1.
Early Dynastic Period (Mesopotamia)
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The Early Dynastic period is an archaeological culture in southern Mesopotamia, generally dated to approximately 2900–2350 BC. It was preceded by the Uruk period and Jemdet Nasr period, which saw the formation of the first states, the first cities, and the invention of writing. The ED period itself was characterized by the existence of multiple city-states and this development ultimately led to the unification of much of southern Mesopotamia under the rule of Sargon of Akkad, the first king of the Akkadian Empire. Despite this political fragmentation, the Early Dynastic city-states shared a relatively homogeneous material culture, Sumerian cities like Uruk, Ur, Lagash, Umma and Nippur, located in the south of Mesopotamia, were very powerful and influential. To the north and west stretched states centered on such as Kish, Mari, Nagar. The study of central and southern Mesopotamia has long been given priority over neighboring regions, as a result, this area was always better known than neighboring regions. The excavation and publication of the archives of Ebla have changed this perspective, shedding light on surrounding areas such as southwestern Iran, Upper Mesopotamia. The term Early Dynastic Period which was coined by archaeologist Henri Frankfort, since then, the ED I–III has been widely applied to excavations elsewhere in Iraq. During the 20th century, many archaeologists also tried to impose the scheme of ED I–III upon archaeological remains of the third millennium excavated elsewhere in Iraq and in northeastern Syria. However, accumulating evidence from elsewhere in Iraq has shown that the ED I–III periodization as reconstructed for the Diyala region cannot be directly applied to other regions. Research in Syria has likewise shown that there were quite different from those in the Diyala or southern Iraq. The use of the ED I–III chronology is now limited to southern Mesopotamia, with the ED II period sometimes being further restricted to the Diyala region. The ED period is preceded by the Jemdet Nasr period and succeeded by the Akkadian Period, during which, for the first time in history, large parts of Mesopotamia were united under a single ruler. The entire ED period is now dated to approximately 2900–2350 BC according to the Middle Chronology. The ED period is divided into sub-periods ED I, ED II, ED IIIa. ED I–III are more or less contemporary with the Early Jezirah I–III periods in northern Mesopotamia, the ED scheme is an archaeological subdivision that does not reflect political developments, as is the case for the periods that follow upon it. The reason for this is that the history of the ED period is unknown for most of its duration. As with the subdivision, the reconstruction of political events is hotly debated among researchers
2.
Thinis
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Thinis or This was the capital city of the first dynasties of ancient Egypt. Thinis began a decline in importance from Dynasty III, when the capital was relocated to Memphis. This was a respite and Thinis eventually lost its position as a regional administrative centre by the Roman period. Due to its ancient heritage, Thinis remained a significant religious centre, housing the tomb, in ancient Egyptian religious cosmology, as seen in the Book of the Dead, Thinis played a role as a mythical place in heaven. Although the precise location of Thinis is unknown, mainstream Egyptological consensus places it in the vicinity of ancient Abydos, the name Thinis is derived from Manethos use of the adjective Thinite to describe the pharaoh Menes. Although the corresponding Thinis does not appear in Greek, it is demanded by the Egyptian original and is the popular name among Egyptologists. In correcting a passage of Hellanicus, Jörgen Zoega amended Τίνδων όνομα to Θιν δε οι όνομα, Maspero found that this revealed the name Thinis and also, from the same passage, a key geographic indicator, επιποταμίη. Mainstream Egyptological consensus continues to locate Thinis at or near to either Girga, although the archaeological site of Thinis has never been located, evidence of population concentration in the Abydos-Thinis region dates from the fourth millennium BCE. Thinis is also cited as the earliest royal burial-site in Egypt, such importance seems to have been short-lived, certainly, the national political role of Thinis ended at the beginning of Dynasty III, when Memphis became the chief religious and political centre. Following Ankhtifis death, Thinis was the northernmost nome to fall under the sway of Intef II, nonetheless, Thinis had declined to a settlement of little significance by the historic period. Certainly, by the Roman period, Thinis had been supplanted as capital of its nome by Ptolemais, perhaps even as early as that citys foundation by Ptolemy I. The high priest of the temple of Anhur at Thinis was called the first prophet, or chief of seers, a title that Maspero suggests is a reflection of Thinis decline in status as a city. One such chief of seers, Anhurmose, who died in the reign of Merneptah, broke with the tradition of his New Kingdom predecessors, who were buried at Abydos, and was laid to rest at Thinis itself. The lion-goddess Mehit was also worshipped at Thinis, and the restoration of her there during Merneptahs reign was probably overseen by Anhurmose. In ancient Egyptian religious cosmology, Thinis played a role as a place in heaven. Anderson, David A. Abydos, Predynastic sites, in Bard, Kathryn A. Encyclopedia of the archaeology of ancient Egypt, London, bagnall, Roger S. Egypt in late antiquity. Old Kingdom, overview, Encyclopedia of the archaeology of ancient Egypt, London, brovarski, Edward, First Intermediate Period, overview, in Bard, Kathryn A. Encyclopedia of the archaeology of ancient Egypt, London, Routledge. Administration in the reign of Thutmose III, in Cline, Eric H. and OConnor, David, Thutmose III, A new biography, Ann Arbor, the sacred tradition in ancient Egypt, The esoteric wisdom revealed
3.
Memphis, Egypt
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Memphis was the ancient capital of Aneb-Hetch, the first nome of Lower Egypt. Its ruins are located near the town of Mit Rahina,20 km south of Giza, according to legend related by Manetho, the city was founded by the pharaoh Menes. Capital of Egypt during the Old Kingdom, it remained an important city throughout ancient Mediterranean history and it occupied a strategic position at the mouth of the Nile delta, and was home to feverish activity. Its principal port, Peru-nefer, harboured a high density of workshops, factories, during its golden age, Memphis thrived as a regional centre for commerce, trade, and religion. Memphis was believed to be under the protection of the god Ptah and its great temple, Hut-ka-Ptah, was one of the most prominent structures in the city. The name of temple, rendered in Greek as Aί γυ πτoς by the historian Manetho, is believed to be the etymological origin of the modern English name Egypt. The history of Memphis is closely linked to that of the country itself and its eventual downfall is believed to be due to the loss of its economic significance in late antiquity, following the rise of coastal Alexandria. Its religious significance also diminished after the abandonment of the ancient religion following the Edict of Thessalonica, the ruins of the former capital today offer fragmented evidence of its past. They have been preserved, along with the complex at Giza. The site is open to the public as an open-air museum, Memphis has had several names during its history of almost four millennia. Its Ancient Egyptian name was Inbu-Hedj, because of its size, the city also came to be known by various other names that were actually the names of neighbourhoods or districts that enjoyed considerable prominence at one time or another. For example, according to a text of the First Intermediate Period, it was known as Djed-Sut, the city was also at one point referred to as Ankh-Tawy, stressing the strategic position of the city between Upper and Lower Egypt. This name appears to date from the Middle Kingdom, and is found in ancient Egyptian texts. At the beginning of the New Kingdom, the city known as Men-nefer. The name Memphis is the Greek adaptation of this name, which was originally the name of the pyramid of Pepi I, in the Bible, Memphis is called Moph or Noph. The city of Memphis is 20 km south of Cairo, on the west bank of the Nile. The modern cities and towns of Mit Rahina, Dahshur, Abusir, Abu Gorab, the city was also the place that marked the boundary between Upper and Lower Egypt. The island of the city is today uninhabited, the closest settlement is the town of Mit Rahina
4.
Egyptian language
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The language spoken in ancient Egypt was a branch of the Afroasiatic language family. The earliest known complete sentence in the Egyptian language has been dated to about 2690 BCE, making it one of the oldest recorded languages known. Egyptian was spoken until the seventeenth century in the form of Coptic. The national language of modern Egypt is Egyptian Arabic, which gradually replaced Coptic as the language of life in the centuries after the Muslim conquest of Egypt. Coptic is still used as the language of the Coptic Orthodox Church of Alexandria. It has several hundred fluent speakers today, the Egyptian language belongs to the Afroasiatic language family. Of the other Afroasiatic branches, Egyptian shows its greatest affinities with Semitic, in Egyptian, the Proto-Afroasiatic voiced consonants */d z ð/ developed into pharyngeal ⟨ꜥ⟩ /ʕ/, e. g. Eg. Afroasiatic */l/ merged with Egyptian ⟨n⟩, ⟨r⟩, ⟨ꜣ⟩, and ⟨j⟩ in the dialect on which the language was based. Original */k g ḳ/ palatalize to ⟨ṯ j ḏ⟩ in some environments and are preserved as ⟨k g q⟩ in others, Egyptian has many biradical and perhaps monoradical roots, in contrast to the Semitic preference for triradical roots. Egyptian probably is more archaic in this regard, whereas Semitic likely underwent later regularizations converting roots into the triradical pattern, scholars group the Egyptian language into six major chronological divisions, Archaic Egyptian language Old Egyptian language Middle Egyptian language, characterizing Middle Kingdom. Demotic Coptic The earliest Egyptian glyphs date back to around 3300 BC and these early texts are generally lumped together under the general term Archaic Egyptian. They record names, titles and labels, but a few of them show morphological and syntactic features familiar from later, more complete, Old Egyptian is dated from the oldest known complete sentence, found in the tomb of Seth-Peribsen and dated to around 2690 BCE. It reads, dmḏ. n. f t3wj n z3. f nswt-bjt pr-jb. snj He has united the Two Lands for his son, extensive texts appear from about 2600 BCE. Demotic first appears about 650 BCE and survived as a written language until the fifth century CE and it probably survived in the Egyptian countryside as a spoken language for several centuries after that. Bohairic Coptic is still used by the Coptic Churches, Old, Middle, and Late Egyptian were all written using hieroglyphs and hieratic. Demotic was written using a script derived from hieratic, its appearance is similar to modern Arabic script and is also written from right to left. Coptic is written using the Coptic alphabet, a form of the Greek alphabet with a number of symbols borrowed from Demotic for sounds that did not occur in ancient Greek. Arabic became the language of Egypts political administration soon after the early Muslim conquests in the seventh century, today, Coptic survives as the sacred language of the Coptic Orthodox Church of Alexandria and the Coptic Catholic Church
5.
Ancient Egyptian religion
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Ancient Egyptian religion was a complex system of polytheistic beliefs and rituals which were an integral part of ancient Egyptian society. It centered on the Egyptians interaction with many deities who were believed to be present in, and in control of, rituals such as prayers and offerings were efforts to provide for the gods and gain their favor. Formal religious practice centered on the pharaoh, the king of Egypt and he acted as the intermediary between his people and the gods and was obligated to sustain the gods through rituals and offerings so that they could maintain order in the universe. The state dedicated enormous resources to Egyptian rituals and to the construction of the temples, individuals could interact with the gods for their own purposes, appealing for their help through prayer or compelling them to act through magic. These practices were distinct from, but closely linked with, the formal rituals, the popular religious tradition grew more prominent in the course of Egyptian history as the status of the Pharaoh declined. Another important aspect was the belief in the afterlife and funerary practices, the Egyptians made great efforts to ensure the survival of their souls after death, providing tombs, grave goods, and offerings to preserve the bodies and spirits of the deceased. The religion had its roots in Egypts prehistory and lasted for more than 3,000 years, the details of religious belief changed over time as the importance of particular gods rose and declined, and their intricate relationships shifted. At various times, certain gods became preeminent over the others, including the sun god Ra, the creator god Amun, for a brief period, in the theology promulgated by the Pharaoh Akhenaten, a single god, the Aten, replaced the traditional pantheon. Ancient Egyptian religion and mythology left behind many writings and monuments, along with significant influences on ancient, the beliefs and rituals now referred to as ancient Egyptian religion were integral within every aspect of Egyptian culture. Their language possessed no single term corresponding to the modern European concept of religion, the characteristics of the gods who populated the divine realm were inextricably linked to the Egyptians understanding of the properties of the world in which they lived. The Egyptians believed that the phenomena of nature were divine forces in and these deified forces included the elements, animal characteristics, or abstract forces. The Egyptians believed in a pantheon of gods, which were involved in all aspects of nature and their religious practices were efforts to sustain and placate these phenomena and turn them to human advantage. This polytheistic system was complex, as some deities were believed to exist in many different manifestations. Conversely, many forces, such as the sun, were associated with multiple deities. The diverse pantheon ranged from gods with vital roles in the universe to minor deities or demons with very limited or localized functions. It could include gods adopted from foreign cultures, and sometimes humans, deceased Pharaohs were believed to be divine, and occasionally, distinguished commoners such as Imhotep also became deified. The depictions of the gods in art were not meant as representations of how the gods might appear if they were visible. Instead, these depictions gave recognizable forms to the deities by using symbolic imagery to indicate each gods role in nature
6.
Monarchy
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The actual power of the monarch may vary from purely symbolic, to partial and restricted, to completely autocratic. Traditionally and in most cases, the monarchs post is inherited and lasts until death or abdication, occasionally this might create a situation of rival claimants whose legitimacy is subject to effective election. Finally, there have been cases where the term of a reign is either fixed in years or continues until certain goals are achieved. Thus there are widely divergent structures and traditions defining monarchy, Monarchy was the most common form of government until the 19th century, but it is no longer prevalent. Currently,47 sovereign nations in the world have monarchs acting as heads of state,19 of which are Commonwealth realms that recognise Queen Elizabeth II as their head of state. The monarchs of Cambodia, Japan, and Malaysia reign, the word monarch comes from the Greek language word μονάρχης, monárkhēs which referred to a single, at least nominally absolute ruler. In current usage the word usually refers to a traditional system of hereditary rule. Depending on the held by the monarch, a monarchy may be known as a kingdom, principality, duchy, grand duchy, empire, tsardom, emirate, sultanate, khaganate. The form of societal hierarchy known as chiefdom or tribal kingship is prehistoric, the Greek term monarchia is classical, used by Herodotus. The monarch in classical antiquity is often identified as king, the Chinese, Japanese and Nepalese monarchs continued to be considered living Gods into the modern period. Since antiquity, monarchy has contrasted with forms of democracy, where power is wielded by assemblies of free citizens. In antiquity, monarchies were abolished in favour of such assemblies in Rome, much of 19th century politics was characterised by the division between anti-monarchist Radicalism and monarchist Conservativism. Many countries abolished the monarchy in the 20th century and became republics, advocacy of republics is called republicanism, while advocacy of monarchies is called monarchism. In the modern era, monarchies are more prevalent in small states than in large ones, most monarchs, both historically and in the modern day, have been born and brought up within a royal family, the centre of the royal household and court. Growing up in a family, future monarchs are often trained for the responsibilities of expected future rule. Different systems of succession have been used, such as proximity of blood, primogeniture, and agnatic seniority. While most monarchs have been male, many female monarchs also have reigned in history, rule may be hereditary in practice without being considered a monarchy, such as that of family dictatorships or political families in many democracies. The principal advantage of hereditary monarchy is the continuity of leadership
7.
List of pharaohs
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Note that the dates given are approximate. Modern lists of pharaohs are based on records, Ancient Egyptian king lists and later histories, such as Manethos Aegyptiaca. An additional problem is that ancient king lists are often damaged, the following ancient king lists are known, Den seal impressions, found on a cylinder seal in Dens tomb. It lists all 1st dynasty kings from Narmer to Den by their Horus names, palermo stone, carved on an olivin-basalt slab. Broken into pieces and thus today incomplete, giza King List, painted with red, green and black ink on gypsum and cedar wood. South Saqqara Stone, carved on a black basalt slab, karnak King List, carved on limestone. Abydos King List of Seti I, carved on limestone, very detailed, but omitting the First Intermediate Period. Abydos King List of Ramses II, carved on limestone, Saqqara King List, carved on limestone. Very detailed, but omitting most kings of the 1st dynasty for unknown reasons, Turin King List, written with red and black ink on papyrus. Most possibly the most complete king list in history, today damaged, Manethos Aegyptiaca, possibly written on papyrus. The original writings are lost today and many anecdotes assigned to certain kings seem fictitious, Lower Egypt geographically consisted of the northern Nile and the Nile delta. The following list may not be complete, Regrouped here are predynastic rulers of Upper Egypt belonging to the late Naqada III period, the following list of predynastic rulers may be incomplete. Since these kings precede the First Dynasty, they have been grouped as Dynasty 0. The Fifth Dynasty ruled from 2498 to 2345 BC, the Sixth Dynasty ruled from 2345 to 2181 BC. The First Intermediate Period is a period of disarray and chaos between the end of the Old Kingdom and the advent of the Middle Kingdom, the Old Kingdom rapidly collapsed after the death of Pepi II. He had reigned for more than 64 and likely up to 94 years, the latter years of his reign were marked by inefficiency because of his advanced age. The union of the Two Kingdoms fell apart and regional leaders had to cope with the resulting famine. The kings of the 7th and 8th Dynasties, who represented the successors of the 6th Dynasty, tried to hold some power in Memphis
8.
Narmer
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Narmer was an ancient Egyptian king of the Early Dynastic Period. Probably the successor to the Protodynastic kings Scorpion and/or Ka, some consider him the unifier of Egypt and founder of the First Dynasty, and in turn the first king of a unified Egypt. This conclusion is based on the Narmer Palette and the two seals from the necropolis of Abydos that show him as the first king of the First Dynasty. The date commonly given for the beginning of his reign is c.3100 BC, other mainstream estimates using both the historical method and Radiocarbon dating are in the range 3273–2987 BC. Although highly inter-related, the question of “who was Menes. ”, while Menes is traditionally considered the first king of Ancient Egypt, Narmer has been identified by the majority of Egyptologists as the same person as Menes. Although vigorously debated, the predominant opinion is that Narmer was Menes, the issue is confusing because “Narmer” is a Horus Name, while “Menes” is a personal name. The difficulty is aligning the contemporary archaeological evidence which lists Horus Names with the King Lists that list personal names, two documents have been put forward as proof either that Narmer was Menes or alternatively Hor-Aha was Menes. The first is the “Naqada Label” which shows a serekh of Hor-Aha next to an enclosure inside of which are symbols that have been interpreted by scholars as the name “Menes”. The second is the impression from Abydos that alternates between a serekh of Narmer and the chessboard symbol, “mn”, which is interpreted as an abbreviation of Menes. Arguments have been made with regard to each of these documents in favour of Narmer or Hor-Aha being Menes, but in neither case, are the arguments conclusive. Two necropolis sealings, found in 1985 and 1991 in Abydos, in or near the tombs of Den and Qa’a, show Narmer as the founder of the First Dynasty, followed by Hor-Aha. The Qa’a sealing lists all eight of the kings of the First Dynasty in the correct order starting with Narmer and these necropolis sealings are strong evidence that Narmer was the first king of the First Dynasty – hence is the same person as Menes. The famous Narmer Palette, discovered by James E, since its discovery, however, it has been debated whether the Narmer Palette represents an actual historic event or is purely symbolic. Of course, the Narmer Palette could represent an historical event while at the same time having a symbolic significance. In 1993, Günter Dreyer discovered in Abydos, a “year label” of Narmer depicting the event that is depicted on the Narmer Palette. This year label shows that the Narmer Palette depicts an historical event. Archaeological evidence suggests that Egypt was at least partially unified during the reigns of Ka and Iry-Hor, but there is a substantial difference in the quantity and distribution of inscriptions with the names of those earlier kings in Lower Egypt and Canaan, compared to the inscriptions of Narmer. The archaeological evidence suggest that the unification began before Narmer, but was completed by him through the conquest of a polity in the North-West Delta as depicted on the Narmer Palette
9.
Khasekhemwy
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Khasekhemwy was the final king of the Second dynasty of Egypt. Little is known of Khasekhemwy, other than that he led several significant military campaigns and built monuments, still extant. His name means The Two Powerful Ones Appear, according to Toby Wilkinsons study of the Palermo Stone in Royal Annals of Ancient Egypt, this near contemporary 5th dynasty document assigns Khasekhemwy a reign of 17.5 or nearly 18 full years. Since the cattle count is shown to be regularly biennial during the dynasty from the Palermo Stone. Khasekhemwy is normally placed as the successor of Seth-Peribsen, though some Egyptologists believe that another Pharaoh, Khasekhem, most scholars, however, believe Khasekhem and Khasekhemwy are, in fact, the same person. Khasekhem may have changed his name to Khasekhemwy after he reunited Upper and Lower Egypt after a war between the followers of the gods Horus and Set. Others believe he defeated the king, Seth-Peribsen, after returning to Egypt from putting down a revolt in Nubia. Either way he ended the infighting of the Second dynasty and reunited Egypt, Khasekhemwy is unique in Egyptian history as having both the symbols of Horus and Set on his serekh. Some Egyptologists believe that this was an attempt to unify the two factions, but after his death, Set was dropped from the serekh permanently and he was the earliest Egyptian king known to have built statues of himself. Khasekhemwy apparently undertook considerable building projects upon the reunification of Egypt and he built in stone at el-Kab, Hierakonpolis, and Abydos. He apparently built a unique, as well as huge, tomb at Abydos, the trapezoidal tomb measures some 70 meters in length and is 17 meters wide at its northern end, and 10 meters wide at its southern end. This area was divided into 58 rooms, prior to some recent discoveries from the 1st dynasty, its central burial chamber was considered the oldest masonry structure in the world, being built of quarried limestone. Here, the excavators discovered the kings scepter of gold and sard, as well as beautifully made small stone pots with gold leaf lid coverings. In fact, Petrie detailed a number of items removed during the excavations of Amélineau, other items included flint tools, as well as a variety of copper tools and vessels, stone vessels and pottery vessels filled with grain and fruit. There were also small, glazed objects, carnelian beads, model tools, basketwork, Khasekhemwy built a fort at Nekhen, and at Abydos and was buried there in the necropolis at Umm el-Qaab. He may also have built the Gisr el-Mudir at Saqqara, Khasekhemwys wife was Queen Nimaethap, mother of the Kings Children. They were the parents of Djoser and Djosers wife Hetephernebti and its also possible that Khasekhemwys son was Sanakhte. Toby Wilkinson, Royal Annals of Ancient Egypt, The Palermo Stone, Egypt, Khasekhem/Khasekhemwy of Egypts 2nd dynasty
10.
Upper Egypt
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Upper Egypt is the strip of land on both sides of the Nile that extends between Nubia and downriver to Lower Egypt. Upper Egypt is between the Cataracts of the Nile above modern-day Aswan, downriver to the area between Dahshur and El-Ayait, which is south of modern-day Cairo, the northern part of Upper Egypt, between Sohag and El-Ayait, is also known as Middle Egypt. In Arabic, inhabitants of Upper Egypt are known as Saidis, in ancient Egypt, Upper Egypt was known as tꜣ šmꜣw, literally the Land of Reeds or the Sedgeland It was divided into twenty-two districts called nomes. The first nome was roughly where modern-day Aswan is and the twenty-second was at modern Atfih just to the south of Cairo, the main city of prehistoric Upper Egypt was Nekhen, whose patron deity was the vulture goddess Nekhbet. By about 3600 BC, Neolithic Egyptian societies along the Nile had based their culture on the raising of crops, shortly after 3600 BC, Egyptian society began to grow and increase in complexity. A new and distinctive pottery, which was related to the Levantine ceramics, extensive use of copper became common during this time. The Mesopotamian process of sun-drying adobe and architectural principles—including the use of the arch, concurrent with these cultural advances, a process of unification of the societies and towns of the upper Nile River, or Upper Egypt, occurred. At the same time the societies of the Nile Delta, or Lower Egypt also underwent a unification process, warfare between Upper and Lower Egypt occurred often. During his reign in Upper Egypt, King Narmer defeated his enemies on the Delta, for most of pharaonic Egypts history, Thebes was the administrative center of Upper Egypt. After its devastation by the Assyrians, its importance declined, under the Ptolemies, Ptolemais Hermiou took over the role of Upper Egypts capital city. Upper Egypt was represented by the tall White Crown Hedjet, and its symbols were the flowering lotus, in the 11th century, large numbers of pastoralists, known as Hilalians, fled Upper Egypt and moved westward into Libya and as far as Tunis. It is believed that degraded grazing conditions in Upper Egypt, associated with the beginning of the Medieval Warm Period, were the cause of the migration. In the 20th-century Egypt, the title Prince of the Said was used by the apparent to the Egyptian throne. Although the Kingdom of Egypt was abolished after the Egyptian revolution of 1952, media related to Upper Egypt at Wikimedia Commons
11.
Old Kingdom of Egypt
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The term itself was coined by eighteenth-century historians and the distinction between the Old Kingdom and the Early Dynastic Period is not one which would have been recognized by Ancient Egyptians. The Old Kingdom is most commonly regarded as the period from the Third Dynasty through to the Sixth Dynasty, many Egyptologists also include the Memphite Seventh and Eighth Dynasties in the Old Kingdom as a continuation of the administration centralized at Memphis. During the Old Kingdom, the king of Egypt became a god who ruled absolutely and could demand the services. Under King Djoser, the first king of the Third Dynasty of the Old Kingdom, the capital of Egypt was moved to Memphis. A new era of building was initiated at Saqqara under his reign, King Djosers architect, Imhotep is credited with the development of building with stone and with the conception of the new architectural form—the Step Pyramid. Indeed, the Old Kingdom is perhaps best known for the number of pyramids constructed at this time as burial places for Egypts kings. For this reason, the Old Kingdom is frequently referred to as the Age of the Pyramids, the first king of the Old Kingdom was Djoser of the third dynasty, who ordered the construction of a pyramid in Memphis necropolis, Saqqara. An important person during the reign of Djoser was his vizier and it was in this era that formerly independent ancient Egyptian states became known as nomes, under the rule of the king. The former rulers were forced to assume the role of governors or otherwise work in tax collection, Egyptians in this era worshipped their king as a god, believing that he ensured the annual flooding of the Nile that was necessary for their crops. Egyptian views on the nature of time during this period held that the worked in cycles. They also perceived themselves as a specially selected people, the Old Kingdom and its royal power reached a zenith under the Fourth Dynasty, which began with Sneferu. Using more stones than any king, he built three pyramids, a now collapsed pyramid in Meidum, the Bent Pyramid at Dahshur. However, the development of the pyramid style of building was reached not at Saqqara. Sneferu was succeeded by his son, Khufu who built the Great Pyramid of Giza, after Khufus death, his sons Djedefra and Khafra may have quarrelled. The latter built the pyramid and the Sphinx in Giza. Recent reexamination of evidence has led Egyptologist Vassil Dobrev to propose that the Sphinx had been built by Djedefra as a monument to his father Khufu, alternatively, the Sphinx has been proposed to be the work of Khafra and Khufu himself. There were military expeditions into Canaan and Nubia, with Egyptian influence reaching up the Nile into what is today the Sudan, the later kings of the Fourth Dynasty were king Menkaure, who built the smallest pyramid in Giza, Shepseskaf and, perhaps, Djedefptah. The Fifth Dynasty began with Userkaf and was marked by the importance of the cult of sun god Ra
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Egypt
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Egypt, officially the Arab Republic of Egypt, is a transcontinental country spanning the northeast corner of Africa and southwest corner of Asia by a land bridge formed by the Sinai Peninsula. Egypt is a Mediterranean country bordered by the Gaza Strip and Israel to the northeast, the Gulf of Aqaba to the east, the Red Sea to the east and south, Sudan to the south, and Libya to the west. Across the Gulf of Aqaba lies Jordan, and across from the Sinai Peninsula lies Saudi Arabia, although Jordan and it is the worlds only contiguous Afrasian nation. Egypt has among the longest histories of any country, emerging as one of the worlds first nation states in the tenth millennium BC. Considered a cradle of civilisation, Ancient Egypt experienced some of the earliest developments of writing, agriculture, urbanisation, organised religion and central government. One of the earliest centres of Christianity, Egypt was Islamised in the century and remains a predominantly Muslim country. With over 92 million inhabitants, Egypt is the most populous country in North Africa and the Arab world, the third-most populous in Africa, and the fifteenth-most populous in the world. The great majority of its people live near the banks of the Nile River, an area of about 40,000 square kilometres, the large regions of the Sahara desert, which constitute most of Egypts territory, are sparsely inhabited. About half of Egypts residents live in areas, with most spread across the densely populated centres of greater Cairo, Alexandria. Modern Egypt is considered to be a regional and middle power, with significant cultural, political, and military influence in North Africa, the Middle East and the Muslim world. Egypts economy is one of the largest and most diversified in the Middle East, Egypt is a member of the United Nations, Non-Aligned Movement, Arab League, African Union, and Organisation of Islamic Cooperation. Miṣr is the Classical Quranic Arabic and modern name of Egypt. The name is of Semitic origin, directly cognate with other Semitic words for Egypt such as the Hebrew מִצְרַיִם, the oldest attestation of this name for Egypt is the Akkadian
13.
Upper and Lower Egypt
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Upper and Lower Egypt also referred to as The Two Lands is a name used for Ancient Egypt. The concept appears in titles of Egyptian Kings and Queens and appears in scenes in temple, tombs, the concept also refers to an innate sense of duality in the Ancient Egyptian culture. The Egyptian expression sema-tawy is usually translated as The Uniter of the Two Lands and was depicted as a human trachea entwined with the papyrus, the trachea stood for unification, while the papyrus and lily plant represent Lower and Upper Egypt. Standard titles of a King of Egypt was King of Upper and Lower Egypt, similarly a Queen might use titles such as Lady of The Two Lands, Mistress of the Entire Two Lands, and Mistress of the Two Lands. Ancient Egypt was divided into two regions, namely Upper Egypt and Lower Egypt, to the north was Lower Egypt, where the Nile stretched out with its several branches to form the Nile Delta. To the south was Upper Egypt, stretching to Syene, Lower Egypt mostly consists of the Nile Delta. The two kingdoms of Upper and Lower Egypt were united c.3000 BC, but each maintained its own regalia, the hedjet or White Crown for Upper Egypt and the deshret or Red Crown for Lower Egypt. Thus, the pharaohs were known as the rulers of the Two Lands, and wore the pschent, Ancient Egyptian tradition credited Menes, now believed to be the same as Narmer, as the king who united Upper and Lower Egypt. On the Narmer Palette the king is depicted wearing the Red Crown in one scene and the White crown in another, the union of Upper and Lower Egypt is depicted by knotted papyrus and reed plants. The binding motif represents both harmony through linkage and domination through containment, the duality is an important part of royal iconography. Sometimes the duality is further extended by having the knotted plants extend and bind foreign foes as well, during the first dynasty dualistic royal titles emerge, including the King of Upper and Lower Egypt title which combines the plant representing Upper Egypt and a bee representing Lower Egypt. The other dualistic title is the Two Ladies name or Nebty name, the two ladies as Nekhbet, the vulture goddess associated with Hierakonpolis in Upper Egypt, and Wadjet, the cobra goddess associated with Buto in Lower Egypt. There are many depictions of the ritual unifications of the Two Lands and it is not known if this was perhaps a rite that would have been enacted at the beginning of a reign, or merely a symbolic representation. Many of the depictions of the show two gods binding the plants. Often the gods are Horus and Set, or on occasion Horus, there are several examples of Barque stands from the reigns of Amenhotep III, Taharqa, and Atlanersa that show two river gods performing the rite. This matches a scene from the Temple at Abu Simbel from the time of Ramesses II, there are only a handful of scenes that show the King himself performing the ritual. All of these are from barque stands and date to the reigns of Amenhotep III, Sety I, the latter two may be copies of the first one. Upper Egypt Lower Egypt Narmer History of ancient Egypt
14.
Second Dynasty of Egypt
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The Second Dynasty of ancient Egypt is the latter of the two dynasties of the Egyptian Archaic Period, when the seat of government was centred at Thinis. Save for the time of its last ruler Khasekhemwy, it one of the most obscure periods in ancient Egyptian history. Though archaeological evidence of the time is very scant, contrasting data from the First and Third Dynasties indicates important institutional, the names of the actual rulers of the Second Dynasty are in dispute. For the first five pharaohs, the sources are fairly close in agreement, known rulers, in the History of Egypt, for this dynasty are as follows, However, the identity of the next two or three rulers is unclear. We may have the Horus name or Nebty name and their names for these rulers, yet they may be entirely different individuals or they may be legendary names. Beyond this, little can be said about the events during this period as the records on the Palermo stone only survive to the end of the reign of Nebra. One important event possibly happened during the reign of Khasekhemwy, many Egyptologists read his name, Khasekhemwy, as the Two Powers arise, possibly commemorating the union of the Upper and Lower Egypts
15.
Naqada III
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Naqada III is the last phase of the Naqada culture of ancient Egyptian prehistory, dating approximately from 3200 to 3000 BC. It is the period during which the process of state formation and they would more probably have been completely unrelated and very possibly in competition with each other. In this period, those names were inscribed in the form of serekhs on a variety of surfaces including pottery. The Protodynastic Period in ancient Egypt was characterised by a process of political unification. Furthermore, it is during this time that the Egyptian language was first recorded in hieroglyphs, there is also strong archaeological evidence of Egyptian settlements in southern Canaan during the Protodynastic Period, which are regarded as colonies or trading entrepôts. State formation began during this era and perhaps even earlier, various small city-states arose along the Nile. Centuries of conquest then reduced Upper Egypt to three states, Thinis, Naqada, and Nekhen. Sandwiched between Thinis and Nekhen, Naqada was the first to fall, nekhens relationship with Thinis is uncertain, but these two states may have merged peacefully, with the Thinite royal family ruling all of Egypt. The Thinite kings were buried at Abydos in the Umm el-Qaab cemetery, most Egyptologists consider Narmer to be both the last king of this period and the first king of the First Dynasty. Southern Canaan as an Egyptian Protodynastic Colony, the Emergence of the Egyptian State. The Oxford History of Ancient Egypt, Oxford and New York, Oxford University Press. The Prehistory of Egypt, From the First Egyptians to the First Pharaohs, the Oxford History of Ancient Egypt. Contacts Between Egypt and Syro-Palestine During the Protodynastic Period, biblical Archeologist, Perspectives on the Ancient World from Mesopotamia to the Mediterranean. Http, //www. touregypt. net/featurestories/hdyn00. htm Unification Theories, Digital Egypt, UK, UCL
16.
Imperial cult
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An imperial cult is a form of state religion in which an emperor, or a dynasty of emperors, are worshipped as demigods or deities. Cult here is used to worship, not in the modern pejorative sense. The cult may be one of personality in the case of a newly arisen Euhemerus figure or one of identity or supranational identity in the case of a multi-ethnic state. A divine king is a monarch who is held in a religious significance by his subjects. This system of government combines theocracy with an absolute monarchy, the Ptolemaic dynasty based their own legitimacy in the eyes of their Greek subjects on their association with, and incorporation into, the cult of Alexander the Great. In Imperial China, an emperor was considered the Son of Heaven, the scion and representative of heaven on earth, he was the ruler of all under heaven, the bearer of the Mandate of Heaven, his commands considered sacred edicts. A number of legendary figures preceding the proper imperial era of China also hold the title of emperor, such as the Yellow Emperor. Even before the rise of the Caesars, there are traces of a regal spirituality in Roman society, King Numitor corresponds to the regal-sacred principle in early Roman history. Romulus, the founder of Rome, was heroized into Quirinus. Varro spoke of the mystery and power of Roman regality. In Plutarchs Phyrro,19.5, the Greek ambassador declared amid the Roman Senate he felt instead like being in the midst of an assembly of Kings. As the Roman Empire developed the Imperial cult gradually developed more formally and this practice began at the start of the Empire under Augustus, and became a prominent element of Roman religion. The cult spread over the whole Empire within a few decades, Emperor Diocletian further reinforced it when he demanded the proskynesis and adopted the adjective sacrum for all things pertaining to the imperial person. The deification of emperors was gradually abandoned after the emperor Constantine I started supporting Christianity, however, the concept of the imperial person as sacred carried over, in a Christianized form, into the Byzantine Empire. In ancient Japan, it was customary for every clan to claim descendancy from gods, later in history, this was considered common practice by noble families, and the head members of the family, including that of the imperial family, were not seen to be divine. It was not until the Meiji period, that the Japanese Emperor began to be venerated along with a sense of nationalism. Arahitogami – the concept of a god who is a human being applied to the Shōwa Emperor, ningen-sengen – the declaration with which the Shōwa Emperor, on New Years Day 1946, declined claims of divinity, keeping with traditional family values as expressed in the Shinto religion. Devaraja is the Hindu-Buddhist cult of deified royalty in Southeast Asia and it is simply described as Southeast Asian concept of divine king
17.
Abydos, Egypt
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Abydos /əˈbaɪdɒs/ is one of the oldest cities of ancient Egypt, and also of the eighth nome in Upper Egypt, of which it was the capital city. It is located about 11 kilometres west of the Nile at latitude 26°10 N, in the ancient Egyptian language, the city was called Abdju. The English name Abydos comes from the Greek Ἄβυδος, a name borrowed by Greek geographers from the city of Abydos on the Hellespont. These tombs began to be seen as extremely significant burials and in times it became desirable to be buried in the area. Today, Abydos is notable for the temple of Seti I. It is a chronological list showing cartouches of most dynastic pharaohs of Egypt from Menes until Seti Is father, the Great Temple and most of the ancient town are buried under the modern buildings to the north of the Seti temple. Many of the structures and the artifacts within them are considered irretrievable and lost. Abydos was occupied by the rulers of the Predynastic period, whose town, temple, the temple and town continued to be rebuilt at intervals down to the times of the thirtieth dynasty, and the cemetery was used continuously. The pharaohs of the first dynasty were buried in Abydos, including Narmer, who is regarded as founder of the first dynasty and it was in this time period that the Abydos boats were constructed. Some pharaohs of the dynasty were also buried in Abydos. The temple was renewed and enlarged by these pharaohs as well, funerary enclosures, misinterpreted in modern times as great forts, were built on the desert behind the town by three kings of the second dynasty, the most complete is that of Khasekhemwy. From the fifth dynasty, the deity Khentiamentiu, foremost of the Westerners, Pepi I constructed a funerary chapel which evolved over the years into the Great Temple of Osiris, the ruins of which still exist within the town enclosure. Abydos became the centre of the worship of the Isis and Osiris cult, during the First Intermediate Period, the principal deity of the area, Khentiamentiu, began to be seen as an aspect of Osiris, and the deities gradually merged and came to be regarded as one. Khentiamentius name became an epithet of Osiris, King Mentuhotep II was the first one building a royal chapel. In the twelfth dynasty a gigantic tomb was cut into the rock by Senusret III, associated with this tomb was a cenotaph, a cult temple and a small town known as Wah-Sut, that was used by the workers for these structures. Next to that cenotaph were buried kings of the Thirteenth Dynasty, the building during the eighteenth dynasty began with a large chapel of Ahmose I. The Pyramid of Ahmose I was also constructed at Abydos—the only pyramid in the area, thutmose III built a far larger temple, about 130 ft ×200 ft. He also made a way leading past the side of the temple to the cemetery beyond
18.
Ancient Egypt
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Ancient Egypt was a civilization of ancient Northeastern Africa, concentrated along the lower reaches of the Nile River in what is now the modern country of Egypt. It is one of six civilizations to arise independently, Egyptian civilization followed prehistoric Egypt and coalesced around 3150 BC with the political unification of Upper and Lower Egypt under the first pharaoh Narmer. In the aftermath of Alexander the Greats death, one of his generals, Ptolemy Soter and this Greek Ptolemaic Kingdom ruled Egypt until 30 BC, when, under Cleopatra, it fell to the Roman Empire and became a Roman province. The success of ancient Egyptian civilization came partly from its ability to adapt to the conditions of the Nile River valley for agriculture, the predictable flooding and controlled irrigation of the fertile valley produced surplus crops, which supported a more dense population, and social development and culture. Its art and architecture were widely copied, and its antiquities carried off to far corners of the world and its monumental ruins have inspired the imaginations of travelers and writers for centuries. The Nile has been the lifeline of its region for much of human history, nomadic modern human hunter-gatherers began living in the Nile valley through the end of the Middle Pleistocene some 120,000 years ago. By the late Paleolithic period, the climate of Northern Africa became increasingly hot and dry. In Predynastic and Early Dynastic times, the Egyptian climate was less arid than it is today. Large regions of Egypt were covered in treed savanna and traversed by herds of grazing ungulates, foliage and fauna were far more prolific in all environs and the Nile region supported large populations of waterfowl. Hunting would have been common for Egyptians, and this is also the period when many animals were first domesticated. The largest of these cultures in upper Egypt was the Badari, which probably originated in the Western Desert, it was known for its high quality ceramics, stone tools. The Badari was followed by the Amratian and Gerzeh cultures, which brought a number of technological improvements, as early as the Naqada I Period, predynastic Egyptians imported obsidian from Ethiopia, used to shape blades and other objects from flakes. In Naqada II times, early evidence exists of contact with the Near East, particularly Canaan, establishing a power center at Hierakonpolis, and later at Abydos, Naqada III leaders expanded their control of Egypt northwards along the Nile. They also traded with Nubia to the south, the oases of the desert to the west. Royal Nubian burials at Qustul produced artifacts bearing the oldest-known examples of Egyptian dynastic symbols, such as the crown of Egypt. They also developed a ceramic glaze known as faience, which was used well into the Roman Period to decorate cups, amulets, and figurines. During the last predynastic phase, the Naqada culture began using written symbols that eventually were developed into a system of hieroglyphs for writing the ancient Egyptian language. The Early Dynastic Period was approximately contemporary to the early Sumerian-Akkadian civilisation of Mesopotamia, the third-century BC Egyptian priest Manetho grouped the long line of pharaohs from Menes to his own time into 30 dynasties, a system still used today
19.
Art of ancient Egypt
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Ancient Egyptian art is the painting, sculpture, architecture and other arts produced by the civilization of ancient Egypt in the lower Nile Valley from about 3000 BC to 30 AD. Ancient Egyptian art reached a level in painting and sculpture. It was famously conservative, and Egyptian styles changed remarkably little over more than three thousand years, much of the surviving art comes from tombs and monuments and thus there is an emphasis on life after death and the preservation of knowledge of the past. Ancient Egyptian art included paintings, sculpture in wood, stone and ceramics, drawings on papyrus, faience, jewelry, ivories and it displays an extraordinarily vivid representation of the ancient Egyptians socioeconomic status and belief systems. This appears as early as the Narmer Palette from Dynasty I, other conventions make statues of males darker than females ones. Egyptian art uses hierarchical proportion, where the size of figures indicates their relative importance, symbolism can be observed throughout Egyptian art and played an important role in establishing a sense of order. The pharaohs regalia, for example, represented his power to maintain order, animals were also highly symbolic figures in Egyptian art. Not all Egyptian reliefs were painted, and less prestigious works in tombs, Stone surfaces were prepared by whitewash, or if rough, a layer of coarse mud plaster, with a smoother gesso layer above, some finer limestones could take paint directly. Pigments were mostly mineral, chosen to withstand sunlight without fading. The binding medium used in painting remains unclear, egg tempera and various gums and it is clear that true fresco, painted into a thin layer of wet plaster, was not used. Instead the paint was applied to dried plaster, in what is called fresco a secco in Italian, small objects including wooden statuettes were often painted using similar techniques. Many ancient Egyptian paintings have survived in tombs, and sometimes temples, the paintings were often made with the intent of making a pleasant afterlife for the deceased. The themes included journey through the afterworld or protective deities introducing the deceased to the gods of the underworld, some tomb paintings show activities that the deceased were involved in when they were alive and wished to carry on doing for eternity. In the New Kingdom and later, the Book of the Dead was buried with the entombed person and it was considered important for an introduction to the afterlife. Egyptian paintings are painted in such a way to show a profile view, for example, the painting to the right shows the head from a profile view and the body from a frontal view. Their main colors were red, blue, green, gold, black, the monumental sculpture of ancient Egypts temples and tombs is world-famous, but refined and delicate small works exist in much greater numbers. The Egyptians used the technique of sunk relief, which is well suited to very bright sunlight. The distinctive pose of standing statues facing forward with one foot in front of the other was helpful for the balance and it was adopted very early and remained unchanged until the arrival of the Greeks
20.
Ancient Egyptian architecture
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The core of the pyramids consisted of locally quarried stone, mudbricks, sand or gravel. For the casing stones were used that had to be transported from farther away, predominantly white limestone from Tura, Ancient Egyptian houses were made out of mud collected from the Nile river. It was placed in molds and left to dry in the hot sun to harden for use in construction, others are inaccessible, new buildings having been erected on ancient ones. Fortunately, the dry, hot climate of Egypt preserved some mud brick structures, examples include the village Deir al-Madinah, the Middle Kingdom town at Kahun, and the fortresses at Buhen and Mirgissa. Also, many temples and tombs have survived because they were built on high ground unaffected by the Nile flood and were constructed of stone, in a similar manner, the incised and flatly modeled surface adornment of the stone buildings may have derived from mud wall ornamentation. Exterior and interior walls, as well as the columns and piers, were covered with hieroglyphic and pictorial frescoes, many motifs of Egyptian ornamentation are symbolic, such as the scarab, or sacred beetle, the solar disk, and the vulture. Other common motifs include leaves, the papyrus plant. Hieroglyphs were inscribed for decorative purposes as well as to record historic events or spells, in addition, these pictorial frescoes and carvings allow us to understand how the Ancient Egyptians lived, statuses, wars that were fought and their beliefs. This was especially true when exploring the tombs of Ancient Egyptian officials in recent years, Ancient Egyptian temples were aligned with astronomically significant events, such as solstices and equinoxes, requiring precise measurements at the moment of the particular event. Measurements at the most significant temples may have been undertaken by the Pharaoh himself. The Giza Necropolis stands on the Giza Plateau, on the outskirts of Cairo and this complex of ancient monuments is located some 8 kilometers inland into the desert from the old town of Giza on the Nile, some 20 kilometers southwest of Cairo city center. The pyramids, which were built in the Fourth Dynasty, testify to the power of the pharaonic religion and they were built to serve both as grave sites and also as a way to make their names last forever. The size and simple design show the skill level of Egyptian design. The pyramid of Khafre is believed to have been completed around 2532 BC, Khafre ambitiously placed his pyramid next to his fathers. It is not as tall as his fathers pyramid but he was able to give it the impression of appearing taller by building it on a site with a foundation 33 feet higher than his fathers. Along with building his pyramid, Chefren commissioned the building of the giant Sphinx as guardian over his tomb, the face of a human, possibly a depiction of the pharaoh, on a lions body was seen as a symbol of divinity among the Greeks fifteen hundred years later. The Great Sphinx is carved out the bedrock and stands about 65 feet tall. Menkaures pyramid dates to circa 2490 BC and stands 213 feet high making it the smallest of the Great Pyramids, popular culture leads people to believe that Pyramids are highly confusing, with many tunnels within the pyramid to create confusion for grave robbers
21.
Pharaoh
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The word pharaoh ultimately derive from the Egyptian compound pr-ˤ3 great house, written with the two biliteral hieroglyphs pr house and ˤ3 column, here meaning great or high. It was used only in larger phrases such as smr pr-ˤ3 Courtier of the High House, with specific reference to the buildings of the court or palace. From the twelfth dynasty onward, the word appears in a wish formula Great House, may it live, prosper, and be in health, but again only with reference to the royal palace and not the person. During the reign of Thutmose III in the New Kingdom, after the rule of the Hyksos during the Second Intermediate Period. During the eighteenth dynasty the title pharaoh was employed as a designation of the ruler. From the nineteenth dynasty onward pr-ˤ3 on its own was used as regularly as hm. f, the term, therefore, evolved from a word specifically referring to a building to a respectful designation for the ruler, particularly by the twenty-second dynasty and twenty-third dynasty. For instance, the first dated appearance of the pharaoh being attached to a rulers name occurs in Year 17 of Siamun on a fragment from the Karnak Priestly Annals. Here, an induction of an individual to the Amun priesthood is dated specifically to the reign of Pharaoh Siamun and this new practice was continued under his successor Psusennes II and the twenty-second dynasty kings. Shoshenq I was the successor of Siamun. Meanwhile, the old custom of referring to the sovereign simply as pr-ˤ3 continued in traditional Egyptian narratives, by this time, the Late Egyptian word is reconstructed to have been pronounced *par-ʕoʔ whence Herodotus derived the name of one of the Egyptian kings, Φερων. In the Bible, the title also occurs as פרעה, from that, Septuagint φαραώ pharaō and then Late Latin pharaō, both -n stem nouns. The Quran likewise spells it فرعون firawn with n, interestingly, the Arabic combines the original pharyngeal ayin sound from Egyptian, along with the -n ending from Greek. English at first spelt it Pharao, but the King James Bible revived Pharaoh with h from the Hebrew, meanwhile in Egypt itself, *par-ʕoʔ evolved into Sahidic Coptic ⲡⲣ̅ⲣⲟ prro and then rro. Scepters and staves were a sign of authority in ancient Egypt. One of the earliest royal scepters was discovered in the tomb of Khasekhemwy in Abydos, kings were also known to carry a staff, and Pharaoh Anedjib is shown on stone vessels carrying a so-called mks-staff. The scepter with the longest history seems to be the heqa-scepter, the earliest examples of this piece of regalia dates to pre-dynastic times. A scepter was found in a tomb at Abydos that dates to the late Naqada period, another scepter associated with the king is the was-scepter. This is a long staff mounted with an animal head, the earliest known depictions of the was-scepter date to the first dynasty
22.
Sandstone
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Sandstone is a clastic sedimentary rock composed mainly of sand-sized minerals or rock grains. Most sandstone is composed of quartz or feldspar because these are the most common minerals in the Earths crust, like sand, sandstone may be any color, but the most common colors are tan, brown, yellow, red, grey, pink, white, and black. Since sandstone beds often form highly visible cliffs and other topographic features, quartz-bearing sandstone is converted into quartzite through heating and pressure, usually related to tectonic compression within orogenic belts. They are formed from cemented grains that may either be fragments of a rock or be mono-minerallic crystals. The cements binding these grains together are typically calcite, clays, grain sizes in sands are defined within the range of 0.0625 mm to 2 mm. The formation of sandstone involves two principal stages, first, a layer or layers of sand accumulates as the result of sedimentation, either from water or from air. Typically, sedimentation occurs by the settling out from suspension. The most common cementing materials are silica and calcium carbonate, which are derived either from dissolution or from alteration of the sand after it was buried. Colours will usually be tan or yellow, a predominant additional colourant in the southwestern United States is iron oxide, which imparts reddish tints ranging from pink to dark red, with additional manganese imparting a purplish hue. Red sandstones are seen in the Southwest and West of Britain, as well as central Europe. The regularity of the latter favours use as a source for masonry, either as a building material or as a facing stone. These physical properties allow the grains to survive multiple recycling events. Quartz grains evolve from rock, which are felsic in origin. Feldspathic framework grains are commonly the second most abundant mineral in sandstones, Feldspar can be divided into two smaller subdivisions, alkali feldspars and plagioclase feldspars. The different types of feldspar can be distinguished under a petrographic microscope, below is a description of the different types of feldspar. Alkali feldspar is a group of minerals in which the composition of the mineral can range from KAlSi3O8 to NaAlSi3O8. Plagioclase feldspar is a group of solid solution minerals that range in composition from NaAlSi3O8 to CaAl2Si2O8. Lithic framework grains are pieces of ancient source rock that have yet to weather away to individual mineral grains, accessory minerals are all other mineral grains in a sandstone, commonly these minerals make up just a small percentage of the grains in a sandstone
23.
Egyptian hieroglyphs
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Egyptian hieroglyphs were the formal writing system used in Ancient Egypt. It combined logographic, syllabic and alphabetic elements, with a total of some 1,000 distinct characters, cursive hieroglyphs were used for religious literature on papyrus and wood. The later hieratic and demotic Egyptian scripts are derived from hieroglyphic writing, the writing system continued to be used throughout the Late Period, as well as the Persian and Ptolemaic periods. Late survivals of hieroglyphic use are found well into the Roman period, with the closing of pagan temples in the 5th century, knowledge of hieroglyphic writing was lost, and the script remained undeciphered throughout the medieval and early modern period. The decipherment of hieroglyphs would only be solved in the 1820s by Jean-François Champollion, the word hieroglyph comes from the Greek adjective ἱερογλυφικός, a compound of ἱερός and γλύφω, supposedly a calque of an Egyptian phrase mdw·w-nṯr gods words. The glyphs themselves were called τὰ ἱερογλυφικὰ γράμματα the sacred engraved letters, the word hieroglyph has become a noun in English, standing for an individual hieroglyphic character. As used in the sentence, the word hieroglyphic is an adjective. Hieroglyphs emerged from the artistic traditions of Egypt. For example, symbols on Gerzean pottery from c.4000 BC have been argued to resemble hieroglyphic writing, proto-hieroglyphic symbol systems develop in the second half of the 4th millennium BC, such as the clay labels of a Predynastic ruler called Scorpion I recovered at Abydos in 1998. The first full sentence written in hieroglyphs so far discovered was found on a seal found in the tomb of Seth-Peribsen at Umm el-Qaab. There are around 800 hieroglyphs dating back to the Old Kingdom, Middle Kingdom, by the Greco-Roman period, there are more than 5,000. However, given the lack of evidence, no definitive determination has been made as to the origin of hieroglyphics in ancient Egypt. Since the 1990s, and discoveries such as the Abydos glyphs, as writing developed and became more widespread among the Egyptian people, simplified glyph forms developed, resulting in the hieratic and demotic scripts. These variants were more suited than hieroglyphs for use on papyrus. Hieroglyphic writing was not, however, eclipsed, but existed alongside the other forms, especially in monumental, the Rosetta Stone contains three parallel scripts – hieroglyphic, demotic, and Greek. Hieroglyphs continued to be used under Persian rule, and after Alexander the Greats conquest of Egypt, during the ensuing Ptolemaic and Roman periods. It appears that the quality of comments from Greek and Roman writers about hieroglyphs came about, at least in part. Some believed that hieroglyphs may have functioned as a way to distinguish true Egyptians from some of the foreign conquerors, another reason may be the refusal to tackle a foreign culture on its own terms, which characterized Greco-Roman approaches to Egyptian culture generally
24.
Hippopotamus
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The common hippopotamus, or hippo, is a large, mostly herbivorous mammal in sub-Saharan Africa, and one of only two extant species in the family Hippopotamidae, the other being the pygmy hippopotamus. The name comes from the ancient Greek for river horse, after the elephant and rhinoceros, the common hippopotamus is the third-largest type of land mammal and the heaviest extant artiodactyl. The common ancestor of whales and hippos split from other even-toed ungulates around 60 million years ago, the earliest known hippopotamus fossils, belonging to the genus Kenyapotamus in Africa, date to around 16 million years ago. Despite its stocky shape and short legs, it is capable of running 30 km/h over short distances, the hippopotamus is a highly aggressive and unpredictable animal and is ranked among the most dangerous animals in Africa. Nevertheless, they are threatened by habitat loss and poaching for their meat. The common hippopotamus is semiaquatic, inhabiting rivers, lakes and mangrove swamps, during the day, they remain cool by staying in the water or mud, reproduction and childbirth both occur in water. They emerge at dusk to graze on grasses, while hippopotamuses rest near each other in the water, grazing is a solitary activity and hippos are not territorial on land. The Latin word hippopotamus is derived from the ancient Greek ἱπποπόταμος, hippopotamos, from ἵππος, hippos, horse, in English, the plural is hippopotamuses, but hippopotami is also used, hippos can be used as a short plural. Hippopotamuses are gregarious, living in groups of up to thirty animals, a group is called a pod, herd, dale, or bloat. The hippopotamus is the genus of the family Hippopotamidae. The pygmy hippopotamus belongs to a different genus in Hippopotamidae, either Choeropsis or Hexaprotodon, Hippopotamidae are sometimes known as hippopotamids. Sometimes, the subfamily Hippopotaminae is used, further, some taxonomists group hippopotamuses and anthracotheres in the superfamily Anthracotheroidea. Hippopotamidae are classified along with other even-toed ungulates in the order Artiodactyla, other artiodactyls include camels, cattle, deer and pigs, although hippopotamuses are not closely related to these groups. Genetic analyses have tested the existence of three of these putative subspecies, a study examining mitochondrial DNA from skin biopsies taken from 13 sampling locations, considered genetic diversity and structure among hippo populations across the continent. The authors found low, but significant, genetic differentiation among H. a. amphibius, H. a. capensis, neither H. a. tschadensis nor H. a. constrictus has been tested. Until 1909, naturalists grouped hippos with pigs, based on molar patterns, the common ancestor of hippos and whales branched off from Ruminantia and the rest of the even-toed ungulates, the cetacean and hippo lineages split soon afterwards. The most recent theory of the origins of Hippopotamidae suggests that hippos and this hypothesized ancestral group likely split into two branches around 54 million years ago. All branches of the anthracotheres, except that which evolved into Hippopotamidae, merycopotamus, Libycosaurus and all hippopotamids can be considered to form a clade, with Libycosaurus being more closely related to hippos
25.
Crocodile
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Crocodiles or true crocodiles are large aquatic reptiles that live throughout the tropics in Africa, Asia, the Americas and Australia. Crocodylinae, all of whose members are considered true crocodiles, is classified as a biological subfamily, a broader sense of the term crocodile, Crocodylidae that includes Tomistoma, is not used in this article. The term crocodile here applies only to the species within the subfamily of Crocodylinae, although they appear to be similar to the untrained eye, crocodiles, alligators and the gharial belong to separate biological families. The gharial having a narrow snout is easier to distinguish, while morphological differences are more difficult to spot in crocodiles and alligators. The most obvious differences are visible in the head with crocodiles having narrower and longer heads, with a more V-shaped than a U-shaped snout compared to alligators. Also, when the mouth is closed, the large fourth tooth in the lower jaw fits into a constriction in the upper jaw. For hard-to-distinguish specimens, the tooth is the most reliable feature to define the family that the species belongs to. Crocodiles have more webbing on the toes of the feet and can better tolerate saltwater due to specialized salt glands for filtering out salt. Another trait that separates crocodiles from other crocodilians is their higher levels of aggression. Crocodile size, morphology, behaviour and ecology somewhat differs between species, however, they have many similarities in these areas as well. All crocodiles are semiaquatic and tend to congregate in freshwater such as rivers, lakes, wetlands. They are carnivorous animals, feeding mostly on such as fish, reptiles, birds and mammals. All crocodiles are tropical species that, unlike alligators, are sensitive to cold. They separated from other crocodilians during the Eocene epoch, about 55 million years ago, many species are at the risk of extinction, some being classified as critically endangered. The word crocodile comes from the Ancient Greek κροκόδιλος, lizard, used in the phrase ho krokódilos tou potamoú, there are several variant Greek forms of the word attested, including the later form κροκόδειλος found cited in many English reference works. In the Koine Greek of Roman times, crocodilos and crocodeilos would have been pronounced identically, crocodilos or crocodeilos is a compound of krokè, and drilos/dreilos, although drilos is only attested as a colloquial term for penis. It is ascribed to Herodotus, and supposedly describes the habits of the Egyptian crocodile. The form crocodrillus is attested in Medieval Latin and it is not clear whether this is a medieval corruption or derives from alternative Greco-Latin forms
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Neolithic
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It ended when metal tools became widespread. The Neolithic is a progression of behavioral and cultural characteristics and changes, including the use of wild and domestic crops, the beginning of the Neolithic culture is considered to be in the Levant about 10, 200–8800 BC. It developed directly from the Epipaleolithic Natufian culture in the region, whose people pioneered the use of wild cereals, which then evolved into true farming. The Natufian period was between 12,000 and 10,200 BC, and the so-called proto-Neolithic is now included in the Pre-Pottery Neolithic between 10,200 and 8800 BC. By 10, 200–8800 BC, farming communities arose in the Levant and spread to Asia Minor, North Africa, Mesopotamia is the site of the earliest developments of the Neolithic Revolution from around 10,000 BC. Early Neolithic farming was limited to a range of plants, both wild and domesticated, which included einkorn wheat, millet and spelt, and the keeping of dogs, sheep. By about 6900–6400 BC, it included domesticated cattle and pigs, the establishment of permanently or seasonally inhabited settlements, not all of these cultural elements characteristic of the Neolithic appeared everywhere in the same order, the earliest farming societies in the Near East did not use pottery. Early Japanese societies and other East Asian cultures used pottery before developing agriculture, unlike the Paleolithic, when more than one human species existed, only one human species reached the Neolithic. The term Neolithic derives from the Greek νέος néos, new and λίθος líthos, stone, the term was invented by Sir John Lubbock in 1865 as a refinement of the three-age system. In the Middle East, cultures identified as Neolithic began appearing in the 10th millennium BC, early development occurred in the Levant and from there spread eastwards and westwards. Neolithic cultures are attested in southeastern Anatolia and northern Mesopotamia by around 8000 BC. The total excavated area is more than 1,200 square yards, the Neolithic 1 period began roughly 10,000 years ago in the Levant. A temple area in southeastern Turkey at Göbekli Tepe dated around 9500 BC may be regarded as the beginning of the period. This site was developed by nomadic tribes, evidenced by the lack of permanent housing in the vicinity. At least seven stone circles, covering 25 acres, contain limestone pillars carved with animals, insects, Stone tools were used by perhaps as many as hundreds of people to create the pillars, which might have supported roofs. Other early PPNA sites dating to around 9500–9000 BC have been found in Jericho, Israel, Gilgal in the Jordan Valley, the start of Neolithic 1 overlaps the Tahunian and Heavy Neolithic periods to some degree. The major advance of Neolithic 1 was true farming, in the proto-Neolithic Natufian cultures, wild cereals were harvested, and perhaps early seed selection and re-seeding occurred. The grain was ground into flour, emmer wheat was domesticated, and animals were herded and domesticated
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Mesopotamia
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In the Iron Age, it was controlled by the Neo-Assyrian and Neo-Babylonian Empires. The Sumerians and Akkadians dominated Mesopotamia from the beginning of history to the fall of Babylon in 539 BC. It fell to Alexander the Great in 332 BC, and after his death, around 150 BC, Mesopotamia was under the control of the Parthian Empire. Mesopotamia became a battleground between the Romans and Parthians, with parts of Mesopotamia coming under ephemeral Roman control. In AD226, eastern part of it fell to the Sassanid Persians, division of Mesopotamia between Roman and Sassanid Empires lasted until the 7th century Muslim conquest of Persia of the Sasanian Empire and Muslim conquest of the Levant from Byzantines. A number of primarily neo-Assyrian and Christian native Mesopotamian states existed between the 1st century BC and 3rd century AD, including Adiabene, Osroene, and Hatra, Mesopotamia is the site of the earliest developments of the Neolithic Revolution from around 10,000 BC. The regional toponym Mesopotamia comes from the ancient Greek root words μέσος middle and ποταμός river and it is used throughout the Greek Septuagint to translate the Hebrew equivalent Naharaim. In the Anabasis, Mesopotamia was used to designate the land east of the Euphrates in north Syria, the Aramaic term biritum/birit narim corresponded to a similar geographical concept. The neighbouring steppes to the west of the Euphrates and the part of the Zagros Mountains are also often included under the wider term Mesopotamia. A further distinction is made between Northern or Upper Mesopotamia and Southern or Lower Mesopotamia. Upper Mesopotamia, also known as the Jazira, is the area between the Euphrates and the Tigris from their sources down to Baghdad, Lower Mesopotamia is the area from Baghdad to the Persian Gulf and includes Kuwait and parts of western Iran. In modern academic usage, the term Mesopotamia often also has a chronological connotation and it is usually used to designate the area until the Muslim conquests, with names like Syria, Jazirah, and Iraq being used to describe the region after that date. It has been argued that these later euphemisms are Eurocentric terms attributed to the region in the midst of various 19th-century Western encroachments, Mesopotamia encompasses the land between the Euphrates and Tigris rivers, both of which have their headwaters in the Armenian Highlands. Both rivers are fed by tributaries, and the entire river system drains a vast mountainous region. Overland routes in Mesopotamia usually follow the Euphrates because the banks of the Tigris are frequently steep and difficult. The climate of the region is semi-arid with a vast desert expanse in the north which gives way to a 15,000 square kilometres region of marshes, lagoons, mud flats, in the extreme south, the Euphrates and the Tigris unite and empty into the Persian Gulf. In the marshlands to the south of the area, a complex water-borne fishing culture has existed since prehistoric times, periodic breakdowns in the cultural system have occurred for a number of reasons. Alternatively, military vulnerability to invasion from marginal hill tribes or nomadic pastoralists has led to periods of trade collapse and these trends have continued to the present day in Iraq
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Mudbrick
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A mudbrick is a brick, made of a mixture of loam, mud, sand and water mixed with a binding material such as rice husks or straw. In warm regions with little timber available to fuel a kiln. In some cases brickmakers extended the life of mud bricks by putting fired bricks on top or covering them with stucco, the Great Mosque of Djenné, in central Mali, is the worlds largest mudbrick structure. This plaster must be reapplied annually, the South Asian inhabitants of Mehrgarh constructed, and lived in, mud brick houses between 7000–3300 BC. Mud bricks used at more than 15 reported sites in 3rd millennium BC are attributed as major cultural trait in the ancient Indus valley civilization, mudbricks were in use in the Middle East during the Pre-Pottery Neolithic B period. The Mesopotamians used sun-dried bricks in their city construction, typically these bricks were flat on the bottom and curved on the top, some bricks were formed in a square mould and rounded so that the middle was thicker than the ends. In Ancient Egypt, workers gathered mud from the Nile river, workers then tramped on the mud while straw was added to solidify the mold. In Minoan Crete at the Knossos site there is evidence that sun-dried bricks were used in the Neolithic period. Mudbricks were used to some extent in pre-Roman Egypt, and mudbrick use increased at the time of Roman influence, adobe – Often used in the making of mudbricks. Cob Earth structure Loam Rammed earth Possehl, Gregory L. Mehrgarh in Oxford Companion to Archaeology, Earth Architecture, website whose focus is contemporary issues in earth architecture. Very experienced experts are contactable and there are regular demonstrations in the area, video showing mud brick making, mud brick building and biolytic sewerage in South Africa. CRAterre, Centre de recherche architectural en terre, French university research organisation dedicated to unfired earth construction
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Nile Delta
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The Nile Delta is the delta formed in Northern Egypt where the Nile River spreads out and drains into the Mediterranean Sea. It is one of the worlds largest river deltas—from Alexandria in the west to Port Said in the east, from north to south the delta is approximately 160 kilometres in length. The Delta begins slightly down-river from Cairo, from north to south, the delta is approximately 160 kilometres in length. From west-to-east, it covers some 240 kilometres of coastline, the delta is sometimes divided into sections, with the Nile dividing into two main distributaries, the Damietta and the Rosetta, flowing into the Mediterranean at port cities with the same name. In the past, the delta had several distributaries, but these have been lost due to flood control, one such defunct distributary is Wadi Tumilat. The Suez Canal runs to the east of the delta, entering the coastal Lake Manzala in the north-east of the delta, to the north-west are three other coastal lakes or lagoons, Lake Burullus, Lake Idku and Lake Maryut. The Nile is considered to be a delta, as it resembles a triangle or flower when seen from above. The outer edges of the delta are eroding, and some coastal lagoons have seen increasing salinity levels as their connection to the Mediterranean Sea increases, topsoil in the delta can be as much as 70 feet in depth. People have lived in the Delta region for thousands of years, the Delta River used to flood on an annual basis, but this ended with the construction of the Aswan Dam. The Rosetta Stone was found in the Nile Delta in 1799 in the city of Rosetta. The delta was a constituent of Lower Egypt. The Biblical Land of Goshen was located in an area on the west bank of the Pelusiac distributary. There are many sites in and around the Nile Delta. About 39 million people live in the Delta region, outside of major cities, population density in the delta averages 1,000 persons/km² or more. Alexandria is the largest city in the delta with a population of more than 4.5 million. Other large cities in the delta include Shubra al Khaymah, Port Said, El-Mahalla El-Kubra, El Mansura, Tanta, during autumn, parts of the Nile River are red with lotus flowers. The Lower Nile and the Upper Nile have plants that grow in abundance, the Upper Nile plant is the Egyptian lotus, and the Lower Nile plant is the Papyrus Sedge, although it is not nearly as plentiful as it once was, and is becoming quite rare. Several hundred thousand birds winter in the delta, including the world’s largest concentrations of little gulls
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Nelumbo nucifera
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Nelumbo nucifera, also known as Indian lotus, sacred lotus, bean of India, Egyptian bean or simply lotus, is one of two extant species of aquatic plant in the family Nelumbonaceae. The Linnaean binomial Nelumbo nucifera is the currently recognized name for this species and this plant is an aquatic perennial. Native to Tropical Asia, and Queensland, Australia, it is cultivated in water gardens. It is also the flower of India, and Vietnam. The lotus is often confused with the water lilies, in fact, several older systems, such as the Bentham & Hooker system call the lotus Nymphaea nelumbo or Nymphaea stellata. Far from being in the family, Nymphaea and Nelumbo are members of different orders. The roots of lotus are planted in the soil of the pond or river bottom, the flowers are usually found on thick stems rising several centimeters above the leaves. The plant normally grows up to a height of about 150 cm and a spread of up to 3 meters. The leaves may be as large as 60 cm in diameter, researchers report that the lotus has the remarkable ability to regulate the temperature of its flowers to within a narrow range just as humans and other warmblooded animals do. Dr. Roger S. Seymour and Dr and they suspect the flowers may be doing this to attract coldblooded insect pollinators. The study, published in the journal Nature, is the latest discovery in the field of thermoregulation, heat-producing, two other species known to be able to regulate their temperature include Symplocarpus foetidus and Philodendron selloum. An individual lotus can live for over a thousand years and has the ability to revive into activity after stasis. In 1994, a seed from a lotus, dated at roughly 1,300 years old ±270 years, was successfully germinated. As mentioned earlier, the traditional Sacred Lotus is only related to Nymphaea caerulea. Both Nymphaea caerulea and Nelumbo nucifera contain the alkaloids nuciferine and aporphine, the genome of the sacred lotus was sequenced in May 2013. The distinctive dried seed heads, which resemble the spouts of watering cans, are sold throughout the world for decorative purposes. The flowers, seeds, young leaves, and roots are all edible, in Asia, the petals are sometimes used for garnish, while the large leaves are used as a wrap for food, not frequently eaten. In Korea, the leaves and petals are used as a tisane, yeonkkotcha is made with dried petals of white lotus and yeonipcha is made with the leaves
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Cyperus papyrus
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Cyperus papyrus is a species of aquatic flowering plant belonging to the sedge family Cyperaceae. It is a herbaceous perennial, native to Africa. Papyrus sedge has a long history of use by humans, notably by the Ancient Egyptians—it is the source of papyrus paper. Parts of the plant can be eaten, and the highly buoyant stems can be made into boats and it is now often cultivated as an ornamental plant. In nature, it grows in sun, in flooded swamps, and on lake margins throughout Africa, Madagascar. C. papyrus and the dwarf cultivar C. papyrus Nanus have gained the Royal Horticultural Societys Award of Garden Merit and this tall, robust, leafless aquatic plant can grow 4 to 5 m high. It forms a clump of triangular green stems that rise up from thick. Each stem is topped by a cluster of thin, bright green, thread-like stems around 10 to 30 cm in length. Greenish-brown flower clusters eventually appear at the ends of the rays, giving way to brown, the younger parts of the rhizome are covered by red-brown, papery, triangular scales, which also cover the base of the culms. Botanically, these represent reduced leaves, so strictly it is not quite correct to call this plant fully leafless, Egyptians used the plant for many purposes, most famously for making papyrus. Its name in Greek and in English is widely believed to have come from Egyptian, Cyperus papyrus is now used mainly for decoration, as it is nearly extinct in its native habitat in the Nile Delta, where in ancient times it was widely cultivated. Theophrastus History of Plants states that it grew in Syria, and according to Plinys Natural History, it was also a plant of the Niger River. Aside from papyrus, several members of the genus Cyperus may also have been involved in the multiple uses Egyptians found for the plant. Its flowering heads were linked to make garlands for the gods in gratitude, the pith of young shoots was eaten both cooked and raw. Its woody root made bowls and other utensils and was burned for fuel, from the stems were made reed boats, sails, mats, cloth, cordage, and sandals. The rush or reed basket in which the Biblical figure Moses was abandoned may have made from papyrus. The adventurer Thor Heyerdahl built two boats from papyrus, Ra and Ra II, in an attempt to demonstrate that ancient African or Mediterranean people could have reached America and he succeeded in sailing Ra II from Morocco to Barbados. Fishermen in the Okavango Delta use small sections of the stem as floats for their nets, papyrus can be found in tropical rain forests, tolerating annual temperatures of 20 to 30 °C and a pH of 6.0 to 8.5
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Horus
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Horus is one of the most significant ancient Egyptian deities. He was worshipped from at least the late prehistoric Egypt until the Ptolemaic Kingdom, different forms of Horus are recorded in history and these are treated as distinct gods by Egyptologists. He was most often depicted as a falcon, most likely a falcon or peregrine falcon. In another tradition Hathor is regarded as his mother and sometimes as his wife, Horus served many functions, most notably being a god of the sky, war and hunting. Horus is recorded in Egyptian hieroglyphs as ḥr. w Falcon, additional meanings are thought to have been the distant one or one who is above, over. As the language changed over time, it appeared in Coptic dialects variously as hoːɾ or ħoːɾ and was adopted into ancient Greek as Ὧρος Hōros and it also survives in Late Egyptian and Coptic theophoric names such as Har-si-ese Horus, Son of Isis. Nekheny may have been another falcon god worshipped at Nekhen, city of the falcon, Horus may be shown as a falcon on the Narmer Palette, dating from about the 31st century BC. In early Egypt, Horus was the brother of Isis, Osiris, Set, as different cults formed, he became the son of Isis and Osiris. Isis remained the sister of Osiris, Set and Nephthys, the Pyramid Texts describe the nature of the pharaoh in different characters as both Horus and Osiris. The pharaoh as Horus in life became the pharaoh as Osiris in death, New incarnations of Horus succeeded the deceased pharaoh on earth in the form of new pharaohs. The lineage of Horus, the product of unions between the children of Atum, may have been a means to explain and justify pharaonic power. The gods produced by Atum were all representative of cosmic and terrestrial forces in Egyptian life, the notion of Horus as the pharaoh seems to have been superseded by the concept of the pharaoh as the son of Ra during the Fifth Dynasty. Once Isis knew she was pregnant with Horus, she fled to the Nile Delta marshlands to hide from her brother Set, who jealously killed Osiris, there Isis bore a divine son, Horus. Since Horus was said to be the sky, he was considered to contain the sun. It became said that the sun was his eye and the moon his left, and that they traversed the sky when he. Later, the reason that the moon was not as bright as the sun was explained by a tale, known as the The Contendings of Horus and Seth. As Horus was the victor he became known as ḥr. w wr Horus the Great. In the struggle, Set had lost a testicle, explaining why the desert, Horus left eye had also been gouged out, then a new eye was created by part of Khonsu, the moon god, and was replaced
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Set (deity)
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Set /sɛt/ or Seth is a god of the desert, storms, disorder, violence, and foreigners in ancient Egyptian religion. In Ancient Greek, the name is given as Sēth. Set is not, however, a god to be ignored or avoided, he has a role where he is employed by Ra on his solar boat to repel Apep. Set had a role as a reconciled combatant. He was lord of the red land where he was the balance to Horus role as lord of the black land, in Egyptian mythology, Set is portrayed as the usurper who killed and mutilated his own brother Osiris. Osiris wife Isis reassembled Osiris corpse and resurrected him long enough to conceive his son, Horus sought revenge upon Set, and the myths describe their conflicts. This Osiris myth is a prominent theme in Egyptian mythology, Sets siblings are Osiris, Isis, and Nephthys. He married Nephthys and fathered Anubis, and in some accounts he had relationships with the foreign goddesses Anat, some early Egyptologists proposed that it was a stylised representation of the giraffe, owing to the large flat-topped horns which correspond to a giraffes ossicones. The Egyptians themselves, however, made a distinction between the giraffe and the Set animal, during the Late Period, Set is depicted as a donkey or as having a donkeys head. The earliest representations of what might be the Set animal comes from a dating to the Naqada I phase of the Predynastic Period. If these are ruled out, then the earliest Set animal appears on a head of the King Scorpion. The head and the tail of the Set animal are clearly present. In the mythology of Heliopolis, Set was born of the sky goddess Nut, Sets sister and wife was Nephthys. Nut and Geb also produced two children who became husband and wife, the divine Osiris and Isis, whose son was Horus. The Chester Beatty Papyrus No.1 contains the known as The Contendings of Horus. Classical authors also recorded the story, notably Plutarchs De Iside et Osiride and these myths generally portray Osiris as a wise lord, king, and bringer of civilization, happily married to his sister, Isis. Set was envious of his brother, and he killed and dismembered Osiris, Isis reassembled Osiris corpse and embalmed him. As the archetypal mummy, Osiris reigned over the afterworld as a king among deserving spirits of the dead, Osiris son Horus was conceived by Isis with Osiris corpse
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5.9 kiloyear event
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The 5.9 kiloyear event was one of the most intense aridification events during the Holocene Epoch. It is associated with the last round of the Sahara pump theory, a model by Claussen et al. suggested rapid desertification, associated with vegetation-atmosphere interactions following a cooling event, Bond event 4. For some reason, all the earlier events were followed by recovery. However, it appears that the 5.9 kiloyear event was followed by a recovery at best. The 5.9 kiloyear event was recorded as a cold event in the Erhai Lake sediments. In the eastern Arabian Peninsula, the 5.9 kiloyear event may have contributed to an increase in relatively greater social complexity and have corresponded to an end of the local Ubaid period, timeline of environmental history Bond event 4.2 kiloyear event 8.2 kiloyear event
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Mastaba
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A mastaba or pr-djt is a type of ancient Egyptian tomb in the form of a flat-roofed, rectangular structure with inward sloping sides, constructed out of mud-bricks or stone. These edifices marked the sites of many eminent Egyptians during Egypts Early Dynastic Period. In the Old Kingdom epoch, local kings began to be buried in pyramids instead of in mastabas, egyptologists call these tombs mastaba, which is the Arabic word for stone bench. The afterlife was a focus of Egyptian civilization and ruled every aspect of the society. This is reflected in their architecture and most prominently by the amounts of time, money. Ancient Egyptians believed the soul could live only if the body was preserved from corruption and depredation as well as fed, starting from the Predynastic era and into the later dynasties, the ancient Egyptians developed increasingly complex and effective methods for preserving and protecting the bodies of the dead. The Ancient Egyptians initially began by burying their dead in pit graves dug out from the sand, the body of the deceased was buried inside the pit on a mat, usually along with some items believed to help them in the afterlife. The first tomb structure that the Egyptians built was the mastaba, mastabas provided better protection from scavenging animals and grave robbers. However, the remains were not in contact with the dry desert sand. Use of the more secure mastabas required Ancient Egyptians to devise a system of artificial mummification, until at least the Old Period or First Intermediate Period, only high officials and royalty would be buried in these mastabas. The word mastaba comes from the Arabic word for a bench of mud, historians speculate that the Egyptians may have borrowed architectural ideas from Mesopotamia since at the time they were both building similar structures. The above-ground structure of a mastaba is rectangular in shape with inward-sloping sides, the exterior building materials were initially bricks made of sun dried mud, which was readily available from the Nile River. Even after more durable materials like stone came into use, all, mastabas were often about four times as long as they were wide, and many rose to at least 30 feet in height. The mastaba was built with an orientation, which the Ancient Egyptians believed was essential for access to the afterlife. This above-ground structure had space for an offering chapel equipped with a false door. Inside the mastaba, a chamber was dug into the ground and lined with stone. The burial chambers were cut deep, until they passed the bedrock, the mastaba housed a statue of the deceased that was hidden within the masonry for its protection. High up the walls of the serdab were small openings that would allow the ba to leave and return to the body, Ancient Egyptians believed the ba had to return to its body or it would die
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Step pyramid
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A step pyramid or stepped pyramid is an architectural structure that uses flat platforms, or steps, receding from the ground up, to achieve a completed shape similar to a geometric pyramid. Step pyramids are structures which characterized several cultures throughout history, in locations throughout the world. These pyramids typically are large and made of layers of stone. The term refers to pyramids of similar design that emerged separately from one another, ziggurats were huge religious monuments built in the ancient Mesopotamian valley and western Iranian plateau, having the form of a terraced step pyramid of successively receding stories or levels. There are 32 ziggurats known at, and near, Mesopotamia, twenty-eight of them are in Iraq, and four of them are in Iran. Ziggurats were built by the Sumerians, Babylonians, Elamites and Assyrians as monuments to local religions, the earliest ziggurats probably date from the latter part of the Early Dynastic Period of Sumer. Built in receding tiers upon a rectangular, oval, or square platform, sun-baked bricks made up the core of the ziggurat with facings of fired bricks on the outside. The facings were often glazed in different colors and may have had astrological significance, kings sometimes had their names engraved on these glazed bricks. The number of tiers ranged from two to seven, with a shrine or temple at the summit, access to the shrine was provided by a series of ramps on one side of the ziggurat or by a spiral ramp from base to summit. It was also called Hill of Heaven or Mountain of the gods, the earliest Egyptian pyramids were step pyramids. During the Third Dynasty of Egypt, the architect Imhotep designed Egypts first step pyramid as a tomb for the pharaoh and this structure, the Pyramid of Djoser, was composed of a series of six successively smaller mastabas, one on top of another. Later pharaohs, including Sekhemkhet and Khaba, built structures, known as the Buried Pyramid. In the Fourth Dynasty of Egypt, the Egyptians began to build true pyramids with smooth sides, the earliest of these pyramids, located at Meidum, began as a step pyramid built for Sneferu. Sneferu later made other pyramids, the Bent Pyramid and Red Pyramid at Dahshur, with this innovation, the age of Egyptian stepped pyramids came to an end. One of the structures of Igboland was the Nsude Pyramids, at the Nigerian town of Nsude. Ten pyramidal structures were built of clay/mud, the first base section was 60 ft. in circumference and 3 ft. in height. The next stack was 45 ft. in circumference, circular stacks continued, till it reached the top. The structures were temples for the god Ala/Uto, who was believed to reside at the top, a stick was placed at the top to represent the gods residence
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Cereal
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A cereal is any grass cultivated for the edible components of its grain, composed of the endosperm, germ, and bran. Cereal grains are grown in quantities and provide more food energy worldwide than any other type of crop and are therefore staple crops. Edible grains from plant families, such as buckwheat, quinoa. In their natural form, cereals are a source of vitamins, minerals, carbohydrates, fats, oils. When refined by the removal of the bran and germ, the endosperm is mostly carbohydrate. In some developing nations, grain in the form of rice, wheat, millet, in developed nations, cereal consumption is moderate and varied but still substantial. The word cereal is derived from Ceres, the Roman goddess of harvest, agriculture allowed for the support of an increased population, leading to larger societies and eventually the development of cities. It also created the need for organization of political power, as decisions had to be made regarding labor and harvest allocation and access rights to water. Agriculture bred immobility, as populations settled down for long periods of time, early Neolithic villages show evidence of the development of processing grain. The Levant is the ancient home of the ancestors of wheat, barley and peas, there is evidence of the cultivation of figs in the Jordan Valley as long as 11,300 years ago, and cereal production in Syria approximately 9,000 years ago. During the same period, farmers in China began to farm rice and millet, using man-made floods, fiber crops were domesticated as early as food crops, with China domesticating hemp, cotton being developed independently in Africa and South America, and Western Asia domesticating flax. The first cereal grains were domesticated by early primitive humans, about 8,000 years ago, they were domesticated by ancient farming communities in the Fertile Crescent region. Emmer wheat, einkorn wheat, and barley were three of the so-called Neolithic founder crops in the development of agriculture, around the same time, millets and rices were starting to become domesticated in East Asia. Sorghum and millets were also being domesticated in sub-Saharan West Africa, while each individual species has its own peculiarities, the cultivation of all cereal crops is similar. Most are annual plants, consequently one planting yields one harvest, wheat, rye, triticale, oats, barley, and spelt are the cool-season cereals. These are hardy plants grow well in moderate weather and cease to grow in hot weather. The warm-season cereals are tender and prefer hot weather, barley and rye are the hardiest cereals, able to overwinter in the subarctic and Siberia. Many cool-season cereals are grown in the tropics, however, some are only grown in cooler highlands, where it may be possible to grow multiple crops per year
38.
Agriculture
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Agriculture is the cultivation and breeding of animals, plants and fungi for food, fiber, biofuel, medicinal plants and other products used to sustain and enhance human life. Agriculture was the key development in the rise of human civilization. The study of agriculture is known as agricultural science, the history of agriculture dates back thousands of years, and its development has been driven and defined by greatly different climates, cultures, and technologies. Industrial agriculture based on large-scale monoculture farming has become the dominant agricultural methodology, genetically modified organisms are an increasing component of agriculture, although they are banned in several countries. Agricultural food production and water management are increasingly becoming global issues that are fostering debate on a number of fronts, the major agricultural products can be broadly grouped into foods, fibers, fuels, and raw materials. Specific foods include cereals, vegetables, fruits, oils, meats, fibers include cotton, wool, hemp, silk and flax. Raw materials include lumber and bamboo, other useful materials are also produced by plants, such as resins, dyes, drugs, perfumes, biofuels and ornamental products such as cut flowers and nursery plants. The word agriculture is a late Middle English adaptation of Latin agricultūra, from ager, field, Agriculture usually refers to human activities, although it is also observed in certain species of ant, termite and ambrosia beetle. To practice agriculture means to use resources to produce commodities which maintain life, including food, fiber, forest products, horticultural crops. This definition includes arable farming or agronomy, and horticulture, all terms for the growing of plants, even then, it is acknowledged that there is a large amount of knowledge transfer and overlap between silviculture and agriculture. In traditional farming, the two are often combined even on small landholdings, leading to the term agroforestry, Agriculture began independently in different parts of the globe, and included a diverse range of taxa. At least 11 separate regions of the Old and New World were involved as independent centers of origin, wild grains were collected and eaten from at least 105,000 years ago. Pigs were domesticated in Mesopotamia around 15,000 years ago, rice was domesticated in China between 13,500 and 8,200 years ago, followed by mung, soy and azuki beans. Sheep were domesticated in Mesopotamia between 13,000 and 11,000 years ago. From around 11,500 years ago, the eight Neolithic founder crops, emmer and einkorn wheat, hulled barley, peas, lentils, bitter vetch, chick peas and flax were cultivated in the Levant. Cattle were domesticated from the aurochs in the areas of modern Turkey. In the Andes of South America, the potato was domesticated between 10,000 and 7,000 years ago, along with beans, coca, llamas, alpacas, sugarcane and some root vegetables were domesticated in New Guinea around 9,000 years ago. Sorghum was domesticated in the Sahel region of Africa by 7,000 years ago, cotton was domesticated in Peru by 5,600 years ago, and was independently domesticated in Eurasia at an unknown time
39.
Neith
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Neith was an early goddess in the Egyptian pantheon. She was the deity of Sais, where her cult was centered in the Western Nile Delta of Egypt. The Ancient Egyptian name of city was Zau. Neith was a goddess of war and of hunting and had as her symbol, however, she is a far more complex goddess than is generally known, and of whom ancient texts only hint of her true nature. In her usual representations, she is portrayed as a fierce deity and her symbol also identified the city of Sais. This symbol was displayed on top of her head in Egyptian art, in her form as a goddess of war, she was said to make the weapons of warriors and to guard their bodies when they died. As a deity, Neith is normally shown carrying the was scepter and she is also called such cosmic epithets as the Cow of Heaven, a sky-goddess similar to Nut, and as the Great Flood, Mehet-Weret, as a cow who gives birth to the sun daily. In these forms, she is associated with creation of both the time and daily re-creation. She is identified as a mother goddess in this role as a creator. As a female deity and personification of the waters, Neith encompasses masculine elements. She is a version of Ptah-Nun, with her feminine nature complemented with masculine attributes symbolized with her association with the bow and arrow. In the same manner, her personification as the waters is Mehetweret. Neith is one of the most ancient deities associated with ancient Egyptian culture and her first anthropomorphic representations occur in the early dynastic period, on a diorite vase of King Ny-Netjer of the Second Dynasty, found in the Step Pyramid of Djoser at Saqqara. That her worship predominated the early dynastic periods is shown by a preponderance of theophoric names within which Neith appears as an element. It has been suggested the hunt/war features of Neith’s imagery may indicate her origin from Libya, located west and southwest of Egypt, while Neith is generally regarded as a deity of Lower Egypt, her worship was not consistently located in that region. Her cult reached its height in Saïs and apparently in Memphis in the Old Kingdom, however, the cult regained political and religious prominence during the 26th Dynasties when worship at Saïs flourished again, as well as at Esna in Upper Egypt. Neiths symbol and part of her hieroglyph also bore a resemblance to a loom, at this time her role as a creator conflated with that of Athena, as a deity who wove all of the world and existence into being on her loom. As mother of Ra, in her Mehet-Weret form, she was described as the Great Cow who gave birth to Ra
40.
Ideogram
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An ideogram or ideograph is a graphic symbol that represents an idea or concept, independent of any particular language, and specific words or phrases. In proto-writing, used for inventories and the like, physical objects are represented by stylized or conventionalized pictures, for example, the pictorial Dongba symbols without Geba annotation cannot represent the Naxi language, but are used as a mnemonic for reciting oral literature. Some systems also use ideograms, symbols denoting abstract concepts, the term ideogram is often used to describe symbols of writing systems such as Egyptian hieroglyphs, Sumerian cuneiform and Chinese characters. However, these symbols are logograms, representing words or morphemes of a language rather than objects or concepts. In these writing systems, a variety of strategies were employed in the design of logographic symbols, pictographic symbols depict the object referred to by the word, such as an icon of a bull denoting the Semitic word ʾālep ox. Some words denoting abstract concepts may be represented iconically, but most other words are represented using the rebus principle, many signs in hieroglyphic as well as in cuneiform writing could be used either logographically or phonetically. Semantic compounds are semantic combinations of characters, such as 明 míng bright, composed of 日 rì sun and 月 yuè moon, or 休 xiū rest, composed of 人 rén person and 木 mù tree. An example of ideograms is the collection of 50 signs developed in the 1970s by the American Institute of Graphic Arts at the request of the US Department of Transportation, the system was initially used to mark airports and gradually got more widespread. An early proposal was An Essay towards a Real Character, a recent example is the system of Blissymbols, which was proposed by Charles K. Bliss in 1949 and currently includes over 2,000 symbols, emoji Heterogram Icon Lexigram List of symbols List of writing systems Logotype Therblig Traffic sign The Ideographic Myth Extract from DeFrancis book. American Heritage Dictionary definition Merriam-Webster OnLine definition
41.
Nekhen
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Nekhen /ˈnɛkən/ or Hierakonpolis was the religious and political capital of Upper Egypt at the end of prehistoric Egypt and probably also during the Early Dynastic Period. Some authors suggest occupation dates that should begin thousands of years earlier, Nekhen was the center of the cult of a hawk deity, Horus of Nekhen, which raised in this city one of the most ancient Egyptian temples. It retained its importance as the center for this divine patron of the kings long after the site had otherwise declined. The first settlement at Nekhen dates from either the predynastic Amratian culture or perhaps during the late Badari culture, at its height from about 3400 BC, Nekhen had at least 5000 and possibly as many as 10,000 inhabitants. The ruins of the city originally were excavated toward the end of the century by the English archaeologists James Quibell. Quibell and Green discovered the Main Deposit, a foundation deposit beneath the temple, Quibell was originally trained under Flinders Petrie, the father of modern Egyptology. However, he failed to follow Petries methods and the temple was a site to excavate to begin with, so his excavation was poorly conducted. Specifically, the context of the items therein is poorly recorded and often the reports of Quibell. The most famous artifact commonly associated with the deposit, the Narmer Palette, is now thought to have probably not been in the main deposit at all. Quibells report made in 1900 put the palette in the deposit, Greens version is substantiated by earlier field notes, so it is now the accepted record of events. The main deposit dates to the early Old Kingdom, but the style of the objects in the deposit indicate that they were from Naqada III and were moved into the deposit at a later date. The other important item in the deposit clearly dates to the late prehistoric and this object, the Scorpion Macehead, depicts a king known only by the ideogram for scorpion, now called Scorpion II, participating in what seems to be a ritual irrigation ceremony. Renee Friedman representing the University of California, Berkeley and the British Museum until Barbara Adamss death in 2001, the structure at Nekhen with the misnomer fort is a massive mud-brick enclosure built by Pharaoh Khasekhemwy of the Second Dynasty. It appears to be similar in structure and purpose as the constructed at Abydos. The true function of these structures is unknown, but they seem to be related to the rituals of kingship, the ritual structure was built on a prehistoric cemetery. The excavations there, as well as the work of later brick robbers, have undermined the walls. For two years, during 2005 and 2006, the led by Friedman was attempting to stabilize the existing structure. Other discoveries at Nekhen include Tomb 100, the oldest tomb with painted decoration on its plaster walls, the sepulchre is thought to date to the Gerzeh culture
42.
Thebes, Egypt
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Thebes, known to the ancient Egyptians as Waset, was an ancient Egyptian city located east of the Nile about 800 kilometers south of the Mediterranean. Its ruins lie within the modern Egyptian city of Luxor, Thebes was the main city of the fourth Upper Egyptian nome. It was close to Nubia and the desert, with their valuable mineral resources. It was a center and the wealthiest city of ancient Egypt at its heyday. The Ancient Egyptians originally knew Thebes as Wose or Wase A was was the scepter of the pharaohs, a staff with an animals head. Thebes is the Latinized form of the Greek Thebai, the form of the Demotic Egyptian Ta-pe. This was the name not for the city itself but for the Karnak temple complex on the northern east bank of the city. As early as Homers Iliad, the Greeks distinguished the Egyptian Thebes as Thebes of the Hundred Gates, as opposed to the Thebes of the Seven Gates in Boeotia, from the end of the New Kingdom, Thebes was known in Egyptian as Niwt-Imn, the City of Amun. Amun was the chief of the Theban Triad of gods whose other members were Mut and this name appears in the Bible as the Nōʼ ʼĀmôn of the Book of Nahum and probably also as the No mentioned in Ezekiel and Jeremiah. In the interpretatio graeca, Amun was seen as a form of Zeus, the name was therefore translated into Greek as Diospolis, the City of Zeus. To distinguish it from the other cities by this name. The Greek names came into use after the conquest of Egypt by Alexander the Great. Thebes was located along the banks of the Nile River in the part of Upper Egypt about 800 km from the Delta. It was built largely on the plains of the Nile Valley which follows a great bend of the Nile. As a natural consequence, the city was laid in a northeast-southwest axis parallel to the river channel. Thebes had an area of 93 km2 which included parts of the Theban Hills in the west that culminates at the sacred 420-meter al-Qurn, in the east lies the mountainous Eastern Desert with its wadis draining into the valley. Significant of these wadis is Wadi Hammamat near Thebes and it was used as an overland trade route going to the Red Sea coast. In the fourth Upper Egyptian nome, Thebes was found to have neighboring towns such as Per-Hathor, Madu, Djerty, Iuny, Sumenu, according to George Modelski, Thebes had about 40,000 inhabitants in 2000 BC
43.
Naqada
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Naqada is a town on the west bank of the Nile in the Egyptian governorate of Qena. It was known in Ancient Egypt as Nbwt and in antiquity as Ombos /ˈɒmˌbɒs/. Its name derives from ancient Egyptian nbw, meaning gold, on account of the proximity of gold mines in the Eastern Desert, Naqada comprises some villages such as Tukh, Khatara, Danfiq and Zawayda. It stands near the site of a necropolis from the prehistoric, pre-dynastic period around 4400–3000 BC, Naqada has given its name to the widespread Naqada culture that existed at the time, here, and at other sites including el Badari, Gerzeh and Nekhen. The large quantity of remains from Naqada have enabled the dating of the culture, throughout Egypt. The town was the centre of the cult of Set, Naqada I Naqada II Naqada III
44.
Menes
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Menes was a pharaoh of the Early Dynastic Period of ancient Egypt credited by classical tradition with having united Upper and Lower Egypt and as the founder of the First Dynasty. The identity of Menes is the subject of ongoing debate, although mainstream Egyptological consensus identifies Menes with the Naqada III ruler Narmer or First Dynasty pharaoh Hor-Aha, both pharaohs are credited with the unification of Egypt to different degrees by various authorities. The Egyptian form, mnj, is taken from the Turin and Abydos King Lists, by the early New Kingdom, changes in the Egyptian language meant his name was already pronounced */maˈneʔ/. The name mnj means He who endures, which, I. E. S, edwards suggests, may have been coined as a mere descriptive epithet denoting a semi-legendary hero whose name had been lost. Rather than a person, the name may conceal collectively the Naqada III rulers, Ka, Scorpion II. The commonly-used name Menes derives from Manetho, an Egyptian historian, Manetho noted the name in Greek as Μήνης. From this, various theories on the nature of the building, the meaning of the word mn and the relationship between Hor-Aha and Menes have arisen. Flinders Petrie first attempted this task, associating Iti with Djer as the pharaoh of Dynasty I, Teti with Hor-Aha as second pharaoh. Lloyd finds this succession extremely probable, and Cervelló-Autuori categorically states that Menes is Narmer, however, Seidlmayer states that it is a fairly safe inference that Menes was Hor-Aha. 3100–3050 BC, some academic literature uses c.3000 BC, by 500 BC, mythical and exaggerated claims had made Menes a culture hero, and most of what is known of him comes from a much later time. Ancient tradition ascribed to Menes the honor of having united Upper and Lower Egypt into a single kingdom, however, his name does not appear on extant pieces of the Royal Annals, which is a now-fragmentary kings list that was carved onto a stela during the Fifth Dynasty. He typically appears in sources as the first human ruler of Egypt. He also appears in other, much later, kings lists, Menes also appears in demotic novels of the Hellenistic period, demonstrating that, even that late, he was regarded as important figure. Menes was seen as a figure for much of the history of ancient Egypt. Manetho records that Menes led the army across the frontier and won great glory, Manetho associates the city of Thinis with the Early Dynastic Period and, in particular, Menes, a Thinite or native of Thinis. Herodotus contradicts Manetho in stating that Menes founded the city of Memphis as his capital after diverting the course of the Nile through the construction of a levee, Manetho ascribes the building of Memphis to Menes son, Athothis, and calls no pharaohs earlier than Third Dynasty Memphite. Diodorus Siculus stated that Menes had introduced the worship of the gods, in Plinys account, Menes was credited with being the inventor of writing in Egypt. George Stanley Faber, taking the word campsa to mean either crocodile or ark and preferring the latter, identifies Menes with Noah, according to Manetho, Menes reigned for 62 years and was killed by a hippopotamus
45.
Den (pharaoh)
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Den, also known as Hor-Den, Dewen and Udimu, is the Horus name of a pharaoh of the Early Dynastic Period who ruled during the First Dynasty of Egypt. He is the best archaeologically-attested ruler of this period, Den is said to have brought prosperity to his realm and numerous innovations are attributed to his reign. He was the first to use the title King of Lower and Upper Egypt, the floor of his tomb at Umm el-Qaab near Abydos is made of red and black granite, the first time in Egypt this hard stone was used as a building material. During his long reign he established many of the patterns of court ritual and royalty used by later rulers, egyptologists and historians generally believe that Den had a reign of 42 years, based on inscriptions on the Palermo Stone. Dens serekh name is attested on earthen seal impressions, on ivory labels and in inscriptions on vessels made of schist, diorite. The artifacts were found at Abydos, Sakkara and Abu Rawash, Dens name is also attested in later documents. For example, the Medical Papyrus of Berlin discusses several methods of treatment, some of these methods are said to originate from the reign of Den, but this statement may merely be trying to make the medical advice sound traditional and authoritative. Similarly, Den is mentioned in the Papyrus of Ani in chapter 64, Dens serekh name was Den or Dewen, most likely meaning he who brings the water. This is consistent with his name, which was “Khasty”. This is in accord with the introduction of the Nisut-Bity-title by Den and this royal title was designed to legitimise the ruler´s power over the whole of Egypt. Dens family has been the subject of significant research and his mother was queen Merneith, this conclusion is supported by contemporary seal impressions and by the inscription on the Palermo Stone. Dens wives were the queens Semat, Nakht-Neith and, possibly and he also had numerous sons and daughters, his possible successors could have been king Anedjib and king Semerkhet. Dens Royal Household is also well researched, subsidiary tombs and palatial mastabas at Sakkara belonged to high officials such as Ipka, Ankh-ka, Hemaka, Nebitka, Amka, Iny-ka and Ka-Za. In a subsidiary tomb at Dens necropolis, the stela of a dwarf named Ser-Inpu was found. The birth name of Den was misread in Ramesside times, the Abydos King List has “Sepatju” written with two symbols for “district”. This derives from the two desert symbols Den originally had used, the Turin King List refers to “Qenentj”, which is quite difficult to translate. The origin of the hieroglyphs used the Royal Canon of Turin remains unknown, the Saqqara Tablet mysteriously omits Den completely. According to archaeological records, at the beginning of his reign
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