Early modern Europe

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Abraham Ortelius: Map of Europe, 1595

Early modern Europe is the period of European history between the end of the Middle Ages and the beginning of the Industrial Revolution, roughly the late 15th century to the late 18th century. Historians variously mark the beginning of the early modern period with the invention of moveable type printing in the 1450s, the Fall of Constantinople in 1453, the end of the Wars of the Roses in 1487, the beginning of the High Renaissance in Italy in the 1490s, the end of the Reconquista and subsequent voyages of Christopher Columbus to the Americas in 1492, or the start of the Protestant Reformation in 1517. The precise dates of its end point also vary and are usually linked with either the start of the French Revolution in 1789 or with the more vaguely defined beginning of the Industrial Revolution in late 18th century England.

Some of the more notable trends and events of the early modern period included the Reformation and the religious conflicts it provoked (including the French Wars of Religion and the Thirty Years' War), the rise of capitalism and modern nation states, and European colonization of the Americas.

Characteristics[edit]

The early modern period was characterized by profound changes in many realms of human endeavor. Among the most important include the development of science as a formalized practice, increasingly rapid technological progress, and the establishment of secularized civic politics, law courts and the nation state. Capitalist economies began to develop in a nascent form, first in the northern Italian republics such as Genoa and Venice and in the cities of the Low Countries, later in France, Germany and England. The early modern period also saw the rise and dominance of the economic theory of mercantilism. As such, the early modern period is often associated with the decline and eventual disappearance (at least in Western Europe) of feudalism and serfdom. The Protestant Reformation greatly altered the religious balance of Christendom, creating a formidable new opposition to the dominance of the Catholic Church, especially in Northern Europe. The early modern period also witnessed the circumnavigation of the Earth and the establishment of regular European contact with the Americas and South and East Asia. The ensuing rise of global systems of international economic, cultural and intellectual exchange played an important role in the development of capitalism and represents the earliest phase of globalization.

Periodization[edit]

Regardless of the precise dates used to define its beginning and end points, the early modern period is generally agreed to have comprised the Renaissance, the Reformation, the Scientific Revolution, and the Enlightenment. As such, historians have attributed a number of fundamental changes to the period, notably the increasingly rapid progress of science and technology, the secularization of politics, and the diminution of the absolute authority of the Roman Catholic Church as well as the lessening of the influence of all faiths upon national governments. Many historians have identified the early modern period as the epoch in which individuals began to think of themselves as belonging to a national polity—a notable break from medieval modes of self-identification, which had been largely based upon religion (belonging to a universal Christendom), language, or feudal allegiance (belonging to the manor or extended household of a particular magnate or lord).

The beginning of the early modern period is not clear-cut, but is generally accepted to be in the late 15th century or early 16th century. Significant dates in this transitional phase from medieval to early modern Europe can be noted:

  • 1450
The invention of the first European movable type printing process by Johannes Gutenberg, a device that fundamentally changed the circulation of information. Movable type, which allowed individual characters to be arranged to form words and which is an invention separate from the printing press, had been invented earlier in China.
  • 1453
The conquest of Constantinople by the Ottomans signalled the end of the Byzantine empire; the Battle of Castillon concluded the Hundred Years' War.
  • 1485
The last Plantagenet king of England, Richard III, was killed at Bosworth and the medieval civil wars of aristocratic factions gave way to early modern Tudor monarchy, in the person of Henry VII.
  • 1492
The first documented European voyage to the Americas by the Italian explorer Christopher Columbus; the end of the Reconquista, with the final expulsion of the Moors from the Iberian Peninsula; the Spanish government expels the Jews.
  • 1494
French king Charles VIII invaded Italy, drastically altering the status quo and beginning a series of wars which would punctuate the Italian Renaissance.
  • 1513
First formulation of modern politics with the publication of Machiavelli's The Prince.
  • 1517
The Reformation begins with Martin Luther nailing his ninety-five theses to the door of the church in Wittenberg, Germany.
  • 1526
Ferdinand I, Holy Roman Emperor gains the crowns of Bohemia and Hungary.
  • 1545
The Council of Trent marks the end of the medieval Roman Catholic Church.

The end date of the early modern period is variously associated with the Industrial Revolution, which began in Britain in about 1750, or the beginning of the French Revolution in 1789, which drastically transformed the state of European politics and ushered in the Napoleonic Era and modern Europe.

The role of nobles in the Feudal System had yielded to the notion of the Divine Right of Kings during the Middle Ages (in fact, this consolidation of power from the land-owning nobles to the titular monarchs was one of the most prominent themes of the Middle Ages). Among the most notable political changes included the abolition of serfdom and the crystallization of kingdoms into nation-states. Perhaps even more significantly, with the advent of the Reformation, the notion of Christendom as a unified political entity was destroyed. Many kings and rulers used this radical shift in the understanding of the world to further consolidate their sovereignty over their territories. For instance, many of the Germanic states (as well as English Reformation) converted to Protestantism in an attempt to slip out of the grasp of the Pope.

The intellectual developments of the period included the creation of the economic theory of mercantilism and the publication of enduringly influential works of political and social philosophy, such as Machiavelli's The Prince (1513) and Thomas More's Utopia (1515).

Reformation[edit]

The Protestant Reformation was a reform-oriented schism from the Roman Catholic Church initiated by Martin Luther and continued by John Calvin, Huldrych Zwingli, and other early Protestant Reformers. It is typically dated from 1517, lasting until the end of the Thirty Years' War (1618-1648) with the Peace of Westphalia in 1648. It was launched on 31 October 1517 by Martin Luther, who posted his 95 Theses criticizing the practice of indulgences to the door of the Castle Church in Wittenberg, Germany, commonly used to post notices to the University community. In was very widely publicized across Europe and caught fire. Luther began by criticizing the sale of indulgences, insisting that the Pope had no authority over purgatory and that the Catholic doctrine of the merits of the saints had no foundation in the gospel. The Protestant position, however, would come to incorporate doctrinal changes such as sola scriptura and sola fide.

The Reformation ended in division and the establishment of new church movements. The four most important traditions to emerge directly from the Reformation were Lutheranism, the Reformed (also called Calvinist or Presbyterian) tradition, Anglicanism, and the Anabaptists. Subsequent Protestant churches generally trace their roots back to these initial four schools of the Reformation. It also led to the Catholic or Counter Reformation within the Roman Catholic Church through a variety of new spiritual movements, reforms of religious communities, the founding of seminaries, the clarification of Catholic theology as well as structural changes in the institution of the Church.[1] The largest groups were the Lutherans and Calvinists. Lutheran churches were founded mostly in Germany, the Baltics and Scandinavia, while the Reformed ones were founded in Switzerland, Hungary, France, the Netherlands and Scotland.[2]

The initial movement within Germany diversified, and other reform impulses arose independently of Luther. The availability of the printing press provided the means for the rapid dissemination of religious materials in the vernacular. The core motivation behind the Reformation was theological, though many other factors played a part, including the rise of nationalism, the Western Schism that eroded faith in the Papacy, the perceived corruption of the Roman Curia, the impact of humanism, and the new learning of the Renaissance that questioned much traditional thought.[3]

There were also reformation movements throughout continental Europe known as the Radical Reformation, which gave rise to the Anabaptist, Moravian and other Pietistic movements.[4]

The Roman Catholic Church responded with a Counter-Reformation initiated by the Council of Trent. Much work in battling Protestantism was done by the well-organised new order of the Jesuits. In general, Northern Europe, with the exception of most of Ireland, came under the influence of Protestantism. Southern Europe remained Roman Catholic, while Central Europe was a site of a fierce conflict, culminating in the Thirty Years' War, which left it devastated.[5]

Church of England[edit]

Henry VIII broke England's ties with the Catholic Church, becoming the sole head of the English Church.

The Reformation reshaped the Church of England decisively after 1547. The separation of the Church of England (or Anglican Church) from Rome under Henry VIII, beginning in 1529 and completed in 1537, brought England alongside this broad Reformation movement; however, religious changes in the English national church proceeded more conservatively than elsewhere in Europe. Reformers in the Church of England alternated, for decades, between sympathies for ancient Catholic tradition and more Reformed principles, gradually developing, within the context of robustly Protestant doctrine, a tradition considered a middle way (via media) between the Roman Catholic and Protestant traditions.[6]

Consequences of the Protestant Reformation[edit]

The following outcomes of the Protestant Reformation regarding human capital formation, the Protestant ethic, economic development, governance, and "dark" outcomes have been identified by scholars.[7]

Historiography[edit]

Margaret C. Jacob argues that there has been a dramatic shift in the historiography of the Reformation. Until the 1960s, historians focused their attention largely on the great leaders and theologians of the 16th century, especially Luther, Calvin, and Zwingli. Their ideas were studied in depth. However, the rise of the new social history in the 1960s look at history from the bottom up, not from the top down. Historians began to concentrate on the values, beliefs and behavior of the people at large. She finds, "in contemporary scholarship, the Reformation is now seen as a vast cultural upheaval, a social and popular movement, textured and rich because of its diversity."[8]

Age of Enlightenment[edit]

The Age of Enlightenment refers to the 18th century in European philosophy, and is often thought of as part of a period which includes the Age of Reason. The term also more specifically refers to a historical intellectual movement, The Enlightenment. This movement advocated rationality as a means to establish an authoritative system of aesthetics, ethics, and logic. The intellectual leaders of this movement regarded themselves as a courageous elite, and regarded their purpose as one of leading the world toward progress and out of a long period of doubtful tradition, full of irrationality, superstition, and tyranny, which they believed began during a historical period they called the Dark Ages. This movement also provided a framework for the American and French Revolutions, the Latin American independence movement, and the Polish–Lithuanian Commonwealth Constitution of May 3, and also led to the rise of liberalism and the birth of socialism and communism.[9] It is matched by the high baroque and classical eras in music, and the neo-classical period in the arts, and receives contemporary application in the unity of science movement which includes logical positivism.

Difference between 'early modern' and the Renaissance[edit]

The expression "early modern" is sometimes used as a substitute for the term Renaissance, and vice versa. However, "Renaissance" is properly used in relation to a diverse series of cultural developments; which occurred over several hundred years in many different parts of Europe—especially central and northern Italy—and span the transition from late Medieval civilization and the opening of the early modern period.

The term early modern is most often applied to Europe, and its overseas empire. However, it has also been employed in the history of the Ottoman Empire. In the historiography of Japan, the Edo period from 1590 to 1868 is also sometimes referred to as the early modern period.

Diplomacy and warfare[edit]

After the Peace of Westphalia in 1648, Europe's borders were largely stable. 1708 map by Herman Moll

The 17th century saw very little peace in Europe – major wars were fought in 95 years (every year except 1610, 1669 to 1671, and 1680 to 1682.)[10] The wars were unusually ugly. Europe in the late 17th century, 1648 to 1700, was an age of great intellectual, scientific, artistic and cultural achievement. Historian Frederick Nussbaum says it was:

prolific in genius, in common sense, and in organizing ability. It could properly have been expected that intelligence, comprehension and high purpose would be applied to the control of human relations in general and to the relations between states and peoples in particular. The fact was almost completely opposite. It was a period of marked unintelligence, immorality and frivolity in the conduct of international relations, marked by wars undertaken for dimly conceived purposes, waged with the utmost brutality and conducted by reckless betrayals of allies.[11]

The worst came during the Thirty Years' War, 1618-1648, which had an extremely negative impact on the civilian population of Germany and surrounding areas, with massive loss of life and disruption of the economy and society.

Thirty Years' War: 1618–1648[edit]

Treaty of Westphalia allowed Calvinism to be freely exercised.

The Reformation led to a series of religious wars that culminated in the Thirty Years' War (1618–1648), which devastated much of Germany, killing between 25% and 40% of its entire population.[12] Roman Catholic House of Habsburg and its allies fought against the Protestant princes of Germany, supported at various times by Denmark, Sweden and France. The Habsburgs, who ruled Spain, Austria, the Crown of Bohemia, Hungary, Slovene Lands, the Spanish Netherlands and much of Germany and Italy, were staunch defenders of the Roman Catholic Church. Some historians believe that the era of the Reformation came to a close when Roman Catholic France allied itself with Protestant states against the Habsburg dynasty. For the first time since the days of Martin Luther, political and national convictions again outweighed religious convictions in Europe.

Two main tenets of the Peace of Westphalia, which ended the Thirty Years' War, were:

  • All parties would now recognise the Peace of Augsburg of 1555, by which each prince would have the right to determine the religion of his own state, the options being Roman Catholicism, Lutheranism, and now Calvinism (the principle of cuius regio, eius religio).
  • Christians living in principalities where their denomination was not the established church were guaranteed the right to practice their faith in public during allotted hours and in private at their will.

The treaty also effectively ended the Papacy's pan-European political power. Pope Innocent X declared the treaty "null, void, invalid, iniquitous, unjust, damnable, reprobate, inane, empty of meaning and effect for all times" in his bull Zelo Domus Dei. European sovereigns, Roman Catholic and Protestant alike, ignored his verdict.[13]

Scholars taking a "realist" perspective on wars and diplomacy have emphasized the Peace of Westphalia (1648) as a dividing line. It ended the Thirty Years War (1618-1648), where religion and ideology had been powerful motivating forces for warfare. Westphalia, in the realist view, ushered in a new international system of sovereign states of roughly equal strength, dedicated not to ideology or religion but to enhance status, and territorial gains. The Catholic Church, for example, no longer devoted its energies to the very difficult task of reclaiming dioceses lost to Protestantism, but to build large-scale missions in overseas colonial possessions that could convert the natives by the thousands Using devoted members of society such as the Jesuits.[14] According to Scott Hamish, the realist model assumes that "foreign policies were guided entirely by "Realpolitik," by the resulting struggle for resources and, eventually, by the search for what became known as a 'balance of power.'[15]

Diplomacy before 1700 was not well developed, and chances to avoid wars were too often squandered. In England, for example, King Charles II paid little attention to diplomacy, which proved disastrous. During the Dutch war of 1665-67, England had no diplomats stationed in Denmark or Sweden. When King Charles realized he needed them as allies, he sent special missions that were uninformed about local political, military, and diplomatic situations, and were ignorant of personalities and political factionalism. Ignorance produced a series of blunders that ruined their efforts to find allies.[16] King Louis XIV of France, by contrast, developed the most sophisticated diplomatic service, with permanent ambassadors and lesser ministers in major and minor capitals, all preparing steady streams of information and advice to Paris. Diplomacy became a career that proved highly attack attractive to rich senior aristocrats who enjoyed very high society at royal courts, especially because they carried the status of the most powerful nation in Europe. Increasingly, other nations copied the French model; French became the language of diplomacy, replacing Latin.[17] By 1700, the British and the Dutch, with small land armies, large navies, and large treasuries, used astute diplomacy to build alliances, subsidizing as needed land powers to fight on their side, or as in the case of the Hessians, hiring regiments of soldiers from mercenary princes in small countries.[18] The balance of power was very delicately calculated, so that winning a battle here was worth the slice of territory there, with no regard to the wishes of the inhabitants. Important peacemaking conferences at Utrecht (1713), Vienna (1738), Aix-la-Chapelle (1748) and Paris (1763) had a cheerful, cynical, game-like atmosphere in which professional diplomats cashed in victories like casino chips in exchange for territory.[19]

Major states[edit]

France[edit]

The Ancien Régime (French for "old regime") was the political and social system of the Kingdom of France from the about 1450 until the |French Revolution that started in 1789.[20] The Ancien Régime was ruled by the late Valois and Bourbon dynasties. Much of the medieval political centralization of France had been lost in the Hundred Years' War, and the Valois Dynasty's attempts at re-establishing control over the scattered political centres of the country were hindered by the Huguenot Wars (or Wars of Religion). Much of the reigns of Henry IV, Louis XIII and the early years of Louis XIV were focused on administrative centralisation. Despite, however, the notion of "absolute monarchy" (typified by the king's right to issue lettres de cachet) and the efforts by the kings to create a centralized state, Ancien Régime France remained a country of systemic irregularities: administrative (including taxation), legal, judicial, and ecclesiastic divisions and prerogatives frequently overlapped, while the French nobility struggled to maintain their own rights in the matters of local government and justice, and powerful internal conflicts (like the Fronde) protested against this centralization.[21]

The need for centralization in this period was directly linked to the question of royal finances and the ability to wage war. The internal conflicts and dynastic crises of the 16th and 17th centuries (the Huguenot Wars between Catholics and Protestants and the Habsburg's internal family conflict) and the territorial expansion of France in the 17th century demanded great sums which needed to be raised through taxes, such as the land tax (taille) and the tax on salt (gabelle) and by contributions of men and service from the nobility. Tne key to this centralization was the replacing of personal patronage systems organized around the king and other nobles by institutional systems around the state.[22] The creation of intendants—representatives of royal power in the provinces—did much to undermine local control by regional nobles. The same was true of the greater reliance shown by the royal court on the "noblesse de robe" as judges and royal counselors. The creation of regional parlements had initially the same goal of facilitating the introduction of royal power into newly assimilated territories, but as the parlements gained in self-assurance, they began to be sources of disunity.[23]

England[edit]

Elizabeth ushers in Peace and Plenty. Detail from The Family of Henry VIII: An Allegory of the Tudor Succession, c. 1572, attributed to Lucas de Heere.

This period refers to England 1558–1603. The Elizabethan Era is the period associated with the reign of Queen Elizabeth I (1558–1603) and was a golden age in English cultural history. It was the height of the English Renaissance, and saw the flowering of English literature and poetry. This was also the time during which Elizabethan theatre grew. William Shakespeare, among others, composed highly innovative and powerful plays. It was an age of expansion and exploration abroad. At home the Protestant Reformation was established and successfully defended against the Catholic powers of Spain and France.[24]

The Jacobean era was the reign James I of England (1603–1625). Overseas exploration and establishment of trading factories sped up, with the first permanent settlements in North America at Jamestown, Virginia in 1607, in Newfoundland in 1610, and at Plymouth Colony in Massachusetts in 1620. One king now ruled England and Scotland; the latter was fully absorbed by the Acts of Union 1707.[25]

The tumultuous Caroline era was the reign of King Charles I (1625–1645), followed by his beheading by Oliver Cromwell's regime in 1649 . The Caroline era was dominated by the growing religious, political, and social conflict between the King and his supporters, termed the Royalist party, and the Puritan opposition that evolved in response to particular aspects of Charles' rule. The colonization of North America continued apace, with new colonies in Maryland (1634), Connecticut (1635), and Rhode Island (1636).[26]

Other political powers[edit]

Gender[edit]

Spain[edit]

Much like the rest of Europe in the early modern period Spain followed clearly differentiated gender roles.[27] These roles came from many places, such as biblical references, church practices, and in the case of women, manuals such as Fray Luis de León's La Perfecta Casada.[27][28]

England[edit]

Knights and Tournaments[edit]

Under the rule of Elizabeth, gender dynamics were altered. The masculine tournaments of Henry VIII's rule were "transformed into a vehicle for spectacular display and expanded the masque-like elements." [29] It was generally regarded as a show rather than an actual military practice as they were viewed under Henry.[30]

See also[edit]

References[edit]

  1. ^ Kenneth G. Appold, The Reformation: A Brief History (2011) online
  2. ^ Andrew Johnston, The protestant reformation in Europe (Routledge, 2014).
  3. ^ For a wide range of causes see G.R. Elton, ed. The New Cambridge Modern History, Vol. 2: The Reformation, 1520–1559 (1st ed. 1958) online
  4. ^ George Huntston Williams, The Radical Reformation (3rd ed, 2000).
  5. ^ A.D. Wright, The Counter-Reformation: Catholic Europe and the Non-Christian World (Ashgate, 2005).
  6. ^ A.G. Dickens, The English Reformation (1991).
  7. ^ Patrick Collinson, The Reformation: A History (2006)
  8. ^ Margaret C. Jacob (1991). Living the Enlightenment: Freemasonry and Politics in Eighteenth-Century Europe. p. 215. 
  9. ^ Bax, Ernest Belfort. "Gracchus Babeuf and the Conspiracy of the Equals", 1911 [1], accessed June 12, 2011.
  10. ^ John A. Mears, "The Emergence Of The Standing Professional Army In Seventeenth-Century Europe," Social Science Quarterly (1969) 50#1 pp. 106-115 in JSTOR
  11. ^ Frederick L. Nussbaum, The triumph of science and reason, 1660-1685 (1953) pp 147-48.
  12. ^ "History of Europe – Demographics". Encyclopædia Britannica.
  13. ^ Cross, (ed.) "Westphalia, Peace of" Oxford Dictionary of the Christian Church
  14. ^ Norman Davies, Europe: A History (1996) p 593-94.
  15. ^ Scott Hamish, book review in English Historical Review (Oct 2013) pp 1239-1241.
  16. ^ J.R. Jones, Britain and the World: 1649-1815 (1980), pp 38-39.
  17. ^ Gaston Zeller, "French diplomacy and foreign policy in their European setting." in Carsten, ed., The New Cambridge Modern History vol 5 (1961) p 198-99, 206.
  18. ^ Charles W. Ingrao, The Hessian mercenary state: ideas, institutions, and reform under Frederick II, 1760-1785 (2003).
  19. ^ Davies, Europe (1996) pp 581-82.
  20. ^ "Ancien Regime", Europe, 1450 to 1789: Encyclopedia of the Early Modern World, The Gale Group Inc., 2004, retrieved 26 February 2017 – via Encyclopedia.com 
  21. ^ See William Doyle, ed. The Oxford Handbook of the Ancien Régime (2012) 656pp excerpt and text search.
  22. ^ Major 1994, pp. xx–xxi
  23. ^ Emmanuel Le Roy Ladurie, The Ancien Regime: A History of France 1610–1774 (1999), political survey excerpt and text search.
  24. ^ D. M. Palliser, The Age of Elizabeth: England Under the Later Tudors, 1547–1603 (1983)
  25. ^ Barry Coward, and Peter Gaunt. The Stuart Age: England, 1603-1714 (5th ed. 2017), excerpt
  26. ^ Godfrey Davies, The Early Stuarts, 1603-1660 (Oxford UP, 1959).
  27. ^ a b Soyer, Francois (2012). Ambiguous Gender in Early Modern Spain and Portugal: Inquisitors, Doctors and the Transgression of Gender Norms. Boston: Brill. p. 17. ISBN 9789004225299. 
  28. ^ de Leon, Fray Luis. "La Perfecta Casada" (PDF). Biblioteca Virtual Universal. 
  29. ^ Watson, Sara Ruth (1935-01-01). "An Elizabethan Tournament". PMLA. 50 (3): 920–922. doi:10.2307/458230. JSTOR 458230. 
  30. ^ Schulze, Ivan L. (1933). "Notes on Elizabethan Chivalry and "The Faerie Queene"". Studies in Philology. 30: 148–159. JSTOR 4172200. 

Referred literature[edit]

  • Rice, Eugene, F., Jr. (1970). The Foundations of Early Modern Europe: 1460-1559. W.W. Norton & Co. 
  • John Coffey (2000), Persecution and Toleration in Protestant England 1558-1689, Studies in Modern History, Pearson Education
  • Benjamin J. Kaplan (2007), Divided by Faith. Religious Conflict and the Practice of Toleration in Early Modern Europe. Cambridge University Press
  • Joseph S. Freedman (1999), Philosophy and the Arts in Central Europe, 1500–1700: Teaching and Texts at Schools and Universities Aldershot: Ashgate

Further reading[edit]

  • Black, Jeremy. European International Relations, 1648–1815 (2002)
  • Blanning, T. C. W. The Culture of Power and the Power of Culture: Old Regime Europe 1660–1789 (2003)
  • Cameron, Euan. Early Modern Europe: An Oxford History (2001)
  • Dorn, Walter L. Competition For Empire 1740-1763 (1940) online
  • Gatti, Hilary. Ideas of Liberty in Early Modern Europe (2015).
  • Gershoy, Leo. From Despotism To Revolution: 1736-1789 (1944)online
  • Hill, David Jayne. A history of diplomacy in the international development of Europe (3 vol. 1914) "history+of+diplomacy"&ots=EUa-HD_xPO&sig=CIpD9AhDDo2swDhsshccFUh-ctM#v=onepage&q=hill%20%22history%20of%20diplomacy%22&f=false online v 3, 1648-1775
  • Jacob, Margaret C. Strangers nowhere in the world: the rise of cosmopolitanism in early modern Europe (2017).
  • Kennedy, Paul. The rise and fall of British naval mastery (1977)
  • Langer, William. An Encyclopedia of World History (5th ed. 1973), very detailed outline
  • Lindsay, J. O. ed. New Cambridge Modern History: The Old Regime, 1713-1763 (1957) online
  • Merriman, John. A History of Modern Europe: From the Renaissance to the Present (3rd ed. 2009, 2 vol), 1412 pp
  • Mowat, R. B. History of European Diplomacy, 1451–1789 (1928) 324 pages online
  • Nussbaum, Frederick L. The triumph of science and reason, 1660-1685 (1953), Despite the narrow title is a general survey of European history.
  • Petrie, Charles. Earlier diplomatic history, 1492–1713 (1949), covers all of Europe; online[permanent dead link]
  • Petrie, Charles. Diplomatic History, 1713–1933 (1946), broad summary online
  • Rice, Eugene F. The Foundations of Early Modern Europe, 1460–1559 (2nd ed. 1994) 240pp
  • Schroeder, Paul. The Transformation of European Politics 1763–1848 (1994) online; advanced diplomatic history
  • Scott, Hamish, ed. The Oxford Handbook of Early Modern European History, 1350-1750: Volume I: Peoples and Place (2015); Volume II: Cultures and Power (2015).
  • Wiesner, Merry E. Early Modern Europe, 1450–1789 (Cambridge History of Europe) (2006)
  • Wolf, John B. The Emergence of the Great Powers, 1685-1715 (1951

External links[edit]