Ukraine, sometimes called the Ukraine, is a country in Eastern Europe. Excluding Crimea, Ukraine has a population of about 42.5 million, making it the 32nd most populous country in the world. Its capital and largest city is Kiev. Ukrainian is the official language and its alphabet is Cyrillic; the dominant religions in the country are Greek Catholicism. Ukraine is in a territorial dispute with Russia over the Crimean Peninsula, which Russia annexed in 2014. Including Crimea, Ukraine has an area of 603,628 km2, making it the largest country within Europe and the 46th largest country in the world; the territory of modern Ukraine has been inhabited since 32,000 BC. During the Middle Ages, the area was a key centre of East Slavic culture, with the powerful state of Kievan Rus' forming the basis of Ukrainian identity. Following its fragmentation in the 13th century, the territory was contested and divided by a variety of powers, including Lithuania, Austria-Hungary, the Ottoman Empire and Russia. A Cossack republic emerged and prospered during the 17th and 18th centuries, but its territory was split between Poland and the Russian Empire, merged into the Russian-dominated Soviet Union in the late 1940s as the Ukrainian Soviet Socialist Republic.
In 1991 Ukraine gained its independence from the Soviet Union in the aftermath of its dissolution at the end of the Cold War. Before its independence, Ukraine was referred to in English as "The Ukraine", but most sources have since moved to drop "the" from the name of Ukraine in all uses. Following its independence, Ukraine declared itself a neutral state. In 2013, after the government of President Viktor Yanukovych had decided to suspend the Ukraine-European Union Association Agreement and seek closer economic ties with Russia, a several-months-long wave of demonstrations and protests known as the Euromaidan began, which escalated into the 2014 Ukrainian revolution that led to the overthrow of Yanukovych and the establishment of a new government; these events formed the background for the annexation of Crimea by Russia in March 2014, the War in Donbass in April 2014. On 1 January 2016, Ukraine applied the economic component of the Deep and Comprehensive Free Trade Area with the European Union.
Ukraine is ranks 88th on the Human Development Index. As of 2018, Ukraine has the second lowest GDP per capita in Europe. At US$40, it has the lowest median wealth per adult in the world, it suffers from a high poverty rate and severe corruption. However, because of its extensive fertile farmlands, Ukraine is one of the world's largest grain exporters. Ukraine maintains the second-largest military in Europe after that of Russia; the country is home to a multi-ethnic population, 77.8 percent of whom are Ukrainians, followed by a large Russian minority, as well as Georgians, Belarusians, Crimean Tatars, Jews and Hungarians. Ukraine is a unitary republic under a semi-presidential system with separate powers: legislative and judicial branches; the country is a member of the United Nations, the Council of Europe, the OSCE, the GUAM organization, one of the founding states of the Commonwealth of Independent States. There are different hypotheses as to the etymology of the name Ukraine. According to the older widespread hypothesis, it means "borderland", while some more recent linguistic studies claim a different meaning: "homeland" or "region, country"."The Ukraine" used to be the usual form in English, but since the Declaration of Independence of Ukraine, "the Ukraine" has become less common in the English-speaking world, style-guides recommend not using the definite article.
"The Ukraine" now implies disregard for the country's sovereignty, according to U. S. ambassador William Taylor. The Ukrainian position is that the usage of "'The Ukraine' is incorrect both grammatically and politically." Neanderthal settlement in Ukraine is seen in the Molodova archaeological sites which include a mammoth bone dwelling. The territory is considered to be the location for the human domestication of the horse. Modern human settlement in Ukraine and its vicinity dates back to 32,000 BC, with evidence of the Gravettian culture in the Crimean Mountains. By 4,500 BC, the Neolithic Cucuteni–Trypillia culture flourished in wide areas of modern Ukraine including Trypillia and the entire Dnieper-Dniester region. During the Iron Age, the land was inhabited by Cimmerians and Sarmatians. Between 700 BC and 200 BC it was Scythia. Beginning in the sixth century BC, colonies of Ancient Greece, Ancient Rome and the Byzantine Empire, such as Tyras and Chersonesus, were founded on the northeastern shore of the Black Sea.
These colonies thrived well into the 6th century AD. The Goths stayed in the area but came under the sway of the Huns from the 370s AD. In the 7th century AD, the territory of eastern Ukraine was the centre of Old Great Bulgaria. At the end of the century, the majority of Bulgar tribes migrated in different directions, the Khazars took over much of the land. In the 5th and 6th centuries, the Antes were located in the territory of; the Antes were the ancestors of Ukrainians: White Croats, Polans, Dulebes and Tiverians. Migrations from Ukraine throughout the Balkans established many Southern Slavic nations. Northern migrations, reaching to the Ilmen l
Passion of Jesus
In Christianity, the Passion is the short final period in the life of Jesus beginning with his triumphal entry into Jerusalem and ending with his crucifixion and his death on Good Friday. It includes, among other events, the last supper, Jesus' agony in the garden, his arrest by the Sanhedrin priests, his trial before Pontius Pilate; those parts of the four Gospels that describe these events are known as the "Passion narratives". In some Christian communities, commemoration of the Passion includes remembrance of the sorrow of Mary, the mother of Jesus, on the Friday of Sorrows; the word passion has taken on a more general application and now may apply to accounts of the suffering and death of Christian martyrs, sometimes using the Latin form passio. The accounts of the Passion are found in the four canonical gospels, Mark and John. Three of these, Matthew and Luke, known as the Synoptic Gospels, give similar accounts; the Gospel of John account varies slightly. The events include: The conspiracy against Jesus by the Jewish Sanhedrin priests and the teachers of the law, now known as Council Friday.
Triumphal entry into Jerusalem, his anger and outburst at the Cleansing of the Temple A meal a few days before Passover. A woman anoints Jesus, he says. In Jerusalem, the Last Supper shared by his disciples. Jesus gives final instructions, predicts his betrayal, tells them all to remember him. On the path to Gethsemane after the meal. Jesus tells them they will all fall away that night. Gethsemane that night, Jesus prays, the disciples rest. Judas Iscariot leads in either "a detachment of soldiers and some officials from the chief priests and Pharisees", or a "large crowd armed with swords and clubs, sent from the chief priests and elders of the people," which arrests Jesus. During the arrest in Gethsemane, someone takes a sword and cuts off the ear of the high priest's servant, Malchus; the high priest's palace that night. The arresting party brings Jesus to the Sanhedrin. According to Matthew's Gospel, the court "spat in his face and struck him with their fists." They send him to Pontius Pilate. According to the synoptic gospels, the high priest who examines Jesus is Caiaphas.
The courtyard outside the high priest's palace, the same time. Peter joined the mob awaiting Jesus' fate; the cock crows and Peter remembers what Jesus had said. The governor's palace, early morning. Pilate, the Roman governor, examines Jesus, decides. In response to the screaming mob Pilate sends Jesus out to be crucified. According to the Gospel of Matthew, the betrayer, is filled with remorse and tries to return the money he was paid for betraying Jesus; when the high priests say that, his affair, Judas throws the money into the temple, goes off, hangs himself. Golgotha, a hill outside Jerusalem morning through mid afternoon. Jesus dies; the Gospel of Luke states that Pilate sends Jesus to be judged by Herod Antipas because as a Galilean he is under his jurisdiction. Herod hopes Jesus will perform a miracle for him. Herod mocks him and sends him back to Pilate after giving him an "elegant" robe to wear. All the Gospels relate. Matthew and John have Pilate offer a choice between Jesus and Barabbas to the crowd.
In all the Gospels, Pilate asks Jesus if he is King of the Jews and Jesus replies "So you say". Once condemned by Pilate, he was flogged before execution; the Canonical Gospels, except Luke, record that Jesus is taken by the soldiers to the Praetorium where, according to Matthew and Mark, the whole contingent of soldiers has been called together. They place a purple robe on him, put a crown of thorns on his head, according to Matthew, put a rod in his hand, they mock him by hailing him as "King of the Jews", paying homage and hitting him on the head with the rod. According to the Gospel of John, Pilate has Jesus brought out a second time, wearing the purple robe and the crown of thorns, in order to appeal his innocence before the crowd, saying Ecce homo. But, John represents, the priests urge the crowd to demand Jesus' death. Pilate resigns himself to the decision, washing his hands before the people as a sign that Jesus' blood will not be upon him. According to the Gospel of Matthew they replied, "His blood be on us and on our children!"Mark and Matthew record that Jesus is returned his own clothes, prior to being led out for execution.
According to the Gospel accounts he is forced, like other victims of crucifixion, to drag his own cross to Golgotha, the location of the execution. The three Synoptic Gospels refer to a man cal
The Last Supper is the final meal that, in the Gospel accounts, Jesus shared with his Apostles in Jerusalem before his crucifixion. The Last Supper is commemorated by Christians on Maundy Thursday; the Last Supper provides the scriptural basis for the Eucharist known as "Holy Communion" or "The Lord's Supper". The First Epistle to the Corinthians contains the earliest known mention of the Last Supper; the four canonical Gospels all state that the Last Supper took place towards the end of the week, after Jesus's triumphal entry into Jerusalem and that Jesus and his Apostles shared a meal shortly before Jesus was crucified at the end of that week. During the meal Jesus predicts his betrayal by one of the Apostles present, foretells that before the next morning, Peter will deny knowing him; the three Synoptic Gospels and the First Epistle to the Corinthians include the account of the institution of the Eucharist in which Jesus takes bread, breaks it and gives it to the Apostles, saying "This is my body given to you".
The Gospel of John does not include this episode, but tells of Jesus washing the feet of the Apostles, giving the new commandment "to love one another as I have loved you", has a detailed farewell discourse by Jesus, calling the Apostles who follow his teachings "friends and not servants", as he prepares them for his departure. Scholars have looked to the Last Supper as the source of early Christian Eucharist traditions. Others see the account of the Last Supper as derived from 1st-century eucharistic practice as described by Paul in the mid-50s; the term "Last Supper" does not appear in the New Testament, but traditionally many Christians refer so to the event. Many Protestants use the term "Lord's Supper", stating that the term "last" suggests this was one of several meals and not the meal; the term "Lord's Supper" refers both to the biblical event and the act of "Holy Communion" and Eucharistic celebration within their liturgy. Evangelical Protestants use the term "Lord's Supper", but most do not use the terms "Eucharist" or the word "Holy" with the name "Communion".
The Eastern Orthodox use the term "Mystical Supper" which refers both to the biblical event and the act of Eucharistic celebration within liturgy. The Russian Orthodox use the term "Secret Supper"; the last meal that Jesus shared with his disciples is described in all four canonical Gospels. This meal became known as the Last Supper; the Last Supper was a retelling of the events of the last meal of Jesus among the early Christian community, became a ritual which recounted that meal. Paul's First Epistle to the Corinthians, written before the Gospels, includes a reference to the Last Supper but emphasizes the theological basis rather than giving a detailed description of the event or its background; the overall narrative, shared in all Gospel accounts that leads to the Last Supper is that after the Triumphal entry into Jerusalem early in the week, encounters with various people and the Jewish elders and his disciples share a meal towards the end of the week. After the meal, Jesus is betrayed, arrested and crucified.
Key events in the meal are the preparation of the disciples for the departure of Jesus, the predictions about the impending betrayal of Jesus, the foretelling of the upcoming denial of Jesus by Apostle Peter. In Matthew 26:24–25, Mark 14:18–21, Luke 22:21–23 and John 13:21–30 during the meal, Jesus predicted that one of his Apostles would betray him. Jesus is described as reiterating, despite each apostle's assertion that he would not betray Jesus, that the betrayer would be one of those who were present, saying that there would be "woe to the man who betrays the Son of man! It would be better for him if he had not been born."In Matthew 26:23–25 and John 13:26–27, Judas is identified as the traitor. In the Gospel of John, when asked about the traitor, Jesus states: It is the one to whom I will give this piece of bread when I have dipped it in the dish.” Dipping the piece of bread, he gave it to Judas, the son of Simon Iscariot. As soon as Judas took the bread, Satan entered into him; the three Synoptic Gospel accounts give somewhat different versions of the order of the meal.
In chapter 26 of the Gospel of Matthew, Jesus prays thanks for the bread, divides it, hands the pieces of bread to his disciples, saying "Take, this is my body." In the meal Jesus takes a cup of wine, offers another prayer, gives it to those present, saying "Drink from it, all of you. I tell you, I will never again drink of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom." In chapter 22 of the Gospel of Luke, the wine is blessed and distributed before the bread, followed by the bread by a second, larger cup of wine, as well as somewhat different wordings. Additionally, according to Paul and Luke, he tells the disciples "do this in remembrance of me." This event has been regarded by Christians of most denominations as the institution of the Eucharist. There is recorded celebration of the Eucharist by the early Christian community in Jerusalem; the institution of the Eucharist is recorded in the three Synoptic Gospels and in Paul's First Epistle to the Corinthians.
As noted above, Jesus's words differ in each account. In addition, Luke 22:19b–20 is a disputed text which does not appear in some of the early manuscripts of Luke; some scholars, believe that it is an interpolation, while others have argue
Austria the Republic of Austria, is a country in Central Europe comprising 9 federated states. Its capital, largest city and one of nine states is Vienna. Austria has an area of 83,879 km2, a population of nearly 9 million people and a nominal GDP of $477 billion, it is bordered by the Czech Republic and Germany to the north and Slovakia to the east and Italy to the south, Switzerland and Liechtenstein to the west. The terrain is mountainous, lying within the Alps; the majority of the population speaks local Bavarian dialects as their native language, German in its standard form is the country's official language. Other regional languages are Hungarian, Burgenland Croatian, Slovene. Austria played a central role in European History from the late 18th to the early 20th century, it emerged as a margraviate around 976 and developed into a duchy and archduchy. In the 16th century, Austria started serving as the heart of the Habsburg Monarchy and the junior branch of the House of Habsburg – one of the most influential royal houses in history.
As archduchy, it was a major component and administrative centre of the Holy Roman Empire. Following the Holy Roman Empire's dissolution, Austria founded its own empire in the 19th century, which became a great power and the leading force of the German Confederation. Subsequent to the Austro-Prussian War and the establishment of a union with Hungary, the Austro-Hungarian Empire was created. Austria was involved in both world wars. Austria is a parliamentary representative democracy with a President as head of state and a Chancellor as head of government. Major urban areas of Austria include Graz, Linz and Innsbruck. Austria is ranked as one of the richest countries in the world by per capita GDP terms; the country has developed a high standard of living and in 2018 was ranked 20th in the world for its Human Development Index. The republic declared its perpetual neutrality in foreign political affairs in 1955. Austria has been a member of the United Nations since 1955 and joined the European Union in 1995.
It is a founding member of the OECD and Interpol. Austria signed the Schengen Agreement in 1995, adopted the euro currency in 1999; the German name for Austria, Österreich, derives from the Old High German Ostarrîchi, which meant "eastern realm" and which first appeared in the "Ostarrîchi document" of 996. This word is a translation of Medieval Latin Marchia orientalis into a local dialect. Another theory says that this name comes from the local name of the mountain whose original Slovenian name is "Ostravica" - because it is steep on both sides. Austria was a prefecture of Bavaria created in 976; the word "Austria" was first recorded in the 12th century. At the time, the Danube basin of Austria was the easternmost extent of Bavaria; the Central European land, now Austria was settled in pre-Roman times by various Celtic tribes. The Celtic kingdom of Noricum was claimed by the Roman Empire and made a province. Present-day Petronell-Carnuntum in eastern Austria was an important army camp turned capital city in what became known as the Upper Pannonia province.
Carnuntum was home for 50,000 people for nearly 400 years. After the fall of the Roman Empire, the area was invaded by Bavarians and Avars. Charlemagne, King of the Franks, conquered the area in AD 788, encouraged colonization, introduced Christianity; as part of Eastern Francia, the core areas that now encompass Austria were bequeathed to the house of Babenberg. The area was known as the marchia Orientalis and was given to Leopold of Babenberg in 976; the first record showing the name Austria is from 996, where it is written as Ostarrîchi, referring to the territory of the Babenberg March. In 1156, the Privilegium Minus elevated Austria to the status of a duchy. In 1192, the Babenbergs acquired the Duchy of Styria. With the death of Frederick II in 1246, the line of the Babenbergs was extinguished; as a result, Ottokar II of Bohemia assumed control of the duchies of Austria and Carinthia. His reign came to an end with his defeat at Dürnkrut at the hands of Rudolph I of Germany in 1278. Thereafter, until World War I, Austria's history was that of its ruling dynasty, the Habsburgs.
In the 14th and 15th centuries, the Habsburgs began to accumulate other provinces in the vicinity of the Duchy of Austria. In 1438, Duke Albert V of Austria was chosen as the successor to his father-in-law, Emperor Sigismund. Although Albert himself only reigned for a year, henceforth every emperor of the Holy Roman Empire was a Habsburg, with only one exception; the Habsburgs began to accumulate territory far from the hereditary lands. In 1477, Archduke Maximilian, only son of Emperor Frederick III, married the heiress Maria of Burgundy, thus acquiring most of the Netherlands for the family. In 1496, his son Philip the Fair married Joanna the Mad, the heiress of Castile and Aragon, thus acquiring Spain and its Italian and New World appendages for the Habsburgs. In 1526, following the Battle of Mohács, Bohemia and the part of Hungary not occupied by the Ottomans came under Austrian rule. Ottoman expansion into Hungary led to frequent conflicts between the two empires evident in the Long War of 1593 to 1606.
The Turks made incursions into Styria nearly 20 times, of which some are c
Dormition of the Mother of God
The Dormition of the Mother of God, Albanian: Fjetja e Shën Marisë, is a Great Feast of the Eastern Orthodox, Oriental Orthodox and Eastern Catholic Churches which commemorates the "falling asleep" or death of Mary the Theotokos, her bodily resurrection before being taken up into heaven. It is celebrated on 15 August as the Feast of the Dormition of the Mother of God; the Armenian Apostolic Church celebrates the Dormition not on a fixed date, but on the Sunday nearest 15 August. The death or Dormition of Mary is not recorded in the Christian canonical scriptures. Hippolytus of Thebes, a 7th- or 8th-century author, claims in his preserved chronology to the New Testament that Mary lived for 11 years after the death of Jesus, dying in AD 41; the term Dormition expresses the belief that the Virgin died without suffering, in a state of spiritual peace. This belief does not rest on any scriptural basis, but is affirmed by Orthodox Christian Holy Tradition, it is testified to in some old Apocryphal writings, but neither the Orthodox Church nor other Christians regard these as possessing scriptural authority.
The Feast of the Dormition is preceded by a two-week fast, referred to as the Dormition Fast. From August 1 to August 14 Orthodox and Eastern Catholics fast from red meat, meat products, dairy products, fish and wine; the Dormition Fast is a stricter fast than either the Nativity Fast or the Apostles' Fast, with only wine and oil allowed on weekends. As with the other Fasts of the Church year, there is a Great Feast. In some places, the services on weekdays during the Fast are similar to the services during Great Lent. Many churches and monasteries in the Russian tradition perform the lenten services on at least the first day of the Dormition Fast. In the Greek tradition, during the Fast either the Great Paraklesis or the Small Paraklesis is celebrated every evening except Saturday evening and the Eves of the Transfiguration and the Dormition; the first day of the Dormition Fast is a feast day called the Procession of the Cross, on which day it is customary to have an outdoor procession and perform the Lesser Blessing of Water.
In Eastern Orthodoxy it is the day of the Holy Seven Maccabees, Martyrs Abimus, Gurias, Eusebonus and Marcellus, their mother Solomonia, their teacher Eleazar. Therefore, the day is sometimes referred to as "Makovei", it is considered the First of the three "Feasts of the Saviour" in August, the Feast to the All-Merciful Saviour and the Most Holy Mother of God. In Orthodoxy and Catholicism, in the language of the scripture, death is called a "sleeping" or "falling asleep". A prominent example of this is the name of this feast; the Dormition tradition is associated with various places, most notably with Jerusalem, which contains Mary's Tomb and the Basilica of the Dormition, Ephesus, which contains the House of the Virgin Mary, with Constantinople where the Cincture of the Theotokos was enshrined from the 5th through 14th centuries. The first four Christian centuries are silent regarding the end of the Virgin Mary's life, though it is asserted, without surviving documentation, that the feast of the Dormition was being observed in Jerusalem shortly after the Council of Ephesus.
Up until the 5th century Church Fathers do not mention the death of the Virgin, before the 4th-5th century Dormition was not celebrated among the Christians as a holy day. For example, Epiphanius of Salamis, a Jew by birth, born in Phoenicia, converted to Christianity in adulthood and lived as a monk for over 20 years in Palestine from 335–340 to 362, writes in "Panarion" in "Contra antidicomarianitas" about the death of the Virgin Mary the following: If any think am mistaken, let them search through the scriptures any neither find Mary's death, nor whether or not she died, nor whether or not she was buried—even though John travelled throughout Asia, and yet, nowhere does. Scripture kept silence because of the overwhelming wonder, not to throw men's minds into consternation. For I dare not say—though I have my suspicions, I keep silent. Just as her death is not to be found, so I may have found some traces of the holy and blessed Virgin.... The holy virgin may have died and been buried—her falling asleep was with honour, her death in purity, her crown in virginity.
Or she may have been put to death—as the scripture says,'And a sword shall pierce through her soul'—her fame is among the martyrs and her holy body, by which light rose on the world, amid blessings. Or she may have remained alive. No one knows her end, but we must not honour the saints to excess. It is time for the error of those. Christians in the late 4th century had different opinions regarding Mary's death. For this reason, for example, wrote: Neither the letter of Scripture nor Tradition does not teach us that Mary had left this life as a con
Easter Monday is the day after Easter Sunday and is a holiday in some countries. Easter Monday in the Western Christian liturgical calendar is the second day of Eastertide and analogously in the Byzantine Rite is the second day of Bright Week. In the Eastern Orthodox Church and Byzantine Rite Catholic Churches, this day is called "Bright Monday" or "Renewal Monday"; the services, as in the rest of Bright Week, are quite different from during the rest of the year and are similar to the services on Pascha and include an outdoor procession after the Divine Liturgy. When the calendar date of the feast day of a major saint, e.g. St. George or the patron saint of a church or one's name day, falls during Holy Week or on Easter Sunday, the saint's day is celebrated on Easter Monday. Easter Monday is an official holiday in the following countries. Nations on this list indicated as "Eastern Christian" observe Easter according to the Julian Calendar reckoning used in Eastern Christianity, which differs most years from the Gregorian Calendar reckoning used in Western Christianity.
The post-Easter festivities involved a week of secular celebration, but in many places this was reduced to one day in the 19th century. Events include egg rolling competitions and, in predominantly Roman Catholic countries, dousing other people with water which traditionally had been blessed with holy water the day before at Easter Sunday Mass and carried home to bless the house and food. In Australia, Easter Monday is a public holiday. People enjoy outdoor sporting events, such as the Oakbank Easter Racing Carnival in South Australia, Australian Three Peaks Race in Tasmania and the Stawell Gift in Victoria. In Austria and Southern Germany, there is the traditional "Emmausgang", commemorating the walk of the disciples to Emmaus, to which Jesus followed them without being recognized. In Egypt, the ancient festival of Sham El Nessim is celebrated on the Coptic Easter Monday, though the festival dates back to Pharonic times, it is an Egyptian national holiday. Traditional activities include painting eggs, taking meals outdoors, eating feseekh.
In the Republic of Ireland it is a day of remembrance for the men and women who died in the Easter Rising which began on Easter Monday 1916. Until 1966, there was a parade of veterans, past the headquarters of the Irish Republican Army at the General Post Office on O'Connell Street, a reading of the Proclamation of the Irish Republic. Śmigus-dyngus is the name for Easter Monday in the diaspora. In the Czech Republic it is called velikonoční pondělí. In Slovakia veľkonočný pondelok called Šibačka/Polievačka or Oblievačka. In Hungary húsvéthétfő. All countries practice a unique custom on this day. In Poland, Hungary and the Czech Republic traditionally, early in the morning boys awake girls by pouring a bucket of water on their head and striking them about the legs with long thin twigs or switches made from willow, birch or decorated tree branches. Another related custom, unique to Poland, is that of sprinkling bowls of ashes on people or houses, celebrated a few weeks earlier at the "półpoście".
This custom is forgotten, but still practiced in the area around the borders of Mazuria and Masovia. In Germany, people hold Easter egg races. For Roman Catholics, Easter Monday is a Holy Day of Obligation in Germany. In the United States, Easter Monday is not a federal holiday, is not observed. So, the day remains informally observed in some areas such as the state of North Dakota, some cities in New York and Indiana. Easter Monday was a public holiday in North Carolina from 1935 to 1987. Texas and Maryland schools have two holidays on Good Friday and Easter Monday. In some states and districts, public schools and universities are closed on Easter Monday part of spring break. Traditionally Polish areas of the country such as Chicago, more Cleveland, observe Easter Monday as Dyngus Day. Dyngus Day celebrations are popular in Buffalo, New York. Another important custom is the White House Easter egg roll; the world's largest organized Dyngus Day celebration occurs in New York. In Buffalo's eastern suburbs and the city's Historic Polonia District, Dyngus Day is celebrated with a high level of enthusiasm.
Although Dyngus Day was celebrated in traditional Polish neighborhoods of Buffalo dating back to the 1870s, modern Dyngus Day in Buffalo had its start with the Chopin Singing Society. Judge Ann T. Mikoll and her late husband Theodore V. Mikoll held the first party at the Society's clubrooms in the Buffalo Central Terminal; the Society left the East Side in the 1980s and moved to new clubrooms in nearby Cheektowaga, where the festival attracted a new generation of revelers. In recent years, the focus of Buffalo's Dyngus Day celebration has returned to the Historic Polonia District in the form of large parties at the Buffalo Central Terminal, St. Stanislaus - Bishop & Martyr Church, the Adam Mickiewicz Library and Dramatic Circle, at many family-owned Polish taverns; the World's First Dingus Day Parade, inaugurated in 2006, makes its way through the Polonia District from the Broadway Market to Buffalo Central Terminal. In 2008, the parade attracted more than 25,000 people. In 2012, it was reported
Easter called Pascha or Resurrection Sunday, is a festival and holiday commemorating the resurrection of Jesus from the dead, described in the New Testament as having occurred on the third day after his burial following his crucifixion by the Romans at Calvary c. 30 AD. It is the culmination of the Passion of Jesus, preceded by Lent, a 40-day period of fasting and penance. Most Christians refer to the week before Easter as "Holy Week", which contains the days of the Easter Triduum, including Maundy Thursday, commemorating the Maundy and Last Supper, as well as Good Friday, commemorating the crucifixion and death of Jesus. In Western Christianity, Eastertide, or the Easter Season, begins on Easter Sunday and lasts seven weeks, ending with the coming of the 50th day, Pentecost Sunday. In Eastern Christianity, the season of Pascha begins on Pascha and ends with the coming of the 40th day, the Feast of the Ascension. Easter and the holidays that are related to it are moveable feasts which do not fall on a fixed date in the Gregorian or Julian calendars which follow only the cycle of the sun.
The First Council of Nicaea established two rules, independence of the Jewish calendar and worldwide uniformity, which were the only rules for Easter explicitly laid down by the council. No details for the computation were specified, it has come to be the first Sunday after the ecclesiastical full moon that occurs on or soonest after 21 March, but calculations vary. Easter is linked to the Jewish Passover by much of its symbolism, as well as by its position in the calendar. In most European languages the feast is called by the words for passover in those languages. Easter customs vary across the Christian world, include sunrise services, exclaiming the Paschal greeting, clipping the church, decorating Easter eggs; the Easter lily, a symbol of the resurrection, traditionally decorates the chancel area of churches on this day and for the rest of Eastertide. Additional customs that have become associated with Easter and are observed by both Christians and some non-Christians include egg hunting, the Easter Bunny, Easter parades.
There are various traditional Easter foods that vary regionally. The modern English term Easter, cognate with modern Dutch ooster and German Ostern, developed from an Old English word that appears in the form Ēastrun, -on, or -an; the most accepted theory of the origin of the term is that it is derived from the name of an Old English goddess mentioned by the 7th to 8th-century English monk Bede, who wrote that Ēosturmōnaþ was an English month, corresponding to April, which he says "was once called after a goddess of theirs named Ēostre, in whose honour feasts were celebrated in that month". In Latin and Greek, the Christian celebration was, still is, called Pascha, a word derived from Aramaic פסחא, cognate to Hebrew פֶּסַח; the word denoted the Jewish festival known in English as Passover, commemorating the Jewish Exodus from slavery in Egypt. As early as the 50s of the 1st century, writing from Ephesus to the Christians in Corinth, applied the term to Christ, it is unlikely that the Ephesian and Corinthian Christians were the first to hear Exodus 12 interpreted as speaking about the death of Jesus, not just about the Jewish Passover ritual.
In most of the non-English speaking world, the feast is known by names derived from Greek and Latin Pascha. Pascha is a name by which Jesus himself is remembered in the Orthodox Church in connection with his resurrection and with the season of its celebration; the New Testament states that the resurrection of Jesus, which Easter celebrates, is one of the chief tenets of the Christian faith. The resurrection established Jesus as the powerful Son of God and is cited as proof that God will righteously judge the world. For those who trust in Jesus' death and resurrection, "death is swallowed up in victory." Any person who chooses to follow Jesus receives "a new birth into a living hope through the resurrection of Jesus Christ from the dead". Through faith in the working of God those who follow Jesus are spiritually resurrected with him so that they may walk in a new way of life and receive eternal salvation. Easter is linked to Passover and the Exodus from Egypt recorded in the Old Testament through the Last Supper and crucifixion of Jesus that preceded the resurrection.
According to the New Testament, Jesus gave the Passover meal a new meaning, as in the upper room during the Last Supper he prepared himself and his disciples for his death. He identified the matzah and cup of wine as his body soon to be sacrificed and his blood soon to be shed. Paul states, "Get rid of the old yeast that you may be a new batch without yeast—as you are. For Christ, our Passover lamb, has been sacrificed"; the first Christians and Gentile, were aware of the Hebrew calendar. Jewish Christians, the first to celebrate the resurrection of Jesus, timed the observance in relation to Passover. Direct evidence for a more formed Christian festival of Pascha begins to appear in the mid-2nd century; the earliest extant primary source referring to East