Haynesville is a town in northern Claiborne Parish, United States, located just south of the Arkansas border. The population was 2,327 at the 2010 census. Haynesville is known as the "Gateway to North Louisiana" and the "Butterfly Capital of Louisiana". Loice Kendrick-Lacy of Haynesville published Gardening To Attract Butterflies: The Beauty And The Beast. Kendrick-Lacy begins with memories of her childhood, when she was introduced to butterflies by her grandmother. Haynesville was settled in 1818; the community adopted the name in 1843 from farmer Samuel Haynes of Georgia, who established Old Haynesville some two miles south of the present site of the town. In 1898, the whole town moved north to meet the railroad, being constructed through the area, now known as the Louisiana and Northwest Railroad. Modern Haynesville developed during the 1920s petroleum boom in the area, one of the largest in Louisiana. For a time, the population reached twenty thousand; the "old boom town" was constructed in.
It had a hotel and saloons. In the early 21st century, the Haynesville economy is based on oil production, hunting and timber, with considerable logging and pulpwood production in the area; the town's churches include Baptist, United Methodist, Missionary Baptist and Church of Christ. This part of the state was settled by Protestants from other parts of the South, more than by ethnic French, Louisiana Creole and Irish Catholics more found in the New Orleans area. Material on the history of Haynesville can be found at the Herbert S. Ford Memorial Museum located across from the Claiborne Parish Courthouse in Homer. Haynesville is located at 32°57′40″N 93°8′17″W. According to the United States Census Bureau, the town has a total area of 4.8 square miles, of which 4.8 square miles is land and 0.22% is water. The most common soil is Eastwood series, which has 3 to 10 inches of brown fine sandy loam over 20 inches of red clay, it supports a native forest vegetation of loblolly pine, shortleaf pine, southern red oak, American sweet gum and hickory.
As of the census of 2000, there were 2,679 people, 1,087 households, 709 families residing in the town. The population density was 545.2 people per square mile. There were 1,247 housing units at an average density of 253.8 per square mile. The racial makeup of the town was 49.42% White, 49.76% African American, 0.19% Native American, 0.04% Asian, 0.04% Pacific Islander, 0.07% from other races, 0.49% from two or more races. Hispanic or Latino of any race were 0.82% of the population. There were 1,087 households out of which 30.0% had children under the age of 18 living with them, 42.0% were married couples living together, 19.5% had a female householder with no husband present, 34.7% were non-families. 33.5% of all households were made up of individuals and 18.8% had someone living alone, 65 years of age or older. The average household size was 2.41 and the average family size was 3.07. In the town, the population was spread out with 27.3% under the age of 18, 7.2% from 18 to 24, 23.7% from 25 to 44, 19.7% from 45 to 64, 22.1% who were 65 years of age or older.
The median age was 38 years. For every 100 females, there were 82.7 males. For every 100 females age 18 and over, there were 75.9 males. The median income for a household in the town was $20,406, the median income for a family was $28,295. Males had a median income of $29,375 versus $20,278 for females; the per capita income for the town was $16,163. About 23.8% of families and 27.8% of the population were below the poverty line, including 39.9% of those under age 18 and 20.0% of those age 65 or over. The United States Postal Service operates the Haynesville Post Office. Louisiana Department of Public Safety and Corrections operates the David Wade Correctional Center in an unincorporated section of Claiborne Parish near Haynesville. In May 1999, the Haynesville Police Department discovered the skeletal remains of Shannon Capers, a 13-year-old girl, missing since March 8, 1997, she was found in the woods behind the Mill Street Apartments on the north side of town. Capers had lived in the apartments.
She was known to have been murdered by her boyfriend, a local drug dealer named Maurice Tate. The Claiborne Parish School Board operates Haynesville Elementary School and Haynesville Junior-Senior High School; the private Claiborne Academy is located near Haynesville. Geoffrey Beene, clothing designer Edgar Cason and philanthropist, former Haynesville resident Johnny Copeland, blues guitarist and singer Demetric Evans, NFL football player Doug Evans, former NFL football player Frederick Douglass Kirkpatrick, musician known for his song "Everybody's Got a Right to Live," civil rights activist and co-founder of the Deacons for Defense and Justice, minister in Louisiana and New York City John Sidney Garrett, Speaker of the Louisiana House of Representatives Jim Haynes, leading figure in British counter-culture George H. Mahon, U. S. Representative from Texas's 19th congressional district from 1935 to 1979, was born in Mahon near Haynesville in 1900. Danny Roy Moore, Louisiana state senator from Claiborne and Bienville parishes from 1964 to 1968, born in Haynesville in 1925 Bob Odom, former Louisiana commissioner of Agriculture and Forestry Rupert Peyton, historian, journalist.
A census is the procedure of systematically acquiring and recording information about the members of a given population. The term is used in connection with national population and housing censuses; the United Nations defines the essential features of population and housing censuses as "individual enumeration, universality within a defined territory and defined periodicity", recommends that population censuses be taken at least every 10 years. United Nations recommendations cover census topics to be collected, official definitions and other useful information to co-ordinate international practice; the word is of Latin origin: during the Roman Republic, the census was a list that kept track of all adult males fit for military service. The modern census is essential to international comparisons of any kind of statistics, censuses collect data on many attributes of a population, not just how many people there are. Censuses began as the only method of collecting national demographic data, are now part of a larger system of different surveys.
Although population estimates remain an important function of a census, including the geographic distribution of the population, statistics can be produced about combinations of attributes e.g. education by age and sex in different regions. Current administrative data systems allow for other approaches to enumeration with the same level of detail but raise concerns about privacy and the possibility of biasing estimates. A census can be contrasted with sampling in which information is obtained only from a subset of a population. Modern census data are used for research, business marketing, planning, as a baseline for designing sample surveys by providing a sampling frame such as an address register. Census counts are necessary to adjust samples to be representative of a population by weighting them as is common in opinion polling. Stratification requires knowledge of the relative sizes of different population strata which can be derived from census enumerations. In some countries, the census provides the official counts used to apportion the number of elected representatives to regions.
In many cases, a chosen random sample can provide more accurate information than attempts to get a population census. A census is construed as the opposite of a sample as its intent is to count everyone in a population rather than a fraction. However, population censuses rely on a sampling frame to count the population; this is the only way to be sure that everyone has been included as otherwise those not responding would not be followed up on and individuals could be missed. The fundamental premise of a census is that the population is not known and a new estimate is to be made by the analysis of primary data; the use of a sampling frame is counterintuitive as it suggests that the population size is known. However, a census is used to collect attribute data on the individuals in the nation; this process of sampling marks the difference between historical census, a house to house process or the product of an imperial decree, the modern statistical project. The sampling frame used by census is always an address register.
Thus it is not known how many people there are in each household. Depending on the mode of enumeration, a form is sent to the householder, an enumerator calls, or administrative records for the dwelling are accessed; as a preliminary to the dispatch of forms, census workers will check any address problems on the ground. While it may seem straightforward to use the postal service file for this purpose, this can be out of date and some dwellings may contain a number of independent households. A particular problem is what are termed'communal establishments' which category includes student residences, religious orders, homes for the elderly, people in prisons etc; as these are not enumerated by a single householder, they are treated differently and visited by special teams of census workers to ensure they are classified appropriately. Individuals are counted within households and information is collected about the household structure and the housing. For this reason international documents refer to censuses of housing.
The census response is made by a household, indicating details of individuals resident there. An important aspect of census enumerations is determining which individuals can be counted from which cannot be counted. Broadly, three definitions can be used: de facto residence; this is important to consider individuals who have temporary addresses. Every person should be identified uniquely as resident in one place but where they happen to be on Census Day, their de facto residence, may not be the best place to count them. Where an individual uses services may be more useful and this is at their usual, or de jure, residence. An individual may be represented at a permanent address a family home for students or long term migrants, it is necessary to have a precise definition of residence to decide whether visitors to a country should be included in the population count. This is becoming more important as students travel abroad for education for a period of several years. Other groups causing problems of enumeration are new born babies, people away on holiday, people moving home around census day, people without a fixed address.
People having second homes because of working in another part of the country or retaining a holiday cottage are dif
U.S. Route 79
U. S. Route 79 is a United States highway; the route is considered and labeled as a north-south highway, but it is more of a diagonal northeast-southwest highway. The highway's northern/eastern terminus is in Russellville, Kentucky, at an intersection with U. S. Highway 68 and KY 80, its southern/western terminus is in Round Rock, Texas, at an intersection with Interstate 35, ten miles north of Austin. US 79, US 68, Interstate 24/US 62 are the primary east–west access points for the Land Between the Lakes recreation area straddling the Kentucky/Tennessee border. US 79 begins at Interstate 35's Exit #253 north of Austin in Round Rock; the route travels eastward through Hutto and Taylor to Rockdale, where it intersects US 77. In Milano, US 79 begins a concurrency with US 190 until Hearne, Texas; the route continues through Franklin and Jewett before reaching Buffalo, where it intersects Interstate 45 at its Exit #178. US 79 has a brief duplex with US 84 that begins near Oakwood and continues through Palestine before separating.
The route continues to the northeast through Jacksonville, where it has a junction with US 69, Henderson, where it crosses US 259. The highway travels due east to Carthage, where it meets US 59, before resuming a northeasterly direction and crossing into Louisiana near Panola. US 79 is entwined with two tragedies of country music. Johnny Horton was killed by a drunk driver on the highway near Milano in 1960 and Jim Reeves, killed in a plane crash in 1964, is buried and memorialized on US 79 in his hometown of Carthage. US 79 joins US 80 near Greenwood, the two routes are cosigned through Shreveport. US 79/80 continue into Bossier City; the routes parallel Interstate 20 through the old Bossier City Entertainment District until Minden, where the two routes separate: US 80 continues eastward, while US 79 turns to the northeast toward Homer. In Homer, the route resumes a more northerly direction, traveling through Haynesville before crossing the Arkansas border about 7 miles south of Emerson, Arkansas.
US 79 continues northward from Louisiana into Emerson and Magnolia, where it has a brief concurrency with US 82 through the city. From here, the route turns to the northeast, through Camden, where it intersects US 278, Fordyce, in which it has a brief concurrency with US 167. East of Kingsland, the highway travels in a more northerly direction as it prepares to enter the Pine Bluff metropolitan area. In Pine Bluff, U. S. 79 joins the Interstate 530 freeway. After the freeway ends, US 79 and US 63, with which it is cosigned, leave the city toward the north; the two routes stay joined until Stuttgart. US 79 continues to the east and northeast, through Marianna and Hughes, before turning due north to an intersection with Interstate 40 near Jennette. US 79 joins I-40 and the two routes stay cosigned through the concurrency with Interstate 55 in West Memphis, before US 79 joins I-55 to cross the Mississippi River at the Memphis & Arkansas Bridge into Memphis. U. S. Route 79 enters Memphis with U. S. Route 70, U.
S. Route 64 and Tennessee State Route 1, travelling east along E. H. Crump Boulevard, turns north on Third Street and travels through Downtown Memphis along both Second and Third Streets, it continues east on Union Avenue, north along East Parkway, east along Summer Avenue. At Stage Road in Bartlett, it continues along Summer Avenue with US 70 while US 64 turns east along Stage Rd. From here, US 79 continues north from Bartlett, passing through the rest of Shelby County as a 4-lane undivided highway. In Arlington, the road narrows to 2 lanes and passes through Fayette County, Tipton County, Haywood County until Brownsville, Tennessee. In Brownsville, U. S 79, along with U. S. 70 and SR 1, goes to the south along a bypass. On the east side of the city, U. S. 70 and SR 1 turn east while US 79 and 70A continue to the northeast, passing through Crockett and Gibson Counties. The section from Milan, Tennessee to the Carroll County line was widened to 4 lanes. U. S. 70A splits off from US 79 near Atwood, Tennessee and US 79 continues to the northeast into Henry County, passing through the city of Paris and crosses the Tennessee River.
The portion from McKenzie, Tennessee to the Tennessee River is 4-lanes, plans are in the works to widen the portion in between this section and the Milan section. The section from Brownsville to the Tennessee River is part of the "Austin Peay Memorial Highway". Once US 79 comes into Stewart County, it passes to the south of the Land Between the Lakes recreation area and crosses the Cumberland River; the portion between the rivers is known as Donelson Parkway. It enters Montgomery County and the city of Clarksville, Tennessee; this portion between Dover and Clarksville is known as Dover Road. One through Clarksville, US 79 enters Kentucky. Wilma Rudolph Boulevard is the name given to the portion of U. S. Route 79 in Clarksville, Tennessee between the Interstate 24 in Clarksville to the Red River bridge near the Kraft Street intersection; this section of Highway 79 in Clarksville was called the Guthrie Highway, for nearby Guthrie, but in 1994, the name was changed to honor Wilma Rudolph, an Olympic runner from Clarksville, who won three gold medals in the 1960 Rome Summer Olympic Games.
Between Clarksville and Dover, the road is known as "Dover Road". US 7
Baptists are Christians distinguished by baptizing professing believers only, doing so by complete immersion. Baptist churches generally subscribe to the tenets of soul competency/liberty, salvation through faith alone, scripture alone as the rule of faith and practice, the autonomy of the local congregation. Baptists recognize two ordinances: baptism and the Lord's supper. Diverse from their beginning, those identifying as Baptists today differ from one another in what they believe, how they worship, their attitudes toward other Christians, their understanding of what is important in Christian discipleship. Historians trace the earliest "Baptist" church to 1609 in Amsterdam, Dutch Republic with English Separatist John Smyth as its pastor. In accordance with his reading of the New Testament, he rejected baptism of infants and instituted baptism only of believing adults. Baptist practice spread to England, where the General Baptists considered Christ's atonement to extend to all people, while the Particular Baptists believed that it extended only to the elect.
Thomas Helwys formulated a distinctively Baptist request that the church and the state be kept separate in matters of law, so that individuals might have freedom of religion. Helwys died in prison as a consequence of the religious conflict with English dissenters under King James I. In 1638, Roger Williams established the first Baptist congregation in the North American colonies. In the 18th and 19th centuries, the First and Second Great Awakening increased church membership in the United States. Baptist missionaries have spread their faith to every continent. Baptist historian Bruce Gourley outlines four main views of Baptist origins: the modern scholarly consensus that the movement traces its origin to the 17th century via the English Separatists, the view that it was an outgrowth of Anabaptist traditions, the perpetuity view which assumes that the Baptist faith and practice has existed since the time of Christ, the successionist view, or "Baptist successionism", which argues that Baptist churches existed in an unbroken chain since the time of Christ.
Modern Baptist churches trace their history to the English Separatist movement in the 1600s, the century after the rise of the original Protestant denominations. This view of Baptist origins has the most historical support and is the most accepted. Adherents to this position consider the influence of Anabaptists upon early Baptists to be minimal, it was a time of considerable religious turmoil. Both individuals and churches were willing to give up their theological roots if they became convinced that a more biblical "truth" had been discovered. During the Protestant Reformation, the Church of England separated from the Roman Catholic Church. There were some Christians who were not content with the achievements of the mainstream Protestant Reformation. There were Christians who were disappointed that the Church of England had not made corrections of what some considered to be errors and abuses. Of those most critical of the Church's direction, some chose to stay and try to make constructive changes from within the Anglican Church.
They are described by Gourley as cousins of the English Separatists. Others decided they must leave the Church because of their dissatisfaction and became known as the Separatists. Historians trace the earliest Baptist church back to 1609 in Amsterdam, with John Smyth as its pastor. Three years earlier, while a Fellow of Christ's College, Cambridge, he had broken his ties with the Church of England. Reared in the Church of England, he became "Puritan, English Separatist, a Baptist Separatist," and ended his days working with the Mennonites, he began meeting in England with 60–70 English Separatists, in the face of "great danger." The persecution of religious nonconformists in England led Smyth to go into exile in Amsterdam with fellow Separatists from the congregation he had gathered in Lincolnshire, separate from the established church. Smyth and his lay supporter, Thomas Helwys, together with those they led, broke with the other English exiles because Smyth and Helwys were convinced they should be baptized as believers.
In 1609 Smyth first baptized himself and baptized the others. In 1609, while still there, Smyth wrote a tract titled "The Character of the Beast," or "The False Constitution of the Church." In it he expressed two propositions: first, infants are not to be baptized. Hence, his conviction was that a scriptural church should consist only of regenerate believers who have been baptized on a personal confession of faith, he rejected the Separatist movement's doctrine of infant baptism. Shortly thereafter, Smyth left the group, layman Thomas Helwys took over the leadership, leading the church back to England in 1611. Smyth became committed to believers' baptism as the only biblical baptism, he was convinced on the basis of his interpretation of Scripture that infants would not be damned should they die in infancy. Smyth, convinced that his self-baptism was invalid, applied with the Mennonites for membership, he died while waiting for membership, some of his followers became Mennonites. Thomas Helwys and others kept their Baptist commitments.
The modern Baptist denomination is an outgrowth of Smyth's movement. Baptists rejected the name Anabaptist. McBeth writes that as late as the 18th century, many Baptists referred to themselves as "the Christians commonly—though falsely—called Anabaptists."Another milestone in the early dev
Shreveport is a city in the U. S. state of Louisiana. It is the most populous city in the Shreveport-Bossier City metropolitan area. Shreveport ranks third in population in Louisiana after New Orleans and Baton Rouge and 126th in the U. S; the bulk of Shreveport is in Caddo Parish. Shreveport extends along the west bank of the Red River into neighboring Bossier Parish; the population of Shreveport was 199,311 as of the 2010 U. S. Census; the United States Census Bureau's 2017 estimate for the city's population decreased to 192,036. Shreveport was founded in 1836 by the Shreve Town Company, a corporation established to develop a town at the juncture of the newly navigable Red River and the Texas Trail, an overland route into the newly independent Republic of Texas. Prior to Texas becoming independent, this trail entered Mexico; the city grew throughout the 20th century and, after the discovery of oil in Louisiana, became a national center for the oil industry. Standard Oil of Louisiana and United Gas Corporation were headquartered in the city until the 1960s and 1980s.
After the loss of jobs in the oil industry, the close of Shreveport Operations, other economic problems the city struggled with a declining population, poverty and violent crime. Since Cedric Glover's tenure as mayor of Shreveport, the city has revitalized its neighborhoods and roads to end its population decline, revive the economy through diversification, lower crime. Shreveport is the educational and cultural center of the Ark-La-Tex region, where Arkansas and Texas meet, it is the location of Centenary College of Louisiana, Louisiana State University Shreveport, Louisiana Tech University Shreveport, Southern University at Shreveport, Louisiana Baptist University. Its neighboring city Bossier is the location of Bossier Parish Community College; the city forms part of the I-20 Cyber Corridor linking Shreveport, Bossier and Monroe to Dallas and Tyler and Atlanta, Georgia. Companies with significant operations or headquarters in Shreveport are AT&T, Chase Bank, Capital One, Regions Financial Corporation, SWEPCO, UPS, General Electric, UOP LLC, Calumet Specialty Products Partners, APS Payroll.
Shreveport was established to launch a town at the meeting point of the Brown Bricks and the Texas Trail. The Red River was made navigable by Captain Henry Miller Shreve, who led the United States Army Corps of Engineers effort to clear the Red River. A 180-mile-long natural log jam, the Great Raft, had obstructed passage to shipping. Shreve used the Heliopolis, to remove the log jam; the company and the village of Shreve Town were named in Shreve's honor. Shreve Town was contained within the boundaries of a section of land sold to the company in 1835 by the indigenous Caddo Indians. In 1838 Caddo Parish was created from the large Natchitoches Parish, Shreve Town became its parish seat. On March 20, 1839, the town was incorporated as Shreveport; the town consisted of 64 city blocks, created by eight streets running west from the Red River and eight streets running south from Cross Bayou, one of its tributaries. Shreveport soon became a center of steamboat commerce, carrying cotton and agricultural crops from the plantations of Caddo Parish.
Shreveport had a slave market, though slave trading was not as widespread as in other parts of the state. Steamboats plied the Red River, stevedores loaded and unloaded cargo. By 1860, Shreveport had a population of 1,300 slaves within the city limits. During the American Civil War, Shreveport was the capital of Louisiana from 1863 to 1865, having succeeded Baton Rouge and Opelousas after each fell under Union control; the city was a Confederate stronghold throughout the war and was the site of the headquarters of the Trans-Mississippi Department of the Confederate Army. Fort Albert Sidney Johnston was built on a ridge northwest of the city; because of limited development in that area, the site is undisturbed in the 21st century. Isolated from events in the east, the Civil War continued in the Trans-Mississippi theater for several weeks after Robert E. Lee's surrender in April 1865, the Trans-Mississippi was the last Confederate command to surrender, on May 26, 1865. "The period May 13-21, 1865, was filled with great uncertainly after soldiers learned of the surrenders of Lee and Johnston, the Good Friday assassination of President Abraham Lincoln and the rapid departure of their own generals."
In the confusion there was a breakdown of military rioting by soldiers. They destroyed buildings containing service records, a loss that made it difficult for many to gain Confederate pensions from state governments. Throughout the war, women in Shreveport did much to assist the soldiers fighting far to the east. Historian John D. Winters writes of them in The Civil War in Louisiana: "The women of Shreveport and vicinity labored long hours over their sewing machines to provide their men with adequate underclothing and uniforms. After the excitement of Fort Sumter, there was a great rush to get the volunteer companies ready and off to New Orleans... Forming a Military Aid Society, the ladies of Shreveport requested donations of wool and cotton yarn for knitting socks. Joined by others, the Society collected blankets for the wounded and gave concerts and tableaux to raise funds. Tickets were sold for a diamond ring given by the mercantile house of Hyams and Brothers..."A Confederate minstrel show gave two performances to raise mon
Dallas the City of Dallas, is a city in the U. S. state of Texas and the seat of Dallas County, with portions extending into Collin, Denton and Rockwall counties. With an estimated 2017 population of 1,341,075, it is the ninth most-populous city in the U. S. and third in Texas after Houston and San Antonio. It is the eighteenth most-populous city in North America as of 2015. Located in North Texas, the city of Dallas is the main core of the largest metropolitan area in the Southern United States and the largest inland metropolitan area in the U. S. that lacks any navigable link to the sea. It is the most populous city in the Dallas–Fort Worth metroplex, the fourth-largest metropolitan area in the country at 7.3 million people as of 2017. The city's combined statistical area is the seventh-largest in the U. S. as of 2017, with 7,846,293 residents. Dallas and nearby Fort Worth were developed due to the construction of major railroad lines through the area allowing access to cotton and oil in North and East Texas.
The construction of the Interstate Highway System reinforced Dallas's prominence as a transportation hub, with four major interstate highways converging in the city and a fifth interstate loop around it. Dallas developed as a strong industrial and financial center and a major inland port, due to the convergence of major railroad lines, interstate highways and the construction of Dallas/Fort Worth International Airport, one of the largest and busiest airports in the world. A "beta" global city, the economy of Dallas has been considered diverse with dominant sectors including defense, financial services, information technology, telecommunications, transportation. Dallas is home to 9 Fortune 500 companies within the city limits; the Dallas–Fort Worth metroplex hosts additional Fortune 500 companies, including American Airlines, ExxonMobil and J. C. Penney. Over 41 colleges and universities are in its metropolitan area, the most of any metropolitan area in Texas; the city has a population from a myriad of ethnic and religious backgrounds and the sixth-largest LGBT population in the United States as of 2016.
WalletHub named Dallas the fifth most-diverse city in the U. S. in 2018. Preceded by thousands of years of varying cultures, the Caddo people inhabited the Dallas area before Spanish colonists claimed the territory of Texas in the 18th century as a part of the Viceroyalty of New Spain. France claimed the area but never established much settlement. In 1819, the Adams-Onís Treaty between the United States and Spain defined the Red River as the northern boundary of New Spain placing the future location of Dallas well within Spanish territory; the area remained under Spanish rule until 1821, when Mexico declared independence from Spain, the area was considered part of the Mexican state of Coahuila y Tejas. In 1836, with a majority of Anglo-American settlers, gained independence from Mexico and formed the Republic of Texas. Three years after Texas achieved independence, John Neely Bryan surveyed the area around present-day Dallas, he established a permanent settlement near the Trinity River named Dallas in 1841.
The origin of the name is uncertain. The official historical marker states it was named after Vice President George M. Dallas of Philadelphia, Pennsylvania. However, this is disputed. Other potential theories for the origin include his brother, Commodore Alexander James Dallas, as well as brothers Walter R. Dallas or James R. Dallas. A further theory gives the origin as the village of Dallas, Scotland, similar to the way Houston, Texas was named after Sam Houston whose ancestors came from the Scottish village of Houston, Renfrewshire; the Republic of Texas was annexed by the United States in 1845 and Dallas County was established the following year. Dallas was formally incorporated as a city on February 2, 1856. With the construction of railroads, Dallas became a business and trading center and was booming by the end of the 19th century, it became an industrial city, attracting workers from Texas, the South, the Midwest. The Praetorian Building in Dallas of 15 stories, built in 1909, was the first skyscraper west of the Mississippi and the tallest building in Texas for some time.
It marked the prominence of Dallas as a city. A racetrack for thoroughbreds was built and their owners established the Dallas Jockey Club. Trotters raced at a track in Fort Worth; the rapid expansion of population increased competition for jobs and housing. In 1921, the Mexican president Álvaro Obregón along with the former revolutionary general visited Downtown Dallas's Mexican Park in Little Mexico; the small neighborhood of Little Mexico was home to a Latin American population, drawn to Dallas by factors including the American Dream, better living conditions, the Mexican Revolution. On November 22, 1963, President John F. Kennedy was assassinated on Elm Street while his motorcade passed through Dealey Plaza in Downtown Dallas; the upper two floors of the building from which alleged assassin Lee Harvey Oswald shot Kennedy, the Texas School Book Depository, have been converted into a historical museum covering the former president's life and accomplishments. On July 7, 2016, multiple shots were fired at a peaceful protest in Downtown Dallas, held against the police killings of two black men from other states.
The gunman identified as Micah Xavier Johnson, began firing at police officers at 8:58 p.m. killing five officers and injuring nine. Two bystanders were injured; this marked the deadliest day for U. S. law enforcement since the September 11 attacks. Johnson told police during a standoff that he
A county seat is an administrative center, seat of government, or capital city of a county or civil parish. The term is used in Canada, Romania and the United States. County towns have a similar function in the United Kingdom and Republic of Ireland, in Jamaica. In most of the United States, counties are the political subdivisions of a state; the city, town, or populated place that houses county government is known as the seat of its respective county. The county legislature, county courthouse, sheriff's department headquarters, hall of records and correctional facility are located in the county seat though some functions may be located or conducted in other parts of the county if it is geographically large. A county seat is but not always, an incorporated municipality; the exceptions include the county seats of counties that have no incorporated municipalities within their borders, such as Arlington County, Virginia. Ellicott City, the county seat of Howard County, is the largest unincorporated county seat in the United States, followed by Towson, the county seat of Baltimore County, Maryland.
Some county seats may not be incorporated in their own right, but are located within incorporated municipalities. For example, Cape May Court House, New Jersey, though unincorporated, is a section of Middle Township, an incorporated municipality. In some of the colonial states, county seats include or included "Court House" as part of their name. In the Canadian provinces of Prince Edward Island, New Brunswick, Nova Scotia, the term "shire town" is used in place of county seat. County seats in Taiwan are the administrative centers of the counties. There are 13 county seats in Taiwan, which are in the forms of county-administered city, urban township or rural township. Most counties have only one county seat. However, some counties in Alabama, Georgia, Kentucky, Mississippi, New Hampshire, New York, Vermont have two or more county seats located on opposite sides of the county. An example is Harrison County, which lists both Biloxi and Gulfport as county seats; the practice of multiple county seat towns dates from the days.
There have been few efforts to eliminate the two-seat arrangement, since a county seat is a source of pride for the towns involved. There are 36 counties with multiple county seats in 11 states: Coffee County, Alabama St. Clair County, Alabama Arkansas County, Arkansas Carroll County, Arkansas Clay County, Arkansas Craighead County, Arkansas Franklin County, Arkansas Logan County, Arkansas Mississippi County, Arkansas Prairie County, Arkansas Sebastian County, Arkansas Yell County, Arkansas Columbia County, Georgia Lee County, Iowa Campbell County, Kentucky Kenton County, Kentucky Essex County, Massachusetts Middlesex County, Massachusetts Plymouth County, Massachusetts Bolivar County, Mississippi Carroll County, Mississippi Chickasaw County, Mississippi Harrison County, Mississippi Hinds County, Mississippi Jasper County, Mississippi Jones County, Mississippi Panola County, Mississippi Tallahatchie County, Mississippi Yalobusha County, Mississippi Jackson County, Missouri Hillsborough County, New Hampshire Seneca County, New York Bennington County, Vermont In New England, the town, not the county, is the primary division of local government.
Counties in this region have served as dividing lines for the states' judicial systems. Connecticut and Rhode Island have no county level of thus no county seats. In Vermont and Maine the county seats are designated shire towns. County government consists only of a Superior Court and Sheriff, both located in the respective shire town. Bennington County has two shire towns. In Massachusetts, most government functions which would otherwise be performed by county governments in other states are performed by town or city governments; as such, Massachusetts has dissolved many of its county governments, the state government now operates the registries of deeds and sheriff's offices in those counties. In Virginia, a county seat may be an independent city surrounded by, but not part of, the county of which it is the administrative center. Two counties in South Dakota have their county seat and government services centered in a neighboring county, their county-level services are provided by Fall River Tripp County, respectively.
In Louisiana, divided into parishes rather than counties, county seats are referred to as parish seats. Alaska is divided into boroughs rather than counties; the Unorganized Borough, which covers 49 % of Alaska's area, has equivalent. The state with the most counties is Texas, with 254, the state with the fewest counties is Delaware, with 3. County seat war Administrative center County town, administrative centres in Ireland and the UK Chef-lieu, administrative centres in Algeria, Luxembourg, France and Tunisia Municipality, equivalent to county in many c