In the history of Europe, the Middle Ages lasted from the 5th to the 15th century. It began with the fall of the Western Roman Empire and merged into the Renaissance and the Age of Discovery; the Middle Ages is the middle period of the three traditional divisions of Western history: classical antiquity, the medieval period, the modern period. The medieval period is itself subdivided into the Early and Late Middle Ages. Population decline, counterurbanisation, collapse of centralized authority and mass migrations of tribes, which had begun in Late Antiquity, continued in the Early Middle Ages; the large-scale movements of the Migration Period, including various Germanic peoples, formed new kingdoms in what remained of the Western Roman Empire. In the 7th century, North Africa and the Middle East—once part of the Byzantine Empire—came under the rule of the Umayyad Caliphate, an Islamic empire, after conquest by Muhammad's successors. Although there were substantial changes in society and political structures, the break with classical antiquity was not complete.
The still-sizeable Byzantine Empire, Rome's direct continuation, survived in the Eastern Mediterranean and remained a major power. The empire's law code, the Corpus Juris Civilis or "Code of Justinian", was rediscovered in Northern Italy in 1070 and became admired in the Middle Ages. In the West, most kingdoms incorporated the few extant Roman institutions. Monasteries were founded; the Franks, under the Carolingian dynasty established the Carolingian Empire during the 8th and early 9th century. It covered much of Western Europe but succumbed to the pressures of internal civil wars combined with external invasions: Vikings from the north, Magyars from the east, Saracens from the south. During the High Middle Ages, which began after 1000, the population of Europe increased as technological and agricultural innovations allowed trade to flourish and the Medieval Warm Period climate change allowed crop yields to increase. Manorialism, the organisation of peasants into villages that owed rent and labour services to the nobles, feudalism, the political structure whereby knights and lower-status nobles owed military service to their overlords in return for the right to rent from lands and manors, were two of the ways society was organised in the High Middle Ages.
The Crusades, first preached in 1095, were military attempts by Western European Christians to regain control of the Holy Land from Muslims. Kings became the heads of centralised nation-states, reducing crime and violence but making the ideal of a unified Christendom more distant. Intellectual life was marked by scholasticism, a philosophy that emphasised joining faith to reason, by the founding of universities; the theology of Thomas Aquinas, the paintings of Giotto, the poetry of Dante and Chaucer, the travels of Marco Polo, the Gothic architecture of cathedrals such as Chartres are among the outstanding achievements toward the end of this period and into the Late Middle Ages. The Late Middle Ages was marked by difficulties and calamities including famine and war, which diminished the population of Europe. Controversy and the Western Schism within the Catholic Church paralleled the interstate conflict, civil strife, peasant revolts that occurred in the kingdoms. Cultural and technological developments transformed European society, concluding the Late Middle Ages and beginning the early modern period.
The Middle Ages is one of the three major periods in the most enduring scheme for analysing European history: classical civilisation, or Antiquity. The "Middle Ages" first appears in Latin in 1469 as media tempestas or "middle season". In early usage, there were many variants, including medium aevum, or "middle age", first recorded in 1604, media saecula, or "middle ages", first recorded in 1625; the alternative term "medieval" derives from medium aevum. Medieval writers divided history into periods such as the "Six Ages" or the "Four Empires", considered their time to be the last before the end of the world; when referring to their own times, they spoke of them as being "modern". In the 1330s, the humanist and poet Petrarch referred to pre-Christian times as antiqua and to the Christian period as nova. Leonardo Bruni was the first historian to use tripartite periodisation in his History of the Florentine People, with a middle period "between the fall of the Roman Empire and the revival of city life sometime in late eleventh and twelfth centuries".
Tripartite periodisation became standard after the 17th-century German historian Christoph Cellarius divided history into three periods: ancient and modern. The most given starting point for the Middle Ages is around 500, with the date of 476 first used by Bruni. Starting dates are sometimes used in the outer parts of Europe. For Europe as a whole, 1500 is considered to be the end of the Middle Ages, but there is no universally agreed upon end date. Depending on the context, events such as the conquest of Constantinople by the Turks in 1453, Christopher Columbus's first voyage to the Americas in 1492, or the Protestant Reformation in 1517 are sometimes used. English historians use the Battle of Bosworth Field in 1485 to mark the end of the period. For Spain, dates used are the death of King Ferdinand II in 1516, the death of Queen Isabella I of Castile in 1504, or the conquest of Granada in 1492. Historians from Romance-speaking countries tend to divide the Middle Ages into two parts: an earlier "High" and late
Andlau is a French commune in the Bas-Rhin department in the Alsace region of northeastern France. The village owes its origin to Andlau Abbey, founded in 880 by Richardis, the empress of Charles the Fat. Andlau has been a wine-growing traveler destination since its earliest days; the inhabitants of the commune are known as Andlaviens or AndlaviennesThe commune has been awarded two flowers by the National Council of Towns and Villages in Bloom in the Competition of cities and villages in Bloom. Andlau is located some 40 km south by 20 km north of Selestat, it is a small town in the Canton of Barr located in the valley of the Andlau river in the foothills of the Vosges Mountains. The surroundings of Andlau town are the Vosges, including a summit, the Stosskopf, which attains a height of 700 metres; the surrounding communes include Mittelbergheim to the north-east, Eichhoffen to the east, Bernardvillé to the south, Le Hohwald to the north-west and Barr. The commune has an area of 23.69 km² and its highest point is towards the northern tip of Niederberg and rises to 807 metres.
Access to the commune is by the D62 road from Exit 13 on the A35 autoroute which goes west to the town. There is the D425 from just north of Eichhoffen going west to the village continuing west to Le Hohwald. West of the town the commune is forested with an extensive network of forest roads. East of the town there is a small area of farmland; the Andlau River: a small river which rises in the Vosges Mountains near the Champ du Feu, a mountain situated at the eastern end of the Ban-de-la-Roche. It flows from west to east through Andlau, Saint-Pierre, Zellwiller, Hindisheim and Fegersheim empties into the Ill downstream of Ill commune. Further upstream the waters of the Valff and the Kirneck used to power 60 mills and other factories until the 19th century, its course is about 45 km. Andelaha Andelelaha Andeloïa Andeloha Andelow Andeloa Andelow Andelach Andlau is a distortion of the word Andelaha from Andelaw or Andlaw. Andelaha could come from the original name of the river of which there are traces in old maps drawn in the 15th and 16th centuries.
The Andlau River is 42.8 km long and flows from the Champ du Feu to the Ill and is the origin of the name of the town. On 30 July 1857 Andlau was called Andlau-au-Val to distinguish it from that of Andelot in Haute-Marne. At the beginning of the 20th century the name became Andlau; the village undoubtedly existed in Gallo-Roman times. The village developed around the abbey of nuns founded in 880 AD by Richarde de Souabe, daughter of the Count of Alsace, known as Erchangar. Sainte Richarde the wife of Emperor Charles the Fat, grandson of Louis the Pious; the abbey was placed in Saint-Sauveur following the rule of Saint Benedict and received the protection of the Pope. It was allowed to raise money until 1004, it subsequently received many privileges. The Emperor Charles IV, in confirming it in 1347, declared the abbey free of all charges and contributions and granted to the abbess Adelaide de Geroldseck, her successors, the title of Princess of the Empire; the exact date of its secularization is not known but it is believed that it took place between the 12th and 14th centuries.
In addition to the charter from Emperor Charles IV many other anterior and posterior diplomas were granted to the abbey to confirm the privileges it had obtained or to give it new ones. The recipients were required to demonstrate sixteen Quarters of nobility without misalliance and the most illustrious families of Alsace and Germany vied for the honour of admitting their girls, they were not subject to a vow and could, when they wished, return to their families and marry. This abbey received from its inception an illustration that contributed to its prosperity and its status, it is known that the Emperor Charles the Fat was too weak to govern the vast empire, reunited under him by the death of his two brothers left in the care of the Empress Richarde, his wife. She had to advise Bishop of Vercelli. Courtiers, jealous of the authority of the bishop and the confidence, accorded him by the Empress, long meditated his ruin and found a way to turn the heart of the weak monarch to jealousy which piety, the eminent qualities of his wife, twenty-five years of happy marriage were powerless to stop.
Liutward was expelled from the court and the repudiated Empress retired to the monastery of Andlau. The legend of Saint Richarde was that she suffered the ordeal of fire and, dressed in a shirt coated with wax, was set fire in four places, she was not burned by the flames which were miraculously extinguished. In any case it was in this monastery that the wife of Charles the Fat ended her days in prayer and good works, she found a source of consolation in letters in which she wrote with great distinction several beautiful poems which have been preserved until now where she writes of her resignation and the purity of her soul. She was buried in a side chapel of the Andlau church. A century and a half she was canonized by Pope Leo IX, in Alsace, his homeland, came to bless Andlau's new church built by the Abbess Mathilde, sister of Emperor Henry III; the first references to the house of Andlau are in the 12th century which makes this family one of the oldest lines in France. The Andlau line forms 0.5% of the French nobility and their origins date back to the late Middle Ages so are considered old nobility – distinguished nobility or ancient nobility.
The nobles of Andlau may have given their name to the town. According to some sources, the Andlau family
Germany the Federal Republic of Germany, is a country in Central and Western Europe, lying between the Baltic and North Seas to the north, the Alps to the south. It borders Denmark to the north and the Czech Republic to the east and Switzerland to the south, France to the southwest, Luxembourg and the Netherlands to the west. Germany includes 16 constituent states, covers an area of 357,386 square kilometres, has a temperate seasonal climate. With 83 million inhabitants, it is the second most populous state of Europe after Russia, the most populous state lying in Europe, as well as the most populous member state of the European Union. Germany is a decentralized country, its capital and largest metropolis is Berlin, while Frankfurt serves as its financial capital and has the country's busiest airport. Germany's largest urban area is the Ruhr, with its main centres of Essen; the country's other major cities are Hamburg, Cologne, Stuttgart, Düsseldorf, Dresden, Bremen and Nuremberg. Various Germanic tribes have inhabited the northern parts of modern Germany since classical antiquity.
A region named Germania was documented before 100 AD. During the Migration Period, the Germanic tribes expanded southward. Beginning in the 10th century, German territories formed a central part of the Holy Roman Empire. During the 16th century, northern German regions became the centre of the Protestant Reformation. After the collapse of the Holy Roman Empire, the German Confederation was formed in 1815; the German revolutions of 1848–49 resulted in the Frankfurt Parliament establishing major democratic rights. In 1871, Germany became a nation state when most of the German states unified into the Prussian-dominated German Empire. After World War I and the revolution of 1918–19, the Empire was replaced by the parliamentary Weimar Republic; the Nazi seizure of power in 1933 led to the establishment of a dictatorship, the annexation of Austria, World War II, the Holocaust. After the end of World War II in Europe and a period of Allied occupation, Austria was re-established as an independent country and two new German states were founded: West Germany, formed from the American and French occupation zones, East Germany, formed from the Soviet occupation zone.
Following the Revolutions of 1989 that ended communist rule in Central and Eastern Europe, the country was reunified on 3 October 1990. Today, the sovereign state of Germany is a federal parliamentary republic led by a chancellor, it is a great power with a strong economy. As a global leader in several industrial and technological sectors, it is both the world's third-largest exporter and importer of goods; as a developed country with a high standard of living, it upholds a social security and universal health care system, environmental protection, a tuition-free university education. The Federal Republic of Germany was a founding member of the European Economic Community in 1957 and the European Union in 1993, it is part of the Schengen Area and became a co-founder of the Eurozone in 1999. Germany is a member of the United Nations, NATO, the G7, the G20, the OECD. Known for its rich cultural history, Germany has been continuously the home of influential and successful artists, musicians, film people, entrepreneurs, scientists and inventors.
Germany has a large number of World Heritage sites and is among the top tourism destinations in the world. The English word Germany derives from the Latin Germania, which came into use after Julius Caesar adopted it for the peoples east of the Rhine; the German term Deutschland diutisciu land is derived from deutsch, descended from Old High German diutisc "popular" used to distinguish the language of the common people from Latin and its Romance descendants. This in turn descends from Proto-Germanic *þiudiskaz "popular", derived from *þeudō, descended from Proto-Indo-European *tewtéh₂- "people", from which the word Teutons originates; the discovery of the Mauer 1 mandible shows that ancient humans were present in Germany at least 600,000 years ago. The oldest complete hunting weapons found anywhere in the world were discovered in a coal mine in Schöningen between 1994 and 1998 where eight 380,000-year-old wooden javelins of 1.82 to 2.25 m length were unearthed. The Neander Valley was the location where the first non-modern human fossil was discovered.
The Neanderthal 1 fossils are known to be 40,000 years old. Evidence of modern humans dated, has been found in caves in the Swabian Jura near Ulm; the finds included 42,000-year-old bird bone and mammoth ivory flutes which are the oldest musical instruments found, the 40,000-year-old Ice Age Lion Man, the oldest uncontested figurative art discovered, the 35,000-year-old Venus of Hohle Fels, the oldest uncontested human figurative art discovered. The Nebra sky disk is a bronze artefact created during the European Bronze Age attributed to a site near Nebra, Saxony-Anhalt, it is part of UNESCO's Memory of the World Programme. The Germanic tribes are thought to date from the Pre-Roman Iron Age. From southern Scandinavia and north Germany, they expanded south and west from the 1st century BC, coming into contact with the Celtic tribes of Gaul as well
An abbey is a complex of buildings used by members of a religious order under the governance of an abbot or abbess. It provides a place for religious activities and housing of Christian monks and nuns; the concept of the abbey has developed over many centuries from the early monastic ways of religious men and women where they would live isolated from the lay community about them. Religious life in an abbey may be monastic. An abbey may be open to visitors; the layout of the church and associated buildings of an abbey follows a set plan determined by the founding religious order. Abbeys are self-sufficient while using any abundance of produce or skill to provide care to the poor and needy, refuge to the persecuted, or education to the young; some abbeys offer accommodation to people. There are many famous abbeys across Europe; the earliest known Christian monasteries were groups of huts built near the residence of a famous ascetic or other holy person. Disciples wished to be close to their holy man or woman in order to study their doctrine or imitate their way of life.
In the earliest times of Christian monasticism, ascetics would live in social isolation but near a village church. They would subsist whilst donating any excess produce to the poor. However, increasing religious fervor about the ascetic's ways and or persecution of them would drive them further away from their community and further into solitude. For instance, the cells and huts of anchorites have been found in the deserts of Egypt. In 312 AD, Anthony the Great retired to the Thebaid region of Egypt to escape the persecution of the Emperor Maximian. Anthony was the best known of the anchorites of his time due to his degree of austerity and his powers of exorcism; the deeper he withdrew into the wilderness, the more numerous his disciples became. They refused to be built their cells close to him; this became a first true monastic community. Anthony, according to Johann August Wilhelm Neander, inadvertently became the founder of a new mode of living in common, Coenobitism. At Tabennae on the Nile, in Upper Egypt, Saint Pachomius laid the foundations for the coenobitical life by arranging everything in an organized manner.
He built several monasteries, each with about 1,600 separate cells laid out in lines. These cells formed an encampment where the monks performed some of their manual tasks. There were nearby large halls such as the church, kitchen and guest house for the monk's common needs. An enclosure protecting all these buildings gave the settlement the appearance of a walled village; this layout, known as the laurae, became popular throughout Palestine. As well as the "laurae", communities known as "caenobia" developed; these were monasteries. The monks were not permitted to retire to the cells of a laurae before they had undergone a lengthy period of training. In time, this form of common life superseded that of the older laurae. In the late 300s AD, Palladius visited the Egyptian monasteries, he described three hundred members of the coenobium of Panopolis. There were seven smiths, four carpenters, twelve camel-drivers and fifteen tanners; these people were divided into subgroups, each with its own "oeconomus".
A chief steward was at the head of the monastery. The produce of the monastery was brought to Alexandria for sale; the moneys were given away as charity. Twice in the year, the superiors of several coenobia met at the chief monastery, under the presidency of an "archimandrite" in order to make their reports. Chrysostom recorded the workings of a coenobia in the vicinity of Antioch; the monks lived in separate huts. They were subject to an abbot, observed a common rule; the layout of the monastic coenobium was influenced by a number of factors. These included a need for defence, economy of space, convenience of access; the layout of buildings became orderly. Larger buildings were erected and defence was provided by strong outside walls. Within the walls, the buildings were arranged around one or more open courts surrounded by cloisters; the usual arrangement for monasteries of the Eastern world is exemplified in the plan of the convent of the Great Lavra at Mount Athos. With reference to the diagram, the convent of the Great Lavra is enclosed within a strong and lofty blank stone wall.
The area within the wall is between four acres. The longer side is about 500 feet in length. There is only one entrance, located on the north side, defended by three iron doors. Near the entrance is a large tower, a constant feature in the monasteries of the Levant. There is a small postern gate at L; the enceinte comprises two large open courts, surrounded with buildings connected with cloister galleries of wood or stone. The outer court, the larger by far, contains the granaries and storehouses, the kitchen and other offices connected with the refectory. Adjacent to the gateway is a two-storied guest-house, entered from a cloister; the inner court is surrounded by a cloister. In the centre of this court stands the katholikon or conventual church, a square building with an apse of the cruciform domical Byzantine type, approached by a domed narthex. In front of the church stands a marble fountain, covered by a dome supported on columns. Opening from the western side of the cloister, but s
Artolsheim is a commune in the Bas-Rhin department in Alsace in northeastern France. Artolsheim has the distinction of being further from the sea than any other place in France; the Gulf of Genoa and the mouth of the River Scheldt are both 430 kilometres away. Employment opportunities in the village are limited; the traditional economic focus of the region is Sélestat some fifteen kilometres to the west. The river crossing of Marckolsheim with its associated locks and hydro-electric power station offer employment opportunities: many low-paid seasonal jobs are provided by the Europa-Park'theme park'. Communes of the Bas-Rhin department INSEE commune file
Achenheim is a commune in the Bas-Rhin department and Grand Est region of north-eastern France. The village, in the arrondissement of Strasbourg and the canton of Lingolsheim lies close to the Canal de la Bruche and to the departemental road connecting Soultz-les-Bains to Strasbourg; the oldest traces of human habitation in Alsace – tools used by Homo erectus in the Paleolithic era some 700,000 years ago – have been found in loess deposits at Achenheim. In 1264 the village was burnt down by forces from Strasbourg during the war between the city and its bishop, Walter de Geroldseck. Canal de la Bruche Bruche River Communes of the Bas-Rhin department INSEE commune file
Departments of France
In the administrative divisions of France, the department is one of the three levels of government below the national level, between the administrative regions and the commune. Ninety-six departments are in metropolitan France, five are overseas departments, which are classified as regions. Departments are further subdivided into 334 arrondissements, themselves divided into cantons; each department is administered by an elected body called a departmental council. From 1800 to April 2015, these were called general councils; each council has a president. Their main areas of responsibility include the management of a number of social and welfare allowances, of junior high school buildings and technical staff, local roads and school and rural buses, a contribution to municipal infrastructures. Local services of the state administration are traditionally organised at departmental level, where the prefect represents the government; the departments were created in 1790 as a rational replacement of Ancien Régime provinces with a view to strengthen national unity.
All of them were named after physical geographical features, rather than after historical or cultural territories which could have their own loyalties. The division of France into departments was a project identified with the French revolutionary leader the Abbé Sieyès, although it had been discussed and written about by many politicians and thinkers; the earliest known suggestion of it is from 1764 in the writings of d'Argenson. They have inspired similar divisions in some of them former French colonies. Most French departments are assigned a two-digit number, the "Official Geographical Code", allocated by the Institut national de la statistique et des études économiques. Overseas departments have a three-digit number; the number is used, for example, in the postal code, was until used for all vehicle registration plates. While residents use the numbers to refer to their own department or a neighbouring one, more distant departments are referred to by their names, as few people know the numbers of all the departments.
For example, inhabitants of Loiret might refer to their department as "the 45". In 2014, President François Hollande proposed to abolish departmental councils by 2020, which would have maintained the departments as administrative divisions, to transfer their powers to other levels of governance; this reform project has since been abandoned. The first French territorial departments were proposed in 1665 by Marc-René d'Argenson to serve as administrative areas purely for the Ponts et Chaussées infrastructure administration. Before the French Revolution, France gained territory through the annexation of a mosaic of independent entities. By the close of the Ancien Régime, it was organised into provinces. During the period of the Revolution, these were dissolved in order to weaken old loyalties; the modern departments, as all-purpose units of the government, were created on 4 March 1790 by the National Constituent Assembly to replace the provinces with what the Assembly deemed a more rational structure.
Their boundaries served two purposes: Boundaries were chosen to break up France's historical regions in an attempt to erase cultural differences and build a more homogeneous nation. Boundaries were set so that every settlement in the country was within a day's ride of the capital of a department; this was a security measure, intended to keep the entire national territory under close control. This measure was directly inspired by the Great Terror, during which the government had lost control of many rural areas far from any centre of government; the old nomenclature was avoided in naming the new departments. Most were named after other physical features. Paris was in the department of Seine. Savoy became the department of Mont-Blanc; the number of departments 83, had been increased to 130 by 1809 with the territorial gains of the Republic and of the First French Empire. Following Napoleon's defeats in 1814–1815, the Congress of Vienna returned France to its pre-war size and the number of departments was reduced to 86.
In 1860, France acquired the County of Nice and Savoy, which led to the creation of three new departments. Two were added from the new Savoyard territory, while the department of Alpes-Maritimes was created from Nice and a portion of the Var department; the 89 departments were given numbers based on the alphabetical order of their names. The department of Bas-Rhin and parts of Meurthe, Moselle and Haut-Rhin were ceded to the German Empire in 1871, following France's defeat in the Franco-Prussian War. A small part of Haut-Rhin became known as the Territoire de Belfort; when France regained the ceded departments after World War I, the Territoire de Belfort was not re-integrated into Haut-Rhin. In 1922, it became France's 90th department; the Lorraine departments were not changed back to their original boundaries, a new Moselle department was created in the regaine