Eurypylus (son of Telephus)
In Greek mythology, Eurypylus ("Broadgate") // (Ancient Greek: Εὐρύπυλος Eurypylos) was the son of Telephus, king of Mysia. He was a great warrior, who led a Mysian contingent that fought alongside the Trojans against the Greeks in the Trojan War, and was killed by Achilles' son Neoptolemus.
Eurypylus' father was Telephus, who was the son of Heracles, and was the king of Mysia in Asia Minor. Telephus' mother was Auge, the daughter of Aleus, the king of Tegea, a city in Arcadia, in the Peloponnese of mainland Greece. Auge ended up at the court of the Mysian king Teuthras, as his wife, and Telephus became Teuthras' adopted son and succeeded Teuthras as king. According to one account, Telephus' wife was Laodice, the daughter of Priam, king of nearby Troy, while according to another, Telephus married Agriope a daughter of Teuthras. However, all accounts that mention Eurypylus' mother, say that she was Astyoche, who was (usually) Priam's sister.
In a prelude to the Trojan War, the Greeks attacked Mysia, mistaking it for Troy. Eurypylus' father Telephus was wounded by Achilles and later, when his wound continued to fester, was also healed by Achilles. Because of this (according to some accounts), Telephus promised that the Mysians would not aid the Trojans in the coming war. Nevertheless, during the final stages of the war, between the death of Achilles, and the ruse of the Trojan Horse, Eurypylus led a large Mysian force to fight on the side of Troy. Eurypylus was a great warrior, and killed many opponents, including Machaon, Nireus, and Peneleus. But Neoptolemus finally killed Eurypylus, using the same spear that his father Achilles had used to both wound and heal Eurypylus' father Telephus.
Homer has Odysseus say that Eurypylus was, next to Memnon, the most beautiful (κάλλιστον) man he had ever seen. By some accounts Priam obtained Eurypylus' aid in the war by giving his mother Astyoche a golden vine, or by promising Eurypylus one of his daughters as wife. According to Servius, Eurypylus had a son, Grynus, who became king in Mysia and was known as the eponym of Gryneion and the founder of Pergamon.
The earliest mention of Eurypylus occurs in Homer's Odyssey. In the underworld Odysseus meets Achilles' ghost who asks Odysseus to tell him about his son Neoptolemus. Odysseus tells how, during the fighting at Troy, Achilles' son killed a great warrior, the magnificent and beautiful (κάλλιστον) Eurypylus, son of Telephus. And that Eurypylus, and many others with him, had died because of "womanly gifts".
Homer says nothing more about these "gifts". But, if Telephus's promise not to aid the Trojans was a tradition known to Homer, then Eurypylus' appearance at Troy might have required some explanation, to which the "gifts" might refer. Later commentators on Homer offered two explanations of these "gifts". A scholion to this Odyssey passage says that, according to the 6th century BC mythographer Acusilaus, Eurypylus' mother was Astyoche, and that Priam, the king of Troy, asked Eurypylus, who had inherited his father Telephus' kingdom of Mysia, for aid in Troy's war with the Greeks. But Eurypylus refused Priam's request because of his mother. So Priam gave Astyoche a golden vine, and she sent her son to Troy. From other scholia on the same Odyssey passage, and a scholiast on Euripides, we learn that Astyoche was Priam's sister, and that the golden vine was a family heirloom, made by Hephaestus, and given by Zeus to an earlier king of Troy (either Tros or Laomedon) in compensation for Zeus' abduction of his son Ganymede. These other Odyssey scholia also give an alternate explanation of Homer's "gifts", saying that Priam had offered to give Eurypylus one of his daughters to be his wife.
Eurypylus's exploits at Troy apparently formed part of the Little Iliad (c. 7th century BC?), one of the poems of the Epic Cycle. According to the 2nd century AD geographer Pausanias, the Little Iliad told of Eurypylus killing Machaon. Proculus, in his summary of the Little Iliad, says that Eurypylus came to the aid of the Trojans and was slain by Neoptolemus. Eurypylus's confrontation with Neoptolemus was likely one of the poem's set-piece battles.
According to Plutarch, the duel between Eurypylus and Neoptolemus also featured in some work of Sophocles, and the play Eurypylus mentioned by Aristotle, was probably that work. The Sophoclean play had a messenger, reporting on Eurypylus's death to his mother Astyoche, tell of Priam lying upon Eurypylus's mangled corpse saying "Ah. my son, I betrayed you, though I had in you the last and greatest hope of salvation for the Phrygians. Though you were not our guest for long, you will leave the memory of many sorrows ... neither Memnon nor Sarpedon caused so many sorrows, though they were foremost among spearmen." The play also had Astyoche reproach herself and Priam, saying: "the lord of Ida, my brother Priam, who in all foolishness persuaded me, wretch, to do an accursed act." The irony of Achilles' son, killing Telephus' son, using the same spear that Achilles had used to heal Telephus, apparently also figured in the tragedy.
Dictys Cretensis, in his 4th century AD retelling of the Trojan War, adds several details to Eurypylus' story. Priam, in addition to giving Eurypylus a golden staff, and many other beautiful gifts, finally won Eurypylus' support, by offering him his daughter Cassandra in marriage. In the decisive battle Eurypylus was the leader of the combined Mysian and Trojan forces, and when he was finally killed by Neoptolemus, the Trojans, having placed all their hopes on Eurypylus, fled the battle and were routed. Neoptolemus ordered Eurypylus's body removed from the battle and carried to the ships, and after the battle the Greeks "cremated Eurypylus and sent his bones, in an urn, back to his father, for we remembered his father’s kindness and friendship".
The most detailed account of Eurypylus' role in the Trojan War is given in Quintus Smyrnaeus's 4th century AD epic poem the Posthomerica, which told the story of the final stages of the War. The poem covered the events between Hector's funeral, and the fall of Troy. Eurypylus appears as a principal character, in books six through eight of the poem. In book nine, Eurypylus is buried, by the Trojans, at Troy, in front of the Dardanian Gate.
Book six of the poem, describes Eurypylus coming to Troy, his first night there, and his victorious first day of battle. Eurypylus “the seed of mighty Hercules” arrives in Troy with a “great host”, while:
- Round them rejoicing thronged the sons of Troy:
- As when tame geese within a pen gaze up
- On him who casts them corn, and round his feet
- Throng hissing uncouth love, and his heart warms
- As he looks down on them; so thronged the sons
- Of Troy, as on fierce-heart Eurypylus
- They gazed;
As Eurypylus arms himself, nearly one hundred lines of the poem are devoted to a detailed description of Eurypylus’ shield, adorned with a depiction of the twelve labors of Hercules. Dressed for battle, Eurypylus "seemed the War-god", and seeing him Paris addressed him, saying:
- Glad am I for thy coming, for mine heart
- Trusts that the Argives all shall wretchedly
- Be with their ships destroyed; for such a man
- Mid Greeks or Trojans never have I seen.
- Now by the strength and fury of Hercules—
- To whom in stature, might, and goodlihead
- Most like thou art—I pray thee, have in mind
- Him, and resolve to match his deeds with thine.
“Like a black hurricane”, Eurypylus rushed into battle, killing Nireus, and Machaon. And many Greeks were killed, and many fled to their ships "pressed by Eurypylus hard, an avalanche of havoc." Eurypylus, with Paris and Aeneas at his side, then "rushed with eagle-swoop" to attack Agamemnon, Menelaus, and Ajax. Ajax is wounded, and removed from the battle, while Agamemnon and Menelaus are surrounded, but Teucer, Idomeneus, Thoas, Meriones, and Thrasymedes, who earlier had all fled from Eurypylus, rush to the defense of Agamemnon and Menelaus, and Eurypylus is briefly de-speared from a stone thrown by Idomeneus. Recovering his spear, Eurypylus charged his foes and killed all who faced him, spreading "wide havoc through their ranks." And none could stand against Eurypylus, and all the Greeks fled to their ships, which were saved from being burned only by the coming of night.
- Behind the rampart of the ships they fled
- In huddled rout: they had no heart to stand
- Before Eurypylus,
The two armies fought before the ships through that night and the next day, the Greeks, only being able to avoid destruction, with the goddess Athena's aid. The Greeks asked Eurypylus for a two-day truce so they could bury their dead, which Eurypylus granted. Meanwhile the Greeks had sent Odysseus and Diomedes to Scyros to ask for Neoptolemus' help. And so Neoptolemus came to Troy, and found the Greeks hard-pressed by Eurypylus, fighting at their ships. In haste, Odysseus gives Neoptolemus Achilles' armor and spear, and seeming to be Achilles himself, Neoptolemus, along with Odysseus and Diomedes, rushed to the desperate defense of the ships. Again Athena comes to the aid of the Greeks, and with Neoptolemus in the lead, the Greeks manage to withstand Eurypylus' attack:
- ...Verily all
- The Argives had beside their ships been slain,
- Had not Achilles' strong son on that day
- Withstood the host of foes and their great chief
The next day many warriors are killed on both sides,
- But more than all
- Eurypylus hurled doom on many a foe
- ...and aye as he rushed on
- Fell 'neath his spear a multitude untold.
- As tall trees, smitten by the strength of steel
- In mountain-forest, fill the dark ravines,
- Heaped on the earth confusedly, so fell
- The Achaeans 'neath Eurypylus' flying spears—
Finally though, Eurypyus comes “face to face” with Achilles’ son Neoptolemus. Eurypylus challenges Neoptlolemus, saying:
- Who art thou? Whence hast come to brave me here?
- To Hades merciless Fate is bearing thee;
- But whoso eager for the fray, have come
- Hither, on all have I hurled anguished death.
And Neoptolemus answers:
- ... Achilles' son am I,
- Son of the man whose long spear smote thy sire,
- And made him flee—yea, and ruthless fates
- Of death had seized him, but my father's self
- Healed him upon the brink of woeful death.
Then they sprang to battle, "Like terrible lions each on other rushed". The goddesses Enyo and Eris "spurred them on", and "gloated o'er them". And neither warrior gave ground, while the Olympian gods looked down, "with hearts at variance ... For some gave glory to Achilles' son, some to Eurypylus the godlike". Until finally Neoptolemes thrust his father's spear "Clear through Eurypylus' throat", killing him.
Extant representations of Eurypylus are rare. The only certain early depiction of Eurypylus, identified by inscription, is found on the shoulder of a black-figure Attic hydria, c. 510 BC (Basel BS 498). Here Eurypylus lies dead on the ground, with a spear protruding from his chest, and Neoptolemus chases Eurypylus's chariot, killing the charioteer. Apollo with drawn bow, strides to the right, protecting the dead body of Helicaon, which lies on the ground in front of him. Athena running, accompanied by her chariot, arrives from the right. A very similar scene depicted on the shoulder of another Attic black-figure hydria found at Vulci (Wurzburg L309), may also include Eurypylus. Philostratus the Younger (fl. 3rd century AD) describes a painting depicting the death of Eurypylus.
According to the geographer Pausanias, although Eurypylus' father Telelphus was honored at the temple of Asclepius at Pergamon, because Eurypylus had slain Machaon, who was Asclepius's son, Eurypylus' name was never mentioned there.
- Zagdoun, p. 110; Schefold, p. 15; Beazley Archive 320038; LIMC 25314 (Eurypylos I 3).
- Stewart, p. 110.
- Parada, s.v. Eurypylus 6 p. 78; Homer, Odyssey 11.519–521. See also Little Iliad fr. 7 West (West, pp. 130, 131) = Pausanias 3.26.9; Proclus, Summary of the Little Iliad; Apollodorus, E.5.12. For discussions of Eurypylus, see: Hard, p. 472; Gantz, pp. 640–641.
- For discussions of Telephus see: Hard, pp. 543–544; Gantz, 428–431.
- Hyginus, Fabulae 101.
- Diodorus Siculus, 4.33.12.
- Fowler 2013, p. 542; Gantz, p. 640; Acusilaus, fr. 40 Fowler = FGrH 2F40 = Schol. Odyssey 11.520 (Fowler 2001, pp. 25–26, Dowden, p. 58); Sophocles, Eurypylus (Lloyd-Jones, pp. 82–95), fr. 211 has Astyoche call Priam her brother (Lloyd-Jones, pp. 92, 93); Servius, On Virgil's Eclogues 6.72; Quintus Smyrnaeus, 6.136. Apollodorus, 3.12.3 has Astyoche as Priam's sister, but Apollodorus never names Eurypylus' mother, while Dictys Cretensis 2.5 (Frazer, p. 40) has Astyoche as Eurypylus' mother, but says that she was Priam's daughter.
- Hard, pp. 446–447; Gantz, pp. 576–580.
- Fowler 2013, pp. 542–543, citing the scholia to Juvenal 6.655; Dowden, p. 58; Lloyd-Jones p. 84. See also Gantz, p. 579, citing the A scholia on Iliad 1.59.
- Apollodorus, E.5.12; Quintus Smyrnaeus, 6.120.
- Little Iliad fr. 7 West (West, pp. 130, 131) = Pausanias 3.26.9; Hyginus, Fabulae 113; Quintus Smyrnaeus, 6.407–428. Compare with Apollodorus, E.5.1, which has Penthesilea kill Machaon.
- Hyginus, Fabulae 113; Dictys Cretensis, 4.17 (Frazer p. 97); Quintus Smyrnaeus, 6.368–389.
- Pausanias, 9.5.15; Dictys Cretensis, 4.17 (Frazer p. 97); Quintus Smyrnaeus, 7.104.
- Homer, Odyssey 11.519–521; Archilochus, fr. 304; Hyginus, Fabulae 112; Strabo, 13.1.7; Apollodorus, E.5.12; Quintus Smyrnaeus, 8.195–216.
- Gantz, p. 641; Sophocles, Eurypylus fr. 210 (Lloyd-Jones, pp. 86, 87 with note a). According to Proclus, Summary of the Little Iliad, Eurypylus received his father's spear from Odysseus upon his arrival at Troy.
- Gantz, p, 640; Homer, Odyssey 11.522.
- Hard, p. 472; Dowden, p. 58; Fowler 2013, p. 542; Gantz, p. 640; Acusilaus fr. 40 Fowler = FGrH 2F40 = Schol. Odyssey 11.520; Schol. Odyssey 11.521. According to Dictys Cretensis 4.14 (Frazer, p. 95), Priam "had enticed [Eurypylus] with many beautiful gifts, and had finally won his support by offering Cassandra in marriage."
- Dignas, p. 120; Grimal, s.v. Grynus, p. 176; Servius on Virgil's Eclogues 6.72.
- Homer, Odyssey 11.519–521.
- Gantz, p. 640; Fowler 2013, p. 542; Dowden, p. 58.
- What these gifts were was a "puzzle" for the Strabo, 13.1.69.
- Dowden, p. 58; Fowler 2013, p. 542; Hard, p. 472; Gantz, pp. 640–641; Acusilaus fr. 40 Fowler = FGrH 2F40 = Schol. Odyssey 11.520.
- Schol. Odyssey 11.521; Scholiast on Euripides, Trojan Women 822 = Little Iliad fr. 6 West (West, pp. 128, 129). According to the Euripides scholiast, the author of the Little Iliad said that a golden vine was made by Hephaestus for Zeus, and that Zeus gave it to Laomedon in compensation for Ganymede.
- Gantz, p. 640. Compare with Dictys Cretensis 4.14 (Frazer, p. 95), which has Priam offer Eurypylus his daughter Cassandra.
- Pausanias, 3.26.9.
- Proclus, Summary of the Little Iliad.
- Fowler 2013, p. 542. For other references to Eurypylus's inclusion in the Little Iliad, see also Aristotle, Poetics 1459b.1–6 and IG 14 1284.III (West, pp. 118, 119).
- LLoyd-Jones, pp. 82–83; Gantz, p. 641; Plutarch, On the Control of Anger 10, 458D; Aristotle, Poetics 1459b.6.
- Sophocles, Eurypylus fr. 210.70–81 (LLoyd-Jones, pp. 91–93).
- Sophocles, Eurypylus fr. 211.1–6 (Lloyd-Jones, pp. 92, 93).
- Sophocles, Eurypylus frs. 210.24, 26–29 (Lloyd-Jones, pp. 86, 87 with note a, 88, 89), 211.10–13 (Lloyd-Jones, pp. 94, 95).
- Dictys Cretensis, 4.14 (Frazer, pp. 95–96).
- Dictys Cretensis, 4.17 (Frazer, pp. 97–98).
- Dictys Cretensis, 4.17 (Frazer, pp. 97–98).
- Dictys Cretensis, 4.18 (Frazer, p. 98).
- Quintus Smyrnaeus, 9.41–45.
- Quintus Smyrnaeus, 6.119–123.
- Quintus Smyrnaeus, 6.124–129.
- Quintus Smyrnaeus, 6.198–293.
- Quintus Smyrnaeus, 6.294.
- Quintus Smyrnaeus, 6.298–305.
- Quintus Smyrnaeus, 6.368.
- Quintus Smyrnaeus, 6.372–389.
- Quintus Smyrnaeus, 6.391–428.
- Quintus Smyrnaeus, 6.498–501.
- Quintus Smyrnaeus, 6.513–520.
- Quintus Smyrnaeus, 6.521–594.
- Quintus Smyrnaeus, 6.595–598.
- Quintus Smyrnaeus, 6.599–645.
- Quintus Smyrnaeus, 7.98–114.
- Quintus Smyrnaeus, 7.128–129.
- Quintus Smyrnaeus, 7.142–151.
- Quintus Smyrnaeus, 7.152–158.
- Quintus Smyrnaeus, 7.169–218.
- Quintus Smyrnaeus, 7.412–420.
- Quintus Smyrnaeus, 7.435–478.
- Quintus Smyrnaeus, 7.556–563.
- Quintus Smyrnaeus, 7.564–626.
- Quintus Smyrnaeus, 7.626–630.
- Quintus Smyrnaeus, 8.109–133.
- Quintus Smyrnaeus, 8.134–136.
- Quintus Smyrnaeus, 8.137–143.
- Quintus Smyrnaeus, 8.150–153.
- Quintus Smyrnaeus, 8.175–176.
- Quintus Smyrnaeus, 8.186–192.
- Quintus Smyrnaeus, 8.192–196.
- Quintus Smyrnaeus, 8.199–216.
- Zagdoun, pp. 109–110.
- Zagdoun, p. 110; Gantz, p. 641; Beasley Archive 340473; LIMC 11585 (Eurypylos I 1); Attic Vase Inscriptions (AVI) 2139.
- Zagdoun, p. 110; Schefold, p. 15; Beazley Archive 320038; LIMC 25314 (Eurypylos I 3). The scene contains no inscriptions and only one corpse, which John Beazley has suggested is Helicaon, however Zagdoun points out that "Eurypylus is a more famous Neoptolemus victim".
- Philostratus the Younger, Imagines 10.
- Pausanias, 3.26.10.
- Apollodorus, Apollodorus, The Library, with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. Online version at the Perseus Digital Library.
- Archilochus, Semonides, Hipponax, Greek Iambic Poetry: From the Seventh to the Fifth Centuries BC, edited and translated by Douglas E. Gerber. Loeb Classical Library No. 259. Cambridge, MA: Harvard University Press, 1999. Online version at Harvard University Press.
- Dignas, Beate, "Rituals and the Construction of Identy in Atallid Pergamon" in Historical and Religious Memory in the Ancient World, editors Beate Dignas, R. R. R. Smith, OUP Oxford, 2012. ISBN 9780199572069.
- Dictys Cretensis, The Trojan War. The Chronicles of Dictys of Crete and Dares the Phrygian, translated by R. M. Frazer (Jr.). Indiana University Press. 1966. PDF.
- Diodorus Siculus, Diodorus Siculus: The Library of History. Translated by C. H. Oldfather. Twelve volumes. Loeb Classical Library. Cambridge, MA: Harvard University Press; London: William Heinemann, Ltd. 1989. Online version by Bill Thayer
- Dowden, Ken, "Telling the Mythology: From Hesiod to the Fifth Century" in A Companion to Greek Mythology, edited by Ken Dowden and Niall Livingstone. Wiley-Blackwell; 1 edition (January 28, 2014). ISBN 978-1118785164.
- Hard, Robin, The Routledge Handbook of Greek Mythology: Based on H.J. Rose's "Handbook of Greek Mythology", Psychology Press, 2004, ISBN 9780415186360. Google Books.
- Homer, The Odyssey with an English Translation by A.T. Murray, PH.D. in two volumes. Cambridge, MA., Harvard University Press; London, William Heinemann, Ltd. 1919. Online version at the Perseus Digital Library.
- Gantz, Timothy, Early Greek Myth: A Guide to Literary and Artistic Sources, Johns Hopkins University Press, 1996, Two volumes: ISBN 978-0-8018-5360-9 (Vol. 1), ISBN 978-0-8018-5362-3 (Vol. 2).
- Grimal, Pierre, The Dictionary of Classical Mythology, Wiley-Blackwell, 1996, ISBN 9780631201021.
- Hyginus, Gaius Julius, Fabulae in Apollodorus' Library and Hyginus' Fabuae: Two Handbooks of Greek Mythology, Translated, with Introductions by R. Scott Smith and Stephen M. Trzaskoma, Hackett Publishing Company, 2007. ISBN 978-0-87220-821-6.
- Fowler, R. L. (2001), Early Greek Mythography: Volume 1: Text and Introduction, Oxford University Press, 2013. ISBN 978-0198147404.
- Fowler, R. L. (2013), Early Greek Mythography: Volume 2: Commentary, Oxford University Press, 2013. ISBN 978-0198147411.
- Lloyd-Jones, Hugh, Sophocles: Fragments, Edited and translated by Hugh Lloyd-Jones, Loeb Classical Library No. 483. Cambridge, MA: Harvard University Press, 1996. ISBN 978-0-674-99532-1. Online version at Harvard University Press.
- Quintus Smyrnaeus, Quintus Smyrnaeus: The Fall of Troy, Translator: A.S. Way; Harvard University Press, Cambridge MA, 1913. Internet Archive
- Parada, Carlos, Genealogic Guide to Greek Mythology, Jonsered, Paul Åströms Förlag, 1993.
- Pausanias, Pausanias Description of Greece with an English Translation by W.H.S. Jones, Litt.D., and H.A. Ormerod, M.A., in 4 Volumes. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1918. Online version at the Perseus Digital Library.
- Philostratus the Younger, Imagines, in Philostratus the Elder, Imagines. Philostratus the Younger, Imagines. Callistratus, Descriptions. Translated by Arthur Fairbanks. Loeb Classical Library No. 256. Cambridge, MA: Harvard University Press, 1931. ISBN 978-0674992825. Online version at Harvard University Press. Internet Archive 1926 edition.
- Plutarch, Moralia, Volume VI: Can Virtue Be Taught? On Moral Virtue. On the Control of Anger. On Tranquility of Mind. On Brotherly Love. On Affection for Offspring. Whether Vice Be Sufficient to Cause Unhappiness. Whether the Affections of the Soul are Worse Than Those of the Body. Concerning Talkativeness. On Being a Busybody. Translated by W. C. Helmbold. Loeb Classical Library No. 337. Cambridge, MA: Harvard University Press, 1939. Online version at Harvard University Press.
- Proclus, The Epic Cycle, Gregory Nagy, Ed. Online at The Stoa Consortium
- Schefold, Karl (1992) Gods and Heroes in Late Archaic Greek Art, assisted by Luca Giuliani, Cambridge University Press, 1992. ISBN 978-0-521-32718-3.
- Stewart, Andrew, "Telephos/Telepinu and Dionysos: A Distant Light on an Ancient Myth" in Pergamon: The Telephos Frieze from the Great Altar, Volume 2, by Renée Dreyfus, Ellen Schraudolph, University of Texas Press, 1996. ISBN 9780884010913.
- Strabo, Geography, translated by Horace Leonard Jones; Cambridge, Massachusetts: Harvard University Press; London: William Heinemann, Ltd. (1924). Online version at the Perseus Digital Library, Books 6–14
- Servius, Commentary on the Eclogues of Vergil, Georgius Thilo, Ed. 1881. Online version at the Perseus Digital Library (Latin).
- West, M. L., Greek Epic Fragments: From the Seventh to the Fifth Centuries BC. Edited and translated by Martin L. West. Loeb Classical Library No. 497. Cambridge, MA: Harvard University Press, 2003. ISBN 978-0-674-99605-2. Online version at Harvard University Press.
- Zagdoun, Mary-Anne, "Eurypylos I", in Lexicon Iconographicum Mythologiae Classicae (LIMC) IV.1 Artemis Verlag, Zürich and Munich, 1988. ISBN 3-7608-8751-1. pp. 109–110.