Bas-Rhin is a department in Alsace, a part of the Grand Est super-region of France. The name means "Lower Rhine", geographically speaking it belongs to the Upper Rhine region, it is the more populous and densely populated of the two departments of the traditional Alsace region, with 1,121,407 inhabitants in 2016. The prefecture and the General Council are based in Strasbourg; the INSEE and Post Code is 67. The inhabitants of the department are known as Bas-Rhinoises; the Rhine has always been of great historical and economic importance to the area, it forms the eastern border of Bas-Rhin. The area is home to some of the foothills of the Vosges Mountains. To the north of Bas-Rhin lies the Palatinate forest in the German State of Rhineland-Palatinate, the German State of Baden-Württemberg lies to the east. To the south lies the department of Haut-Rhin, the town of Colmar and southern Alsace, to the west the department of Moselle. On its south-western corner, Bas-Rhin joins the department of Vosges.
The Bas-Rhin has a continental-type climate, characterised by cold, dry winters and hot, stormy summers, due to the western protection provided by the Vosges. The average annual temperature is 7 °C on high ground; the annual maximum temperature is high. The average rainfall is 700 mm per year. Established according to data from the Infoclimat station at Strasbourg-Entzheim, over the period from 1961 to 1990; this is the last French department to have kept the term Bas meaning "Lower" in its name. Other departments using this prefix preferred to change their names - e.g.: Basses-Pyrenees in 1969 became Pyrénées-Atlantiques and Basses-Alpes in 1970 became the department of Alpes-de-Haute-Provence. The same phenomenon was observed for the inférieur departments such as Charente-Inférieure, Seine-Inférieure, Loire-Inférieure. Bas-Rhin is one of the original 83 departments created on 4 March 1790, during the French Revolution. On 14 January 1790 the National Constituent Assembly decreed: "- That Alsace be divided into two departments with Strasbourg and Colmar as their capitals.
In 1871 Bas-Rhin was annexed by Germany and became Bezirk Unterelsass in Reichsland Elsaß-Lothringen. Strasbourg, the chef lieu of Bas-Rhin is the official seat of the European Parliament as well as of the Council of Europe; the demography of Bas-Rhin is characterized by high density and high population growth since the 1950s. In January 2014 Bas-Rhin had 1,112,815 inhabitants and was 18th by population at the national level. In fifteen years, from 1999 to 2014, its population grew by more than 86,000 people, or about 5,800 people per year, but this variation is differentiated among the 517 communes. The population density of Bas-Rhin is 234 inhabitants per square kilometre in 2014, more than twice the average in France, 112 in 2009; the first census was conducted in 1801 and this count, renewed every five years from 1821, provides precise information on the evolution of population in the department. With 540,213 inhabitants in 1831, the department represented 1.66% of the total French population, 32,569,000 inhabitants.
From 1831 to 1866, the department gained 48,757 people, an increase of 0.26% on average per year compared to the national average of 0.48% over the same period. Demographic change between the Franco-Prussian War of 1870 and the First World War was higher than the national average. Over this period, the population increased by 100,532 inhabitants, an increase of 16.74%, compared to 10% nationally. The population increased by 9.23% between the two world wars from 1921 to 1936 compared to a national growth of 6.9%. Like other French departments, Bas-Rhin experienced a population boom after the Second World War, higher than the national level; the rate of population growth between 1946 and 2007 was 83.83%
Altorf is a French commune in the Bas-Rhin department in the Grand Est region of northeastern France. The inhabitants of the commune are known as Altorfois or AltorfoisesThe commune has been awarded one flower by the National Council of Towns and Villages in Bloom in the Competition of cities and villages in Bloom. A part of the Canton of Molsheim and its arrondissement, Altorf is located about 15 kilometres west of Strasbourg; the A352 National Highway runs from east to west across the southern portion of the commune but has no exit. Access to the commune is by road D392 which runs parallel but north of the highway and connects with Highway exit 8 to the east of the commune and west to Dorlisheim. Another access road is the D127 which comes from Jaegerhof just over the northern border south to the village continuing south to Griesheim-pres-Molsheim. There are a number of small country roads covering the commune. Most of the commune is farmland with some forests in the north-eastern portion; the Bras de la Bruches flows through the commune from west to east, through the village east to join the Muelbach and flows east under the name Altorfer Arm until it joins La Bruche river north of Eintzheim Airport.
In the north-east another waterway forms the north-eastern border of the commune. The only other hamlet in the commune is that of Forstoff north-east of Altorf village, it was known as Altum Coenobium in 787. The origin of the commune name Altorf is from the form Alt-dorf; the old spelling was still visible before the Second World War. However the spelling Altorf through Altorfium / Atorfium it is more to come from the Latin root altum. Climate in this area has mild differences between highs and lows, there is adequate rainfall year-round; the Köppen Climate Classification subtype for this climate is "Cfb". Altorf is located on the ancient Roman via romana or Bergstrasse which connected Strasbourg to the strategic pass of Donon; the funerary steles of the 3rd century attest to a Roman presence. The village's history became intertwined with that of its Benedictine abbey, founded in 960 by Hugues III of Eguisheim called l'Enroue, Count of Nordgau and his wife Countess Hewilde, his father, Count Eberhard IV was buried in the abbey in 972, sealing the connection between the family and Altorf.
The abbey had was built following a cenobite community of monks called the Altum Coenobium, reported in 787, where the name of the abbey and village came from. Pope Saint Leo IX, son of the powerful empire family of Eguisheim-Dabo came to Altorf in 1049 to honor his ancestors, he endowed it with relics. The reliquary in oriental style represents a bust in polychrome wood and with the words notitia altorfensis is one of the major parts of the Abbey. Cyriac of Malaga, who had cured epilepsy of the daughter of the Emperor Diocletian in the 4th century, became the patron saint of the village and he is celebrated on 8 August. Altorf was a place of pilgrimage for epileptics and people possessed with demons with many healings reported in the abbey archives in the 13th century; the chapel was consecrated in 974, under the leadership of Maïeul, Bishop of Cluny, Erchembald, Bishop of Strasbourg. As with the abbeys of Steige and Marmoutier, the Altorf Abbey was successful because of its many dependencies.
The churches of Barembach and Grendelbruch, although remote, were incorporated into the abbey by a papal bull of 1192 from Pope Celestin III which involved in particular the attachment of tithes. In particular its properties along the right bank of the Bruche extending from the course of the Rothaine into the plain of Alsace were attached to the bishopric of Strasbourg in 1226, extinguishing the line of Eguisheim. In addition, the emperors gave the abbey the right to issue currency, from the Ottonian revival at the end of the 10th century; the Holy Roman Emperor Frederick Barbarossa explicitly recognized this right with a charter in 1153. In the 13th century however, this privilege was transferred to Dachstein Molsheim; the cultural influence of the abbey led to the establishment of a university, subsequently transferred to Molsheim in the Carthusian heartland there to be moved aside to form the University of Strasbourg. Economic and cultural power caused the shedding blood in Altorf in 1262 when the village and monastery were burned by the Strasbourgers who were in revolt against Bishop Walter de Geroldseck.
In 1525 there was the peasant revolt. A century during the Thirty Years War which included Swedish and French forces. In 1606, Altorf Abbey joined the Union of Bursfeld which included a hundred Benedictine monasteries and was in 1624 formally called the Benedictine Congregation of Strasbourg; the Peasants' epic struggle, which had originated from the Holy Roman Empire in 1524, crystallized in Lower Alsace around Altorf and Boersch. The leaders of the movement were Erasmus Gerber and Georg Ittel from Molsheim and Rosheim, established themselves with a group of 1500 men at their headquarters in Altorf, from where the contagion spread throughout the province in a week with their troops raiding monasteries and mistreating Jews. Father Nartz reported these events in his mo
Alsace is a cultural and historical region in eastern France, on the west bank of the upper Rhine next to Germany and Switzerland. From 1982 to 2016, Alsace was the smallest administrative région in metropolitan France, consisting of the Bas-Rhin and Haut-Rhin departments. Territorial reform passed by the French legislature in 2014 resulted in the merger of the Alsace administrative region with Champagne-Ardenne and Lorraine to form Grand Est. Alsatian is an Alemannic dialect related to Swabian and Swiss German, although since World War II most Alsatians speak French. Internal and international migration since 1945 has changed the ethnolinguistic composition of Alsace. For more than 300 years, from the Thirty Years' War to World War II, the political status of Alsace was contested between France and various German states in wars and diplomatic conferences; the economic and cultural capital of Alsace, as well as its largest city, is Strasbourg. The city is the seat of bodies; the name "Alsace" can be traced to the Old High German Ali-saz or Elisaz, meaning "foreign domain".
An alternative explanation is from a Germanic Ell-sass, meaning "seated on the Ill", a river in Alsace. In prehistoric times, Alsace was inhabited by nomadic hunters. By 1500 BC, Celts began to settle in Alsace and cultivating the land, it should be noted that Alsace is a plain surrounded by the Vosges mountains and the Black Forest mountains. It creates Foehn winds which, along with natural irrigation, contributes to the fertility of the soil. In a world of agriculture, Alsace has always been a rich region which explains why it suffered so many invasions and annexations in its history. By 58 BC, the Romans had established Alsace as a center of viticulture. To protect this valued industry, the Romans built fortifications and military camps that evolved into various communities which have been inhabited continuously to the present day. While part of the Roman Empire, Alsace was part of Germania Superior. With the decline of the Roman Empire, Alsace became the territory of the Germanic Alemanni; the Alemanni were agricultural people, their Germanic language formed the basis of modern-day dialects spoken along the Upper Rhine.
Clovis and the Franks defeated the Alemanni during the 5th century AD, culminating with the Battle of Tolbiac, Alsace became part of the Kingdom of Austrasia. Under Clovis' Merovingian successors the inhabitants were Christianized. Alsace remained under Frankish control until the Frankish realm, following the Oaths of Strasbourg of 842, was formally dissolved in 843 at the Treaty of Verdun. Alsace formed part of the Middle Francia, ruled by the eldest grandson Lothar I. Lothar died early in 855 and his realm was divided into three parts; the part known as Lotharingia, or Lorraine, was given to Lothar's son. The rest was shared between Louis the German; the Kingdom of Lotharingia was short-lived, becoming the stem duchy of Lorraine in Eastern Francia after the Treaty of Ribemont in 880. Alsace was united with the other Alemanni east of the Rhine into the stem duchy of Swabia. At about this time, the surrounding areas experienced recurring fragmentation and reincorporations among a number of feudal secular and ecclesiastical lordships, a common process in the Holy Roman Empire.
Alsace experienced great prosperity during the 13th centuries under Hohenstaufen emperors. Frederick I set up Alsace as a province to be ruled by ministeriales, a non-noble class of civil servants; the idea was that such men would be more tractable and less to alienate the fief from the crown out of their own greed. The province had a central administration with its seat at Hagenau. Frederick II designated the Bishop of Strasbourg to administer Alsace, but the authority of the bishop was challenged by Count Rudolf of Habsburg, who received his rights from Frederick II's son Conrad IV. Strasbourg began to grow to become the commercially important town in the region. In 1262, after a long struggle with the ruling bishops, its citizens gained the status of free imperial city. A stop on the Paris-Vienna-Orient trade route, as well as a port on the Rhine route linking southern Germany and Switzerland to the Netherlands and Scandinavia, it became the political and economic center of the region. Cities such as Colmar and Hagenau began to grow in economic importance and gained a kind of autonomy within the "Décapole", a federation of ten free towns.
As in much of Europe, the prosperity of Alsace came to an end in the 14th century by a series of harsh winters, bad harvests, the Black Death. These hardships were blamed on Jews, leading to the pogroms of 1336 and 1339. In 1349, Jews of Alsace were accused of poisoning the wells with plague, leading to the massacre of thousands of Jews during the Strasbourg pogrom. Jews were subsequently forbidden to settle in the town. An additional natural disaster was the Rhine rift earthquake of 1356, one of Europe's worst which made ruins of Basel. Prosperity returned to Alsace under Habsburg administration during the Renaissance. Holy Roman Empire central power had begun to decline following years of imperial adventures in Italian lands ceding hegemony in Western Europe to France, which had long since centralized power. France began an aggressive policy of expanding eastward, first to the riv
Departments of France
In the administrative divisions of France, the department is one of the three levels of government below the national level, between the administrative regions and the commune. Ninety-six departments are in metropolitan France, five are overseas departments, which are classified as regions. Departments are further subdivided into 334 arrondissements, themselves divided into cantons; each department is administered by an elected body called a departmental council. From 1800 to April 2015, these were called general councils; each council has a president. Their main areas of responsibility include the management of a number of social and welfare allowances, of junior high school buildings and technical staff, local roads and school and rural buses, a contribution to municipal infrastructures. Local services of the state administration are traditionally organised at departmental level, where the prefect represents the government; the departments were created in 1790 as a rational replacement of Ancien Régime provinces with a view to strengthen national unity.
All of them were named after physical geographical features, rather than after historical or cultural territories which could have their own loyalties. The division of France into departments was a project identified with the French revolutionary leader the Abbé Sieyès, although it had been discussed and written about by many politicians and thinkers; the earliest known suggestion of it is from 1764 in the writings of d'Argenson. They have inspired similar divisions in some of them former French colonies. Most French departments are assigned a two-digit number, the "Official Geographical Code", allocated by the Institut national de la statistique et des études économiques. Overseas departments have a three-digit number; the number is used, for example, in the postal code, was until used for all vehicle registration plates. While residents use the numbers to refer to their own department or a neighbouring one, more distant departments are referred to by their names, as few people know the numbers of all the departments.
For example, inhabitants of Loiret might refer to their department as "the 45". In 2014, President François Hollande proposed to abolish departmental councils by 2020, which would have maintained the departments as administrative divisions, to transfer their powers to other levels of governance; this reform project has since been abandoned. The first French territorial departments were proposed in 1665 by Marc-René d'Argenson to serve as administrative areas purely for the Ponts et Chaussées infrastructure administration. Before the French Revolution, France gained territory through the annexation of a mosaic of independent entities. By the close of the Ancien Régime, it was organised into provinces. During the period of the Revolution, these were dissolved in order to weaken old loyalties; the modern departments, as all-purpose units of the government, were created on 4 March 1790 by the National Constituent Assembly to replace the provinces with what the Assembly deemed a more rational structure.
Their boundaries served two purposes: Boundaries were chosen to break up France's historical regions in an attempt to erase cultural differences and build a more homogeneous nation. Boundaries were set so that every settlement in the country was within a day's ride of the capital of a department; this was a security measure, intended to keep the entire national territory under close control. This measure was directly inspired by the Great Terror, during which the government had lost control of many rural areas far from any centre of government; the old nomenclature was avoided in naming the new departments. Most were named after other physical features. Paris was in the department of Seine. Savoy became the department of Mont-Blanc; the number of departments 83, had been increased to 130 by 1809 with the territorial gains of the Republic and of the First French Empire. Following Napoleon's defeats in 1814–1815, the Congress of Vienna returned France to its pre-war size and the number of departments was reduced to 86.
In 1860, France acquired the County of Nice and Savoy, which led to the creation of three new departments. Two were added from the new Savoyard territory, while the department of Alpes-Maritimes was created from Nice and a portion of the Var department; the 89 departments were given numbers based on the alphabetical order of their names. The department of Bas-Rhin and parts of Meurthe, Moselle and Haut-Rhin were ceded to the German Empire in 1871, following France's defeat in the Franco-Prussian War. A small part of Haut-Rhin became known as the Territoire de Belfort; when France regained the ceded departments after World War I, the Territoire de Belfort was not re-integrated into Haut-Rhin. In 1922, it became France's 90th department; the Lorraine departments were not changed back to their original boundaries, a new Moselle department was created in the regaine
The Reformation was a movement within Western Christianity in 16th-century Europe that posed a religious and political challenge to the Roman Catholic church – and papal authority in particular. Although the Reformation is considered to have started with the publication of the Ninety-five Theses by Martin Luther in 1517, there was no schism between the Catholics and the nascent Lutheran branch until the 1521 Edict of Worms; the edict condemned Luther and banned citizens of the Holy Roman Empire from defending or propagating his ideas. The end of the Reformation era is disputed: it could be considered to end with the enactment of the confessions of faith which began the Age of Orthodoxy. Other suggested ending years relate to the Counter-Reformation, the Peace of Westphalia, or that it never ended since there are still Protestants today. Movements had been made towards a Reformation prior to Luther, so some Protestants in the tradition of the Radical Reformation prefer to credit the start of the Reformation to reformers such as Arnold of Brescia, Peter Waldo, Jan Hus, Tomáš Štítný ze Štítného, John Wycliffe, Girolamo Savonarola.
Due to the reform efforts of Huss and others in the Lands of the Bohemian Crown, Utraquist Hussitism was acknowledged by both the Pope and the Holy Roman Emperor, although other movements were still subject to persecution, as were the including Lollards in England and Waldensians in Italy and France. Luther began by criticising the sale of indulgences, insisting that the Pope had no authority over purgatory and that the Treasury of Merit had no foundation in the Bible; the Reformation developed further to include a distinction between Law and Gospel, a complete reliance on Scripture as the only source of proper doctrine and the belief that faith in Jesus is the only way to receive God's pardon for sin rather than good works. Although this is considered a Protestant belief, a similar formulation was taught by Molinist and Jansenist Catholics; the priesthood of all believers downplayed the need for saints or priests to serve as mediators, mandatory clerical celibacy was ended. Simul justus et peccator implied that although people could improve, no one could become good enough to earn forgiveness from God.
Sacramental theology was simplified and attempts at imposing Aristotelian epistemology were resisted. Luther and his followers did not see these theological developments as changes; the 1530 Augsburg Confession concluded that "in doctrine and ceremonies nothing has been received on our part against Scripture or the Church Catholic", after the Council of Trent, Martin Chemnitz published the 1565–73 Examination of the Council of Trent in order to prove that Trent innovated on doctrine while the Lutherans were following in the footsteps of the Church Fathers and Apostles. The initial movement in Germany diversified, other reformers arose independently of Luther such as Zwingli in Zürich and Calvin in Geneva. Depending on the country, the Reformation had varying causes and different backgrounds, unfolded differently than in Germany; the spread of Gutenberg's printing press provided the means for the rapid dissemination of religious materials in the vernacular. During Reformation-era confessionalization, Western Christianity adopted different confessions.
Radical Reformers, besides forming communities outside state sanction, sometimes employed more extreme doctrinal change, such as the rejection of the tenets of the councils of Nicaea and Chalcedon with the Unitarians of Transylvania. Anabaptist movements were persecuted following the German Peasants' War. Leaders within the Roman Catholic Church responded with the Counter-Reformation, initiated by the Confutatio Augustana in 1530, the Council of Trent in 1545, the Jesuits in 1540, the Defensio Tridentinæ fidei in 1578, a series of wars and expulsions of Protestants that continued until the 19th century. Northern Europe, with the exception of most of Ireland, came under the influence of Protestantism. Southern Europe remained predominantly Catholic apart from the much-persecuted Waldensians. Central Europe was the site of much of the Thirty Years' War and there were continued expulsions of Protestants in central Europe up to the 19th century. Following World War II, the removal of ethnic Germans to either East Germany or Siberia reduced Protestantism in the Warsaw Pact countries, although some remain today.
Absence of Protestants however, does not imply a failure of the Reformation. Although Protestants were excommunicated and ended up worshipping in communions separate from Catholics contrary to the original intention of the Reformers, they were suppressed and persecuted in most of Europe at one point; as a result, some of them lived as crypto-Protestants called Nicodemites, contrary to the urging of John Calvin who wanted them to live their faith openly. Some crypto-Protestants have been identified as late as the 19th century after immigrating to Latin America; as a result Reformation impulses continued to affect the Latin Church well past the end of what is considered the Reformation era. The oldest Protestant churches, such as the Unitas Fratrum and Moravian Church, date their origins to Jan Hus in the early 15th century; as it was led by a Bohemian noble majority, recognised, for a time, by the Basel Compacts, the Hussite Reformation was Europe's first "Magisterial Reformation" because the ruling magistrates supported it, unlike the "Radical Reformation", which the state did not support.
Common factors that played a role during the Reformation and the Counter-Reformation included the rise of nationalism, the
Communes of France
The commune is a level of administrative division in the French Republic. French communes are analogous to civil townships and incorporated municipalities in the United States and Canada, Gemeinden in Germany, comuni in Italy or ayuntamiento in Spain; the United Kingdom has no exact equivalent, as communes resemble districts in urban areas, but are closer to parishes in rural areas where districts are much larger. Communes are based on historical geographic communities or villages and are vested with significant powers to manage the populations and land of the geographic area covered; the communes are the fourth-level administrative divisions of France. Communes vary in size and area, from large sprawling cities with millions of inhabitants like Paris, to small hamlets with only a handful of inhabitants. Communes are based on pre-existing villages and facilitate local governance. All communes have names, but not all named geographic areas or groups of people residing together are communes, the difference residing in the lack of administrative powers.
Except for the municipal arrondissements of its largest cities, the communes are the lowest level of administrative division in France and are governed by elected officials with extensive autonomous powers to implement national policy. A commune is city, or other municipality. "Commune" in English has a historical bias, implies an association with socialist political movements or philosophies, collectivist lifestyles, or particular history. There is nothing intrinsically different between commune in French; the French word commune appeared in the 12th century, from Medieval Latin communia, for a large gathering of people sharing a common life. As of January 2015, there were 36,681 communes in France, 36,552 of them in metropolitan France and 129 of them overseas; this is a higher total than that of any other European country, because French communes still reflect the division of France into villages or parishes at the time of the French Revolution. The whole territory of the French Republic is divided into communes.
This is unlike some other countries, such as the United States, where unincorporated areas directly governed by a county or a higher authority can be found. There are only a few exceptions: COM of Saint-Martin, it was a commune inside the Guadeloupe région. The commune structure was abolished when Saint-Martin became an overseas collectivity on 22 February 2007. COM of Wallis and Futuna, which still is divided according to the three traditional chiefdoms. COM of Saint Barthélemy, it was a commune inside the Guadeloupe region. The commune structure was abolished when Saint-Barthélemy became an overseas collectivity on 22 February 2007. Furthermore, two regions without permanent habitation have no communes: TOM of the French Southern and Antarctic Lands Clipperton Island in the Pacific Ocean In metropolitan France, the average area of a commune in 2004 was 14.88 square kilometres. The median area of metropolitan France's communes at the 1999 census was smaller, at 10.73 square kilometres. The median area is a better measure of the area of a typical French commune.
This median area is smaller than that of most European countries. In Italy, the median area of communes is 22 km2. Switzerland and the Länder of Rhineland-Palatinate, Schleswig-Holstein, Thuringia in Germany were the only places in Europe where the communes had a smaller median area than in France; the communes of France's overseas départements such as Réunion and French Guiana are large by French standards. They group into the same commune several villages or towns with sizeable distances among them. In Réunion, demographic expansion and sprawling urbanization have resulted in the administrative splitting of some communes; the median population of metropolitan France's communes at the 1999 census was 380 inhabitants. Again this is a small number, here France stands apart in Europe, with the lowest communes' median population of all the European countries; this small median population of French communes can be compared with Italy, where the median population of communes in 2001 was 2,343 inhabitants, Belgium, or Spain.
The median population given here should not hide the fact that there are pronounced differences in size between French communes. As mentioned in the introduction, a commune can be a city of 2 million inhabitants such as Paris, a town of 10,000 inhabitants, or just a hamlet of 10 inhabitants. What the median population tells us is that the vast majority of the French communes only have a few hundred inhabitants. In metropolitan France just over 50 percent of the 36,683 communes have fewer than 500 inhabitants a
Asswiller is a French commune in the Bas-Rhin department in the Grand Est region of north-eastern France. The inhabitants of the commune are known as Asswilleroises; the commune has been awarded one flower by the National Council of Towns and Villages in Bloom in the Competition of cities and villages in Bloom. Asswiller is in the Northern Vosges Regional Natural Park some 27 km south-east of Sarralbe and 38 km south-west of Bitche. Access to the commune is by the D9 road from Durstel in the north-west passing through the heart of the commune and the village and continuing south-east to Petersbach; the D309 road goes south-west from the village to Drulingen. There is a large forest in the west with strips of forest along the borders with the remainder of the commune farmland; the Isch forms the south-western boundary of the commune as it flows west to join the Sarre west of Wolfskirchen. The Ottwillergraben forms the eastern border of the commune as it flows north to join the Eichel at Tieffenbach.
718: Asco vilare 1793: Asveiller 1801: AsswilerIn German the commune name is Aßweiler. Asswiller was a small lordship dependent on the Counts of La Petite-Pierre; when the Count palatine of Bavaria, Georg Johann I of Bavaria, took possession of the county, he granted Asswiller as a hereditary fief to the Dalheim family, who were soon succeeded by the Steinkallenfels family: senior officials of the palatine counts. These Protestant lords introduced the Reformation and remained in Asswiller from the 16th century to 1819. In 1789 Asswiller belonged to the Lord of Carbiston who had acquired it in 1771 by marriage with the heiress of the Steincallenfels family. After the French Revolution Asswiller was attached to France in 1793 by decree of the National Convention which overrode the rights of princes holding possessions. List of Successive Mayors In 2010 the commune had 285 inhabitants; the evolution of the number of inhabitants is known from the population censuses conducted in the commune since 1793.
From the 21st century, a census of communes with fewer than 10,000 inhabitants is held every five years, unlike larger towns that have a sample survey every year. Population change Sources: Ldh/EHESS/Cassini until 1962, INSEE database from 1968 Many buildings and structures in Asswiller are registered as historical monuments: A Farmhouse at 2 Rue du Cimetière A Chateau at 6 Rue de Drulingen The Town Hall/School at 10 Rue de Durstel A Farmhouse at 18 Rue de Durstel A Courthouse at 2 Rue de Durstel A Farmhouse at 26 Rue de Durstel A Farmhouse at 5 Rue de Durstel A Farmhouse at 5 Bis Rue de Durstel A Farmhouse at 14 Rue de Petersbach A Farmhouse at 8 Rue de Petersbach A Mill called Jaegermuhle Several religious buildings and structures are registered as historical monuments: A Cemetery at Rue du Cimetière A Protestant Church at Rue de Durstel A Protestant Presbytery at 4 Rue de Durstel A Lutheran Church at Rue de l'Eglise The Cemetery contains two items that are registered as historical objects: The Rauscher family tomb 3 SculpturesThe Lutheran Church contains two items that are registered as historical objects: The Furniture in the church The Organ Communes of the Bas-Rhin department Asswiller on the old IGN website Asswiller on Lion1906 Asweiller on the 1750 Cassini Map Asswiller on the INSEE website INSEE