1.
Frederiksstaden
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Frederiksstaden is a district in Copenhagen, Denmark. It was developed to commemorated the 300 years jubilee of the House of Oldenburg ascending to the Danish throne, a. G. Moltke was in charge of the project and Nicolai Eigtved was the main architect. The district is characterized by broad streets in a straight-angled street layout. The streets are lined by houses, mansions and palaces. Another important building in the district is the royal Frederiks Hospital which was Denmarks first hospital in the meaning of the word. It now houses the Danish Museum of Art & Design, amalienborg Frederiks Church The Odd Fellow Mansion Moltkes Mansion Royal Danish Playhouse
2.
Copenhagen
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Copenhagen, Danish, København, Latin, Hafnia) is the capital and most populous city of Denmark. Copenhagen has an population of 1,280,371. The Copenhagen metropolitan area has just over 2 million inhabitants, the city is situated on the eastern coast of the island of Zealand, another small portion of the city is located on Amager, and is separated from Malmö, Sweden, by the strait of Øresund. The Øresund Bridge connects the two cities by rail and road, originally a Viking fishing village founded in the 10th century, Copenhagen became the capital of Denmark in the early 15th century. Beginning in the 17th century it consolidated its position as a centre of power with its institutions, defences. After suffering from the effects of plague and fire in the 18th century and this included construction of the prestigious district of Frederiksstaden and founding of such cultural institutions as the Royal Theatre and the Royal Academy of Fine Arts. Later, following the Second World War, the Finger Plan fostered the development of housing, since the turn of the 21st century, Copenhagen has seen strong urban and cultural development, facilitated by investment in its institutions and infrastructure. The city is the cultural, economic and governmental centre of Denmark, Copenhagens economy has seen rapid developments in the service sector, especially through initiatives in information technology, pharmaceuticals and clean technology. Since the completion of the Øresund Bridge, Copenhagen has become integrated with the Swedish province of Scania and its largest city, Malmö. With a number of connecting the various districts, the cityscape is characterized by parks, promenades. Copenhagen is home to the University of Copenhagen, the Technical University of Denmark, the University of Copenhagen, founded in 1479, is the oldest university in Denmark. Copenhagen is home to the FC København and Brøndby football clubs, the annual Copenhagen Marathon was established in 1980. Copenhagen is one of the most bicycle-friendly cities in the world, the Copenhagen Metro serves central Copenhagen while the Copenhagen S-train network connects central Copenhagen to its outlying boroughs. Serving roughly 2 million passengers a month, Copenhagen Airport, Kastrup, is the largest airport in the Nordic countries, the name of the city reflects its origin as a harbour and a place of commerce. The original designation, from which the contemporary Danish name derives, was Køpmannæhafn, meaning merchants harbour, the literal English translation would be Chapmans haven. The English name for the city was adapted from its Low German name, the abbreviations Kbh. or Kbhvn are often used in Danish for København, and kbh. for københavnsk. The chemical element hafnium is named for Copenhagen, where it was discovered, the bacterium Hafnia is also named after Copenhagen, Vagn Møller of the State Serum Institute in Copenhagen named it in 1954. Excavations in Pilestræde have also led to the discovery of a well from the late 12th century, the remains of an ancient church, with graves dating to the 11th century, have been unearthed near where Strøget meets Rådhuspladsen
3.
Denmark
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The term Danish Realm refers to the relationship between Denmark proper, the Faroe Islands and Greenland—three countries constituting the Kingdom of Denmark. The legal nature of the Kingdom of Denmark is fundamentally one of a sovereign state. The Faroe Islands and Greenland have been part of the Crown of Denmark since 1397 when the Kalmar Union was ratified, legal matters in The Danish Realm are subject to the Danish Constitution. Beginning in 1953, state law issues within The Danish Realm has been governed by The Unity of the Realm, a less formal name for The Unity of the Realm is the Commonwealth of the Realm. In 1978, The Unity of The Realm was for the first time referred to as rigsfællesskabet. The name caught on and since the 1990s, both The Unity of The Realm and The Danish Realm itself has increasingly been referred to as simply rigsfællesskabet in daily parlance. The Danish Constitution stipulates that the foreign and security interests for all parts of the Danish Realm are the responsibility of the Danish government, the Faroes received home rule in 1948 and Greenland did so in 1979. In 2005, the Faroes received a self-government arrangement, and in 2009 Greenland received self rule, the Danish Realms unique state of internal affairs is acted out in the principle of The Unity of the Realm. This principle is derived from Article 1 of the Danish Constitution which specifies that constitutional law applies equally to all areas of the Danish Realm, the Constitutional Act specifies that sovereignty is to continue to be exclusively with the authorities of the Realm. The language of Denmark is Danish, and the Danish state authorities are based in Denmark, the Kingdom of Denmarks parliament, with its 179 members, is located in the capital, Copenhagen. Two of the members are elected in each of Greenland and the Faroe Islands. The Government ministries are located in Copenhagen, as is the highest court, in principle, the Danish Realm constitutes a unified sovereign state, with equal status between its constituent parts. Devolution differs from federalism in that the powers of the subnational authority ultimately reside in central government. The Self-Government Arrangements devolves political competence and responsibility from the Danish political authorities to the Faroese, the Faroese and Greenlandic authorities administer the tasks taken over from the state, enact legislation in these specific fields and have the economic responsibility for solving these tasks. The Danish government provides a grant to the Faroese and the Greenlandic authorities to cover the costs of these devolved areas. The 1948 Home Rule Act of the Faroe Islands sets out the terms of Faroese home rule, the Act states. the Faroe Islands shall constitute a self-governing community within the State of Denmark. It establishes the government of the Faroe Islands and the Faroese parliament. The Faroe Islands were previously administered as a Danish county, the Home Rule Act abolished the post of Amtmand and these powers were expanded in a 2005 Act, which named the Faroese home government as an equal partner with the Danish government
4.
Christian denomination
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A Christian denomination is a distinct religious body within Christianity, identified by traits such as a name, organisation, leadership and doctrine. Individual bodies, however, may use alternative terms to describe themselves, groups of denominations—often sharing broadly similar beliefs, practices, and historical ties—are sometimes known as branches of Christianity or denominational families. Individual Christian groups vary widely in the degree to which they recognize one another, several groups claim to be the direct and sole authentic successor of the church founded by Jesus Christ in the 1st century AD. Others, however, believe in denominationalism, where some or all Christian groups are legitimate churches of the same regardless of their distinguishing labels, beliefs. Because of this concept, some Christian bodies reject the term denomination to describe themselves, however, the Catholic Church does not view itself as a denomination, but as the original pre-denominational church. This view is rejected by other Christian denominations, Protestant denominations account for approximately 37 percent of Christians worldwide. Together, Catholicism and Protestantism comprise Western Christianity, Western Christian denominations prevail in Western, Northern, Central and Southern Europe, Sub-Saharan Africa, the Americas and Oceania. The Eastern Orthodox Church, with an estimated 225–300 million adherents, is the second-largest Christian organization in the world, unlike the Catholic Church, the Eastern Orthodox Church is itself a communion of fully independent autocephalous churches that mutually recognize each other to the exclusion of others. The Eastern Orthodox Church, together with Oriental Orthodoxy and the Assyrian Church of the East, Eastern Christian denominations are represented mostly in Eastern Europe, North Asia, the Middle East and Northeast Africa. Christians have various doctrines about the Church and about how the church corresponds to Christian denominations. Both Catholics and Eastern Orthodox hold that their own organizations faithfully represent the One Holy catholic and Apostolic Church to the exclusion of the other, sixteenth-century Protestants separated from the Catholic Church because of theologies and practices that they considered to be in violation of their own interpretation. But some non-denominational Christians do not follow any particular branch, though regarded as Protestants. Each group uses different terminology to discuss their beliefs and this section will discuss the definitions of several terms used throughout the article, before discussing the beliefs themselves in detail in following sections. A denomination within Christianity can be defined as an autonomous branch of the Christian Church, major synonyms include religious group, sect, Church. Some traditional and evangelical Protestants draw a distinction between membership in the church and fellowship within the local church. Becoming a believer in Christ makes one a member of the universal church, a related concept is denominationalism, the belief that some or all Christian groups are legitimate churches of the same religion regardless of their distinguishing labels, beliefs, and practices. Protestant leaders differ greatly from the views of the leaders of the Roman Catholic Church and the Eastern Orthodox Church, each church makes mutually exclusive claims for itself to be the direct continuation of the Church founded by Jesus Christ, from whom other denominations later broke away. These churches, and a few others, reject denominationalism, Christianity can be taxonomically divided into five main groups, the Church of the East, Oriental Orthodoxy, Eastern Orthodoxy, Roman Catholicism, and Protestantism
5.
Church of Denmark
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The Evangelical Lutheran Church in Denmark or National Church, sometimes called Church of Denmark, is the established, state-supported church in Denmark. The reigning monarch is the secular authority in the church. As of 1 January 2017,75. 9% of the population of Denmark are members, Christianity was introduced to Denmark in the 9th century by Ansgar, Archbishop of Hamburg-Bremen. In the 10th century, King Harald Bluetooth became a Christian and began organizing the church, since the Reformation in Denmark, the Church has been Evangelical Lutheran, while retaining much of its pre-Reformation liturgical traditions. The 1849 Constitution of Denmark designated the church the Danish peoples church, the Church of Denmark continues to maintain the historical episcopate. Theological authority is vested in bishops, ten bishops in mainland Denmark and one in Greenland, there is no archbishop, the Bishop of Copenhagen acts as a primus inter pares. The Church of Denmark is organized in dioceses, each led by a bishop. There are no archbishops, the most senior bishop is the Bishop of Copenhagen, the further subdivision includes 111 deaneries and 2,200 parishes. Each parish has a council, elected by church members in four-year terms. The parochial council leads the business of the local church and decides employment of personnel. The vicar is subordinate to the council, except in matters such as conducting church services. Both parochial councils and vicars are, however, subordinate to bishops, a special feature is the possibility of creating voluntary congregations within the Church. These account for a few percent of church members and they are voluntary associations, electing their own parochial council and vicar, whom they agree to pay from their own pockets. In return, they are exempt from church tax, the voluntary congregation and its vicar are subordinate to bishops, and members remain full members of the Church. Historically, when a parish was dominated by a fundamentalist majority and rector, today the voluntary congregations are often a solution for people who find the idea of a free church appealing, but wish to keep some bonds to the church. Another, less commonly used feature is parish optionality, according to official statistics from January 2017,75. 9% of Danes are members of the Church of Denmark. Membership rates vary from 58. 1% in the Diocese of Copenhagen to 85. 2% in the Diocese of Viborg, any person who is baptised into the Church of Denmark automatically becomes a member. Members may renounce their membership and later if they wish
6.
Architect
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An architect is someone who plans, designs, and reviews the construction of buildings. Etymologically, architect derives from the Latin architectus, which derives from the Greek, practical, technical, and academic requirements for becoming an architect vary by jurisdiction. The terms architect and architecture are used in the disciplines of landscape architecture, naval architecture. In most jurisdictions, the professional and commercial uses of the terms architect, throughout ancient and medieval history, most architectural design and construction was carried out by artisans—such as stone masons and carpenters, rising to the role of master builder. Until modern times, there was no distinction between architect and engineer. In Europe, the architect and engineer were primarily geographical variations that referred to the same person. It is suggested that various developments in technology and mathematics allowed the development of the gentleman architect. Paper was not used in Europe for drawing until the 15th century, pencils were used more often for drawing by 1600. The availability of both allowed pre-construction drawings to be made by professionals, until the 18th-century, buildings continued to be designed and set out by craftsmen with the exception of high-status projects. In most developed countries, only qualified people with appropriate license, certification, or registration with a relevant body, such licensure usually requires an accredited university degree, successful completion of exams, and a training period. To practice architecture implies the ability to independently of supervision. In many places, independent, non-licensed individuals may perform design services outside the professional restrictions, such design houses, in the architectural profession, technical and environmental knowledge, design and construction management, and an understanding of business are as important as design. However, design is the force throughout the project and beyond. An architect accepts a commission from a client, the commission might involve preparing feasibility reports, building audits, the design of a building or of several buildings, structures, and the spaces among them. The architect participates in developing the requirements the client wants in the building, throughout the project, the architect co-ordinates a design team. Structural, mechanical, and electrical engineers and other specialists, are hired by the client or the architect, the architect hired by a client is responsible for creating a design concept that meets the requirements of that client and provides a facility suitable to the required use. In that, the architect must meet with and question the client to ascertain all the requirements, often the full brief is not entirely clear at the beginning, entailing a degree of risk in the design undertaking. The architect may make proposals to the client which may rework the terms of the brief
7.
Nicolai Eigtved
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Nicolai Eigtved, also known as Niels Eigtved, Danish architect, introduced and was the leading proponent of the French rococo style in Danish architecture during the 1730s–1740s. He designed and built some of the most prominent buildings of his time and he also played an important role in the establishment of the Royal Danish Academy of Art, and was its first native-born leader. He was born Niels Madsen on the farm in Egtved village in Skjoldenæsholms Birk on the island of Zealand, Denmark to Mads Nielsen and he was trained locally as a gardener, and was promoted to a position at the Frederiksberg Palace Gardens ca. July 1723 he got an opportunity to travel out of the country as a royal gardening apprentice and he travelled to Berlin and Dresden, among other places in Germany, earned his keep with jobs as a gardener, and learned to speak German. From 1725 he lived in Warsaw, Poland, where he caught the attention of German architect and draughtsman Colonel Matthäus Daniel Pöppelmann, Pöppelmann was connected to the Saxon-Polish court under Frederick Augustus I, and got him a position as second lieutenant in the Saxon-Polish Engineer Corps. Eigtved had the luck to come into an architectural environment. In 1730 Eigtved was promoted to lieutenant in Engineer Corps, and he made excellent military drawings, and became acquainted with Danish statesman General Poul Løvenørn, who after his return to Denmark interested Christian VI in Eigtved. The King summoned Eigtved to Denmark, and with the title of captain he was dismissed from foreign service and he was made Danish lieutenant in 1732, and Christian VI let Eigtved further educate himself in Italy between 1732 and 1735 in civil architecture. Building construction was at a pitch, with construction of Christiansborg Palace having been begun three years earlier. He was named captain in the Engineer Corps, and named royal building master with supervisory responsibility for Jutland, thus began a lifelong rivalry with colleague Lauritz de Thurah, another royal building master and the leading proponent of baroque architecture at the time. Eigtved became the preferred architect, and Eigtved’s rococo style was the preferred building style. As a result, de Thurah was often overlooked, while Eigtved got the best assignments and he participated along with German architect Elias David Hausser and Lauritz de Thurah in the interior construction of Christiansborg Palace, with wood sculpting by Louis August le Clerc. Eigtved and de Thurah, for the most part, divided up the interior assignments. Eigtved designed the king’s apartments, the staircase, the chapel’s interior, the riding grounds. Most of Eigtved’s accomplishments at Christiansborg were lost in the fire of 1794, Hausser, who had been the original architect for the project, lost his influence as the younger de Thurah and Eigtved took on larger assignments in the castle project. In 1738 the king set up a royal commission that would lead the continued work on the castle. Eigtved designed and built, along with Boye Junge, The Princes mansion in Frederiksholms Canal, 1743–1744, the building is now the National Museum. At the same time, he designed a mansion for Schulin of the Building Commission in Frederiksdal
8.
Nicolas-Henri Jardin
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Nicolas-Henri Jardin, neoclassical architect, was born in St. Germain des Noyers, Dept. Seine-et-Marne, France, and worked seventeen years in Denmark as an architect to the royal court, according to Jardin’s own statement he began his architectural studies at the age of ten. It is confirmed by independent source that he started his training at the French Academy of Art no later than in 1738, perhaps before. He studied under A. C. Mollet, and won the prize for architecture at 22 years of age for his design of a choir or chancel in a cathedral. The prize won him a stipend, which he used to travel to Italy in 1744. There he studied at the French Academy in Rome 1744-1748, while living at the Academy’s pension, at the same time he studied mathematics and geometry with Jesuit priest and physicist Ruggero Joseph Boscovich, and graphics presumably with Giuseppe Vasi. He may also have studied engineering while in Rome, in Italy he was friends with fellow countryman, sculptor Jacques François Joseph Saly who was also on student tour at the time. Saly would play an important role in his future only a few years later and he was resident architect with Michel Tannevot in Paris 1753-1754. A painting by Jean Barbault showing Jardin as Ambassador of Persia, Beauvais, Musée départemental de lOise, the brothers came to Copenhagen that same autumn, and they both were named members of the Royal Danish Academy of Art on 15 January 1755. This was, however, not unusual at the time, as many of the Academys teachers were foreigners, especially French, including its Director, nicolas-Henri was professor in architecture, and his brother was professor in perspective from 1755. On 1 April 1756 Jardin took over leadership on Frederik’s Church. His first set of building drawings were different from anything one had seen in Denmark. The plans, however, were rejected on account of the exorbitant expense required to them out. He presented a new set of drawings at Fredensborg Palace summer 1756, the King committed funds to the project, although full funding was never realised. The plans were monumental, and work went slowly and his younger brother died at Charlottenborg 1759 at the age of 29. Prior to 1760 he became a member of the academies in Florence. In 1759 he began work on Bernstorff Palace near Gentofte and Lundehave, the work on the garden at Bernstorff Palace, done in cooperation with Joachim Wasserschlebe took until 1768 to complete. In 1762 he became a member of the French Academy of Art in Paris
9.
Ferdinand Meldahl
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Ferdinand Meldahl was a Danish architect best known for the reconstruction of Frederiksborg Castle after the fire in 1859. Meldahl was one of the proponents of historicism in Denmark. As a member of the council of Copenhagen Municipality for 27 years from 1866. In 1857, he became a member of the Royal Danish Academy of Fine Arts and he was its manager from 1873 to 1890. In 1904, he was appointed a Knight Grand Cross of the Royal Victorian Order on the occasion of the visit of King Edward VII of the United Kingdom. At the time he was Chamberlain to the King Christian IX of Denmark, city Hall of Fredericia Alþingishúsið in Reykjavík Reconstruction of Frederiksborg Palace after the fire in 1859 Completion of Frederiks Church in Copenhagen Ferdinand Meldahl. Schiødte, Erik Meldahl, Ferdinand in Bricka, Carl Frederik Dansk Biografisk Lexikon, tillige omfattende Norge for Tidsrummet 1537-1814, XI. bind, Copenhagen, Gyldendalske Boghandels Forlag, pp. 250–53
10.
Sacred architecture
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Many cultures devoted considerable resources to their sacred architecture and places of worship. Religious and sacred spaces are amongst the most impressive and permanent monolithic buildings created by humanity, conversely, sacred architecture as a locale for meta-intimacy may also be non-monolithic, ephemeral and intensely private, personal and non-public. Sacred, religious and holy structures often evolved over centuries and were the largest buildings in the world, while the various styles employed in sacred architecture sometimes reflected trends in other structures, these styles also remained unique from the contemporary architecture used in other structures. With the rise of Abrahamic monotheisms, religious buildings increasingly became centres of worship, prayer, the Western scholarly discipline of the history of architecture itself closely follows the history of religious architecture from ancient times until the Baroque period, at least. Sacred geometry, iconography, and the use of sophisticated semiotics such as signs, symbols, Sacred and/or religious architecture is sometimes called sacred space. Architect Norman L. Koonce has suggested that the goal of sacred architecture is to make transparent the boundary between matter and mind, flesh and the spirit, meanwhile, Richard Kieckhefer suggests that entering into a religious building is a metaphor for entering into spiritual relationship. Sacred architecture spans a number of ancient architectural styles including Neolithic architecture, ancient Egyptian architecture, ancient religious buildings, particularly temples, were often viewed as the dwelling place, the temenos, of the gods and were used as the site of various kinds of sacrifice. Ancient tombs and burial structures are examples of architectural structures reflecting religious beliefs of their various societies. The Temple of Karnak at Thebes, Egypt was constructed across a period of 1300 years, ancient Egyptian religious architecture has fascinated archaeologists and captured the public imagination for millennia. Around 600 BCE the wooden columns of the Temple of Hera at Olympia were replaced by stone columns, with the spread of this process to other sanctuary structures a few stone buildings have survived through the ages. Greek architecture preceded Hellenistic and Roman periods, since temples are the only buildings which survive in numbers, most of our concept of classical architecture is based on religious structures. The Parthenon which served as a building as well as a place for veneration of deity, is widely regarded as the greatest example of classical architecture. Indian architecture is related to the history and religions of the time periods as well as to the geography, the diversity of Indian culture is represented in its architecture. Indian architecture comprises a blend of ancient and varied native traditions, with building types, forms and technologies from West, Central Asia, buddhist architecture developed in South Asia beginning in the third century BCE. Two types of structures are associated with early Buddhism, viharas and stupas, an existing example is at Nalanda. The initial function of the stupa was the veneration and safe-guarding of the relics of the Buddha, the earliest existing example of a stupa is in Sanchi. In accordance with changes in practice, stupas were gradually incorporated into chaitya-grihas. These reached their highpoint in the first century BCE, exemplified by the cave complexes of Ajanta, the pagoda is an evolution of the Indian stupa that is marked by a tiered tower with multiple eaves common in China, Japan, Korea, Nepal and other parts of Asia
11.
Rococo
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Rococo artists and architects used a more jocular, florid, and graceful approach to the Baroque. Their style was ornate and used light colours, asymmetrical designs, curves, unlike the political Baroque, the Rococo had playful and witty themes. By the end of the 18th century, Rococo was largely replaced by the Neoclassic style. In 1835 the Dictionary of the French Academy stated that the word Rococo usually covers the kind of ornament, style and design associated with Louis XVs reign and it includes therefore, all types of art from around the middle of the 18th century in France. The word is seen as a combination of the French rocaille and coquilles, the term may also be a combination of the Italian word barocco and the French rocaille and may describe the refined and fanciful style that became fashionable in parts of Europe in the 18th century. The Rococo love of shell-like curves and focus on decorative arts led some critics to say that the style was frivolous or merely modish, when the term was first used in English in about 1836, it was a colloquialism meaning old-fashioned. While there is some debate about the historical significance of the style to art in general. Italian architects of the late Baroque/early Rococo were wooed to Catholic Germany, Bohemia and Austria by local princes, an exotic but in some ways more formal type of Rococo appeared in France where Louis XIVs succession brought a change in the court artists and general artistic fashion. By the end of the long reign, rich Baroque designs were giving way to lighter elements with more curves. These elements are obvious in the designs of Nicolas Pineau. During the Régence, court life moved away from Versailles and this change became well established, first in the royal palace. The delicacy and playfulness of Rococo designs is seen as perfectly in tune with the excesses of Louis XVs reign. The 1730s represented the height of Rococo development in France, the style had spread beyond architecture and furniture to painting and sculpture, exemplified by the works of Antoine Watteau and François Boucher. The Rococo style was spread by French artists and engraved publications, william Hogarth helped develop a theoretical foundation for Rococo beauty. Though not intentionally referencing the movement, he argued in his Analysis of Beauty that the lines and S-curves prominent in Rococo were the basis for grace. The development of Rococo in Great Britain is considered to have connected with the revival of interest in Gothic architecture early in the 18th century. The beginning of the end for Rococo came in the early 1760s as figures like Voltaire and Jacques-François Blondel began to voice their criticism of the superficiality, Blondel decried the ridiculous jumble of shells, dragons, reeds, palm-trees and plants in contemporary interiors. By 1785, Rococo had passed out of fashion in France, replaced by the order, in Germany, late 18th century Rococo was ridiculed as Zopf und Perücke, and this phase is sometimes referred to as Zopfstil
12.
Groundbreaking
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Such ceremonies are often attended by dignitaries such as politicians and businessmen. The actual shovel or spade used during the actual groundbreaking is often a special ceremonial shovel meant to be saved for subsequent display, commemorative information may be subsequently engraved on the shovel. In some places, clergy may also provide blessings, particularly if the building is being constructed by a church or religious-affiliated organization. The term groundbreaking, when used as an adjective, may mean being or making something that has never been done, seen, or made before, builders rites Topping out Cornerstone Publicity stunt Ribbon cutting ceremony Media related to Ground-breaking ceremonies at Wikimedia Commons
13.
Diocese
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The word diocese is derived from the Greek term διοίκησις meaning administration. When now used in a sense, it refers to a territorial unit of administration. This structure of governance is known as episcopal polity. The word diocesan means relating or pertaining to a diocese and it can also be used as a noun meaning the bishop who has the principal supervision of a diocese. An archdiocese is more significant than a diocese, an archdiocese is presided over by an archbishop whose see may have or have had importance due to size or historical significance. The archbishop may have authority over any other suffragan bishops. In the Latter Day Saint movement, the bishopric is used to describe the bishop himself. Especially in the Middle Ages, some bishops held political as well as religious authority within their dioceses, in the later organization of the Roman Empire, the increasingly subdivided provinces were administratively associated in a larger unit, the diocese. With the adoption of Christianity as the Empires official religion in the 4th century, a formal church hierarchy was set up, parallel to the civil administration, whose areas of responsibility often coincided. With the collapse of the Western Empire in the 5th century, a similar, though less pronounced, development occurred in the East, where the Roman administrative apparatus was largely retained by the Byzantine Empire. In modern times, many dioceses, though later subdivided, have preserved the boundaries of a long-vanished Roman administrative division, modern usage of diocese tends to refer to the sphere of a bishops jurisdiction. As of January 2015, in the Catholic Church there are 2,851 regular dioceses,1 papal see,641 archdioceses and 2,209 dioceses in the world, in the Eastern rites in communion with the Pope, the equivalent unit is called an eparchy. Eastern Orthodoxy calls dioceses metropoleis in the Greek tradition or eparchies in the Slavic tradition, after the Reformation, the Church of England retained the existing diocesan structure which remains throughout the Anglican Communion. The one change is that the areas administered under the Archbishop of Canterbury and Archbishop of York are properly referred to as provinces and this usage is relatively common in the Anglican Communion. Certain Lutheran denominations such as the Church of Sweden do have individual dioceses similar to Roman Catholics and these dioceses and archdioceses are under the government of a bishop. Other Lutheran bodies and synods that have dioceses and bishops include the Church of Denmark, the Evangelical Lutheran Church of Finland, the Evangelical Church in Germany, rather, it is divided into a middle judicatory. The Lutheran Church-International, based in Springfield, Illinois, presently uses a traditional diocesan structure and its current president is Archbishop Robert W. Hotes. The Church of God in Christ has dioceses throughout the United States, in the COGIC, each state is divided up into at least three dioceses that are all led by a bishop, but some states as many as seven dioceses
14.
Bishop
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A bishop is an ordained, consecrated, or appointed member of the Christian clergy who is generally entrusted with a position of authority and oversight. Within these churches, bishops are seen as those who possess the full priesthood, Some Protestant churches including the Lutheran and Methodist churches have bishops serving similar functions as well, though not always understood to be within apostolic succession in the same way. Priests, deacons and lay ministers cooperate and assist their bishop in shepherding a flock, the earliest organization of the Church in Jerusalem was, according to most scholars, similar to that of Jewish synagogues, but it had a council or college of ordained presbyters. In, we see a system of government in Jerusalem chaired by James the Just. In, the Apostle Paul ordains presbyters in churches in Anatolia, in Timothy and Titus in the New Testament a more clearly defined episcopate can be seen. We are told that Paul had left Timothy in Ephesus and Titus in Crete to oversee the local church, Paul commands Titus to ordain presbyters/bishops and to exercise general oversight, telling him to rebuke with all authority. Early sources are unclear but various groups of Christian communities may have had the bishop surrounded by a group or college functioning as leaders of the local churches, eventually, as Christendom grew, bishops no longer directly served individual congregations. Instead, the Metropolitan bishop appointed priests to each congregation. Around the end of the 1st century, the organization became clearer in historical documents. While Ignatius of Antioch offers the earliest clear description of monarchial bishops he is an advocate of monepiscopal structure rather than describing an accepted reality. To the bishops and house churches to which he writes, he offers strategies on how to pressure house churches who dont recognize the bishop into compliance. Other contemporary Christian writers do not describe monarchial bishops, either continuing to equate them with the presbyters or speaking of episkopoi in a city, plainly therefore we ought to regard the bishop as the Lord Himself — Epistle of Ignatius to the Ephesians 6,1. Your godly bishop — Epistle of Ignatius to the Magnesians 2,1, therefore as the Lord did nothing without the Father, either by Himself or by the Apostles, so neither do ye anything without the bishop and the presbyters. — Epistle of Ignatius to the Magnesians 7,1. Be obedient to the bishop and to one another, as Jesus Christ was to the Father, and as the Apostles were to Christ and to the Father, — Epistle of Ignatius to the Magnesians 13,2. Apart from these there is not even the name of a church, — Epistle of Ignatius to the Trallesians 3,1. Follow your bishop, as Jesus Christ followed the Father, and the presbytery as the Apostles, and to the deacons pay respect, as to Gods commandment — Epistle of Ignatius to the Smyrnans 8,1. He that honoureth the bishop is honoured of God, he that doeth aught without the knowledge of the bishop rendereth service to the devil — Epistle of Ignatius to the Smyrnans 9,1
15.
Danish language
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There are also minor Danish-speaking communities in Norway, Sweden, Spain, the United States, Canada, Brazil and Argentina. Due to immigration and language shift in urban areas, around 15–20% of the population of Greenland speak Danish as their home language. Along with the other North Germanic languages, Danish is a descendant of Old Norse, until the 16th century, Danish was a continuum of dialects spoken from Schleswig to Scania with no standard variety or spelling conventions. With the Protestant Reformation and the introduction of printing, a language was developed which was based on the educated Copenhagen dialect. It spread through use in the system and administration though German. Today, traditional Danish dialects have all but disappeared, though there are variants of the standard language. The main differences in language are between generations, with youth language being particularly innovative, Danish has a very large vowel inventory comprising 27 phonemically distinctive vowels, and its prosody is characterized by the distinctive phenomenon stød, a kind of laryngeal phonation type. The grammar is moderately inflective with strong and weak conjugations and inflections, nouns and demonstrative pronouns distinguish common and neutral gender. As in English, Danish only has remnants of a case system, particularly in the pronouns. Its syntax is V2, with the verb always occupying the second slot in the sentence. Danish is a Germanic language of the North Germanic branch, other names for this group are the Nordic or Scandinavian languages. Along with Swedish, Danish descends from the Eastern dialects of the Old Norse language, Scandinavian languages are often considered a dialect continuum, where there are no sharp dividing lines between the different vernacular languages. Like Norwegian and Swedish, Danish was significantly influenced by Low German in the Middle Ages, Danish itself can be divided into three main dialect areas, West Danish, Insular Danish, and East Danish. Danish is largely mutually intelligible with Norwegian and Swedish, both Swedes and Danes also understand Norwegian better than they understand each others languages. By the 8th century, the common Germanic language of Scandinavia, Proto-Norse, had some changes. This language was called the Danish tongue, or Norse language. Norse was written in the alphabet, first with the elder futhark. From the 7th century the common Norse language began to undergo changes that did not spread to all of Scandinavia, most of the changes separating East Norse from West Norse started as innovations in Denmark, that spread through Scania into Sweden and by maritime contact to southern Norway
16.
Amalienborg
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For its Antillian namesake, see Charlotte Amalie, U. S. Virgin Islands Amalienborg is the home of the Danish royal family, and is located in Copenhagen, Denmark. Amalienborg was originally built for four families, however, when Christiansborg Palace burned on 26 February 1794. Over the years various kings and their families have resided in the four different palaces, the Frederiksstaden district was built on the former grounds of two other palaces. The first palace was called Sophie Amalienborg, other parts of the land were used for Rosenborg Castle, Nyboder, and the new Eastern fortified wall around the old city. Work on the began in 1664, and the castle was built 1669-1673. The King died in 1670, and the Queen Dowager lived there until her death on 20 February 1685, the presentation was a great success, and it was repeated a few days later on 19 April. However, immediately after the start of the performance a stage decoration caught fire, causing the theatre and the palace to burn to the ground. The King planned to rebuild the palace, whose church, Royal Household, ole Rømer headed the preparatory work for the rebuilding of Amalienborg in the early 1690s. In 1694, the King negotiated a deal with the Swedish building master Nicodemus Tessin the Younger and his drawing and model were completed in 1697. The King, however, found the plans too ambitious, and instead began tearing down the buildings that same year. The second Amalienborg was built by Frederick IV at the beginning of his reign, the second Amalienborg consisted of a summerhouse, a central pavilion with orangeries, and arcades on both side of the pavilion. On one side of the buildings was a French-style garden, the pavilion had a dining room on the groundfloor. On the upper floor was a salon with an out to the harbour, the garden. This development is thought to have been the brainchild of Danish Ambassador Plenipotentiary in Paris. Heading the project was Lord High Steward Adam Gottlob Moltke, one of the most powerful and influential men in the land, with Nicolai Eigtved as royal architect and supervisor. The project consisted of four identical mansions, built to house four distinguished families of nobility from the royal circles and these mansions form the modern palace of Amalienborg, albeit much modified over the years. The noblemen who owned them were willing to part with their mansions for promotion and money, and the Moltke and Schack Palaces were acquired in the course of a few days. A colonnade, designed by royal architect Caspar Frederik Harsdorff, was added 1794-1795 to connect the recently occupied King’s palace, Moltke Palace, with that of the Crown Prince, Schack’s Palace
17.
Coronation
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The ceremony can also be conducted for the monarchs consort, either simultaneously with the monarch or as a separate event. A ceremony without the placement of a crown on the head is known as an enthronement. Coronations are still observed in the United Kingdom, Tonga, in addition to investing the monarch with symbols of state, Western-style coronations have often traditionally involve anointing with holy oil, or chrism as it is often called. Wherever a ruler is anointed in this way, as in Great Britain and Tonga, some other lands use bathing or cleansing rites, the drinking of a sacred beverage, or other religious practices to achieve a comparable effect. Such acts symbolise the granting of divine favour to the monarch within the relevant spiritual-religious paradigm of the country, in the past, concepts of royalty, coronation and deity were often inexorably linked. Rome promulgated the practice of worship, in Medieval Europe. Coronations were once a direct expression of these alleged connections. Thus, coronations have often been discarded altogether or altered to reflect the nature of the states in which they are held. However, some monarchies still choose to retain an overtly religious dimension to their accession rituals, others have adopted simpler enthronement or inauguration ceremonies, or even no ceremony at all. In non-Christian states, coronation rites evolved from a variety of sources, buddhism, for instance, influenced the coronation rituals of Thailand, Cambodia and Bhutan, while Hindu elements played a significant role in Nepalese rites. The ceremonies used in modern Egypt, Malaysia, Brunei and Iran were shaped by Islam, Coronations, in one form or another, have existed since ancient times. Egyptian records show coronation scenes, such as that of Seti I in 1290 BC, judeo-Christian scriptures testify to particular rites associated with the conferring of kingship, the most detailed accounts of which are found in II Kings 11,12 and II Chronicles 23,11. Following the assumption of the diadem by Constantine, Roman and Byzantine emperors continued to wear it as the symbol of their authority. Although no specific coronation ceremony was observed at first, one gradually evolved over the following century, the emperor Julian was hoisted upon a shield and crowned with a gold necklace provided by one of his standard-bearers, he later wore a jewel-studded diadem. Later emperors were crowned and acclaimed in a manner, until the momentous decision was taken to permit the Patriarch of Constantinople to physically place the crown on the emperors head. Historians debate when exactly this first took place, but the precedent was established by the reign of Leo II. This ritual included recitation of prayers by the Byzantine prelate over the crown, after this event, according to the Catholic Encyclopedia, the ecclesiastical element in the coronation ceremonial rapidly develop. This was usually performed three times, following this, the king was given a spear, and a diadem wrought of silk or linen was bound around his forehead as a token of regal authority
18.
House of Oldenburg
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The House of Oldenburg is a European royal house of North German origin. It is one of Europes most influential royal houses with branches that rule or have ruled in Denmark, Iceland, Greece, Norway, Russia, Sweden, Schleswig, Holstein, and Oldenburg. It rose to prominence when Count Christian I of Oldenburg was elected King of Denmark in 1448, of Norway in 1450, the house has occupied the Danish throne ever since. Marriages of medieval counts of Oldenburg had paved the way for their heirs to become kings of various Scandinavian kingdoms, through marriage with a descendant of King Valdemar I of Sweden and of King Eric IV of Denmark, a claim to Sweden and Denmark was staked, since 1350. At that time, its competitors were the successors of Margaret I of Denmark. In the 15th century, the Oldenburg heir of that claim married Hedwig of Schauenburg, since descendants better situated in genealogical charts died out, their son Christian became the king of all three kingdoms of the whole Kalmar Union. The House of Mecklenburg was its chief competitor regarding the Northern thrones, different Oldenburgine branches have reigned in several countries. EU, retrieved August 2012
19.
Dome
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A dome is an architectural element that resembles the hollow upper half of a sphere. The precise definition has been a matter of controversy, there are also a wide variety of forms and specialized terms to describe them. A dome can rest upon a rotunda or drum, and can be supported by columns or piers that transition to the dome through squinches or pendentives, a lantern may cover an oculus and may itself have another dome. Domes have a long architectural lineage that extends back into prehistory and they have been constructed from mud, snow, stone, wood, brick, concrete, metal, glass, and plastic over the centuries. The symbolism associated with domes includes mortuary, celestial, and governmental traditions that have developed over time. Domes have been found from early Mesopotamia, which may explain the forms spread and they are found in Persian, Hellenistic, Roman, and Chinese architecture in the Ancient world, as well as among a number of contemporary indigenous building traditions. They were popular in Byzantine and medieval Islamic architecture, and there are examples from Western Europe in the Middle Ages. The Renaissance style spread from Italy in the Early modern period, advancements in mathematics, materials, and production techniques since that time resulted in new dome types. The domes of the world can be found over religious buildings, legislative chambers, sports stadiums. The English word dome ultimately derives from the Latin domus —which, up through the Renaissance, labeled a revered house, such as a Domus Dei, or House of God, the French word dosme came to acquire the meaning of a cupola vault, specifically, by 1660. A dome is a rounded vault made of either curved segments or a shell of revolution, sometimes called false domes, corbel domes achieve their shape by extending each horizontal layer of stones inward slightly farther than the lower one until they meet at the top. A false dome may also refer to a wooden dome, true domes are said to be those whose structure is in a state of compression, with constituent elements of wedge-shaped voussoirs, the joints of which align with a central point. The validity of this is unclear, as domes built underground with corbelled stone layers are also in compression from the surrounding earth, as with arches, the springing of a dome is the level from which the dome rises. The top of a dome is the crown, the inner side of a dome is called the intrados and the outer side is called the extrados. The haunch is the part of an arch that lies halfway between the base and the top. The word cupola is another word for dome, and is used for a small dome upon a roof or turret. Cupola has also used to describe the inner side of a dome. Drums, also called tholobates, are cylindrical or polygonal walls with or without windows that support a dome, a tambour or lantern is the equivalent structure over a domes oculus, supporting a cupola
20.
Scandinavia
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Scandinavia /ˌskændᵻˈneɪviə/ is a historical and cultural region in Northern Europe characterized by a common ethnocultural North Germanic heritage and mutually intelligible North Germanic languages. The term Scandinavia always includes the three kingdoms of Denmark, Norway and Sweden, the remote Norwegian islands of Svalbard and Jan Mayen are usually not seen as a part of Scandinavia, nor is Greenland, an overseas territory of Denmark. This looser definition almost equates to that of the Nordic countries, in Nordic languages, only Denmark, Norway and Sweden are commonly included in the definition of Scandinavia. In English usage, Scandinavia sometimes refers to the geographical area, the name Scandinavia originally referred vaguely to the formerly Danish, now Swedish, region Scania. Icelanders and the Faroese are to a significant extent descended from the Norse, Finland is mainly populated by Finns, with a minority of approximately 5% of Swedish speakers. A small minority of Sami people live in the north of Scandinavia. The Danish, Norwegian and Swedish languages form a continuum and are known as the Scandinavian languages—all of which are considered mutually intelligible with one another. Faroese and Icelandic, sometimes referred to as insular Scandinavian languages, are intelligible in continental Scandinavian languages only to a limited extent, Finnish and Meänkieli are closely related to each other and more distantly to the Sami languages, but are entirely unrelated to the Scandinavian languages. Apart from these, German, Yiddish and Romani are recognized minority languages in Scandinavia, the southern and by far most populous regions of Scandinavia have a temperate climate. Scandinavia extends north of the Arctic Circle, but has mild weather for its latitude due to the Gulf Stream. Much of the Scandinavian mountains have a tundra climate. There are many lakes and moraines, legacies of the last glacial period, Scandinavia usually refers to Denmark, Norway, and Sweden. Some sources argue for the inclusion of the Faroe Islands, Finland and Iceland, though that broader region is known by the countries concerned as Norden. Before this time, the term Scandinavia was familiar mainly to classical scholars through Pliny the Elders writings, and was used vaguely for Scania, as a political term, Scandinavia was first used by students agitating for Pan-Scandinavianism in the 1830s. After a visit to Sweden, Andersen became a supporter of early political Scandinavism, the term is often defined according to the conventions of the cultures that lay claim to the term in their own use. More precisely, and subject to no dispute, is that Finland is included in the broader term Nordic countries, various promotional agencies of the Nordic countries in the United States serve to promote market and tourism interests in the region. The official tourist boards of Scandinavia sometimes cooperate under one umbrella, Norways government entered one year later. All five Nordic governments participate in the joint promotional efforts in the United States through the Scandinavian Tourist Board of North America, Scandinavia can thus be considered a subset of the Nordic countries
21.
St. Peter's Basilica
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The Papal Basilica of St. Peter in the Vatican, or simply St. Peters Basilica, is an Italian Renaissance church in Vatican City, the papal enclave within the city of Rome. While it is neither the church of the Catholic Church nor the cathedral of the Diocese of Rome. It has been described as holding a position in the Christian world. Catholic tradition holds that the Basilica is the site of Saint Peter, one of Christs Apostles. Saint Peters tomb is supposedly directly below the altar of the Basilica. For this reason, many Popes have been interred at St. Peters since the Early Christian period, construction of the present basilica, which would replace Old St. Peters Basilica from the 4th century AD, began on 18 April 1506 and was completed on 18 November 1626. St. Peters is famous as a place of pilgrimage and for its liturgical functions. The Pope presides at a number of liturgies throughout the year, drawing audiences of 15,000 to over 80,000 people, either within the Basilica or the adjoining St. Peters Square. St. Peters has many associations, with the Early Christian Church, the Papacy. As a work of architecture, it is regarded as the greatest building of its age, St. Peters is one of the four churches in the world that hold the rank of Major Basilica, all four of which are in Rome. Contrary to popular misconception, it is not a cathedral because it is not the seat of a bishop, St. Peters is a church built in the Renaissance style located in the Vatican City west of the River Tiber and near the Janiculum Hill and Hadrians Mausoleum. Its central dome dominates the skyline of Rome, the basilica is approached via St. Peters Square, a forecourt in two sections, both surrounded by tall colonnades. The first space is oval and the second trapezoid, the basilica is cruciform in shape, with an elongated nave in the Latin cross form but the early designs were for a centrally planned structure and this is still in evidence in the architecture. The central space is dominated both externally and internally by one of the largest domes in the world, the entrance is through a narthex, or entrance hall, which stretches across the building. One of the bronze doors leading from the narthex is the Holy Door. The interior is of vast dimensions when compared with other churches and this in its turn overwhelms us. The nave which leads to the dome is in three bays, with piers supporting a barrel-vault, the highest of any church. The nave is framed by wide aisles which have a number of chapels off them, there are also chapels surrounding the dome
22.
Frederick V of Denmark
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Frederick V was king of Denmark-Norway and Duke of Schleswig-Holstein from 1746 until his death. He was the son of Christian VI of Denmark and Sophia Magdalene of Brandenburg-Kulmbach, Frederick was born on 31 March 1723 at Copenhagen Castle. He was the grandson of King Frederick IV of Denmark and the son of Crown Prince Christian, on 12 October 1730, King Frederick IV died and Fredericks father ascended the throne as King Christian VI. Christian VI and Sophia Magdalene were deeply devoted to Pietism, although not unfamiliar with religious sentiments, Frederick grew into a hedonist who enjoyed the pleasures of life such as wine and women. His mother ironically referred to him as Der Dänische Prinz because he occasionally spoke Danish, Fredericks propensity for debauchery accelerated his marriage negotiations. He was married at Altona, Holstein, on 11 December 1743 to Princess Louise of Great Britain, daughter of King George II and they were the parents of six children, but one was stillborn. Meanwhile, Frederick continued to enjoy liaisons with others. During the years 1746-51, the king had a favorite named Madam Hansen who bore him five children, the Norwegian Masonic historian Karl Ludvig Tørrisen Bugge claims that Frederik V as crown prince was included in the Copenhagen Masonic Lodge St. Martin. This was probably third June 1744, and inspired by the Prussian king Frederick the Great who was included in a masonic lodge in his youth. They both had fathers who were opposed to the Masons, but unlike the Prussian king. As an active Freemason, he set up on 24 June 1749 the first Masonic lodge in Norway, on 6 August 1746 – the day before his parentss silver marriage festivities– his father died at Hirschholm Palace, the royal familys summer retreat. Christian VI was interred in Roskilde Cathedral, Frederick and Louise immediately ascended Denmark-Norways throne, being anointed in Frederiksborg Palaces Chapel the following year. The personal influence of Frederick was limited, making him one of absolute rulers who least made for the states strength and these men marked his reign by the progress of commerce and the emerging industry of gunpowder plant and cannon foundry in Frederiksværk, built by Johan Frederik Classen. They also avoided involving Denmark in the European wars of his time, in the same period the Royal Frederiks Hospital and the Royal Orphanage was created, a school intended for poor boys that still exists today, opened in Christianshavn on 1 October 1753. On 29 June 1753 Frederick V created Denmarks first lottery, called the Royal Copenhagen Lottery - a lottery that exists to this day as Klasselotteriet, one of his main tasks was to take care that his dissolute Majesty didnt damage the Royal households reputation with his constant orgies. Frederick purchased what would become known as the Danish West Indies from the Danish West India Company in 1754. Louise died suddenly on 19 December 1751 at Christiansborg Palace, predeceasing her husband by fourteen years and causing great impact on the family and the courts life. She was buried with great pomp at Roskilde Cathedral, at the time of her death, she was pregnant with her sixth child, who also died
23.
Johann Friedrich Struensee
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Johann Friedrich Struensee was a German doctor. He became royal physician to the mentally-ill King Christian VII of Denmark and he rose in power to a position of de facto regent of the country, where he tried to carry out widespread reforms. Generalsuperintendant von Schleswig und Holstein between 1760 and 1791, and his wife Maria Dorothea Carl, a respectable middle-class family that believed in religious tolerance, three of the Struensee sons went to University, but none became theologians like their father, two of the daughters married ministers. Johann Friedrich entered the University of Halle on 5 August 1752 at the age of fifteen where he studied Medicine, the university exposed him to Age of Enlightenment ideals, and social and political critique and reform. He supported these new ideas, becoming a proponent of atheism, the writings of Claude Adrien Helvétius, when Adam and Maria Dorothea Struensee moved to Altona in 1758, where the elder Struensee became pastor of Trinitatiskirche, Johann Friedrich moved with them. He was soon employed as a doctor in Altona, in the estate of Count Rantzau. His wages were meager, and he expected to supplement them with private practice and his parents moved to Rendsburg in 1760 where Adam Struensee became first superintendent for the duchy, and subsequently superintendent-general of Schleswig-Holstein. Johann Struensee, now 23 years old, had to set up his own household for the first time and his lifestyle expectations were not matched by his economics. His superior intelligence and elegant manners, however, soon made him fashionable in the better circles and he was ambitious, and petitioned the Danish government in the person of Denmark’s Minister of Foreign Affairs Johann Hartwig Ernst, Count von Bernstorff for funds. He tried his hand at writing Enlightenment treatises, and published many of them in his journal Zum Nutzen und Vergnügen, during Struensees near ten-year residence in Altona he came into contact with a circle of aristocrats who had been sent away from the royal court in Copenhagen. Among them were Enevold Brandt and Count Schack Carl Rantzau, who were supporters of the Enlightenment. Rantzau recommended Struensee to the court as a physician to attend King Christian VII on his tour to princely and royal courts in western Germany, the Netherlands, England. Struensee received the appointment in April 1768, the king and his entourage set forth on 6 May. While in England Struensee received the degree of Doctor in Medicine from the University of Cambridge. During the eight-month tour he gained the confidence and affection. The kings ministers, Bernstorff and Finance Minister H. C, schimmelmann, were pleased with Struensees influence on the king, who began making fewer embarrassing scenes. Upon the courts return to Copenhagen in January 1769, Struensee was appointed physician to the king. In May, he was given the title of State Councillor
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