1.
Greece
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Greece, officially the Hellenic Republic, historically also known as Hellas, is a country in southeastern Europe, with a population of approximately 11 million as of 2015. Athens is the capital and largest city, followed by Thessaloniki. Greece is strategically located at the crossroads of Europe, Asia, situated on the southern tip of the Balkan peninsula, it shares land borders with Albania to the northwest, the Republic of Macedonia and Bulgaria to the north, and Turkey to the northeast. Greece consists of nine regions, Macedonia, Central Greece, the Peloponnese, Thessaly, Epirus, the Aegean Islands, Thrace, Crete. The Aegean Sea lies to the east of the mainland, the Ionian Sea to the west, the Cretan Sea and the Mediterranean Sea to the south. Greece has the longest coastline on the Mediterranean Basin and the 11th longest coastline in the world at 13,676 km in length, featuring a vast number of islands, eighty percent of Greece is mountainous, with Mount Olympus being the highest peak at 2,918 metres. From the eighth century BC, the Greeks were organised into various independent city-states, known as polis, which spanned the entire Mediterranean region and the Black Sea. Greece was annexed by Rome in the second century BC, becoming a part of the Roman Empire and its successor. The Greek Orthodox Church also shaped modern Greek identity and transmitted Greek traditions to the wider Orthodox World, falling under Ottoman dominion in the mid-15th century, the modern nation state of Greece emerged in 1830 following a war of independence. Greeces rich historical legacy is reflected by its 18 UNESCO World Heritage Sites, among the most in Europe, Greece is a democratic and developed country with an advanced high-income economy, a high quality of life, and a very high standard of living. A founding member of the United Nations, Greece was the member to join the European Communities and has been part of the Eurozone since 2001. Greeces unique cultural heritage, large industry, prominent shipping sector. It is the largest economy in the Balkans, where it is an important regional investor, the names for the nation of Greece and the Greek people differ from the names used in other languages, locations and cultures. The earliest evidence of the presence of human ancestors in the southern Balkans, dated to 270,000 BC, is to be found in the Petralona cave, all three stages of the stone age are represented in Greece, for example in the Franchthi Cave. Neolithic settlements in Greece, dating from the 7th millennium BC, are the oldest in Europe by several centuries and these civilizations possessed writing, the Minoans writing in an undeciphered script known as Linear A, and the Mycenaeans in Linear B, an early form of Greek. The Mycenaeans gradually absorbed the Minoans, but collapsed violently around 1200 BC and this ushered in a period known as the Greek Dark Ages, from which written records are absent. The end of the Dark Ages is traditionally dated to 776 BC, the Iliad and the Odyssey, the foundational texts of Western literature, are believed to have been composed by Homer in the 7th or 8th centuries BC. With the end of the Dark Ages, there emerged various kingdoms and city-states across the Greek peninsula, in 508 BC, Cleisthenes instituted the worlds first democratic system of government in Athens
2.
Attica
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Attica is a historical region that encompasses the city of Athens, the capital of Greece. The historical region is centered on the Attic peninsula, which projects into the Aegean Sea, the modern administrative region of Attica is more extensive than the historical region and includes the Saronic Islands, Cythera, and the municipality of Troizinia on the Peloponnesian mainland. The history of Attica is tightly linked with that of Athens, Attica is a triangular peninsula jutting into the Aegean Sea. It is naturally divided to the north from Boeotia by the 10 mi long Cithaeron mountain range, to the west, it is bordered by the sea and the canal of Corinth. The Saronic Gulf lies to the south, and the island of Euboea lies off the north, mountains separate the peninsula into the plains of Pedias, Mesogaia, and Thriasion. The mountains of Attica are the Hymettus, the portion of the Geraneia, the Parnitha, the Aigaleo. Four mountains—Aigaleo, Parnitha, Penteli and Hymettus —delineate the hilly plain on which the Athens-Piraeus metroplex now spreads, Athens water reservoir, Lake Marathon, is an artificial lake created by damming in 1920. Pine and fir forests cover the area around Parnitha, Hymettus, Penteli, Myrrhinous and Laurium are forested with pine trees, whereas the rest are covered by shrubbery. The Kifisos is the longest river of Attica, according to Plato, Atticas ancient boundaries were fixed by the Isthmus, and, toward the continent, they extended as far as the heights of Cithaeron and Parnes. The boundary line came down toward the sea, bounded by the district of Oropus on the right, during antiquity, the Athenians boasted about being autochthonic, which is to say that they were the original inhabitants of the area and had not moved to Attica from another place. The traditions current in the classical period recounted that, during the Greek Dark Ages, Attica had become the refuge of the Ionians, who belonged to a tribe from the northern Peloponnese. Supposedly, the Ionians had been forced out of their homeland by the Achaeans, supposedly, the Ionians integrated with the ancient Atticans, who, afterward, considered themselves part of the Ionian tribe and spoke the Ionian dialect. Many Ionians later left Attica to colonize the Aegean coast of Asia Minor, during the Mycenaean period, the Atticans lived in autonomous agricultural societies. The main places where prehistoric remains were found are Marathon, Rafina, Nea Makri, Brauron, Thorikos, Agios Kosmas, Eleusis, Menidi, Markopoulo, Spata, Aphidnae, all of these settlements flourished during the Mycenaean period. According to tradition, Attica comprised twelve small communities during the reign of Cecrops, strabo assigns these the names of Cecropia, Tetrapolis, Epacria, Decelea, Eleusis, Aphidna, Thoricus, Brauron, Cytherus, Sphettus, Cephisia, and possibly Phaleron. These were said to have been incorporated in an Athenian state during the reign of Theseus. Modern historians consider it likely that the communities were progressively incorporated into an Athenian state during the 8th. Until the 6th century BC, aristocratic families lived independent lives in the suburbs, only after Peisistratoss tyranny and the reforms implemented by Cleisthenes did the local communities lose their independence and succumb to the central government in Athens
3.
Neighbourhood
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A neighbourhood, or neighborhood, is a geographically localised community within a larger city, town, suburb or rural area. Neighbourhoods are often social communities with considerable face-to-face interaction among members, the Old English word for neighbourhood was neahdæl. ”Most of the earliest cities around the world as excavated by archaeologists have evidence for the presence of social neighbourhoods. Historical documents shed light on life in numerous historical preindustrial or nonwestern cities. Neighbourhoods are typically generated by social interaction among people living near one another, in this sense they are local social units larger than households not directly under the control of city or state officials. In addition to social neighbourhoods, most ancient and historical cities also had administrative districts used by officials for taxation, record-keeping, administrative districts are typically larger than neighbourhoods and their boundaries may cut across neighbourhood divisions. In some cases, however, administrative districts coincided with neighbourhoods, for example, in the T’ang period Chinese capital city Chang’an, neighbourhoods were districts and there were state officials who carefully controlled life and activity at the neighbourhood level. Neighbourhoods in preindustrial cities often had some degree of social specialisation or differentiation, ethnic neighbourhoods were important in many past cities and remain common in cities today. One factor contributing to neighbourhood distinctiveness and social cohesion in past cities was the role of rural to urban migration and this was a continual process in preindustrial cities, and migrants tended to move in with relatives and acquaintances from their rural past. Neighbourhoods have been the site of delivery or service interventions in part as efforts to provide local, quality services. Alfred Kahn, as early as the mid-1970s, described the experience, theory and fads of neighbourhood service delivery over the decade, including discussion of income transfers. Neighbourhoods, as an aspect of community, also are the site of services for youth, including children with disabilities. While the term neighbourhood organisation is not as common in 2015, community and economic development activists have pressured for reinvestment in local communities and neighbourhoods. Community and Economic Development may be understood in different ways, and may involve faith-based groups, urban sociology even has a subset termed neighbourhood sociology which supports the study of local communities and the diversity of urban neighbourhoods. Neighbourhoods are also used in studies from postal codes and health disparities. Neighbourhoods are convenient, and always accessible, since you are already in your neighbourhood when you walk out your door, successful neighbourhood action frequently requires little specialised technical skill, and often little or no money. Action may call for an investment of time, but material costs are often low, with neighbourhood action, compared to activity on larger scales, results are more likely to be visible and quickly forthcoming. The streets are cleaner, the crosswalk is painted, the trees are planted, visible and swift results are indicators of success, and since success is reinforcing, the probability of subsequent neighbourhood action is increased. The social support that a neighbourhood may provide can serve as a buffer against various forms of adversity
4.
Gasworks
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A gasworks or gas house is an industrial plant for the production of flammable gas. Many of these have been made redundant in the world by the use of natural gas. Coal gas was introduced to Great Britain in the 1790s as a gas by the Scottish inventor William Murdoch. Early gasworks were located beside a river or canal so that coal could be brought in by barge. Transport was later shifted to railways and many gasworks had internal railway systems with their own locomotives, early gasworks were built for factories in the Industrial Revolution from about 1805 as a light source and for industrial processes requiring gas, and for lighting in country houses from about 1845. Country house gas works are extant at Culzean Castle in Scotland, a gasworks was divided into several sections for the production, purification and storage of gas. This contained the retorts in which coal was heated to generate the gas, the crude gas was siphoned off and passed on to the condenser. The waste product left in the retort was coke, in many cases the coke was then burned to heat the retorts or sold as smokeless fuel. This consisted of a bank of air-cooled gas pipes over a water-filled sump and its purpose was to remove tar from the gas by condensing it out as the gas was cooled. Occasionally the condenser pipes were contained in a water tank similar to a boiler, the tar produced was then held in a tar well/tank which was also used to store liquor. An impeller or pump was used to increase the gas pressure before scrubbing, exhausters were optional components and could be placed anywhere along the purifying process but were most often placed after the condensers and immediately before the gas entered the gas holders. A sealed tank containing water through which the gas was bubbled and this removed ammonia and ammonium compounds. The water often contained dissolved lime to aid the removal of ammonia, the water left behind was known as ammonical liquor. Other versions used consisted of a tower, packed with coke, also known as an Iron Sponge, this removed hydrogen sulfide from the gas by passing it over wooden trays containing moist ferric oxide. The gas then passed on to the gasholder and the iron sulfide was sold to extract the sulfur, often only used at large gasworks sites, a benzole plant consisted of a series of vertical tanks containing petroleum oil through which the gas was bubbled. The purpose of a plant was to extract benzole from the gas. The benzole dissolved into the oil was run through a steam separating plant to be sold separately. The gas holder or gasometer was a used for storage of the gas
5.
Kerameikos
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The area took its name from the city square or dēmos of the Kerameis, which in turn derived its name from the word κέραμος. The cemetery was also where the Ηiera Hodos began, along which the moved for the Eleusinian Mysteries. The quarter was located there because of the abundance of clay mud carried over by the Eridanos River, the area has undergone a number of archaeological excavations in recent years, though the excavated area covers only a small portion of the ancient dēmos. It was originally an area of marshland along the banks of the Eridanos river which was used as a cemetery as long ago as the 3rd millennium BC. It became the site of a cemetery from about 1200 BC, numerous cist graves. Houses were constructed on the drier ground to the south. During the Archaic period increasingly large and complex grave mounds and monuments were built along the bank of the Eridanos. The building of the new city wall in 478 BC, following the Persian sack of Athens in 480 BC, at the suggestion of Themistocles, all of the funerary sculptures were built into the city wall and two large city gates facing north-west were erected in the Kerameikos. The Sacred Way ran through the Sacred Gate, on the southern side, on the northern side a wide road, the Dromos, ran through the double-arched Dipylon Gate and on to the Platonic Academy a few miles away. State graves were built on side of the Dipylon Gate, for the interment of prominent personages such as notable warriors and statesmen. The construction of such lavish mausolea was banned by decree in 317 BC, the Roman occupation of Athens led to a resurgence of monument-building, although little is left of them today. During the Classical period an important public building, the Pompeion and this served a key function in the procession in honour of Athena during the Panathenaic Festival. It consisted of a courtyard surrounded by columns and banquet rooms. During the 2nd century AD, a storehouse was constructed on the site of the Pompeion, the ruins became the site of potters workshops until about 500 AD, when two parallel colonnades were built behind the city gates, overrunning the old city walls. A new Festival Gate was constructed to the east with three entrances leading into the city and this was in turn destroyed in raids by the invading Avars and Slavs at the end of the 6th century, and the Kerameikos fell into obscurity. It was not rediscovered until a Greek worker dug up a stele in April 1863, Archaeological excavations in the Kerameikos began in 1870 under the auspices of the Greek Archaeological Society. They have continued from 1913 to the present day under the German Archaeological Institute at Athens, during the construction of Kerameikos station for the expanded Athens Metro, a plague pit and approximately 1,000 tombs from the 4th and 5th centuries BC were discovered. The Greek archaeologist Efi Baziotopoulou-Valavani, who excavated the site, has dated the grave to between 430 and 426 BC, thucydides described the panic caused by the plague, possibly an epidemic of typhoid which struck the besieged city in 430 BC
6.
Brothel
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A brothel or bordello is a place where people may come to engage in sexual activity with a prostitute, sometimes referred to as a sex worker. Technically, any premises where prostitution takes place qualifies as a brothel. However, for legal or cultural reasons, establishments sometimes describe themselves as massage parlors, bars, strip clubs, body rub parlours, studios, sex work in a brothel is considered safer than street prostitution. Under English criminal law, a brothel is commonly referred to as a disorderly house, attitudes around the world to prostitution and how it should be regulated vary considerably, and have varied over time. Part of the impacts on whether the operation of brothels should be legal. On 2 December 1949, the United Nations General Assembly approved the Convention for the Suppression of the Traffic in Persons, the Convention came into effect on 25 July 1951 and as at December 2013 has been ratified by 82 states. The Convention seeks to combat prostitution, which it regards as incompatible with the dignity, parties to the Convention agreed to abolish regulation of individual prostitutes, and to ban brothels and procuring. Some countries not parties to the Convention also ban prostitution or the operation of brothels, various United Nations commissions, however, have differing positions on the issue. In the European Union, there is no policy and no consensus on the issue. The European Womens Lobby condemns prostitution as a form of male violence. In February 2014, the members of the European Parliament voted in a resolution, in favor of the Swedish Model of criminalizing the buying. Prostitution and the operation of brothels is illegal in many countries, such situations exist in many parts of the world, but the region most often associated with these policies is Asia. When brothels are illegal they may operate in the guise of a legitimate business, such as massage parlors. In other places, prostitution itself may be legal, but many activities which surround it are illegal and this is the situation, for example, in the United Kingdom, Italy and France. In a few countries, prostitution and operating a brothel is legal, the degree of regulation varies widely by country. Most of these countries allow brothels, at least in theory, in parts of Australia, for example, brothels are legal and regulated. Regulation includes planning controls and licensing and registration requirements, and there may be other restrictions, however, the existence of licensed brothels does not stop illegal brothels from operating. The Netherlands has one of the most liberal prostitution policies in the world, amsterdam is well known for its red-light district and is a destination for sex tourism
7.
Islam
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Islam is an Abrahamic monotheistic religion which professes that there is only one and incomparable God and that Muhammad is the last messenger of God. It is the worlds second-largest religion and the major religion in the world, with over 1.7 billion followers or 23% of the global population. Islam teaches that God is merciful, all-powerful, and unique, and He has guided mankind through revealed scriptures, natural signs, and a line of prophets sealed by Muhammad. The primary scriptures of Islam are the Quran, viewed by Muslims as the word of God. Muslims believe that Islam is the original, complete and universal version of a faith that was revealed many times before through prophets including Adam, Noah, Abraham, Moses. As for the Quran, Muslims consider it to be the unaltered, certain religious rites and customs are observed by the Muslims in their family and social life, while social responsibilities to parents, relatives, and neighbors have also been defined. Besides, the Quran and the sunnah of Muhammad prescribe a comprehensive body of moral guidelines for Muslims to be followed in their personal, social, political, Islam began in the early 7th century. Originating in Mecca, it spread in the Arabian Peninsula. The expansion of the Muslim world involved various caliphates and empires, traders, most Muslims are of one of two denominations, Sunni or Shia. Islam is the dominant religion in the Middle East, North Africa, sizable Muslim communities are also found in Horn of Africa, Europe, China, Russia, Mainland Southeast Asia, Philippines, Northern Borneo, Caucasus and the Americas. Converts and immigrant communities are found in almost every part of the world, Islam is a verbal noun originating from the triliteral root s-l-m which forms a large class of words mostly relating to concepts of wholeness, submission, safeness and peace. In a religious context it means voluntary submission to God, Islām is the verbal noun of Form IV of the root, and means submission or surrender. Muslim, the word for an adherent of Islam, is the active participle of the verb form. The word sometimes has connotations in its various occurrences in the Quran. In some verses, there is stress on the quality of Islam as a state, Whomsoever God desires to guide. Other verses connect Islām and dīn, Today, I have perfected your religion for you, I have completed My blessing upon you, still others describe Islam as an action of returning to God—more than just a verbal affirmation of faith. In the Hadith of Gabriel, islām is presented as one part of a triad that also includes imān, Islam was historically called Muhammadanism in Anglophone societies. This term has fallen out of use and is said to be offensive because it suggests that a human being rather than God is central to Muslims religion
8.
Greek Orthodox Church
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Historically, the term Greek Orthodox has also been used to describe all Eastern Orthodox Churches in general, since Greek in Greek Orthodox can refer to the heritage of the Byzantine Empire. Over time, most parts of the liturgy, traditions, and practices of the church of Constantinople were adopted by all, thus, the Eastern Church came to be called Greek Orthodox in the same way that the Western Church is called Roman Catholic. Orthodox Churches, unlike the Catholic Church, have no Bishopric head, such as a Pope, however, they are each governed by a committee of Bishops, called the Holy Synod, with one central Bishop holding the honorary title of first among equals. Greek Orthodox Churches are united in communion with other, as well as with the other Eastern Orthodox Churches. The Eastern Orthodox hold a doctrine and a common form of worship. The most commonly used Divine Liturgy of the Orthodox Church was written by Saint John Chrysostom, others, are attributed to St. Basil the Great, St. James, the Brother of God and St. The majority of Greek Orthodox Christians live within Greece and elsewhere in the southern Balkans, but also in Lebanon, Cyprus, Anatolia, European Turkey, and the South Caucasus. In addition, due to the large Greek diaspora, there are many Greek Orthodox Christians who live in North America, Orthodox Christians in Finland, who compose about 1% of the population, are also under the jurisdiction of a Greek Orthodox Church. Thus, they may attend services held in Old Russian and Old Church Slavonic, the Church conducts its liturgy in Koine Greek in the areas of Albania populated by the ethnic Greek minority, alongside the use of Albanian throughout the country. The Greek and Eastern Churches online Constantelos, Demetrios J. Understanding the Greek Orthodox church, its faith, history, the Orthodox Eastern Church Hussey, Joan Mervyn. The orthodox church in the Byzantine empire online Kephala, Euphrosyne, the Church of the Greek People Past and Present Latourette, Kenneth Scott. Christianity in a Revolutionary Age, II, The Nineteenth Century in Europe, The Protestant,2, 479-484, Christianity in a Revolutionary Age, IV, The Twentieth Century in Europe, The Roman Catholic, Protestant, and Eastern Churches McGuckin, John Anthony. The Encyclopedia of Eastern Orthodox Christianity, media related to Greek Orthodox Church at Wikimedia Commons
9.
Athens Metro
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The Athens Metro is a rapid-transit system in Greece which serves the Athens conurbation and parts of East Attica. It incorporates the former Athens-Piraeus Electric Railways, which opened as a steam railway in 1869. Beginning in 1991, Attiko Metro constructed and extended Lines 2 and 3, the metro network merged in 2011 when the Greek government created the Urban Rail Transport Company, a subsidiary of the Athens Urban Transport Organisation. First Chairman and CEO of the company became Kostas Vassiliadis. The system is noted for being modern and efficient, in its own right and it has drastically changed Athens by providing a much-needed solution to the citys traffic and air pollution problem, as well as revitalising many of the areas it serves. An extension of Line 3 is under construction towards Piraeus and also extensions of existing lines. The Athens Metro is actively connected with the means of public transport, such as buses, trolleys, the Athens Tram. The Athens Metro is hailed for its modernity and many of its stations feature works of art, exhibitions, until 28 January 2000, Line 1 was the only rapid-transit line in Athens and Piraeus. The Athens and Piraeus Railway Company opened the line on 27 February 1869 as a railway between Piraeus and Thiseio. It was electrified in 1904, and extended in stages to Kifisia in 1957, from 1976 to 16 June 2011, the Athens-Piraeus Electric Railway Company operated Line 1 independently from the rest of the metro and tram networks. Unlike Lines 2 and 3, it runs almost entirely above ground, since the current Line 1 opened the government has proposed many expansions to the subway network, including a 1963 plan for a fourteen-line subway network. Construction of Lines 2 and 3 began in November 1992 to decrease traffic congestion, Lines 2 and 3, built by Attiko Metro and operated until 2011 by Attiko Metro Operations Company, are known respectively as the red and blue lines and were inaugurated in January 2000. Line 3 was extended to the Eleftherios Venizelos International Airport in summer 2004, the Greek government attempted to absorb ISAP into Attiko Metro under Law 2669/1998 so the latter would be responsible for the whole network, but this initiative failed. Athens Metro operations were consolidated when the Greek government enacted Law 3920/2011, replacing AMEL, ISAP and Athens Tram with Urban Rail Transport, the modern incarnation of Line 1 is 25. 6-kilometre long, and serves 24 stations. Together, Lines 2 and 3 are 58. 9-kilometre long, the three-line Athens Metro network serves 61 stations. It owns and operates 57 of them, and OSE owns the remainder on the airport section, the network has four metro interchanges, enabling the lines to interchange with each other at least once. Line 2 and the Attiko Metro portion of Line 3 is entirely underground, Line 1 is primarily in the open, with a tunnel section in central Athens. The airport section of Line 3, east of the tunnel portal near Doukissis Plakentias, is open, in the tunnel sections up and down lines share a common tunnel, except for approaches to stations with an island platform
10.
Metaxourgeio
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Metaxourgeio or Metaxourgio or Metaxouryio is a neighbourhood of Athens, Greece. The neighbourhood is located north of the centre of Athens. Metaxourgeio is frequently described as a transition neighbourhood, moreover, local efforts to beautify and invigorate the neighbourhood have reinforced a budding sense of community and artistic expression. Anonymous art pieces containing quotes and sayings in both English and Ancient Greek have begun springing up throughout the neighbourhood, containing statements such as Art for arts sake, guerrilla gardening has also helped to beautify this area, taking advantage of the ample sunshine in Greece. The heart of the neighborhood is Avdi Square, which residents and visitors with its open space, greenery, periodic festivals and gatherings. Metaxourgeio is built on the Dimosio Sima, the ancient cemetery of eminent Athenians, for centuries, the area was largely rural and stood on the outskirts of the city. The construction of the Metaxourgeio factory in the early 19th century paved the way for the inclusion in the larger urban area. During the course of Athens dramatic growth in the late 19th century, Metaxourgeio became a thriving working-class neighbourhood, housing many craftsmen, tradesmen, and small-business owners. The population of the continued to grow during the course of the early twentieth century, maintaining its working-class profile. Metaxourgeios abrupt population decrease during this period reflects the situation in Athens. A lack of building renewal and restrictive traffic regulations exacerbated this trend in Metaxourgeio, continuing into the 1980s, the areas image of abandonment combined with a decrease in employment opportunities further discouraged new inhabitants. Since January 2000, the district has been connected with the Athens metropolitan line 2. Since his first Athens exhibition in 1959 he has more than 70 personal exhibitions in Paris, Athens, Thessaloniki, Milan, New York, London, Tokyo, Beirut, Hamburg, Munich. Apart from painting he has worked on scribing, poster creation, illustration of books and various publication in Greece, anthony Samarakis was born in Athens in 1919. He studied law at Athens University, with great social activity he was one of the most famous Greeks both as a writer and as an active citizen. Vicky Moscholiou is a famous Greek singer born in the Metaxourgeio neighbourhood of Athens singer born in 1943 and she was commonly described as having a ‘different’ voice. She rose to fame in 1964 with Stavros Xarhakos song Hathike to feggari, two of her hits gave their names to night clubs in Athens, Deilina and Ximeromata. She was one of the first in Greece to sing both in clubs and concerts, and she has also sung in the royal courts of Greece, Persia
11.
Thiseio
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Thiseio or Thissio is the name of a traditional neighbourhood in downtown Athens, Greece, northwest of the Acropolis,1.5 km southwest of downtown. The area has many cafés and cultural meeting points, Thiseio is served by the nearby Thissio ISAP station or Thiseio metro station. Here is a list of streets in the Thiseio area, Thiseio is surrounded by hills, heights. The panoramic views of them and their surroundings from the Areopagus height are spectacular. The historical churches of Agia Marina, the church of Agii Assomati, beautifully restored neoclassical homes and many architectural landmarks make Thiseio a cultural, picturesque, distinguished and peaceful neighbourhood. Due to Thiseio’s position, adjacently to other neighbourhoods, pedestrian-only streets join them. Therefore, Athenians go off for a walk around Thissio and enjoy cultural events. Apostolou Pavlou is a street which meets Dionysiou Areopagitou Street to form the main pedestrian zone around the archaeological site of Agora from Thiseio to the Acropolis. There are numerous small and friendly boutique shops, restaurants, cafés where people readily are welcomed and invited to socialize at leisure, as one of the many entertainment centers of the city of Athens, Thiseio is rich in history and culture. It has Museums, Art Galleries, a Synagogue, exhibition centers and open-air theatres from which an amazing view of the lush surroundings can be enjoyed
Gazi
