Henry II of France
Henry II was King of France from 31 March 1547 until his death in 1559. The second son of Francis I, he became Dauphin of France upon the death of his elder brother Francis III, Duke of Brittany, in 1536. Henry was the tenth king from the House of Valois, the third from the Valois-Orléans branch, the second from the Valois-Orléans-Angoulême branch; as a child and his elder brother spent over four years in captivity in Spain as hostages in exchange for their father. Henry pursued his father's policies in matter of arts and religion, he persevered in the Italian Wars against the House of Habsburg and tried to suppress the Protestant Reformation as the Huguenot numbers were increasing drastically in France during his reign. The Treaty of Cateau-Cambrésis, which put an end to the Italian Wars, had mixed results: France renounced its claims to territories in Italy, but gained certain other territories, including the Pale of Calais and the Three Bishoprics. France failed to change the balance of power in Europe, as Spain remained the sole dominant power, but it did benefit from the division of the holdings of its ruler, Charles V, from the weakening of the Holy Roman Empire, which Charles ruled.
Henry suffered an untimely death in a jousting tournament held to celebrate the Peace of Cateau-Cambrésis at the conclusion of the Eighth Italian War. The king's surgeon, Ambroise Paré, was unable to cure the infected wound inflicted by Gabriel de Montgomery, the captain of his Scottish Guard, he was succeeded in turn by three of his sons, whose ineffective reigns helped to spark the French Wars of Religion between Protestants and Catholics. Henry was born in the royal Château de Saint-Germain-en-Laye, near Paris, the son of King Francis I and Claude, Duchess of Brittany, his father was captured at the Battle of Pavia in 1525 by the forces of the Holy Roman Emperor Charles V, held prisoner in Spain. To obtain his release, it was agreed that his older brother be sent to Spain in his place, they remained in captivity for over four years. Henry married Catherine de' Medici, a member of the ruling family of Florence, on 28 October 1533, when they were both fourteen years old. At this time, his elder brother was alive and there was little prospect of Henry coming to the throne.
The following year, he became romantically involved with a thirty-five-year-old widow, Diane de Poitiers. Henry and Diane had always been close: the young lady had fondly embraced Henry on the day he, as a 7-year-old child, set off to captivity in Spain, the bond had been renewed after his return to France. In a tournament to honor his father's new bride, Eleanor and his older brother were dressed as chevaliers, in which Henry wore Diane's colors. Confident and intelligent, Diane left Catherine powerless to intervene, she did, insist that Henry sleep with Catherine in order to produce heirs to the throne. When his elder brother Francis, the Dauphin and Duke of Brittany, died in 1536 after a game of tennis, Henry became heir apparent to the throne, he succeeded his father on his 28th birthday and was crowned King of France on 25 July 1547 at Reims Cathedral. Henry's reign was marked by wars with Austria and the persecution of Protestants Calvinists known as Huguenots. Henry II punished them the ministers, for example by burning at the stake or cutting off their tongues for uttering heresies.
Henry II was made a Knight of the Garter, April 1515. The Edict of Châteaubriant called upon the civil and ecclesiastical courts to detect and punish all heretics and placed severe restrictions on Huguenots, including the loss of one-third of their property to informers, confiscations; the Edict strictly regulated publications by prohibiting the sale, importation or printing of any unapproved book. It was during the reign of Henry II that Huguenot attempts at establishing a colony in Brazil were made, with the short-lived formation of France Antarctique; the Eighth Italian War of 1551–1559, sometimes known as the Habsburg–Valois War, began when Henry declared war against Holy Roman Emperor Charles V with the intent of recapturing Italy and ensuring French, rather than Habsburg, domination of European affairs. Persecution of Protestants at home did not prevent Henry II from becoming allied with German Protestant princes at the Treaty of Chambord in 1552; the continuation of his father's Franco-Ottoman alliance allowed Henry II to push for French conquests towards the Rhine while a Franco-Ottoman fleet defended southern France.
An early offensive into Lorraine was successful. Henry captured the three episcopal cities of Metz and Verdun, secured them by defeating the Habsburg army at the Battle of Renty in 1554; however the attempted French invasion of Tuscany in 1553 was defeated at the Battle of Marciano. After the abdication of Charles V in 1556, the Habsburg empire was split between Philip II of Spain and Holy Roman Emperor Ferdinand I; the focus of Henry's conflict with the Habsburgs shifted to Flanders, where Phillip, in conjunction with Emmanuel Philibert of Savoy, defeated the French at the Battle of St. Quentin. England's entry into the war that year led to the French capture of Calais, French armies plundered Spanish possessions in the Low Countries. Henry was nonetheless forced to accept the Peace of Cateau-Cambrésis, in which he renounced any further claims to territories in Italy; the Peace of Cateau-Cambrésis was signed between Henry and Elizabeth I of England on 2 April and between Henry and Philip II of Spain on 3 April 1559 at Le Cateau-Cambrésis.
Under its terms, France restored Piedmont and Savoy to
Spain the Kingdom of Spain, is a country located in Europe. Its continental European territory is situated on the Iberian Peninsula, its territory includes two archipelagoes: the Canary Islands off the coast of Africa, the Balearic Islands in the Mediterranean Sea. The African enclaves of Ceuta, Peñón de Vélez de la Gomera make Spain the only European country to have a physical border with an African country. Several small islands in the Alboran Sea are part of Spanish territory; the country's mainland is bordered to the south and east by the Mediterranean Sea except for a small land boundary with Gibraltar. With an area of 505,990 km2, Spain is the largest country in Southern Europe, the second largest country in Western Europe and the European Union, the fourth largest country in the European continent. By population, Spain is the fifth in the European Union. Spain's capital and largest city is Madrid. Modern humans first arrived in the Iberian Peninsula around 35,000 years ago. Iberian cultures along with ancient Phoenician, Greek and Carthaginian settlements developed on the peninsula until it came under Roman rule around 200 BCE, after which the region was named Hispania, based on the earlier Phoenician name Spn or Spania.
At the end of the Western Roman Empire the Germanic tribal confederations migrated from Central Europe, invaded the Iberian peninsula and established independent realms in its western provinces, including the Suebi and Vandals. The Visigoths would forcibly integrate all remaining independent territories in the peninsula, including Byzantine provinces, into the Kingdom of Toledo, which more or less unified politically and all the former Roman provinces or successor kingdoms of what was documented as Hispania. In the early eighth century the Visigothic Kingdom fell to the Moors of the Umayyad Islamic Caliphate, who arrived to rule most of the peninsula in the year 726, leaving only a handful of small Christian realms in the north and lasting up to seven centuries in the Kingdom of Granada; this led to many wars during a long reconquering period across the Iberian Peninsula, which led to the creation of the Kingdom of Leon, Kingdom of Castile, Kingdom of Aragon and Kingdom of Navarre as the main Christian kingdoms to face the invasion.
Following the Moorish conquest, Europeans began a gradual process of retaking the region known as the Reconquista, which by the late 15th century culminated in the emergence of Spain as a unified country under the Catholic Monarchs. Until Aragon had been an independent kingdom, which had expanded toward the eastern Mediterranean, incorporating Sicily and Naples, had competed with Genoa and Venice. In the early modern period, Spain became the world's first global empire and the most powerful country in the world, leaving a large cultural and linguistic legacy that includes more than 570 million Hispanophones, making Spanish the world's second-most spoken native language, after Mandarin Chinese. During the Golden Age there were many advancements in the arts, with world-famous painters such as Diego Velázquez; the most famous Spanish literary work, Don Quixote, was published during the Golden Age. Spain hosts the world's third-largest number of UNESCO World Heritage Sites. Spain is a secular parliamentary democracy and a parliamentary monarchy, with King Felipe VI as head of state.
It is a major developed country and a high income country, with the world's fourteenth largest economy by nominal GDP and sixteenth largest by purchasing power parity. It is a member of the United Nations, the European Union, the Eurozone, the Council of Europe, the Organization of Ibero-American States, the Union for the Mediterranean, the North Atlantic Treaty Organization, the Organisation for Economic Co-operation and Development, Organization for Security and Co-operation in Europe, the Schengen Area, the World Trade Organization and many other international organisations. While not an official member, Spain has a "Permanent Invitation" to the G20 summits, participating in every summit, which makes Spain a de facto member of the group; the origins of the Roman name Hispania, from which the modern name España was derived, are uncertain due to inadequate evidence, although it is documented that the Phoenicians and Carthaginians referred to the region as Spania, therefore the most accepted etymology is a Semitic-Phoenician one.
Down the centuries there have been a number of accounts and hypotheses: The Renaissance scholar Antonio de Nebrija proposed that the word Hispania evolved from the Iberian word Hispalis, meaning "city of the western world". Jesús Luis Cunchillos argues that the root of the term span is the Phoenician word spy, meaning "to forge metals". Therefore, i-spn-ya would mean "the land where metals are forged", it may be a derivation of the Phoenician I-Shpania, meaning "island of rabbits", "land of rabbits" or "edge", a reference to Spain's location at the end of the Mediterranean. The word in question means "Hyrax" due to Phoenicians confusing the two animals. Hispania may derive from the poetic use of the term Hesperia, reflecting the Greek perception of Italy as a "western land" or "land of the setting sun" (Hesperia
Antwerp is a city in Belgium, is the capital of Antwerp province in Flanders. With a population of 520,504, it is the most populous city proper in Belgium, with 1,200,000 the second largest metropolitan region after Brussels. Antwerp is on the River Scheldt, linked to the North Sea by the river's Westerschelde estuary, it is about 40 kilometres north of Brussels, about 15 kilometres south of the Dutch border. The Port of Antwerp is one of the biggest in the world, ranking second in Europe and within the top 20 globally; the city is known for its diamond industry and trade. Both economically and culturally, Antwerp is and has long been an important city in the Low Countries before and during the Spanish Fury and throughout and after the subsequent Dutch Revolt. Antwerp was the place of the world's oldest stock exchange building built in 1531 and re-built in 1872; the inhabitants of Antwerp are nicknamed Sinjoren, after the Spanish honorific señor or French seigneur, "lord", referring to the Spanish noblemen who ruled the city in the 17th century.
The city hosted the 1920 Summer Olympics. According to folklore, notably celebrated by a statue in front of the town hall, the city got its name from a legend about a giant called Antigoon who lived near the Scheldt river, he extracted a toll from passing boatmen, for those who refused, he severed one of their hands and threw it into the river. The giant was killed by a young hero named Silvius Brabo, who cut off the giant's own hand and flung it into the river. Hence the name Antwerpen, from Dutch hand werpen, akin to Old English hand and wearpan, which has evolved to today's warp. A longstanding theory is that the name originated in the Gallo-Roman period and comes from the Latin antverpia. Antverpia would come from Ante Verpia, indicating land that forms by deposition in the inside curve of a river. Note that the river Scheldt, before a transition period between 600 and 750, followed a different track; this must have coincided with the current ringway south of the city, situating the city within a former curve of the river.
However, many historians think it unlikely that there was a large settlement which would be named'Antverpia', but more something like an outpost with a river crossing. However, John Lothrop Motley argues, so do a lot of Dutch etymologists and historians, that Antwerp's name derives from "anda" and "werpum" to give an't werf. Aan't werp is possible; this "warp" is a man-made hill or a river deposit, high enough to remain dry at high tide, whereupon a construction could be built that would remain dry. Another word for werp is pol hence polders. Alfred Michiels has suggested that derivations based on hand werpen, Antverpia, "on the wharf", or "at the warp" lack historical backing in the form of recorded past spellings of the placename, he points instead to Dado's Life of St. Eligius from the 7th century, which records the form Andoverpis, he sees in it a Celtic origin indicating "those who live on both banks". Historical Antwerp had its origins in a Gallo-Roman vicus. Excavations carried out in the oldest section near the Scheldt, 1952–1961, produced pottery shards and fragments of glass from mid-2nd century to the end of the 3rd century.
The earliest mention of Antwerp dates from the 4th century. In the 4th century, Antwerp was first named; the Merovingian Antwerp was evangelized by Saint Amand in the 7th century. At the end of the 10th century, the Scheldt became the boundary of the Holy Roman Empire. Antwerp became a margraviate in 980, by the German emperor Otto II, a border province facing the County of Flanders. In the 11th century, the best-known leader of the First Crusade, Godfrey of Bouillon, was Margrave of Antwerp, from 1076 until his death in 1100, though he was also Duke of Lower Lorraine and Defender of the Holy Sepulchre. In the 12th century, Norbert of Xanten established a community of his Premonstratensian canons at St. Michael's Abbey at Caloes. Antwerp was the headquarters of Edward III during his early negotiations with Jacob van Artevelde, his son Lionel, the Duke of Clarence, was born there in 1338. After the silting-up of the Zwin and the consequent decline of Bruges, the city of Antwerp part of the Duchy of Brabant, grew in importance.
At the end of the 15th century the foreign trading houses were transferred from Bruges to Antwerp, the building assigned to the English nation is mentioned in 1510. Antwerp became the sugar capital of Europe, importing the raw commodity from Portuguese and Spanish plantations; the city attracted Italian and German sugar refiners by 1550, shipped their refined product to Germany Cologne. Moneylenders and financiers developed a large business lending money all over Europe including the English government in 1544–1574. London bankers were too small to operate on that scale, Antwerp had a efficient bourse that itself attracted rich bankers from around Europe. After the 1570s, the city's banking business declined: England ended its borrowing in Antwerp in 1574. Fernand Braudel states that Antwerp became "the centre of the entire international economy, something Bruges had never been at its height." Antwerp was the richest city in Europe at this time. Antwerp's golden age is l
The Catholic Monarchs is the joint title used in history for Queen Isabella I of Castile and King Ferdinand II of Aragon. They were both from the House of Trastámara and were second cousins, being both descended from John I of Castile, they married on October 1469, in the city of Valladolid. It is accepted by most scholars that the unification of Spain can be traced back to the marriage of Ferdinand and Isabella; some newer historical opinions propose that under their rule, what became Spain was still a union of two crowns rather than a unitary state, as to a large degree Castile and Aragon remained separate kingdoms, with most of their own separate institutions, for decades to come. The court of Ferdinand and Isabella was on the move, in order to bolster local support for the crown from local feudal lords; the title of "Catholic King and Queen" was bestowed on Ferdinand and Isabella by Pope Alexander VI in 1494, in recognition of their defense of the Catholic faith within their realms. "Catholic monarchs" or "kings" can be used in a generic sense.
At the time of their marriage on October 19, 1469, Isabella was eighteen years old and the heiress presumptive to the Crown of Castile, while Ferdinand was seventeen and heir apparent to the Crown of Aragon. They married within a week. From the start, they worked well together. Both knew that the crown of Castile was "the prize, that they were both jointly gambling for it." However, it was a step toward the unification of the lands on the Iberian peninsula, which would become Spain. They were second cousins, so in order to marry they needed a papal dispensation that Pope Paul II, an Italian pope opposed to Aragon's influence on the Mediterranean and to the rise of monarchies strong enough to challenge the Pope, refused to grant, so they falsified a papal bull of their own. Though the bull is known to be false it isn't certain, the material author of the falsification; some experts point at Carrillo de Acuña, Archbishop of Toledo, others point at Antonio Veneris. Pope Paul II would remain a bitter enemy of Spain and the monarch for all his life, is attributed the quote, "May all Spaniards be cursed by God and heretics, the seed of Jews and Moors."Isabella's claims to it were not secure, since her marriage to Ferdinand enraged her half-brother Henry IV of Castile and he withdrew his support for her being his heiress presumptive, codified in the Treaty of the Bulls of Guisando.
Henry instead recognized Joanna of Castile, born during his marriage to Joanna of Portugal, but whose paternity was in doubt, since Henry was rumored to be impotent. When Henry died in 1474, Isabella asserted her claim to the throne, contested by thirteen-year-old Joanna. Joanna sought aid of Afonso V of Portugal, to claim the throne; this dispute between rival claimants led to the War of 1475–1479. Isabella called on the aid of Aragon, with her husband, the heir apparent, his father, Juan II of Aragon providing it. Although Aragon provided support for Isabella's cause, Isabella's supporters had extracted concessions, Isabella was acknowledged as the sole heir to the crown of Castile. Juan II died in 1479, Ferdinand succeeded to the throne in January 1479. In September 1479, Portugal and the Catholic Monarchs of Aragon and Castile resolved major issues between them through the Treaty of Alcáçovas, including the issue of Isabella's rights to the crown of Castile. Through close cooperation, the royal couple were successful in securing political power in the Iberian peninsula.
Ferdinand's father had advised the couple that "neither was powerful without the other." Though their marriage united the two kingdoms, leading to the beginnings of modern Spain, they ruled independently and their kingdoms retained part of their own regional laws and governments for the next centuries. The coat of arms of the Catholic Monarchs is designed with elements to show their cooperation and working in tandem, their joint motto was "Tanto monta, monta tanto". The motto was created by Antonio de Nebrija and was either an allusion to the Gordian knot: Tanto monta, monta tanto, cortar como desatar, or an explanation of the equality of the monarchs: Tanto monta, monta tanto, Isabel como Fernando. "The royal motto they shared'tanto monta', "as much one as the other," came to signify their cooperation."Their emblems or heraldic devices, seen at the bottom of the coat of arms, were el yugo y las flechas, a yoke, a sheaf of arrows. Y and F are the initials of Fernando. A double yoke is worn by a team of oxen.
Isabella's emblem of arrows showed the armed power of the crown, "a warning to Castilians not acknowledging the reach of royal authority or that greatest of royal functions, the right to mete out justice" by force of violence. The iconography is found on various works of art; these badges were used gathered by the fascist, from fasces, Spanish political party Falange, which claimed to represent the inherited glory and the ideals of the Catholic Monarchs. The establishment of System of Royal Councils to oversee discrete regions or areas was Isabella succeeded to the throne of Castile in 1474 when Ferdinand was still heir-apparent to Aragon, with Aragon
A ketubah is a special type of Jewish prenuptial agreement. It is considered an integral part of a traditional Jewish marriage, outlines the rights and responsibilities of the groom, in relation to the bride. In modern practice, the ketubah has no agreed monetary value, is never enforced, except in Israel; the rabbis in ancient times insisted on the marriage couple entering into the ketubah as a protection for the wife. It acted as a replacement of the biblical mohar – the price paid by the groom to the bride, or her parents, for the marriage; the ketubah served as a contract, whereby the amount due to the wife came to be paid in the event of the cessation of marriage, either by the death of the husband or divorce. The biblical mohar created a major social problem: many young prospective husbands could not raise the mohar at the time when they would be expected to marry. So, to enable these young men to marry, the rabbis, in effect, delayed the time that the amount would be payable, when they would be more to have the sum.
The mechanism adopted was to provide for the mohar to be a part of the ketubah. Both the mohar and the ketubah amounts served the same purpose: the protection for the wife should her support by her husband cease; the only difference between the two systems was the timing of the payment. A modern secular equivalent would be the entitlement to alimony in the event of divorce; the ketubah amount served as a disincentive for the husband contemplating divorcing his wife: he would need to have the amount in order to be able to pay to his wife. Over two hundred ketubot were discovered, in the Cairo Geniza, they date between the 6th and 19th centuries and, whilst many consist of plain text, there are examples that use decorative devices such as micrography and illumination to elaborate them. The content of the ketubah is in essence a one-way contract that formalizes the various requirements by Halakha of a Jewish husband vis à vis his wife; the Jewish husband takes upon himself in the ketubah the obligation that he will provide to his wife three major things: clothing and conjugal relations, that he will pay her a pre-specified amount of cash in the case of a divorce.
Thus the content of the ketubah dictates the wife's rights in the marriage and provides for her security and protection. The Mishna and Talmud Bavli record that the "Beth-Din of Kohanim" would oversee that the Ketubah of a Bat-Kohen would contract the amount of four hundred Zuz in the event the Bat-Kohen would be given a Get – the increase was written as the base amount due the Bat-Kohen and not as a bonus; the Talmud Yerushalmi opines that the Bat-Kohen who marries a non-Kohen receives that standard two hundred Zuz amount, as a penalty for not marrying within the greater family of Kohanim. Based on the research of A. Epstien, in his work "Toldot HaKetubah B'Yisrael", the recording of Four hundred Zuz in the Ketubah of the Bat-Kohen was well in effect during the Amora period, but from thence onward, no mentioning of the increased amount is found in Rabbinic sources; the ketubah is a significant popular form of Jewish ceremonial art. Ketubot have been made in a wide range of designs following the tastes and styles of the era and region in which they are made.
Many couples follow the Jewish tradition of hiddur mitzvah which calls for ceremonial objects such as the ketubah to be made as beautiful as possible. Traditional ketubot are not written in the Hebrew language, but in Aramaic, the lingua franca of Jews at the time ketubot became standardized; this was done in order to make sure the bride and groom understood the contract, being signed. Many contemporary ketubot have translations into English or other vernacular languages or an accompanying vernacular text. Many Conservative Jews and other non-Orthodox Jews use ketubot written in Hebrew rather than in Aramaic. Others may use Aramaic ketubot but have an additional official version in Hebrew. In recent years kettubot have become available in a variety of formats as well as the traditional Aramaic text used by the Orthodox community. Available texts include Conservative text, using the Lieberman Clause, Reform and Interfaith texts; some congregations have texts available for same sex couples too. In addition, Secular Humanist and Anniversary texts are available today.
In a traditional Jewish wedding ceremony, the ketubah is signed by two witnesses and traditionally read out loud under the chuppah. Friends or distant relatives are invited to witness the ketubah, considered an honour; the witnesses must be halakhically valid witnesses, so cannot be a blood relative of the couple. In Orthodox Judaism, women are not considered to be valid witnesses; the ketubah is handed to the bride for safekeeping. Ketubot are hung prominently in the home by the married couple as a daily reminder of their vows and responsibilities to each other. However, in some communities, the ketubah is either displayed in a private section of the home or is not displayed at all. Various reasons given for this include the fact that the details specify personal details, prominent display may invite jealousy or fears of the evil eye; the ketubah specified whether the bride was a virgin. In Sephardic communities, it still specifies the actual contribu
The pope known as the supreme pontiff, is the Bishop of Rome and ex officio leader of the worldwide Catholic Church. Since 1929, the pope has been head of state of Vatican City, a city-state enclaved within Rome, Italy; the current pope is Francis, elected on 13 March 2013, succeeding Benedict XVI. While his office is called the papacy, the episcopal see and ecclesiastical jurisdiction is called the Holy See, it is the Holy See, the sovereign entity of international law headquartered in the distinctively independent Vatican City State, established by the Lateran Treaty in 1929 between Italy and the Holy See to ensure its temporal and spiritual independence. The primacy of the Bishop of Rome is derived from his role as the apostolic successor to Saint Peter, to whom primacy was conferred by Jesus, giving him the Keys of Heaven and the powers of "binding and loosing", naming him as the "rock" upon which the church would be built; the apostolic see of Rome was founded by Saint Peter and Saint Paul in 1st century, according to Catholic tradition.
The papacy is one of the most enduring institutions in the world and has had a prominent part in world history. In ancient times the popes helped spread Christianity, intervened to find resolutions in various doctrinal disputes. In the Middle Ages, they played a role of secular importance in Western Europe acting as arbitrators between Christian monarchs. In addition to the expansion of the Christian faith and doctrine, the popes are involved in ecumenism and interfaith dialogue, charitable work, the defense of human rights. In some periods of history, the papacy, which had no temporal powers, accrued wide secular powers rivaling those of temporal rulers. However, in recent centuries the temporal authority of the papacy has declined and the office is now exclusively focused on religious matters. By contrast, papal claims of spiritual authority have been firmly expressed over time, culminating in 1870 with the proclamation of the dogma of papal infallibility for rare occasions when the pope speaks ex cathedra—literally "from the chair"—to issue a formal definition of faith or morals.
Still, the Pope is considered one of the world's most powerful people because of his extensive diplomatic and spiritual influence on 1.3 billion Catholics and beyond, as well as the official representative of the Catholic Church being the largest non-government provider of education and health care in the world, with a vast international network of charities. The word pope derives from Greek πάππας meaning "father". In the early centuries of Christianity, this title was applied in the east, to all bishops and other senior clergy, became reserved in the west to the Bishop of Rome, a reservation made official only in the 11th century; the earliest record of the use of this title was in regard to the by deceased Patriarch of Alexandria, Pope Heraclas of Alexandria. The earliest recorded use of the title "pope" in English dates to the mid-10th century, when it was used in reference to the 7th century Roman Pope Vitalian in an Old English translation of Bede's Historia ecclesiastica gentis Anglorum.
The Catholic Church teaches that the pastoral office, the office of shepherding the Church, held by the apostles, as a group or "college" with Saint Peter as their head, is now held by their successors, the bishops, with the bishop of Rome as their head. Thus, is derived another title by which the pope is known, that of "Supreme Pontiff"; the Catholic Church teaches that Jesus appointed Peter as leader of the Church, the Catholic Church's dogmatic constitution Lumen gentium makes a clear distinction between apostles and bishops, presenting the latter as the successors of the former, with the pope as successor of Peter, in that he is head of the bishops as Peter was head of the apostles. Some historians argue against the notion that Peter was the first bishop of Rome, noting that the episcopal see in Rome can be traced back no earlier than the 3rd century; the writings of the Church Father Irenaeus who wrote around AD 180 reflect a belief that Peter "founded and organized" the Church at Rome.
Moreover, Irenaeus was not the first to write of Peter's presence in the early Roman Church. Clement of Rome wrote in a letter to the Corinthians, c. 96, about the persecution of Christians in Rome as the "struggles in our time" and presented to the Corinthians its heroes, "first, the greatest and most just columns", the "good apostles" Peter and Paul. St. Ignatius of Antioch wrote shortly after Clement and in his letter from the city of Smyrna to the Romans he said he would not command them as Peter and Paul did. Given this and other evidence, such as Emperor Constantine's erection of the "Old St. Peter's Basilica" on the location of St. Peter's tomb, as held and given to him by Rome's Christian community, many scholars agree that Peter was martyred in Rome under Nero, although some scholars argue that he may have been martyred in Palestine. First-century Christian communities would have had a group of presbyter-bishops functioning as leaders of their local churches. Episcopacies were established in metropolitan areas.
Antioch may have developed such a structure before Rome. In Rome, there were many who claimed to be the rightful bishop, though again Irenaeus stressed the validity of one line of bishops from the time of St. Peter up to his contemporary Pope Victor I and listed them; some writers claim that the emergence of a single bishop in Rome did not occur until the middle of the 2nd century. In their view, Linus and Clement were prominent presbyter-bishops
Jerusalem is a city in the Middle East, located on a plateau in the Judaean Mountains between the Mediterranean and the Dead Sea. It is one of the oldest cities in the world, is considered holy to the three major Abrahamic religions—Judaism and Islam. Both Israel and the Palestinian Authority claim Jerusalem as their capital, as Israel maintains its primary governmental institutions there and the State of Palestine foresees it as its seat of power. During its long history, Jerusalem has been destroyed at least twice, besieged 23 times and recaptured 44 times, attacked 52 times; the part of Jerusalem called the City of David shows first signs of settlement in the 4th millennium BCE, in the shape of encampments of nomadic shepherds. Jerusalem was named as "Urusalim" on ancient Egyptian tablets meaning "City of Shalem" after a Canaanite deity, during the Canaanite period. During the Israelite period, significant construction activity in Jerusalem began in the 9th century BCE, in the 8th century the city developed into the religious and administrative center of the Kingdom of Judah.
In 1538, the city walls were rebuilt for a last time around Jerusalem under Suleiman the Magnificent. Today those walls define the Old City, traditionally divided into four quarters—known since the early 19th century as the Armenian, Christian and Muslim Quarters; the Old City became a World Heritage Site in 1981, is on the List of World Heritage in Danger. Since 1860 Jerusalem has grown far beyond the Old City's boundaries. In 2015, Jerusalem had a population of some 850,000 residents, comprising 200,000 secular Jewish Israelis, 350,000 Haredi Jews and 300,000 Palestinians. In 2011, the population numbered 801,000, of which Jews comprised 497,000, Muslims 281,000, Christians 14,000 and 9,000 were not classified by religion. According to the Bible, King David conquered the city from the Jebusites and established it as the capital of the united kingdom of Israel, his son, King Solomon, commissioned the building of the First Temple. Modern scholars argue that Jews branched out of the Canaanite peoples and culture through the development of a distinct monolatrous — and monotheistic — religion centered on El/Yahweh, one of the Ancient Canaanite deities.
These foundational events, straddling the dawn of the 1st millennium BCE, assumed central symbolic importance for the Jewish people. The sobriquet of holy city was attached to Jerusalem in post-exilic times; the holiness of Jerusalem in Christianity, conserved in the Septuagint which Christians adopted as their own authority, was reinforced by the New Testament account of Jesus's crucifixion there. In Sunni Islam, Jerusalem is the third-holiest city, after Medina. In Islamic tradition, in 610 CE it became the first qibla, the focal point for Muslim prayer, Muhammad made his Night Journey there ten years ascending to heaven where he speaks to God, according to the Quran; as a result, despite having an area of only 0.9 square kilometres, the Old City is home to many sites of seminal religious importance, among them the Temple Mount with its Western Wall, Dome of the Rock and al-Aqsa Mosque, the Church of the Holy Sepulchre. Outside the Old City stands the Garden Tomb. Today, the status of Jerusalem remains one of the core issues in the Israeli–Palestinian conflict.
During the 1948 Arab–Israeli War, West Jerusalem was among the areas captured and annexed by Israel while East Jerusalem, including the Old City, was captured and annexed by Jordan. Israel captured East Jerusalem from Jordan during the 1967 Six-Day War and subsequently annexed it into Jerusalem, together with additional surrounding territory. One of Israel's Basic Laws, the 1980 Jerusalem Law, refers to Jerusalem as the country's undivided capital. All branches of the Israeli government are located in Jerusalem, including the Knesset, the residences of the Prime Minister and President, the Supreme Court. While the international community rejected the annexation as illegal and treats East Jerusalem as Palestinian territory occupied by Israel, Israel has a stronger claim to sovereignty over West Jerusalem. A city called Rušalim in the execration texts of the Middle Kingdom of Egypt is but not universally, identified as Jerusalem. Jerusalem is called Urušalim in the Amarna letters of Abdi-Heba.
The name "Jerusalem" is variously etymologized to mean "foundation of the god Shalem". Shalim or Shalem was the name of the god of dusk in the Canaanite religion, whose name is based on the same root S-L-M from which the Hebrew word for "peace" is derived; the name thus offered itself to etymologizations such as "The City of Peace", "Abode of Peace", "dwelling of peace", alternately "Vision of Peace" in some Christian authors. The ending -ayim indicates the dual, thus leading to the suggestion that the name Yerushalayim refers to the fact that the city sat on two hills; the form Yerushalem or Yerushalayim first appears in the Book of Joshua. According to a Midrash, the name is a combination of "Yireh" and "Shalem" the two names were un