Winchester is a city and the county town of Hampshire, England. The city lies at the heart of the wider City of Winchester, a local government district, is located at the western end of the South Downs National Park, along the course of the River Itchen, it is situated 60 miles south-west of London and 13.6 miles from its closest city. At the time of the 2011 Census, Winchester had a population of 45,184; the wider City of Winchester district which includes towns such as Alresford and Bishop's Waltham has a population of 116,800. Winchester developed from the Roman town of Venta Belgarum, which in turn developed from an Iron Age oppidum. Winchester's major landmark is Winchester Cathedral, one of the largest cathedrals in Europe, with the distinction of having the longest nave and overall length of all Gothic cathedrals in Europe; the city is home to the University of Winchester and Winchester College, the oldest public school in the United Kingdom still using its original buildings. The area around Winchester has been inhabited since prehistoric times, with three Iron Age hillforts, Oram's Arbour, St. Catherine's Hill, Worthy Down all in the nearby vicinity.
In the Late Iron Age, a more urban settlement type developed, known as an oppidum, although the archaeology of this phase remains obscure. It was overrun by the confederation of Gaulish tribes known as the Belgae sometime during the first century BCE, it seems to have been known as Wentā or Venta, derived from the Brittonic for "town" or "meeting place", or the word for "white", due to Winchester's situation upon chalk. After the Roman conquest of Britain, the settlement served as the capital of the Belgae and was distinguished as Venta Belgarum, "Venta of the Belgae". Although in the early years of the Roman province it was of subsidiary importance to Silchester and Chichester, Venta eclipsed them both by the latter half of the second century. At the beginning of the third century, Winchester was given protective stone walls. At around this time the city covered an area of 144 acres, making it among the largest towns in Roman Britain by surface area. There was a limited suburban area outside the walls.
Like many other Roman towns however, Winchester began to decline in the fourth century. Following the Roman withdrawal from Britain in 410, urban life seems to have continued at Venta Belgarum until around 450 AD, a small administrative centre might have continued after that on the site of the Anglo-Saxon palace. Ford identifies the community as the Cair Guinntguic listed by Nennius among the 28 cities of Britain in his History of the Britons. Amid the Saxon invasions of Britain, cemeteries dating to the 6th and 7th centuries suggest a revival of settlement; the city became known as Wintan-ceastre in Old English. In 648, King Cenwalh of Wessex erected the Church of SS Peter and Paul known as the Old Minster; this became a cathedral in the 660s when the West Saxon bishopric was transferred from Dorchester-on-Thames. The present form of the city dates to reconstruction in the late 9th century, when King Alfred the Great obliterated the Roman street plan in favour of a new grid in order to provide better defence against the Vikings.
The city's first mint appears to date from this period. In the early tenth century there were two new ecclesiastical establishments, the convent of Nunnaminster, founded by Alfred's widow Ealhswith, the New Minster. Bishop Æthelwold of Winchester was a leading figure in the monastic reform movement of the tenth century, he replaced them with monks. He created the drainage system, the'Lockburn', which served as the town drain until 1875, still survives. In the late tenth century, the Old Minster was enlarged as a centre of the cult of the ninth century Bishop of Winchester, Saint Swithun; the three minsters were the home of what architectural historian John Crook describes as "the supreme artistic achievements" of the Winchester School. The consensus among historians of Anglo-Saxon England is that the court was mobile in this period and there was no fixed capital. Martin Biddle has suggested that Winchester was a centre for royal administration in the seventh and eighth centuries, but this is questioned by Barbara Yorke, who sees it as significant that the shire was named after Hamtun, the forerunner of Southampton.
However, Winchester is described by the historian Catherine Cubitt as "the premier city of the West Saxon kingdom." There was a fire in the city in 1141 during the Rout of Winchester. William of Wykeham played a role in the city's restoration; as Bishop of Winchester he was responsible for much of the current structure of the cathedral, he founded the still extant public school Winchester College. During the Middle Ages, the city was an important centre of the wool trade, before going into a slow decline; the curfew bell in the bell tower, still sounds at 8:00 pm each evening. While Jews lived in Winchester from at least 1148, in the 13th century the Jewish community in the city was one of the most important in England. There was an archa in the city, the Jewish quarter was located in the city's heart. There were a series of blood libel claims levied against the Jewish community in the 1220s and 1230s, the cause of the hanging of the community's leader, Abraham Pinch, in front of the synagogue that he was head of.
Simon de Montfort ransacked the Jewish quarter in 1264, in 1290 all Jews were expelled from England. The City Cross has been dated to the 15th century, features 12 statues of the Virgin Mary and various historical figures. Several statues appear to have been added t
Abbey of Saint Bertin
The Abbey of St. Bertin was a Benedictine monastic abbey in Saint-Omer, which now in ruins that are open to the public, it was dedicated to St. Peter but was rededicated to its second abbot, St. Bertin; the abbey is known for its Latin cartulary. The abbey was founded on the banks of the Aa in the 7th century by Bishop Audomar of Thérouanne, now better known as St. Omer, he sent the monks Bertin and Ebertram from Sithiu to proselytize among the pagans in the region. The abbey soon became one of the most influential monasteries in northern Europe and ranked in importance with Elnon and St. Vaast, its library included the codex of the Leiden Aratea, from which two copies were made. The Annals of St Bertin are an important source of the history of 9th-century France. In the 9th century, the abbey had a priory in Poperinge. A Romanesque church was constructed in the mid-11th century, it was 25 m high with a 48-meter-high tower. It included a large 14th-century semi-circular sanctuary with five side-chapels.
It served as a model for the church, whose construction was not completed until the beginning of the 16th century. Bishop Herman of Ramsbury was a monk at the abbey from 1055 to 1058, having abandoned his duties but not his title, which he resumed upon his election as bishop of Sherborne. From 1106, the abbey had the right of appointing the priests at Ruiselede. William Clito was buried here in 1128; the abbey had a'refuge-house' in the now-demolished Sint-Lodewijkscollege in Bruges. The abbey ceased to flourish after the 13th century, although it survived until its closure during the French Revolution. In 1830, the commune ordered the demolition of the church; the buttress they erected to support it is still visible, although the tower itself collapsed in 1947 owing to damage sustained in the shelling of the town during World War II. St-Omer's town hall was constructed with stone removed from the site in 1834
Louth is a market town and civil parish in the East Lindsey district of Lincolnshire, England. Louth is the principal centre for a large rural area of eastern Lincolnshire. Visitor attractions include St. James' Church, Hubbard's Hills, the market, many independent retailers and Lincolnshire's last remaining cattle market. Louth is at the foot of the Lincolnshire Wolds where they meet the Lincolnshire Marsh and is known as the Capital of the Lincolnshire Wolds, it developed where the ancient trackway along the Wolds, known as the Barton Street, crossed the River Lud. The town is east of a gorge carved into the Wolds; this area was formed from a glacial overspill channel in the last glacial period. The River Lud meanders through the gorge before entering the town. Louth had a population of 15,930 as of 2009; the Greenwich Meridian passes through the town and is marked on Eastgate with plaques on the north and south sides of the street, just east of the junction with Northgate, although this location is known to be incorrect as the line passes through a point just west of Eastgate's junction with Church Street.
A three-mile £6.6 million A16 Louth Bypass opened in 1991. The former route through the town is now designated as the B1520. Three handaxes have been found on the wolds surrounding Louth, dating from between 424,000 and 191,000 years ago, indicating inhabitation in Paleolithic era. Bronze Age archeological finds include a'barbed and tanged' arrowhead found in the grounds of Monks' Dyke Tennyson College. St Helen's Spring, at the Gatherums, off Aswell Street, is dedicated to a popular medieval saint, the mother of Constantine the Great, the first Roman Emperor to become a Christian, but is thought to be a Christianised Romano-British site for veneration of the pagan water-goddess Alauna; the Anglo-Saxon pagan burial ground, northwest of Louth, dates from the fifth to sixth centuries, was first excavated in 1946. With an estimated 1200 urn burials it is one of the largest Anglo-Saxon cremation cemeteries in England.Æthelhard, a Bishop of Winchester, made Archbishop of Canterbury in 793, was an abbot of Louth in his early life.
Louth is listed in the 1086 Domesday Book as a town of 124 households. Louth Park Abbey was founded in 1139 by the Bishop Alexander of Lincoln as a daughter-house of the Cistercian Fountains Abbey in Yorkshire. Following its dissolution in 1536 it fell into ruin and, only earthworks survive, on private land, between Louth and Keddington. Monks' Dyke, now a ditch, was dug to supply the abbey with water from the springs of Ashwell and St. Helen's at Louth. In 1643, Sir Charles Bolles, a resident of Louth, raised a'hastily-got-up soldiery' for the Royalist cause in the English Civil War. Fighting took place in, around the town and, at one point, Bolles was forced to take refuge under the Ramsgate bridge. By the battle's end'Three strangers, being souldgeres, was slain at a skirmish at Lowth, was buryed'. Human remains, found during archaeological visits to Louth Park Abbey during the 1800s, in'a little space surrounded by a ditch', were believed to date from the Civil War as two cannonballs, from that era, were found with the bodies.
The Louth flood of 1920 occurred in the town on 29 May 1920. One woman climbed a chimney to survive, another was the only survivor from a row of twelve terrace houses, which were destroyed by the flood waters. Four stone plaques exist in the town to show. Other, less devastating floods occurred in July 1968 and on 25 June and 20 July in 2007. Margaret Wintringham succeeded her dead husband at the Louth by-election in September 1921, to become the Liberals' first female MP, Britain's third female MP. St Herefrith, or Herefrid, is Louth's ` forgotten saint', he was a bishop, who died around 873 killed by the Danes. An 11th-century text describes Herefrith as Bishop of Lincoln, but as the bishopric there dates to 1072, Lincoln more refers to Lindsey, the early name for Lincolnshire. Similar confusion exists in an inventory of Louth's St. James Church, written in 1486 and transcribed in 1512, where he is referred to as a Bishop of Auxerre, France. At some point, following his death, a shrine venerating him was established at Louth.
Æthelwold, the Bishop of Winchester from 963 to 984, was seeking relics for his newly rebuilt Thorney Abbey in Cambridgeshire and sent his monks to Louth to raid Herefrith's shrine. From an 11th-century account, Æthelwold had:...heard of the merits of the blessed Herefrid bishop of Lincoln resting in Louth a chief town of the same church. When all those dwelling there had been put to sleep by a cunning ruse, a trusty servant took him out of the ground, wrapped him in fine line cloth, with all his fellows rejoicing brought him to the monastery of Thorney and re-interred him. A church dedicated to St. Herefrith, at Louth, appears in accounts from the 13th to 15th centuries, one of his relics, an ivory comb, is recorded among the possessions of Louth's St. James Church in 1486. Suggestions that the shrine, church, of St. Herefrith, were earlier incarnations of St. James has'no supportive evidence' but St James' is the site of two earlier churches of which little is known. Louth railway station was a major intermediate station on the East Lincolnshire Railway which ran from Boston railway station to Grimsby Town railway station from 1848 and was served by rail motor services.
Louth was served by the Mablethorpe Loop Line as the terminus of the line which ran to nearby villages and towns of Mablethorpe, Sutton-on-Sea, Saltfleetby, Theddlethorpe and Willoughby. The station was the start and terminus on the Louth to Bardney Line which opened in 1876 but
Saint Alban is venerated as the first-recorded British Christian martyr, for which reason he is considered to be the British protomartyr. Along with fellow Saints Julius and Aaron, Alban is one of three named martyrs recorded at an early date from Roman Britain, he is traditionally believed to have been beheaded in the Roman city of Verulamium sometime during the 3rd or 4th century, his cult has been celebrated there since ancient times. According to the most elaborate version of the tale found in Bede's Ecclesiastical History of the English People, Alban lived in Verulamium, sometime during the 3rd or 4th century, but some authors, on the basis that Gildas says he crosses the Thames before his martyrdom, place his residence and martyrdom in London, he lived in Roman Britain, but little is known about his religious affiliations, socioeconomic status or citizenship. Sometime in the 3rd or 4th century, Christians began to suffer "cruel persecution." Alban met a Christian priest fleeing from "persecutors" and sheltered him in his house for a number of days.
The priest prayed and "kept watch" day and night, Alban was so impressed with the priest's faith and piety that he found himself emulating the priest and soon converted to Christianity. It came to the ears of an unnamed "impious prince" that Alban was sheltering the priest; the prince gave orders for Roman soldiers to make a strict search of Alban's house. As they came to seize the priest, Alban put on the priest's cloak and clothing and presented himself to the soldiers in place of his guest. Alban was brought before the judge, who just happened to be standing at the altar, offering sacrifices to "devils"; when the judge heard that Alban had offered himself up in place of the priest, he became enraged that Alban would shelter a person who "despised and blasphemed the gods," and as Alban had given himself up in the Christian's place, Alban was sentenced to endure all the punishments that were to be inflicted upon the priest unless he would comply with the pagan rites of their religion. Alban refused, declared, "I worship and adore the true and living God who created all things.".
The enraged judge ordered Alban scourged, thinking that a whipping would shake the constancy of his heart, but Alban bore these torments patiently and joyfully. When the judge realized that the tortures would not shake his faith, he ordered for Alban to be beheaded. Alban was led to execution, he presently came to a fast-flowing river that could not be crossed. There was a bridge, but a mob of curious townspeople who wished to watch the execution had so clogged the bridge that the execution party could not cross. Filled with an ardent desire to arrive at martyrdom, Alban raised his eyes to heaven, the river dried up, allowing Alban and his captors to cross over on dry land; the astonished executioner cast down his sword and fell at Alban's feet, moved by divine inspiration and praying that he might either suffer with Alban or be executed for him. The other executioners hesitated to pick up his sword, meanwhile and they went about 500 paces to a sloping hill covered with all kinds of wild flowers, overlooking a beautiful plain.
When Alban reached the summit of the hill, he prayed God would give him water. A spring sprang up at his feet, it was there that his head was struck off, as well as that of the first Roman soldier, miraculously converted and refused to execute him. However after delivering the fatal stroke, the eyes of the second executioner popped out of his head and dropped to the ground along with Alban's head so that this second executioner could not rejoice over Alban's death. In legends, Alban's head rolled downhill after his execution, a well sprang up where it stopped. Upon hearing of the miracles, the astonished judge ordered further persecutions to cease, he began to honour the saint's death. St Albans Cathedral now stands near the believed site of his execution, a well is at the bottom of the hill, Holywell Hill; the earliest mention of Alban's martyrdom is believed to be in Victricius's De Laude Sanctorum, c. 396. Victricius had just returned from settling an unnamed dispute among the bishops of Britain.
He does not mention Alban by name, but includes an unnamed martyr, who, "in the hands of the executioners told rivers to draw back, lest he should be delayed in his haste." The account resembles Alban's martyrdom, many historians have concluded that this may be a reference to Alban, making it the earliest surviving reference to a British saint. There can be no certainty, that the martyr referred to is Saint Alban; the foundational text concerning Alban is the Passio Albani, or the Passion of Alban, which relates the tale of Alban's martyrdom, Germanus of Auxerre's subsequent visit to the site of Alban's execution. This Passio survives in six manuscripts, with three different recensions, referred to as T, P, E, the oldest of which dates to the eighth century; the T manuscript is located in Turin, the P manuscript is found in Paris and the E manuscripts are at The British Library and Gray's Inn, both in London, Autun and Einsiedeln. The Passio is likely the source text of the more well-known accounts found in Gildas and Bede.
Another early tex
Dictionary of National Biography
The Dictionary of National Biography is a standard work of reference on notable figures from British history, published since 1885. The updated Oxford Dictionary of National Biography was published on 23 September 2004 in 60 volumes and online, with 50,113 biographical articles covering 54,922 lives. Hoping to emulate national biographical collections published elsewhere in Europe, such as the Allgemeine Deutsche Biographie, in 1882 the publisher George Smith, of Smith, Elder & Co. planned a universal dictionary that would include biographical entries on individuals from world history. He approached Leslie Stephen editor of the Cornhill Magazine, owned by Smith, to become the editor. Stephen persuaded Smith that the work should focus only on subjects from the United Kingdom and its present and former colonies. An early working title was the Biographia Britannica, the name of an earlier eighteenth-century reference work; the first volume of the Dictionary of National Biography appeared on 1 January 1885.
In May 1891 Leslie Stephen resigned and Sidney Lee, Stephen's assistant editor from the beginning of the project, succeeded him as editor. A dedicated team of sub-editors and researchers worked under Stephen and Lee, combining a variety of talents from veteran journalists to young scholars who cut their academic teeth on dictionary articles at a time when postgraduate historical research in British universities was still in its infancy. While much of the dictionary was written in-house, the DNB relied on external contributors, who included several respected writers and scholars of the late nineteenth century. By 1900, more than 700 individuals had contributed to the work. Successive volumes appeared quarterly with complete punctuality until midsummer 1900, when the series closed with volume 63; the year of publication, the editor and the range of names in each volume is given below. Since the scope included only deceased figures, the DNB was soon extended by the issue of three supplementary volumes, covering subjects who had died between 1885 and 1900 or, overlooked in the original alphabetical sequence.
The supplements brought the whole work up to the death of Queen Victoria on 22 January 1901. Corrections were added. After issuing a volume of errata in 1904, the dictionary was reissued with minor revisions in 22 volumes in 1908 and 1909. In the words of the Encyclopædia Britannica Eleventh Edition, the dictionary had "proved of inestimable service in elucidating the private annals of the British", providing not only concise lives of the notable deceased, but additionally lists of sources which were invaluable to researchers in a period when few libraries or collections of manuscripts had published catalogues or indices, the production of indices to periodical literatures was just beginning. Throughout the twentieth century, further volumes were published for those who had died on a decade-by-decade basis, beginning in 1912 with a supplement edited by Lee covering those who died between 1901 and 1911; the dictionary was transferred from its original publishers, Elder & Co. to Oxford University Press in 1917.
Until 1996, Oxford University Press continued to add further supplements featuring articles on subjects who had died during the twentieth century. The supplements published between 1912 and 1996 added about 6,000 lives of people who died in the twentieth century to the 29,120 in the 63 volumes of the original DNB. In 1993 a volume containing missing biographies was published; this had an additional 1,000 lives, selected from over 100,000 suggestions. This did not seek to replace any articles on existing DNB subjects though the original work had been written from a Victorian perspective and had become out of date due to changes in historical assessments and discoveries of new information during the twentieth century; the dictionary was becoming less and less useful as a reference work. In 1966, the University of London published a volume of corrections, cumulated from the Bulletin of the Institute of Historical Research. There were various versions of the Concise Dictionary of National Biography, which covered everyone in the main work but with much shorter articles.
The last edition, in three volumes, covered everyone who died before 1986. In the early 1990s Oxford University Press committed itself to overhauling the DNB. Work on what was known until 2001 as the New Dictionary of National Biography, or New DNB, began in 1992 under the editorship of Colin Matthew, professor of Modern History at the University of Oxford. Matthew decided that no subjects from the old dictionary would be excluded, however insignificant the subjects appeared to a late twentieth-century eye. Suggestions for new subjects were solicited through questionnaires placed in libraries and universities and, as the 1990s advanced and assessed by the editor, the 12 external consultant editors and several hundred associate editors and in-house staff. Digitization of the DNB was performed by the Alliance Photosetting Company in India; the new dictionary would cover British history, "broadly defined", up to 31 December 2000. The research project was conceived as a collaborative one, with in-house staff co-ordinating the work of
A monastery is a building or complex of buildings comprising the domestic quarters and workplaces of monastics, monks or nuns, whether living in communities or alone. A monastery includes a place reserved for prayer which may be a chapel, church, or temple, may serve as an oratory. Monasteries vary in size, comprising a small dwelling accommodating only a hermit, or in the case of communities anything from a single building housing only one senior and two or three junior monks or nuns, to vast complexes and estates housing tens or hundreds. A monastery complex comprises a number of buildings which include a church, cloister, library and infirmary. Depending on the location, the monastic order and the occupation of its inhabitants, the complex may include a wide range of buildings that facilitate self-sufficiency and service to the community; these may include a hospice, a school, a range of agricultural and manufacturing buildings such as a barn, a forge, or a brewery. In English usage, the term monastery is used to denote the buildings of a community of monks.
In modern usage, convent tends to be applied only to institutions of female monastics communities of teaching or nursing religious sisters. A convent denoted a house of friars, now more called a friary. Various religions may apply these terms in more specific ways; the word monastery comes from the Greek word μοναστήριον, neut. of μοναστήριος – monasterios from μονάζειν – monazein "to live alone" from the root μόνος – monos "alone". The earliest extant use of the term monastērion is by the 1st century AD Jewish philosopher Philo in On The Contemplative Life, ch. III. In England the word monastery was applied to the habitation of a bishop and the cathedral clergy who lived apart from the lay community. Most cathedrals were not monasteries, were served by canons secular, which were communal but not monastic. However, some were run by monasteries orders, such as York Minster. Westminster Abbey was for a short time a cathedral, was a Benedictine monastery until the Reformation, its Chapter preserves elements of the Benedictine tradition.
See the entry cathedral. They are to be distinguished from collegiate churches, such as St George's Chapel, Windsor. In most of this article, the term monastery is used generically to refer to any of a number of types of religious community. In the Roman Catholic religion and to some extent in certain branches of Buddhism, there is a somewhat more specific definition of the term and many related terms. Buddhist monasteries are called vihara. Viharas may be occupied by men or women, in keeping with common English usage, a vihara populated by females may be called a nunnery or a convent. However, vihara can refer to a temple. In Tibetan Buddhism, monasteries are called gompa. In Thailand and Cambodia, a monastery is called a wat. In Burma, a monastery is called a kyaung. A Christian monastery may be a priory, or conceivably a hermitage, it may be a community of men or of women. A charterhouse is any monastery belonging to the Carthusian order. In Eastern Christianity, a small monastic community can be called a skete, a large or important monastery can be given the dignity of a lavra.
The great communal life of a Christian monastery is called cenobitic, as opposed to the anchoretic life of an anchorite and the eremitic life of a hermit. There has been under the Osmanli occupation of Greece and Cyprus, an "idiorrhythmic" lifestyle where monks come together but being able to own things individually and not being obliged to work for the common good. In Hinduism monasteries are called matha, koil, or most an ashram. Jains use the Buddhist term vihara. In most religions the life inside monasteries is governed by community rules that stipulate the gender of the inhabitants and require them to remain celibate and own little or no personal property; the degree to which life inside a particular monastery is separate from the surrounding populace can vary widely. Others focus on interacting with the local communities to provide services, such as teaching, medical care, or evangelism; some monastic communities are only occupied seasonally, depending both on the traditions involved and the local weather, people may be part of a monastic community for periods ranging from a few days at a time to an entire lifetime.
The life within the walls of a monastery may be supported in several ways: by manufacturing and selling goods agricultural products, by donations or alms, by rental or investment incomes, by funds from other organizations within the religion, which in the past formed the traditional support of monasteries. There has been a long tradition of Christian monasteries providing hospitable and hospital services. Monasteries have been associated with the provision of education and the encouragement of scholarship and research, which has led to the establishment of schools and colleges and the association with universities. Christian monastic life has adapted to modern society by offering computer services, accounting services and management as well as modern hospital and educational administration. Buddhist monasteries, known as vihāra i
Sir Sidney Lee was an English biographer and critic. Lee was born Solomon Lazarus Lee in 1859 at 12 Keppel Street, London, he was educated at the City of London School and at Balliol College, where he graduated in modern history in 1882. In 1883, Lee became assistant-editor of the Dictionary of National Biography. In 1890 he became joint editor, on the retirement of Sir Leslie Stephen in 1891, succeeded him as editor. Lee wrote over 800 articles in the Dictionary on Elizabethan authors or statesmen, his sister Elizabeth Lee contributed. While still at Balliol, Lee had written two articles on Shakespearean questions, which were printed in The Gentleman's Magazine. In 1884, he published a book with illustrations by Edward Hull. Lee's article on Shakespeare in the 51st volume of the Dictionary of National Biography formed the basis of his Life of William Shakespeare, which reached its fifth edition in 1905. In 1902, Lee edited the Oxford facsimile edition of the first folio of Shakespeare's comedies and tragedies, followed in 1902 and 1904 by supplementary volumes giving details of extant copies, in 1906 by a complete edition of Shakespeare's works.
Lee received a knighthood in 1911. Between 1913 and 1924, he served as Professor of English Literature and Language at East London College. Besides the editions of English classics, Lee's works include: Life of Queen Victoria Great Englishmen of the Sixteenth century, based on his Lowell Institute lectures at Boston, Massachusetts, in 1903 Shakespeare and the Modern Stage Shakespeare's England: an account of the life & manners of his age King Edward VII, a Biography. There are personal letters from Lee, including those written during his final illness, in the T. F. Tout Collection of the John Rylands Library in Manchester. John Denham Parsons Oxford Dictionary of National Biography Chisholm, Hugh, ed.. "Lee, Sidney". Encyclopædia Britannica. Cambridge University Press. Sidney Lee Dictionary of National Biography: Index and Epitome Works by Sidney Lee at Project Gutenberg Works by or about Sidney Lee at Internet Archive Works by Sidney Lee at LibriVox Works by Sidney Lee at Open Library