1.
State of the Teutonic Order
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The state was based in Prussia after the Orders conquest of the Pagan Old Prussians which began in 1230. It expanded to include at various times Courland, Gotland, Livonia, Neumark and its territory was in the modern countries of Estonia, Latvia, Lithuania, Poland, and Russia. Most of the territory was conquered by military orders, after which German colonization occurred to varying effect, the Livonian Brothers of the Sword controlling Terra Mariana were incorporated into the Teutonic Order as its autonomous branch Livonian Order in 1237. In 1346, the Duchy of Estonia was sold by the King of Denmark for 19,000 Köln marks to the Teutonic Order, the shift of sovereignty from Denmark to the Teutonic Order took place on 1 November 1346. Following its defeat in the Battle of Grunwald in 1410 the Teutonic Order fell into decline, the Teutonic lands in Prussia were split in two after the Peace of Thorn in 1466. The western part of Teutonic Prussia was converted into Royal Prussia, the monastic state in the east was secularized in 1525 during the Protestant Reformation as the Duchy of Prussia, a Polish fief governed by the House of Hohenzollern. The Livonian branch continued as part of the Livonian Confederation until its dissolution in 1561, the Old Prussians withstood many attempts at conquest preceding that of the Teutonic Knights. Bolesław I of Poland began the series of unsuccessful conquests when he sent Adalbert of Prague in 997, in 1147, Bolesław IV of Poland attacked Prussia with the aid of Kievan Rus, but was unable to conquer it. Numerous other attempts followed, and, under Duke Konrad I of Masovia, were intensified, the West-Baltic Prussians successfully repelled most of the campaigns and managed to strike Konrad in retaliation. However, the Prussians and Yotvingians in the south had their territory conquered, the land of the Yotvingians was situated in the area of what is today the Podlaskie Voivodeship of Poland. The Prussians attempted to oust Polish or Masovian forces from Yotvingia and Culmerland, Konrad of Masovia had already called a crusade against the Old Prussians in 1208, but it was not successful. Konrad, acting on the advice of Christian, first bishop of Prussia, established the Order of Dobrzyń, the Order, however, was soon defeated and, in reaction, Konrad called on the Pope for yet another crusade and for help from the Teutonic Knights. As a result, several called for crusades against the Old Prussians. The crusades, involving many of Europes knights, lasted for sixty years, in 1211, Andrew II of Hungary enfeoffed the Teutonic Knights with the Burzenland. In 1225, Andrew II expelled the Teutonic Knights from Transylvania, early in 1224, Emperor Frederick II announced at Catania that Livonia, Prussia with Sambia, and a number of neighbouring provinces were under Imperial immediacy. This decree subordinated the provinces directly to the Roman Catholic Church, at the end of 1224, Pope Honorius III announced to all Christendom his appointment of Bishop William of Modena as the Papal Legate for Livonia, Prussia, and other countries. As a result of the Golden Bull of Rimini in 1226, the Knights began the Prussian Crusade in 1230. Under their governance, woodlands were cleared and marshlands made arable, upon which many cities and villages were founded, the cities were heavily fortified, accounting for the long lasting conflicts with the resistive native Old Prussians, with armed forces under command of the knights
2.
Council of Constance
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The Council of Constance is the 15th century ecumenical council recognized by the Roman Catholic Church, held from 1414 to 1418. The council ended the Western Schism, by deposing or accepting the resignation of the remaining papal claimants, the Council also condemned Jan Hus as a heretic and facilitated his execution by the civil authority. It also ruled on issues of sovereignty, the rights of pagans. The Council is important for its relationship to ecclesial Conciliarism and Papal supremacy, the councils main purpose was to end the Papal schism which had resulted from the confusion following the Avignon Papacy. After thirty years of schism, the Council of Pisa had sought to resolve the situation by deposing the two claimant popes and elected a new pope, Alexander V. The council claimed that in such a situation, a council of bishops had greater authority than just one bishop, therefore, many voices, including Sigismund, King of the Romans and of Hungary, pressed for another council to resolve the issue. That council was called by John XXIII and was held from 16 November 1414 to 22 April 1418 in Constance, according to Joseph McCabe, the council was attended by roughly 29 cardinals,100 learned doctors of law and divinity,134 abbots, and 183 bishops and archbishops. Sigismund arrived on Christmas Eve 1414 and exercised a profound and continuous influence on the course of the council in his capacity of imperial protector of the Church, an innovation at the Council was that instead of voting as individuals, the bishops voted in national blocs. The vote by nations was in great measure the work of the English, German, the four nations consisted of England, France, Italy, and Germany, with Poles, Hungarians, Danes, and Scandinavians counted with the Germans. While the Italian representatives made up half of those in attendance, they were equal in influence to the English, many members of the new assembly strongly favored the voluntary abdication of all three popes, as did King Sigismund. Although the Italian bishops who had accompanied John XXIII in large numbers supported his legitimacy, partly in response to a fierce anonymous attack on his character from an Italian source, on 2 March 1415 he promised to resign. However, on 20 March he secretly fled the city and took refuge at Schaffhausen in territory of his friend Frederick, haec Sancta Synodus marks the high-water mark of the Conciliar movement of reform. The Church declared the first sessions of the Council of Constance an invalid and illicit assembly of bishops, the acts of the Council were not made public until 1442, at the behest of the Council of Basel, they were printed in 1500. The creation of a book on how to die was ordered by the council, in part because of the constant presence of the King, other rulers demanded that they have a say in who would be pope. This would pave the way for the end of the Western Schism, on 4 July 1415 the Bull of Gregory XII which appointed Malatesta and Cardinal Dominici of Ragusa as his proxies at the council was formally read before the assembled Bishops. The cardinal then read a decree of Gregory XII which convoked the council, thereupon, the Bishops voted to accept the summons. Prince Malatesta immediately informed the Council that he was empowered by a commission from Pope Gregory XII to resign the Papal Throne on the Pontiffs behalf and he asked the Council whether they would prefer to receive the abdication at that point or at a later date. The Bishops voted to receive the Papal abdication immediately, former Pope Gregory XII was then created titular Cardinal Bishop of Porto and Santa Ruffina by the Council, with rank immediately below the Pope
3.
History of Poland during the Jagiellonian dynasty
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The rule of the Jagiellonian dynasty in Poland between 1386 and 1572 spans the late Middle Ages and early Modern Era in European history. The dynasty was founded by the Lithuanian Grand Duke Jogaila, whose marriage to Queen Jadwiga of Poland formed a Polish–Lithuanian union, in the Baltic Sea region, Polands maintained an ongoing conflict with the Teutonic Knights. In the south, Poland confronted the Ottoman Empire and the Crimean Tatars, Polands and Lithuanias territorial expansion included the far north region of Livonia. In the Jagiellonian period, Poland developed as a state with a predominantly agricultural economy. The Nihil novi act adopted by the Polish Sejm in 1505 transferred most of the power in the state from the monarch to the Sejm. This event marked the beginning of the known as Golden Liberty. Protestant Reformation movements made deep inroads into the Polish Christianity, which resulted in unique policies of tolerance in the Europe of that time. The European Renaissance as fostered by the late Jagiellonian Kings Sigismund I the Old, in 1385, the Union of Krewo was signed between Queen Jadwiga of Poland and Jogaila, the Grand Duke of Lithuania, the ruler of the last pagan state in Europe. The act arranged for Jogailas baptism and the marriage, which established the beginning of the Polish-Lithuanian union. After Jogailas baptism, he was known in Poland by his baptismal name Władysław, the union strengthened both nations in their shared opposition to the Teutonic Knights and the growing threat of the Grand Duchy of Moscow. Vast expanses of Rus lands, including the Dnieper River basin, the population of the Grand Duchys enlarged territory was accordingly heavily Ruthenian and Eastern Orthodox. The territorial expansion led to a confrontation between Lithuania and the Grand Duchy of Moscow, which found itself emerging from the Tatar rule and itself in a process of expansion. The intention of the union was to create a state under Władysław Jagiełło. Territorial disputes led to warfare between Poland and Lithuania or Lithuanian factions, the Lithuanians at times found it expedient to conspire with the Teutonic Knights against the Poles. Geographic consequences of the union and the preferences of the Jagiellonian kings instead created a process of orientating Polish territorial priorities to the east. Between 1386 and 1572, the Polish-Lithuanian union was ruled by a succession of monarchs of the Jagiellonian dynasty. The political influence of the Jagiellonian kings gradually diminished during this period, while the nobility took over an ever-increasing role in central government. The royal dynasty, however, had an effect on Polands politics
4.
Grand Duchy of Lithuania
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The Grand Duchy of Lithuania was a European state from the 13th century until 1795. The state was founded by the Lithuanians, one of the polytheistic Baltic tribes from Aukštaitija, the Grand Duchy later expanded to include large portions of the former Kievan Rus and other Slavic lands, including territory of present-day Belarus, parts of Ukraine, Poland and Russia. At its greatest extent in the 15th century, it was the largest state in Europe and it was a multi-ethnic and multi-confessional state with great diversity in languages, religion, and cultural heritage. Consolidation of the Lithuanian lands began in the late 12th century, Mindaugas, the first ruler of the Grand Duchy, was crowned as Catholic King of Lithuania in 1253. The pagan state was targeted in the crusade by the Teutonic Knights. The multi-ethnic and multi-confessional state emerged only at the reign of Gediminas. The reign of Vytautas the Great marked both the greatest territorial expansion of the Grand Duchy and the defeat of the Teutonic Knights in the Battle of Grunwald in 1410 and it also marked the rise of the Lithuanian nobility. After Vytautass death, Lithuanias relationship with the Kingdom of Poland greatly deteriorated, Lithuanian noblemen, including the Radvila family, attempted to break the personal union with Poland. However, the unsuccessful Muscovite–Lithuanian Wars with the Grand Duchy of Moscow forced the union to remain intact, eventually, the Union of Lublin of 1569 created a new state, the Polish–Lithuanian Commonwealth. In this federation, the Grand Duchy of Lithuania maintained its political distinctiveness and had separate government, laws, army, shortly after, the unitary character of the state was confirmed by adopting the Reciprocal Guarantee of Two Nations. The newly reformed Commonwealth was invaded by Russia in 1792 and partitioned between the neighbours, with a truncated state remaining only nominally independent, after the Kościuszko Uprising, the territory was partitioned among the Russian Empire, the Kingdom of Prussia, and Austria in 1795. The Statutes of the Grand Duchy of Lithuania name the name of the state as Grand Duchy of Lithuania, Ruthenia and Samogitia. The title of Grand Duchy was consistently applied to Lithuania from the 14th century onward, in the 12th century, Slavic chronicles refer to Lithuania as one of the areas attacked by the Rus. Pagan Lithuanians initially paid tribute to Polotsk, but they grew in strength. The sudden spark of military raids marked consolidation of the Lithuanian lands in Aukštaitija, the Livonian Order and Teutonic Knights, crusading military orders, were established in Riga in 1202 and in Prussia in 1226. The Christian orders posed a significant threat to pagan Baltic tribes, the peace treaty with Galicia–Volhynia of 1219 provides evidence of cooperation between Lithuanians and Samogitians. This treaty lists 21 Lithuanian dukes, including five senior Lithuanian dukes from Aukštaitija, although they had battled in the past, the Lithuanians and the Žemaičiai now faced a common enemy. Likely Živinbudas had the most authority and at least several dukes were from the same families, the formal acknowledgment of common interests and the establishment of a hierarchy among the signatories of the treaty foreshadowed the emergence of the state
5.
Teutonic Order
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The Order of Brothers of the German House of Saint Mary in Jerusalem, commonly the Teutonic Order, is a Catholic religious order founded as a military order in the 12th century in Acre. Purely religious since 1929, it still confers limited honorary knighthoods, the order was formed to aid Christians on their pilgrimages to the Holy Land and to establish hospitals. Formed in the year 1190 in Acre, in the Levant, after Christian forces were defeated in the Middle East, the Order moved to Transylvania in 1211 to help defend the South-Eastern borders of the Kingdom of Hungary against the Kipchaks. Starting from there, the Order created the independent Monastic State of the Teutonic Knights, adding continuously the conquered Prussians territory, the Order theoretically lost its main purpose in Europe with the Christianization of Lithuania. However, it initiated numerous campaigns against its Christian neighbours, the Kingdom of Poland, the Grand Duchy of Lithuania, and the Novgorod Republic. The Teutonic Knights had an economic base, and so hired mercenaries from throughout Europe to augment their feudal levies. In 1410, a Polish-Lithuanian army decisively defeated the Order and broke its military power at the Battle of Grunwald, however, the capital of the Teutonic Knights was successfully defended in the following Siege of Marienburg and the Order was saved from collapse. In 1515, Holy Roman Emperor Maximilian I made an alliance with Sigismund I of Poland-Lithuania. Thereafter, the empire did not support the Order against Poland, in 1525, Grand Master Albert of Brandenburg resigned and converted to Lutheranism, becoming Duke of Prussia as a vassal of Poland. Soon after, the Order lost Livonia and its holdings in the Protestant areas of Germany, the Order did keep its considerable holdings in Catholic areas of Germany until 1809, when Napoleon Bonaparte ordered its dissolution and the Order lost its last secular holdings. However, the Order continued to exist as a charitable and ceremonial body and it was outlawed by Adolf Hitler in 1938, but re-established in 1945. Today it operates primarily with charitable aims in Central Europe, the Knights wore white surcoats with a black cross. A cross pattée was sometimes used as their coat of arms, the motto of the Order was, Helfen, Wehren, Heilen. The full name of the Order in German is Orden der Brüder vom Deutschen Haus St. Mariens in Jerusalem or in Latin Ordo domus Sanctæ Mariæ Theutonicorum Hierosolymitanorum, thus, the term Teutonic refers to the German origins of the order in Latin. It is commonly known in German as the Deutscher Orden, historically also as Deutscher Ritterorden, Deutschherrenorden, Deutschritterorden or Die Herren im weißen Mantel. However, based on the model of the Knights Templar, it was transformed into an order in 1198. It received papal orders for crusades to take and hold Jerusalem for Christianity, during the rule of Grand Master Hermann von Salza the Order changed from being a hospice brotherhood for pilgrims to primarily a military order. The Order was founded in Acre, and the Knights purchased Montfort, northeast of Acre, the Order also had a castle at Amouda in Armenia Minor
6.
Vytautas
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Vytautas, also known as Vytautas the Great from the 15th century onwards, was one of the most famous rulers of the Grand Duchy of Lithuania, which chiefly encompassed the Lithuanians and Ruthenians. He was also the Prince of Hrodna, Prince of Lutsk, in modern Lithuania, Vytautas is revered as a national hero and was an important figure in the national rebirth in the 19th century. Vytautas is a male given name in Lithuania. In commemoration of the 500-year anniversary of his death, Vytautas Magnus University was named after him, monuments in his honour were built in many towns in the independent Republic of Lithuania during the interwar period, from 1918–1939. Vytautas uncle Algirdas had been Grand Duke of Lithuania until his death in 1377, Algirdas and Vytautas father Kęstutis had practically ruled jointly, with Algirdas governing the east and Kęstutis the west, primarily responsible for defense against the Teutonic Order. Algirdas was succeeded by his son Jogaila, and a struggle for power ensued, in 1380, Jogaila signed the secret Treaty of Dovydiškės with the Teutonic Order against Kęstutis. When Kęstutis discovered this in 1381, he seized Vilnius, imprisoned Jogaila, however, Jogaila escaped and raised an army against Kęstutis. The two sides confronted each other but never engaged in battle, Kęstutis was ready to negotiate, but he and Vytautas were arrested and transported to Kreva Castle. One week later, Kęstutis was found dead, whether he died of natural causes or was murdered is still a matter of debate. In 1382, Vytautas escaped from Kreva and he sought help from the Teutonic Order, who were negotiating with Jogaila at the time. Jogaila and the Order agreed to the Treaty of Dubysa, by which Jogaila promised to accept Christianity, become an ally of the Order, however, the treaty was never ratified. In summer 1383, the war between Jogaila and the Order resumed, Vytautas was baptised as a Catholic, receiving the name of Wigand. Vytautas participated in raids against Jogaila. In January 1384, Vytautas promised to cede part of Samogitia to the Teutonic Order, however, in July of the same year, Vytautas broke with the Order and reconciled with Jogaila. He then burned three important Teutonic castles, and regained all Kęstutis lands, except for Trakai, in 1385, Jogaila concluded the Union of Krewo with Poland, under which he married Jadwiga of Poland and became King of Poland as Władysław II Jagiełło. Vytautas participated in the Union and in 1386 was re-baptised as a Catholic, Jogaila left his brother Skirgaila as regent in Lithuania. However, Skirgaila was unpopular with the people and Vytautas saw an opportunity to become Grand Duke, in 1389, he attacked Vilnius but failed. In early 1390, Vytautas again allied with the Teutonic Order, Vytautas had to confirm his agreement of 1384, and cede Samogitia to the Order
Kingdom of Poland
Grand Duchy of Lithuania
Teutonic Order and mercenaries
