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Incarnation (Christianity)
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In Christian theology, the doctrine of incarnation teaches that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the eternally begotten Logos, took upon human nature and "was made flesh" by being conceived in the womb of a woman, the Virgin Mary, also known as the Theotokos. The doctrine of the incarnation then entails that Jesus was at the same time both fully God and fully human.
The incarnation illustrated with scenes from the Old Testaments and the Gospels, with the Trinity in the central column, by Fridolin Leiber, 19th cent
The "Heavenly Trinity" joined to the "Earthly Trinity" through the Incarnation of the Son – The Heavenly and Earthly Trinities by Murillo (c. 1677)
The "Heavenly Trinity" joined to the "Earthly Trinity" through the Incarnation of the Son – The Heavenly and Earthly Trinities by Murillo (c. 1677)
Logos (Christianity)
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In Christianity, the Logos is a name or title of Jesus Christ, seen as the pre-existent second person of the Trinity. In the Douay–Rheims, King James, New International, and other versions of the Bible, the first verse of the Gospel of John reads:In the beginning was the Word, and the Word was with God, and the Word was God.
In principio erat verbum, Latin for In the beginning was the Word, from the Clementine Vulgate, Gospel of John, 1:1–18
In principio erat verbum, Latin for In the beginning was the Word, from the Clementine Vulgate, Gospel of John, 1:1–18
Word of God Window at St. Matthew's German Evangelical Lutheran Church in Charleston, South Carolina
Word of God Window at St. Matthew's German Evangelical Lutheran Church in Charleston, South Carolina