Research comprises "creative and systematic work undertaken to increase the stock of knowledge, including knowledge of humans and society, the use of this stock of knowledge to devise new applications." It is used to establish or confirm facts, reaffirm the results of previous work, solve new or existing problems, support theorems, or develop new theories. A research project may be an expansion on past work in the field. Research projects can be used to develop further knowledge on a topic, or in the example of a school research project, they can be used to further a student's research prowess to prepare them for future jobs or reports. To test the validity of instruments, procedures, or experiments, research may replicate elements of prior projects or the project as a whole; the primary purposes of basic research are documentation, interpretation, or the research and development of methods and systems for the advancement of human knowledge. Approaches to research depend on epistemologies, which vary both within and between humanities and sciences.
There are several forms of research: scientific, artistic, social, marketing, practitioner research, technological, etc. The word research is derived from the Middle French "recherche", which means "to go about seeking", the term itself being derived from the Old French term "recerchier" a compound word from "re-" + "cerchier", or "sercher", meaning'search'; the earliest recorded use of the term was in 1577. Research has been defined in a number of different ways, while there are similarities, there does not appear to be a single, all-encompassing definition, embraced by all who engage in it. One definition of research is used by the OECD, "Any creative systematic activity undertaken in order to increase the stock of knowledge, including knowledge of man and society, the use of this knowledge to devise new applications."Another definition of research is given by John W. Creswell, who states that "research is a process of steps used to collect and analyze information to increase our understanding of a topic or issue".
It consists of three steps: pose a question, collect data to answer the question, present an answer to the question. The Merriam-Webster Online Dictionary defines research in more detail as "studious inquiry or examination; this material is of a primary source character. The purpose of the original research is to produce new knowledge, rather than to present the existing knowledge in a new form. Original research can take a number of forms, depending on the discipline. In experimental work, it involves direct or indirect observation of the researched subject, e.g. in the laboratory or in the field, documents the methodology and conclusions of an experiment or set of experiments, or offers a novel interpretation of previous results. In analytical work, there are some new mathematical results produced, or a new way of approaching an existing problem. In some subjects which do not carry out experimentation or analysis of this kind, the originality is in the particular way existing understanding is changed or re-interpreted based on the outcome of the work of the researcher.
The degree of originality of the research is among major criteria for articles to be published in academic journals and established by means of peer review. Graduate students are required to perform original research as part of a dissertation. Scientific research is a systematic way of harnessing curiosity; this research provides scientific information and theories for the explanation of the nature and the properties of the world. It makes practical applications possible. Scientific research is funded by public authorities, by charitable organizations and by private groups, including many companies. Scientific research can be subdivided into different classifications according to their academic and application disciplines. Scientific research is a used criterion for judging the standing of an academic institution, but some argue that such is an inaccurate assessment of the institution, because the quality of research does not tell about the quality of teaching. Research in the humanities involves different methods such as for example hermeneutics and semiotics.
Humanities scholars do not search for the ultimate correct answer to a question, but instead, explore the issues and details that surround it. Context is always important, context can be social, political, cultural, or ethnic. An example of research in the humanities is historical research, embodied in historical method. Historians use primary sources and other evidence to systematically investigate a topic, to write histories in the form of accounts of the past. Other studies aim to examine the occurrence of behaviours in societies and communities, without looking for reasons or motivations to explain these; these studies may be qualitative or quantitative, can use a variety of approaches, such as queer theory or feminist theory. Artistic research seen as'practice-based research', can take form when creative works are considered both the research and the object of research itself, it is the debatable body of thought which offers an alternative t
France the French Republic, is a country whose territory consists of metropolitan France in Western Europe and several overseas regions and territories. The metropolitan area of France extends from the Mediterranean Sea to the English Channel and the North Sea, from the Rhine to the Atlantic Ocean, it is bordered by Belgium and Germany to the northeast and Italy to the east, Andorra and Spain to the south. The overseas territories include French Guiana in South America and several islands in the Atlantic and Indian oceans; the country's 18 integral regions span a combined area of 643,801 square kilometres and a total population of 67.3 million. France, a sovereign state, is a unitary semi-presidential republic with its capital in Paris, the country's largest city and main cultural and commercial centre. Other major urban areas include Lyon, Toulouse, Bordeaux and Nice. During the Iron Age, what is now metropolitan France was inhabited by a Celtic people. Rome annexed the area in 51 BC, holding it until the arrival of Germanic Franks in 476, who formed the Kingdom of Francia.
The Treaty of Verdun of 843 partitioned Francia into Middle Francia and West Francia. West Francia which became the Kingdom of France in 987 emerged as a major European power in the Late Middle Ages following its victory in the Hundred Years' War. During the Renaissance, French culture flourished and a global colonial empire was established, which by the 20th century would become the second largest in the world; the 16th century was dominated by religious civil wars between Protestants. France became Europe's dominant cultural and military power in the 17th century under Louis XIV. In the late 18th century, the French Revolution overthrew the absolute monarchy, established one of modern history's earliest republics, saw the drafting of the Declaration of the Rights of Man and of the Citizen, which expresses the nation's ideals to this day. In the 19th century, Napoleon established the First French Empire, his subsequent Napoleonic Wars shaped the course of continental Europe. Following the collapse of the Empire, France endured a tumultuous succession of governments culminating with the establishment of the French Third Republic in 1870.
France was a major participant in World War I, from which it emerged victorious, was one of the Allies in World War II, but came under occupation by the Axis powers in 1940. Following liberation in 1944, a Fourth Republic was established and dissolved in the course of the Algerian War; the Fifth Republic, led by Charles de Gaulle, remains today. Algeria and nearly all the other colonies became independent in the 1960s and retained close economic and military connections with France. France has long been a global centre of art and philosophy, it hosts the world's fourth-largest number of UNESCO World Heritage Sites and is the leading tourist destination, receiving around 83 million foreign visitors annually. France is a developed country with the world's sixth-largest economy by nominal GDP, tenth-largest by purchasing power parity. In terms of aggregate household wealth, it ranks fourth in the world. France performs well in international rankings of education, health care, life expectancy, human development.
France is considered a great power in global affairs, being one of the five permanent members of the United Nations Security Council with the power to veto and an official nuclear-weapon state. It is a leading member state of the European Union and the Eurozone, a member of the Group of 7, North Atlantic Treaty Organization, Organisation for Economic Co-operation and Development, the World Trade Organization, La Francophonie. Applied to the whole Frankish Empire, the name "France" comes from the Latin "Francia", or "country of the Franks". Modern France is still named today "Francia" in Italian and Spanish, "Frankreich" in German and "Frankrijk" in Dutch, all of which have more or less the same historical meaning. There are various theories as to the origin of the name Frank. Following the precedents of Edward Gibbon and Jacob Grimm, the name of the Franks has been linked with the word frank in English, it has been suggested that the meaning of "free" was adopted because, after the conquest of Gaul, only Franks were free of taxation.
Another theory is that it is derived from the Proto-Germanic word frankon, which translates as javelin or lance as the throwing axe of the Franks was known as a francisca. However, it has been determined that these weapons were named because of their use by the Franks, not the other way around; the oldest traces of human life in what is now France date from 1.8 million years ago. Over the ensuing millennia, Humans were confronted by a harsh and variable climate, marked by several glacial eras. Early hominids led a nomadic hunter-gatherer life. France has a large number of decorated caves from the upper Palaeolithic era, including one of the most famous and best preserved, Lascaux. At the end of the last glacial period, the climate became milder. After strong demographic and agricultural development between the 4th and 3rd millennia, metallurgy appeared at the end of the 3rd millennium working gold and bronze, iron. France has numerous megalithic sites from the Neolithic period, including the exceptiona
Dan Sperber is a French social and cognitive scientist. His most influential work has been in the fields of cognitive anthropology and linguistic pragmatics: developing, with British psychologist Deirdre Wilson, relevance theory in the latter. Sperber holds the positions of Directeur de Recherche émérite at the Centre National de la Recherche Scientifique and Director of the International Cognition and Culture Institute. Sperber is the son of Austrian-French novelist Manès Sperber, he was born in France and raised an atheist but his parents, both non-religious Ashkenazi Jews, imparted to the young Sperber a "respect for my Rabbinic ancestors and for religious thinkers of any persuasion more generally". He became interested in anthropology as a means of explaining how rational people come to hold mistaken religious beliefs about the supernatural. Sperber was trained in the University of Oxford. In 1965 he joined the Centre National de la Recherche Scientifique as a researcher in the Laboratoire d'Études Africaines.
He moved to the Laboratoire d'ethnologie et de sociologie comparative, the Centre de Recherche en Epistémelogie Appliquée and from 2001, the Institut Jean Nicod. Sperber's early work was on the anthropology of religion, he conducted ethnographic fieldwork among the Dorze people of Ethiopia. Sperber was an early proponent of structural anthropology, having been introduced to it by Rodney Needham at Oxford, helped popularise it in British social anthropology. At the CNRS he studied under Claude Lévi-Strauss, credited as the founder of structuralism, who encouraged Sperber's "untypical theoretical musings". In the 1970s, Sperber came to be identified with post-structuralism in French anthropology, criticised the theories of Lévi-Strauss and other structuralists for using interpretive ethnographic data as if it were an objective record, for its lack of explanatory power. Sperber has persistently defended the legacy of Lévi-Strauss' work as opening the door for naturalistic social science, as an important precursor to cognitive anthropology.
After moving away from structuralism, Sperber sought an alternative naturalistic approach to the study of culture. His 1975 book Rethinking Symbolism, outlined a theory of symbolism using concepts from the burgeoning field of cognitive psychology, it was formulated as a reply to semiological theories which were becoming widespread in anthropology through the works of Victor Turner and Clifford Geertz. Sperber's work has continued to argue for the importance of cognitive processes understood through psychology in understanding cultural phenomena and, in particular, cultural transmission. His'epidemiology of representations' is an approach to cultural evolution inspired by the field of epidemiology, it proposes that the distribution of cultural representations within a population should be explained with reference to biases in transmission and the "ecology" of the individual minds they inhabit. Sperber's approach is broadly Darwinist—it explains the macro-distribution of a trait in a population in terms of the cumulative effect micro-processes acting over time—but departs from memetics because he does not see representations as replicators except for in a few special circumstances.
The cognitive and epidemiological approach to cultural evolution has been influential, but as a means of explaining culture more it is pursued by only a small minority of scholars. His latest work, published with cognitive scientist Hugo Mercier, has developed their argumentative theory of reason, his most influential work is arguably in linguistics and philosophy: with the British linguist and philosopher Deirdre Wilson he has developed an innovative approach to linguistic interpretation known as relevance theory which as of 2010 has become mainstream in the area of pragmatics, artificial intelligence and cognitive psychology. He argues that cognitive processes are geared toward the maximisation of relevance, that is, a search for an optimal balance between cognitive efforts and cognitive effects; as well as his emeritus position at the CNRS, Sperber is part time professor in the departments of Cognitive Science and of Philosophy at the Central European University in Budapest. He is the Director of the International Cognition and Culture Institute, a scientific discussion and research website.
He is a Corresponding Fellow of the British Academy and in 2009 was awarded the inaugural Claude Lévi-Strauss Prize for excellence of French research in the humanities and social sciences. In 2011 he gave a Turku Agora Lecture. Le structuralisme en anthropologie Rethinking Symbolism On Anthropological Knowledge Relevance. Communication and Cognition Causal Cognition: A multidisciplinary debate. Explaining Culture Metarepresentations: A multidisciplinary perspective Experimental Pragmatics and Relevance, The Enigma of Reason, ISBN 9780674368309 Scott Atran Maurice Bloch Pascal Boyer Off
Philosophy is the study of general and fundamental questions about existence, values, reason and language. Such questions are posed as problems to be studied or resolved; the term was coined by Pythagoras. Philosophical methods include questioning, critical discussion, rational argument, systematic presentation. Classic philosophical questions include: Is it possible to know anything and to prove it? What is most real? Philosophers pose more practical and concrete questions such as: Is there a best way to live? Is it better to be just or unjust? Do humans have free will? "philosophy" encompassed any body of knowledge. From the time of Ancient Greek philosopher Aristotle to the 19th century, "natural philosophy" encompassed astronomy and physics. For example, Newton's 1687 Mathematical Principles of Natural Philosophy became classified as a book of physics. In the 19th century, the growth of modern research universities led academic philosophy and other disciplines to professionalize and specialize.
In the modern era, some investigations that were traditionally part of philosophy became separate academic disciplines, including psychology, sociology and economics. Other investigations related to art, politics, or other pursuits remained part of philosophy. For example, is beauty objective or subjective? Are there many scientific methods or just one? Is political utopia a hopeful dream or hopeless fantasy? Major sub-fields of academic philosophy include metaphysics, ethics, political philosophy and philosophy of science. Traditionally, the term "philosophy" referred to any body of knowledge. In this sense, philosophy is related to religion, natural science and politics. Newton's 1687 Mathematical Principles of Natural Philosophy is classified in the 2000s as a book of physics. In the first part of the first book of his Academics, Cicero introduced the division of philosophy into logic and ethics. Metaphysical philosophy was the study of existence, God, logic and other abstract objects; this division has changed.
Natural philosophy has split into the various natural sciences astronomy, chemistry and cosmology. Moral philosophy still includes value theory. Metaphysical philosophy has birthed formal sciences such as logic and philosophy of science, but still includes epistemology and others. Many philosophical debates that began in ancient times are still debated today. Colin McGinn and others claim. Chalmers and others, by contrast, see progress in philosophy similar to that in science, while Talbot Brewer argued that "progress" is the wrong standard by which to judge philosophical activity. In one general sense, philosophy is associated with wisdom, intellectual culture and a search for knowledge. In that sense, all cultures and literate societies ask philosophical questions such as "how are we to live" and "what is the nature of reality". A broad and impartial conception of philosophy finds a reasoned inquiry into such matters as reality and life in all world civilizations. Western philosophy is the philosophical tradition of the Western world and dates to Pre-Socratic thinkers who were active in Ancient Greece in the 6th century BCE such as Thales and Pythagoras who practiced a "love of wisdom" and were termed physiologoi.
Socrates was a influential philosopher, who insisted that he possessed no wisdom but was a pursuer of wisdom. Western philosophy can be divided into three eras: Ancient, Medieval philosophy, Modern philosophy; the Ancient era was dominated by Greek philosophical schools which arose out of the various pupils of Socrates, such as Plato, who founded the Platonic Academy and his student Aristotle, founding the Peripatetic school, who were both influential in Western tradition. Other traditions include Cynicism, Greek Skepticism and Epicureanism. Important topics covered by the Greeks included metaphysics, the nature of the well-lived life, the possibility of knowledge and the nature of reason. With the rise of the Roman empire, Greek philosophy was increasingly discussed in Latin by Romans such as Cicero and Seneca. Medieval philosophy is the period following the fall of the Western Roman Empire and was dominated by the ris
Consciousness is the state or quality of awareness or of being aware of an external object or something within oneself. It has been defined variously in terms of sentience, qualia, the ability to experience or to feel, having a sense of selfhood or soul, the fact that there is something "that it is like" to "have" or "be" it, the executive control system of the mind. Despite the difficulty in definition, many philosophers believe that there is a broadly shared underlying intuition about what consciousness is; as Max Velmans and Susan Schneider wrote in The Blackwell Companion to Consciousness: "Anything that we are aware of at a given moment forms part of our consciousness, making conscious experience at once the most familiar and most mysterious aspect of our lives."Western philosophers, since the time of Descartes and Locke, have struggled to comprehend the nature of consciousness and identify its essential properties. Issues of concern in the philosophy of consciousness include whether the concept is fundamentally coherent.
Thanks to developments in technology over the past few decades, consciousness has become a significant topic of interdisciplinary research in cognitive science, with significant contributions from fields such as psychology, anthropology and neuroscience. The primary focus is on understanding what it means biologically and psychologically for information to be present in consciousness—that is, on determining the neural and psychological correlates of consciousness; the majority of experimental studies assess consciousness in humans by asking subjects for a verbal report of their experiences. Issues of interest include phenomena such as subliminal perception, denial of impairment, altered states of consciousness produced by alcohol and other drugs, or spiritual or meditative techniques. In medicine, consciousness is assessed by observing a patient's arousal and responsiveness, can be seen as a continuum of states ranging from full alertness and comprehension, through disorientation, loss of meaningful communication, loss of movement in response to painful stimuli.
Issues of practical concern include how the presence of consciousness can be assessed in ill, comatose, or anesthetized people, how to treat conditions in which consciousness is impaired or disrupted. The degree of consciousness is measured by standardized behavior observation scales such as the Glasgow Coma Scale; the origin of the modern concept of consciousness is attributed to John Locke's Essay Concerning Human Understanding, published in 1690. Locke defined consciousness as "the perception of what passes in a man's own mind", his essay influenced the 18th-century view of consciousness, his definition appeared in Samuel Johnson's celebrated Dictionary. "Consciousness" is defined in the 1753 volume of Diderot and d'Alembert's Encyclopédie, as "the opinion or internal feeling that we ourselves have from what we do." The earliest English language uses of "conscious" and "consciousness" date back, however, to the 1500s. The English word "conscious" derived from the Latin conscius, but the Latin word did not have the same meaning as our word—it meant "knowing with", in other words "having joint or common knowledge with another".
There were, many occurrences in Latin writings of the phrase conscius sibi, which translates as "knowing with oneself", or in other words "sharing knowledge with oneself about something". This phrase had the figurative meaning of "knowing that one knows", as the modern English word "conscious" does. In its earliest uses in the 1500s, the English word "conscious" retained the meaning of the Latin conscius. For example, Thomas Hobbes in Leviathan wrote: "Where two, or more men, know of one and the same fact, they are said to be Conscious of it one to another." The Latin phrase conscius sibi, whose meaning was more related to the current concept of consciousness, was rendered in English as "conscious to oneself" or "conscious unto oneself". For example, Archbishop Ussher wrote in 1613 of "being so conscious unto myself of my great weakness". Locke's definition from 1690 illustrates. A related word was conscientia, which means moral conscience. In the literal sense, "conscientia" means knowledge-with, that is, shared knowledge.
The word first appears in Latin juridical texts by writers such as Cicero. Here, conscientia is the knowledge. René Descartes is taken to be the first philosopher to use conscientia in a way that does not fit this traditional meaning. Descartes used conscientia the way modern speakers would use "conscience". In Search after Truth he says "conscience or internal testimony"; the dictionary meanings of the word consciousness extend through several centuries and several associated related meanings. These have ranged from formal definitions to definitions attempting to capture the less captured and more debated meanings and usage of the wor
Higher education is an optional final stage of formal learning that occurs after completion of secondary education. Delivered at universities, colleges, seminaries and institutes of technology, higher education is available through certain college-level institutions, including vocational schools, trade schools, other career colleges that award academic degrees or professional certifications. Tertiary education at non-degree level is sometimes referred to as further education or continuing education as distinct from higher education; the right of access to higher education is mentioned in a number of international human rights instruments. The UN International Covenant on Economic and Cultural Rights of 1966 declares, in Article 13, that "higher education shall be made accessible to all, on the basis of capacity, by every appropriate means, in particular by the progressive introduction of free education". In Europe, Article 2 of the First Protocol to the European Convention on Human Rights, adopted in 1950, obliges all signatory parties to guarantee the right to education.
In the days when few pupils progressed beyond primary education or basic education, the term "higher education" was used to refer to secondary education, which can create some confusion. This is the origin of the term high school for various schools for children between the ages of 14 and 18 or 11 and 18. Higher education includes teaching, exacting applied work, social services activities of universities. Within the realm of teaching, it includes both the undergraduate level, beyond that, graduate-level; the latter level of education is referred to as graduate school in North America. In addition to the skills that are specific to any particular degree, potential employers in any profession are looking for evidence of critical thinking and analytical reasoning skills, teamworking skills, information literacy, ethical judgment, decision-making skills, fluency in speaking and writing, problem solving skills, a wide knowledge of liberal arts and sciences. Since World War II, developed and many developing countries have increased the participation of the age group who studies higher education from the elite rate, of up to 15 per cent, to the mass rate of 16 to 50 per cent.
In many developed countries, participation in higher education has continued to increase towards universal or, what Trow called, open access, where over half of the relevant age group participate in higher education. Higher education is important to national economies, both as an industry, in its own right, as a source of trained and educated personnel for the rest of the economy. College educated workers have commanded a measurable wage premium and are much less to become unemployed than less educated workers. However, the admission of so many students of only average ability to higher education requires a decline in academic standards, facilitated by grade inflation; the supply of graduates in many fields of study is exceeding the demand for their skills, which aggravates graduate unemployment, underemployment and educational inflation. The U. S. system of higher education was influenced by the Humboldtian model of higher education. Wilhelm von Humboldt's educational model goes beyond vocational training.
In a letter to the Prussian king, he wrote: There are undeniably certain kinds of knowledge that must be of a general nature and, more a certain cultivation of the mind and character that nobody can afford to be without. People cannot be good craftworkers, soldiers or businessmen unless, regardless of their occupation, they are good, upstanding and – according to their condition – well-informed human beings and citizens. If this basis is laid through schooling, vocational skills are acquired on, a person is always free to move from one occupation to another, as so happens in life; the philosopher Julian Nida-Rümelin criticized discrepancies between Humboldt's ideals and the contemporary European education policy, which narrowly understands education as a preparation for the labor market, argued that we need to decide between McKinsey and Humboldt. Demonstrated ability in reading and writing, as measured in the United States by the SAT or similar tests such as the ACT, have replaced colleges' individual entrance exams, is required for admission to higher education.
There is some question as to whether advanced mathematical skills or talent are in fact necessary for fields such as history, philosophy, or art. The general higher education and training that takes place in a university, college, or Institute of technology includes significant theoretical and abstract elements, as well as applied aspects. In contrast, the vocational higher education and training that takes place at vocational universities and schools concentrates on practical applications, with little theory. In addition, professional-level education is always included within Higher Education, in graduate schools since many postgraduate academic disciplines are both vocationally and theoretically/research oriented, such as in the law, pharmacy and veterinary medicine. A basic requirement for entry into these graduate-level programs is always a bachelor's degree, although alternative means of obtaining entry into such programs may be available at some universiti
Social science is a category of academic disciplines, concerned with society and the relationships among individuals within a society. Social science as a whole has many branches; these social sciences include, but are not limited to: anthropology, communication studies, history, human geography, linguistics, political science, public health, sociology. The term is sometimes used to refer to the field of sociology, the original "science of society", established in the 19th century. For a more detailed list of sub-disciplines within the social sciences see: Outline of social science. Positivist social scientists use methods resembling those of the natural sciences as tools for understanding society, so define science in its stricter modern sense. Interpretivist social scientists, by contrast, may use social critique or symbolic interpretation rather than constructing empirically falsifiable theories, thus treat science in its broader sense. In modern academic practice, researchers are eclectic, using multiple methodologies.
The term "social research" has acquired a degree of autonomy as practitioners from various disciplines share in its aims and methods. The history of the social sciences begins in the Age of Enlightenment after 1650, which saw a revolution within natural philosophy, changing the basic framework by which individuals understood what was "scientific". Social sciences came forth from the moral philosophy of the time and were influenced by the Age of Revolutions, such as the Industrial Revolution and the French Revolution; the social sciences developed from the sciences, or the systematic knowledge-bases or prescriptive practices, relating to the social improvement of a group of interacting entities. The beginnings of the social sciences in the 18th century are reflected in the grand encyclopedia of Diderot, with articles from Jean-Jacques Rousseau and other pioneers; the growth of the social sciences is reflected in other specialized encyclopedias. The modern period saw "social science" first used as a distinct conceptual field.
Social science was influenced by positivism, focusing on knowledge based on actual positive sense experience and avoiding the negative. Auguste Comte used the term "science sociale" to describe the field, taken from the ideas of Charles Fourier. Following this period, there were five paths of development that sprang forth in the social sciences, influenced by Comte on other fields. One route, taken was the rise of social research. Large statistical surveys were undertaken in various parts of the United States and Europe. Another route undertaken was initiated by Émile Durkheim, studying "social facts", Vilfredo Pareto, opening metatheoretical ideas and individual theories. A third means developed, arising from the methodological dichotomy present, in which social phenomena were identified with and understood; the fourth route taken, based in economics, was developed and furthered economic knowledge as a hard science. The last path was the correlation of knowledge and social values. In this route and prescription were non-overlapping formal discussions of a subject.
Around the start of the 20th century, Enlightenment philosophy was challenged in various quarters. After the use of classical theories since the end of the scientific revolution, various fields substituted mathematics studies for experimental studies and examining equations to build a theoretical structure; the development of social science subfields became quantitative in methodology. The interdisciplinary and cross-disciplinary nature of scientific inquiry into human behaviour and environmental factors affecting it, made many of the natural sciences interested in some aspects of social science methodology. Examples of boundary blurring include emerging disciplines like social research of medicine, neuropsychology and the history and sociology of science. Quantitative research and qualitative methods are being integrated in the study of human action and its implications and consequences. In the first half of the 20th century, statistics became a free-standing discipline of applied mathematics.
Statistical methods were used confidently. In the contemporary period, Karl Popper and Talcott Parsons influenced the furtherance of the social sciences. Researchers continue to search for a unified consensus on what methodology might have the power and refinement to connect a proposed "grand theory" with the various midrange theories that, with considerable success, continue to provide usable frameworks for massive, growing data banks; the social sciences will for the foreseeable future be composed of different zones in the research of, sometime distinct in approach toward, the field. The term "social science" may refer either to the specific sciences of society established by thinkers such as Comte, Durkheim and Weber, or more to all disciplines outside of "noble science" and arts. By the late 19th century, the academic social sciences were constituted of five fields: jurisprudence and amendment of the law, health and trade, art. Around the start of the 21st century, the expanding domain of economics in the social sciences has been described as economic imperialism.
The social science disciplines are branches of knowledge taught and researched at the college or university level. Social science disciplines are defined and rec