Himberrong is a clan of the Anēwan Aboriginal tribe of what is now known as the New England Tablelands region in northeast New South Wales. The territory of the Himberrong clan stretches from the Moonbi Range in the west, past Yarrowitch and Kunderang in the east, border disputes over the Moonbi Range were common between the Himberrong and a clan of the Gamilaraay. The main camp of the Himberrong was on the bank of the Muluerindie/Macdonald River about two miles upriver from where the 140-acre Inglebah Aboriginal Reserve now stands. Inglebah is the Anaiwan word for whirlpools of crayfish, the swamps, traditionally Aboriginal people camped around Inglebah for fishing and ceremonial activities. Inglebah was favored because it was a sheltered, secure camping spot nestled between hills and the banks of the MacDonald River. It has a permanent water supply from the springs in the area, an elicitation of Anaiwan words was recorded on tape by Harry Wright in 1963 as they were spoken by tribesmen coming into Armidale from Inglebah.
At the time of first contact, the Himberrong clan numbered around 600, two Himberrong men by the names of Bungaree and Yarry were the first of their clan to encounter colonists in the early 1800s. On returning from their trips, the clan would have a great corroboree. In the late 1800s, colonists used explosives to massacre the Himberrong clan at their main camp
International Standard Book Number
The International Standard Book Number is a unique numeric commercial book identifier. An ISBN is assigned to each edition and variation of a book, for example, an e-book, a paperback and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, the method of assigning an ISBN is nation-based and varies from country to country, often depending on how large the publishing industry is within a country. The initial ISBN configuration of recognition was generated in 1967 based upon the 9-digit Standard Book Numbering created in 1966, the 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108. Occasionally, a book may appear without a printed ISBN if it is printed privately or the author does not follow the usual ISBN procedure, this can be rectified later. Another identifier, the International Standard Serial Number, identifies periodical publications such as magazines, the ISBN configuration of recognition was generated in 1967 in the United Kingdom by David Whitaker and in 1968 in the US by Emery Koltay.
The 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108, the United Kingdom continued to use the 9-digit SBN code until 1974. The ISO on-line facility only refers back to 1978, an SBN may be converted to an ISBN by prefixing the digit 0. For example, the edition of Mr. J. G. Reeder Returns, published by Hodder in 1965, has SBN340013818 -340 indicating the publisher,01381 their serial number. This can be converted to ISBN 0-340-01381-8, the check digit does not need to be re-calculated, since 1 January 2007, ISBNs have contained 13 digits, a format that is compatible with Bookland European Article Number EAN-13s. An ISBN is assigned to each edition and variation of a book, for example, an ebook, a paperback, and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, a 13-digit ISBN can be separated into its parts, and when this is done it is customary to separate the parts with hyphens or spaces.
Separating the parts of a 10-digit ISBN is done with either hyphens or spaces, figuring out how to correctly separate a given ISBN number is complicated, because most of the parts do not use a fixed number of digits. ISBN issuance is country-specific, in that ISBNs are issued by the ISBN registration agency that is responsible for country or territory regardless of the publication language. Some ISBN registration agencies are based in national libraries or within ministries of culture, in other cases, the ISBN registration service is provided by organisations such as bibliographic data providers that are not government funded. In Canada, ISBNs are issued at no cost with the purpose of encouraging Canadian culture. In the United Kingdom, United States, and some countries, where the service is provided by non-government-funded organisations. Australia, ISBNs are issued by the library services agency Thorpe-Bowker
Part of the course of the river marks the boundary between Queensland and New South Wales. In 1914, the current Goondiwindi Border Bridge was opened and it replaced a timber structure which was built in 1878. The Macintyre River descends 1,040 metres over its 319-kilometre course, passing near the towns of Glen Innes, Ashford, the flow of the river is impounded by Boggabilla Weir. The Macintyre River, together with Pike Creek, the Mole, Severn, originally named the Dumaresq River by Allan Cunningham. The name Macintyre was given by Cunningham to what is now known as the Dumaresq River, peter Macintyre was the overseer at Segenhoe Station. The Macintyre River is often affected by floods and the town of Goondiwindi is protected by banks that can cope with a water level rise of nearly 11 metres. During the 2010–2011 Queensland floods the river peaked at 10.64 metres, previous peaks have occurred during 1996, at 10.6 metres and during 1976. List of rivers of New South Wales Rivers of Queensland Media related to Macintyre River at Wikimedia Commons Border Rivers catchment, Border Rivers Daily Report - website Border Rivers-Gwydir Catchment Management Authority - website
Contact with the first white settlements bridgehead into Australia quickly devastated much of the population through epidemics of smallpox and other diseases. Their descendants live on, though the language, social system, way of life and traditions are mostly lost. The language spoken by the Eora has, since the time of R. H. Mathews, been called Dharuk, the Australian bush term bogey comes from a Port Jackson Dharuk root buugi-. In terms of boundaries, the Kuringgai lay to the north, on the Western edges were the Darug, and to the south, around Kundul were the Gwiyagal. Eora is used specifically of the people around the first area of settlement in Sydney. The generic term Eora generally is used with a wider denotation to embrace some 29 bands, which in turn constituted clans that spoke several distinct languages. Thus, Eora is used collectively to refer to all tribes in the area of the settlement area, the Guringai to the north, the Tharawal people to the south. These have been classified into the language groups.
The sizes of bands, as opposed to clans, averaged around 50 members, -gal denominates the clan affixed to the place name. Muringong Camden Cattai Windsor Kurrajong Kurrajong Boo-bain-ora Wentworthville Mulgoa Penrith 4, dharawal South Gweagal Norongerragal Illawarra Threawal Tagary Wandeandegal The Cadigal people are the traditional owners of the inner Sydney city region. Their traditional land and waters are south of Port Jackson, stretching from South Head to Petersham, the people described by British settlers as the Eora people were probably Cadigal people, the Aboriginal tribe of the inner Sydney region in 1788 at the time of first European settlement. The Cadigal clan western boundary is approximately the Balmain peninsula, the traditional territory of the Wanegal people begins around Goat Island and runs west past Concord to what is now called Parramatta, and includes parts of Lane Cove River. The Cammeraygal peoples traditional territory is on the present-day lower North Shore of Port Jackson, the traditional Eora people were largely coastal dwellers and lived mainly from the produce of the sea.
They were expert in navigation, fishing and eating in the bays. The Eora people did not grow or plant crops, although the women picked herbs which were used in herbal remedies, the Eora placed a time limit on formal battles engaged in order to settle inter-tribal grievances. Such fights were regulated to begin late in the afternoon, the first contact occurred when James Cooks Endeavour anchored in Botany Bay. A drawing, thought recently to be the handiwork of the Polynesian navigator Turpaia who was on board Cooks ship, survives depicting Aboriginals in Botany Bay, around Kurnel. When the First Fleet of 1300 convicts and administrators arrived in January 1788, by early 1789 frequent remarks were made of great numbers of decomposed bodies of Eora natives which settlers and sailors came across on beaches, in coves and in the bays
Their traditional territory spreads from Wollombi in the south, to the Lower Hunter River near Newcastle and Lake Macquarie in the north. In the traditional language, Awaba is the word for Lake Macquarie, meaning flat or plain surface, the Awabakal were bounded to the north–west by the Wonnarua, the Worimi to the north–east, and the Darkinjung peoples to the west and south. The Awabakal people, like most of the Aboriginal Australian tribes in Australia, awabagal is a common alternate name for the Awabakal people. Awaba is now the name of a town in the region. Tindale claims that the Ninyowa clan were from the Newcastle area, the Awabakal language was used by the Awabakal people and by the Wonnarua people. Oral historians and linguists are reviewing the language in order to develop a dictionary of the language of the Hunter River. The eaglehawk or wedge-tailed eagle has special significance for the Awabakal people, their celestial entity, looks like an Aboriginal man, but in flight resembles an eagle-hawk.
The Awabakal people played a significant part in shaping the environment of their region and they practised fire-stick farming extensively, which helped them to hunt and to navigate through dense prickly scrub along the coast. Tracks and paths were maintained, including a path from the shore to the top of a hill which became Watt Street in Newcastle, particularly for shellfish, was a significant part of the Awabakal peoples diet and culture pre-colonisation. Academic research by Webb indicates east coast Australia tribes were violent, the Awabakal Newcastle Aboriginal Cooperative Limited is a not-for-profit community controlled organisation operating in the Newcastle, Lake Macquarie and Hunter Region with 195 members. In 2014 financial year, Awabakal had income of $10. 7million, approximately half of the income is used on employee benefits expenses, being $5. 87million in 2014. Total assets for both 2013 and 2014 were ca, in 1976, the Awabakal Environmental Education Centre began operating.
It is a NSW Department of Education and Communities facility, the centre provides opportunities for teachers and students in the Hunter Region to learn about the environment and human interactions with the natural world. The Centre contains examples of habitats including perched lagoons, creek catchments and wet sclerophyll forest. Being located on Awabakal land, the centre provides the opportunity for students to learn about Aboriginal perspectives, knowledge. There is a significant Awabakal presence at the Wollotuka Institute at the University of Newcastle, Wollotuka is an Awabakal word meaning eating and meeting place. Attempts by the Awabakal Local Aboriginal Land Council to claim native title over land within Newcastle, biraban – a recognised headman of the Awaba clan who assisted the Rev Lancelot Threlkeld compile the first grammar of an Aboriginal language in Australia
Norman Barnett Tindale AO was an Australian anthropologist, archaeologist and ethnologist. The family returned to Perth, and in 1917 moved to Adelaide where Tindale took up a position as a cadet at the Adelaide Public Library. Shortly after this, Tindale lost the sight in one eye in a gas explosion which occurred while assisting his father with photographic processing. In January 1919 he secured a position at the South Australian Museum as Entomologists Assistant to Arthur Mills Lea and he had already published thirty-one papers on entomological and anthropological subjects before receiving his Bachelor of Science degree at the University of Adelaide in March 1933. Tindale is best remembered for his work mapping the various groupings of Indigenous Australians. This interest began with a trip to Groote Eylandt where an Anindilyakwa man gave Tindale very detailed descriptions of which land was his. This led Tindale to question the orthodoxy of the time which was that Aboriginal people were purely nomadic and had no connection to any specific region.
While Tindales methodology and his notion of the tribe have been superseded. Quite a number of now-important record films were made by Tindale, in 1942 Tindale joined the Royal Australian Air Force and was assigned the rank of Wing Commander. He had previously tried to enlist in the Australian army at the outbreak of WWII but was rejected due to his damaged eyesight, in 1967, at the age of sixty-six, he received an honorary doctorate from the University of Colorado. He was eventually honoured with a doctorate by the Australian National University in 1980, during 1993 Tindale received unofficial confirmation of his appointment as an Officer of the Order of Australia, this was presented posthumously, to his widow Muriel. Also in 1993, the South Australian Museum Boards named a public gallery in his honour, Tindale published extensively, both as sole author and collaborator. Note that the archives contain 2,804 items related to Dr Tindale
Duboisia myoporoides, or Corkwood, is a shrub or tree native to high-rainfall areas on the margins of rainforest in eastern Australia. It has a thick and corky bark, the leaves are obovate to elliptic in shape, 4–15 cm long and 1–4 cm wide. The small white flowers are produced in clusters and this is followed by globose purple-black berries. The leaves are a source of pharmaceutically useful alkaloids. The same alkaloids render all plant parts poisonous, the leaves contain a number of alkaloids, including hyoscine, used for treating motion sickness, stomach disorders, and the side effects of cancer therapy. Duboisia myoporoides, the career of a native Australian plant
The Kamilaroi is one of the four largest indigenous nations in Australia. The Kamilaroi language is classified in the Pama–Nyungan family of Australian languages, the Kamilaroi Highway, Sydney Ferries Limiteds vehicular ferry Kamilaroi, and a cultivar of Durum wheat have all been named after the Kamilaroi people. The language is no longer spoken, though parts have bneen reconstructed by late field work. Robert M. W. Dixon and his student Peter Austin recorded some around Moree, while Corinne Williams wrote a thesis on the Yuwaaliyaay dialect spoken at Walgett, the Gamilaroi were hunters and gatherers with a band-level social organization. Important vegetable foods were yams and other roots, as well as a sterculia grain, insect larvae and eggs of several different animals were gathered. Various birds, emus, possums, dingo pups were regarded as a delicacy. Fish were consumed, as were crayfish, men typically hunted and prepared the game for cooking. Women did the cooking, in addition to fishing and gathering.
Individual Kamilaroi did not eat animals that were their totems, the Gamilaroi or Gomilaroi from the word Kamil or Gamil meaning no, are a large nation of Aborigines consisting of many tribes. The Gamilaroi are the second largest Aboriginal nation on the side of Australia. The nation was made up of smaller family groups who had their own parcels of land to sustain them. One of the great Kings of this tribe was Red Chief, the last link with tribal law and custom in Mungindi would be the forebear of the present Cubby family, who was the last known Respected Elder in the tribe. The Kamilaroi were regarded as fierce warriors and there is evidence of intertribal warfare. The Northern Gamilaroi people have a cultural connection with the Bigambul people. Kamilaroi tradition includes Baiame, the ancestor or patron god, the Baiame story tells how Baiame came down from the sky to the land, and created rivers and forests. He gave the people their laws of life, songs and he created the first initiation site.
This is known as a bora, a place where boys were initiated into manhood, when he had finished, he returned to the sky, and people called him the Sky Hero or All Father or Sky Father. He is said to be married to Birrahgnooloo, who is identified as an emu
Tenterfield, New South Wales
Tenterfield is a town in New South Wales, Australia. It is located in the New England region at the intersection of the New England, Tenterfield is a three-hour drive from Brisbane,3 hours from Byron Bay,2 hours from Armidale, New South Wales and 8 hours from Sydney. The town sits in a valley astride the Great Dividing Range, at the 2011 census, Tenterfield had a population of 3,300. Tenterfield’s first inhabitants were the Jukembal people who travelled the area from near Glen Innes to Stanthorpe, in 1841, Sir Stuart Donaldson was running 18,000 sheep on a property that he named Tenterfield Station, after a family home in Scotland. Donaldson was the first premier of NSW and made trips to Tenterfield to inspect his holdings there. Tenterfield Post Office opened on 1 January 1849 and the township was gazetted in 1851 with allotments being sold in 1854, in 1858 gold was discovered at Drake and shortly afterwards at Timbarra and Boonoo Boonoo. During 1859 an AJS Bank opened and an Anglican church was built the following year, in the 1860s the Tenterfield Chronicle was published, the district court was established, the building of a hospital commenced and a public school was opened.
In 1870 the population was less than 900, but the town had five hotels, the existing Tenterfield Post Office was constructed in 1881. During World War II, Tenterfield was earmarked as a key battleground if the Japanese should invade Australia, during 1942 thousands of soldiers were set up in emergency camps, unbeknown to the locals, to cope with such an event. Overgrown tank traps and gun emplacements can still be seen on the Travelling Stock Route near the New England Highway, the highway was until the early 1950s the only all-weather road from Sydney to Brisbane. The railway opened to Tenterfield on 28 October 1884 and in 1886 to nearby Wallangarra on the Queensland border, connecting Sydney and Brisbane, when the rail link to the Queensland border was completed and Brisbane were linked by rail for the first time. The railway was subsequently bypassed by the standard gauge North Coast line between Sydney and Brisbane, completed in 1932. The Main North line is now closed north of Armidale and the Tenterfield railway station is now a museum, there was considerable debate about whether the break of gauge should take place at the existing town of Tenterfield, or at a whole new town at the border at Wallangarra.
Sir Henry Parkes delivered his Federation Speech in the Tenterfield School of Arts on 24 October 1889 and he was travelling from Brisbane to Sydney, via the new Main North railway. The speech is credited with re-igniting the debate that led to Federation on 1 January 1901. The following buildings and sites are listed on the Register of the National Estate, there are ten State Forests in the Tenterfield district covering 7540ha. The only commercial radio stations serving Tenterfield are Rebel Media stations, Rebel FM, tenterfield-based community radio station Ten FM provides a more local focus, derived in part from the stringent rules controlling community radio stations. The station broadcasts to Stanthorpe north of the border, on a separate frequency, ABC New England North West and ABC Radio National broadcast to Tenterfield on local FM repeaters