1.
Titus
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Titus was Roman emperor from 79 to 81. A member of the Flavian dynasty, Titus succeeded his father Vespasian upon his death, prior to becoming Emperor, Titus gained renown as a military commander, serving under his father in Judea during the First Jewish–Roman War. The campaign came to a halt with the death of emperor Nero in 68. When Vespasian was declared Emperor on 1 July 69, Titus was left in charge of ending the Jewish rebellion, in 70, he besieged and captured Jerusalem, and destroyed the city and the Second Temple. For this achievement Titus was awarded a triumph, the Arch of Titus commemorates his victory to this day. Under the rule of his father, Titus gained notoriety in Rome serving as prefect of the Praetorian Guard, despite concerns over his character, Titus ruled to great acclaim following the death of Vespasian in 79, and was considered a good emperor by Suetonius and other contemporary historians. As emperor, he is best known for completing the Colosseum, after barely two years in office, Titus died of a fever on 13 September 81. He was deified by the Roman Senate and succeeded by his younger brother Domitian, Titus was born in Rome, probably on 30 December 39 AD, as the eldest son of Titus Flavius Vespasianus—commonly known as Vespasian—and Domitilla the Elder. He had one sister, Domitilla the Younger, and one younger brother, Titus Flavius Domitianus. One such family was the gens Flavia, which rose from obscurity to prominence in just four generations, acquiring wealth. Tituss great-grandfather, Titus Flavius Petro, had served as a centurion under Pompey during Caesars civil war and his military career ended in disgrace when he fled the battlefield at the Battle of Pharsalus in 48 BC. Nevertheless, Petro managed to improve his status by marrying the extremely wealthy Tertulla, whose fortune guaranteed the upwards mobility of Petros son Titus Flavius Sabinus I, Sabinus himself amassed further wealth and possible equestrian status through his services as tax collector in Asia and banker in Helvetia. By marrying Vespasia Polla he allied himself to the prestigious patrician gens Vespasia, ensuring the elevation of his sons Titus Flavius Sabinus II. The political career of Vespasian included the offices of quaestor, aedile and praetor, and culminated with a consulship in 51, as a military commander, he gained early renown by participating in the Roman invasion of Britain in 43. The story was told that Titus was reclining next to Britannicus, the night he was murdered. Further details on his education are scarce, but it seems he showed promise in the military arts and was a skilled poet. From c.57 to 59 he was a tribune in Germania. He also served in Britannia, perhaps arriving c.60 with reinforcements needed after the revolt of Boudica, in c.63 he returned to Rome and married Arrecina Tertulla, daughter of a former Prefect of the Praetorian Guard
2.
Temple Mount
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The Temple Mount, known to Muslims as the Haram esh-Sharif, a hill located in the Old City of Jerusalem, is one of the most important religious sites in the world. It has been venerated as a site for thousands of years by Judaism, Christianity. The present site is dominated by three monumental structures from the early Umayyad period, the al-Aqsa Mosque, the Dome of the Rock, Herodian walls and gates with additions dating back to the late Byzantine and early Islamic periods cut through the flanks of the Mount. Currently it can be reached through eleven gates, ten reserved for Muslims and one for non-Muslims, the Temple Mount is the holiest site in Judaism, which regards it as the place where Gods divine presence is manifested more than in any other place. According to the rabbinic sages whose debates produced the Talmud, it was here the world expanded into its present form. Several passages in the Hebrew Bible indicate that during the time when they were written, the Temple Mount was identified as Mount Zion. The Mount Zion mentioned in the parts of the Book of Isaiah, in the Book of Psalms. The name later migrated for a last time, this time to Jerusalems Western Hill, according to the Bible, both Jewish Temples stood at the Temple Mount, though archaeological evidence only exists for the Second Temple. However, the identification of Solomons Temple with the area of the Temple Mount is widespread, according to the Bible the site should function as the center of all national life—a governmental, judicial and religious center. During the Second Temple period it functioned also as an economic center, according to Jewish tradition and scripture, the First Temple was built by King Solomon the son of King David in 957 BCE and destroyed by the Babylonians in 586 BCE. The second was constructed under the auspices of Zerubbabel in 516 BCE, in the 2nd century, the site was used for a temple to Jupiter Capitolinus. It was redeveloped following the Arab conquest, Jewish tradition maintains it is here a Third and final Temple will also be built. The location is the holiest site in Judaism and is the place Jews turn towards during prayer and it was from the Holy of Holies that the High Priest communicated directly with God. The Temple was of importance in Jewish worship, in the Tanakh. In the New Testament it remains the site of events in the life of Jesus. It was to end, proof of a biblical prophecy fulfilled and of Christianitys victory over Judaism with the New Covenant. Among Sunni Muslims, the Mount is widely considered the third holiest site in Islam, revered as the Noble Sanctuary, the location of Muhammads journey to Jerusalem and ascent to heaven, the site is also associated with Jewish biblical prophets who are also venerated in Islam. Muslims preferred to the esplanade as the heart for the Muslim quarter since it had abandoned by Christians
3.
Richard I of England
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Richard I was King of England from 6 July 1189 until his death. He also ruled as Duke of Normandy, Aquitaine and Gascony, Lord of Cyprus, Count of Poitiers, Anjou, Maine, and Nantes and he was the third of five sons of King Henry II of England and Duchess Eleanor of Aquitaine. He was known as Richard Cœur de Lion or Richard the Lionheart because of his reputation as a military leader. He was also known in Occitan as Oc e No, because of his reputation for terseness, by the age of 16, Richard had taken command of his own army, putting down rebellions in Poitou against his father. Richard spoke both French and Occitan and he was born in England, where he spent his childhood, before becoming king, however, he lived most of his adult life in the Duchy of Aquitaine, in the southwest of France. Following his accession, he spent very little time, perhaps as little as six months, most of his life as king was spent on Crusade, in captivity, or actively defending his lands in France. Rather than regarding his kingdom as a responsibility requiring his presence as ruler, nevertheless, he was seen as a pious hero by his subjects. He remains one of the few kings of England remembered by his epithet, rather than regnal number, Richard was born on 8 September 1157, probably at Beaumont Palace, in Oxford, England, son of King Henry II and Eleanor of Aquitaine. He was a brother of Count William IX of Poitiers, Henry the Young King. As the third son of King Henry II, he was not expected to ascend the throne. He was also a brother of Duke Geoffrey II of Brittany, Queen Eleanor of Castile, Queen Joan of Sicily, and Count John of Mortain. Richard was the younger maternal half-brother of Countess Marie of Champagne, the eldest son of Henry II and Eleanor, William, died in 1156, before Richards birth. Richard is often depicted as having been the son of his mother. His father was Angevin-Norman and great-grandson of William the Conqueror, contemporary historian Ralph of Diceto traced his familys lineage through Matilda of Scotland to the Anglo-Saxon kings of England and Alfred the Great, and from there linked them to Noah and Woden. According to Angevin legend, there was even infernal blood in the family, while his father visited his lands from Scotland to France, Richard probably spent his childhood in England. His first recorded visit to the European continent was in May 1165 and his wet nurse was Hodierna of St Albans, whom he gave a generous pension after he became king. Little is known about Richards education, during his captivity, English prejudice against foreigners was used in a calculated way by his brother John to help destroy the authority of Richards chancellor, William Longchamp, who was a Norman. One of the charges laid against Longchamp, by Johns supporter Hugh
4.
Cassino
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Cassino is a comune in the province of Frosinone, Italy, at the southern end of the region of Lazio. Cassino is located at the foot of Monte Cairo near the confluence of the Gari and Liri rivers and it is also home to the University of Cassino. Cassino has a population of 35,860 As of August 2015, cassinos origins lie in the Volscan settlement of Casinum, sited atop the hill of Cassino near Monte Cairo, five kilometres to the north. Casinum passed under the control of the Samnites, but the Romans eventually gained control of Casinum, during the Roman era the most venerated god was Apollo, whose temple rose up on Monte Cassino, where today stands the abbey. At least once during Punic Wars, Hannibal passed near Casinum, Casinum was also the site of a villa presumed to belong to Marcus Terentius Varro. The ancient Casinum was deeply damaged by several barbarian raids, in the book Dialogues, Pope Gregory I gives us the testimony of the Benedict of Nursia settlement among the ruins of Casinum Acropolis. He destroyed the image of Apollo and pagan altars, and sanctified the place in name of St. John Baptist, in the meanwhile the population built a village called Castellum Sancti Petri. Because of their position, the abbey and the village were involved in military events. In 577 a raid of the Lombards, led by Zotto and they came back only after more than a century. In 744, thanks to the donation of Gisulf II of Benevento, few years later the town was re-founded by abbot Bertharius and called Eulogimenopoli, meaning The City of Saint Benedict. In 883 the monastery and the town were attacked, this time by Saracens. The abbey was rebuilt in 949 by the decision of Pope Agapetus II and, together with the town, renamed San Germano. For defensive purposes, the castle Rocca Janula, which dominates the town today, was also built. In the abbey are conserved the Placiti Cassinesi, dated 960-963, on July 23,1230, the city was the site of the signing of the peace between Pope Gregory IX and Frederick II, which took place in the church of San Germano. On 9 September 1349, San Germano was destroyed by a large earthquake, the reconstruction took place in 1366, at Pope Urbano Vs will. During the Renaissance era Cassino lay on the frontier of the Kingdom of Naples. In 1504, during the Second Italian War, the French attempted to capture the town in the Battle of Cassino, but failed. On May 15–17,1815, the town was the set of the cruel battle of the Neapolitan War between an Austrian force commanded by Laval Nugent von Westmeath and the King of Naples, Joachim Murat
5.
Siege of Jerusalem (AD 70)
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The Siege of Jerusalem in the year 70 was the decisive event of the First Jewish–Roman War. The siege ended with the sacking of the city and the destruction of its Second Temple, the destruction of both the first and second temples is still mourned annually as the Jewish fast Tisha BAv. The Arch of Titus, celebrating the Roman sack of Jerusalem, at one point they destroyed the food stocks in the city, a drastic measure thought to have been undertaken perhaps in order to enlist a merciful Gods intervention on behalf of the besieged Jews. Titus began his siege a few days before Passover, surrounding the city, the thrust of the siege began in the west at the Third Wall, north of the Jaffa Gate. By May, this was breached and the Second Wall also was taken shortly afterwards, leaving the defenders in possession of the Temple and the upper and lower city. The Jewish defenders were split into factions, John of Gischalas group murdered another faction leader, Eleazar ben Simon, the enmities between John of Gischala and Simon bar Giora were papered over only when the Roman siege engineers began to erect ramparts. Titus then had a built to girdle the city in order to starve out the population more effectively. Titus was almost captured during this attack, but escaped. Overlooking the Temple compound, the fortress provided a point from which to attack the Temple itself. Battering rams made little progress, but the fighting itself eventually set the walls on fire, destroying the Temple was not among Titus goals, possibly due in large part to the massive expansions done by Herod the Great mere decades earlier. Titus had wanted to seize it and transform it into a dedicated to the Roman Emperor. The fire spread quickly and was out of control. The Temple was captured and destroyed on 9/10 Tisha BAv, at the end of August, Josephus described the scene, As the legions charged in, neither persuasion nor threat could check their impetuosity, passion alone was in command. Crowded together around the many were trampled by their friends, many fell among the still hot and smoking ruins of the colonnades. As they neared the Sanctuary they pretended not even to hear Caesars commands, the partisans were no longer in a position to help, everywhere was slaughter and flight. Most of the victims were citizens, weak and unarmed, butchered wherever they were caught. Round the Altar the heaps of corpses grew higher and higher, while down the Sanctuary steps poured a river of blood, josephuss account absolves Titus of any culpability for the destruction of the Temple, but this may merely reflect his desire to curry favor with the Flavian dynasty. The Roman legions quickly crushed the remaining Jewish resistance, some of the remaining Jews escaped through hidden underground tunnels, while others made a final stand in the Upper City
6.
Vespasian
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Vespasian was Roman emperor from AD69 to AD79. Vespasian founded the Flavian dynasty that ruled the Empire for twenty-seven years, Vespasian was from an equestrian family that rose into the senatorial rank under the Julio–Claudian emperors. While Vespasian besieged Jerusalem during the Jewish rebellion, emperor Nero committed suicide, after Galba and Otho perished in quick succession, Vitellius became the third emperor in April 69. The Roman legions of Roman Egypt and Judaea reacted by declaring Vespasian, their commander, emperor on 1 July 69. In his bid for power, Vespasian joined forces with Mucianus, the governor of Syria, and Primus. Primus and Mucianus led the Flavian forces against Vitellius, while Vespasian took control of Egypt, on 20 December 69, Vitellius was defeated, and the following day Vespasian was declared Emperor by the Senate. Little information survives about the government during Vespasians ten-year rule and he reformed the financial system at Rome after the campaign against Judaea ended successfully, and initiated several ambitious construction projects. He began the building of the Flavian Amphitheatre, better known today as the Roman Colosseum, in reaction to the events of 68–69, Vespasian forced through an improvement in army discipline. Through his general Agricola, Vespasian increased imperial expansion in Britain, after his death in 79, he was succeeded by his eldest son Titus, thus becoming the first Roman Emperor to be directly succeeded by his own natural son and establishing the Flavian dynasty. Vespasian was born in a village north-east of Rome called Falacrinae and his family was relatively undistinguished and lacking in pedigree. His paternal grandfather, Titus Flavius Petro, became the first to himself, rising to the rank of centurion. Subsequently he became a debt collector, petros son, Titus Flavius Sabinus, worked as a customs official in the province of Asia and became a money-lender on a small scale among the Helvetii. He gained a reputation as a scrupulous and honest tax-farmer, Sabinus married up in status, to Vespasia Polla, whose father had risen to the rank of prefect of the camp and whose brother became a Senator. Sabinus and Vespasia had three children, the eldest of whom, a girl, died in infancy, the elder boy, Titus Flavius Sabinus entered public life and pursued the cursus honorum. He served in the army as a tribune in Thrace in 36. The following year he was elected quaestor and served in Crete, the younger boy, Vespasian, seemed far less likely to be successful, initially not wishing to pursue high public office. He followed in his brothers footsteps when driven to it by his mothers taunting, during this period he married Flavia Domitilla, the daughter of Flavius Liberalis from Ferentium and formerly the mistress of Statilius Capella, a Roman equestrian from Sabrata in Africa. They had two sons, Titus Flavius Vespasianus and Titus Flavius Domitianus, and a daughter, Domitilla and his wife Domitilla and his daughter Domitilla both died before Vespasian became Emperor in 69
7.
Roman army
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The Early Roman army of the Roman Kingdom and of the early Republic. During this period, when warfare chiefly consisted of small-scale plundering raids, it has suggested that the Roman Army followed Etruscan or Greek models of organisation. The early Roman army was based on an annual levy, the infantry ranks were filled with the lower classes while the cavalry were left to the patricians, because the wealthier could afford horses. Moreover, the authority during the regal period was the high king. Until the establishment of the Republic and the office of consul, however, from about 508 BC Rome no longer had a king. The commanding position of the army was given to the consuls, the term legion is derived from the Latin word legio, which ultimately means draft or levy. At first there were only four legions and these legions were numbered I to IIII, with the fourth being written as such and not IV. The first legion was seen as the most prestigious, the latter being a recurring theme in many elements of the Roman army. The bulk of the army was made up of citizens and these citizens could not choose the legion to which they were allocated. Any man from ages 16-46 were selected by ballot and assigned to a legion, until the Roman military disaster of 390 BC at the Battle of the Allia, Romes army was organised similarly to the Greek Phalanx. This was due to Greek influence in Italy by way of their colonies, patricia Southern quotes ancient historians Livy and Dionysius in saying that the phalanx consisted of 3,000 infantry and 300 cavalry. Each man had to provide his equipment in battle, the equipment which he could afford determined which position he took in the battle. Politically they shared the ranking system in the Comitia Centuriata. The Roman army of the mid-Republic was also known as the army or the Polybian army after the Greek historian Polybius. The latter were required to roughly the same number of troops to joint forces as the Romans to serve under Roman command. Legions in this phase were always accompanied on campaign by the number of allied alae. After the 2nd Punic War, the Romans acquired an overseas empire and these volunteers were mainly from the poorest social class, who did not have plots to tend at home and were attracted by the modest military pay and the prospect of a share of war booty. The minimum property requirement for service in the legions, which had been suspended during the 2nd Punic War, was effectively ignored from 201 BC onward in order to recruit sufficient volunteers
8.
Rollo
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Rollo was a Viking who became the first ruler of Normandy, a region of France. He is sometimes called the 1st Duke of Normandy, Rollo emerged as the outstanding personality among the Norsemen who had secured a permanent foothold on Frankish soil in the valley of the lower Seine. Rollo is first recorded as the leader of these Viking settlers in a charter of 918 and he was succeeded by his son, William Longsword in the Duchy of Normandy that he had founded. The offspring of Rollo and his followers known as the Normans. The name Rollo is generally presumed to be a latinisation of the Old Norse name Hrólfr – a theory that is supported by the rendition of Hrólfr as Roluo in the Gesta Danorum. It is also suggested that Rollo may be a latinised version of another Norse name. The byname Walker is usually understood to suggest that Rollo was so physically imposing that he could not be carried by a horse and was obliged to travel on foot. Norman and other French sources do not use the name Hrólfr, the 10th century Norman historian Dudo records that Rollo took the baptismal name Robert. A variant spelling, Roul, is used in the 12th-century Norman French Roman de la Rou, Rollo was born in the latter half of the 9th century, his place of birth is unknown. The earliest well-attested historical event associated with Rollo is his leadership of Vikings who besieged Paris in 885–886, perhaps the earliest known source to mention Rollos early life is the French chronicler Richer of Reims, who claims that Rollo was the son of a Viking named Ketill. Medieval sources contradict each other regarding whether Rollos family was Norwegian or Danish in origin, in part, this disparity may result from the indifferent and interchangeable usage in Europe, at the time, of terms such as Vikings, Northmen, Danes, Norwegians and so on. A biography of Rollo, written by the cleric Dudo of Saint-Quentin in the late 10th Century, one of Rollos great-grandsons and a contemporary of Dudo was known as Robert the Dane. According to Dudo, a king of Denmark was antagonistic to Rollos family, including his father – an unnamed Danish nobleman –. Following the death of Rollo and Gurims father, Gurim was killed, Dudo appears to have been the main source for William of Jumièges and Orderic Vitalis, although both include additional details. Likewise, the 12th-century English historian William of Malmesbury stated that Rollo was born of noble lineage among the Norwegians, a chronicler named Benoît wrote in the mid-12th Century Chronique des ducs de Normandie that Rollo had been born in a town named Fasge. This has since been interpreted as referring to Faxe, in Sjælland, Fauske, in Hålogaland. Benoît also repeated the claim that Rollo had been persecuted by a ruler and had fled from there to Scanza island. While Faxe was physically much closer to Scania, the scenery of Fasge, described by Benoît
9.
Antonia Fortress
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The Antonia Fortress was a military barracks built over the Hasmonean Baris by Herod the Great. Named for his patron Mark Antony, a pre 31 BC date is certain for the Fort as Mark Anthony was defeated by Octavius at the sea battle of Actium in 31 BC. Josephus attests to the importance of the Antonia, For if the Temple lay as a fortress over the city, Josephus placed the Antonia at the northwest corner of the colonnades surrounding the Temple. Modern depictions often show the Antonia as being located along the side of the temple enclosure. However, Josephus description of the siege of Jerusalem suggests that it was separated from the enclosure itself. Josephus measurements suggest about a 600-foot separation between the two complexes, why did the two 600-foot aerial bridges disappear from the pages of history. Prior to the First Jewish–Roman War, the Antonia housed some part of the Roman garrison of Jerusalem, the Romans also stored the high priests vestments within the Fortress. During the defence of Herod’s Temple, supposedly the Jewish fighters demolished the Tower of Antonia, Josephus is adamant the Jews had no chance of destroying a huge Roman fort with 60-foot walls, defended by thousands of Roman troops. It’s the destruction of the two 600-foot aerial bridges that is meant and it fulfilled the prophecy, “When square the walls, the Temple falls. ”Roman soldiers then hastened to construct siege banks against the Temple’s north wall. Battle lasted until they seized the sanctuary, herodian architecture Ptolemaic Baris Hasmonean Baris Via Dolorosa, the Antonia Fortress is its starting point Struthion Pool Bezetha 10. For the Temple by G. A. Henty Jewish Encyclopedia, Antonia
10.
Constantine VI
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Constantine VI was Byzantine Emperor from 780 to 797. Constantine VI was the child of Emperor Leo IV and Irene. Constantine was crowned co-emperor by his father in 776, and succeeded as emperor in 780. Due to his minority, Irene and her chief minister Staurakios exercised the regency for him, in 787 Constantine had signed the decrees of the Second Council of Nicaea, but he appears to have had iconoclast sympathies. By then Constantine had turned 16 years old, but his mother did not relinquish authority to him. In 788, Irene herself broke off the engagement of Constantine with Rotrude, turning against Charlemagne, the Byzantines now supported Lombard pretender Adalgis, who had been forced into exile after the Frankish invasion of Italy. After a conspiracy against Irene was suppressed in the spring of 790 she attempted to get recognition as empress. This backfired and with military support Constantine finally came to power in 790. Nevertheless, she was allowed to keep the title of Empress, once in control of the state, Constantine proved incapable of sound governance. His army was defeated by the Arabs, and Constantine himself suffered a defeat at the hands of Kardam of Bulgaria in the 792 Battle of Marcellae. A movement developed in favor of his uncle, the Caesar Nikephoros, Constantine had his uncles eyes put out and the tongues of his fathers four other half-brothers cut off. His former Armenian supporters revolted after he had blinded their general Alexios Mosele and he crushed this revolt with extreme cruelty in 793. Although the Patriarch Tarasios did not publicly speak against it, he did refuse to officiate the marriage, popular disapproval was expressed by Theodotes uncle, Plato of Sakkoudion, who even broke communion with Tarasios for his passive stance. Platos intransigence led to his own imprisonment, while his supporters were persecuted and exiled to Thessalonica. The Moechian Controversy cost Constantine what popularity he had left, especially in the church establishment and it is unknown when exactly Constantine died, it was certainly before 805, but he very likely died of his wounds shortly after being blinded. He was buried in the Monastery of St. Euphrosyne, which Irene had founded, in the early 820s, the rebel Thomas the Slav claimed to be Constantine VI in an effort to gain support against Michael II. Cutler, Anthony, Hollingsworth, Paul A. Constantine VI, Oxford and New York, Oxford University Press. Byzantine Empresses, Women and Power in Byzantium, AD 527–1204, a History of the Byzantine State and Society
11.
Duke of Normandy
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In the Middle Ages, the Duke of Normandy was the ruler of the Duchy of Normandy in northwestern France. The duchy arose out of a grant of land to the Viking leader Rollo by the French king Charles III in 911, in 924 and again in 933, Normandy was expanded by royal grant. Rollos male-line descendants continued to rule it down to 1135, in 1202 the French king Philip II declared Normandy forfeit and by 1204 his army had conquered it. It remained a French royal province thereafter, still called the Duchy of Normandy, there is no record of Rollo holding or using any title. His son and grandson, William I and Richard I, used the titles count, prior to 1066, the most common title of the ruler of Normandy was Count of Normandy or Count of the Normans. The title Count of Rouen was never used in any official document, defying Norman pretensions to the ducal title, Adhemar of Chabannes was still referring to the Norman ruler as Count of Rouen as late as the 1020s. The late 11th-century Norman historian William of Poitiers used the title Count of Rouen for the Norman rulers down to Richard II, the first recorded use of the title duke is in a act in favour of the Abbey of Fécamp in 1006 by Richard II. Earlier, the writer Richer of Reims had called Richard I a dux pyratorum, during the reign of Richard II, the French kings chancery began also called the Norman ruler Duke of the Normans for the first time. As late as the reign of William II, the ruler of Normandy could style himself prince and duke, count of Normandy as if unsure what his title should be. The literal Latin equivalent of Duke of Normandy, dux Normanniae, was in use by 1066, Richard I experimented with the title marquis as early as 966, when it was also used in a diploma of King Lothair. Richard II occasionally used it, but he seems to have preferred the title duke and it is his preference for the ducal title in his own charters that has led historians to believe that it was the chosen title of the Norman rulers. Certainly it was not granted to them by the French king, in the twelfth century, the Abbey of Fécamp spread the legend that it had been granted to Richard II by Pope Benedict VIII. The French chancery did not regularly employ it until after 1204, the actual reason for the adoption of a higher title than that of count was that the rulers of Normandy began to grant the comital title to members of their own family. The creation of Norman counts subject to the ruler of Normandy necessitated the taking a higher title. The same process was at work in other principalities of France in the century, as the comital title came into wider use. The Normans nevertheless kept the title of count for the ducal family, from 1066, when William II conquered England, becoming King William I, the title Duke of Normandy was often held by the King of England. In 1087, William died and the passed to his eldest son, Robert Curthose, while his second surviving son, William Rufus. In 1096, Robert mortgaged Normandy to William, who was succeeded by brother, Henry I
12.
Zealots (Judea)
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Zealotry was the term used by Josephus for a fourth sect during this period. The term zealot, in Hebrew kanai, means one who is zealous on behalf of God, the term derives from Greek ζηλωτής, emulator, zealous admirer or follower. Josephus Jewish Antiquities states that there were three main Jewish sects at this time, the Pharisees, the Sadducees, and the Essenes. According to the Jewish Encyclopedia article on Zealots, Judah of Gaulanitis is regarded as the founder of the Zealots, Josephus himself in his general survey of the various groups of freedom fighters enumerates the Sicarii first, whereas he mentions the Zealots last. Others have also argued that the group was not so clearly marked out as some have thought, Simon the Zealot was listed among the apostles selected by Jesus in the Gospel of Luke and in the Acts of the Apostles. Two of Judas the Galileans sons, Jacob and Simon, were involved in a revolt and were executed by Tiberius Alexander, the Zealots had the leading role in the First Jewish–Roman War. The Zealots objected to Roman rule and violently sought to eradicate it by generally targeting Romans, Josephus paints a very bleak picture of their activities as they instituted what he characterized as a murderous reign of terror prior to the Jewish Temples destruction. They succeeded in taking over Jerusalem, and held it until 70, the Zealots are further blamed for having contributed to the demise of Jerusalem and the Second Temple, and of ensuring Romes retributions and stranglehold on Judea. According to the Babylonian Talmud, Gittin, 56b, the Biryonim destroyed decades worth of food and firewood in besieged Jerusalem to force the Jews to fight the Romans out of desperation. The Zealots advocated violence against the Romans, their Jewish collaborators, perhaps many Zealots were sicarii simultaneously, and they may be the biryonim of the Talmud that were feared even by the Jewish sages of the Mishnah. Both groups objected to the way the priestly families were running the Temple, taking the Greek word zelotes in Acts 22,3 and Galatians 1,14 of the New Testament to mean a Zealot with capital Z, an article by Mark R. While most English translations of the Bible render this Greek word as the adjective zealous, a Zealot with capital Z, however, would suggest a member of the particular Zealots, the group that emerged in Jerusalem ca. AD6 according to Josephus, see above, in the two cited verses Paul literally declares himself as one who is loyal to God, or an ardent observer of the Law, but the relationship of Paul of Tarsus and Judaism is still debated. This does not necessarily prove Paul was revealing himself as a Zealot, a translation renders it as a zealous one. Two modern translations render it as a zealot, the Unvarnished New Testament renders Galatians 1,14 as. being an absolute zealot for the traditions. These translations may not be inaccurate, but it is disputed by those who claim it gives the wrong association with the Zealots. Knanaya Sikrikim, a group inspired by the Sicarii Zealot, The Life and Times of Jesus of Nazareth a book about the life of Jesus by Reza Aslan Smith
