Darwaz-e Bala District
Darwaz-e Bala known as Nusay, is a district in Badakhshan Province, Afghanistan. It was created in 2005 from part of Darwaz District, it is home to 11,000 residents. This district borders the Shekay, Kuf Ab, Maimay districts, along with districts in Darvoz, Gorno-Badakhshan Autonomous Province, Tajikistan; the district was part of the Darvaz principality, a semi-independent statelet ruled by a mir. Badakhshan Province Map – United Nations Office for the Coordination of Humanitarian Affairs
The Wakhi people, or the Khik, are an ethnic group living in adjacent, remote regions of Afghanistan, Tajikistan and China. They are predominantly centered in Afghanistan's Wakhan Corridor, the northern-most part of Pakistan's Gilgit-Baltistan, the Gorno-Badakhshan region of Tajikistan, the southwestern region of China's Xinjiang, they are native speakers of an Indo-European language of the Iranian branch. The Wakhi people refer to themselves to their language as Khik zik; the exonym Wakhī, given to them by their neighbors, is based on Wux̌, the local name of the region of Wakhan, deriving from *Waxšu, the old name of the Oxus River, a major river formed by the junction of the Vakhsh and Panj rivers on the border between Tajikistan and Afghanistan. Ethnic Wakhi-speakers have a total population of about 50,000–58,000; the population is divided between four countries: Afghanistan, Tajikistan and China's Xinjiang. The Wakhi people have been settlers of their lands for hundreds if not thousands of years however, the machinations of The Great Game during the eighteenth and nineteenth century created boundaries which separated the large body of the Wakhis into living in four different countries.
In Tajikistan Wakhi are inhabitants of Roshtqal'a District and Ishkoshim District of Gorno-Badakhshan Autonomous Region In Afghanistan Wakhi live in the Wakhan region of Badakhshan Province In Gilgit-Baltistan in the north of Pakistan Wakhi predominantly live in the upper region of Hunza popularly known as Gojal. Wakhi speakers live in Ishkoman Valley of District Ghizer, some villages of Yasin Valley. In Pakistan Wakhi live in Broghal in Chitral district of Khyber Pakhtunkhwa province. In China Wakhi are inhabitants of Taxkorgan Tajik Autonomous County an administrative area within Kashgar Prefecture of Xinjiang In China, the Wakhi people, together with the Sarikoli people, are recognized as "Tajiks", with ethnic-minority autonomous status. In Afghanistan, they are called "Pamiri". In Tajikistan, they are recognized by the state as "Tajiks", but self-identify as "Pamiri". In Pakistan, they refer to themselves as "Wakhi" or "Pamiri" or "Gujali"; the Wakhi predominantly adhere to Nizari Ismaili Shia Islam, regarded as their ethnic religion, are followers of the Aga Khan.
The Wakhi are nomadic, depending on their herds of yaks and horses. They have two residences—one for winter and one for summer, their houses are built of sod. Activists and researchers have been working to preserve and record the language of the Wakhi people, have developed Wakhi orthographies using the Arabic and Latin scripts. In 1990, the Gojali Wakhis of Pakistan established the "Wakhi Tajik Cultural Association", which aimed to preserve and publish their "local culture"; the association introduced a script, applied into linguistic and literary textbooks, organized cultural festivals. Radio Pakistan's Radio Gilgit aired a daily Wakhi-language program named Bam-e Dunya. Wakhan mountains Pamiris Felmy, Sabine; the Voice of the Nightingale: A Personal Account of the Wakhi Culture in Hunza. New York: Oxford University Press. ISBN 0-19-577599-6. Shahrani, M. Nazif; the Kirghiz and Wakhi of Afghanistan: Adaptation to Closed Frontiers and War. Seattle: University of Washington Press. ISBN 0-295-95669-0..
"Photos From Afghanistan: Natural Beauty, Not War". NPR. 29 September 2010. "A small village in Gilgit-Baltistan is making big efforts to keep its music alive". Scroll.in. 8 November 2016. Http://fazalamin.com/about-the-website
Shighnan District is one of the 28 districts of the Badakhshan Province in eastern Afghanistan. It's part of the history region of Shighnan, today divided between Afghanistan and Tajikistan; the district borders the Panj River and Tajikistan in the northeast, the Maimay district to the west, the Raghistan district in the southwest, the Kohistan, Arghanj Khwa, Shuhada districts in the south, the Ishkashim district in the southeast. The Khowar, Tajiks and Pamiris are the major ethnic groups. Pashto and Persian are spoken; this District has a population of 27,750 >Shighnan District
Relative humidity is the ratio of the partial pressure of water vapor to the equilibrium vapor pressure of water at a given temperature. Relative humidity depends on the pressure of the system of interest; the same amount of water vapor results in higher relative humidity in cool air than warm air. A related parameter is that of dewpoint; the relative humidity of an air–water mixture is defined as the ratio of the partial pressure of water vapor in the mixture to the equilibrium vapor pressure of water over a flat surface of pure water at a given temperature: ϕ = p H 2 O p H 2 O ∗. Relative humidity is expressed as a percentage. At 100 % relative humidity, the air is at its dewpoint. Climate control refers to the control of temperature and relative humidity in buildings and other enclosed spaces for the purpose of providing for human comfort and safety, of meeting environmental requirements of machines, sensitive materials and technical processes. Along with air temperature, mean radiant temperature, air speed, metabolic rate, clothing level, relative humidity plays a role in human thermal comfort.
According to ASHRAE Standard 55-2017: Thermal Environmental Conditions for Human Occupancy, indoor thermal comfort can be achieved through the PMV method with relative humidities ranging from 0% to 100%, depending on the levels of the other factors contributing to thermal comfort. However, the recommended range of indoor relative humidity in air conditioned buildings is 30-60%. In general, higher temperatures will require lower relative humidities to achieve thermal comfort compared to lower temperatures, with all other factors held constant. For example, with clothing level = 1, Metabolic rate = 1.1, air speed 0.1 m/s, a change in air temperature and mean radiant temperature from 20 degrees C to 24 degrees C would lower the maximum acceptable relative humidity from 100% to 65% to maintain thermal comfort conditions. The CBE Thermal Comfort Tool can be used to demonstrate the effect of relative humidity for specific thermal comfort conditions and it can be used to demonstrate compliance with ASHRAE Standard 55-2017.
When using the adaptive model to predict thermal comfort indoors, relative humidity is not taken into account. Although relative humidity is an important factor for thermal comfort, humans are more sensitive to variations in temperature than they are to changes in relative humidity. Relative humidity has a small effect on thermal comfort outdoors when air temperatures are low, a more pronounced effect at moderate air temperatures, a much stronger influence at higher air temperatures. In cold climates, the outdoor temperature causes lower capacity for water vapor to flow about, thus although it may be snowing and the relative humidity outdoors is high, once that air comes into a building and heats up, its new relative humidity is low, making the air dry, which can cause discomfort. Dry cracked. Low humidity causes tissue lining nasal passages to dry and become more susceptible to penetration of Rhinovirus cold viruses. Low humidity is a common cause of nosebleeds; the use of a humidifier in homes bedrooms, can help with these symptoms.
Indoor relative humidities should be kept above 30% to reduce the likelihood of the occupant's nasal passages drying out. Humans can be comfortable within a wide range of humidities depending on the temperature—from 30% to 70%—but ideally between 50% and 60%. Low humidity can create discomfort, respiratory problems, aggravate allergies in some individuals. In the winter, it is advisable to maintain relative humidity above. Low relative humidities may cause eye irritation. For climate control in buildings using HVAC systems, the key is to maintain the relative humidity at a comfortable range—low enough to be comfortable but high enough to avoid problems associated with dry air; when the temperature is high and the relative humidity is low, evaporation of water is rapid. Wooden furniture can shrink; when the temperature is low and the relative humidity is high, evaporation of water is slow. When relative humidity approaches 100 percent, condensation can occur on surfaces, leading to problems with mold, corrosion and other moisture-related deterioration.
Condensation can pose a safety risk as it can promote the growth of mold and wood rot as well as freezing emergency exits shut. Certain production and technical processes and treatments in factories, laboratories and other facilities require specific relative humidity levels to be maintained using humidifiers and associated control systems; the basic principles for buildings, above apply to vehicles. In addition, there may be safety considerations. For instance, high humidity inside a vehicle can lead to problems of condensation, such
Afghanistan the Islamic Republic of Afghanistan, is a landlocked country located in South-Central Asia. Afghanistan is bordered by Pakistan in the south and east, its territory covers 652,000 square kilometers and much of it is covered by the Hindu Kush mountain range, which experiences cold winters. The north consists of fertile plains, while the south-west consists of deserts where temperatures can get hot in summers. Kabul serves as its largest city. Human habitation in Afghanistan dates back to the Middle Paleolithic Era, the country's strategic location along the Silk Road connected it to the cultures of the Middle East and other parts of Asia; the land has been home to various peoples and has witnessed numerous military campaigns, including those by Alexander the Great, Muslim Arabs, British and since 2001 by the United States with NATO-allied countries. It has been called "unconquerable" and nicknamed the "graveyard of empires"; the land served as the source from which the Kushans, Samanids, Ghaznavids, Khaljis, Hotaks and others have risen to form major empires.
The political history of the modern state of Afghanistan began with the Hotak and Durrani dynasties in the 18th century. In the late 19th century, Afghanistan became a buffer state in the "Great Game" between British India and the Russian Empire, its border with British India, the Durand Line, was formed in 1893 but it is not recognized by the Afghan government and it has led to strained relations with Pakistan since the latter's independence in 1947. Following the Third Anglo-Afghan War in 1919 the country was free of foreign influence becoming a monarchy under King Amanullah, until 50 years when Zahir Shah was overthrown and a republic was established. In 1978, after a second coup Afghanistan first became a socialist state and a Soviet Union protectorate; this evoked the Soviet–Afghan War in the 1980s against mujahideen rebels. By 1996 most of Afghanistan was captured by the Islamic fundamentalist group the Taliban, who ruled most of the country as a totalitarian regime for over five years.
The Taliban were forcibly removed by the NATO-led coalition, a new democratically-elected government political structure was formed, but they still control a significant portion of the country. Afghanistan is a unitary presidential Islamic republic with a population of 31 million composed of ethnic Pashtuns, Tajiks and Uzbeks, it is a member of the United Nations, the Organisation of Islamic Cooperation, the Group of 77, the Economic Cooperation Organization, the Non-Aligned Movement. Afghanistan's economy is the world's 108th largest, with a GDP of $64.08 billion. The name Afghānistān is believed to be as old as the ethnonym Afghan, documented in the 10th-century geography book Hudud ul-'alam; the root name "Afghan" was used in reference to a member of the ethnic Pashtuns, the suffix "-stan" means "place of" in Persian. Therefore, Afghanistan translates to land of the Afghans or, more in a historical sense, to land of the Pashtuns. However, the modern Constitution of Afghanistan states that "he word Afghan shall apply to every citizen of Afghanistan."
Excavations of prehistoric sites by Louis Dupree and others suggest that humans were living in what is now Afghanistan at least 50,000 years ago, that farming communities in the area were among the earliest in the world. An important site of early historical activities, many believe that Afghanistan compares to Egypt in terms of the historical value of its archaeological sites; the country sits at a unique nexus point where numerous civilizations have interacted and fought. It has been home to various peoples through the ages, among them the ancient Iranian peoples who established the dominant role of Indo-Iranian languages in the region. At multiple points, the land has been incorporated within large regional empires, among them the Achaemenid Empire, the Macedonian Empire, the Indian Maurya Empire, the Islamic Empire. Many empires and kingdoms have risen to power in Afghanistan, such as the Greco-Bactrians, Hephthalites, Kabul Shahis, Samanids, Ghurids, Kartids, Timurids and the Hotak and Durrani dynasties that marked the political origins of the modern state.
Archaeological exploration done in the 20th century suggests that the geographical area of Afghanistan has been connected by culture and trade with its neighbors to the east and north. Artifacts typical of the Paleolithic, Neolithic and Iron ages have been found in Afghanistan. Urban civilization is believed to have begun as early as 3000 BCE, the early city of Mundigak may have been a colony of the nearby Indus Valley Civilization. More recent findings established that the Indus Valley Civilisation stretched up towards modern-day Afghanistan, making the ancient civilisation today part of Pakistan and India. In more detail, it extended from what today is northwest Pakistan to northwest India and northeast Afghanistan. An Indus Valley site has been found on the Oxus River at Shortugai in northern Afghanistan. There are several smaller IVC colonies to be found in Afghanistan as well. After 2000 BCE, successive waves of semi-nomadic
A village is a clustered human settlement or community, larger than a hamlet but smaller than a town, with a population ranging from a few hundred to a few thousand. Though villages are located in rural areas, the term urban village is applied to certain urban neighborhoods. Villages are permanent, with fixed dwellings. Further, the dwellings of a village are close to one another, not scattered broadly over the landscape, as a dispersed settlement. In the past, villages were a usual form of community for societies that practice subsistence agriculture, for some non-agricultural societies. In Great Britain, a hamlet earned the right to be called a village. In many cultures and cities were few, with only a small proportion of the population living in them; the Industrial Revolution attracted people in larger numbers to work in factories. This enabled specialization of labor and crafts, development of many trades; the trend of urbanization continues, though not always in connection with industrialization.
Although many patterns of village life have existed, the typical village is small, consisting of 5 to 30 families. Homes were situated together for sociability and defence, land surrounding the living quarters was farmed. Traditional fishing villages were located adjacent to fishing grounds. "The soul of India lives in its villages," declared M. K. Gandhi at the beginning of 20th century. According to the 2011 census of India, 68.84% of Indians live in 640,867 different villages. The size of these villages varies considerably. 236,004 Indian villages have a population of fewer than 500, while 3,976 villages have a population of 10,000+. Most of the villages have their own temple, mosque, or church, depending on the local religious following. In Afghanistan, the village, or deh is the mid-size settlement type in Afghan society, trumping the hamlet or qala, though smaller than the town, or shār. In contrast to the qala, the deh is a bigger settlement which includes a commercial area, while the yet larger shār includes governmental buildings and services such as schools of higher education, basic health care, police stations etc.
Auyl is a Kazakh word meaning "village" in Kazakhstan. According to the 2009 census of Kazakhstan, 42.7% of Kazakhs live in 8172 different villages. To refer to this concept along with the word "auyl" used the Slavic word "selo" in Northern Kazakhstan. People's Republic of China In mainland China, villages 村 are divisions under township Zh:乡 or town Zh:镇. Republic of China In the Republic of China, villages are divisions under townships or county-controlled cities; the village is called a tsuen or cūn under a rural township and a li under an urban township or a county-controlled city. See Li. Japan South Korea In Brunei, villages are the third- and lowest-level subdivisions of Brunei below districts and mukims. A village is locally known by the Malay word kampung, they may be villages in the traditional or anthropological sense but may comprise delineated residential settlements, both rural and urban. The community of a village is headed by a village head. Communal infrastructure for the villagers may include a primary school, a religious school providing ugama or Islamic religious primary education, compulsory for the Muslim pupils in the country, a mosque, a community centre.
In Indonesia, depending on the principles they are administered, villages are called Kampung or Desa. A "Desa" is administered according to traditions and customary law, while a kelurahan is administered along more "modern" principles. Desa are located in rural areas while kelurahan are urban subdivisions. A village head is called kepala desa or lurah. Both are elected by the local community. A desa or kelurahan is the subdivision of a kecamatan, in turn the subdivision of a kabupaten or kota; the same general concept applies all over Indonesia. However, there is some variation among the vast numbers of Austronesian ethnic groups. For instance, in Bali villages have been created by grouping traditional hamlets or banjar, which constitute the basis of Balinese social life. In the Minangkabau area in West Sumatra province, traditional villages are called nagari. In some areas such as Tanah Toraja, elders take; as a general rule and kelurahan are groupings of hamlets. A kampung is defined today as a village in Indonesia.
Kampung is a term used in Malaysia, for "a Malay hamlet or village in a Malay-speaking country". In Malaysia, a kampung is determined as a locality with 10,000 or fewer people. Since historical times, every Malay village came under the leadership of a penghulu, who has the power to hear civil matters in his village. A Malay village contains a "masjid" or "surau", paddy fields and Malay houses on st
Kuran wa Munjan District
Kuran wa Munjan District is one of the 28 districts of Badakhshan Province in eastern Afghanistan. Located in the Hindu Kush mountains, the district is home to 8,000 residents; the district administrative center is Kuran wa Munjan. The district is in the southwest corner of the province, is bordered on its northeast side by the Jurm and Zebak Districts. Most of the district's boundaries are adjacent to other Afghan provinces, but a small section on the eastern edge of the district lies on the international border between Afghanistan and Pakistan; the epicenter of the October 26 2015 Hindu Kush earthquake was 45 km north of here. Map at the Afghanistan Information Management Services