William Smith (lexicographer)
Sir William Smith was an English lexicographer. He made advances in the teaching of Greek and Latin in schools. Smith was born in Enfield in 1813 of Nonconformist parents, he attended the Madras House school of John Allen in Hackney. Destined for a theological career, he instead was articled to a solicitor. In his spare time he taught himself classics, when he entered University College London he carried off both the Greek and Latin prizes, he was entered at Gray's Inn in 1830, but gave up his legal studies for a post at University College School and began to write on classical subjects. Smith next turned his attention to lexicography, his first attempt was A Dictionary of Greek and Roman Antiquities, which appeared in 1842, the greater part being written by him. Followed the Dictionary of Greek and Roman Biography and Mythology in 1849. A parallel Dictionary of Greek and Roman Geography appeared in 1857, with some leading scholars of the day associated with the task. In 1867, he became editor of a post he held until his death.
Meanwhile, he published the first of several school dictionaries in 1850, in 1853 he began the Principia series, which marked an advance in the school teaching of Greek and Latin. Came the Student's Manuals of History and Literature, of which the English literature volume went into 13 editions, he himself wrote the Greek history volume. He was joined in the venture by the publisher John Murray when the original publishing partner met difficulties. Murray was the publisher of the 1214-page Latin–English Dictionary based upon the works of Forcellini and Freund that Smith completed in 1855; this was periodically reissued over the next thirty-five years. It goes beyond "classical" Latin to include many entries not found in other dictionaries of the period, including Lewis and Short; the most important of the books Smith edited were those that dealt with ecclesiastical subjects. These were the Dictionary of the Bible; the Atlas, on which Sir George Grove collaborated, appeared in 1875. From 1853 to 1869 Smith was classical examiner to the University of London, on his retirement he became a member of the Senate.
He sat on the Committee to inquire into questions of copyright, was for several years registrar of the Royal Literary Fund. He edited Gibbon, with Guizot's and Milman's notes, in 1854–1855. Dictionary of Greek and Roman biography and mythology Smith was created a DCL by Oxford and Dublin, the honour of a knighthood was conferred on him in 1892, he died on 7 October 1893 in London. This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed.. "Smith, Sir William". Encyclopædia Britannica. 25. Cambridge University Press. Pp. 270–271. Works by William Smith at Project Gutenberg Works by or about William Smith at Internet Archive "Smith, Sir William". A Short Biographical Dictionary of English Literature. 1910 – via Wikisource. A Short History of Ancient Greece with notes, study links and illustration by Elpenor Online facsimile version of Dictionary of Greek and Roman Biography and Mythology Online facsimile version of Dictionary of Greek and Roman Antiquities Dictionary of Greek and Roman Antiquities
Titus Livius – rendered as Livy in English – was a Roman historian. He wrote a monumental history of Rome and the Roman people – Ab Urbe Condita Libri – covering the period from the earliest legends of Rome before the traditional foundation in 753 BC through the reign of Augustus in Livy's own lifetime, he was on familiar terms with members of the Julio-Claudian dynasty and in friendship with Augustus, whose young grandnephew, the future emperor Claudius, he exhorted to take up the writing of history. Livy was born in Patavium in northern Italy, now modern Padua. There is a debate about the year of his birth- either in 64 BC, or more in 59 BC. At the time of his birth, his home city of Patavium was the second wealthiest on the Italian peninsula, the largest in the province of Cisalpine Gaul. Cisalpine Gaul was merged in Italia during his lifetime and its inhabitants were given Roman citizenship by Julius Caesar. In his works, Livy expressed his deep affection and pride for Patavium, the city was well known for its conservative values in morality and politics.
"He was by nature a recluse, mild in averse to violence. The governor of Cisalpine Gaul at the time, Asinius Pollio, tried to sway Patavium into supporting Marcus Antonius, the leader of one of the warring factions; the wealthy citizens of Patavium refused to contribute money and arms to Asinius Pollio, went into hiding. Pollio attempted to bribe the slaves of those wealthy citizens to expose the whereabouts of their masters, it is therefore that the Roman civil wars prevented Livy from pursuing a higher education in Rome or going on a tour of Greece, common for adolescent males of the nobility at the time. Many years Asinius Pollio derisively commented on Livy's "patavinity", saying that Livy's Latin showed certain "provincialisms" frowned on at Rome. Pollio's dig may have been the result of bad feelings he harboured toward the city of Patavium from his experiences there during the civil wars. Livy went to Rome in the 30s BC, it is that he spent a large amount of time in the city after this, although it may not have been his primary home.
During his time in Rome, he held a government position. His writings contain elementary mistakes on military matters, indicating that he never served in the Roman army. However, he was educated in rhetoric, it seems that Livy had the financial resources and means to live an independent life, though the origin of that wealth is unknown. He devoted a large part of his life to his writings, which he was able to do because of his financial freedom. Livy was known to give recitations to small audiences, but he was not heard of to engage in declamation a common pastime, he was familiar with the imperial family. Augustus was considered by Romans to have been the greatest Roman emperor, benefiting Livy's reputation long after his death. Suetonius described how Livy encouraged the future emperor Claudius, born in 10 BC, to write historiographical works during his childhood. Livy's most famous work was his history of Rome. In it he narrates a complete history of the city of Rome, from its foundation to the death of Augustus.
Because he was writing under the reign of Augustus, Livy's history emphasizes the great triumphs of Rome. He wrote his history with embellished accounts of Roman heroism in order to promote the new type of government implemented by Augustus when he became emperor. In Livy's preface to his history, he said that he did not care whether his personal fame remained in darkness, as long as his work helped to "preserve the memory of the deeds of the world’s preeminent nation"; because Livy was writing about events that had occurred hundreds of years earlier, the historical value of his work was questionable, although many Romans came to believe his account to be true. Livy had at least one daughter and one son, he produced other works, including an essay in the form of a letter to his son, numerous dialogues, most modelled on similar works by Cicero. Titus Livius died in his home city of Patavium in either AD 12 or 17. Livy's only surviving work is the "History of Rome", his career from his mid-life 32, until he left Rome for Padua in old age in the reign of Tiberius after the death of Augustus.
When he began this work he was past his youth. Seneca the Younger gives brief mention that he was known as an orator and philosopher and had written some treatises in those fields from a historical point of view. Livy's History of Rome was in high demand from the time it was published and remained so during the early years of the empire. Pliny the Younger reported that Livy's celebrity was so widespread, a man from Cadiz travelled to Rome and back for the sole purpose of meeting him. Livy's work was a source for the works of Aurelius Victor, Eutropius, Florus, Granius Licinianus and Orosius. Julius Obsequens used Livy, or a source with access to Livy, to compose his De Prodigiis, an account of supernatural e
A city is a large human settlement. Cities have extensive systems for housing, sanitation, land use, communication, their density facilitates interaction between people, government organizations and businesses, sometimes benefiting different parties in the process. City-dwellers have been a small proportion of humanity overall, but following two centuries of unprecedented and rapid urbanization half of the world population now lives in cities, which has had profound consequences for global sustainability. Present-day cities form the core of larger metropolitan areas and urban areas—creating numerous commuters traveling towards city centers for employment and edification. However, in a world of intensifying globalization, all cities are in different degree connected globally beyond these regions; the most populated city proper is Chongqing while the most populous metropolitan areas are the Greater Tokyo Area, the Shanghai area, Jabodetabek. The cities of Faiyum and Varanasi are among those laying claim to longest continual inhabitation.
A city is distinguished from other human settlements by its great size, but by its functions and its special symbolic status, which may be conferred by a central authority. The term can refer either to the physical streets and buildings of the city or to the collection of people who dwell there, can be used in a general sense to mean urban rather than rural territory. A variety of definitions, invoking population, population density, number of dwellings, economic function, infrastructure, are used in national censuses to classify populations as urban. Common population definitions for a city range between 1,500 and 50,000 people, with most U. S. states using a minimum between 5,000 inhabitants. However, some jurisdictions set no such minimums. In the United Kingdom, city status is awarded by the government and remains permanently, resulting in some small cities, such as Wells and St Davids. According to the "functional definition" a city is not distinguished by size alone, but by the role it plays within a larger political context.
Cities serve as administrative, commercial and cultural hubs for their larger surrounding areas. Examples of settlements called city which may not meet any of the traditional criteria to be named such include Broad Top City and City Dulas, Anglesey, a hamlet; the presence of a literate elite is sometimes included in the definition. A typical city has professional administrators and some form of taxation to support the government workers; the governments may be based on heredity, military power, work projects such as canal building, food distribution, land ownership, commerce, finance, or a combination of these. Societies that live in cities are called civilizations; the word city and the related civilization come, via Old French, from the Latin root civitas meaning citizenship or community member and coming to correspond with urbs, meaning city in a more physical sense. The Roman civitas was linked with the Greek "polis"—another common root appearing in English words such as metropolis. Urban geography deals both with their internal structure.
Town siting has varied through history according to natural, technological and military contexts. Access to water has long been a major factor in city placement and growth, despite exceptions enabled by the advent of rail transport in the nineteenth century, through the present most of the world's urban population lives near the coast or on a river. Urban areas as a rule cannot produce their own food and therefore must develop some relationship with a hinterland which sustains them. Only in special cases such as mining towns which play a vital role in long-distance trade, are cities disconnected from the countryside which feeds them. Thus, centrality within a productive region influences siting, as economic forces would in theory favor the creation of market places in optimal mutually reachable locations; the vast majority of cities have a central area containing buildings with special economic and religious significance. Archaeologists refer to this area by the Greek term temenos; these spaces reflect and amplify the city's centrality and importance to its wider sphere of influence.
Today cities have downtown, sometimes coincident with a central business district. Cities have public spaces where anyone can go; these include owned spaces open to the public as well as forms of public land such as public domain and the commons. Western philosophy since the time of the Greek agora has considered physical public space as the substrate of the symbolic public sphere. Public art adorns public spaces. Parks and other natural sites within cities provide residents with relief from the hardness and regularity of typical built environments. Urban structure follows one or more basic patterns: geomorphic, concentric and curvilinear. Physical environment constrains the form in which a city is built. If located on a mountainside, urban structure may rely on winding roads, it may be adapted to its means of subsistence. And it may be set up for optimal defense given the surrounding landscape. Beyond these "geomorphi
Latium is the region of central western Italy in which the city of Rome was founded and grew to be the capital city of the Roman Empire. Latium was a small triangle of fertile, volcanic soil on which resided the tribe of the Latins or Latians, it was located on the left bank of the River Tiber, extending northward to the River Anio and southeastward to the Pomptina Palus as far south as the Circeian promontory. The right bank of the Tiber was occupied by the Etruscan city of Veii, the other borders were occupied by Italic tribes. Subsequently, Rome defeated Veii and its Italic neighbours, expanding Latium to the Apennine Mountains in the northeast and to the opposite end of the marsh in the southeast; the modern descendant, the Italian Regione of Lazio called Latium in Latin, in modern English, is somewhat larger still, but not as much as double the original Latium. The ancient language of the Latins, the tribespeople who occupied Latium, was to become the immediate predecessor of the Old Latin language, ancestor of Latin and the Romance languages.
Latium has played an important role in history owing to its status as the host of the capital city of Rome, at one time the cultural and political centre of the Roman Empire. Latium is home to celebrated works of art and architecture. Earliest known Latium was the country of the Latini, a tribe whose recognised centre was a large, extinct volcano, Mons Albanus, 20 kilometres to the southeast of Rome, 64 kilometres in circumference. In its center is a crater lake, Lacus Albanus, oval in shape, a few km long and wide. At the top of the second-highest peak was a temple to Jupiter Latiaris, where the Latini held state functions before their subjection to Rome, the Romans subsequently held religious and state ceremonies; the last pagan temple to be built stood until the Middle Ages when its stone and location were reused for various monasteries and a hotel. During World War II, the Wehrmacht turned it into a radio station, captured after an infantry battle by American troops in 1944, it is a controversial telecommunications station surrounded by antennae considered unsightly by the population within view.
The selection of Jupiter as a state god and the descent of the name Latini to the name of the Latin language are sufficient to identify the Latins as a tribe of Indo-European descent. Virgil, a major poet of the early Roman Empire, under Augustus, derived Latium from the word for "hidden" because in a myth Saturn, ruler of the golden age in Latium, hid from Jupiter there. A major modern etymology is that Lazio comes from the Latin word "latus", meaning "wide", expressing the idea of "flat land" meaning the Roman Campagna; the region that would become Latium had been home to settled agricultural populations since the early Bronze Age and was known to the Ancient Greeks and earlier to the Mycenaean Greeks. The name is most derived from the Latin word "latus", meaning "wide", expressing the idea of "flat land" but the name may originate from an earlier, non-Indo-European one; the Etruscans, from their home region of Etruria exerted a strong cultural and political influence on Latium from about the 8th century BC onward.
However, they were unable to assert political hegemony over the region, controlled by small, autonomous city-states in a manner analogous to the state of affairs that prevailed in Ancient Greece. Indeed, the region's cultural and geographic proximity to the cities of Magna Graecia had a strong impact upon its early history. By the 10th century BC, archaeology records a slow development in agriculture from the entire area of Latium with the establishment of numerous villages; the Latins cultivated grains, olives and fig trees. The various Latini populi lived in a society led by influential clans; these clans were a sign of their tribal origin, which continued in Rome as the thirty curiae which organized Roman society. However, as a social unit the gens was replaced by the family, headed by the paterfamilias - the oldest male who held supreme authority over the family. A fixed local center seemed necessary as the center of the region cannot have been one of the villages, but must have been a place of common assembly, containing the seat of justice and the common sanctuary of the district, where members of the clans met for purposes of administration and amusement, where they obtained a safer shelter for themselves in case of war: in ordinary circumstances such a place was not at all or but scantily inhabited.
Such a place was called in Italy "height", or "stronghold". The isolated Alban range, that natural stronghold of Latium, which offered to settlers a secure position, would doubtless be first occupied by the newcomers. Here, along the narrow plateau above Palazzuola between the Alban lake and the Alban mount, extended the town of Alba Longa, regarded as the primitive seat of the Latin stock, the mother city of Rome as well as of all the other Old Latin communities. Here too are found some primitive works of masonry, which mark the be
Pliny the Younger
Gaius Plinius Caecilius Secundus, born Gaius Caecilius or Gaius Caecilius Cilo, better known as Pliny the Younger, was a lawyer and magistrate of Ancient Rome. Pliny's uncle, Pliny the Elder, helped educate him. Pliny the Younger wrote hundreds of letters, of which 247 are of great historical value; some are addressed to notables such as the historian Tacitus. Pliny served as an imperial magistrate under Trajan, his letters to Trajan provide one of the few surviving records of the relationship between the imperial office and provincial governors. Pliny rose through a series of the cursus honorum, he was a friend of the historian Tacitus and might have employed the biographer Suetonius on his staff. Pliny came into contact with other well-known men of the period, including the philosophers Artemidorus and Euphrates the Stoic, during his time in Syria. Pliny the Younger was born in Novum Comum around 61 the son of Lucius Caecilius Cilo, born there, his wife Plinia Marcella, a sister of Pliny the Elder.
He was the grandson of Senator and landowner Gaius Caecilius, revered his uncle, Pliny the Elder, provided sketches of how his uncle worked on the Naturalis Historia. Cilo died at an early age; as a result, the boy lived with his mother. His guardian and preceptor in charge of his education was Lucius Verginius Rufus, famed for quelling a revolt against Nero in 68 AD. After being first tutored at home, Pliny went to Rome for further education. There he was taught rhetoric by Quintilian, a great teacher and author, Nicetes Sacerdos of Smyrna, it was at this time. When Pliny the Younger was 17 or 18, his uncle Pliny the Elder died attempting to rescue victims of the Vesuvius eruption, the terms of the Elder Pliny's will passed his estate to his nephew. In the same document the younger Pliny was adopted by his uncle; as a result, Pliny the Younger changed his name from Gaius Caecilius Cilo to Gaius Plinius Caecilius Secundus. There is some evidence. A memorial erected in Como repeats the terms of a will by which the aedile Lucius Caecilius Cilo, son of Lucius, established a fund, the interest of, to buy oil for the baths of the people of Como.
The trustees are named in the inscription: "L. Caecilius Valens and P. Caecilius Secundus, sons of Lucius, the contubernalis Lutulla." The word contubernalis describing Lutulla is the military term meaning "tent-mate", which can only mean that she was living with Lucius, not as his wife. The first man mentioned, L. Caecilius Valens, is the older son. Pliny the Younger confirms that he was a trustee for the largess "of my ancestors", it seems unknown to Pliny the Elder, so Valens' mother was not his sister Plinia. Pliny the Younger married three times, when he was young, to a stepdaughter of Veccius Proculus', who died at age 37. Letters survive in which Pliny recorded this last marriage taking place, his attachment to Calpurnia, his sadness when she miscarried their child. Pliny is thought to have died during his convention in Bithynia-Pontus, around 113 AD, since no events referred to in his letters date than that. Pliny was by birth of equestrian rank, that is, a member of the aristocratic order of equites, the lower of the two Roman aristocratic orders that monopolised senior civil and military offices during the early Empire.
His career began at the age of 18 and followed a normal equestrian route. But, unlike most equestrians, he achieved entry into the upper order by being elected Quaestor in his late twenties. Pliny was active in the Roman legal system in the sphere of the Roman centumviral court, which dealt with inheritance cases, he was a well-known prosecutor and defender at the trials of a series of provincial governors, including Baebius Massa, governor of Baetica. Pliny's career is considered as a summary of the main Roman public charges and is the best-documented example from this period, offering proof for many aspects of imperial culture. Pliny crossed all the principal fields of the organization of the early Roman Empire, it is an achievement for a man to have not only survived the reigns of several disparate emperors the much-detested Domitian, but to have risen in rank throughout. Pliny penned his first work at age 14: a tragedy in Greek. Additionally, in the course of his life, he wrote numerous poems.
He was known as a notable orator. Pliny's only oration that now survives is the Panegyricus Traiani; this was delivered in the Senate in 100 and is a description of Trajan's figure and actions in an adulatory and emphatic form contrasting him with the Emperor Domitian. It is, however, a relevant document that reveals many details about the Emperor's actions in severa
Latinus was a figure in both Greek and Roman mythology. He is associated with the heroes of the Trojan War, namely Odysseus and Aeneas. Although his appearance in the Aeneid is irreconcilable with his appearance in Greek mythology, the two pictures are not so different that he cannot be seen as one character. In Hesiod's Theogony, Latinus was the son of Odysseus and Circe who ruled the Tyrsenoi the Etruscans, with his brothers Ardeas and Telegonus. Latinus is referred to, by much authors, as the son of Pandora II and brother of Graecus, although according to Hesiod, Graecus had three brothers, Hellen and Macedon, with the first being the father of Doros and Aeolus. In Roman mythology, Latinus, or Lavinius, was a king of the Latins, he is sometimes described as the son of Faunus and Marica, father of Lavinia with his wife, Amata. He hosted Aeneas's army of exiled Trojans and offered them the chance to reorganize their life in Latium, his wife Amata wished his daughter Lavinia to be betrothed to Turnus, king of the Rutuli, but Faunus and the gods insisted that he give her instead to Aeneas.
Ascanius, the son of Aeneas founded Alba Longa and was the first in a long series of kings leading to Romulus and Remus, the founders of Rome. This version is not compatible with the Greek one: the Trojan War had ended only eight years earlier, Odysseus only met Circe a couple of months so any son of the pair could only be seven years old, whereas the Roman Latinus had an adult daughter by then. Latium Latin kings of Alba Longa Aborigines Virgil, Aeneid, VII, 45, 52, 69, 96. Livy, Ab urbe condita, 1:1-2
Publius Vergilius Maro called Virgil or Vergil in English, was an ancient Roman poet of the Augustan period. He wrote three of the most famous poems in Latin literature: the Eclogues, the Georgics, the epic Aeneid. A number of minor poems, collected in the Appendix Vergiliana, are sometimes attributed to him. Virgil is traditionally ranked as one of Rome's greatest poets, his Aeneid has been considered the national epic of ancient Rome since the time of its composition. Modeled after Homer's Iliad and Odyssey, the Aeneid follows the Trojan refugee Aeneas as he struggles to fulfill his destiny and reach Italy, where his descendants Romulus and Remus were to found the city of Rome. Virgil's work has had wide and deep influence on Western literature, most notably Dante's Divine Comedy, in which Virgil appears as Dante's guide through Hell and Purgatory. Virgil's biographical tradition is thought to depend on a lost biography by Varius, Virgil's editor, incorporated into the biography by Suetonius and the commentaries of Servius and Donatus, the two great commentators on Virgil's poetry.
Although the commentaries no doubt record much factual information about Virgil, some of their evidence can be shown to rely on inferences made from his poetry and allegorizing. The tradition holds that Virgil was born in the village near Mantua in Cisalpine Gaul. Analysis of his name has led to beliefs. Modern speculation is not supported by narrative evidence either from his own writings or his biographers. Macrobius says, he attended schools in Cremona, Mediolanum and Naples. After considering a career in rhetoric and law, the young Virgil turned his talents to poetry. According to Robert Seymour Conway, the only ancient source which reports the actual distance between Andes and Mantua is a surviving fragment from the works of Marcus Valerius Probus. Probus flourished during the reign of Nero. Probus reports. Conway translated this to a distance of 28 English miles. Little is known about the family of Virgil, his father belonged to gens Vergilia, his mother belonged to gens Magia. According to Conway, gens Vergilia is poorly attested in inscriptions from the entire Northern Italy, where Mantua is located.
Among thousands of surviving ancient inscriptions from this region, there are only 8 or 9 mentions of individuals called "Vergilius" or "Vergilia". Out of these mentions, three appear in inscriptions from Verona, one in an inscription from Calvisano. Conway theorized. Calvisano is located 30 Roman miles from Mantua, would fit with Probus' description of Andes; the inscription in this case is a votive offering to the Matronae by a woman called Vergilia, asking the goddesses to deliver from danger another woman, called Munatia. Conway notes that the offering belongs to a common type for this era, where women made requests for deities to preserve the lives of female loved ones who were pregnant and were about to give birth. In most cases, the woman making the request was the mother of a woman, pregnant or otherwise in danger. Though there is another inscription from Calvisano, where a woman asks the deities to preserve the life of her sister. Munatia, the woman who Vergilia wished to protect, was a close relative of Vergilia or Vergilia's daughter.
The name "Munatia" indicates that this woman was a member of gens Munatia, makes it that Vergilia married into this family. According to the commentators, Virgil received his first education when he was five years old and he went to Cremona and Rome to study rhetoric and astronomy, which he soon abandoned for philosophy. From Virgil's admiring references to the neoteric writers Pollio and Cinna, it has been inferred that he was, for a time, associated with Catullus' neoteric circle. According to Servius, schoolmates considered Virgil shy and reserved, he was nicknamed "Parthenias" or "maiden" because of his social aloofness. Virgil seems to have suffered bad health throughout his life and in some ways lived the life of an invalid. According to the Catalepton, he began to write poetry while in the Epicurean school of Siro the Epicurean at Naples. A group of small works attributed to the youthful Virgil by the commentators survive collected under the title Appendix Vergiliana, but are considered spurious by scholars.
One, the Catalepton, consists of fourteen short poems, some of which may be Virgil's, another, a short narrative poem titled the Culex, was attributed to Virgil as early as the 1st century AD. The biographical tradition asserts that Virgil began the hexameter Eclogues in 42 BC and it is thought that the collection was published around 39–38 BC, although this is controversial; the Eclogues are a group of ten poems modeled on the bucolic hexameter poetry of the Hellenistic poet Theocritus. After his victory in the Battle of Philippi in 42 BC, fought against the army led by the assassins of Julius Caesar, Octavian tried to pay off his veterans with land expropriated from towns in northern Italy including, according to the traditi