Basque Country (greater region)
The Basque Country is the name given to the home of the Basque people. The Basque country is located in the western Pyrenees, straddling the border between France and Spain on the coast of the Bay of Biscay. Euskal Herria is the oldest documented Basque name for the area they inhabit, dating from the 16th century, it comprises the Autonomous Communities of the Basque Country and Navarre in Spain and the Northern Basque Country in France. The region is home to the Basque people, their language and traditions; the area is neither linguistically nor culturally homogeneous, certain areas have a majority of people who do not consider themselves Basque, such as the south of Navarre. The name in Basque is Euskal Herria; the name is difficult to translate into other languages due to the wide range of meanings of the Basque word herri. It can be translated as nation; the first part, Euskal, is the adjectival form of Euskara "the Basque language". Thus a more literal translation would be "country/nation/people/settlement of the Basque language", a concept difficult to render into a single word in most other languages.
The two earliest references are in Joan Perez de Lazarraga's manuscript, dated around 1564–1567 as eusquel erria and eusquel erriau and heuscal herrian and Heuscal-Herrian in Joanes Leizarraga's Bible translation, published in 1571. The term Basque Country refers to a collection of regions inhabited by the Basque people, known as Euskal Herria in Basque language, it is first attested as including seven traditional territories in Axular's literary work Gero, in the early 17th century; some Basques refer to the seven traditional districts collectively as Zazpiak Bat, meaning "The Seven One", a motto coined in the late 19th century. The Northern Basque Country, known in Basque as Iparralde is the part of the Basque Country that lies within France as part of the Pyrénées-Atlantiques départment of France, as such it is usually known as French Basque Country. In most contemporary sources it covers the arrondissement of Bayonne and the cantons of Mauléon-Licharre and Tardets-Sorholus, but sources disagree on the status of the village of Esquiule.
Within these conventions, the area of Northern Basque Country is 2,995 square kilometres. The French Basque Country is traditionally subdivided into three provinces: Labourd, historical capital Ustaritz, main settlement today Bayonne Lower Navarre, historical capitals Saint-Jean-Pied-de-Port and Saint-Palais, main settlement today Saint-Jean-Pied-de-Port Soule, historical capital Mauléon However, this summary presentation makes it hard to justify the inclusion of a few communes in the lower Adour region; as emphasized by Jean Goyhenetche, it would be more accurate to depict it as the reunion of five entities: Labourd, Lower Navarre, Soule but Bayonne and Gramont. The Southern Basque Country, known in Basque as Hegoalde is the part of the Basque region that lies within Spain, as such it is also known as Spanish Basque Country, it is the largest and most populated part of the Basque Country. It includes two main regions: the Basque Autonomous Community and the Chartered Community of Navarre; the Basque Autonomous Community consists of three provinces designated "historical territories": Álava Biscay Gipuzkoa The Chartered Community of Navarre is a single-province autonomous community.
Its name refers to the Fueros of Navarre. The Spanish Constitution of 1978 states that Navarre may become a part of the Autonomous Community of the Basque Country if it is so decided by its people and institutions. To date, there has been no implementation of this law. Despite demands for a referendum by minority leftist forces and Basque nationalists in Navarre, it has been opposed by mainstream Spanish parties and Navarrese People's Union; the latter has asked for an amendment to the Constitution to remove this clause. In addition to those, two enclaves located outside of the respective autonomous community are cited as being part of both the Basque Autonomous Community and the Basque Country: The Treviño enclave, a Castilian enclave in Álava Valle de Villaverde, a Cantabrian exclave in Biscay Navarre holds two small administrative strips in Aragon, organised as Petilla de Aragón; the Basque Country region is dominated by a warm and wet oceanic climate and the coastal area is part of Green Spain and by extension it affects Bayonne and Biarritz as well.
Inland areas in Navarre and the southern regions of the autonomous community are transitional with continental mediterranean climate with somewhat larger temperature swings between seasons. The list only sources locations in Spain, but Bayonne/Biarritz have a similar climate as nearby Hondarribia on the Spanish side of the border; the values do not apply to San Sebastián since its weather station is at a higher elevation than the urban core where temperatures are higher year-round and similar to those in Bilbao and Hon
A municipality is a single administrative division having corporate status and powers of self-government or jurisdiction as granted by national and regional laws to which it is subordinate. It is to be distinguished from the county, which may encompass rural territory or numerous small communities such as towns and hamlets; the term municipality may mean the governing or ruling body of a given municipality. A municipality is a general-purpose administrative subdivision, as opposed to a special-purpose district; the term is derived from French Latin municipalis. The English word municipality derives from the Latin social contract municipium, referring to the Latin communities that supplied Rome with troops in exchange for their own incorporation into the Roman state while permitting the communities to retain their own local governments. A municipality can be any political jurisdiction from a sovereign state, such as the Principality of Monaco, to a small village, such as West Hampton Dunes, New York.
The territory over which a municipality has jurisdiction may encompass only one populated place such as a city, town, or village several of such places only parts of such places, sometimes boroughs of a city such as the 34 municipalities of Santiago, Chile. Powers of municipalities range from virtual autonomy to complete subordination to the state. Municipalities may have the right to tax individuals and corporations with income tax, property tax, corporate income tax, but may receive substantial funding from the state. In various countries, municipalities are referred to as "communes", notably in Romance languages such as French commune, Italian comune, Romanian comună, Spanish comuna, in Germanic languages such as German Kommune, Swedish kommun, Faroese kommuna, Norwegian, Danish kommune. However, in Moldova and Romania exist both municipalities and communes, a commune may be part of a municipality. Similar terms include Spanish ayuntamiento called municipalidad, Polish gmina, Dutch/Flemish Gemeente and Luxembourgish Gemeng.
In Australia, the term local government area is used in place of the generic municipality. Here, the "LGA Structure covers only incorporated areas of Australia. Incorporated areas are designated parts of states and territories over which incorporated local governing bodies have responsibility." In Canada, municipalities are local governments established through provincial and territorial legislation within general municipal statutes. Types of municipalities within Canada include cities, district municipalities, municipal districts, parishes, rural municipalities, townships and villes among others; the Province of Ontario has different tiers of municipalities, including lower and single tiers. Types of upper tier municipalities in Ontario include regional municipalities. Nova Scotia has regional municipalities, which include cities, districts, or towns as municipal units. In India, a Municipality or Nagar Palika is an urban local body that administers a city of population 100,000 or more. However, there are exceptions to that, as Municipality were constituted in urban centers with population over 20,000, so all the urban bodies which were classified as Municipality were reclassified as Municipality if their population was under 100,000.
Under the Panchayati Raj system, it interacts directly with the state government, though it is administratively part of the district it is located in. Smaller district cities and bigger towns have a Municipality. Municipality are a form of local self-government entrusted with some duties and responsibilities, as enshrined in the Constitutional Act,1992. In the United Kingdom, the term was used until the 1972 Local Government Act came into effect in 1974 in England and Wales, until 1975 in Scotland and 1976 in Northern Ireland, "both for a city or town, organized for self-government under a municipal corporation, for the governing body itself; such a corporation in Great Britain consists of a head as a mayor or provost, of superior members, as aldermen and councillors". Since local government reorganisation, the unit in England, Northern Ireland and Wales is known as a district, in Scotland as a council area. A district can retain its district title. In Jersey, a municipality refers to the honorary officials elected to run each of the 12 parishes into which it is subdivided.
This is the highest level of regional government in this jurisdiction. In Trinidad and Tobago, "municipality" is understood as a city, town, or other local government unit, formed by municipal charter from the state as a municipal corporation. A town may be awarded borough status and on may be upgraded to city status. Chaguanas, San Fernando, Port of Spain and Point Fortin are the 5 current municipalities in Trinidad and Tobago. In the United States, "municipality" is understood as a city, village, or other local government unit, formed by municipal charter from the state as a municipal corporation. In a state law contex
San Sebastián or Donostia is a coastal city and municipality located in the Basque Autonomous Community, Spain. It lies on the coast of the Bay of 20 km from the French border; the capital city of Gipuzkoa, the municipality's population is 186,095 as of 2015, with its metropolitan area reaching 436,500 in 2010. Locals call themselves donostiarra, both in Basque; the main economic activities are commerce and tourism, it is one of the most famous tourist destinations in Spain. Despite the city’s small size, events such as the San Sebastián International Film Festival have given it an international dimension. San Sebastián, along with Wrocław, was the European Capital of Culture in 2016. In spite of appearances, both the Basque form Donostia and the Spanish form San Sebastián have the same meaning of Saint Sebastian; the dona/done/doni element in Basque place-names is derived from Latin domine. There are two hypotheses regarding the evolution of the Basque name: one says it was *Done Sebastiáne > Donasaastiai > Donasastia > Donastia > Donostia, the other one says it was *Done Sebastiane > *Done Sebastiae > *Done Sebastie > *Donesebastia > *Donasastia > *Donastia > Donostia.
The city is located in the north of the Basque Autonomous Community, on the southern coast of the Bay of Biscay. San Sebastián's three picturesque beaches, Concha and Zurriola, make it a popular resort; the town is surrounded by accessible hilly areas: Urgull, Mount Ulia, Mount Adarra and Igeldo. The city sits at the mouth of the River Urumea, Donostia was built to a large extent on the river's wetlands over the last two centuries. In fact, the city centre and the districts of Amara Berri and Riberas de Loiola lie on the former bed of the river, diverted to its current canalized course in the first half of the 20th century. San Sebastián features an oceanic climate with cool winters. Like many cities with this climate, San Sebastián experiences cloudy or overcast conditions for the majority of the year with some precipitation; the city averages 1,650 mm of precipitation annually, evenly spread throughout the year. However, the city is somewhat drier and noticeably sunnier in the summer months, experiencing on average 100 mm of precipitation during those months.
Average temperatures range from 8.9 °C in January to 21.5 °C in August. The first evidence of human stationary presence in the current city is the settlement of Ametzagaña, between South Intxaurrondo and Astigarraga; the unearthed remains, such as carved stone used as knives to cut animal skin, date from 24,000 to 22,000 BC. The open-air findings of the Upper Paleolithic have revealed that the settlers were hunters and Homo sapiens, besides pointing to a much colder climate at the time. San Sebastián is thought to have been in the territory of the Varduli in Roman times. 10 km east of the current city lay the Basque Roman town of Oiasso, for a long time wrongly identified with San Sebastián. After a long period of silence in evidence, in 1014 the monastery of St. Sebastián with its apple orchards, located in the term of Hernani, is donated to the Abbey of Leire by Sancho III of Pamplona. By 1181, the city is chartered by king Sancho VI of Pamplona on the site of Izurum, having jurisdiction over all the territory between the rivers Oria and Bidasoa.
In 1200, the city was conquered by Castile, whose king Alfonso VIII, confirmed its charter, but the Kingdom of Navarre was deprived of its main direct access out to the sea. As soon as 1204, the city nucleus at the foot of Urgull started to be populated with Gascon-speaking colonizers from Bayonne and beyond, who left an important imprint in the city's identity in the centuries to come. In 1265, the use of the city as a seaport is granted to Navarre as part of a wedding pact; the large quantity of Gascons inhabiting the town favoured the development of trade with other European ports and Gascony. The city steered clear of the destructive War of the Bands in Gipuzkoa, the only town in doing so in that territory. In fact, the town only joined Gipuzkoa in 1459. Up to the 16th century, Donostia remained out of wars, but by the beginning of the 15th century, a line of walls of simple construction is attested encircling the town; the last chapter of the town in the Middle Ages was brought about by a fire that devastated Donostia in 1489.
After burning to the ground, the town began a new renaissance by building up with stone instead of bare timber. The advent of the Modern Age brought a period of war for the city. New state boundaries were drawn; the town provided critical naval help to Emperor Charles V during the siege of Hondarribia, which earned the town the titles "Muy Noble y Muy Leal", recorded on its coat of arms. The town aided the monarch by sending a party to the Battle of Noain and providing help to quash the Revolt of the Comuneros in 1521. After these events, who had played a leading role in the political and economic life of the town since its foundation, began to be excluded from influential public positions by means of a string of regional sentences uphe
Basque nationalism is a form of nationalism that asserts that Basques, an ethnic group indigenous to the western Pyrenees, are a nation, promotes the political unity of the Basques. Since its inception in the late 19th century, Basque nationalism has included separatist movements. Basque nationalism, spanning three different regions in two states is "irredentist in nature" as it favors political unification of all the Basque-speaking provinces. Basque nationalism is rooted in Carlism and the loss, by the laws of 1839 and 1876, of the Ancien Régime relationship between the Spanish Basque provinces and the crown of Spain. During this period, the reactionary and the liberal brand of the pro-fueros movement pleaded for the maintenance of the fueros system and territorial autonomy against the centralizing pressures from liberal or conservative governments in Madrid; the Spanish government suppressed the fueros after the Third Carlist War. The fueros were the native decision making and justice system issued from consuetudinary law prevailing in the Basque territories and Pyrenees.
They are first recorded in the Kingdom of Navarre, confirming its charter system across the western Basque territories during the High Middle Ages. In the wake of Castile's conquest of Gipuzkoa, Álava and Durango, the fueros were ratified by the kings of Castile and acted as part of the Basque legal system dealing with matters regarding the political ties of the Basque districts with the crown; the Fueros guaranteed the Basques a separate position in Spain with their own tax and political status. While its corpus is extensive, prerogatives contained in them set out for one that Basques were not subject to direct levee to the Castilian army, although many volunteered; the native Basque institutions and laws were abolished in 1876 after the Third Carlist War, replaced by the Basque Economic Agreements. The levelling process with other Spanish regions disquieted the Basques. According to Sabino Arana's views, the Biscayan personality was being diluted in the idea of an exclusive Spanish nation fostered by centralist authorities in Madrid.
Arana was inspired by his brother Luis, a co-designer of the Basque flag ikurriña, a major nationalist figure after Sabino's death. Arana felt that not only the Basque personality was endangered but its former religious institutions, like Church or the Society of Jesus, which still spoke in Basque to its parishioners, unlike school or administration. Sabino characterized Catholicism as a sort of shelter for Basque personality; this became a point of contention with other personalities holding like views and clustering around Arana's manifesto Bizkaya por su independencia. Industrialist and prominent Basque nationalist Ramon de la Sota dismissed Sabino's positions of Catholicism as inherent to the national issue. In 1893, the Gamazada popular uprising erupted in Navarre against the breach by the Spanish government of several foundations of the treaties ending the Carlist Wars. Arana eagerly supported the Navarrese outbreak by participating; the widespread protest in Navarre sparked solidarity in Biscay.
In 1893, after a support meeting held in Gernika attended by pro-fueros personalities, a group led by Arana overtly blamed Spain for the current state of matters, going on to set a Spanish flag ablaze. This rebellion, called the Sanrocada, is held as the beginning of political Basque nationalism. In 1895, the Basque Nationalist Party was founded around Arana, his nationalism shifted from a focus on Biscay to the rest of Basque territories. The program of Arana was specified as follows: The Basques represent a nation, with their own history and culture; this nation consists of language and an own political system. The liberty of Euzkadi has been destroyed by France and by Spain, who subjugated by force the different Basque territories, including the former Kingdom of Navarre’s territories, with the exception La Rioja, as well as Lapurdi and Zuberoa; as a consequence of the lack of independence of the country, the country has a political despondency, which has its last expression in the suppression of the Basque Traditional Laws and its own institutional system, the economic submission towards France and Spain, the disappearance of the signs of identity.
The solution to all these problems is to restore independence, by breaking the political ties with France and Spain, the construction of a Basque state with its own sovereignty. By the end of the 19th century, Arana differed from the Carlists, his initial background, he accompanied his views with an ideology centred on the purity of the Basque race and its alleged moral supremacy over other Spaniards, deep opposition to the mass-immigration of other Spaniards to the Basque Country. The immigration had started after the boom of manufacturing related to the ore exportation to England and privatization of communal lands and exploitations as the fueros were lost. Arana died in 1903 months after releasing a controversial manifesto renouncing his former tenets while in prison for supporting Cuban independence, just months after the Basque leader congratulated US president Theodore Roosevelt for its support to Cuba; the nature of that document is still subject to discussion. Luis Arana took the reins of the Basque Nationalist Party.
In the early 20th century, Basque nationalism, developed from a nucleus of enthusiasts (
Pamplona or Iruña is the capital city of the Autonomous Community of Navarre, in Spain, also of the former Kingdom of Navarre. Pamplona is the second largest city in the greater Basque cultural region, composed of two Spanish autonomous communities and Basque Country, the French Basque Country. Pamplona has a moderate climate being at 446 metres in terms of elevation. In addition to its elevation, Pamplona being inland results in cool nights by Spanish standards; the city is famous worldwide for the running of the bulls during the San Fermín festival, held annually from July 6 to 14. This festival was brought to literary renown with the 1926 publication of Ernest Hemingway's novel The Sun Also Rises, it is home to Osasuna, the only Navarrese football club to have played in the Spanish top division. Pamplona is located in the middle of Navarre in a rounded valley, known as the Basin of Pamplona, that links the mountainous North with the Ebro valley, it is 92 km from the city of San Sebastián, 117 km from Bilbao, 735 km from Paris and 407 km from Madrid.
The climate and landscape of the basin is a transition between those two main Navarrese geographical regions. Its central position at crossroads has served as a commercial link between those different natural parts of Navarre; the historical centre of the city is on the left bank of a tributary of the Ebro. The city has developed on both sides of the river; the climate of Pamplona is classified as oceanic with influences of a semi-continental mediterranean climate. Precipitation patterns do not vary much over the course of the year as is typical of marine climates, but both classifications are possible due to the Mediterranean patterns of somewhat drier summer months. Sunshine hours are more similar to the oceanic coastal climate in nearby Basque locations than typical Spanish mediterranean areas are, but rainfall is lower than in Bilbao and San Sebastián. In the winter of 75–74 BC, the area served as a camp for the Roman general Pompey in the war against Sertorius, he is considered to be the founder of Pompaelo, "as if Pompeiopolis" in Strabo's words, which became Pamplona, in modern Spanish.
However, in times it has been discovered that it was the chief town of the Vascones. They called it Iruña, translating to'the city'. Roman Pompaelo was located in the province of Hispania Tarraconensis, on the Ab Asturica Burdigalam, the road from Burdigala to Asturica. During the Germanic invasions of 409 and as a result of Rechiar´s ravaging, Pamplona went through much disruption and destruction, starting a cycle of general decline along with other towns across the Basque territory but managing to keep some sort of urban life. During the Visigothic period, Pamplona alternated between self-rule, Visigoth domination or Frankish suzerainty in the Duchy of Vasconia. In the years 466 to 472, Pamplona was conquered by the Visigoth count Gauteric, but they seemed to abandon the restless position soon, struggling as the Visigoth Kingdom was to survive and rearrange its lands after their defeats in Gaul. During the beginning of the 6th century, Pamplona stuck to an unstable self-rule, but in 541 Pamplona along with other northern Iberian cities was raided by the Franks.
Circa 581, the Visigoth king Liuvigild overcame the Basques, seized Pamplona, founded in the town of Victoriacum. Despite the legend citing Saint Fermin as the first bishop of Pamplona and his baptising of 40,000 pagan inhabitants in just three days, the first reliable accounts of a bishop date from 589, when bishop Liliolus attended the Third Council of Toledo. After 684 and 693, a bishop called Opilano is mentioned again in 829, followed by Wiliesind and a certain Jimenez from 880 to 890. In the 10th century, important gaps are found in bishop succession, recorded unbroken only after 1005. At the time of the Umayyad invasion in 711, the Visigothic king Roderic was fighting the Basques in Pamplona and had to turn his attention to the new enemy coming from the south. By 714-16, the Umayyad troops had reached the Basque-held Pamplona, with the town submitting after a treaty was brokered between the inhabitants and the Arab military commanders; the position was garrisoned by Berbers, who were stationed on the outside of the actual fortress, established the cemetery unearthed not long ago at the Castle Square.
During the following years, the Basques south of the Pyrenees don't seem to have shown much resistance to the Moorish thrust, Pamplona may have flourished as a launching point and centre of assembly for their expeditions into Gascony. In 740, the Wali Uqba ibn al-Hayyay imposed direct central Cordovan discipline on the city. However, in 755 the last governor of Al-Andalus, Yusuf al Fihri, sent an expedition north to quash Basque unrest near Pamplona, resulting in the defeat of the Arab army. From 755 until 781, Pamplona remained autonomous relying on regional alliances. Although sources are not clear, it seems apparent that in 778 the town was in hands of a Basque local or a Muslim rebel faction loyal to the Franks at the moment of Charlemagne's crossing of the Pyrenees to the south. However, on his way back from the failed expedition to Saragossa in August, the walls and the town were destroyed by Charlemagne (ahead of the Frankish defeat in the famous Ba
The Benedictines the Order of Saint Benedict, are a monastic Catholic religious order of monks and nuns that follow the Rule of Saint Benedict. They are sometimes called the Black Monks, in reference to the colour of the members' religious habits. Despite being called an order, the Benedictines do not operate under a single hierarchy but are instead organised as a collection of independent monastic communities, with each community within the order maintaining its own autonomy. Unlike other religious orders, the Benedictines do not have a superior general or motherhouse with universal jurisdiction. Instead, the order is represented internationally by the Benedictine Confederation, an organisation, set up in 1893 to represent the order's shared interests; the monastery at Subiaco in Italy, established by Saint Benedict of Nursia c. 529, was the first of the dozen monasteries he founded. He founded the Abbey of Monte Cassino. There is no evidence, that he intended to found an order and the Rule of Saint Benedict presupposes the autonomy of each community.
When Monte Cassino was sacked by the Lombards about the year 580, the monks fled to Rome, it seems probable that this constituted an important factor in the diffusion of a knowledge of Benedictine monasticism. It was from the monastery of St. Andrew in Rome that Augustine, the prior, his forty companions set forth in 595 on their mission for the evangelization of England. At various stopping places during the journey, the monks left behind them traditions concerning their rule and form of life, also some copies of the Rule. Lérins Abbey, for instance, founded by Honoratus in 375 received its first knowledge of the Benedictine Rule from the visit of St. Augustine and his companions in 596. Gregory of Tours says that at Ainay Abbey, in the sixth century, the monks "followed the rules of Basil, Cassian and other fathers and using whatever seemed proper to the conditions of time and place", doubtless the same liberty was taken with the Benedictine Rule when it reached them. In Gaul and Switzerland, it supplemented the much stricter Irish or Celtic Rule introduced by Columbanus and others.
In many monasteries it entirely displaced the earlier codes. By the ninth century, the Benedictine had become the standard form of monastic life throughout the whole of Western Europe, excepting Scotland and Ireland, where the Celtic observance still prevailed for another century or two. Through the work of Benedict of Aniane, it became the rule of choice for monasteries throughout the Carolingian empire. Monastic scriptoria flourished from the ninth through the twelfth centuries. Sacred Scripture was always at the heart of every monastic scriptorium; as a general rule those of the monks who possessed skill as writers made this their chief, if not their sole active work. An anonymous writer of the ninth or tenth century speaks of six hours a day as the usual task of a scribe, which would absorb all the time available for active work in the day of a medieval monk. In the Middle Ages monasteries were founded by the nobility. Cluny Abbey was founded by William I, Duke of Aquitaine in 910; the abbey was noted for its strict adherence to the Rule of St. Benedict.
The abbot of Cluny was the superior of all the daughter houses, through appointed priors. One of the earliest reforms of Benedictine practice was that initiated in 980 by Romuald, who founded the Camaldolese community; the dominance of the Benedictine monastic way of life began to decline towards the end of the twelfth century, which saw the rise of the Franciscans and Dominicans. Benedictines took a fourth vow of "stability". Not being bound by location, the mendicants were better able to respond to an "urban" environment; this decline was further exacerbated by the practice of appointing a commendatory abbot, a lay person, appointed by a noble to oversee and to protect the goods of the monastery. Oftentimes, this resulted in the appropriation of the assets of monasteries at the expense of the community which they were intended to support; the English Benedictine Congregation is the oldest of the nineteen Benedictine congregations. Augustine of Canterbury and his monks established the first English Benedictine monastery at Canterbury soon after their arrival in 597.
Other foundations followed. Through the influence of Wilfrid, Benedict Biscop, Dunstan, the Benedictine Rule spread with extraordinary rapidity, in the North it was adopted in most of the monasteries, founded by the Celtic missionaries from Iona. Many of the episcopal sees of England were founded and governed by the Benedictines, no fewer than nine of the old cathedrals were served by the black monks of the priories attached to them. Monasteries served as places of refuge for the weak and homeless; the monks studied the healing properties of plants and minerals to alleviate the sufferings of the sick. Germany was evangelized by English Benedictines. Willibrord and Boniface preached there in the seventh and eighth centuries and founded several abbeys. In the English Reformation, all monasteries were dissolved and their lands confiscated by the Crown, forcing their Catholic members to flee into exile on the Continent. During the 19th century they were able to return to England, including to Selby Abbey in Yorkshire, one of the few great monastic churches to survive the Dissolution.
St. Mildred's Priory, on the Isle of Thanet, was built in 1027 on the site of an abbey founded in 670 by the daughter of the first Christian King of Kent; the priory is home to a community of Benedictine nuns. Five of
Orders of magnitude (area)
This page is a progressive and labelled list of the SI area orders of magnitude, with certain examples appended to some list objects. Orders of magnitude