Solero is a comune in the Province of Alessandria in the Italian region Piedmont, located about 70 kilometres east of Turin and about 8 kilometres west of Alessandria. It borders the following municipalities: Alessandria, Felizzano and Quargnento. Solero was the birthplace of: Saint Bruno of Segni, bishop of Segni and abbot of Montecassino Carlo Guasco opera singer
Canon law is a set of ordinances and regulations made by ecclesiastical authority, for the government of a Christian organization or church and its members. It is the internal ecclesiastical law, or operational policy, governing the Catholic Church, the Eastern Orthodox and Oriental Orthodox churches, the individual national churches within the Anglican Communion; the way that such church law is legislated, interpreted and at times adjudicated varies among these three bodies of churches. In all three traditions, a canon was a rule adopted by a church council. Greek kanon / Ancient Greek: κανών, Arabic Qaanoon / قانون, Hebrew kaneh / קנה, "straight"; the Apostolic Canons or Ecclesiastical Canons of the Same Holy Apostles is a collection of ancient ecclesiastical decrees concerning the government and discipline of the Early Christian Church, incorporated with the Apostolic Constitutions which are part of the Ante-Nicene Fathers. In the Fourth century the First Council of Nicaea calls canons the disciplinary measures of the Church: the term canon, κανὠν, means in Greek, a rule.
There is a early distinction between the rules enacted by the Church and the legislative measures taken by the State called leges, Latin for laws. In the Catholic Church, canon law is the system of laws and legal principles made and enforced by the Church's hierarchical authorities to regulate its external organization and government and to order and direct the activities of Catholics toward the mission of the Church. However, despite the power of the church and its insistence on creating a specific format for the way its members would live their lives, it was not followed. Powerful and wealthy individuals simply did not abide by the rules and were allowed to approach family life and marriage how they saw fit. A prime instance of this was shown through annulments granted by the church; the church disregarded and disallowed divorce. However, powerful men could annul their marriages; this was noteworthy due to the fact that an annulment was distorting to marriage law and contradicting to the disallowance of divorce.
An annulment would not only cease a marriage but rather end the marriage and rule that the marriage was never valid, nor did it formally exist. Another potent example of Canon Law not being enforced is in regards to polygyny. Men having multiple wives was outright banned by the Catholic church. However, as seen in the example of wealthy and powerful individuals it was allowed. Men who were powerful enough were allowed to have multiple wives, concubines and could have sex prior to marriage. Despite the aforementioned blatant nonobservance to Canon Law, the codes set in place did shape and provide a code that the majority of the members of the catholic church directly abode and lived their lives according to. In the Latin Church, positive ecclesiastical laws, based directly or indirectly upon immutable divine law or natural law, derive formal authority in the case of universal laws from the supreme legislator, who possesses the totality of legislative and judicial power in his person, while particular laws derive formal authority from a legislator inferior to the supreme legislator.
The actual subject material of the canons is not just doctrinal or moral in nature, but all-encompassing of the human condition. The Catholic Church includes the main five rites of churches which are in full union with the Holy See and the Latin Church: Alexandrian Rite Churches which include the Coptic Catholic Church and Ethiopian Catholic Church. West Syriac Rite which includes the Maronite Church, Syriac Catholic Church and the Syro-Malankara Catholic Church. Armenian Rite Church which includes the Armenian Catholic Church. Byzantine Rite Churches which include the Albanian Greek Catholic Church, Belarusian Greek Catholic Church, Bulgarian Church, Byzantine Catholic Church of Croatia and Serbia, Greek Church, Hungarian Greek Catholic Church, Italo-Albanian Church, Macedonian Greek Catholic Church, Melkite Church, Romanian Church United with Rome, Greek-Catholic, Russian Church, Ruthenian Greek Catholic Church, Slovak Greek Catholic Church and Ukrainian Catholic Church. East Syriac Rite Churches which includes the Chaldean Syro-Malabar Church.
All of these church groups are in full communion with the Supreme Pontiff and are subject to the Code of Canons of the Eastern Churches. The Catholic Church has what is claimed to be the oldest continuously functioning internal legal system in Western Europe, much than Roman law but predating the evolution of modern European civil law traditions. What began with rules adopted by the Apostles at the Council of Jerusalem in the first century has developed into a complex legal system encapsulating not just norms of the New Testament, but some elements of the Hebrew, Visigothic and Celtic legal traditions; the history of Latin canon law can be divided into four periods: the jus antiquum, the jus novum, the jus novissimum and the Code of Canon Law. In relation to the Code, history can be divided into the jus novum; the canon law of the Eastern Catholic Churches, which had developed some different disciplines and practices, underwent its own process of codification, resulting in the Code of Canons of the Eastern C
Congregation for the Doctrine of the Faith
The Congregation for the Doctrine of the Faith is the oldest among the nine congregations of the Roman Curia. It was founded to defend the church from heresy. Known as the Supreme Sacred Congregation of the Roman and Universal Inquisition, it is informally known in many Catholic countries as the Holy Office, between 1908 and 1965 was known as the Supreme Sacred Congregation of the Holy Office. Founded by Pope Paul III in 1542, the congregation's sole objective is to "spread sound Catholic doctrine and defend those points of Christian tradition which seem in danger because of new and unacceptable doctrines." Its headquarters are at the Palace of the Holy Office, just outside Vatican City. The congregation employs an advisory board including cardinals, priests, lay theologians, canon lawyers; the current Prefect is Cardinal Luis Ladaria Ferrer, appointed by Pope Francis for a five-year term beginning July 2017. On 21 July 1542, Pope Paul III proclaimed the Apostolic Constitution Licet ab initio, establishing the Supreme Sacred Congregation of the Roman and Universal Inquisition, staffed by cardinals and other officials whose task it was "to maintain and defend the integrity of the faith and to examine and proscribe errors and false doctrines."
It served as the final court of appeal in trials of heresy and served as an important part of the Counter-Reformation. This body was renamed the Supreme Sacred Congregation of the Holy Office in 1908 by Pope Pius X. In many Catholic countries, the body is informally called the Holy Office; the congregation's name was changed to Sacred Congregation for the Doctrine of the Faith on 7 December 1965, at the end of the Second Vatican Council. Soon after the 1983 Code of Canon Law came into effect, the adjective "sacred" was dropped from the names of all Curial Congregations, so the dicastery adopted its current name, the Congregation for the Doctrine of the Faith. According to the 1988 Apostolic Constitution on the Roman Curia, Pastor bonus, article 48, promulgated by John Paul II: "The proper duty of the Congregation for the Doctrine of the Faith is to promote and safeguard the doctrine on faith and morals in the whole Catholic world; this includes investigations into grave delicts, i.e. acts which the Catholic Church considers as being the most serious crimes: crimes against the Eucharist and against the sanctity of the Sacrament of Penance, crimes against the sixth Commandment committed by a cleric against a person under the age of eighteen.
These crimes, in Sacramentorum sanctitatis tutela a motu proprio of 2001, come under the competency of the Congregation for the Doctrine of the Faith. In effect, it is the "promoter of justice" which deals with, among other things, the question of priests accused of paedophilia. Within the CDF are the International Theological Commission, the Pontifical Biblical Commission, the Pontifical Commission Ecclesia Dei; the Prefect of the CDF is ex officio president of these commissions. Until 1968, the pope held the title of prefect and appointed a cardinal to preside over the meetings, first as Secretary as Pro-Prefect. Since 1968, the Cardinal head of the dicastery has borne the title of Prefect and the title of Secretary refers to the second highest-ranking officer of the Congregation; as of 2012 the Congregation had a membership of 18 cardinals and a smaller number of non-cardinal bishops, a staff of 38 and 26 consultors. The work of the CDF is divided into four sections: the doctrinal, disciplinary and clerical offices.
The CDF holds biennial plenary assemblies, issues documents on doctrinal and sacramental questions that include notifications concerning books by Catholic theologians that it judges contrary to Church doctrine. The following is a list of recent documents and judgments issued by the CDF. Lengthy CDF documents have Latin titles. A short document that states objections to one or more writings by a Catholic theologian is called a "notification." "Doctrinal Assessment of the Leadership Conference of Women Religious" – "Note on the banalization of sexuality, Regarding certain interpretations of Light of the World" "Circular Letter to the Presidents of the Episcopal Conferences regarding the association Opus Angelorum" Dignitas Personae On 5 April 2008, as a result of "grave reservations" by the Congregation for the Doctrine of the Faith about the Mormon practice of posthumous rebaptism, Catholic dioceses throughout the world were directed not to give information in parish registers to the Mormons' Genealogical Society of Utah for microfilming or digitizing.
"Doctrinal Note on Some Aspects of Evangelization" On 28 September 2007, Gaston Hebert, the apostolic administrator of the Diocese of Little Rock, stated that six Arkansas nuns were excommunicated for heresy. They refused to recant the doctrines of the Community of the Lady of All Nations; the nuns are members of the Good Shepherd Monastery of Our Lady of Charity and Refuge in Hot Springs. Sister Mary Theresa Dionne, 82, one of the six, said they will still live at the convent property, which they own; the se
The Franciscans are a group of related mendicant religious orders within the Catholic Church, founded in 1209 by Saint Francis of Assisi. These orders include the Order of Friars Minor, the Order of Saint Clare, the Third Order of Saint Francis, they adhere to the teachings and spiritual disciplines of the founder and of his main associates and followers, such as Clare of Assisi, Anthony of Padua, Elizabeth of Hungary, among many others. Francis began preaching around 1207 and traveled to Rome to seek approval from Pope Innocent III in 1209 to form a new religious order; the original Rule of Saint Francis approved by the Pope disallowed ownership of property, requiring members of the order to beg for food while preaching. The austerity was meant to emulate the ministry of Jesus Christ. Franciscans preached in the streets, while boarding in church properties. Saint Clare, under Francis's guidance, founded the Poor Clares in 1212, which remains a Second Order of the Franciscans; the extreme poverty required of members was relaxed in the final revision of the Rule in 1223.
The degree of observance required of members remained a major source of conflict within the order, resulting in numerous secessions. The Order of Friars Minor known as the "Observant" branch, is one of the three Franciscan First Orders within the Catholic Church, the others being the "Conventuals" and "Capuchins"; the Order of Friars Minor, in its current form, is the result of an amalgamation of several smaller orders completed in 1897 by Pope Leo XIII. The latter two, the Capuchin and Conventual, remain distinct religious institutes within the Catholic Church, observing the Rule of Saint Francis with different emphases. Conventual Franciscans are sometimes referred to as greyfriars because of their habit. In Poland and Lithuania they are known as Bernardines, after Bernardino of Siena, although the term elsewhere refers to Cistercians instead; the name of the original order, Ordo Fratrum Minorum stems from Francis of Assisi's rejection of extravagance. Francis was the son of a wealthy cloth merchant, but gave up his wealth to pursue his faith more fully.
He had cut all ties that remained with his family, pursued a life living in solidarity with his fellow brothers in Christ. Francis adopted the simple tunic worn by peasants as the religious habit for his order, had others who wished to join him do the same; those who joined him became the original Order of Friars Minor. The modern organization of the Friars Minor comprises three separate families or groups, each considered a religious order in its own right under its own minister General and particular type of governance, they all live according to a body of regulations known as the Rule of St Francis. First OrderThe First Order or the Order of Friars Minor are called the Franciscans; this order is a mendicant religious order of men, some of whom trace their origin to Francis of Assisi. Their official Latin name is the Ordo Fratrum Minorum. St. Francis thus referred to his followers as "Fraticelli", meaning "Little Brothers". Franciscan brothers are informally called the Minorites; the modern organization of the Friars Minor comprises three separate families or groups, each considered a religious order in its own right under its own minister General and particular type of governance.
They all live according to a body of regulations known as the Rule of St Francis. These are The Order of Friars Minor known as the Observants, are most simply called Franciscan friars, official name: Friars Minor; the Order of Friars Minor Capuchin or Capuchins, official name: Friars Minor Capuchin. The Conventual Franciscans or Minorites, official name: Friars Minor Conventual". Second OrderThe Second Order, most called Poor Clares in English-speaking countries, consists of religious sisters; the order is called the Order of St. Clare, but in the thirteenth century, prior to 1263, this order was referred to as "The Poor Ladies", "The Poor Enclosed Nuns", "The Order of San Damiano". Third OrderThe Franciscan third order, known as the Third Order of Saint Francis, has many men and women members, separated into two main branches: The Secular Franciscan Order, OFS known as the Brothers and Sisters of Penance or Third Order of Penance, try to live the ideals of the movement in their daily lives outside of religious institutes.
The members of the Third Order Regular live in religious communities under the traditional religious vows. They grew out of the Secular Franciscan Order; the 2013 Annuario Pontificio gave the following figures for the membership of the principal male Franciscan orders:. Order of Friars Minor: 2,212 communities. A sermon Francis heard in 1209 on Mt 10:9 made such an impression on him that he decided to devote himself wholly to a life of apostolic poverty. Clad in a rough garment, and, after the Evangelical precept, without staff or scrip, he began to preach repentance, he was soon joined by a prominent fellow townsman, Bernard of Quintavalle, who contributed all that he had to the work, by other companions, who are said to have reached the number of eleven within a yea
The public domain consists of all the creative works to which no exclusive intellectual property rights apply. Those rights may have been forfeited, expressly waived, or may be inapplicable; the works of William Shakespeare and Beethoven, most early silent films, are in the public domain either by virtue of their having been created before copyright existed, or by their copyright term having expired. Some works are not covered by copyright, are therefore in the public domain—among them the formulae of Newtonian physics, cooking recipes, all computer software created prior to 1974. Other works are dedicated by their authors to the public domain; the term public domain is not applied to situations where the creator of a work retains residual rights, in which case use of the work is referred to as "under license" or "with permission". As rights vary by country and jurisdiction, a work may be subject to rights in one country and be in the public domain in another; some rights depend on registrations on a country-by-country basis, the absence of registration in a particular country, if required, gives rise to public-domain status for a work in that country.
The term public domain may be interchangeably used with other imprecise or undefined terms such as the "public sphere" or "commons", including concepts such as the "commons of the mind", the "intellectual commons", the "information commons". Although the term "domain" did not come into use until the mid-18th century, the concept "can be traced back to the ancient Roman Law, as a preset system included in the property right system." The Romans had a large proprietary rights system where they defined "many things that cannot be owned" as res nullius, res communes, res publicae and res universitatis. The term res nullius was defined as things not yet appropriated; the term res communes was defined as "things that could be enjoyed by mankind, such as air and ocean." The term res publicae referred to things that were shared by all citizens, the term res universitatis meant things that were owned by the municipalities of Rome. When looking at it from a historical perspective, one could say the construction of the idea of "public domain" sprouted from the concepts of res communes, res publicae, res universitatis in early Roman law.
When the first early copyright law was first established in Britain with the Statute of Anne in 1710, public domain did not appear. However, similar concepts were developed by French jurists in the 18th century. Instead of "public domain", they used terms such as publici juris or propriété publique to describe works that were not covered by copyright law; the phrase "fall in the public domain" can be traced to mid-19th century France to describe the end of copyright term. The French poet Alfred de Vigny equated the expiration of copyright with a work falling "into the sink hole of public domain" and if the public domain receives any attention from intellectual property lawyers it is still treated as little more than that, left when intellectual property rights, such as copyright and trademarks, expire or are abandoned. In this historical context Paul Torremans describes copyright as a, "little coral reef of private right jutting up from the ocean of the public domain." Copyright law differs by country, the American legal scholar Pamela Samuelson has described the public domain as being "different sizes at different times in different countries".
Definitions of the boundaries of the public domain in relation to copyright, or intellectual property more regard the public domain as a negative space. According to James Boyle this definition underlines common usage of the term public domain and equates the public domain to public property and works in copyright to private property. However, the usage of the term public domain can be more granular, including for example uses of works in copyright permitted by copyright exceptions; such a definition regards work in copyright as private property subject to fair-use rights and limitation on ownership. A conceptual definition comes from Lange, who focused on what the public domain should be: "it should be a place of sanctuary for individual creative expression, a sanctuary conferring affirmative protection against the forces of private appropriation that threatened such expression". Patterson and Lindberg described the public domain not as a "territory", but rather as a concept: "here are certain materials – the air we breathe, rain, life, thoughts, ideas, numbers – not subject to private ownership.
The materials that compose our cultural heritage must be free for all living to use no less than matter necessary for biological survival." The term public domain may be interchangeably used with other imprecise or undefined terms such as the "public sphere" or "commons", including concepts such as the "commons of the mind", the "intellectual commons", the "information commons". A public-domain book is a book with no copyright, a book, created without a license, or a book where its copyrights expired or have been forfeited. In most countries the term of protection of copyright lasts until January first, 70 years after the death of the latest living author; the longest copyright term is in Mexico, which has life plus 100 years for all deaths since July 1928. A notable exception is the United States, where every book and tale published prior to 1924 is in the public domain.
Alessandria is a city and comune in Piedmont and the capital of the Province of Alessandria. The city is sited on the alluvial plain between the Tanaro and the Bormida rivers, about 90 kilometres southeast of Turin. Alessandria is a major railway hub. Alessandria was founded in 1168 with a charter as a free comune. Alessandria stood in the territories of the marchese of Montferrat, a staunch ally of the Emperor, with a name assumed in 1168 to honor the Emperor's opponent, Pope Alexander III. In 1174 -- 1175 the fortress stood fast. A legend says it was saved by a quick-witted peasant, Gagliaudo: he fed his cow with the last grain remaining within the city took it outside the city walls until he reached the Imperial camp. Here he was captured, his cow cut open to be cooked: when the Imperials found the cow's stomach filled with grain, Gagliaudo was asked the reason to waste such a rich meal, he answered that he was forced to feed his cow with grain because there was such a lot of it, no room to place it within the city.
The Emperor, left Alessandria free. A statue of Gagliaudo can be found on the left corner of the city cathedral. Alessandria entered into jealous conflicts with the older communes of the region, in particular with Asti. In 1348 Alessandria fell into the hands of the Visconti and passed with their possessions to the Sforza, following the career of Milan, until 1707, when it was ceded to the House of Savoy and henceforth formed part of Piedmont; the new domination was evidenced by the construction of a new big Cittadella on the left side of the river Tanaro, across from the city. With Napoleon's success at the Battle of Marengo, Alessandria fell to France and became the capital of the Napoleonic Département of Marengo. During this period another substantial fort was built to the north of the city containing impressive and substantial barracks which are still used as a military headquarters and stores; the remains of a second fort to the south of the city have been sliced in two by a railway. From 1814 Alessandria was Savoyard territory once more, part of the Kingdom of Sardinia.
During the years of the Risorgimento, Alessandria was an active center of the liberals. In a suburb, Spinetta Marengo, the Battle of Marengo is reenacted annually, on June 14. Alessandria was the first capital of an Italian province to be governed by a Socialist: the clockmaker Paolo Sacco was elected mayor on July 25, 1899. Alessandria was a tactical military target during World War II and was subjected to intense Allied bombing, the most serious being the raids of April 30, 1944, with 238 dead and hundreds wounded, April 5, 1945, with 160 deaths, among them 60 children from the children's asylum in Via Gagliaudo. On end of that month the city was liberated from the German occupation by the partisan resistance and troops of Brazilian Expeditionary Force. On November 6, 1994, the Tanaro flooded a good part of the city, causing major damage in the Orti quarter; the first known Jews in Alessandria, named Abraham opened a loan bank in or about 1490. In 1590, the Jews were expelled from the Duchy of Milan, one of Abraham's descendants travelled to Madrid, which ruled the Duchy, was permitted to stay in the town due to a large sum owed him by the government.
Of the 230 Jews living in the city in 1684, 170 were members of the Vitale family. The Jewish Ghetto was established in 1724. Between 1796 and 1814, among the rest of Italian Jewry, the city Jewish congregation was emancipated, under French influence. According to Benito Mussolini's census in 1938, the town had 101 Jews. On December 13, 1943, The synagogue on Via Milano was attacked by supporters of the Italian Social Republic. Books and manuscripts were set on fire at Piazza Rattazzi. In total, 48 Jews were sent from the province of Alessandria to death, most of them in Auschwitz. Alessandria is located in a humid subtropical climate, the city has moderately cold winters and hot, sultry summers. Rainfall is moderate, with two maximums in autumn and spring. Citadella Militare The church of Santa Maria di Castello The church of Santa Maria del Carmine Palazzo Ghilini Università del Piemonte Orientale The Marengo Battle Museum Antiquarium Forum Fulvii Sale d'arte I percorsi del Museo Civico Museo del Fiume Museo di Scienze Naturali e Planetario Museo Etnografico "C'era una volta" Museo del Cappello Borsalino Sistema dei musei civici The annual Fraskettando SkaBluesJazz Festival, which takes place on the first weekend of July, has showcased the Blues Brothers, Eddie Floyd, Al Di Meola, Taj Mahal, Soft Machine, Mario Biondi, Mick Abrahams & Clive Bunker and many others.
Michele Pittaluga International Classical Guitar Competition Premio Città di Alessandria International Rally "Madonnina dei Centauri". The International Kendo Trophy "City of Alessandria" Alessandria railway station, opened in 1850, forms part of the Turin–Genoa railway, it is a junction for six other