Immigration is the international movement of people into a destination country of which they are not natives or where they do not possess citizenship in order to settle or reside there as permanent residents or naturalized citizens, or to take up employment as a migrant worker or temporarily as a foreign worker. As for economic effects, research suggests that migration is beneficial both to the receiving and sending countries. Research, with few exceptions, finds that immigration on average has positive economic effects on the native population, but is mixed as to whether low-skilled immigration adversely affects low-skilled natives. Studies show that the elimination of barriers to migration would have profound effects on world GDP, with estimates of gains ranging between 67 and 147 percent. Development economists argue that reducing barriers to labor mobility between developing countries and developed countries would be one of the most efficient tools of poverty reduction; the academic literature provides mixed findings for the relationship between immigration and crime worldwide, but finds for the United States that immigration either has no impact on the crime rate or that it reduces the crime rate.
Research shows that country of origin matters for speed and depth of immigrant assimilation, but that there is considerable assimilation overall for both first- and second-generation immigrants. Research has found extensive evidence of discrimination against foreign born and minority populations in criminal justice, the economy, health care and politics in the United States and Europe; the term immigration was coined in the 17th century, referring to non-warlike population movements between the emerging nation states. When people cross national borders during their migration, they are called migrants or immigrants from the perspective of the country which they enter. From the perspective of the country which they leave, they are called outmigrant. Sociology designates immigration as migration; as of 2015, the number of international migrants has reached 244 million worldwide, which reflects a 41% increase since 2000. One third of the world's international migrants are living in just 20 countries.
The largest number of international migrants live in the United States, with 19% of the world's total. Germany and Russia host 12 million migrants each, taking the second and third place in countries with the most migrants worldwide. Saudi Arabia hosts 10 million migrants, followed by the United Arab Emirates. Between 2000 and 2015, Asia added more international migrants than any other major area in the world, gaining 26 million. Europe added the second largest with about 20 million. In most parts of the world, migration occurs between countries that are located within the same major area. In 2015, the number of international migrants below the age of 20 reached 37 million, while 177 million are between the ages of 20 and 64. International migrants living in Africa were the youngest, with a median age of 29, followed by Asia, Latin America/Caribbean, while migrants were older in Northern America and Oceania. Nearly half of all international migrants originate in Asia, Europe was the birthplace of the second largest number of migrants, followed by Latin America.
India has the largest diaspora in the world, followed by Russia. A 2012 survey by Gallup found that given the opportunity, 640 million adults would migrate to another country, with 23% of these would-be immigrant choosing the United States as their desired future residence, while 7% of respondents, representing 45 million people, would choose the United Kingdom; the other top desired destination countries were Canada, Saudi Arabia, Australia and Spain. One theory of immigration distinguishes between pull factors. Push factors refer to the motive for immigration from the country of origin. In the case of economic migration, differentials in wage rates are common. If the value of wages in the new country surpasses the value of wages in one's native country, he or she may choose to migrate, as long as the costs are not too high. In the 19th century, economic expansion of the US increased immigrant flow, nearly 15% of the population was foreign born, thus making up a significant amount of the labor force.
As transportation technology improved, travel time and costs decreased between the 18th and early 20th century. Travel across the Atlantic used to take up to 5 weeks in the 18th century, but around the time of the 20th century it took a mere 8 days; when the opportunity cost is lower, the immigration rates tend to be higher. Escape from poverty is a traditional push factor, the availability of jobs is the related pull factor. Natural disasters can amplify poverty-driven migration flows. Research shows that for middle-income countries, higher temperatures increase emigration rates to urban areas and to other countries. For low-income countries, higher temperatures reduce emigration. Emigration and immigration are sometimes mandatory in a contract of employment: religious missionaries and employees of transnational corporations, international non-governmental organizations, the diplomatic service expect, by definition, to work "overseas", they are referred to as "expatriates", their conditions of employment are equal to or better than those applying in the host country.
In human social behavior, discrimination is treatment or consideration of, or making a distinction towards, a person based on the group, class, or category to which the person is perceived to belong. These include age, criminal record, disability, family status, gender identity, genetic characteristics, marital status, race, religion and sexual orientation. Discrimination consists of treatment of an individual or group, based on their actual or perceived membership in a certain group or social category, "in a way, worse than the way people are treated", it involves the group's initial reaction or interaction going on to influence the individual's actual behavior towards the group leader or the group, restricting members of one group from opportunities or privileges that are available to another group, leading to the exclusion of the individual or entities based on illogical or irrational decision making. Discriminatory traditions, ideas and laws exist in many countries and institutions in every part of the world, including in territories where discrimination is looked down upon.
In some places, controversial attempts such as quotas have been used to benefit those who are believed to be current or past victims of discrimination—but they have sometimes been called reverse discrimination. The term discriminate appeared in the early 17th century in the English language, it is from the Latin discriminat-'distinguished between', from the verb discriminare, from discrimen'distinction', from the verb discernere. Since the American Civil War the term "discrimination" evolved in American English usage as an understanding of prejudicial treatment of an individual based on their race generalized as membership in a certain undesirable group or social category; the word "discrimination" derives from Latin, where the verb discrimire means "to separate, to distinguish, to make a distinction". Moral philosophers have defined discrimination as disadvantageous consideration; this is a comparative definition. An individual need not be harmed in order to be discriminated against, they just need to be treated worse than others for some arbitrary reason.
If someone decides to donate to help orphan children, but decides to donate less, say, to black children out of a racist attitude they would be acting in a discriminatory way despite the fact that the people they discriminate against benefit by receiving a donation. In addition to this discrimination develops into a source of oppression, it is similar to the action of recognizing someone as'different' so much that they are treated inhumanly and degraded. Based on realistic-conflict theory and social-identity theory and Hewstone have highlighted a distinction among three types of discrimination: Realistic competition is driven by self-interest and is aimed at obtaining material resources for the in-group. Social competition is driven by the need for self-esteem and is aimed at achieving a positive social status for the in-group relative to comparable out-groups. Consensual discrimination is driven by the need for accuracy and reflects stable and legitimate intergroup status hierarchies; the United Nations stance on discrimination includes the statement: "Discriminatory behaviors take many forms, but they all involve some form of exclusion or rejection."
International bodies United Nations Human Rights Council work towards helping ending discrimination around the world. Ageism or age discrimination is discrimination and stereotyping based on the grounds of someone's age, it is a set of beliefs and values which used to justify discrimination or subordination based on a person's age. Ageism is most directed towards old people, or adolescents and children. Age discrimination in hiring has been shown to exist in the United States. Joanna Lahey, professor at The Bush School of Government and Public Service at Texas A&M, found that firms are more than 40% more to interview a young adult job applicant than an older job applicant. In Europe, Stijn Baert, Jennifer Norga, Yannick Thuy and Marieke Van Hecke, researchers at Ghent University, measured comparable ratios in Belgium, they found that age discrimination is heterogeneous by the activity older candidates undertook during their additional post-educational years. In Belgium, they are only discriminated if they have more years of inactivity or irrelevant employment.
In a survey for the University of Kent, England, 29% of respondents stated that they had suffered from age discrimination. This is a higher proportion than for racial discrimination. Dominic Abrams, social psychology professor at the university, concluded that ageism is the most pervasive form of prejudice experienced in the UK population. According to UNICEF and Human Rights Watch, caste discrimination affects an estimated 250 million people worldwide. Discrimination based on caste, as perceived by UNICEF, is prevalent in parts of Asia and others; as of 2011, there were Scheduled Castes in India. Discrimination against people with disabilities in favor of people who are not is called ableism or disablism. Disability discrimination, which treats non-disabled individuals as the standard of'normal living', results in public and private places and services and social work that are built to serve'standard' people, thereby excluding
Good Friday is a Christian holiday commemorating the crucifixion of Jesus and his death at Calvary. It is observed during Holy Week as part of the Paschal Triduum on the Friday preceding Easter Sunday, may coincide with the Jewish observance of Passover, it is known as Holy Friday, Great Friday, Black Friday. Members of many Christian denominations, including the Oriental Orthodox, Eastern Orthodox, Anglican, Lutheran and Reformed traditions, observe Good Friday with fasting and church services; the date of Good Friday varies from one year to the next on both the Julian calendars. Eastern and Western Christianity disagree over the computation of the date of Easter and therefore of Good Friday. Good Friday is a instituted legal holiday around the world, including in most Western countries and 12 U. S. states. Some countries, such as Germany, have laws prohibiting certain acts, such as dancing and horse racing, that are seen as profaning the solemn nature of the day. A common folk etymology claims "Good Friday" is a corruption of "God Friday".
The term in fact comes from the sense "holy" of the word good. The Oxford English Dictionary gives other examples with the sense "of a day or season observed as holy by the church" as an archaic sense of good as in good tide meaning "Christmas" or "Shrove Tuesday", Good Wednesday meaning the Wednesday in Holy Week. In German-speaking countries, Good Friday is referred to as Karfreitag: Mourning Friday; the Kar prefix is a cognate of the English word "care" in the sense of woes. The day is known as Stiller Freitag and Hoher Freitag. In the Nordic countries it is called "The Long Friday". In Greek and Hungarian, Good Friday is referred to as Great Friday. In Bulgarian, Good Friday is called either Велики петък - Great Friday, or, more Разпети петък which translates to "Crucified Friday". According to the accounts in the Gospels, the royal soldiers, guided by Jesus' disciple Judas Iscariot, arrested Jesus in the Garden of Gethsemane. Judas received money for betraying Jesus and told the guards that whomever he kisses is the one they are to arrest.
Following his arrest, Jesus was taken to the house of Annas, the father-in-law of the high priest, Caiaphas. There he was interrogated with little result and sent bound to Caiaphas the high priest where the Sanhedrin had assembled. Conflicting testimony against Jesus was brought forth by many witnesses, to which Jesus answered nothing; the high priest adjured Jesus to respond under solemn oath, saying "I adjure you, by the Living God, to tell us, are you the Anointed One, the Son of God?" Jesus testified ambiguously, "You have said it, in time you will see the Son of Man seated at the right hand of the Almighty, coming on the clouds of Heaven." The high priest condemned Jesus for blasphemy, the Sanhedrin concurred with a sentence of death. Peter, waiting in the courtyard denied Jesus three times to bystanders while the interrogations were proceeding just as Jesus had predicted. In the morning, the whole assembly brought Jesus to the Roman governor Pontius Pilate under charges of subverting the nation, opposing taxes to Caesar, making himself a king.
Pilate authorized the Jewish leaders to judge Jesus according to their own law and execute sentencing. Pilate told the assembly that there was no basis for sentencing. Upon learning that Jesus was from Galilee, Pilate referred the case to the ruler of Galilee, King Herod, in Jerusalem for the Passover Feast. Herod received no answer. Pilate told the assembly. Under the guidance of the chief priests, the crowd asked for Barabbas, imprisoned for committing murder during an insurrection. Pilate asked what they would have him do with Jesus, they demanded, "Crucify him". Pilate's wife had seen Jesus in a dream earlier that day, she forewarned Pilate to "have nothing to do with this righteous man". Pilate had Jesus flogged and brought him out to the crowd to release him; the chief priests informed Pilate of a new charge, demanding Jesus be sentenced to death "because he claimed to be God's son." This possibility filled Pilate with fear, he brought Jesus back inside the palace and demanded to know from where he came.
Coming before the crowd one last time, Pilate declared Jesus innocent and washed his own hands in water to show he had no part in this condemnation. Pilate handed Jesus over to be crucified in order to forestall a riot and to keep his job; the sentence written was "Jesus of Nazareth, King of the Jews." Jesus carried his cross to the site of execution, called the "place of the Skull", or "Golgotha" in Hebrew and in Latin "Calvary". There he was crucified along with two criminals. Jesus agonized on the cross for six hours. During his last three hours on the cross, from noon to 3 pm, darkness fell over the whole land. Jesus spoke from the cross, quoting the messianic Psalm 22: "My God, my God, why have you forsaken me?" With a loud cry, Jesus gave up his spirit. There was an earthquake
North America is a continent within the Northern Hemisphere and all within the Western Hemisphere. It is bordered to the north by the Arctic Ocean, to the east by the Atlantic Ocean, to the west and south by the Pacific Ocean, to the southeast by South America and the Caribbean Sea. North America covers an area of about 24,709,000 square kilometers, about 16.5% of the earth's land area and about 4.8% of its total surface. North America is the third largest continent by area, following Asia and Africa, the fourth by population after Asia and Europe. In 2013, its population was estimated at nearly 579 million people in 23 independent states, or about 7.5% of the world's population, if nearby islands are included. North America was reached by its first human populations during the last glacial period, via crossing the Bering land bridge 40,000 to 17,000 years ago; the so-called Paleo-Indian period is taken to have lasted until about 10,000 years ago. The Classic stage spans the 6th to 13th centuries.
The Pre-Columbian era ended in 1492, the transatlantic migrations—the arrival of European settlers during the Age of Discovery and the Early Modern period. Present-day cultural and ethnic patterns reflect interactions between European colonists, indigenous peoples, African slaves and their descendants. Owing to the European colonization of the Americas, most North Americans speak English, Spanish or French, their culture reflects Western traditions; the Americas are accepted as having been named after the Italian explorer Amerigo Vespucci by the German cartographers Martin Waldseemüller and Matthias Ringmann. Vespucci, who explored South America between 1497 and 1502, was the first European to suggest that the Americas were not the East Indies, but a different landmass unknown by Europeans. In 1507, Waldseemüller produced a world map, in which he placed the word "America" on the continent of South America, in the middle of what is today Brazil, he explained the rationale for the name in the accompanying book Cosmographiae Introductio:... ab Americo inventore... quasi Americi terram sive Americam.
For Waldseemüller, no one should object to the naming of the land after its discoverer. He used the Latinized version of Vespucci's name, but in its feminine form "America", following the examples of "Europa", "Asia" and "Africa". Other mapmakers extended the name America to the northern continent, In 1538, Gerard Mercator used America on his map of the world for all the Western Hemisphere; some argue that because the convention is to use the surname for naming discoveries, the derivation from "Amerigo Vespucci" could be put in question. In 1874, Thomas Belt proposed a derivation from the Amerrique mountains of Central America. Marcou corresponded with Augustus Le Plongeon, who wrote: "The name AMERICA or AMERRIQUE in the Mayan language means, a country of perpetually strong wind, or the Land of the Wind, and... the can mean... a spirit that breathes, life itself." The United Nations formally recognizes "North America" as comprising three areas: Northern America, Central America, The Caribbean.
This has been formally defined by the UN Statistics Division. The term North America maintains various definitions in accordance with context. In Canadian English, North America refers to the land mass as a whole consisting of Mexico, the United States, Canada, although it is ambiguous which other countries are included, is defined by context. In the United States of America, usage of the term may refer only to Canada and the US, sometimes includes Greenland and Mexico, as well as offshore islands. In France, Portugal, Romania and the countries of Latin America, the cognates of North America designate a subcontinent of the Americas comprising Canada, the United States, Mexico, Greenland, Saint Pierre et Miquelon, Bermuda. North America has been referred to by other names. Spanish North America was referred to as Northern America, this was the first official name given to Mexico. Geographically the North American continent has many subregions; these include cultural and geographic regions. Economic regions included those formed by trade blocs, such as the North American Trade Agreement bloc and Central American Trade Agreement.
Linguistically and culturally, the continent could be divided into Latin America. Anglo-America includes most of Northern America and Caribbean islands with English-speaking populations; the southern North American continent is composed of two regions. These are the Caribbean; the north of the continent maintains recognized regions as well. In contrast to the common definition of "North America", which encompasses the whole continent, the term "North America" is sometimes used to refer only to Mexico, the United States, Greenland; the term Northern America refers to the northern-most countries and territories of North America: the United States, Bermuda, St. Pierre and Miquelon and Greenland. Although the term does not refer to a unifie
Protestantism is the second largest form of Christianity with collectively between 800 million and more than 900 million adherents worldwide or nearly 40% of all Christians. It originated with the 16th century Reformation, a movement against what its followers perceived to be errors in the Roman Catholic Church. Protestants reject the Roman Catholic doctrine of papal supremacy and sacraments, but disagree among themselves regarding the real presence of Christ in the Eucharist, they emphasize the priesthood of all believers, justification by faith alone rather than by good works, the highest authority of the Bible alone in faith and morals. The "five solae" summarise basic theological differences in opposition to the Roman Catholic Church. Protestantism is popularly considered to have begun in Germany in 1517 when Martin Luther published his Ninety-five Theses as a reaction against abuses in the sale of indulgences by the Roman Catholic Church, which purported to offer remission of sin to their purchasers.
However, the term derives from the letter of protestation from German Lutheran princes in 1529 against an edict of the Diet of Speyer condemning the teachings of Martin Luther as heretical. Although there were earlier breaks and attempts to reform the Roman Catholic Church—notably by Peter Waldo, John Wycliffe, Jan Hus—only Luther succeeded in sparking a wider and modern movement. In the 16th century, Lutheranism spread from Germany into Denmark, Sweden, Latvia and Iceland. Reformed denominations spread in Germany, the Netherlands, Scotland and France by reformers such as John Calvin, Huldrych Zwingli, John Knox; the political separation of the Church of England from the pope under King Henry VIII began Anglicanism, bringing England and Wales into this broad Reformation movement. Protestants have developed their own culture, with major contributions in education, the humanities and sciences, the political and social order, the economy and the arts, many other fields. Protestantism is diverse, being more divided theologically and ecclesiastically than either the Roman Catholic Church, the Eastern Orthodox Church, or Oriental Orthodoxy.
Without structural unity or central human authority, Protestants developed the concept of an invisible church, in contrast to the Roman Catholic view of the Catholic Church as the visible one true Church founded by Jesus Christ. Some denominations do have a worldwide scope and distribution of membership, while others are confined to a single country. A majority of Protestants are members of a handful of Protestant denominational families: Adventists, Anglicans, Reformed, Lutherans and Pentecostals. Nondenominational, charismatic and other churches are on the rise, constitute a significant part of Protestant Christianity. Proponents of the branch theory consider Protestantism one of the three major divisions of Christendom, together with the Roman Catholic Church and Orthodoxy. Six princes of the Holy Roman Empire and rulers of fourteen Imperial Free Cities, who issued a protest against the edict of the Diet of Speyer, were the first individuals to be called Protestants; the edict reversed concessions made to the Lutherans with the approval of Holy Roman Emperor Charles V three years earlier.
The term protestant, though purely political in nature acquired a broader sense, referring to a member of any Western church which subscribed to the main Protestant principles. However, it is misused to mean any church outside the Roman and Eastern Orthodox communions. Protestantism as a general term is now used in contradistinction to the other major Christian traditions, i.e. Roman Catholicism and Orthodoxy. During the Reformation, the term protestant was hardly used outside of German politics. People who were involved in the religious movement used the word evangelical. For further details, see the section below. Protestant became a general term, meaning any adherent of the Reformation in the German-speaking area, it was somewhat taken up by Lutherans though Martin Luther himself insisted on Christian or evangelical as the only acceptable names for individuals who professed Christ. French and Swiss Protestants instead preferred the word reformed, which became a popular and alternative name for Calvinists.
The word evangelical, which refers to the gospel, was used for those involved in the religious movement in the German-speaking area beginning in 1517. Nowadays, evangelical is still preferred among some of the historical Protestant denominations in the Lutheran and United Protestant traditions in Europe, those with strong ties to them. Above all the term is used by Protestant bodies in the German-speaking area, such as the Evangelical Church in Germany. In continental Europe, an Evangelical is either a Calvinist, or a United Protestant; the German word evangelisch means Protestant, is different from the German evangelikal, which refers to churches shaped by Evangelicalism. The English word evangelical refers to evangelical Protestant churches, therefore to a certain part of Protestantism rather than to Protestantism as a whole; the English word traces its roots back to the Puritans in England, where Evangelicalism originated, was brought to the United States. Martin Luther always disliked the term Lutheran, preferring the term evangelical, derived from euangelion, a Greek word meaning "good news", i.e. "gospel".
The followers of
Sectarianism is a form of bigotry, discrimination, or hatred arising from attaching relations of inferiority and superiority to differences between subdivisions within a group. Common examples are denominations of a religion, ethnic identity, class, or region for citizens of a state and factions of a political movement; the ideological underpinnings of attitudes and behaviours labelled as sectarian are extraordinarily varied. Members of a religious, national or political group may believe that their own salvation, or the success of their particular objectives, requires aggressively seeking converts from other groups. Sometimes a group, under economic or political pressure will kill or attack members of another group which it regards as responsible for its own decline, it may more rigidly define the definition of orthodox belief within its particular group or organization, expel or excommunicate those who do not support this new found clarified definition of political or religious orthodoxy.
In other cases, dissenters from this orthodoxy will secede from the orthodox organisation and proclaim themselves as practitioners of a reformed belief system, or holders of a perceived former orthodoxy. At other times, sectarianism may be the expression of a group's nationalistic or cultural ambitions, or exploited by demagogues; the phrase "sectarian conflict" refers to violent conflict along religious or political lines such as the conflicts between Nationalists and Unionists in Northern Ireland. It may refer to general philosophical, political disparity between different schools of thought such as that between Shia and Sunni Muslims. Non-sectarians espouse that free association and tolerance of different beliefs are the cornerstone to successful peaceful human interaction, they espouse religious pluralism. While sectarianism is labelled as'religious' and/ or'political', the reality of a sectarian situation is much more complex. In its most basic form sectarianism has been defined as,'the existence, within a locality, of two or more divided and competing communal identities, resulting in a strong sense of dualism which unremittingly transcends commonality, is both culturally and physically manifest.'
Wherever people of different religions live in close proximity to each other, religious sectarianism can be found in varying forms and degrees. In some areas, religious sectarians now exist peacefully side-by-side for the most part, although these differences have resulted in violence and outright warfare as as the 1990s; the best-known example in recent times were The Troubles. Catholic-Protestant sectarianism has been a factor in U. S. presidential campaigns. Prior to John F. Kennedy, only one Catholic had been a major party presidential nominee, he had been solidly defeated because of claims based on his Catholicism. JFK chose to tackle the sectarian issue head-on during the West Virginia primary, but that only sufficed to win him enough Protestant votes to win the presidency by one of the narrowest margins ever. Within Islam, there has been conflict at various periods between Shias. Many Sunni religious leaders, including those inspired by Wahhabism and other ideologies have declared Shias to be heretics or apostates.
Long before the Reformation, dating back to the 12th century, there has been sectarian conflict of varying intensity in Ireland. This sectarianism is connected to a degree with nationalism; this has been intense in Northern Ireland since the early 17th century plantation of Ulster under James I, with its religious and denominational sectarian tensions lasting to the present day in some forms. This has translated to parts of Great Britain, most notably Liverpool, the West of Scotland, the latter being close geographically to Northern Ireland, where some fans of the two best-known football clubs and Rangers, indulge in provocative and sectarian behaviour; some Catholic countries once persecuted Protestants as heretics. For example, the substantial Protestant population of France was expelled from the kingdom in the 1680s following the revocation of the Edict of Nantes. In Spain, the Inquisition sought to root out crypto-Jews but crypto-Muslims. In most places where Protestantism is the majority or "official" religion, there have been examples of Catholics being persecuted.
In countries where the Reformation was successful, this lay in the perception that Catholics retained allegiance to a'foreign' power, causing them to be regarded with suspicion. Sometimes this mistrust manifested itself in Catholics being subjected to restrictions and discrimination, which itself led to further conflict. For example, before Catholic Emancipation was introduced with the Roman Catholic Relief Act 1829, Catholics were forbidden from voting, becoming MP's or buying land in Ireland. Ireland was scarred by religious sectarianism following the Protestant Reformation as tensions between the native Catholic Irish and Protestant settlers from Britain led to massacres and attempts at ethnic cleaning by both sides during the Irish Rebellion of 1641, Cromwellian conqu