Kannada is a Dravidian language spoken predominantly by Kannada people in India in the state of Karnataka, by significant linguistic minorities in the states of Andhra Pradesh, Tamil Nadu, Telangana and abroad. The language has 43.7 million native speakers, who are called Kannadigas. Kannada is spoken as a second and third language by over 12.9 million non-Kannada speakers living in Karnataka, which adds up to 56.6 million speakers. It is one of the scheduled languages of India and the official and administrative language of the state of Karnataka; the Kannada language is written using the Kannada script, which evolved from the 5th-century Kadamba script. Kannada is attested epigraphically for about one and a half millennia, literary Old Kannada flourished in the 6th-century Ganga dynasty and during the 9th-century Rashtrakuta Dynasty. Kannada has an unbroken literary history of over a thousand years. Kannada literature has been presented with 8 Jnanapith awards, the most for any Dravidian language and the second highest for any Indian language.
Based on the recommendations of the Committee of Linguistic Experts, appointed by the ministry of culture, the government of India designated Kannada a classical language of India. In July 2011, a center for the study of classical Kannada was established as part of the Central Institute of Indian Languages at Mysore to facilitate research related to the language. Kannada is a Southern Dravidian language, according to Dravidian scholar Sanford B. Steever, its history can be conventionally divided into three periods: Old Kannada from 450–1200 CE, Middle Kannada from 1200–1700, Modern Kannada from 1700 to the present. Kannada is influenced to an appreciable extent by Sanskrit. Influences of other languages such as Prakrit and Pali can be found in the Kannada language; the scholar Iravatham Mahadevan indicated that Kannada was a language of rich oral tradition earlier than the 3rd century BCE, based on the native Kannada words found in Prakrit inscriptions of that period, Kannada must have been spoken by a widespread and stable population.
The scholar K. V. Narayana claims that many tribal languages which are now designated as Kannada dialects could be nearer to the earlier form of the language, with lesser influence from other languages; the sources of influence on literary Kannada grammar appear to be three-fold: Pāṇini's grammar, non-Paninian schools of Sanskrit grammar Katantra and Sakatayana schools, Prakrit grammar. Literary Prakrit seems to have prevailed in Karnataka since ancient times; the vernacular Prakrit speaking people may have come into contact with Kannada speakers, thus influencing their language before Kannada was used for administrative or liturgical purposes. Kannada phonetics, vocabulary and syntax show significant influence from these languages; some naturalised words of Prakrit origin in Kannada are: baṇṇa derived from vaṇṇa, hunnime from puṇṇivā. Examples of naturalized Sanskrit words in Kannada are: varṇa, arasu from rajan, paurṇimā, rāya from rāja. Like the other Dravidian languages Kannada has borrowed words such as dina, surya, nimiṣa and anna.
Purava HaleGannada: This Kannada term translated means "Previous form of Old Kannada" was the language of Banavasi in the early Common Era, the Satavahana, Chutu Satakarni and Kadamba periods and thus has a history of over 2500 years. The Ashoka rock edict found at Brahmagiri has been suggested to contain words in identifiable Kannada. According to Jain tradition, the daughter of Rishabhadeva, the first Tirthankara of Jainism, invented 18 alphabets, including Kannada, which points to the antiquity of the language. Supporting this tradition, an inscription of about the 9th century CE, containing specimens of different alphabets Dravidian, was discovered in a Jain temple in the Deogarh fort. In some 3rd–1st century BCE Tamil inscriptions, words of Kannada influence such as'nalliyooraa','kavuDi' and posil' have been introduced; the use of the vowel a' as an adjective is not prevalent in Tamil but its usage is available in Kannada. Kannada words such as'gouDi-gavuDi' transform into Tamil's kavuDi' for lack of the usage of Ghosha svana in Tamil.
Hence the Kannada word'gavuDi' becomes'kavuDi' in Tamil.'Posil' was introduced into Tamil from Kannada and colloquial Tamil uses this word as'Vaayil'. In a 1st-century CE Tamil inscription, there is a personal reference to ayjayya', a word of Kannada origin. In a 3rd-century CE Tamil inscription there is usage of'oppanappa vIran'. Here the honorific'appa' to a person's name is an influence from Kannada. Another word of Kannada origin is found in a 4th-century CE Tamil inscription. S. Settar studied the'sittanvAsal' inscription of first century CE as the inscriptions at'tirupparamkunram','adakala' and'neDanUpatti'; the inscriptions were studied in detail by Iravatham Mahadevan also. Mahadevan argues that the words'erumi','kavuDi','poshil' and'tAyiyar' have their origin in Kannada because Tamil cognates are not available. Settar adds the words'nADu' and'iLayar' to this list. Mahadevan feels that some grammatical categories found in these inscriptions are unique to Kannada rather than Tamil. Both these scholars attribute these influences to the movements and spread of Jainas in these regions.
These inscriptions belong to the period between the first century BCE and fourth century CE. These are some examples that are proof of the early usage of a few Kannada origin words in early Tamil inscriptions before the common era and in the
Devanagari called Nagari, is a left-to-right abugida, based on the ancient Brāhmī script, used in the Indian subcontinent. It was developed in ancient India from the 1st to the 4th century CE, was in regular use by the 7th century CE; the Devanagari script, composed of 47 primary characters including 14 vowels and 33 consonants, is one of the most adopted writing systems in the world, being used for over 120 languages. The ancient Nagari script for Sanskrit had two additional consonantal characters; the orthography of this script reflects the pronunciation of the language. Unlike the Latin alphabet, the script has no concept of letter case, it is written from left to right, has a strong preference for symmetrical rounded shapes within squared outlines, is recognisable by a horizontal line that runs along the top of full letters. In a cursory look, the Devanagari script appears different from other Indic scripts such as Bengali, Odia, or Gurmukhi, but a closer examination reveals they are similar except for angles and structural emphasis.
Among the languages using it – as either their only script or one of their scripts – are Hindi, Pali, Bhojpuri, Braj Bhasha, Haryanvi, Nagpuri, Bhili, Marathi, Maithili, Konkani, Bodo, Nepalbhasa and Santali. The Devanagari script is related to the Nandinagari script found in numerous ancient manuscripts of South India, it is distantly related to a number of southeast Asian scripts. Devanagari is a compound of "deva" देव and "nāgarī" नागरी. Deva meaning "heavenly or divine", is one of the terms for a deity in Hinduism, Nagri comes from नगर, which means abode or city. Hence, Devanagari denotes from the abode of divinity or deities. Devanagari is part of the Brahmic family of scripts of India, Nepal and South-East Asia; some of the earliest epigraphical evidence attesting to the developing Sanskrit Nagari script in ancient India, in a form similar to Devanagari, is from the 1st to 4th century CE inscriptions discovered in Gujarat. It is a descendant of the 3rd century BCE Brahmi script through the Gupta script, along with Siddham and Sharada.
Variants of script called Nāgarī, recognisably close to Devanagari, are first attested from the 1st century CE Rudradaman inscriptions in Sanskrit, while the modern standardised form of Devanagari was in use by about 1000 CE. Medieval inscriptions suggest widespread diffusion of the Nagari-related scripts, with biscripts presenting local script along with the adoption of Nagari scripts. For example, the mid 8th-century Pattadakal pillar in Karnataka has text in both Siddha Matrika script, an early Telugu-Kannada script; the Nagari script was in regular use by the 7th century CE and it was developed by about the end of first millennium. The use of Sanskrit in Nagari script in medieval India is attested by numerous pillar and cave temple inscriptions, including the 11th-century Udayagiri inscriptions in Madhya Pradesh, an inscribed brick found in Uttar Pradesh, dated to be from 1217 CE, now held at the British Museum; the script's proto- and related versions have been discovered in ancient relics outside of India, such as in Sri Lanka and Indonesia.
Nagari has been the primus inter pares of the Indic scripts. It has long been used traditionally by religiously educated people in South Asia to record and transmit information, existing throughout the land in parallel with a wide variety of local scripts used for administration and other daily uses.. Other related scripts such as Siddham Matrka were in use in Indonesia, Vietnam and other parts of East Asia by between 7th- to 10th-century. Sharada remained in parallel use in Kashmir. An early version of Devanagari is visible in the Kutila inscription of Bareilly dated to Vikram Samvat 1049, which demonstrates the emergence of the horizontal bar to group letters belonging to a word. One of the oldest surviving Sanskrit texts from the early post-Maurya period consists of 1,413 Nagari pages of a commentary by Patanjali, with a composition date of about 150 BCE, the surviving copy transcribed about 14th century CE. Nāgarī is the Sanskrit feminine of Nāgara "relating or belonging to a town or city, urban".
It is a phrasing with lipi as nāgarī lipi "script relating to a city", or "spoken in city". The use of the name devanāgarī emerged from the older term nāgarī. According to Fischer, Nagari emerged in the northwest Indian subcontinent around 633 CE, was developed by the 11th-century, was one of the major scripts used for the Sanskrit literature. Most of the southeast Asian scripts have roots in the Dravidian scripts, except for a few found in south-central regions of Java and isolated parts of southeast Asia that resemble Devanagari or its prototype; the Kawi script in particular is similar to the Devanagari in many respects though the morphology of the script has local changes. The earliest inscriptions in the Devanagari-like scripts are from around the 10th-century, with many more between 11th- and 14th-century; some of the old-Devanagari inscriptions are found in Hindu temples of Java, such as the Prambanan temple. The Ligor and the Kalasan inscriptions of central Java, dated to the 8th-century, are in the Nagari script of North India.
According to the epigraphist and Asian Studies scholar Lawrence Briggs, these may be related to the 9th-century copp
Malayalam is a Dravidian language spoken in the Indian state of Kerala and the union territories of Lakshadweep and Puducherry by the Malayali people, it is one of 22 scheduled languages of India. Malayalam has official language status in the state of Kerala and in the union territories of Lakshadweep and Puducherry and is spoken by 38 million people worldwide. Malayalam is spoken by linguistic minorities in the neighbouring states. Due to Malayali expatriates in the Persian Gulf, the language is widely spoken in Gulf countries; the origin of Malayalam remains a matter of dispute among scholars. One view holds that Malayalam and modern Tamil are offshoots of Middle Tamil and separated from it sometime after the c. 7th century. A second view argues for the development of the two languages out of "Proto-Dravidian" or "Proto-Tamil-Malayalam" in the prehistoric era. Designated a "Classical Language in India" in 2013, it developed into the current form by the influence of the poet Thunchaththu Ezhuthachan in the 16th century.
The oldest documents written purely in Malayalam and still surviving are the Vazhappalli Copper plates from 832 and Tharisapalli Copper plates from 849. The earliest script used to write Malayalam was the Vatteluttu alphabet, the Kolezhuttu, which derived from it; the current Malayalam script is based on the Vatteluttu script, extended with Grantha script letters to adopt Indo-Aryan loanwords. The oldest literary work in Malayalam, distinct from the Tamil tradition, is dated from between the 9th and 11th centuries; the first travelogue in any Indian language is the Malayalam Varthamanappusthakam, written by Paremmakkal Thoma Kathanar in 1785. The word Malayalam originated from the words mala, meaning "mountain", alam, meaning "region" or "-ship"; the term referred to the land of the Chera dynasty Tamil dynasty, only became the name of its language. The language Malayalam is alternatively called Alealum, Malayali, Malean and Mallealle; the earliest extant literary works in the regional language of present-day Kerala date back to as early as the 12th century.
However, the named identity of this language appears to have come into existence only around the 16th century, when it was known as "Malayayma" or "Malayanma". The word "Malayalam" was coined in the period, the local people referred to their language as both "Tamil" and "Malayalam" until the colonial period; the held view is that Malayalam was the western coastal dialect of Tamil and separated from Tamil sometime between the 9th and 13th centuries. Some scholars however believe that both Tamil and Malayalam developed during the prehistoric period from a common ancestor,'Proto-Tamil-Dravidian', that the notion of Malayalam being a'daughter' of Tamil is misplaced; this is based on the fact that Malayalam and several Dravidian languages on the western coast have common features which are not found in the oldest historical forms of Tamil. Robert Caldwell, in his 1856 book "A Comparative Grammar of the Dravidian or South-Indian Family of Languages", opined that Malayalam branched from Classical Tamil and over time gained a large amount of Sanskrit vocabulary and lost the personal terminations of verbs.
As the language of scholarship and administration, Old-Tamil, written in Tamil-Brahmi and the Vatteluttu alphabet greatly influenced the early development of Malayalam. The Malayalam script began to diverge from the Tamil-Brahmi script in the 9th centuries, and by the end of the 13th century a written form of the language emerged, unique from the Tamil-Brahmi script, used to write Tamil. Malayalam is similar to some Sri Lankan Tamil dialects, the two are mistaken by native Indian Tamil speakers; the Portuguese called the Kerala variant of Malayalam-Tamil Lingua Malabar Tamul. It was called Malabar Thamozhi; the first book to be printed in Lingua Malabar Tamul was Cartilha in 1554, which used Portuguese letters to write the Malabar Thamozhi. Ravikutty Pilla Por, written in the 17th century, is the shining example of Malayanma literature. Ananthapuri Varnanam, written in the 1800s, was among the last of these Malayalam-Tamil books. Itty Achudan, the famed Ayurvedic physician, used Malayanma and Kolezhuttu to write Hortus Malabaricus in 1678.
In the 17th century, the Malayanma script was extensively used by the Catholics of Kerala. Samkshepa Vedartham, in Malayanma, was printed in Rome in 1772; the Ramban Bible, written in Malayanma, was translated from Syriac by Fr. Phillipose and published in 1811. After this period, the British banned Malayanma and most of the books written in Malayanma disappeared; the British never supported or translated Malayanma books into Grantha Malayalam, which they chose to promote in the 19th century. Iravikutti Pilla Por, Vadakkan Pattu, Thacholi Pattu, Kannassa Ramayanam, Ramacharitham Ananthapuri Varnanam are a few of the Malayanma books which have survived. Malayanma, the indigenous Dravidian tongue, its great literary tradition were lost in history. In the 12th century, Kerala was invaded by the Tulu Bana Kings, with an army from Ahichatra on the Indo-Nepalese border. Keralolpathi mentions a Tulu invader called Banapperumal, the brother of Tulu king Kavi Raja Singhan of the Alupa dynasty, who invaded Kerala with a Large Nair army led by Pada Mala Nair.
Banapperumal established his capital at
India known as the Republic of India, is a country in South Asia. It is the seventh largest country by area and with more than 1.3 billion people, it is the second most populous country as well as the most populous democracy in the world. Bounded by the Indian Ocean on the south, the Arabian Sea on the southwest, the Bay of Bengal on the southeast, it shares land borders with Pakistan to the west. In the Indian Ocean, India is in the vicinity of Sri Lanka and the Maldives, while its Andaman and Nicobar Islands share a maritime border with Thailand and Indonesia; the Indian subcontinent was home to the urban Indus Valley Civilisation of the 3rd millennium BCE. In the following millennium, the oldest scriptures associated with Hinduism began to be composed. Social stratification, based on caste, emerged in the first millennium BCE, Buddhism and Jainism arose. Early political consolidations took place under the Gupta empires. In the medieval era, Zoroastrianism and Islam arrived, Sikhism emerged, all adding to the region's diverse culture.
Much of the north fell to the Delhi Sultanate. The economy expanded in the 17th century in the Mughal Empire. In the mid-18th century, the subcontinent came under British East India Company rule, in the mid-19th under British Crown rule. A nationalist movement emerged in the late 19th century, which under Mahatma Gandhi, was noted for nonviolent resistance and led to India's independence in 1947. In 2017, the Indian economy was the world's sixth largest by nominal GDP and third largest by purchasing power parity. Following market-based economic reforms in 1991, India became one of the fastest-growing major economies and is considered a newly industrialised country. However, it continues to face the challenges of poverty, corruption and inadequate public healthcare. A nuclear weapons state and regional power, it has the second largest standing army in the world and ranks fifth in military expenditure among nations. India is a federal republic governed under a parliamentary system and consists of 29 states and 7 union territories.
A pluralistic and multi-ethnic society, it is home to a diversity of wildlife in a variety of protected habitats. The name India is derived from Indus, which originates from the Old Persian word Hindush, equivalent to the Sanskrit word Sindhu, the historical local appellation for the Indus River; the ancient Greeks referred to the Indians as Indoi, which translates as "The people of the Indus". The geographical term Bharat, recognised by the Constitution of India as an official name for the country, is used by many Indian languages in its variations, it is a modernisation of the historical name Bharatavarsha, which traditionally referred to the Indian subcontinent and gained increasing currency from the mid-19th century as a native name for India. Hindustan is a Middle Persian name for India, it was introduced into India by the Mughals and used since then. Its meaning varied, referring to a region that encompassed northern India and Pakistan or India in its entirety; the name may refer to either the northern part of India or the entire country.
The earliest known human remains in South Asia date to about 30,000 years ago. Nearly contemporaneous human rock art sites have been found in many parts of the Indian subcontinent, including at the Bhimbetka rock shelters in Madhya Pradesh. After 6500 BCE, evidence for domestication of food crops and animals, construction of permanent structures, storage of agricultural surplus, appeared in Mehrgarh and other sites in what is now Balochistan; these developed into the Indus Valley Civilisation, the first urban culture in South Asia, which flourished during 2500–1900 BCE in what is now Pakistan and western India. Centred around cities such as Mohenjo-daro, Harappa and Kalibangan, relying on varied forms of subsistence, the civilization engaged robustly in crafts production and wide-ranging trade. During the period 2000–500 BCE, many regions of the subcontinent transitioned from the Chalcolithic cultures to the Iron Age ones; the Vedas, the oldest scriptures associated with Hinduism, were composed during this period, historians have analysed these to posit a Vedic culture in the Punjab region and the upper Gangetic Plain.
Most historians consider this period to have encompassed several waves of Indo-Aryan migration into the subcontinent from the north-west. The caste system, which created a hierarchy of priests and free peasants, but which excluded indigenous peoples by labeling their occupations impure, arose during this period. On the Deccan Plateau, archaeological evidence from this period suggests the existence of a chiefdom stage of political organisation. In South India, a progression to sedentary life is indicated by the large number of megalithic monuments dating from this period, as well as by nearby traces of agriculture, irrigation tanks, craft traditions. In the late Vedic period, around the 6th century BCE, the small states and chiefdoms of the Ganges Plain and the north-western regions had consolidated into 16 major oligarchies and monarchies that were known as the mahajanapadas; the emerging urbanisation gave rise to non-Vedic religious movements, two of which became independent religions. Jainism came into prominence during the life of Mahavira.
Buddhism, based on the teachings of Gautama Buddha, attracted followers from all social classes excepting the middle
A writing system is any conventional method of visually representing verbal communication. While both writing and speech are useful in conveying messages, writing differs in being a reliable form of information storage and transfer; the processes of encoding and decoding writing systems involve shared understanding between writers and readers of the meaning behind the sets of characters that make up a script. Writing is recorded onto a durable medium, such as paper or electronic storage, although non-durable methods may be used, such as writing on a computer display, on a blackboard, in sand, or by skywriting; the general attributes of writing systems can be placed into broad categories such as alphabets, syllabaries, or logographies. Any particular system can have attributes of more than one category. In the alphabetic category, there is a standard set of letters of consonants and vowels that encode based on the general principle that the letters represent speech sounds. In a syllabary, each symbol correlates to a syllable or mora.
In a logography, each character represents morpheme, or other semantic units. Other categories include abjads, which differ from alphabets in that vowels are not indicated, abugidas or alphasyllabaries, with each character representing a consonant–vowel pairing. Alphabets use a set of 20-to-35 symbols to express a language, whereas syllabaries can have 80-to-100, logographies can have several hundreds of symbols. Most systems will have an ordering of its symbol elements so that groups of them can be coded into larger clusters like words or acronyms, giving rise to many more possibilities in meanings than the symbols can convey by themselves. Systems will enable the stringing together of these smaller groupings in order to enable a full expression of the language; the reading step expressed orally. A special set of symbols known as punctuation is used to aid in structure and organization of many writing systems and can be used to help capture nuances and variations in the message's meaning that are communicated verbally by cues in timing, accent, inflection or intonation.
A writing system will typically have a method for formatting recorded messages that follows the spoken version's rules like its grammar and syntax so that the reader will have the meaning of the intended message preserved. Writing systems were preceded by proto-writing, which used pictograms and other mnemonic symbols. Proto-writing lacked the ability to express a full range of thoughts and ideas; the invention of writing systems, which dates back to the beginning of the Bronze Age in the late Neolithic Era of the late 4th millennium BC, enabled the accurate durable recording of human history in a manner, not prone to the same types of error to which oral history is vulnerable. Soon after, writing provided a reliable form of long distance communication. With the advent of publishing, it provided the medium for an early form of mass communication; the creation of a new alphabetic writing system for a language with an existing logographic writing system is called alphabetization, as when the People's Republic of China studied the prospect of alphabetizing the Chinese languages with Latin script, Cyrillic script, Arabic script, numbers, although the most common instance of it, converting to Latin script, is called romanization.
Writing systems are distinguished from other possible symbolic communication systems in that a writing system is always associated with at least one spoken language. In contrast, visual representations such as drawings and non-verbal items on maps, such as contour lines, are not language-related; some symbols on information signs, such as the symbols for male and female, are not language related, but can grow to become part of language if they are used in conjunction with other language elements. Some other symbols, such as numerals and the ampersand, are not directly linked to any specific language, but are used in writing and thus must be considered part of writing systems; every human community possesses language, which many regard as an innate and defining condition of humanity. However, the development of writing systems, the process by which they have supplanted traditional oral systems of communication, have been sporadic and slow. Once established, writing systems change more than their spoken counterparts.
Thus they preserve features and expressions which are no longer current in the spoken language. One of the great benefits of writing systems is that they can preserve a permanent record of information expressed in a language. All writing systems require: at least one set of defined base elements or symbols, individually termed signs and collectively called a script. In the examination of individual scripts, the study of writing systems has developed along independent lines. Thus, the terminology employed differs somewhat from field to field; the generic term text refers to an instance of writte
Ethnologue: Languages of the World is an annual reference publication in print and online that provides statistics and other information on the living languages of the world. It was first issued in 1951, is now published annually by SIL International, a U. S.-based, Christian non-profit organization. SIL's main purpose is to study and document languages to promote literacy and for religious purposes; as of 2018, Ethnologue contains web-based information on 7,097 languages in its 21st edition, including the number of speakers, dialects, linguistic affiliations, availability of the Bible in each language and dialect described, a cursory description of revitalization efforts where reported, an estimate of language viability using the Expanded Graded Intergenerational Disruption Scale. Ethnologue has been published by SIL International, a Christian linguistic service organization with an international office in Dallas, Texas; the organization studies numerous minority languages to facilitate language development, to work with speakers of such language communities in translating portions of the Bible into their languages.
The determination of what characteristics define a single language depends upon sociolinguistic evaluation by various scholars. Ethnologue follows general linguistic criteria, which are based on mutual intelligibility. Shared language intelligibility features are complex, include etymological and grammatical evidence, agreed upon by experts. In addition to choosing a primary name for a language, Ethnologue provides listings of other name for the language and any dialects that are used by its speakers, government and neighbors. Included are any names that have been referenced regardless of whether a name is considered official, politically correct or offensive; these lists of names are not complete. In 1984, Ethnologue released a three-letter coding system, called an'SIL code', to identify each language that it described; this set of codes exceeded the scope of other standards, e.g. ISO 639-1 and ISO 639-2; the 14th edition, published in 2000, included 7,148 language codes. In 2002, Ethnologue was asked to work with the International Organization for Standardization to integrate its codes into a draft international standard.
The 15th edition of Ethnologue was the first edition to use this standard, called ISO 639-3. This standard is now administered separately from Ethnologue. In only one case and the ISO standards treat languages differently. ISO 639-3 considers Akan to be a macrolanguage consisting of two distinct languages and Fante, whereas Ethnologue considers Twi and Fante to be dialects of a single language, since they are mutually intelligible; this anomaly resulted because the ISO 639-2 standard has separate codes for Twi and Fante, which have separate literary traditions, all 639-2 codes for individual languages are automatically part of 639–3 though 639-3 would not assign them separate codes. In 2014, with the 17th edition, Ethnologue introduced a numerical code for language status using a framework called EGIDS, an elaboration of Fishman's GIDS, it ranks a language from 0 for an international language to 10 for an extinct language, i.e. a language with which no-one retains a sense of ethnic identity.
In December 2015, Ethnologue launched a metered paywall. As of 2017, Ethnologue's 20th edition described 237 language families including 86 language isolates and six typological categories, namely sign languages, pidgins, mixed languages, constructed languages, as yet unclassified languages. In 1986, William Bright editor of the journal Language, wrote of Ethnologue that it "is indispensable for any reference shelf on the languages of the world". In 2008 in the same journal, Lyle Campbell and Verónica Grondona said: "Ethnologue...has become the standard reference, its usefulness is hard to overestimate."In 2015, Harald Hammarström, an editor of Glottolog, criticized the publication for lacking citations and failing to articulate clear principles of language classification and identification. However, he concluded that, on balance, "Ethnologue is an impressively comprehensive catalogue of world languages, it is far superior to anything else produced prior to 2009." Starting with the 17th edition, Ethnologue has been published every year.
Linguasphere Observatory Register Lists of languages List of language families Martin Everaert. The Use of Databases in Cross-Linguistic Studies. Walter de Gruyter. ISBN 9783110198744. Retrieved 2014-07-13. Skutnabb-Kangas, Tove. Linguistic Genocide in Education-or Worldwide Diversity and Human Rights?. Routledge. ISBN 9781135662356. Retrieved 2014-07-13. Paolillo, John C.. "Evaluating language statistics: the Ethnologue and beyond". UNESCO Institute of Statistics. Pp. 3–5. Retrieved October 8, 2015. Web version of Ethnologue