National Library of Australia
The National Library of Australia is the largest reference library in Australia, responsible under the terms of the National Library Act for "maintaining and developing a national collection of library material, including a comprehensive collection of library material relating to Australia and the Australian people." In 2012–13, the National Library collection comprised 6,496,772 items, an additional 15,506 metres of manuscript material. It is located in Parkes, Canberra, ACT; the National Library of Australia, while formally established by the passage of the National Library Act 1960, had been functioning as a national library rather than a Parliamentary Library since its inception. In 1901, a Commonwealth Parliamentary Library was established to serve the newly formed Federal Parliament of Australia. From its inception the Commonwealth Parliamentary Library was driven to development of a national collection. In 1907 the Joint Parliamentary Library Committee under the Chairmanship of the Speaker, Sir Frederick William Holder defined the objective of the Commonwealth Parliamentary Library in the following words: The Library Committee is keeping before it the ideal of building up, for the time when Parliament shall be established in the Federal Capital, a great Public Library on the lines of the world-famed Library of Congress at Washington.
The present library building was opened on 15 August 1968 by Prime Minister John Gorton. The building was designed by the architectural firm of Bunning and Madden in the Late Twentieth Century Stripped Classical style; the foyer is decorated in marble, with stained-glass windows by Leonard French and three tapestries by Mathieu Matégot. The building was listed on the Australian Commonwealth Heritage List on 22 June 2004. In 2012–13 the Library collection comprised 6,496,772 items, with an estimated additional 2,325,900 items held in the manuscripts collection; the Library's collections of Australiana have developed into the nation's single most important resource of materials recording the Australian cultural heritage. Australian writers and illustrators are sought and well represented—whether published in Australia or overseas; the Library's collection includes all formats of material, from books, journals and manuscripts to pictures, maps, oral history recordings, manuscript papers and ephemera.
92.1% of the Library's collection has been catalogued and is discoverable through the online catalogue. The Library has digitized over 174,000 items from its collection and, where possible, delivers these directly across the Internet; the Library is a world leader in digital preservation techniques, maintains an Internet-accessible archive of selected Australian websites called the Pandora Archive. The Library collects material produced by Australians, for Australians or about the Australian experience in all formats—not just printed works—books, newspapers, posters and printed ephemera—but online publications and unpublished material such as manuscripts and oral histories. A core Australiana collection is that of John A. Ferguson; the Library has particular collection strengths in the performing arts, including dance. The Library's considerable collections of general overseas and rare book materials, as well as world-class Asian and Pacific collections which augment the Australiana collections.
The print collections are further supported by extensive microform holdings. The Library maintains the National Reserve Braille Collection; the Library houses the largest and most developing research resource on Asia in Australia, the largest Asian language collections in the Southern hemisphere, with over half a million volumes in the collection, as well as extensive online and electronic resources. The Library collects resources about all Asian countries in Western languages extensively, resources in the following Asian languages: Burmese, Persian, Japanese, Korean, Manchu, Thai and Vietnamese; the Library has acquired a number of important Western and Asian language scholarly collections from researchers and bibliophiles. These collections include: Australian Buddhist Library Collection Braga Collection Claasz Collection Coedes Collection London Missionary Society Collection Luce Collection McLaren-Human Collection Otley Beyer Collection Sakakibara Collection Sang Ye Collection Simon Collection Harold S. Williams Collection The Asian Collections are searchable via the National Library's catalogue.
The National Library holds an extensive collection of manuscripts. The manuscript collection contains about 26 million separate items, covering in excess of 10,492 meters of shelf space; the collection relates predominantly to Australia, but there are important holdings relating to Papua New Guinea, New Zealand and the Pacific. The collection holds a number of European and Asian manuscript collections or single items have been received as part of formed book collections; the Australian manuscript collections date from the period of maritime exploration and settlement in the 18th century until the present, with the greatest area of strength dating from the 1890s onwards. The collection includes a large number of outstanding single items, such as the 14th century Chertsey Cartulary, the journal of James Cook on the HM Bark Endeavour, inscribed on t
Roman–Parthian War of 161–166
The Roman–Parthian War of 161–166 was fought between the Roman and Parthian Empires over Armenia and Upper Mesopotamia. It concluded in 166 after the Romans made successful campaigns into lower Mesopotamia and Media and sacked Ctesiphon, the Parthian capital. On his deathbed in the spring of 161, Emperor Antoninus Pius had spoken of nothing but the state and the foreign kings who had wronged him. One of those kings, Vologases IV of Parthia, made his move in late summer or early autumn 161. Vologases entered the Kingdom of Armenia, expelled its king and installed his own—Pacorus, an Arsacid like himself. At the time of the invasion, the governor of Syria was Lucius Attidius Cornelianus. Attidius had been retained as governor though his term ended in 161 to avoid giving the Parthians the chance to wrong-foot his replacement; the governor of Cappadocia, the front-line in all Armenian conflicts, was Marcus Sedatius Severianus, a Gaul with much experience in military matters. But living in the east had a deleterious effect on his character.
The confidence man Alexander of Abonutichus, a prophet who carried a snake named Glycon around with him, had enraptured Severianus, as he had many others. Father-in-law to the respected senator Publius Mummius Sisenna Rutilianus, then-proconsul of Asia, Abonutichus was friends with many members of the east Roman elite. Alexander convinced Severianus that he could defeat the Parthians and win glory for himself. Severianus led a legion into Armenia, but was trapped by the great Parthian general Chosrhoes at Elegia, a town just beyond the Cappadocian frontiers, high up past the headwaters of the Euphrates. Severianus made some attempt to fight Chosrhoes, but soon realized the futility of his campaign, committed suicide, his legion was massacred. The campaign had only lasted three days. There was threat of war on other frontiers as well—in Britain, in Raetia and Upper Germany, where the Chatti of the Taunus mountains had crossed over the limes. Marcus Aurelius, who had become emperor on Pius' death on 7 March 161, was unprepared.
Pius seems to have given him no military experience. Marcus made the necessary appointments: Marcus Statius Priscus, the governor of Britain, was sent to replace Severianus as governor of Cappadocia, was in turn replaced by Sextus Calpurnius Agricola. More bad news arrived: Attidius Cornelianus' army had been defeated in battle against the Parthians, retreated in disarray. Reinforcements were dispatched for the Parthian frontier. P. Julius Geminius Marcianus, an African senator commanding X Gemina at Vindobona, left for Cappadocia with vexillations from the Danubian legions. Three full legions were sent east: I Minervia from Bonn in Upper Germany, II Adiutrix from Aquincum, V Macedonica from Troesmis; the northern frontiers were strategically weakened. Attidius Cornelianus himself was replaced by Marcus' first cousin, he was young—his first consulship was in 161, so he was in his early thirties—and, as a mere patrician, lacked military experience. Marcus had chosen a reliable man rather than a talented one.
Marcus took a four-day public holiday at a resort town on the Etrurian coast. He was too anxious to relax. Writing to his former tutor Marcus Cornelius Fronto, he declared that he would not speak about his holiday. Fronto replied ironically: "What? Do I not know that you went to Alsium with the intention of devoting yourself to games and complete leisure for four whole days?" He encouraged Marcus to rest, calling on the example of his predecessors, going so far as to write up a fable about the gods' division of the day between morning and evening—Marcus had been spending most of his evenings on judicial matters instead of leisure. Marcus could not take Fronto's advice. "I have duties hanging over me that can hardly be begged off," he wrote back. Marcus put on Fronto's voice to chastise himself: "'Much good has my advice done you', you will say!" He had rested, would rest but "—this devotion to duty! Who knows better than you how demanding it is!"Fronto sent Marcus a selection of reading material, including Cicero's pro lege Manilia, in which the orator had argued in favor of Pompey taking supreme command in the Mithridatic War.
It was an apt reference, may have had some impact on the decision to send Lucius to the eastern front. "You will find in it many chapters aptly suited to your present counsels, concerning the choice of army commanders, the interests of allies, the protection of provinces, the discipline of the soldiers, the qualifications required for commanders in the field and elsewhere " To settle his unease over the course of the Parthian war, Fronto wrote Marcus a long and considered letter, full of historical references. In modern editions of Fronto's works, it is labeled De bello Parthico. There had been reverses in Rome's past, Fronto writes, at Allia, at Caudium, at Cannae, at Numantia and Carrhae. Over the winter of 161–62, as more bad news arrived—a rebellion was brewing in Syria—it was decided that Lucius should direct the Parthian war in person, he was stronger and healthier than Marcus, the argum
Berbers, or Amazighs are an ethnic group of several nations indigenous to North Africa and in some northern parts of Western Africa. Berbers constitute the populations of Morocco, Tunisia, Mauritania, northern Mali, northern Niger, a small part of western Egypt. Berber nations are distributed over an area stretching from the Atlantic Ocean to the Siwa Oasis in Egypt and from the Mediterranean Sea to the Niger River in West Africa. Berber nations spoke the Berber language, a branch of the Afroasiatic language family. There are about 100 million Berbers in North Africa, but only some 25–30 million of them still speak the Berber language; the number of ethnic Berbers is far greater than the speakers of the Berber language, as a large part of the Berbers have lost their ancestral language and switched to other languages over the course of many decades or centuries. The majority of North Africa's population west of Egypt is believed to be Berber in ethnic origin, although due to Arabization and Islamization some ethnic Berbers identify as Arabized Berbers.
Most Berber people who speak Berber today live in Morocco, Libya, northern Mali, northern Niger. Smaller Berber-speaking populations are found in Mauritania, Burkina Faso and Egypt's Siwa town. There are large immigrant Berber communities living in France, Canada, the Netherlands, Germany and other countries of Europe; the majority of Berbers are Sunni Muslim. Although, since some Berbers have converted to Shia Islam and atheism; the Berber identity is wider than language and ethnicity and encompasses the entire history and geography of North Africa. Berbers are not an homogeneous ethnicity, they encompass a range of societies and lifestyles; the unifying forces for the Berber people may be their shared language or a collective identification with Berber heritage and history. Berbers call themselves some variant of the word i-Mazigh-en meaning "free people" or "noble men"; the name had its ancient parallel in the Roman and Greek names for Berbers such as Mazices. Some of the best known of the ancient Berbers are the Numidian king Masensen, king Yugerten, the Berber-Roman author Apuleius, Saint Augustine of Hippo, the Berber-Roman general Lusius Quietus, instrumental in defeating the major wave of Jewish revolts of 115–117 in ancient Israel.
The Berber queen Dihya, or Kahina, was a religious and political leader who led a military Berber resistance against the Arab-Muslim expansion in Northwest Africa. Kusaila was a 7th-century leader of the Berber Awerba tribe and King of the Iẓnagen confederation and resisted the Arab-Muslim invasion. Yusef U Tashfin was a Muslim king of the Berber Almoravid dynasty. Abbas Ibn Firnas was a Berber-Andalusian prolific inventor and early pioneer in aviation. Ben Bettota was a medieval Berber explorer who departed from Tanja and traveled the longest known distances of his time and chronicled his impressions of hundreds of nations and cultures; the name Berber derives from an ancient Egyptian language term meaning "outlander" or variations thereof. The exonym was adopted by the Greeks, with a similar connotation. Among its oldest written attestations, Berber appears as an ethnonym in the 1st century AD Periplus of the Erythraean Sea. Despite these early manuscripts, certain modern scholars have argued that the term only emerged around 900 AD in the writings of Arab genealogists, with Maurice Lenoir positing an 8th or 9th century date of appearance.
The English term was introduced in the 19th century. The Berbers are the Mauri cited by the Chronicle of 754 during the Umayyad conquest of Hispania, to become since the 11th century the catch-all term Moros on the charters and chronicles of the expanding Christian Iberian kingdoms to refer to the Andalusi, the north Africans, the Muslims overall. For the historian Abraham Isaac Laredo the name Amazigh could be derived from the name of the ancestor Mezeg, the translation of biblical ancestor Dedan son of Sheba in the Targum. According to Leo Africanus, Amazigh meant "free man", though this has been disputed, because there is no root of M-Z-Gh meaning "free" in modern Berber languages; this dispute, however, is based on a lack of understanding of the Berber language as "Am-" is a prefix meaning "a man, one, " Therefore, the root required to verify this endonym would be zigh, "free", which however is missing from Tamazight's lexicon, but may be related to the well attested aze "strong", Tizzit "bravery", or jeghegh "to be brave, to be courageous".
Further, it has a cognate in the Tuareg word Amajegh, meaning "noble". This term is common in Morocco among Central Atlas and Shilah speakers in 1980, but elsewhere within the Berber homeland sometimes a local, more particular term, such as Kabyle or Chaoui, is more used instead in Algeria; the Egyptians, Greeks and Byzantines mentioned various tribes with similar names living in Greater "Libya" in the areas where Berbers were found. Tribal names differ from the classical sources, but are still related to the modern Amazigh; the Meshwesh tribe among them represents the first thus identified from the field. Scholars believe it would be the same tribe called a few centuries afterwards in Greek as Mazyes by Hektaios and as Maxyes by Herodotus, while it was called after that Mazaces and Mazax in Latin sources, related to the Massylii and Masaesyli. All those names are similar and foreign renditions of the
Citizenship in ancient Rome was a privileged political and legal status afforded to free individuals with respect to laws and governance. A male Roman citizen enjoyed a wide range of privileges and protections defined in detail by the Roman state. A citizen could, under certain exceptional circumstances, be deprived of his citizenship. Roman women had a limited form of citizenship. Though held in high regard they were not allowed to stand for civil or public office; the rich might participate in public life by funding building projects or sponsoring religious ceremonies and other events. Women had the right to own property, to engage in business, to obtain a divorce, but their legal rights varied over time. Marriages were an important form of political alliance during the Republic. Client state citizens and allies of Rome could receive a limited form of Roman citizenship such as the Latin Right; such citizens could not be elected in Roman elections. Slaves lacked legal personhood. Over time, they acquired a few protections under Roman law.
Some slaves were freed by manumission for services rendered, or through a testamentary provision when their master died. Once free, they faced few barriers, beyond normal social snobbery, to participating in Roman society; the principle that a person could become a citizen by law rather than birth was enshrined in Roman mythology. Freedmen were former slaves, they were not automatically given citizenship and lacked some privileges such as running for executive magistracies. The children of freedmen and women were born as free citizens. Ius suffragiorum: The right to vote in the Roman assemblies. Ius honorum: The right to stand for civil or public office. Ius commercii: The right to make legal contracts and to hold property as a Roman citizen. Ius gentium: The legal recognition, developed in the 3rd century BC, of the growing international scope of Roman affairs, the need for Roman law to deal with situations between Roman citizens and foreign persons; the ius gentium was therefore a Roman legal codification of the accepted international law of the time, was based on the developed commercial law of the Greek city-states and of other maritime powers.
The rights afforded by the ius gentium were considered to be held by all persons. Ius conubii: The right to have a lawful marriage with a Roman citizen according to Roman principles, to have the legal rights of the paterfamilias over the family, for the children of any such marriage to be counted as Roman citizens. Ius migrationis: The right to preserve one's level of citizenship upon relocation to a polis of comparable status. For example, members of the cives Romani maintained their full civitas when they migrated to a Roman colony with full rights under the law: a colonia civium Romanorum. Latins had this right, maintained their ius Latii if they relocated to a different Latin state or Latin colony; this right did not preserve one's level of citizenship should one relocate to a colony of lesser legal status. The right of immunity from some taxes and other legal obligations local rules and regulations; the right to sue in the right to be sued. The right to have a legal trial; the right to appeal the lower court decisions.
Following the early 2nd-century BC Porcian Laws, a Roman citizen could not be tortured or whipped and could commute sentences of death to voluntary exile, unless he was found guilty of treason. If accused of treason, a Roman citizen had the right to be tried in Rome, if sentenced to death, no Roman citizen could be sentenced to die on the cross. Roman citizenship was required in order to enlist in the Roman legions, but this was sometimes ignored. Citizen soldiers could be beaten by the centurions and senior officers for reasons related to discipline. Non-citizens gained citizenship through service; the legal classes varied over time, however the following classes of legal status existed at various times within the Roman state: The cives Romani were full Roman citizens, who enjoyed full legal protection under Roman law. Cives Romani were sub-divided into two classes: The non optimo iure who held the ius commercii and ius conubii The optimo iure, who held these rights as well as the ius suffragiorum and ius honorum.
The Latini were a class of citizens who held the Latin Right, or the rights of ius commercii and ius migrationis, but not the ius conubii. The term Latini referred to the Latins, citizens of the Latin League who came under Roman control at the close of the Latin War, but became a legal description rather than a national or ethnic one. Freedmen slaves, those of the cives Romani convicted of crimes, or citizens settling Latin colonies could be given this status under the law. Socii or foederati were citizens of states which had treaty obligations with Rome, under which certain legal rights of the state's citizens under Roman law were exchanged for agreed levels of military service, i.e. the Roman magistrates had the right to levy soldiers for the Roman legions from those states. However, foederat
Rome is the capital city and a special comune of Italy. Rome serves as the capital of the Lazio region. With 2,872,800 residents in 1,285 km2, it is the country's most populated comune, it is the fourth most populous city in the European Union by population within city limits. It is the centre of the Metropolitan City of Rome, which has a population of 4,355,725 residents, thus making it the most populous metropolitan city in Italy. Rome is located in the central-western portion of the Italian Peninsula, within Lazio, along the shores of the Tiber; the Vatican City is an independent country inside the city boundaries of Rome, the only existing example of a country within a city: for this reason Rome has been defined as capital of two states. Rome's history spans 28 centuries. While Roman mythology dates the founding of Rome at around 753 BC, the site has been inhabited for much longer, making it one of the oldest continuously occupied sites in Europe; the city's early population originated from a mix of Latins and Sabines.
The city successively became the capital of the Roman Kingdom, the Roman Republic and the Roman Empire, is regarded by some as the first metropolis. It was first called The Eternal City by the Roman poet Tibullus in the 1st century BC, the expression was taken up by Ovid and Livy. Rome is called the "Caput Mundi". After the fall of the Western Empire, which marked the beginning of the Middle Ages, Rome fell under the political control of the Papacy, in the 8th century it became the capital of the Papal States, which lasted until 1870. Beginning with the Renaissance all the popes since Nicholas V pursued over four hundred years a coherent architectural and urban programme aimed at making the city the artistic and cultural centre of the world. In this way, Rome became first one of the major centres of the Italian Renaissance, the birthplace of both the Baroque style and Neoclassicism. Famous artists, painters and architects made Rome the centre of their activity, creating masterpieces throughout the city.
In 1871, Rome became the capital of the Kingdom of Italy, which, in 1946, became the Italian Republic. Rome has the status of a global city. In 2016, Rome ranked as the 14th-most-visited city in the world, 3rd most visited in the European Union, the most popular tourist attraction in Italy, its historic centre is listed by UNESCO as a World Heritage Site. The famous Vatican Museums are among the world's most visited museums while the Colosseum was the most popular tourist attraction in world with 7.4 million visitors in 2018. Host city for the 1960 Summer Olympics, Rome is the seat of several specialized agencies of the United Nations, such as the Food and Agriculture Organization, the World Food Programme and the International Fund for Agricultural Development; the city hosts the Secretariat of the Parliamentary Assembly of the Union for the Mediterranean as well as the headquarters of many international business companies such as Eni, Enel, TIM, Leonardo S.p. A. and national and international banks such as Unicredit and BNL.
Its business district, called EUR, is the base of many companies involved in the oil industry, the pharmaceutical industry, financial services. Rome is an important fashion and design centre thanks to renowned international brands centered in the city. Rome's Cinecittà Studios have been the set of many Academy Award–winning movies. According to the founding myth of the city by the Ancient Romans themselves, the long-held tradition of the origin of the name Roma is believed to have come from the city's founder and first king, Romulus. However, it is a possibility that the name Romulus was derived from Rome itself; as early as the 4th century, there have been alternative theories proposed on the origin of the name Roma. Several hypotheses have been advanced focusing on its linguistic roots which however remain uncertain: from Rumon or Rumen, archaic name of the Tiber, which in turn has the same root as the Greek verb ῥέω and the Latin verb ruo, which both mean "flow". There is archaeological evidence of human occupation of the Rome area from 14,000 years ago, but the dense layer of much younger debris obscures Palaeolithic and Neolithic sites.
Evidence of stone tools and stone weapons attest to about 10,000 years of human presence. Several excavations support the view that Rome grew from pastoral settlements on the Palatine Hill built above the area of the future Roman Forum. Between the end of the bronze age and the beginning of the Iron age, each hill between the sea and the Capitol was topped by a village. However, none of them had yet an urban quality. Nowadays, there is a wide consensus that the city developed through the aggregation of several villages around the largest one, placed above the Palatine; this aggregation was facilitated by the increase of agricultural productivity above the subsistence level, which allowed the establishment of secondary and tertiary activities. These in turn boosted the development of trade with the Greek colonies of southern Italy; these developments, which according to archaeological ev
Loeb Classical Library
The Loeb Classical Library is a series of books published by Heinemann in Londen, today by Harvard University Press, which presents important works of ancient Greek and Latin literature in a way designed to make the text accessible to the broadest possible audience, by presenting the original Greek or Latin text on each left-hand page, a literal translation on the facing page. The General Editor is Jeffrey Henderson, holder of the William Goodwin Aurelio Professorship of Greek Language and Literature at Boston University; the Loeb Classical Library was conceived and funded by the Jewish-German-American banker and philanthropist James Loeb. The first volumes were edited by T. E. Page, W. H. D. Rouse, Edward Capps, published by William Heinemann, Ltd. in 1912 in their distinctive green and red hardcover bindings. Since scores of new titles have been added, the earliest translations have been revised several times. In recent years, this has included the removal of earlier editions' bowdlerization, which habitually extended to reversal of gender to disguise homosexual references or translated sexually explicit passages into Latin, rather than English.
Since 1934, it has been co-published with Harvard University. Profit from the editions continues to fund graduate student fellowships at Harvard University; the Loebs have only a minimal critical apparatus. They are intended for the amateur reader of Greek or Latin, are so nearly ubiquitous as to be recognizable. In 1917 Virginia Woolf wrote: The Loeb Library, with its Greek or Latin on one side of the page and its English on the other, came as a gift of freedom.... The existence of the amateur was recognised by the publication of this Library, to a great extent made respectable.... The difficulty of Greek is not sufficiently dwelt upon, chiefly because the sirens who lure us to these perilous waters are scholars have forgotten... What those difficulties are, but for the ordinary amateur they are real and great. Harvard University assumed complete responsibility for the series in 1989 and in recent years four or five new or re-edited volumes have been published annually. In 2001, Harvard University Press began issuing a second series of books with a similar format.
The I Tatti Renaissance Library presents key Renaissance works in Latin with a facing English translation. A third series, the Dumbarton Oaks Medieval Library, was introduced in 2010 covering works in Byzantine Greek, Medieval Latin, Old English. Volumes with a brown cover; the Clay Sanskrit Library, bound in teal cloth, was modeled on the Loeb Classical Library. As the command of Latin among generalist historians and archaeologists shrank in the course of the 20th century, professionals came to rely on these texts designed for amateurs; as Birgitta Hoffmann remarked in 2001 of Tacitus' Agricola, "Unfortunately the first thing that happens in bilingual versions like the Loebs is that most of this apparatus vanishes and, if you use a translation, there is no way of knowing that there were problems with the text in the first place."In 2014, the Loeb Classical Library Foundation and Harvard University Press launched the digital Loeb Classical Library, described as "an interconnected searchable, perpetually growing, virtual library of all, important in Greek and Latin literature."
The listings of Loeb volumes at online bookstores and library catalogues vary and are best navigated via ISBN numbers. L170N) Iliad, Second Edition: Volume I. Books 1–12 L171N) Iliad: Volume II. Books 13–24 L104) Odyssey: Volume I. Books 1–12 L105) Odyssey: Volume II. Books 13–24 L057N) Volume I. Theogony. Works and Days. Testimonia L503) Volume II; the Shield. Catalogue of Women. Other Fragments L344) Dionysiaca: Volume I. Books 1–15 L354) Dionysiaca: Volume II. Books 16–35 L356) Dionysiaca: Volume III. Books 36–48 L496) Homeric Hymns. Homeric Apocrypha. Lives of Homer L497) Greek Epic Fragments L001) Apollonius Rhodius: Argonautica L019N) Quintus Smyrnaeus: Posthomerica L219) Oppian and Tryphiodorus L142) Greek Lyric Poetry: Volume I. Sappho and Alcaeus L143) Greek Lyric Poetry: Volume II. Anacreon, Choral Lyric from Olympus to Alcman L476) Greek Lyric Poetry: Volume III. Stesichorus, Ibycus and Others L461) Greek Lyric Poetry: Volume IV. Bacchylides and Others L144) Greek Lyric Poetry: Volume V; the New School of Poetry and Anonymous Songs and Hymns L258N) Greek Elegiac Poetry: From the Seventh to the Fifth Centuries BC.
Tyrtaeus, Solon and Others L259N) Greek Iambic Poetry: From the Seventh to the Fifth Centuries BC. Archilochus, Semonides and Others L056) Pindar: Volume I. Olympian Odes. Pythian Odes L485) Pindar: Volume II. Nemean Odes. Isthmian Odes. Fragments L129) Callimachus: Hymns, Epigrams. Phaenomena. Alexandra L421) Callimachus: Aetia, Iambi and Other Fragments. Hero and Leander L028) Greek Bucolic Poets: Theocritus. Bion. Moschus L508) Hellenistic Collection: Philitas. Alexander of Aetolia. Hermesianax. Euphorion. Parthenius L067) Volume I. Book 1: Christian Epigrams. Book 2: Christodorus of Thebes in Egypt. Book 3: The Cyzicene Epigrams. Book 4: The Proems of the Different Anthologies. Book 5: The Amatory Epigrams. Book 6: The Dedicatory Epigrams L068
Seneca the Younger
Seneca the Younger Lucius Annaeus Seneca and known as Seneca, was a Roman Stoic philosopher, dramatist, and—in one work—satirist of the Silver Age of Latin literature. Seneca was born in Córdoba in Hispania, raised in Rome, where he was trained in rhetoric and philosophy, his father was Seneca the Elder, his elder brother was Lucius Junius Gallio Annaeanus, his nephew was the poet Lucan. In AD 41, Seneca was exiled to the island of Corsica by the emperor Claudius, but was allowed to return in 49 to become a tutor to Nero; when Nero became emperor in 54, Seneca became his advisor and, together with the praetorian prefect Sextus Afranius Burrus, provided competent government for the first five years of Nero's reign. Seneca's influence over Nero declined with time, in 64 Seneca was forced to take his own life for alleged complicity in the Pisonian conspiracy to assassinate Nero, in which he was to have been innocent, his stoic and calm suicide has become the subject of numerous paintings. As a writer Seneca is known for his philosophical works, for his plays, which are all tragedies.
His prose works include a dozen essays and one hundred and twenty-four letters dealing with moral issues. These writings constitute one of the most important bodies of primary material for ancient Stoicism; as a tragedian, he is best known for plays such as his Medea and Phaedra. Seneca's influence on generations is immense—during the Renaissance he was "a sage admired and venerated as an oracle of moral of Christian, edification. Seneca was born at Córdoba in the Roman province of Baetica in Hispania, his father was Lucius Annaeus Seneca the elder, a Spanish-born Roman knight who had gained fame as a writer and teacher of rhetoric in Rome. Seneca's mother, was from a prominent Baetician family. Seneca was the second of three brothers. Miriam Griffin says in her biography of Seneca that "the evidence for Seneca's life before his exile in 41 is so slight, the potential interest of these years, for social history as well as for biography, is so great that few writers on Seneca have resisted the temptation to eke out knowledge with imagination."
Griffin infers from the ancient sources that Seneca was born in either 8, 4, or 1 BC. She thinks he was born between 4 and 1 BC and was resident in Rome by AD 5. Seneca tells us that he was taken to Rome in the "arms" of his aunt at a young age when he was about five years old, his father resided for much of his life in the city. Seneca was taught the usual subjects of literature and rhetoric, as part of the standard education of high-born Romans. While still young he received philosophical training from Attalus the Stoic, from Sotion and Papirius Fabianus, both of whom belonged to the short-lived School of the Sextii, which combined Stoicism with Pythagoreanism. Sotion persuaded Seneca when he was a young man to become a vegetarian, which he practised for around a year before his father urged him to desist because the practice was associated with "some foreign rites". Seneca had breathing difficulties throughout his life asthma, at some point in his mid-twenties he appears to have been struck down with tuberculosis.
He was sent to Egypt to live with his aunt, whose husband Gaius Galerius had become Prefect of Egypt. She nursed him through a period of ill-health. In 31 AD he returned to Rome with his uncle dying en route in a shipwreck, his aunt's influence helped Seneca be elected quaestor, which earned him the right to sit in the Roman Senate. Seneca's early career as a senator seems to have been successful and he was praised for his oratory. Cassius Dio relates a story that Caligula was so offended by Seneca's oratorical success in the Senate that he ordered him to commit suicide. Seneca only survived because he was ill and Caligula was told that he would soon die anyway. In his writings Seneca has nothing good to say about Caligula and depicts him as a monster. Seneca explains his own survival as down to his patience and his devotion to his friends: "I wanted to avoid the impression that all I could do for loyalty was die."In 41 AD, Claudius became emperor, Seneca was accused by the new empress Messalina of adultery with Julia Livilla, sister to Caligula and Agrippina.
The affair has been doubted by some historians, since Messalina had clear political motives for getting rid of Julia Livilla and her supporters. The Senate pronounced a death sentence on Seneca, which Claudius commuted to exile, Seneca spent the next eight years on the island of Corsica. Two of Seneca's earliest surviving works date from the period of his exile—both consolations. In his Consolation to Helvia, his mother, Seneca comforts her as a bereaved mother for losing her son to exile. Seneca incidentally mentions the death of a few weeks before his exile. In life Seneca was married to a woman younger than himself, Pompeia Paulina, it has been thought that the infant son may have been from an earlier marriage, but the evidence is "tenuous". Seneca's other work of this period, his Consolation to Polybius, one of Claudius' freedmen, focused on consoling Polybius on the death of his brother, it is noted for its flattery of Claudius, Seneca expresses his hope that the emperor will recall him from exile.
In 49 AD Agrippina married her uncle Claudius, through her influence Seneca was recalled to Rome. Agrippina gained the praetorship for Seneca and ap