Torah has a range of meanings. It can most mean the first five books of the 24 books of the Tanakh, it is printed with the rabbinic commentaries, it can mean the continued narrative from the Book of Genesis to the end of the Tanakh, it can mean the totality of Jewish teaching and practice, whether derived from biblical texts or rabbinic writings. Common to all these meanings, Torah consists of the origin of Jewish peoplehood: their call into being by God, their trials and tribulations, their covenant with their God, which involves following a way of life embodied in a set of moral and religious obligations and civil laws. In rabbinic literature the word Torah denotes both the Oral Torah; the Oral Torah consists of interpretations and amplifications which according to rabbinic tradition have been handed down from generation to generation and are now embodied in the Talmud and Midrash. According to rabbinic tradition, all of the teachings found in the Torah, both written and oral, were given by God through the prophet Moses, some at Mount Sinai and others at the Tabernacle, all the teachings were written down by Moses, which resulted in the Torah that exists today.
According to the Midrash, the Torah was created prior to the creation of the world, was used as the blueprint for Creation. The majority of Biblical scholars believe that the written books were a product of the Babylonian captivity, based on earlier written sources and oral traditions, that it was completed during the period of Achaemenid rule. Traditionally, the words of the Torah are written on a scroll by a scribe in Hebrew. A Torah portion is read publicly at least once every three days in the presence of a congregation. Reading the Torah publicly is one of the bases of Jewish communal life; the word "Torah" in Hebrew is derived from the root ירה, which in the hif'il conjugation means'to guide' or'to teach'. The meaning of the word is therefore "teaching", "doctrine", or "instruction"; the Alexandrian Jews who translated the Septuagint used the Greek word nomos, meaning norm, doctrine, "law". Greek and Latin Bibles began the custom of calling the Pentateuch The Law. Other translational contexts in the English language include custom, guidance, or system.
The term "Torah" is used in the general sense to include both Rabbinic Judaism's written law and Oral Law, serving to encompass the entire spectrum of authoritative Jewish religious teachings throughout history, including the Mishnah, the Talmud, the Midrash and more, the inaccurate rendering of "Torah" as "Law" may be an obstacle to understanding the ideal, summed up in the term talmud torah. The earliest name for the first part of the Bible seems to have been "The Torah of Moses"; this title, however, is found neither in the Torah itself, nor in the works of the pre-Exilic literary prophets. It appears in Joshua and Kings. In contrast, there is every likelihood that its use in the post-Exilic works was intended to be comprehensive. Other early titles were "The Book of Moses" and "The Book of the Torah", which seems to be a contraction of a fuller name, "The Book of the Torah of God". Christian scholars refer to the first five books of the Hebrew Bible as the'Pentateuch', a term first used in the Hellenistic Judaism of Alexandria.
The Torah starts from the beginning of God's creating the world, through the beginnings of the people of Israel, their descent into Egypt, the giving of the Torah at biblical Mount Sinai. It ends with the death of Moses, just before the people of Israel cross to the promised land of Canaan. Interspersed in the narrative are the specific teachings given explicitly or implicitly embedded in the narrative. In Hebrew, the five books of the Torah are identified by the incipits in each book, it is divisible into the Primeval history and the Ancestral history. The primeval history sets out the author's concepts of the nature of the deity and of humankind's relationship with its maker: God creates a world, good and fit for mankind, but when man corrupts it with sin God decides to destroy his creation, saving only the righteous Noah to reestablish the relationship between man and God; the Ancestral history tells of the prehistory of Israel, God's chosen people
Humboldt University of Berlin
Humboldt University of Berlin is a university in the central borough of Mitte in Berlin, Germany. It was established by Frederick William III on the initiative of Wilhelm von Humboldt, Johann Gottlieb Fichte and Friedrich Ernst Daniel Schleiermacher as the University of Berlin in 1809, opened in 1810, making it the oldest of Berlin's four universities. From 1810 until its closure in 1945, it was named Friedrich Wilhelm University. During the Cold War the university found itself in East Berlin and was de facto split in two when the Free University of Berlin opened in West Berlin; the university received its current name in honour of Alexander and Wilhelm von Humboldt in 1949. The university is divided into nine faculties, including its medical school shared with the Free University of Berlin, has a student enrollment of around 32,000 students, offers degree programmes in some 189 disciplines from undergraduate to postdoctorate level, its main campus is located on the Unter den Linden boulevard in central Berlin.
The university is known worldwide for pioneering the Humboldtian model of higher education, which has influenced other European and Western universities, the university has been called "the mother of all modern universities."As of 2017, the university has been associated with 55 Nobel Prize winners, is considered one of the best universities in Europe as well as one of the most prestigious universities in the world for arts and humanities. It was regarded as the world's preeminent university for the natural sciences during the 19th and early 20th century, is linked to major breakthroughs in physics and other sciences by its professors such as Albert Einstein. Former faculty and notable alumni include eminent philosophers, artists, politicians, mathematicians and Heads of State; the University of Berlin was established on 16 August 1809, on the initiative of the liberal Prussian educational politician Wilhelm von Humboldt by King Friedrich Wilhelm III, during the period of the Prussian Reform Movement.
The university was located in a palace constructed from 1748-1766 for the late Prince Henry, the younger brother of Frederick the Great. After his widow and her ninety-member staff moved out, the first unofficial lectures were given in the building in the winter of 1809. Humboldt faced great resistance to his ideas, he submitted his resignation to the King in April 1810, was not present when the school opened that fall. The first students were admitted on 6 October 1810, the first semester started on 10 October 1810, with 256 students and 52 lecturers in faculties of law, medicine and philosophy under rector Theodor Schmalz; the university celebrates 15 October 1810 as the date of its opening. From 1828 to 1945, the school was named the Friedrich Wilhelm University, in honor of its founder. Ludwig Feuerbach one of the students, made a comment on the university in 1826: "There is no question here of drinking and plesant communal outings. Compared to this temple of work, the other universities appear like public houses."The university has been home to many of Germany's greatest thinkers of the past two centuries, among them the subjective idealist philosopher Johann Gottlieb Fichte, the theologian Friedrich Schleiermacher, the absolute idealist philosopher G.
W. F. Hegel, the Romantic legal theorist Friedrich Carl von Savigny, the pessimist philosopher Arthur Schopenhauer, the objective idealist philosopher Friedrich Schelling, cultural critic Walter Benjamin, famous physicists Albert Einstein and Max Planck; the founders of Marxist theory Karl Marx and Friedrich Engels attended the university, as did poet Heinrich Heine, novelist Alfred Döblin, founder of structuralism Ferdinand de Saussure, German unifier Otto von Bismarck, Communist Party of Germany founder Karl Liebknecht, African American Pan Africanist W. E. B. Du Bois and European unifier Robert Schuman, as well as the influential surgeon Johann Friedrich Dieffenbach in the early half of the 1800s; the structure of German research-intensive universities served as a model for institutions like Johns Hopkins University. Further, it has been claimed that "the'Humboldtian' university became a model for the rest of Europe with its central principle being the union of teaching and research in the work of the individual scholar or scientist."
In addition to the strong anchoring of traditional subjects, such as science, philosophy, history and medicine, the university developed to encompass numerous new scientific disciplines. Alexander von Humboldt, brother of the founder William, promoted the new learning. With the construction of modern research facilities in the second half of the 19th Century teaching of the natural sciences began. Famous researchers, such as the chemist August Wilhelm Hofmann, the physicist Hermann von Helmholtz, the mathematicians Ernst Eduard Kummer, Leopold Kronecker, Karl Weierstrass, the physicians Johannes Peter Müller, Albrecht von Graefe, Rudolf Virchow and Robert Koch, contributed to Berlin University's scientific fame. During this period of enlargement, the university expanded to incorporate other separate colleges in Berlin. An example would be the Pépinière and the Collegium Medico-chirurgicum. In 1717, King Friedrich I had built a quarantine house for Plague at the city gates, which in 1727 was rechristened by the "soldier king" Friedrich
Royal Library of the Netherlands
The Royal Library of the Netherlands is based in The Hague and was founded in 1798. The mission of the Royal Library of the Netherlands, as presented on the library's web site, is to provide "access to the knowledge and culture of the past and the present by providing high-quality services for research and cultural experience"; the initiative to found a national library was proposed by representative Albert Jan Verbeek on August 17 1798. The collection would be based on the confiscated book collection of William V; the library was founded as the Nationale Bibliotheek on November 8 of the same year, after a committee of representatives had advised the creation of a national library on the same day. The National Library was only open to members of the Representative Body. King Louis Bonaparte gave the national library its name of the Royal Library in 1806. Napoleon Bonaparte transferred the Royal Library to The Hague as property, while allowing the Imperial Library in Paris to expropriate publications from the Royal Library.
In 1815 King William I of the Netherlands confirmed the name of'Royal Library' by royal resolution. It has been known as the National Library of the Netherlands since 1982, when it opened new quarters; the institution became independent of the state in 1996, although it is financed by the Department of Education and Science. In 2004, the National Library of the Netherlands contained 3,300,000 items, equivalent to 67 kilometers of bookshelves. Most items in the collection are books. There are pieces of "grey literature", where the author, publisher, or date may not be apparent but the document has cultural or intellectual significance; the collection contains the entire literature of the Netherlands, from medieval manuscripts to modern scientific publications. For a publication to be accepted, it must be from a registered Dutch publisher; the collection is accessible for members. Any person aged 16 years or older can become a member. One day passes are available. Requests for material take 30 minutes.
The KB hosts several open access websites, including the "Memory of the Netherlands". List of libraries in the Netherlands European Library Nederlandse Centrale Catalogus Books in the Netherlands Media related to Koninklijke Bibliotheek at Wikimedia Commons Official website
Book of Genesis
The Book of Genesis is the first book of the Hebrew Bible and the Old Testament. It is divisible into the Primeval history and the Ancestral history; the primeval history sets out the author's concepts of the nature of the deity and of humankind's relationship with its maker: God creates a world, good and fit for mankind, but when man corrupts it with sin God decides to destroy his creation, saving only the righteous Noah to reestablish the relationship between man and God. The Ancestral History tells of God's chosen people. At God's command Noah's descendant Abraham journeys from his home into the God-given land of Canaan, where he dwells as a sojourner, as does his son Isaac and his grandson Jacob. Jacob's name is changed to Israel, through the agency of his son Joseph, the children of Israel descend into Egypt, 70 people in all with their households, God promises them a future of greatness. Genesis ends with Israel in Egypt, ready for the coming of the Exodus; the narrative is punctuated by a series of covenants with God, successively narrowing in scope from all mankind to a special relationship with one people alone.
In Judaism, the theological importance of Genesis centers on the covenants linking God to his chosen people and the people to the Promised Land. Christianity has interpreted Genesis as the prefiguration of certain cardinal Christian beliefs the need for salvation and the redemptive act of Christ on the Cross as the fulfillment of covenant promises as the Son of God. Tradition credits Moses as the author of Genesis, as well as the books of Exodus, Leviticus and most of Deuteronomy, but modern scholars see them as a product of the 6th and 5th centuries BC. Genesis appears to be structured around the recurring phrase elleh toledot, meaning "these are the generations," with the first use of the phrase referring to the "generations of heaven and earth" and the remainder marking individuals—Noah, the "sons of Noah", etc. down to Jacob. It is not clear, what this meant to the original authors, most modern commentators divide it into two parts based on subject matter, a "primeval history" and a "patriarchal history".
While the first is far shorter than the second, it sets out the basic themes and provides an interpretive key for understanding the entire book. The "primeval history" has a symmetrical structure hinging on chapters 6–9, the flood story, with the events before the flood mirrored by the events after. God consecrates the seventh as a day of rest. God creates the first humans Adam and Eve and all the animals in the Garden of Eden but instructs them not to eat the fruit of the tree of knowledge of good and evil. A talking serpent portrayed as a deceptive creature or trickster, entices Eve into eating it anyway, she entices Adam, whereupon God throws them out and curses them—Adam to getting what he needs only by sweat and work, Eve to giving birth in pain; this is interpreted by Christians as the fall of humanity. Eve bears two sons and Abel. Cain kills Abel but not Cain's. God curses Cain. Eve bears Seth, to take Abel's place. After many generations of Adam have passed from the lines of Cain and Seth, the world becomes corrupted by human sin and Nephilim, God determines to wipe out humanity.
First, he instructs the righteous Noah and his family to build an ark and put examples of all the animals on it, seven pairs of every clean animal and one pair of every unclean. God sends a great flood to wipe out the rest of the world; when the waters recede, God promises he will never destroy the world with water again, using the rainbow as a symbol of his promise. God sees mankind cooperating to build a great tower city, the Tower of Babel, divides humanity with many languages and sets them apart with confusion. God instructs Abram to travel from his home in Mesopotamia to the land of Canaan. There, God makes a covenant with Abram, promising that his descendants shall be as numerous as the stars, but that people will suffer oppression in a foreign land for four hundred years, after which they will inherit the land "from the river of Egypt to the great river, the river Euphrates". Abram's name is changed to Abraham and that of his wife Sarai to Sarah, circumcision of all males is instituted as the sign of the covenant.
Due to her old age, Sarah tells Abraham to take Hagar, as a second wife. Through Hagar, Abraham fathers Ishmael. God resolves to destroy the cities of Gomorrah for the sins of their people. Abraham gets God to agree not to destroy the cities for the sake of ten righteous men. Angels save Abraham's nephew Lot and his family, but his wife looks back on the destruction against their command and turns into a pillar of salt. Lot's daughters, concerned that they are fugitives who will never find husbands, get him drunk to become pregnant by him, give birth to the ancestors of the Moabites and Ammonites. Abraham and Sarah go to the Philistine town of Gerar, pretending to be sister; the King of Gerar takes Sarah for his wife, but God warns him to return her, a
Book of Exodus
The Book of Exodus or Exodus is the second book of the Torah, the Hebrew Bible, the Old Testament following Genesis. Exodus tells how the Israelites leave slavery in Egypt through the strength of Yahweh, the god who has chosen Israel as his people. With the prophet Moses as their leader, they journey through the wilderness to biblical Mount Sinai, guided by divine signs for forty years provided by Yahweh, promising them the land of Canaan in return for their faithfulness. Israel enters into a covenant with Yahweh who gives them their laws and instructions to build the Tabernacle, the means by which he will come from heaven and dwell with them and lead them in a holy war to possess the land, give them peace. Traditionally ascribed to Moses himself, modern scholarship sees the book as a product of the Babylonian exile, from earlier written and oral traditions, with final revisions in the Persian post-exilic period. Carol Meyers, in her commentary on Exodus, suggests that it is arguably the most important book in the Bible, as it presents the defining features of Israel's identity: memories of a past marked by hardship and escape, a binding covenant with God, who chooses Israel, the establishment of the life of the community and the guidelines for sustaining it.
The book is not a historical narrative. Everything is presented as the work of God, who appears in person, the historical setting is only a hazy sketch, its purpose is not to record what happened, but to reflect the story of the exile community in Babylon and Jerusalem, facing foreign captivity and the need to come to terms with their understanding of God. The English name Exodus comes from the Ancient Greek: ἔξοδος, éxodos, meaning "going out". In Hebrew the book's title is שְׁמוֹת, shemot, "Names", from the beginning words of the text: "These are the names of the sons of Israel". There is no unanimous agreement among scholars on the structure of Exodus. One strong possibility is that it is a diptych, with the division between parts 1 and 2 at the crossing of the Red Sea or at the beginning of the theophany in chapter 19. On this plan, the first part tells of God's rescue of his people from Egypt and their journey under his care to Sinai and the second tells of the covenant between them. Jacob's sons and their families join Joseph, in Egypt.
Once there, the Israelites begin to grow in number. Egypt's Pharaoh, fearful that the Israelites could be a fifth column, forces the Israelites into slavery and orders the throwing of all newborn boys into the Nile. A Levite woman saves her baby by setting him adrift on the river Nile in an ark of bulrushes; the Pharaoh's daughter finds the child, names him Moses, brings him up as her own. But Moses is aware of his origins, one day, when grown, he kills an Egyptian overseer, beating a Hebrew slave and has to flee into Midian. There he marries Zipporah, the daughter of Midianite priest Jethro, encounters God in a burning bush. Moses asks God for his name: God replies: "I AM that I AM." God tells Moses to return to Egypt and lead the Hebrews into Canaan, the land promised to Abraham. Moses fails to convince the Pharaoh to release the Israelites. God smites the Egyptians with 10 terrible plagues including a river of blood, many frogs, the death of first-born sons. Moses leads the Israelites out of bondage after a final chase when the Pharaoh reneges on his coerced consent.
The desert proves arduous, the Israelites complain and long for Egypt, but God provides manna and miraculous water for them. The Israelites arrive at the mountain of God. God asks, they accept. The people gather at the foot of the mountain, with thunder and lightning and clouds of smoke, the sound of trumpets, the trembling of the mountain, God appears on the peak, the people see the cloud and hear the voice of God. God tells Moses to ascend the mountain. God pronounces the Ten Commandments in the hearing of all Israel. Moses goes up the mountain into the presence of God, who pronounces the Covenant Code, promises Canaan to them if they obey. Moses comes down the mountain and writes down God's words and the people agree to keep them. God calls Moses up the mountain where he remains for 40 nights. At the conclusion of the 40 days and 40 nights, Moses returns holding the set of stone tablets. God gives Moses instructions for the construction of the tabernacle so that God could dwell permanently among his chosen people, as well as instructions for the priestly vestments, the altar and its appurtenances, the procedure for ordaining the priests, the daily sacrifice offerings.
Aaron becomes the first hereditary high priest. God gives Moses the two tablets of stone containing the words of the ten commandments, written with the "finger of God". While Moses is with God, Aaron makes a golden calf. God informs Moses of their apostasy and threatens to kill them all, but relents when Moses pleads for them. Moses comes down from the mountain, smashes the stone tablets in anger, commands the Levites to massacre the unfaithful Israelites. God commands Moses to make two new tablets on which He will write the words that were on the first tablets. Moses ascends the mountain
Berlin is the capital and largest city of Germany by both area and population. Its 3,748,148 inhabitants make it the second most populous city proper of the European Union after London; the city is one of Germany's 16 federal states. It is surrounded by the state of Brandenburg, contiguous with its capital, Potsdam; the two cities are at the center of the Berlin-Brandenburg capital region, which is, with about six million inhabitants and an area of more than 30,000 km², Germany's third-largest metropolitan region after the Rhine-Ruhr and Rhine-Main regions. Berlin straddles the banks of the River Spree, which flows into the River Havel in the western borough of Spandau. Among the city's main topographical features are the many lakes in the western and southeastern boroughs formed by the Spree and Dahme rivers. Due to its location in the European Plain, Berlin is influenced by a temperate seasonal climate. About one-third of the city's area is composed of forests, gardens, rivers and lakes; the city lies in the Central German dialect area, the Berlin dialect being a variant of the Lusatian-New Marchian dialects.
First documented in the 13th century and situated at the crossing of two important historic trade routes, Berlin became the capital of the Margraviate of Brandenburg, the Kingdom of Prussia, the German Empire, the Weimar Republic, the Third Reich. Berlin in the 1920s was the third largest municipality in the world. After World War II and its subsequent occupation by the victorious countries, the city was divided. East Berlin was declared capital of East Germany. Following German reunification in 1990, Berlin once again became the capital of all of Germany. Berlin is a world city of culture, politics and science, its economy is based on high-tech firms and the service sector, encompassing a diverse range of creative industries, research facilities, media corporations and convention venues. Berlin serves as a continental hub for air and rail traffic and has a complex public transportation network; the metropolis is a popular tourist destination. Significant industries include IT, biomedical engineering, clean tech, biotechnology and electronics.
Berlin is home to world-renowned universities, orchestras and entertainment venues, is host to many sporting events. Its Zoological Garden is one of the most popular worldwide. With the world's oldest large-scale movie studio complex, Berlin is an popular location for international film productions; the city is well known for its festivals, diverse architecture, contemporary arts and a high quality of living. Since the 2000s Berlin has seen the emergence of a cosmopolitan entrepreneurial scene. Berlin lies in northeastern Germany, east of the River Saale, that once constituted, together with the River Elbe, the eastern border of the Frankish Realm. While the Frankish Realm was inhabited by Germanic tribes like the Franks and the Saxons, the regions east of the border rivers were inhabited by Slavic tribes; this is why most of the villages in northeastern Germany bear Slavic-derived names. Typical Germanised place name suffixes of Slavic origin are -ow, -itz, -vitz, -witz, -itzsch and -in, prefixes are Windisch and Wendisch.
The name Berlin has its roots in the language of West Slavic inhabitants of the area of today's Berlin, may be related to the Old Polabian stem berl-/birl-. Since the Ber- at the beginning sounds like the German word Bär, a bear appears in the coat of arms of the city, it is therefore a canting arm. Of Berlin's twelve boroughs, five bear a Slavic-derived name: Pankow, Steglitz-Zehlendorf, Marzahn-Hellersdorf, Treptow-Köpenick and Spandau. Of its ninety-six neighborhoods, twenty-two bear a Slavic-derived name: Altglienicke, Alt-Treptow, Buch, Gatow, Kladow, Köpenick, Lankwitz, Lübars, Marzahn, Prenzlauer Berg, Schmöckwitz, Stadtrandsiedlung Malchow, Steglitz and Zehlendorf; the neighborhood of Moabit bears a French-derived name, Französisch Buchholz is named after the Huguenots. The earliest evidence of settlements in the area of today's Berlin are a wooden beam dated from 1192, remnants of a house foundation dated to 1174, found in excavations in Berlin Mitte; the first written records of towns in the area of present-day Berlin date from the late 12th century.
Spandau is first mentioned in 1197 and Köpenick in 1209, although these areas did not join Berlin until 1920. The central part of Berlin can be traced back to two towns. Cölln on the Fischerinsel is first mentioned in a 1237 document, Berlin, across the Spree in what is now called the Nikolaiviertel, is referenced in a document from 1244. 1237 is considered the founding date of the city. The two towns over time formed close economic and social ties, profited from the staple right on the two important trade routes Via Imperii and from Bruges to Novgorod. In 1307, they formed an alliance with a common external policy, their internal administrations still being separated. In 1415, Frederick I became the elector of the Margraviate of Brandenburg, which he ruled until 1440. During the 15th century, his successors established Berlin-Cölln as capital of the margraviate, subsequent members of the Hohenzol