1.
Cartography
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Cartography is the study and practice of making maps. Combining science, aesthetics, and technique, cartography builds on the premise that reality can be modeled in ways that communicate spatial information effectively, the fundamental problems of traditional cartography are to, Set the maps agenda and select traits of the object to be mapped. This is the concern of map editing, traits may be physical, such as roads or land masses, or may be abstract, such as toponyms or political boundaries. Represent the terrain of the object on flat media. This is the concern of map projections, eliminate characteristics of the mapped object that are not relevant to the maps purpose. This is the concern of generalization, reduce the complexity of the characteristics that will be mapped. This is also the concern of generalization, orchestrate the elements of the map to best convey its message to its audience. This is the concern of map design, modern cartography constitutes many theoretical and practical foundations of geographic information systems. The earliest known map is a matter of debate, both because the term map isnt well-defined and because some artifacts that might be maps might actually be something else. A wall painting that might depict the ancient Anatolian city of Çatalhöyük has been dated to the late 7th millennium BCE, the oldest surviving world maps are from 9th century BCE Babylonia. One shows Babylon on the Euphrates, surrounded by Assyria, Urartu and several cities, all, in turn, another depicts Babylon as being north of the world center. The ancient Greeks and Romans created maps since Anaximander in the 6th century BCE, in the 2nd century AD, Ptolemy wrote his treatise on cartography, Geographia. This contained Ptolemys world map – the world known to Western society. As early as the 8th century, Arab scholars were translating the works of the Greek geographers into Arabic, in ancient China, geographical literature dates to the 5th century BCE. The oldest extant Chinese maps come from the State of Qin, dated back to the 4th century BCE, in the book of the Xin Yi Xiang Fa Yao, published in 1092 by the Chinese scientist Su Song, a star map on the equidistant cylindrical projection. Early forms of cartography of India included depictions of the pole star and these charts may have been used for navigation. Mappa mundi are the Medieval European maps of the world, approximately 1,100 mappae mundi are known to have survived from the Middle Ages. Of these, some 900 are found illustrating manuscripts and the remainder exist as stand-alone documents, the Arab geographer Muhammad al-Idrisi produced his medieval atlas Tabula Rogeriana in 1154
2.
Silesia
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Silesia is a region of Central Europe located mostly in Poland, with small parts in the Czech Republic and Germany. Its area is about 40,000 km2, and its population about 8,000,000, Silesia is located along the Oder River. It consists of Lower Silesia and Upper Silesia, the region is rich in mineral and natural resources, and includes several important industrial areas. Silesias largest city and historical capital is Wrocław, the biggest metropolitan area is the Upper Silesian metropolitan area, the centre of which is Katowice. Parts of the Czech city of Ostrava fall within the borders of Silesia, Silesias borders and national affiliation have changed over time, both when it was a hereditary possession of noble houses and after the rise of modern nation-states. The first known states to hold there were probably those of Greater Moravia at the end of the 9th century. In the 10th century, Silesia was incorporated into the early Polish state, in the 14th century, it became a constituent part of the Bohemian Crown Lands under the Holy Roman Empire, which passed to the Austrian Habsburg Monarchy in 1526. Most of Silesia was conquered by Prussia in 1742, later becoming part of the German Empire, the Weimar Republic, the varied history with changing aristocratic possessions resulted in an abundance of castles in Silesia, especially in the Jelenia Góra valley. The remaining former Austrian parts of Silesia were partitioned to Czechoslovakia, in 1945, after World War II, the bulk of Silesia was transferred to Polish jurisdiction by the Potsdam Agreement of the victorious Allied Powers and became part of Poland. The small Lusatian strip west of the Oder-Neisse line, which had belonged to Silesia since 1815 and its centres are Görlitz and Bautzen. Most inhabitants of Silesia today speak the languages of their respective countries. The population of Upper Silesia is native, while Lower Silesia was settled by a German-speaking population before 1945, an ongoing debate exists whether Silesian speech should be considered a dialect of Polish or a separate language. Also, a Lower Silesian German dialect is used, although today it is almost extinct and it is used by expellees within Germany, as well as Germans who were left behind. The names all relate to the name of a river and mountain in mid-southern Silesia, the mountain served as a cultic place. Ślęża is listed as one of the numerous Pre-Indo-European topographic names in the region, according to some Polish Slavists, the name Ślęża or Ślęż is directly related to the Old Slavic words ślęg or śląg, which means dampness, moisture, or humidity. They disagree with the hypothesis of an origin for the name Śląsk from the name of the Silings tribe, in the fourth century BC, Celts entered Silesia, settling around Mount Ślęża near modern Wrocław, Oława, and Strzelin. Germanic Lugii tribes were first recorded within Silesia in the 1st century, Slavic peoples arrived in the region around the 7th century, and by the early ninth century, their settlements had stabilized. Local Slavs started to erect boundary structures like the Silesian Przesieka, the eastern border of Silesian settlement was situated to the west of the Bytom, and east from Racibórz and Cieszyn
3.
Nysa, Poland
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Nysa is a town in southwestern Poland on the Nysa Kłodzka river, situated in the Opole Voivodeship. With 43,220 inhabitants, it is the capital of Nysa County and it comprises the urban portion of the surrounding Gmina Nysa. Historically the town was part of Lower Silesia, Nysa is one of the oldest towns in Silesia. It was probably founded in the 10th century and afterwards became the capital of a principality of its name, the towns fortifications from 1350 served to defend against the Hussites in 1424. The town and the duchy was part of Lands of the Bohemian Crown in years 1342 -1742, during the Thirty Years War it was besieged three times. The first Silesian War ended Austrian sovereignty over Silesia and left the town in the hands of King Frederick II of Prussia, on 25 August 1769 Neisse was the site of a meeting between Frederick II and Emperor Joseph II, co-regent in the Habsburg Monarchy of Austria. During the Napoleonic Wars, Neisse was taken by the French in 1807 and it retained its mostly Catholic character within the predominantly Protestant province of Silesia in the Kingdom of Prussia. Because of its many churches from the Gothic and Baroque periods the town was nicknamed the Silesian Rome, from 1816-1911, the town was the seat of the Neisse District, after which it became an independent city. After World War I, Neisse became part of the new Province of Upper Silesia, conquered by the Red Army during World War II, the town was placed under Polish administration according to the Potsdam Agreement and renamed to the Polish Nysa. The towns German population was evacuated or forcibly expelled and replaced with Poles. A list of the monuments of Nysa is seen on page Nysas monuments Until recently, the town was home to metal works, machinery production, agricultural produce and construction materials. The year 2002 saw the closure of the van company ZSD, the company constructed delivery vehicles, namely the ZSD Nysa, FSO Polonez and up until recently the Citroën C15 and Berlingo. In modern days, the Wałbrzych Special Economic Zone is located by Dubois Street and Krapacka Street, largely revolving around agricultural goods and produce, NKS Nysa - mens volleyball team playing in Polish Volleyball League, 7th place in 2003/04 season. KŻ Nysa - sailing club with seat on Nysas lake, max Warmbrunn & Alfred Jahn, Gedruckt bei Druckhaus Nürnberg GmbH,1966 Map c1600 Neise in Silesia, Germany Jewish Community in Nysa on Virtual Shtetl
4.
Holy Roman Empire
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The Holy Roman Empire was a multi-ethnic complex of territories in central Europe that developed during the Early Middle Ages and continued until its dissolution in 1806. On 25 December 800, Pope Leo III crowned the Frankish king Charlemagne as Emperor, reviving the title in Western Europe, more than three centuries after the fall of the Western Roman Empire. The title was revived in 962 when Otto I was crowned emperor, fashioning himself as the successor of Charlemagne, some historians refer to the coronation of Charlemagne as the origin of the empire, while others prefer the coronation of Otto I as its beginning. Scholars generally concur, however, in relating an evolution of the institutions and principles constituting the empire, the office of Holy Roman Emperor was traditionally elective, although frequently controlled by dynasties. Emperor Francis II dissolved the empire on 6 August 1806, after the creation of the Confederation of the Rhine by Napoleon, before 1157, the realm was merely referred to as the Roman Empire. In a decree following the 1512 Diet of Cologne, the name was changed to Holy Roman Empire of the German Nation, by the end of the 18th century, the term Holy Roman Empire of the German Nation had fallen out of official use. As Roman power in Gaul declined during the 5th century, local Germanic tribes assumed control, by the middle of the 8th century, however, the Merovingians had been reduced to figureheads, and the Carolingians, led by Charles Martel, had become the de facto rulers. In 751, Martel’s son Pepin became King of the Franks, the Carolingians would maintain a close alliance with the Papacy. In 768 Pepin’s son Charlemagne became King of the Franks and began an expansion of the realm. He eventually incorporated the territories of present-day France, Germany, northern Italy, on Christmas Day of 800, Pope Leo III crowned Charlemagne emperor, restoring the title in the west for the first time in over three centuries. After the death of Charles the Fat in 888, however, the Carolingian Empire broke apart, according to Regino of Prüm, the parts of the realm spewed forth kinglets, and each part elected a kinglet from its own bowels. After the death of Charles the Fat, those crowned emperor by the pope controlled only territories in Italy, the last such emperor was Berengar I of Italy, who died in 924. Around 900, autonomous stem duchies reemerged in East Francia, on his deathbed, Conrad yielded the crown to his main rival, Henry the Fowler of Saxony, who was elected king at the Diet of Fritzlar in 919. Henry reached a truce with the raiding Magyars, and in 933 he won a first victory against them in the Battle of Riade, Henry died in 936, but his descendants, the Liudolfing dynasty, would continue to rule the Eastern kingdom for roughly a century. Upon Henry the Fowlers death, Otto, his son and designated successor, was elected King in Aachen in 936 and he overcame a series of revolts from an elder brother and from several dukes. After that, the managed to control the appointment of dukes. In 951, Otto came to the aid of Adelaide, the queen of Italy, defeating her enemies, marrying her. In 955, Otto won a victory over the Magyars in the Battle of Lechfeld
5.
Valentin Friedland
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Valentin Friedland, also called Valentin Troitschendorf after his birthplace, was an eminent German scholar and educationist of the Reformation. Friedland was a friend of Martin Luther and Melanchthon and his fame as a teacher was an attraction of Goldberg in Silesia, where he taught pupils from far and near. The secret of his success lay in his inculcating on his pupils respect for their own honour and he had a great faith in the intelligence that evinced itself in clear expression. Friedland was born in Trozendorf near the town of Görlitz in Upper Lusatia, the boy taught himself to read and write while herding cattle, he made paper from birch bark and ink from soot. When difficulties were overcome and he was sent for education to Görlitz, his mothers last words were Stick to the school, the words determined his career, he refused all ecclesiastical promotion, and lived and died a schoolmaster. There he also taught the rector and other teachers, when Martin Luther began his attack on indulgences, Trotzendorff resigned his position and went to study under Luther and Melanchthon at Wittenberg, supporting himself by private tuition. Thence he was called to be a master in the school at Goldberg, there he remained three years, when he was sent to Liegnitz. Friedland returned to Goldberg in 1531 and began that career which has him the typical German schoolmaster of the Reformation period. His system of education and discipline speedily attracted attention and he made his best elder scholars the teachers of the younger classes, and insisted that the way to learn was to teach. He organized the school modelled on the Roman Republic in such a way that the whole ordinary discipline was in the hands of the boys themselves, every month a consul, twelve senators and two censors were chosen from the pupils, and over all Trotzendorff ruled as dictator perpetuus. One hour a day was spent in going over the lessons of the previous day, the lessons were repeatedly recalled by examinations, which were conducted on the plan of academical disputations. Every week each pupil had to write two exercitia styli, one in prose and the other in verse, and Trotzendorff took pains to see that the subject of each exercise was something interesting. The fame of the Goldberg School extended over all Protestant Germany, after Friedlands school, his library, his assets, and the greater part of Goldberg were destroyed by a fire in 1554, he moved again to Liegnitz at the invitation of the duke there. His school, now with a reduced number of pupils. He gathered the means for rebuilding the school in Goldberg, but died before this was accomplished, ferdinand Meister, Trotzendorf, Allgemeine Deutsche Biographie,38, Leipzig, Duncker & Humblot, pp. 661–667 Provides the narrative on the fire. Attribution This article incorporates text from a now in the public domain, Chisholm, Hugh, ed. Trotzendorff. Provides the body of the article and this article incorporates text from a publication now in the public domain, Wood, James, ed. Friedland, Valentin. London and New York, Frederick Warne, Provides the introductory summary for the article
6.
Martin Luther University of Halle-Wittenberg
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The Martin Luther University of Halle-Wittenberg, also referred to as MLU, is a public, research-oriented university in the cities of Halle and Wittenberg within Saxony-Anhalt, Germany. MLU offers German and international courses leading to academic degrees such as B. A. B. Sc, the university was created in 1817 through the merger of the University of Wittenberg and the University of Halle. The university is named after the Protestant reformer Martin Luther, who was a professor in Wittenberg, today, the university itself is located in Halle, while the Leucorea Foundation in Wittenberg serves as MLU’s convention centre for seminars as well as for academic and political conferences. Both Halle and Wittenberg are about one hour from Berlin via the Berlin–Halle railway, the University of Wittenberg was founded in 1502 by Frederick the Wise, Elector of Saxony. Notable attendees include George Müller, Georg Joachim Rheticus and – in fiction – William Shakespeares Prince Hamlet and Horatio, the University of Halle was founded in 1694 by Frederick III, Elector of Brandenburg, who became Frederick I, King in Prussia, in 1701. In the late 17th century and early 18th century, Halle became a centre for Pietism within Prussia, in the 17th and 18th centuries the universities were centers of the German Enlightenment. Christian Wolff was an important proponent of rationalism and he influenced many German scholars, such as Immanuel Kant. Christian Thomasius was at the time the first philosopher in Germany to hold his lectures not in Latin. He contributed to a programme in philosophy but also tried to establish a more common-sense point of view. The University of Wittenberg was closed in 1813 during the Napoleonic Wars, the town of Wittenberg was granted to Prussia in the Congress of Vienna in 1815, and the university was then merged with the Prussian University of Halle in 1817. It took its present name on 10 November 1933, more than a dozen professors were expelled. MLUs historical observatory, built in 1788 by Carl Gotthard Langhans, members are mostly gifted students of all faculties, but also academic staff and alumni. The university choir regularly performs at the international Handel Festival in George Frideric Handel’s birthplace, C. D. Wyneken, Z, Paul Zarifopol, Caspar Ziegler, Karl Ziegler, Nicolaus Ludwig Zinzendorf, Max Zorn, Leopold Zunz. List of early modern universities in Europe The New Encyclopædia Britannica, Official website Official website Download MLU Yearbook 2007 /
7.
Martin Luther
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Martin Luther, O. S. A. was a German professor of theology, composer, priest, monk and a seminal figure in the Protestant Reformation. Luther came to reject several teachings and practices of the Roman Catholic Church and he strongly disputed the Catholic view on indulgences as he understood it to be, that freedom from Gods punishment for sin could be purchased with money. Luther proposed a discussion of the practice and efficacy of indulgences in his Ninety-five Theses of 1517. His translation of the Bible into the vernacular made it accessible to the laity. It fostered the development of a version of the German language, added several principles to the art of translation, and influenced the writing of an English translation. His hymns influenced the development of singing in Protestant churches and his marriage to Katharina von Bora, a former nun, set a model for the practice of clerical marriage, allowing Protestant clergy to marry. In two of his works, Luther expressed antagonistic views towards Jews, writing that Jewish homes and synagogues should be destroyed, their money confiscated. Condemned by virtually every Lutheran denomination, these statements and their influence on antisemitism have contributed to his controversial status, Martin Luther was born to Hans Luder and his wife Margarethe on 10 November 1483 in Eisleben, Saxony, then part of the Holy Roman Empire. He was baptized as a Catholic the next morning on the feast day of St. Martin of Tours and his family moved to Mansfeld in 1484, where his father was a leaseholder of copper mines and smelters and served as one of four citizen representatives on the local council. He had several brothers and sisters, and is known to have close to one of them. Hans Luther was ambitious for himself and his family, and he was determined to see Martin, his eldest son, become a lawyer. He sent Martin to Latin schools in Mansfeld, then Magdeburg in 1497, where he attended a school operated by a lay group called the Brethren of the Common Life, the three schools focused on the so-called trivium, grammar, rhetoric, and logic. Luther later compared his education there to purgatory and hell, in 1501, at the age of 19, he entered the University of Erfurt, which he later described as a beerhouse and whorehouse. He was made to wake at four every morning for what has been described as a day of rote learning and he received his masters degree in 1505. In accordance with his fathers wishes, Luther enrolled in law school at the university that year but dropped out almost immediately. Luther sought assurances about life and was drawn to theology and philosophy, expressing particular interest in Aristotle, William of Ockham, philosophy proved to be unsatisfying, offering assurance about the use of reason but none about loving God, which to Luther was more important. Reason could not lead men to God, he felt, for Luther, reason could be used to question men and institutions, but not God. Human beings could learn about God only through divine revelation, he believed and he later attributed his decision to an event, on 2 July 1505, he was returning to university on horseback after a trip home
8.
Philip Melanchthon
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He stands next to Luther and Calvin as a reformer, theologian, and molder of Protestantism. Along with Luther, he is the founder of Lutheranism. Both rejected the doctrine of transubstantiation, but not the belief that the body and blood of Christ are present with the elements of bread and wine in the Lords Supper. The Lutheran view of sacramental union contrasts with the understanding of the Roman Church that the bread and wine cease to be bread, Melanchthon made the distinction between law and gospel the central formula for Lutheran evangelical insight. By the law, he meant Gods requirements both in Old and New Testament, the meant the free gift of grace through faith in Jesus Christ. He was born Philipp Schwartzerdt on 16 February 1497, at Bretten, near Karlsruhe and his birthplace, along with almost the whole city of Bretten, was burned in 1689 by French troops during the War of the Palatinate Succession. The towns Melanchthonhaus was built on its site in 1897, in 1507 he was sent to the Latin school at Pforzheim, where the rector, Georg Simler of Wimpfen, introduced him to the Latin and Greek poets and to Aristotle. He and a brother were brought to Pforzheim to live with his maternal grandmother, the next year he entered the University of Heidelberg, where he studied philosophy, rhetoric, and astronomy/astrology, and became known as a scholar of Greek. Denied the masters degree in 1512 on the grounds of his youth, he went to Tübingen, where he continued humanistic studies but also worked on jurisprudence, mathematics, while there he was also taught the technical aspects of astrology by Johannes Stöffler. After gaining a degree in 1516 he began to study theology. Under the influence of Reuchlin, Erasmus, and others, he convinced that true Christianity was something different from the scholastic theology as taught at the university. He became a conventor in the contubernium and instructed younger scholars and he also lectured on oratory, on Virgil and on Livy. His first publications were an edition of Terence and a Greek grammar and he studied the Scriptures, especially of Paul, and Evangelical doctrine. Attending the disputation of Leipzig as a spectator, he participated with his comments. After his views were attacked by Johann Eck, Melanchthon replied based on the authority of Scripture in his Defensio contra Johannem Eckium and he married Katharina Krapp, daughter of Wittenbergs mayor, on 25 November 1520. In the beginning of 1521 in his Didymi Faventini versus Thomam Placentinum pro M. Luthero oratio and he argued that Luther rejected only papal and ecclesiastical practises which were at variance with Scripture. But while Luther was absent at Wartburg Castle, during the disturbances caused by the Zwickau prophets, the appearance of Melanchthons Loci communes rerum theologicarum seu hypotyposes theologicae was of subsequent importance for Reformation. Melanchthon presented the new doctrine of Christianity under the form of a discussion of the thoughts of the Epistle to the Romans
