The Benedictines the Order of Saint Benedict, are a monastic Catholic religious order of monks and nuns that follow the Rule of Saint Benedict. They are sometimes called the Black Monks, in reference to the colour of the members' religious habits. Despite being called an order, the Benedictines do not operate under a single hierarchy but are instead organised as a collection of independent monastic communities, with each community within the order maintaining its own autonomy. Unlike other religious orders, the Benedictines do not have a superior general or motherhouse with universal jurisdiction. Instead, the order is represented internationally by the Benedictine Confederation, an organisation, set up in 1893 to represent the order's shared interests; the monastery at Subiaco in Italy, established by Saint Benedict of Nursia c. 529, was the first of the dozen monasteries he founded. He founded the Abbey of Monte Cassino. There is no evidence, that he intended to found an order and the Rule of Saint Benedict presupposes the autonomy of each community.
When Monte Cassino was sacked by the Lombards about the year 580, the monks fled to Rome, it seems probable that this constituted an important factor in the diffusion of a knowledge of Benedictine monasticism. It was from the monastery of St. Andrew in Rome that Augustine, the prior, his forty companions set forth in 595 on their mission for the evangelization of England. At various stopping places during the journey, the monks left behind them traditions concerning their rule and form of life, also some copies of the Rule. Lérins Abbey, for instance, founded by Honoratus in 375 received its first knowledge of the Benedictine Rule from the visit of St. Augustine and his companions in 596. Gregory of Tours says that at Ainay Abbey, in the sixth century, the monks "followed the rules of Basil, Cassian and other fathers and using whatever seemed proper to the conditions of time and place", doubtless the same liberty was taken with the Benedictine Rule when it reached them. In Gaul and Switzerland, it supplemented the much stricter Irish or Celtic Rule introduced by Columbanus and others.
In many monasteries it entirely displaced the earlier codes. By the ninth century, the Benedictine had become the standard form of monastic life throughout the whole of Western Europe, excepting Scotland and Ireland, where the Celtic observance still prevailed for another century or two. Through the work of Benedict of Aniane, it became the rule of choice for monasteries throughout the Carolingian empire. Monastic scriptoria flourished from the ninth through the twelfth centuries. Sacred Scripture was always at the heart of every monastic scriptorium; as a general rule those of the monks who possessed skill as writers made this their chief, if not their sole active work. An anonymous writer of the ninth or tenth century speaks of six hours a day as the usual task of a scribe, which would absorb all the time available for active work in the day of a medieval monk. In the Middle Ages monasteries were founded by the nobility. Cluny Abbey was founded by William I, Duke of Aquitaine in 910; the abbey was noted for its strict adherence to the Rule of St. Benedict.
The abbot of Cluny was the superior of all the daughter houses, through appointed priors. One of the earliest reforms of Benedictine practice was that initiated in 980 by Romuald, who founded the Camaldolese community; the dominance of the Benedictine monastic way of life began to decline towards the end of the twelfth century, which saw the rise of the Franciscans and Dominicans. Benedictines took a fourth vow of "stability". Not being bound by location, the mendicants were better able to respond to an "urban" environment; this decline was further exacerbated by the practice of appointing a commendatory abbot, a lay person, appointed by a noble to oversee and to protect the goods of the monastery. Oftentimes, this resulted in the appropriation of the assets of monasteries at the expense of the community which they were intended to support; the English Benedictine Congregation is the oldest of the nineteen Benedictine congregations. Augustine of Canterbury and his monks established the first English Benedictine monastery at Canterbury soon after their arrival in 597.
Other foundations followed. Through the influence of Wilfrid, Benedict Biscop, Dunstan, the Benedictine Rule spread with extraordinary rapidity, in the North it was adopted in most of the monasteries, founded by the Celtic missionaries from Iona. Many of the episcopal sees of England were founded and governed by the Benedictines, no fewer than nine of the old cathedrals were served by the black monks of the priories attached to them. Monasteries served as places of refuge for the weak and homeless; the monks studied the healing properties of plants and minerals to alleviate the sufferings of the sick. Germany was evangelized by English Benedictines. Willibrord and Boniface preached there in the seventh and eighth centuries and founded several abbeys. In the English Reformation, all monasteries were dissolved and their lands confiscated by the Crown, forcing their Catholic members to flee into exile on the Continent. During the 19th century they were able to return to England, including to Selby Abbey in Yorkshire, one of the few great monastic churches to survive the Dissolution.
St. Mildred's Priory, on the Isle of Thanet, was built in 1027 on the site of an abbey founded in 670 by the daughter of the first Christian King of Kent; the priory is home to a community of Benedictine nuns. Five of
Market town or market right is a legal term, originating in the Middle Ages, for a European settlement that has the right to host markets, distinguishing it from a village and city. On the European continent, a town may be described as a "market town" or as having "market rights" if it no longer holds a market, provided the legal right to do so still exists. In Britain it remains in common use as a loose descriptive term for small rural towns with a hinterland of villages, it is sometimes reflected in their names, as with Market Rasen, or Market Drayton. Modern markets are in special halls, but this is a recent development; the markets were open-air, held in what is called the market square, centred on a market cross. They were and are open one or two days a week; the primary purpose of a market town is the provision of goods and services to the surrounding locality. Although market towns were known in antiquity, their number increased from the 12th century. Market towns across Europe flourished with an improved economy, a more urbanised society and the widespread introduction of a cash-based economy.
The Domesday Book of 1086 lists 50 markets in England. Some 2,000 new markets were established between 1200 and 1349; the burgeoning of market towns occurred across Europe around the same time. Market towns most grew up close to fortified places, such as castles or monasteries, not only to enjoy their protection, but because large manorial households and monasteries generated demand for goods and services. Historians term these early market towns "prescriptive market towns" in that they may not have enjoyed any official sanction such as a charter, but were accorded market town status through custom and practice if they had been in existence prior to 1199. From a early stage and administrators understood that a successful market town attracted people, generated revenue and would pay for the town's defenses. From around the 12th century and European kings began granting charters to villages allowing them to create a market on specific days. Framlingham in Suffolk is a notable example of a market situated near a fortified building.
Additionally, markets were located where transport was easiest, such as at a crossroads or close to a river. When local railway lines were first built, market towns were given priority to ease the transport of goods. For instance, in Calderdale, West Yorkshire, several market towns close together were designated to take advantage of the new trains; the designation of Halifax, Sowerby Bridge, Hebden Bridge, Todmorden is an example of this. A number of studies have pointed to the prevalence of the periodic market in medieval towns and rural areas due to the localised nature of the economy; the marketplace was the accepted location for trade, social interaction, transfer of information and gossip. A broad range of retailers congregated in market towns – peddlers, hucksters, stallholders and other types of trader; some were professional traders occupied a local shopfront such as a bakery or alehouse, while others were casual traders who set up a stall or carried their wares around in baskets on market days.
Market trade supplied for the needs of local consumers whether they were visitors or local residents. Braudel and Reynold have made a systematic study of European market towns between the 13th and 15th century, their investigation shows that in regional districts markets were held once or twice a week while daily markets were common in larger cities. Over time, permanent shops began opening daily and supplanted the periodic markets, while peddlers or itinerant sellers continued to fill in any gaps in distribution; the physical market was characterised by transactional exchange and bartering systems were commonplace. Shops had higher overhead costs, but were able to offer regular trading hours and a relationship with customers and may have offered added value services, such as credit terms to reliable customers; the economy was characterised by local trading in which goods were traded across short distances. Braudel reports. However, following the European age of discovery, goods were imported from afar – calico cloth from India, porcelain and tea from China, spices from India and South-East Asia and tobacco, sugar and coffee from the New World.
The importance of local markets began to decline from the mid-16th century. Permanent shops which provided more stable trading hours began to supplant the periodic market. In addition, the rise of a merchant class led to the import and exports of a broad range of goods, contributing to a reduced reliance on local produce. At the centre of this new global mercantile trade was Antwerp, which by the mid-16th century, was the undisputed largest market town in Europe. A good number of local histories of individual market towns can be found. However, more general histories of the rise of market-towns across Europe are much more difficult to locate. Clark points out that while a good deal is known about the economic value of markets in local economies, the cultural role of market-towns has received scant scholarly attention. In Denmark, the concept of the market town has existed since the Iron Age, it is not known, the first Danish market town, but Hedeby and Ribe were among the first. Per 1801, there were 74 market towns in Denmark.
The last town to gain market rights was Skjern in 195
Baroque architecture is the building style of the Baroque era, begun in late 16th-century Italy, that took the Roman vocabulary of Renaissance architecture and used it in a new rhetorical and theatrical fashion to express the triumph of the Catholic Church. It was characterized by new explorations of form and shadow, dramatic intensity. Common features of Baroque architecture included gigantism of proportions. Whereas the Renaissance drew on the wealth and power of the Italian courts and was a blend of secular and religious forces, the Baroque was at least, directly linked to the Counter-Reformation, a movement within the Catholic Church to reform itself in response to the Protestant Reformation. Baroque architecture and its embellishments were on the one hand more accessible to the emotions and on the other hand, a visible statement of the wealth and power of the Catholic Church; the new style manifested itself in particular in the context of the new religious orders, like the Theatines and the Jesuits who aimed to improve popular piety.
Lutheran Baroque art, such as the example of Dresden Frauenkirche, developed as a confessional marker of identity, in response to the Great Iconoclasm of Calvinists. The architecture of the High Roman Baroque can be assigned to the papal reigns of Urban VIII, Innocent X and Alexander VII, spanning from 1623 to 1667; the three principal architects of this period were the sculptor Gianlorenzo Bernini, Francesco Borromini and the painter Pietro da Cortona and each evolved his own distinctively individual architectural expression. Dissemination of Baroque architecture to the south of Italy resulted in regional variations such as Sicilian Baroque architecture or that of Naples and Lecce. To the north, the Theatine architect Camillo-Guarino Guarini, Bernardo Vittone and Sicilian born Filippo Juvarra contributed Baroque buildings to the city of Turin and the Piedmont region. A synthesis of Bernini and Cortona's architecture can be seen in the late Baroque architecture of northern Europe, which paved the way for the more decorative Rococo style.
By the middle of the 17th century, the Baroque style had found its secular expression in the form of grand palaces, first in France—with the Château de Maisons near Paris by François Mansart—and throughout Europe. During the 17th century, Baroque architecture spread through Europe and Latin America, where it was promoted by the Jesuits. Michelangelo's late Roman buildings St. Peter's Basilica, may be considered precursors to Baroque architecture, his pupil Giacomo della Porta continued this work in Rome in the façade of the Jesuit church Il Gesù, which leads directly to the most important church façade of the early Baroque, Santa Susanna, by Carlo Maderno. Distinctive features of Baroque architecture can include: in churches, broader naves and sometimes given oval forms fragmentary or deliberately incomplete architectural elements dramatic use of light. Colonialism required the development of centralized and powerful governments with Spain and France, the first to move in this direction. Colonialism brought in huge amounts of wealth, not only in the silver, extracted from the mines in Bolivia and elsewhere, but in the resultant trade in commodities, such as sugar and tobacco.
The need to control trade routes and slavery, which lay in the hands of the French during the 17th century, created an endless cycle of wars between the colonial powers: the French religious wars, the Thirty Years' War, Franco–Spanish War, the Franco-Dutch War, so on. The initial mismanagement of colonial wealth by the Spaniards bankrupted them in the 16th century, recovering only in the following century; this explains why the Baroque style, though enthusiastically developed throughout the Spanish Empire, was to a large extent, in Spain, an architecture of surfaces and façades, unlike in France and Austria, where we see the construction of numerous huge palaces and monasteries. In contrast to Spain, the French, under Jean-Baptiste Colbert, the minister of finance, had begun to industrialize their economy, thus, were able to become at least, the benefactors of the flow of wealth. While this was good for the building in
A canon is a member of certain bodies subject to an ecclesiastical rule. A canon was a cleric living with others in a clergy house or in one of the houses within the precinct of or close to a cathedral and conducting his life according to the orders or rules of the church; this way of life grew common in the eighth century. In the eleventh century, some churches required clergy thus living together to adopt the rule first proposed by Saint Augustine that they renounce private wealth; those who embraced this change were known as Augustinians or Canons Regular, whilst those who did not were known as secular canons. In the Roman Catholic Church, the members of the chapter of a cathedral or of a collegiate church are canons. Depending on the title of the church, several languages use specific titles, e.g. in German Domherr or Domkapitular in a Dom, Stiftsherr in a prelature that has the status of a Stift. One of the functions of the cathedral chapter in the Roman Catholic Church was to elect a vicar capitular to serve during a sede vacante period of the diocese.
Since the 1983 revision of the Code of Canon Law, this responsibility belongs to the college of consultors, unless the national bishops conference decides that the functions that canon law ascribes to the college of consultors, including this one, are to be entrusted to the cathedral chapter. All canons of the Church of England have been secular since the Reformation, although an individual canon may be a member of a religious order. However, they are ordained, that is, priests or other clergy. Today, the system of canons is retained exclusively in connection with cathedral churches. A canon is a member of the chapter of priests, headed by a dean, responsible for administering a cathedral or certain other churches that are styled collegiate churches; the dean and chapter are the formal body which has legal responsibility for the cathedral and for electing the bishop. The title of Canon is not a permanent title and when no longer in a position entitling preferment, it is dropped from a cleric's title nomenclature.
However, it is still given in many dioceses to senior parish priests as a honorary title. It is awarded in recognition of long and dedicated service to the diocese. Honorary canons are members of the chapter in name but are non-residential and receive no emoluments, they are entitled to call themselves canon and may have a role in the administration of the cathedral. Speaking, canons in the Anglican Communion are of this sort, thus are equivalent to a monsignor in the Roman Catholic Church wearing the violet or violet-trimmed cassock, associated with that rank. In some Church of England dioceses, the title Prebendary is used instead of canon when the cleric is involved administratively with a cathedral. Honorary canons within the Roman Catholic Church may still be nominated after the Second Vatican Council. Priests of the Sovereign Military Order of Malta and the Equestrian Order of the Holy Sepulchre are, in fact, titular or honorary canons of these respective Orders and have the right to the honorific title of "Canon" and "Monsignor" in addition to the choir dress of a canon, which includes the mozetta (black with purple piping for Malta and white with a red Jerusalem cross for Holy Sepulchre.
Since the reign of King Henry IV, the heads of state of France have been granted by the pope the title of sole honorary canon of Saint John Lateran and Saint Peter's. On the demise of the Kingdom of France this honour became transferred to the Presidents of the Republic, hence is held by Emmanuel Macron; this applies when the French President is not a Catholic or is an atheist. The proto-canon of the papal basilica of Saint Mary Major is the King of Spain Felipe VI. Before the Reformation, the King of England was a canon of the basilica of Saint Paul outside the Walls. In addition to canons who are clerics in holy orders, cathedrals in the Anglican Communion may appoint lay persons as canons; the rank of "lay canon" is conferred upon diocesan chancellors. It has traditionally been said that the King of England is a canon or prebendary of St David's Cathedral, Wales. However, this is based on a misconception; the canonry of St Mary’s College, St David's became the property of the Crown on the dissolution of the monasteries.
The Sovereign was never a canon of St David’s as a layman, though he or she may occupy the first prebendal stall, assigned for the monarch's use. A canon professor is a canon at an Anglican cathedral who holds a university professorship. There are four canon professorships in the University of Oxford in conjunction with Christ Church Cathedral and two in Durham University in conjunction with Durham Cathedral, although academics titled "canon professor" may be found at other universities where the appointments as canon and professor have been made independently. Section 2 of the Church of England Measure 1995 was passed for the express purpose of enabling Christ Church Cathedral, Oxford, to appoint not more than two
An astronomical clock, horologium, or orloj is a clock with special mechanisms and dials to display astronomical information, such as the relative positions of the sun, zodiacal constellations, sometimes major planets. The term is loosely used to refer to any clock that shows, in addition to the time of day, astronomical information; this could include the location of the sun and moon in the sky, the age and Lunar phases, the position of the sun on the ecliptic and the current zodiac sign, the sidereal time, other astronomical data such as the moon's nodes or a rotating star map. The term should not be confused with astronomical regulator, a high precision but otherwise ordinary pendulum clock used in observatories. Astronomical clocks represent the solar system using the geocentric model; the center of the dial is marked with a disc or sphere representing the earth, located at the center of the solar system. The sun is represented by a golden sphere, shown rotating around the earth once a day around a 24-hour analog dial.
This view accorded both with the daily experience and with the philosophical world view of pre-Copernican Europe. Research in 2011 and 2012 led an expert group of researchers to posit that European astronomical clocks are descended from the technology of the Antikythera mechanism. In the 11th century, the Song dynasty Chinese horologist, mechanical engineer, astronomer Su Song created a water-driven astronomical clock for his clock-tower of Kaifeng City. Su Song is noted for having incorporated an escapement mechanism and earliest known endless power-transmitting chain drive for his clock-tower and armillary sphere to function. Contemporary Muslim astronomers and engineers constructed a variety of accurate astronomical clocks for use in their observatories, such as the castle clock by Al-Jazari in 1206, the astrolabic clock by Ibn al-Shatir in the early 14th century; the early development of mechanical clocks in Europe is not understood, but there is general agreement that by 1300–1330 there existed mechanical clocks which were intended for two main purposes: for signalling and notification, for modelling the solar system.
The latter is an inevitable development, because the astrolabe was used both by astronomers and astrologers, it was natural to apply a clockwork drive to the rotating plate to produce a working model of the solar system. American historian Lynn White Jr. of Princeton University wrote: The astronomical clocks developed by the English mathematician and cleric Richard of Wallingford in St Albans during the 1330s, by medieval Italian physician and astronomer Giovanni de Dondi in Padua between 1348 and 1364 are masterpieces of their type. They no longer exist, but detailed descriptions of their design and construction survive, modern reproductions have been made. Wallingford's clock may have shown the sun, moon and planets, had, in addition, a wheel of fortune and an indicator of the state of the tide at London Bridge. De Dondi's clock was a seven-faced construction with 107 moving parts, showing the positions of the sun and five planets, as well as religious feast days. Both these clocks, others like them, were less accurate than their designers would have wished.
The gear ratios may have been exquisitely calculated, but their manufacture was somewhat beyond the mechanical abilities of the time, they never worked reliably. Furthermore, in contrast to the intricate advanced wheelwork, the timekeeping mechanism in nearly all these clocks until the 16th century was the simple verge and foliot escapement, which had errors of at least half an hour a day. Astronomical clocks were built as demonstration or exhibition pieces, to impress as much as to educate or inform; the challenge of building these masterpieces meant that clockmakers would continue to produce them, to demonstrate their technical skill and their patrons' wealth. The philosophical message of an ordered, heavenly-ordained universe, which accorded with the Gothic era view of the world, helps explain their popularity; the growing interest in astronomy during the 18th century revived interest in astronomical clocks, less for the philosophical message, more for the accurate astronomical information that pendulum-regulated clocks could display.
Le Gros Horloge in Rouen is one of the earliest known astronomical clocks. The clock is installed in a Renaissance arch crossing the Rue du Gros-Horloge; the mechanism is one of the oldest in France. Construction of the clock was started by Jourdain del Leche, who lacked the necessary expertise to finish the task, so the work was completed by Jean de Felain, who became the first to hold the position of governor of the clock; the clock was constructed without a dial, with one revolution of the hour-hand representing twenty-four hours. The movement is cast in wrought iron, at twice the size of the Wells Cathedral clock, it is the largest such mechanism still extant. A facade was added in 1529; the Renaissance facade represents a golden sun with 24 rays on a starry blue background. The dial measures 2.5 metres in diameter. The phases of the moon are shown in the oculus of the upper part of the dial, it completes a full rotation in 29 days. The week days are shown in an opening at the base of the dial with allegorical subjects for each day of the week.
The Science Museum has a scale model of the'Cosmic Engine', which Su Sung, a Chinese polymath, designed a
Grödig is a market town of Salzburg-Umgebung District in the state of Salzburg in Austria. Grödig is located south of the Salzburg city limits in the historic Flachgau region, near the border with Bavaria, Germany; the market town is situated on the southwestern edge of the Salzburg basin at the foot of the Berchtesgaden Alps. The peaks of the nearby Untersberg massif as well as its numerous pit caves are a protected area and a popular destination for daytrippers. A cable car leads up to the Geiereck spur at an altitude of 1,776 m; the market town joined the European Climate Alliance in 1990. Grödig is home to the multinational access control and security company SKIDATA and the Mozartkugel confection manufacturer Mirabell, it has access to the Tauern Autobahn at the Salzburg-Süd junction. The municipal area comprises the cadastral communities Grödig. Subdivisions are: Eichet, Glanegg, Grödig, Fürstenbrunn, Sankt Leonhard. A church at Crethica was first mentioned in a 790 deed issued by Bishop Arno of Salzburg.
The name is related to Friulian: cret, "rock", "crevice" and may date back to the ancient times of the Roman city of Iuvavum, when limestone was mined in the Untersberg area. Part of the Noricum province, the local population was Christianised by Saint Severinus, when Bavarian peasants began to settle the area; the Grödig estates were administrated by the Salzburg St Peter's Abbey. The monks had an artificial watercourse built, running from the Berchtesgadener Ache via Grödig to the Salzburg city centre, including a passage through the Mönchsberg hill. About 1350, Glanegg Castle appeared as administrative seat of the Salzburg prince-archbishops. Under the rule of Leonhard von Keutschach and Mark Sittich von Hohenems, it was rebuilt as a tower castle and became part of the Salzburg fortress system. Upon the secularisation of the prince-archbishopric in 1803, the building was purchased by Elector Ferdinand III and remained a private property up to today. During the Napoleonic War of the Fifth Coalition in 1809 Joachim Haspinger, one of the leaders of the Tyrolean Rebellion, sparked local uprisings against the French forces which were suppressed in November.
Seats in the municipal assembly as of 2014 local elections: Austrian People's Party and Independents: 15 Social Democratic Party of Austria: 6 Freedom Party of Austria: 2 Green Alternative Citizens' List: 2 The football team SV Grödig competed in the Austrian Football Bundesliga until 2015–16. Harald Krassnitzer, actor; the Austrian actor and philanthropist Karlheinz Böhm died in Grödig in 2014. Municipal site
Berndorf bei Salzburg
Berndorf is a municipality in the district of Salzburg-Umgebung in the state of Salzburg in Austria. The municipality lies in the northeast of the district of Salzburg-Umgebung; the Grabensee lies within the municipality. Katastralgemeinden are: Großenegg. Salzburg Salzburgerland