1.
April
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April is the fourth month of the year in the Gregorian calendar, the fifth in the early Julian and the first month to have the length of 30 days. The Romans gave this month the Latin name Aprilis but the derivation of this name is uncertain, jacob Grimm suggests the name of a hypothetical god or hero, Aper or Aprus. April was the month of the earliest Roman calendar, before Ianuarius and Februarius were added by King Numa Pompilius about 700 BC. It became the month of the calendar year during the time of the decemvirs about 450 BC. The 30th day was added during the reform of the calendar undertaken by Julius Caesar in the mid-40s BC, the Venerable Bede says in The Reckoning of Time that this month ēastre is the root of the word Easter. He further states that the month was named after a goddess Eostre whose feast was in that month and it is also attested by Einhard in his work, Vita Karoli Magni. In China the symbolic ploughing of the earth by the emperor and princes of the blood took place in their third month, in Finnish April is huhtikuu, meaning slash-and-burn moon, when gymnosperms for beat and burn clearing of farmland were felled. In Slovene, the most established traditional name is mali traven and it was first written in 1466 in the Škofja Loka manuscript. In Ancient Rome, the festival of Cerealia was held for seven days from mid-to-late April, feriae Latinae was also held in April, with the date varying. Other ancient Roman observances include Veneralia, Megalesia, Fordicidia, Parilia, Vinalia Urbana, Robigalia, floralia was held April 27 during the Republican era, or April 28 on the Julian calendar, and lasted until May 3. However, these dates do not correspond to the modern Gregorian calendar, the Lyrids meteor shower appears on April 16-April 26 each year, with the peak generally occurring on April 22. Eta Aquariids meteor shower appears in April. It is visible from about April 21 to about May 20 each year with activity on or around May 6. The Pi Puppids appear on April 23, but only in years around the parent comets perihelion date, the Virginids also shower at various dates in April. The birth flower is typically listed as either the Daisy or the Sweet Pea, the zodiac signs for the month of April are Aries and Taurus. This list does not necessarily imply either official status nor general observance, in Catholic tradition, April is the Month of the Resurrection of the Lord. Seharane is celebrated by Kurdish Jews outside of Israel on this date. A. R. E, Day Fast and Prayer Day Air Force Day Kamakura Matsuri at Tsurugaoka Hachiman, lasts until third Sunday
2.
May
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May is the fifth month of the year in the Julian and Gregorian Calendars and the third month to have the length of 31 days. May is also the month with the shortest name, may is a month of spring in the Northern Hemisphere and autumn in the Southern Hemisphere. Therefore, May in the Southern Hemisphere is the equivalent of November in the Northern Hemisphere. Late May typically marks the start of the vacation season in the United States and Canada and ends on Labor Day. The month May was named for the Greek goddess Maia, who was identified with the Roman era goddess of fertility, Bona Dea, whose festival was held in May. Mayovka, in the context of the late Russian Empire, was a picnic in the countryside or in a park in the days of May. Eventually, mayovka came to mean an illegal celebration of May 1 by revolutionary public, special devotions to the Virgin Mary take place in May. See May devotions to the Blessed Virgin Mary, eta Aquariids meteor shower appears in May. It is visible from about April 21 to about May 20 each year with activity on or around May 6. The Arietids shower from May 22-July 2, and peaks on June 7, the Virginids also shower at various dates in May. Under the calendar of ancient Rome, the festival of Bona Dea fell on May 1, Argei fell on May 14 or May 15, Agonalia fell on May 21, and Ambarvalia on May 29. Floralia was held April 27 during the Republican era, or April 28 on the Julian calendar, lemuria fell on 9,11, and 13 May under the Julian calendar. The College of Aesculapius and Hygia celebrated two festivals of Rosalia, one on May 11 and one on May 22, Rosalia was also celebrated at Pergamon on May 24–26. A military Rosalia festival also occurred on May 31, ludi Fabarici was celebrated on May 29-June 1. Mercury would receive a sacrifice on the Ides of May, tubilustrium took place on May 23 as well as in March. These dates do not correspond to the modern Gregorian calendar, mays birthstone is the emerald which is emblematic of love and success. The May birth flower is the Lily of the Valley and the Crataegus monogyna, the mayflower Epigaea repens is a North American harbinger of May, and the floral emblem of both Nova Scotia and Massachusetts. Its native range extends from Newfoundland south to Florida, west to Kentucky in the southern range, the zodiac signs for the month of May are Taurus and Gemini
3.
June
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June is the sixth month of the year in the Julian and Gregorian calendars and the second month to have the length of 30 days. June contains the summer solstice in the Northern Hemisphere, the day with the most daylight hours, and the winter solstice in the Southern Hemisphere, June in the Northern Hemisphere is the seasonal equivalent to December in the Southern Hemisphere and vice versa. In the Northern hemisphere, the beginning of the astronomical summer is 21 June. In the Southern hemisphere, meteorological winter begins on 1 June, at the start of June, the sun rises in the constellation of Taurus, at the end of June, the sun rises in the constellation of Gemini. However, due to the precession of the equinoxes, June begins with the sun in the sign of Gemini. The Latin name for June is Junius, ovid offers multiple etymologies for the name in the Fasti, a poem about the Roman calendar. In ancient Rome, the period from mid-May through mid-June was considered inauspicious for marriage, ovid says that he consulted the Flaminica Dialis, the high priestess of Jupiter, about setting a date for his daughters wedding, and was advised to wait till after June 15. Plutarch, however, implies that the month of June was more favorable for weddings than May. Certain meteor showers take place in June, the Arietids takes place May 22 to July 2 each year, and peaks on June 7. The Beta Taurids June 5 to July 18, the June Bootids take place roughly between 26 June and 2 July each year. The Secular Games were held roughly every 100 years in either May or June and these dates does not correspond to the modern Gregorian calendar. In Catholic tradition, June is the Month of the Most Sacred Heart of Jesus, african-American Music Appreciation Month ALS Awareness Month Caribbean American Heritage Month Crop over, celebrated until the first Monday in August. The birth flowers are rose and honeysuckle, the zodiac signs for the month of June are Gemini and Cancer
4.
Leap year
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A leap year is a calendar year containing one additional day added to keep the calendar year synchronized with the astronomical or seasonal year. By inserting an additional day or month into the year, the drift can be corrected, a year that is not a leap year is called a common year. For example, in the Gregorian calendar, each year has 366 days instead of the usual 365. In the Bahai Calendar, a day is added when needed to ensure that the following year begins on the vernal equinox. For example, Christmas Day fell on a Tuesday in 2001, Wednesday in 2002, the length of a day is also occasionally changed by the insertion of leap seconds into Coordinated Universal Time, owing to the variability of Earths rotational period. Unlike leap days, leap seconds are not introduced on a regular schedule, in the Gregorian calendar, the standard calendar in most of the world, most years that are multiples of 4 are leap years. In each leap year, the month of February has 29 days instead of 28, adding an extra day to the calendar every four years compensates for the fact that a period of 365 days is shorter than a tropical year by almost 6 hours. Some exceptions to this rule are required since the duration of a tropical year is slightly less than 365.25 days. For example, the years 1700,1800, and 1900 were not leap years, over a period of four centuries, the accumulated error of adding a leap day every four years amounts to about three extra days. The Gregorian calendar therefore removes three leap days every 400 years, which is the length of its leap cycle and this is done by removing February 29 in the three century years that cannot be exactly divided by 400. The years 1600,2000 and 2400 are leap years, while 1700,1800,1900,2100,2200 and 2300 are common years, by this rule, the average number of days per year is 365 + 1⁄4 − 1⁄100 + 1⁄400 =365.2425. The rule can be applied to years before the Gregorian reform, the Gregorian calendar was designed to keep the vernal equinox on or close to March 21, so that the date of Easter remains close to the vernal equinox. The Accuracy section of the Gregorian calendar article discusses how well the Gregorian calendar achieves this design goal, the following pseudocode determines whether a year is a leap year or a common year in the Gregorian calendar. The year variable being tested is the representing the number of the year in the Gregorian calendar. Care should be taken in translating mathematical integer divisibility into specific programming languages, if then else if then else if then else February 29 is a date that usually occurs every four years, and is called leap day. This day is added to the calendar in leap years as a corrective measure, the Gregorian calendar is a modification of the Julian calendar first used by the Romans. The Roman calendar originated as a calendar and named many of its days after the syzygies of the moon, the new moon. The Nonae or nones was not the first quarter moon but was exactly one nundina or Roman market week of nine days before the ides and this is what we would call a period of eight days
5.
Gregorian calendar
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The Gregorian calendar is internationally the most widely used civil calendar. It is named after Pope Gregory XIII, who introduced it in October 1582, the calendar was a refinement to the Julian calendar involving a 0. 002% correction in the length of the year. The motivation for the reform was to stop the drift of the calendar with respect to the equinoxes and solstices—particularly the northern vernal equinox, transition to the Gregorian calendar would restore the holiday to the time of the year in which it was celebrated when introduced by the early Church. The reform was adopted initially by the Catholic countries of Europe, the last European country to adopt the reform was Greece, in 1923. Many countries that have used the Islamic and other religious calendars have come to adopt this calendar for civil purposes. The reform was a modification of a made by Aloysius Lilius. His proposal included reducing the number of years in four centuries from 100 to 97. Lilius also produced an original and practical scheme for adjusting the epacts of the moon when calculating the date of Easter. For example, the years 1700,1800, and 1900 are not leap years, but the years 1600 and 2000 are. The canonical Easter tables were devised at the end of the third century, when the vernal equinox fell either on 20 March or 21 March depending on the years position in the leap year cycle. As the rule was that the full moon preceding Easter was not to precede the equinox, the date was fixed at 21 March for computational purposes, the Gregorian calendar reproduced these conditions by removing ten days. To unambiguously specify a date, dual dating or Old Style, dual dating gives two consecutive years for a given date, because of differences in the starting date of the year, and/or to give both the Julian and the Gregorian dates. The Gregorian calendar continued to use the calendar era, which counts years from the traditional date of the nativity. This year-numbering system, also known as Dionysian era or Common Era, is the predominant international standard today, the Gregorian calendar is a solar calendar. A regular Gregorian year consists of 365 days, but as in the Julian calendar, in a leap year, in the Julian calendar a leap year occurs every 4 years, but the Gregorian calendar omits 3 leap days every 400 years. In the Julian calendar, this day was inserted by doubling 24 February. In the modern period, it has become customary to number the days from the beginning of the month, some churches, notably the Roman Catholic Church, delay February festivals after the 23rd by one day in leap years. Gregorian years are identified by consecutive year numbers, the cycles repeat completely every 146,097 days, which equals 400 years
6.
Roman emperor
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The Roman emperor was the ruler of the Roman Empire during the imperial period. The emperors used a variety of different titles throughout history, often when a given Roman is described as becoming emperor in English, it reflects his taking of the title Augustus or Caesar. Another title often used was imperator, originally a military honorific, early Emperors also used the title princeps. Emperors frequently amassed republican titles, notably Princeps Senatus, Consul, the first emperors reigned alone, later emperors would sometimes rule with co-Emperors and divide administration of the Empire between them. The Romans considered the office of emperor to be distinct from that of a king, the first emperor, Augustus, resolutely refused recognition as a monarch. Although Augustus could claim that his power was authentically republican, his successor, Tiberius, nonetheless, for the first three hundred years of Roman Emperors, from Augustus until Diocletian, a great effort was made to emphasize that the Emperors were the leaders of a Republic. Elements of the Republican institutional framework were preserved until the end of the Western Empire. The Eastern emperors ultimately adopted the title of Basileus, which had meant king in Greek, but became a title reserved solely for the Roman emperor, other kings were then referred to as rēgas. In addition to their office, some emperors were given divine status after death. The Western Roman Empire collapsed in the late 5th century, Romulus Augustulus is often considered to be the last emperor of the west after his forced abdication in 476, although Julius Nepos maintained a claim to the title until his death in 480. Constantine XI was the last Byzantine Roman emperor in Constantinople, dying in the Fall of Constantinople to the Ottomans in 1453, a Byzantine group of claimant Roman Emperors existed in the Empire of Trebizond until its conquest by the Ottomans in 1461. In western Europe the title of Roman Emperor was revived by Germanic rulers, the Holy Roman Emperors, in 800, at the end of the Roman Republic no new, and certainly no single, title indicated the individual who held supreme power. Insofar as emperor could be seen as the English translation of imperator, then Julius Caesar had been an emperor, however, Julius Caesar, unlike those after him, did so without the Senates vote and approval. Julius Caesar held the Republican offices of four times and dictator five times, was appointed dictator in perpetuity in 45 BC and had been pontifex maximus for a long period. He gained these positions by senatorial consent, by the time of his assassination, he was the most powerful man in the Roman world. In his will, Caesar appointed his adopted son Octavian as his heir, a decade after Caesars death, Octavians victory over his erstwhile ally Mark Antony at Actium put an end to any effective opposition and confirmed Octavians supremacy. His restoration of powers to the Senate and the people of Rome was a demonstration of his auctoritas, some later historians such as Tacitus would say that even at Augustus death, the true restoration of the Republic might have been possible. Instead, Augustus actively prepared his adopted son Tiberius to be his successor, the Senate disputed the issue but eventually confirmed Tiberius as princeps
7.
Julian (emperor)
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Julian, also known as Julian the Apostate, was Roman Emperor from 361 to 363, as well as a notable philosopher and author in Greek. A member of the Constantinian dynasty, Julian became Caesar over the provinces by order of Constantius II in 355 and in this role campaigned successfully against the Alamanni. Most notable was his victory over the Alamanni in 357 at the Battle of Argentoratum. In 360 in Lutetia he was proclaimed Augustus by his soldiers, before the two could face each other in battle, however, Constantius died, after naming Julian as his rightful successor. In 363, Julian embarked on an campaign against the Sassanid Empire. Though initially successful, Julian was mortally wounded in battle and died shortly thereafter, Julian was a man of unusually complex character, he was the military commander, the theosophist, the social reformer, and the man of letters. He was the last non-Christian ruler of the Roman Empire, and it was his desire to bring the Empire back to its ancient Roman values in order to, as he saw it, save it from dissolution. He purged the state bureaucracy and attempted to revive traditional Roman religious practices at the expense of Christianity. His anti-Christian sentiment and promotion of Neoplatonic paganism caused him to be remembered as Julian the Apostate by the church and he was the last emperor of the Constantinian dynasty, the empires first Christian dynasty. Both of his parents were Christians and his paternal grandparents were Western Roman Emperor Constantius Chlorus and his second wife, Flavia Maximiana Theodora. His maternal grandfather was Julius Julianus, praetorian prefect of the East under emperor Licinius from 315 to 324, the name of Julians maternal grandmother is unknown. Constantius II, Constans I, and Constantine II were proclaimed joint emperors, Julian and Gallus were excluded from public life, were strictly guarded in their youth, and given a Christian education. They were likely saved by their youth and at the urging of the Empress Eusebia, if Julians later writings are to be believed, Constantius would later be tormented with guilt at the massacre of 337. After Eusebius died in 342, both Julian and Gallus were exiled to the estate of Macellum in Cappadocia. Here Julian met the Christian bishop George of Cappadocia, who lent him books from the classical tradition, at the age of 18, the exile was lifted and he dwelt briefly in Constantinople and Nicomedia. He became a lector, an office in the Christian church. Julian studied Neoplatonism in Asia Minor in 351, at first under Aedesius, the philosopher and he was summoned to Constantius court in Mediolanum in 354 and kept there for a year, in the summer and fall of 355, he was permitted to study in Athens. While there, Julian became acquainted with two men who became both bishops and saints, Gregory of Nazianzus and Basil the Great
8.
Sasanian Empire
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The Sasanian Empire was founded by Ardashir I, after the fall of the Parthian Empire and the defeat of the last Arsacid king, Artabanus V. According to a legend, the vexilloid of the Sasanian Empire was the Derafsh Kaviani, in many ways, the Sasanian period witnessed the peak of ancient Iranian civilization. Persia influenced Roman culture considerably during the Sasanian period, the Sasanians cultural influence extended far beyond the empires territorial borders, reaching as far as Western Europe, Africa, China and India. It played a prominent role in the formation of both European and Asian medieval art, much of what later became known as Islamic culture in art, architecture, music and other subject matter was transferred from the Sasanians throughout the Muslim world. Conflicting accounts shroud the details of the fall of the Parthian Empire, the Sassanid Empire was established in Estakhr by Ardashir I. Papak was originally the ruler of a region called Khir, however, by the year 200, he managed to overthrow Gochihr, and appoint himself as the new ruler of the Bazrangids. His mother, Rodhagh, was the daughter of the governor of Pars. Papak and his eldest son Shapur managed to expand their power all of Pars. The subsequent events are unclear, due to the nature of the sources. It is certain, however, that following the death of Papak, Ardashir, sources reveal that Shapur, leaving for a meeting with his brother, was killed when the roof of a building collapsed on him. By the year 208, over the protests of his brothers who were put to death. Once Ardashir was appointed shahanshah, he moved his capital further to the south of Pars, the city, well supported by high mountains and easily defendable through narrow passes, became the center of Ardashirs efforts to gain more power. The city was surrounded by a high, circular wall, probably copied from that of Darabgird, in a second attempt to destroy Ardashir, Artabanus V himself met Ardashir in battle at Hormozgan, where Artabanus V met his death. Following the death of the Parthian ruler, Ardashir I went on to invade the provinces of the now defunct Parthian Empire. Ardashir was aided by the geography of the province of Fars, in the next few years, local rebellions would form around the empire. Nonetheless, Ardashir I further expanded his new empire to the east and northwest, conquering the provinces of Sistan, Gorgan, Khorasan, Margiana, Balkh and he also added Bahrain and Mosul to Sassanids possessions. In the west, assaults against Hatra, Armenia and Adiabene met with less success, in 230, he raided deep into Roman territory, and a Roman counter-offensive two years later ended inconclusively, although the Roman emperor, Alexander Severus, celebrated a triumph in Rome. Ardashir Is son Shapur I continued the expansion of the empire, conquering Bactria, invading Roman Mesopotamia, Shapur I captured Carrhae and Nisibis, but in 243 the Roman general Timesitheus defeated the Persians at Rhesaina and regained the lost territories
9.
Battle of Ctesiphon (363)
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The Battle of Ctesiphon took place on May 29,363 between the armies of Roman Emperor Julian and the Sassanid King Shapur II outside the walls of the Persian capital Ctesiphon. On November 3,361, Constantius II died in the city of Mobsucrenae, leaving his cousin Flavius Claudius Julianus, known to history as Julian the Apostate, as sole Emperor of Rome. Turning next to foreign policy, Julian saw the previously unchecked military incursions of Shapur II of Persia against the Eastern Roman provinces as posing the greatest external threat, a Roman offensive was desperately needed to halt Shapur. With Julians reputation and exploits during his years as Caesar and general of Gaul preceding him, seeing Julian successfully march into his dominions, Shapur ordered his governors to undertake a scorched earth policy until he reached the Sassanid capital, Ctesiphon, with the main Persian army. However, after a few minor skirmishes and sieges Julian arrived with his army before Shapur II to the walls of Ctesiphon on May 29. Outside the walls a Persian army under Spahbod Merena was formed up for battle across the Tigris, Julians subordinate commanders were nervous, as the Persian army featured cataphracts in the centre and the formidable clibanarii on the wings. There were also war elephants and masses of infantry to the rear, however, Julian had already shown himself to be both a competent and confident general and did not share his subordinates’ worries. Instead, he drew up his army in a crescent formation, designed to achieve envelopment of Shapurs forces, the wings of the Romans advanced swiftly and battle was joined. Contrary to expectations, the battle was a tactical victory for the Romans. But Julian rejected this out of desire for the glory of taking the Persian capital. Also critical was the failure of Procopius to arrive with the 30,000 detachment of the Roman army that could have aided Julian in crushing Shapurs approaching force as he had intended. While Julian was in favor of advancing further into Persian territory, Roman morale was low, disease was spreading, and there was very little forage around. On June 16,363, the retreat began and ten days later, outside Samarra, not even pausing to put on his armour, Julian plunged into the fray shouting encouragement to his men. Just as the Persians were beginning to pull out with heavy losses and his liver fatally pierced, Julian died before midnight, on June 26,363. As a result, the truth of who killed Julian may never be known with certainty, Julian was succeeded by the short-lived emperor Jovian, who lacked the martial vigor and strong will of his honored predecessor. The humiliating peace terms required that the districts on the Tigris and Nisibis be ceded to the Persians, the campaign of 363 would be the last great offensive campaign that consisted of legions and auxiliaries nearing 95,000 strong. Rome not only lost an effective and competent emperor and general in Julian, from Constantine to Julian, Pagan and Byzantine views, A Source History
10.
Almoravid dynasty
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The Almoravid dynasty was a Berber imperial dynasty of Morocco. It established an empire in the 11th century that stretched over the western Maghreb, founded by Abdallah ibn Yasin, the Almoravid capital was Marrakesh, a city they founded in 1062. The dynasty originated among the Lamtuna and the Gudala, nomadic Berber tribes of the Sahara and this enabled them to control an empire that stretched 3,000 kilometers north to south. However, the rule of the dynasty was relatively short-lived, the Almoravids fell—at the height of their power—when they failed to quell the Masmuda-led rebellion initiated by Ibn Tumart. As a result, their last king Ishaq ibn Ali was killed in Marrakesh in April 1147 by the Almohad Caliphate, who replaced them as a ruling dynasty both in Morocco and Al-Andalus. The term Almoravid comes from the Arabic al-Murabitun, which is the form of al-Murabit—literally meaning one who is tying. The term is related to the notion of Ribat, a frontier monastery-fortress, another theory states that the name Almoravid comes from a school of Malikite law called Dar al-Murabitin founded in Sus al-Aksa, modern day Morocco, by a certain scholar named Waggag Ibn Zallu. Ibn Zallu sent his student Abdallah ibn Yasin to preach Malikite Islam to the Sanhaja Berbers of the Adrar, hence, the name of the Almoravids comes from the followers of the Dar al-Murabitin, the house of those who were bound together in the cause of God. It is uncertain exactly when or why the Almoravids acquired that appellation, al-Bakri, writing in 1068, before their apex, already calls them the al-Murabitun, but does not clarify the reasons for it. Ibn Idhari wrote that the name was suggested by Ibn Yasin in the persevering in the fight sense,1054, in which they had taken many losses. Whichever explanation is true, it seems certain the appellation was chosen by the Almoravids for themselves, the name might be related to the ribat of Waggag ibn Zallu in the village of Aglu, where the future Almoravid spiritual leader Abdallah ibn Yasin got his initial training. Contemporaries frequently referred to them as the al-mulathimun, the Almoravids veiled themselves below the eyes with a tagelmust, a custom they adapted from southern Sanhaja Berbers. Although practical for the desert dust, the Almoravids insisted on wearing the veil everywhere, as a badge of foreignness in urban settings and it served as the uniform of the Almoravids. Under their rule, sumptuary laws forbade anybody else from wearing the veil, in turn, the succeeding Almohads made a point of mocking the Almoravid veil as symbolic of effeminacy and decadence. The western Sanhaja had been converted to Islam some time in the 9th century and they were subsequently united in the 10th century and, with the zeal of neophyte converts, launched several campaigns against the Sudanese. Under their king Tinbarutan ibn Usfayshar, the Sanhaja Lamtuna erected the citadel of Awdaghust, after the collapse of the Sanhaja union, Awdagust passed over to the Ghana empire, and the trans-Saharan routes were taken over by the Zenata Maghrawa of Sijilmassa. The Maghrawa also exploited this disunion to dislodge the Sanhaja Gazzula and Lamta out of their pasturelands in the Sous, around 1035, the Lamtuna chieftain Abu Abdallah Muhammad ibn Tifat, tried to reunite the Sanhaja desert tribes, but his reign lasted less than three years. Around 1040, Yahya ibn Ibrahim, a chieftain of the Gudala, on his return, he stopped by Kairouan in Ifriqiya, where he met Abu Imran al-Fasi, a native of Fes and a jurist and scholar of the Sunni Maliki school
11.
Kingdom of Castile
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The Kingdom of Castile was a large and powerful state on the Iberian Peninsula during the Middle Ages. Its name comes from the host of castles constructed in the region and it began as the County of Castile, an eastern frontier lordship of the Kingdom of León in the 9th century. During the 10th century its counts increased their autonomy, but it was not until 1065 that it was separated from León, between 1072 and 1157 it was again united with León, and after 1230 this union became permanent. Throughout this period the Castilian kings made conquests in southern Iberia at the expense of the Islamic principalities. Castile and León, with their southern acquisitions, came to be known collectively as the Crown of Castile, according to the chronicles of Alfonso III of Asturias, the first reference to the name Castile can be found in a document written during AD800. The name reflects its origin as a march on the frontier of the Kingdom of Asturias, protected by castles. The County of Castile, bordered in the south by the northern reaches of the Spanish Sistema Central mountain system and it was re-populated by inhabitants of Cantabria, Asturias, Vasconia and Visigothic and Mozarab origins. It had its own Romance dialect and customary laws, the areas that they settled didnt extend far from the Cantabrian southeastern ridges, and not beyond the southern reaches of the high Ebro river valleys and canyon gores. Subsequently, the region was subdivided, separate counts being named to Alava, Burgos, Cerezo & Lantarón, the minority of Count García Sánchez led Castile to accept Sancho III of Navarre, married to the sister of Count García, as feudal overlord. García was assassinated in 1028 while in León to marry the princess Sancha, Sancho III, acting as feudal overlord, appointed his younger son Ferdinand as Count of Castile, marrying him to his uncles intended bride, Sancha of León. At the Battle of Tamarón Bermudo was killed, leaving no surviving offspring, in right of his wife, Ferdinand then assumed the royal title as king of León and Castile, for the first time associating the royal title with the rule of Castile. When Ferdinand I died in 1065, the territories were divided among his children, Sancho II became King of Castile, Alfonso VI, King of León and García, King of Galicia, while his daughters were given towns, Urraca, Zamora, and Elvira, Toro. Sancho II allied himself with Alfonso VI of León and together they conquered, Sancho later attacked Alfonso VI and invaded León with the help of El Cid, and drove his brother into exile, thereby reuniting the three kingdoms. Urraca permitted the greater part of the Leonese army to take refuge in the town of Zamora, Sancho laid siege to the town, but the Castilian king was assassinated in 1072 by Bellido Dolfos, a Galician nobleman. As a result, Alfonso VI recovered all his territory of León. This was the union of León and Castile, although the two kingdoms remained distinct entities joined only in a personal union. The sworn oath taken by El Cid before Alfonso VI in Santa Gadea de Burgos regarding the innocence of Alfonso in the matter of the murder of his brother is well known, under Alfonso VI, there was an approach to the rest of Europeans kingdoms, including France. He gave his daughters, Elvira, Urraca and Theresa, in marriage to Raymond of Toulouse, Raymond of Burgundy, in the Council of Burgos in 1080 the traditional Mozarabic rite was replaced by the Roman one
12.
Battle of Monte Porzio
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The Battle of Monte Porzio was fought on 29 May 1167 between the Holy Roman Empire and the Commune of Rome. Comparing its effect on the city of Rome, one historian has been called Monte Porzio the Cannae of the Middle Ages. The site of the battle was the field between a hill and the walls of the city of Tusculum, at a place called Prataporci. In his universal chronicle, the Chronica Universalis, the contemporary writer Sicard of Cremona describes the site of battle as near Monte Porzio, the Battle of Monte Porzio is part of the long struggle between the Italian city-states and the Holy Roman Empire. In 1166, Barbarossa set out on an expedition to Italy with the intent of deposing the anti-imperialist Pope Alexander III and setting up his own antipope, Paschal III. On 18 May, Rainald took Civitavecchia and then moved into the city of Tusculum, possibly at the suggestion of Count Raino. The communal Roman army had been harassing Tusculum, a longtime rival, Pope Alexander, knowing that Barbarossa was likely to come to Rainos assistance, urged the Romans to abstain from attacking his city. It did not work, when the consul of the Roman commune learned of the arrival of Rainald at Tusculum, with the Roman army approaching, Count Raino and Archbishop Rainald sent word to Christian, who was away besieging Ancona on the coast, to come to their relief. Within Christians army were the forces commanded by Bishop Alexander II of Liège, the total number of troops Christian was leading was about 1,300, which, according to Otto of Sankt Blasien, was a combination of 500 knights and 800 caesarianos. Otto places 300 men inside Tusculum, other chroniclers claimed the Christian had with him 1,000 cavalry and some Brabantine mercenaries. The lowest estimate of Christians forces put it at 500 men, Christian encamped his army beside the hill and rested for a day while trying to negotiate a resolution. The communal Roman army refused Christians diplomatic overtures and instead attacked with their force, numbering 10,000 poorly armed men. The name of the leader of the Roman force has not been preserved, the imperial forces were gravely outnumbered, but they were more disciplined and better armed. The Brabantines were quickly routed, but the cavalry from Rainalds city, Cologne, two sallies from Tusculum divided the Romans, one hitting their flank and one running through the centre. As the Roman cavalry fled the field, the Brabantines descended on the Roman camp, only a third of the Roman army had made it inside Romes walls before nightfall. Thousands were eventually taken prisoner and sent to Viterbo, and more were dead on the field. The pope and Oddo took refuge in the Colosseum and called in reinforcements, the city prepared for a siege. Later the pope fled to the city of Benevento and the Emperor entered Rome, the imperial army, however, was hard hit by a wave of either malaria or plague, and Barbarossa withdrew his forces to Germany
13.
Commune of Rome
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The Commune of Rome was established in 1144 after a rebellion led by Giordano Pierleoni. Pierleoni led a revolt due to the increasing powers of the Pope. The goal of the rebellion was to organize the government of Rome in a fashion to that of the previous Roman Republic. Pierleoni was named the first Patrician of the Roman Commune, but was deposed shortly after in 1145, in a pattern that was to become familiar in the communal struggles of Guelfs and Ghibellines. The commune declared allegiance to the distant power, the Holy Roman Emperor. The commune wanted him to renounce temporal power and take up an office with the duties of a priest, Lucius gathered a force and assaulted Rome, but the republican defenders repulsed his army and he himself died from injuries received when a thrown stone hit him in the head. Luciuss successor, Pope Eugene III, could not be consecrated in the city due to the resistance, however, he eventually came to an agreement with the new civil authority, who had deposed Pierleoni, and returned to Rome on Christmas Day 1145. In March 1146 he again had to leave and he returned in 1148 and excommunicated Arnold of Brescia. Brescia was a political theorist who had joined the commune and was its intellectual leader, the Pope lived in Tusculum beginning in 1149 and was not installed as pope in Rome until 1152. The existence of the Republic was precarious, eugenes successor, Adrian IV, convinced Emperor Frederick Barbarossa to lead an army against the city. Arnold was arrested, tried, convicted, and hanged in 1155 and his body was burnt and the ashes cast into the Tiber. After this, though the city was again under papal control, a later attempt to restore a Republican form of government in Rome is associated with the revolutionary leader Cola di Rienzo. History of the City of Rome in the Middle Ages
