Système universitaire de documentation
The système universitaire de documentation or SUDOC is a system used by the libraries of French universities and higher education establishments to identify and manage the documents in their possession. The catalog, which contains more than 10 million references, allows students and researcher to search for bibliographical and location information in over 3,400 documentation centers, it is maintained by the Bibliographic Agency for Higher Education. Official website
Oliver D. Crisp
Oliver D. Crisp is a British theologian who works as a professor of systematic theology at Fuller Theological Seminary in Pasadena, California. Crisp was, until 2011, a reader in divinity at Bristol University in the United Kingdom, he specializes in analytic theology, philosophical theology, historical theology. His historical work focuses on eighteenth- and nineteenth-century American Reformed theologians, including Jonathan Edwards and William Shedd, his constructive work has, to date been in the areas of Christology and hamartiology. Along with Michael Rea, Crisp has been involved in a rising trend among growing number of theologians known as analytic theology; as part of this ongoing initiative Crisp and Rea founded the Journal of Analytic Theology in 2013. Crisp has worked with Fred Sanders to start the L. A. Theology Conference in 2013; the conference is in its sixth year as of 2018. He has an appointment as a professorial fellow at the Logos Centre for Analytic and Exegetical Theology at the University of St Andrews.
Oliver Crisp earned his Bachelor's Masters of Theology from the University of Aberdeen. He received his Ph. D from the University of London in 2003, his thesis focused on the philosophical theology of Jonathan Edwards, was supervised by Paul Helm. In 2017, Crisp was awarded the DLitt degree from the University of Aberdeen, he has written numerous articles in theology. The covers of Crisp's singly authored works feature his own artwork.. Crisp attends a Presbyterian Church church. Saving Calvinism: Expanding the Reformed Tradition by Oliver D. Crips. ISBN 978-0830851751 The Word Enfleshed: Exploring the Person and Work of Christ by Oliver D. Crisp. ISBN 978-0801098093 Deviant Calvinism: Broadening Reformed Theology by Oliver D. Crisp. ISBN 978-0830839285 Revisioning Christology: Theology in the Reformed Tradition by Oliver Crisp. ISBN 978-1-4094-3005-6 Retrieving Doctrine: Essays in Reformed Theology by Oliver Crisp. ISBN 978-0-8308-3928-5 God Incarnate: Explorations in Christology by Oliver Crisp. ISBN 978-0-567-03348-2 A Reader in Contemporary Philosophical Theology edited by Oliver Crisp.
ISBN 978-0-567-03146-4 Analytic Theology: New Essays in the Philosophy of Theology, edited by Oliver Crisp and Michael Rea. ISBN 978-0-19-960042-7 Divinity and Humanity: The Incarnation Reconsidered by Oliver Crisp. Cambridge: Cambridge University Press, 2007. ISBN 978-0-521-69535-0 An American Augustinian: Sin and Salvation in the Dogmatic Theology of William G. T. Shedd by Oliver Crisp. ISBN 978-1-84227-526-9 the Metaphysics of Sin by Oliver Crisp. ISBN 978-0-7546-3896-4 Hiring Announcement at Fuller
Philosophy of religion
Philosophy of religion is "the philosophical examination of the central themes and concepts involved in religious traditions." These sorts of philosophical discussion are ancient, can be found in the earliest known manuscripts concerning philosophy. The field is related to many other branches of philosophy, including metaphysics and ethics; the philosophy of religion differs from religious philosophy in that it seeks to discuss questions regarding the nature of religion as a whole, rather than examining the problems brought forth by a particular belief system. It is designed such that it can be carried out dispassionately by those who identify as believers or non-believers. Philosopher William L. Rowe characterized the philosophy of religion as: "the critical examination of basic religious beliefs and concepts." Philosophy of religion covers alternative beliefs about God, the varieties of religious experience, the interplay between science and religion, the nature and scope of good and evil, religious treatments of birth and death.
The field includes the ethical implications of religious commitments, the relation between faith, reason and tradition, concepts of the miraculous, the sacred revelation, mysticism and salvation. The term "Philosophy of Religion" did not come into general use in the West until the nineteenth century, most pre-modern and early modern philosophical works included a mixture of religious themes and "non-religious" philosophical questions. In Asia, examples include texts such as the Hindu Upanishads, the works of Daoism and Confucianism and Buddhist texts. Greek philosophies like Pythagoreanism and Stoicism included religious elements and theories about deities, Medieval philosophy was influenced by the big three Monotheistic Abrahamic religions. In the Western world, early modern philosophers such as Thomas Hobbes, John Locke, George Berkeley discussed religious topics alongside secular philosophical issues as well; the philosophy of religion has been distinguished from theology by pointing out that, for theology, "its critical reflections are based on religious convictions".
"theology is responsible to an authority that initiates its thinking and witnessing... philosophy bases its arguments on the ground of timeless evidence."Some aspects of philosophy of religion have classically been regarded as a part of metaphysics. In Aristotle's Metaphysics, the prior cause of eternal motion was an unmoved mover, like the object of desire, or of thought, inspires motion without itself being moved. This, according to Aristotle, is the subject of study in theology. Today, philosophers have adopted the term "philosophy of religion" for the subject, it is regarded as a separate field of specialization, although it is still treated by some Catholic philosophers, as a part of metaphysics. Different religions have different ideas about Ultimate Reality, its source or ground and about what is the "Maximal Greatness". Paul Tillich's concept of'Ultimate Concern' and Rudolf Otto's'Idea of the Holy' are concepts which point to concerns about the ultimate or highest truth which most religious philosophies deal with in some way.
One of the main differences among religions is whether the Ultimate Reality is a personal God or an impersonal reality. In Western religions, various forms of Theism are the most common conceptions of the ultimate Good, while in Eastern Religions, there are theistic and various non-theistic conceptions of the Ultimate. Theistic vs non-theistic is a common way of sorting the different types of religions. There are several philosophical positions with regard to the existence of God that one might take including various forms of Theism and different forms of Atheism. Monotheism is the belief in a single deity or God, ontologically independent. There are many forms of monotheism. Keith Yandell outlines three kinds of historical monotheisms: Greek and Hindu. Greek monotheism holds that the world has always existed and does not believe in Creationism or divine providence, while Semitic monotheism believes the world is created by a God at a particular point in time and that this God acts in the world.
Indian monotheism meanwhile teaches that the world is beginningless, but that there is God's act of creation which sustains the world. The attempt to provide proofs or arguments for the existence of God is one aspect of what is known as natural theology or the natural theistic project; this strand of natural theology attempts to justify belief in God by independent grounds. Most of philosophy of religion is predicated on natural theology's assumption that the existence of God can be justified or warranted on rational grounds. There has been considerable philosophical and theological debate about the kinds of proofs and arguments that are appropriate for this discourse. Common types of arguments for the existence of god include: Cosmological Argument Ontological Argument Teleological argument Argument from religious experience Argument from morality Wager arguments like Pascal's Wager attempts to rationally argue that one should believe in God. Skeptics and atheists have put forth various arguments against the existence of God including: The argument from inconsistent revelations The problem of evil, the question of how to reconcile the existence of evil with that of a deity who is, in either absolute or relative terms, omnipotent and omnibenevolent.
Argument from poor design Argument from nonbelief or the argument from divine hiddenness Eastern Religions have included both theistic and other alternative positions about the ultimate nature of reality. One such v
Virtual International Authority File
The Virtual International Authority File is an international authority file. It is a joint project of several national libraries and operated by the Online Computer Library Center. Discussion about having a common international authority started in the late 1990s. After a series of failed attempts to come up with a unique common authority file, the new idea was to link existing national authorities; this would present all the benefits of a common file without requiring a large investment of time and expense in the process. The project was initiated by the US Library of Congress, the German National Library and the OCLC on August 6, 2003; the Bibliothèque nationale de France joined the project on October 5, 2007. The project transitioned to being a service of the OCLC on April 4, 2012; the aim is to link the national authority files to a single virtual authority file. In this file, identical records from the different data sets are linked together. A VIAF record receives a standard data number, contains the primary "see" and "see also" records from the original records, refers to the original authority records.
The data are available for research and data exchange and sharing. Reciprocal updating uses the Open Archives Initiative Protocol for Metadata Harvesting protocol; the file numbers are being added to Wikipedia biographical articles and are incorporated into Wikidata. VIAF's clustering algorithm is run every month; as more data are added from participating libraries, clusters of authority records may coalesce or split, leading to some fluctuation in the VIAF identifier of certain authority records. Authority control Faceted Application of Subject Terminology Integrated Authority File International Standard Authority Data Number International Standard Name Identifier Wikipedia's authority control template for articles Official website VIAF at OCLC
Metaphysics is the branch of philosophy that examines the fundamental nature of reality, including the relationship between mind and matter, between substance and attribute, between possibility and actuality. The word "metaphysics" comes from two Greek words that, together mean "after or behind or among the natural", it has been suggested that the term might have been coined by a first century CE editor who assembled various small selections of Aristotle’s works into the treatise we now know by the name Metaphysics. Metaphysics studies questions related to what it is for something to exist and what types of existence there are. Metaphysics seeks to answer, in an abstract and general manner, the questions: What is there? What is it like? Topics of metaphysical investigation include existence and their properties and time, cause and effect, possibility. Metaphysics study, conducted using deduction from that, known a priori. Like foundational mathematics, it tries to give a coherent account of the structure of the world, capable of explaining our everyday and scientific perception of the world, being free from contradictions.
In mathematics, there are many different ways. While metaphysics may, as a special case, study the entities postulated by fundamental science such as atoms and superstrings, its core topic is the set of categories such as object and causality which those scientific theories assume. For example: claiming that "electrons have charge" is a scientific theory. There are two broad stances about; the strong, classical view assumes that the objects studied by metaphysics exist independently of any observer, so that the subject is the most fundamental of all sciences. The weak, modern view assumes that the objects studied by metaphysics exist inside the mind of an observer, so the subject becomes a form of introspection and conceptual analysis; some philosophers, notably Kant, discuss both of these "worlds" and what can be inferred about each one. Some philosophers, such as the logical positivists, many scientists, reject the strong view of metaphysics as meaningless and unverifiable. Others reply that this criticism applies to any type of knowledge, including hard science, which claims to describe anything other than the contents of human perception, thus that the world of perception is the objective world in some sense.
Metaphysics itself assumes that some stance has been taken on these questions and that it may proceed independently of the choice—the question of which stance to take belongs instead to another branch of philosophy, epistemology. Ontology is the philosophical study of the nature of being, existence or reality, as well as the basic categories of being and their relations. Traditionally listed as the core of metaphysics, ontology deals with questions concerning what entities exist or may be said to exist and how such entities may be grouped, related within a hierarchy, subdivided according to similarities and differences. Identity is a fundamental metaphysical issue. Metaphysicians investigating identity are tasked with the question of what it means for something to be identical to itself, or — more controversially — to something else. Issues of identity arise in the context of time: what does it mean for something to be itself across two moments in time? How do we account for this? Another question of identity arises when we ask what our criteria ought to be for determining identity?
And how does the reality of identity interface with linguistic expressions? The metaphysical positions one takes on identity have far-reaching implications on issues such as the mind-body problem, personal identity and law; the ancient Greeks took extreme positions on the nature of change. Parmenides denied change altogether, while Heraclitus argued that change was ubiquitous: "ou cannot step into the same river twice." Identity, sometimes called Numerical Identity, is the relation that a "thing" bears to itself, which no "thing" bears to anything other than itself. A modern philosopher who made a lasting impact on the philosophy of identity was Leibniz, whose Law of the Indiscernibility of Identicals is still in wide use today, it states that if some object x is identical to some object y any property that x has, y will have as well. Put formally, it states ∀ x ∀ y However, it seems, that objects can change over time. If one were to look at a tree one day, the tree lost a leaf, it would seem that one could still be looking at that same tree.
Two rival theories to account for the relationship between change and identity are perdurantism, which treats the tree as a series of tree-stages, endurantism, which maintains that the organism—the same tree—is present at every stage in its history. Objects appear to us in space and time, while abstract entities such as classes, r
University of Notre Dame
The University of Notre Dame du Lac is a private Catholic research university in Notre Dame, Indiana. The main campus covers 1,261 acres in a suburban setting and it contains a number of recognizable landmarks, such as the Golden Dome, the Word of Life mural, the Notre Dame Stadium, the Basilica; the school was founded on November 26, 1842, by Edward Sorin, its first president. Notre Dame is recognized as one of the top universities in the United States, in particular for its undergraduate education. Undergraduate students are organized into six colleges and Letters, Engineering, Business and Global Affairs; the School of Architecture is known for teaching New Classical Architecture and for awarding the globally renowned annual Driehaus Architecture Prize. The university offers over 15 summer programs. Notre Dame's graduate program has more than 50 master and professional degree programs offered by the five schools, with the addition of the Notre Dame Law School and an MD–PhD program offered in combination with the Indiana University School of Medicine.
It maintains a system of libraries, cultural venues and scientific museums, including the Hesburgh Library and the Snite Museum of Art. The majority of the university's 8,000 undergraduates live on campus in one of 31 residence halls, each with its own traditions, legacies and intramural sports teams; the university counts 134,000 alumni, considered among the strongest alumni networks among U. S. colleges. The university's athletic teams are members of the NCAA Division I and are known collectively as the Fighting Irish. Notre Dame is known for its football team, which contributed to its rise to prominence on the national stage in the early 20th century. Other ND sport teams, chiefly in the Atlantic Coast Conference, have accumulated 17 national championships; the Notre Dame Victory March is regarded as one of the most famous and recognizable collegiate fight songs. Started as a small all-male institution in 1842 and chartered in 1844, Notre Dame reached international fame at the beginning of the 20th century, aided by the success of its football team under the guidance of coach Knute Rockne.
Major improvements to the university occurred during the administration of Theodore Hesburgh between 1952 and 1987 as Hesburgh's administration increased the university's resources, academic programs, reputation and first enrolled women undergraduates in 1972. Since, the university has seen steady growth, under the leadership of the next two presidents, Edward Malloy and John I. Jenkins, many infrastructure and research expansions have been completed. Notre Dame's growth has continued in the 21st century, it possesses one of the largest endowments of any U. S. university, at $13.1 billion. In 1842, the Bishop of Vincennes, Célestine Guynemer de la Hailandière, offered land to Edward Sorin of the Congregation of Holy Cross, on the condition that he build a college in two years. Sorin arrived on the site with eight Holy Cross brothers from France and Ireland on November 26, 1842, began the school using Stephen Badin's old log chapel, he soon erected additional buildings, including the Old College, the first church, the first main building.
They acquired two students and set about building additions to the campus. Notre Dame began as a primary and secondary school, but soon received its official college charter from the Indiana General Assembly on January 15, 1844. Under the charter the school is named the University of Notre Dame du Lac; because the university was only for male students, the female-only Saint Mary's College was founded by the Sisters of the Holy Cross near Notre Dame in 1844. The first degrees from the college were awarded in 1849; the university was expanded with new buildings to accommodate more students and faculty. With each new president, new academic programs were offered and new buildings built to accommodate them; the original Main Building built by Sorin just after he arrived was replaced by a larger "Main Building" in 1865, which housed the university's administration and dormitories. Under William Corby's first administration, enrollment at Notre Dame increased to more than 500 students. In 1869 he opened the law school, which offered a two-year course of study, in 1871 he began construction of Sacred Heart Church, today the Basilica of the Sacred Heart, Notre Dame.
Beginning in 1873, a library collection was started by Auguste Lemonnier, housed in the Main Building, by 1879 it had grown to ten thousand volumes. This Main Building, the library collection, was destroyed by a fire in April 1879; the university founder and the president at the time, William Corby planned for the rebuilding of the structure that had housed the entire University. Construction was started on May 17, by the incredible zeal of administrator and workers the building was completed before the fall semester of 1879; the library collection was rebuilt and stayed housed in the new Main Building for years afterwards. Around the time of the fire, a music hall was opened. Known as Washington Hall, it hosted musical acts put on by the school. By 1880, a science program was established at the university, a Science Hall (today LaFortu