1.
Mozarabs
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The Mozarabs is a modern historical term that refers to the Iberian Christians who lived under Moorish rule in Al-Andalus. Their descendants remained unconverted to Islam, however they were mostly fluent in Arabic, the local Romance vernaculars, heavily permeated by Arabic, spoken by Christians and Muslim alike has also come to be known as Mozarabic language. Mozarabs were mostly Roman Catholics of the Visigothic or Mozarabic Rite, most of the Mozarabs were descendants of Hispanic Christians and were primarily speakers of the Mozarabic language under Islamic rule. They also included members of the former Visigothic ruling elite who did not convert to Islam or emigrate northwards after the Muslim conquest. A few were Arab and Berber Christians coupled with Muslim converts to Christianity who, as Arabic speakers, a prominent example of Muslims who became Mozarabs by embracing Christianity is the Andalusian rebel and Anti-Umayyad military leader, Umar ibn Hafsun. Some Mozarabs were even Conversos Sephardi Jews who likewise became part of the Mozarabic milieu, separate Mozarab enclaves were located in the large Muslim cities, especially Toledo, Córdoba, Zaragoza, and Seville. Christians and Jews were designated dhimmi under Sharia, despite their restrictions, the dhimmi were fully protected by the Muslim rulers and did not have to fight in case of war, because they paid the jizyah. Some of them held high offices in the Islamic administration under some rulers. Conversion to Islam was encouraged by the Ummayad Caliphs and Emirs of Córdoba, many Mozarabs converted to Islam to avoid the heavy Jizya tax which they were subjected to as Dhimmis. Apostasy, however, for one who had raised as a Muslim or had embraced Islam, was a crime punishable by death. Until the mid-9th century, relations between Muslims and the majority Christian population of Al-Andalus, were relatively cordial, Christian resistance to the first wave of Muslim conquerors was unsuccessful. In exchange, Theodomir received Abd al-Aziz promise to both his property and his jurisdiction in the province of Murcia. There was no change in the composition of the people on the land, there is also substantial evidence that Mozarabs fought in the defence of the thaghr, participating in raids against Christian neighbours and struggles between Muslim factions. For instance, in 936, a significant number of Christians holed up in Calatayud with the rebel Mutarraf, there is very little evidence of any Christian resistance at Al-Andalus in the 9th century. Evidence points to a rapid attrition in the North, although Mozarab merchants traded in Andalusi markets, they were neither influential nor numerous before the middle of the 12th century. This was owed to commercial disinterest and disorganization in the early Middle Ages rather than any specific or religious impediments set up by the Muslim rulers, unlike Andalusi Muslims and Jews, Mozarabs had little interest in commerce because of their general perception of trade as lowly and despicable. It is often assumed that Mozarab merchants forged a vital commercial and cultural link between the north and south across the Iberian frontiers. Mozarab refugees may have had influence in northern Iberian trade at places like Toledo, the level of literary culture among the northern Christians was inferior to that of their Mozarab brethren in the historic cities to the south, due to the prosperity of Al-Andalus
2.
Mozarabic art and architecture
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When permitted, new churches were always in rural areas or in the cities suburbs, and of modest size. When Christian kingdoms of the north of the peninsula initiated an expansion and their Hispano-Visigothic culture had been mixing with the Muslim and it is to be supposed that this contributed to the emerging cultures of the new Christian kingdoms in all fields. However it is unlikely that they were responsible for all of the innovations brought to maturity in the kingdoms of the north during the 10th century. However the artistic activity, in general was not limited to this area or this century, the displacement of the Christian-Muslim border to the Douro basin allowed the construction of new temples in demand of the necessities of re-settling. The denomination had success in becoming one that has commonly used. The Mozarabic character of the temples that Gómez Moreno referred to in his book has been questioned by modern historiography, the principal exponent is religious literature, Mozarabic missals, antiphoneries and prayerbooks, created in the scriptorium of the monasteries. Examples of quality and originality of the miniatures and illuminated manuscripts are the Commentarium in Apocalypsin from Beatus of Liébana, or antiphonaries like the Mozarabic Antiphonary of the Cathedral of León. Toledo and Córdoba were the most important Mozarabic centers, from Córdoba was the abbot Speraindeo, who wrote an Apologetic against Muhammad. And very important for the history of studies is the Apologetic of the abbot Sansón. The principal characteristics that define the Mozarabic architecture are the following, A great command of the technique in construction, absence or sobriety of exterior decoration. Diversity in the plans, certainly the majority stand out by the small proportions. Use of the arch, a very tight arch with the slope being two-thirds of the radius. Use of the column as support, crowned by a Corinthian capital decorated with very stylized vegetable elements, the eaves extend outwards and rest on top of corbels of lobes. The Church of Santa María de Melque, located in proximity to La Puebla de Montalbán, with respect to this temple, its stylistic parentage is in doubt, because it shares Visigothic features with other more proper Mozarabic features, nor its date being clear. D. New York, The Metropolitan Museum of Art
3.
Iberian Peninsula
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The Iberian Peninsula /aɪˈbɪəriən pəˈnɪnsjᵿlə/, also known as Iberia /aɪˈbɪəriə/, is located in the southwest corner of Europe. The peninsula is divided between Portugal and Spain, comprising most of their territory. With an area of approximately 582,000 km2, it is the second largest European peninsula, at that time, the name did not describe a single political entity or a distinct population of people. Strabos Iberia was delineated from Keltikē by the Pyrenees and included the land mass southwest of there. The ancient Greeks reached the Iberian Peninsula, of which they had heard from the Phoenicians, hecataeus of Miletus was the first known to use the term Iberia, which he wrote about circa 500 BC. Herodotus of Halicarnassus says of the Phocaeans that it was they who made the Greeks acquainted with. According to Strabo, prior historians used Iberia to mean the country side of the Ἶβηρος as far north as the river Rhône in France. Polybius respects that limit, but identifies Iberia as the Mediterranean side as far south as Gibraltar, elsewhere he says that Saguntum is on the seaward foot of the range of hills connecting Iberia and Celtiberia. Strabo refers to the Carretanians as people of the Iberian stock living in the Pyrenees, according to Charles Ebel, the ancient sources in both Latin and Greek use Hispania and Hiberia as synonyms. The confusion of the words was because of an overlapping in political, the Latin word Hiberia, similar to the Greek Iberia, literally translates to land of the Hiberians. This word was derived from the river Ebro, which the Romans called Hiberus, hiber was thus used as a term for peoples living near the river Ebro. The first mention in Roman literature was by the annalist poet Ennius in 200 BC. Virgil refers to the Ipacatos Hiberos in his Georgics, the Roman geographers and other prose writers from the time of the late Roman Republic called the entire peninsula Hispania. As they became interested in the former Carthaginian territories, the Romans began to use the names Hispania Citerior. At the time Hispania was made up of three Roman provinces, Hispania Baetica, Hispania Tarraconensis, and Lusitania, Strabo says that the Romans use Hispania and Iberia synonymously, distinguishing between the near northern and the far southern provinces. Whatever language may generally have been spoken on the peninsula soon gave way to Latin, except for that of the Vascones, the Iberian Peninsula has always been associated with the Ebro, Ibēros in ancient Greek and Ibērus or Hibērus in Latin. The association was so known it was hardly necessary to state, for example. Pliny goes so far as to assert that the Greeks had called the whole of Spain Hiberia because of the Hiberus River, the river appears in the Ebro Treaty of 226 BC between Rome and Carthage, setting the limit of Carthaginian interest at the Ebro. The fullest description of the treaty, stated in Appian, uses Ibērus, with reference to this border, Polybius states that the native name is Ibēr, apparently the original word, stripped of its Greek or Latin -os or -us termination
4.
Late Middle Ages
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The Late Middle Ages or Late Medieval Period was the period of European history generally comprising the 14th and 15th centuries. The Late Middle Ages followed the High Middle Ages and preceded the onset of the modern era. Around 1300, centuries of prosperity and growth in Europe came to a halt, a series of famines and plagues, including the Great Famine of 1315–1317 and the Black Death, reduced the population to around half of what it was before the calamities. Along with depopulation came social unrest and endemic warfare, France and England experienced serious peasant uprisings, such as the Jacquerie and the Peasants Revolt, as well as over a century of intermittent conflict in the Hundred Years War. To add to the problems of the period, the unity of the Catholic Church was shattered by the Western Schism. Collectively these events are called the Crisis of the Late Middle Ages. Despite these crises, the 14th century was also a time of progress in the arts. Following a renewed interest in ancient Greek and Roman texts that took root in the High Middle Ages, combined with this influx of classical ideas was the invention of printing, which facilitated dissemination of the printed word and democratized learning. These two things would lead to the Protestant Reformation. Toward the end of the period, the Age of Discovery began, the rise of the Ottoman Empire, culminating in the Fall of Constantinople in 1453, eroded the last remnants of the Byzantine Empire and cut off trading possibilities with the east. Europeans were forced to seek new trading routes, leading to the expedition of Columbus to the Americas in 1492 and their discoveries strengthened the economy and power of European nations. The changes brought about by these developments have led scholars to view this period as the end of the Middle Ages and beginning of modern history. However, the division is artificial, since ancient learning was never entirely absent from European society. As a result there was continuity between the ancient age and the modern age. Some historians, particularly in Italy, prefer not to speak of the Late Middle Ages at all, but rather see the period of the Middle Ages transitioning to the Renaissance. The term Late Middle Ages refers to one of the three periods of the Middle Ages, along with the Early Middle Ages and the High Middle Ages, leonardo Bruni was the first historian to use tripartite periodization in his History of the Florentine People. Flavio Biondo used a framework in Decades of History from the Deterioration of the Roman Empire. Tripartite periodization became standard after the German historian Christoph Cellarius published Universal History Divided into an Ancient, Medieval, for 18th-century historians studying the 14th and 15th centuries, the central theme was the Renaissance, with its rediscovery of ancient learning and the emergence of an individual spirit
5.
Writing system
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A writing system is any conventional method of visually representing verbal communication. While both writing and speech are useful in conveying messages, writing differs in also being a form of information storage. The processes of encoding and decoding writing systems involve shared understanding between writers and readers of the meaning behind the sets of characters that make up a script, the general attributes of writing systems can be placed into broad categories such as alphabets, syllabaries, or logographies. Any particular system can have attributes of more than one category, in the alphabetic category, there is a standard set of letters of consonants and vowels that encode based on the general principle that the letters represent speech sounds. In a syllabary, each symbol correlates to a syllable or mora, in a logography, each character represents a word, morpheme, or other semantic units. Other categories include abjads, which differ from alphabets in that vowels are not indicated, alphabets typically use a set of 20-to-35 symbols to fully express a language, whereas syllabaries can have 80-to-100, and logographies can have several hundreds of symbols. Systems will also enable the stringing together of these groupings in order to enable a full expression of the language. The reading step can be accomplished purely in the mind as an internal process, writing systems were preceded by proto-writing, which used pictograms, ideograms and other mnemonic symbols. Proto-writing lacked the ability to capture and express a range of thoughts. Soon after, writing provided a form of long distance communication. With the advent of publishing, it provided the medium for a form of mass communication. Writing systems are distinguished from other possible symbolic communication systems in that a system is always associated with at least one spoken language. In contrast, visual representations such as drawings, paintings, and non-verbal items on maps, such as contour lines, are not language-related. Some other symbols, such as numerals and the ampersand, are not directly linked to any specific language, every human community possesses language, which many regard as an innate and defining condition of humanity. However, the development of writing systems, and the process by which they have supplanted traditional oral systems of communication, have been sporadic, uneven, once established, writing systems generally change more slowly than their spoken counterparts. Thus they often preserve features and expressions which are no current in the spoken language. One of the benefits of writing systems is that they can preserve a permanent record of information expressed in a language. In the examination of individual scripts, the study of writing systems has developed along partially independent lines, thus, the terminology employed differs somewhat from field to field
6.
Hebrew alphabet
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Historically, there have been two separate abjad scripts to write Hebrew. In the remainder of this article, the term Hebrew alphabet refers to the Jewish square script unless otherwise indicated, the Hebrew alphabet has 22 letters. It does not have case, but five letters have different forms used at the end of a word. Hebrew is written right to left. Originally, the alphabet was an abjad consisting only of consonants, as with other abjads, such as the Arabic alphabet, scribes later devised means of indicating vowel sounds by separate vowel points, known in Hebrew as niqqud. In both biblical and rabbinic Hebrew, the letters א ה ו י are also used as matres lectionis to represent vowels. There is a trend in modern Modern Hebrew toward the use of matres lectionis to indicate vowels that have traditionally gone unwritten, the paleo-Hebrew alphabet was used in the ancient kingdoms of Israel and Judah. The Samaritans, who remained in the Land of Israel, continued to use the paleo-Hebrew alphabet, after the fall of the Persian Empire in 330 BCE, Jews used both scripts before settling on the Assyrian form. The square Hebrew alphabet was adapted and used for writing languages of the Jewish diaspora – such as Karaim, the Judeo-Arabic languages, Judaeo-Spanish. In the traditional form, the Hebrew alphabet is an abjad consisting only of consonants and it has 22 letters, five of which use different forms at the end of a word. Also, a system of points to indicate vowels, called niqqud, was developed. In modern forms of the alphabet, as in the case of Yiddish and to some extent Modern Hebrew, today, the trend is toward full spelling with the weak letters acting as true vowels. When used to write Yiddish, vowels are indicated, using letters, either with or without niqqud-diacritics, except for Hebrew words. To preserve the proper vowel sounds, scholars developed several different sets of vocalization, one of these, the Tiberian system, eventually prevailed. Aaron ben Moses ben Asher, and his family for generations, are credited for refining and maintaining the system. These points are used only for special purposes, such as Biblical books intended for study. The Tiberian system also includes a set of marks, called trope. These are shown below the normal form in the following table, although Hebrew is read and written from right to left, the following table shows the letters in order from left to right
7.
Al-Andalus
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Al-Andalus, also known as Muslim Spain or Islamic Iberia, was a medieval Muslim territory and cultural domain occupying at its peak most of what are today Spain and Portugal. At its greatest geographical extent in the century, southern France—Septimania—was briefly under its control. Rule under these kingdoms led to a rise in cultural exchange, a number of achievements that advanced Islamic and Western science came from al-Andalus including major advances in trigonometry, astronomy, surgery, pharmacology, and other fields. Al-Andalus became an educational center for Europe and the lands around the Mediterranean Sea as well as a conduit for culture. For much of its history, al-Andalus existed in conflict with Christian kingdoms to the north, after the fall of the Umayyad caliphate, al-Andalus was fragmented into a number of minor states and principalities. Attacks from the Christians intensified, led by the Castilians under Alfonso VI, the Almoravid empire intervened and repelled the Christian attacks on the region, deposing the weak Andalusi Muslim princes and included al-Andalus under direct Berber rule. In the next century and a half, al-Andalus became a province of the Berber Muslim empires of the Almoravids and Almohads, ultimately, the Christian kingdoms in the north of the Iberian Peninsula overpowered the Muslim states to the south. In 1085, Alfonso VI captured Toledo, starting a gradual decline of Muslim power, with the fall of Córdoba in 1236, most of the south quickly fell under Christian rule and the Emirate of Granada became a tributary state of the Kingdom of Castile two years later. In 1249, the Portuguese Reconquista culminated with the conquest of the Algarve by Afonso III, finally, on January 2,1492, Emir Muhammad XII surrendered the Emirate of Granada to Queen Isabella I of Castile, completing the Christian Reconquista of the peninsula. The toponym al-Andalus is first attested to by inscriptions on coins minted by the new Muslim government in Iberia, the etymology of the name has traditionally been derived from the name of the Vandals. A number of proposals since the 1980s have contested this, Vallvé proposed a corruption of the name Atlantis, halm derives the name from a Gothic term *landahlauts. Bossong suggests derivation from a pre-Roman substrate and they crossed the Pyrenees and occupied Visigothic Septimania in southern France. Most of the Iberian peninsula became part of the expanding Umayyad Empire and it was organized as a province subordinate to Ifriqiya, so, for the first few decades, the governors of al-Andalus were appointed by the emir of Kairouan, rather than the Caliph in Damascus. Visigothic lords who agreed to recognize Muslim suzerainty were allowed to retain their fiefs, resistant Visigoths took refuge in the Cantabrian highlands, where they carved out a rump state, the Kingdom of Asturias. In the 720s, the al-Andalus governors launched several raids into Aquitaine. At the Battle of Poitiers in 732, the al-Andalus raiding army was defeated by Charles Martel, in 734, the Andalusi launched raids to the east, capturing Avignon and Arles and overran much of Provence. In 737, they climbed up the Rhône valley, reached as far as Burgundy, Charles Martel of the Franks, with the assistance of Liutprand of the Lombards, invaded Burgundy and Provence and expelled the raiders by 739. Relations between Arabs and Berbers in al-Andalus had been tense in the years after the conquest
8.
Late Latin
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Late Latin is the scholarly name for the written Latin of Late Antiquity. The English dictionary definition of Late Latin dates this period from the 3rd to the 6th centuries AD and this somewhat ambiguously defined period fits between Classical Latin and Medieval Latin. Although there is no consensus about exactly when Classical Latin should end, nor exactly when Medieval Latin should begin. Being a written language, Late Latin is not identical with Vulgar Latin, the latter during those centuries served as proto-Romance, a reconstructed ancestor of the Romance languages. Although Late Latin reflects an upsurge of the use of Vulgar Latin vocabulary and constructs, it remains to a large extent classical in overall features, some are more literary and classical, some more inclined to the vernacular. Nor is Late Latin identical to Christian or patristic Latin, the writings of the early Christian fathers. While Christian writings are considered a subset of Late Latin, pagans wrote much Late Latin, serving as some sort of lingua franca to a large empire, Latin tended to become simpler, to keep above all what it had of the ordinary. Neither Late Latin nor Late Antiquity are modern terms or concepts, instances of English vernacular use of the term may also be found from the 18th century. The term Late Antiquity meaning post-classical and pre-medieval had currency in English well before then, Imperial Latin went on into English literature, Fowlers History of Roman Literature mentions it in 1903. There are, however, insoluble problems with the beginning and end of Imperial Latin, politically the excluded Augustan Period is the paradigm of imperiality, and yet the style cannot be bundled with either the Silver Age or with Late Latin. Moreover, in 6th century Italy, the Roman Empire no longer existed, subsequently the term Imperial Latin was dropped by historians of Latin literature, although it may be seen in marginal works. The Silver Age was extended a century and the four centuries represent Late Latin. Low Latin is a vague and often pejorative term that might refer to any post-classical Latin from Late Latin through Renaissance Latin depending on the author. Its origins are obscure but the Latin expression media et infima Latinitas sprang into public notice in 1678 in the title of a Glossary by Charles du Fresne, the multi-volume set had many editions and expansions by other authors subsequently. The title varies somewhat, most commonly used was Glossarium Mediae et Infimae Latinitatis and it has been translated by expressions of widely different meanings. The uncertainty is understanding what media, middle, and infima, low, the media is securely connected to Medieval Latin by Canges own terminology expounded in the Praefatio, such as scriptores mediae aetatis, writers of the middle age. Canges Glossary takes words from authors ranging from the Christian period to the Renaissance, in the former case the infimae appears extraneous, it recognizes the corruptio of the corrupta Latinitas Cange said his Glossary covered. The two-period case postulates a second unity of style, infima Latinitas, Cange in the glossarial part of his Glossary identifies some words as being used by purioris Latinitatis scriptores, such as Cicero
9.
Hispania
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Hispania was the Roman name for the Iberian Peninsula. Under the Republic, Hispania was divided into two provinces, Hispania Citerior and Hispania Ulterior, during the Principate, Hispania Ulterior was divided into two new provinces, Baetica and Lusitania, while Hispania Citerior was renamed Tarraconensis. Subsequently, the part of Tarraconensis was split off, first as Hispania Nova. The name, Hispania, was used in the period of Visigothic rule. The modern placenames Spain and Hispaniola are both derived from Hispania, one theory holds it to be of Punic derivation, from the Phoenician language of colonizing Carthage. Specifically, it may derive from a Punic cognate of Hebrew אי-שפניא meaning Island of the Hyrax or island of the hare or island of the rabbit. Others derive the word from Phoenician span, in the sense of hidden, and make it indicate a hidden, that is, Isidore of Sevilla considered Hispania derived from Hispalis. Occasionally Hispania was called Hesperia Ultima, the last western land in Greek, by Roman writers, another theory holds that the name derives from Ezpanna, the Basque word for border or edge, thus meaning the farthest area or place. The use of Latin Hispania, Castilian España, Catalan Espanya and French Espaigne, a document dated 1292 mentions the names of foreigners from Medieval Spain as Gracien dEspaigne. You are, Oh Spain, holy and always happy mother of princes and peoples and you, by right, are now the queen of all provinces, from whom the lights are given not only the sunset, but also the East. Navarre followed soon after in 1512, and Portugal in 1580, during this time, the concept of Spain was still unchanged. The King of Portugal would protest energetically when during a public act King Fernando talked about the Crown of Spain and it was after the independence of Portugal in 1640 when the concept of Spain started to shift and be applied to all the Peninsula except Portugal. Even so, Portugal would still complain when the terms Crown of Spain or Monarchy of Spain were still used in the 18th century with the Treaty of Utrecht. The Iberian peninsula has long inhabited, first by early hominids such as Homo erectus, Homo heidelbergensis. In the Paleolithic period, the Neanderthals entered Iberia and eventually took refuge from the migrations of modern humans. In the 40th millennium BC, during the Upper Paleolithic and the last ice age and these were nomadic hunter-gatherers originating on the steppes of Central Asia. When the last Ice Age reached its maximum extent, during the 30th millennium BC, in the millennia that followed, the Neanderthals became extinct and local modern human cultures thrived, producing pre-historic art such as that found in LArbreda Cave and in the Côa Valley. In the Mesolithic period, beginning in the 10th millennium BC and this was an interstadial deglaciation that lessened the harsh conditions of the Ice Age
10.
Murcia
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The population of the metropolitan area was 689,591 in 2010. It is located on the Segura River, in the Southeast of the Iberian Peninsula, noted by a climate with hot summers, mild winters, and relatively low precipitation. Murcia was founded by the emir of Cordoba Abd ar-Rahman II in 825 with the name Mursiyah مرسية and nowadays is mainly a services city and a university town. The city, as the capital of the comarca Huerta de Murcia is called Europes orchard due to its agricultural tradition and its fruit, vegetable. Murcia is located near the center of a fertile plain known as the huerta of Murcia. The Segura River and its tributary, the Guadalentín, run through the area. The city has an elevation of 43 metres above sea level, the best known and most dominant aspect of the municipal areas landscape is the orchard. A large regional park, the Parque Regional de Carrascoy y el Valle, the Segura River crosses an alluvial plain, part of a Mediterranean pluvial system. The river crosses the city from west to east and its volumetric flow is mostly small but the river is known to produce occasional flooding, like those that inundated the capital in 1946,1948,1973 or 1989. The Segura was recognized as one of the most polluted rivers in Europe, the Segura rivers Valley is surrounded by two mountain ranges, the hills of Guadalupe, Espinardo, Cabezo de Torres, Esparragal and Monteagudo in the north and the Cordillera Sur in the south. The municipality itself is divided into southern and northern zones by a series of mountain ranges and these two zones are known as Field of Murcia and Orchard of Murcia. Near the plains center, the hill of Monteagudo protrudes dramatically. The 881. 86-square-kilometre territory of Murcias municipality is made up of 54 pedanías and 28 barrios, the barrios make up the 12. 86-square-kilometre the main urban portion of the city. The historic city center is approximately 3 square kilometres of the downtown portion of Murcia. Murcia has a hot semi-arid climate, given its proximity to the Mediterranean Sea, it has mild winters and hot summers. It averages more than 320 days of sun per year, occasionally, Murcia has heavy rains where the precipitation for the entire year will fall over the course of a few days. In the coldest month, January, the temperature range is a high of 16.6 °C during the day. In the warmest month, August, the range goes from 34.2 °C during the day to 20.9 °C at night, temperatures almost always reach or exceed 40 °C on at least one or two days per year
11.
Seville
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Seville is the capital and largest city of the autonomous community of Andalusia and the province of Seville, Spain. It is situated on the plain of the river Guadalquivir, the inhabitants of the city are known as sevillanos or hispalenses, after the Roman name of the city, Hispalis. Its Old Town, with an area of 4 square kilometres, the Seville harbour, located about 80 kilometres from the Atlantic Ocean, is the only river port in Spain. Seville is also the hottest major metropolitan area in the geographical Western Europe, Seville was founded as the Roman city of Hispalis. It later became known as Ishbiliya after the Muslim conquest in 712, in 1519, Ferdinand Magellan departed from Seville for the first circumnavigation of the Earth. Spal is the oldest known name for Seville and it appears to have originated during the Phoenician colonisation of the Tartessian culture in south-western Iberia and, according to Manuel Pellicer Catalán, meant lowland in the Phoenician language. During Roman rule, the name was Latinised as Hispalis, nO8DO is the official motto of Seville. It is popularly believed to be a rebus signifying the Spanish No me ha dejado, meaning It has not abandoned me, the eight in the middle represents a madeja, or skein of wool. The emblem is present on the flag and features on city property such as manhole covers. Seville is approximately 2,200 years old, the passage of the various civilisations instrumental in its growth has left the city with a distinct personality, and a large and well-preserved historical centre. The city was known from Roman times as Hispalis, important archaeological remains also exist in the nearby towns of Santiponce and Carmona. The walls surrounding the city were built during the rule of Julius Caesar. Following Roman rule, there were successive conquests of the Roman province of Hispania Baetica by the Vandals, the Suebi, Seville was taken by the Moors, Muslims from North of Africa, during the conquest of Hispalis in 712. It was the capital for the kings of the Umayyad Caliphate, the Moorish urban influences continued and are present in contemporary Seville, for instance in the custom of decorating with herbaje and small fountains the courtyards of the houses. However, most buildings of the Moorish aesthetic actually belong to the Mudéjar style of Islamic art, developed under Christian rule and inspired by the Arabic style. Original Moorish buildings are the Patio del Yeso in the Alcázar, the city walls, in 1247, the Christian King Ferdinand III of Castile and Leon began the conquest of Andalusia. The decisive action took place in May 1248 when Ramon Bonifaz sailed up the Guadalquivir, the city surrendered on 23 November 1248. The citys development continued after the Castilian conquest in 1248, Public buildings constructed including churches, many of which were built in the Mudéjar style, and the Seville Cathedral, built during the 15th century with Gothic architecture
12.
Veneto
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Veneto or Venetia is one of the twenty regions of Italy. Its population is five million, ranking fifth in Italy. The regions capital and largest city is Venice, Veneto was part of the Roman Empire until the 5th century AD. Later, after a period, it was part of the Republic of Venice until 1797. Venice ruled for centuries one of the largest and richest maritime republics. The Statute of Veneto describes Venetians as a people, besides Italian, most inhabitants also speak Venetian. The region is home to a notable nationalist movement, the regions largest party is the Venetist/Padanist Liga Veneta, a founding member of Lega Nord. The current President of Veneto is Luca Zaia, elected in 2010 with 60. 2% of the vote and the support of Lega Nord, The People of Freedom, Veneto is the 8th largest region in Italy, with a total area of 18,398.9 km2. At its northernmost corner it borders also on Austria, the north-south extension of Veneto is 210 km from the Austrian border to the mouth of the River Po. By area, 29% of its surface is mountainous, the highest massif in the Dolomites is the Marmolada-massif at 3,342 m. Other dolomitic peaks are the Tre Cime di Lavaredo and the Pale di San Martino, the Venetian Prealps are not as high and range between 700 m and 2,200 m. Fossil deposits are abundant there. The plain itself is subdivided into the plain and the lower plain. The lower plain is both a mainstay of production and the most populated part of the region. Several rivers flow through the region, the Po, Adige, Brenta, Bacchiglione, Livenza, Piave, the eastern shore of the largest lake in Italy, Lake Garda, belongs to Veneto. The coastline covers approximately 200 km, of which 100 km are beaches, the coasts of the Adriatic Sea are characterised by the Venetian Lagoon, a flat terrain with ponds, marshes and islands. The Po Delta to the south features sandbars and dunes along the coastline, the inland portion contains cultivable land recently reclaimed by a system of canals and dykes. Fish ponds have been created there as well, the delta and the lagoon are a stopping-point for migratory birds
