Ethnologue: Languages of the World is an annual reference publication in print and online that provides statistics and other information on the living languages of the world. It was first issued in 1951, is now published annually by SIL International, a U. S.-based, Christian non-profit organization. SIL's main purpose is to study and document languages to promote literacy and for religious purposes; as of 2018, Ethnologue contains web-based information on 7,097 languages in its 21st edition, including the number of speakers, dialects, linguistic affiliations, availability of the Bible in each language and dialect described, a cursory description of revitalization efforts where reported, an estimate of language viability using the Expanded Graded Intergenerational Disruption Scale. Ethnologue has been published by SIL International, a Christian linguistic service organization with an international office in Dallas, Texas; the organization studies numerous minority languages to facilitate language development, to work with speakers of such language communities in translating portions of the Bible into their languages.
The determination of what characteristics define a single language depends upon sociolinguistic evaluation by various scholars. Ethnologue follows general linguistic criteria, which are based on mutual intelligibility. Shared language intelligibility features are complex, include etymological and grammatical evidence, agreed upon by experts. In addition to choosing a primary name for a language, Ethnologue provides listings of other name for the language and any dialects that are used by its speakers, government and neighbors. Included are any names that have been referenced regardless of whether a name is considered official, politically correct or offensive; these lists of names are not complete. In 1984, Ethnologue released a three-letter coding system, called an'SIL code', to identify each language that it described; this set of codes exceeded the scope of other standards, e.g. ISO 639-1 and ISO 639-2; the 14th edition, published in 2000, included 7,148 language codes. In 2002, Ethnologue was asked to work with the International Organization for Standardization to integrate its codes into a draft international standard.
The 15th edition of Ethnologue was the first edition to use this standard, called ISO 639-3. This standard is now administered separately from Ethnologue. In only one case and the ISO standards treat languages differently. ISO 639-3 considers Akan to be a macrolanguage consisting of two distinct languages and Fante, whereas Ethnologue considers Twi and Fante to be dialects of a single language, since they are mutually intelligible; this anomaly resulted because the ISO 639-2 standard has separate codes for Twi and Fante, which have separate literary traditions, all 639-2 codes for individual languages are automatically part of 639–3 though 639-3 would not assign them separate codes. In 2014, with the 17th edition, Ethnologue introduced a numerical code for language status using a framework called EGIDS, an elaboration of Fishman's GIDS, it ranks a language from 0 for an international language to 10 for an extinct language, i.e. a language with which no-one retains a sense of ethnic identity.
In December 2015, Ethnologue launched a metered paywall. As of 2017, Ethnologue's 20th edition described 237 language families including 86 language isolates and six typological categories, namely sign languages, pidgins, mixed languages, constructed languages, as yet unclassified languages. In 1986, William Bright editor of the journal Language, wrote of Ethnologue that it "is indispensable for any reference shelf on the languages of the world". In 2008 in the same journal, Lyle Campbell and Verónica Grondona said: "Ethnologue...has become the standard reference, its usefulness is hard to overestimate."In 2015, Harald Hammarström, an editor of Glottolog, criticized the publication for lacking citations and failing to articulate clear principles of language classification and identification. However, he concluded that, on balance, "Ethnologue is an impressively comprehensive catalogue of world languages, it is far superior to anything else produced prior to 2009." Starting with the 17th edition, Ethnologue has been published every year.
Linguasphere Observatory Register Lists of languages List of language families Martin Everaert. The Use of Databases in Cross-Linguistic Studies. Walter de Gruyter. ISBN 9783110198744. Retrieved 2014-07-13. Skutnabb-Kangas, Tove. Linguistic Genocide in Education-or Worldwide Diversity and Human Rights?. Routledge. ISBN 9781135662356. Retrieved 2014-07-13. Paolillo, John C.. "Evaluating language statistics: the Ethnologue and beyond". UNESCO Institute of Statistics. Pp. 3–5. Retrieved October 8, 2015. Web version of Ethnologue
Cameroon the Republic of Cameroon, is a country in Central Africa. It is bordered by Nigeria to the north. Cameroon's coastline lies on the Bight of part of the Gulf of Guinea and the Atlantic Ocean. Although Cameroon is not an ECOWAS member state, it is geographically and in West Africa with the Southern Cameroons which now form her Northwest and Southwest Regions having a strong West African history; the country is sometimes identified as West African and other times as Central African due to its strategic position at the crossroads between West and Central Africa. French and English are the official languages of Cameroon; the country is referred to as "Africa in miniature" for its geological and cultural diversity. Natural features include beaches, mountains and savannas; the highest point at 4,100 metres is Mount Cameroon in the Southwest Region of the country, the largest cities in population-terms are Douala on the Wouri river, its economic capital and main seaport, Yaoundé, its political capital, Garoua.
The country is well known for its native styles of music makossa and bikutsi, for its successful national football team. Early inhabitants of the territory included the Sao civilisation around Lake Chad and the Baka hunter-gatherers in the southeastern rainforest. Portuguese explorers reached the coast in the 15th century and named the area Rio dos Camarões, which became Cameroon in English. Fulani soldiers founded the Adamawa Emirate in the north in the 19th century, various ethnic groups of the west and northwest established powerful chiefdoms and fondoms. Cameroon became a German colony in 1884 known as Kamerun. After World War I, the territory was divided between France and the United Kingdom as League of Nations mandates; the Union des Populations du Cameroun political party advocated independence, but was outlawed by France in the 1950s, leading to the Bamileke War fought between French and UPC militant forces until early 1971. In 1960, the French-administered part of Cameroon became independent as the Republic of Cameroun under President Ahmadou Ahidjo.
The southern part of British Cameroons federated with it in 1961 to form the Federal Republic of Cameroon. The federation was abandoned in 1972; the country was renamed the United Republic of Cameroon in 1972 and the Republic of Cameroon in 1984. Large numbers of Cameroonians live as subsistence farmers. Since 1982 Paul Biya has been President, governing with his Cameroon People's Democratic Movement party; the country has experienced tensions coming from the English-speaking territories. Politicians in the English-speaking regions have advocated for greater decentralisation and complete separation or independence from Cameroon. In 2017, tensions in the English-speaking territories escalated into open warfare; the territory of present-day Cameroon was first settled during the Neolithic Era. The longest continuous inhabitants are groups such as the Baka. From here, Bantu migrations into eastern and central Africa are believed to have originated about 2,000 years ago; the Sao culture arose around Lake Chad, c. 500 AD, gave way to the Kanem and its successor state, the Bornu Empire.
Kingdoms and chiefdoms arose in the west. Portuguese sailors reached the coast in 1472, they noted an abundance of the ghost shrimp Lepidophthalmus turneranus in the Wouri River and named it Rio dos Camarões, which became Cameroon in English. Over the following few centuries, European interests regularised trade with the coastal peoples, Christian missionaries pushed inland. In the early 19th century, Modibo Adama led Fulani soldiers on a jihad in the north against non-Muslim and Muslim peoples and established the Adamawa Emirate. Settled peoples who fled the Fulani caused a major redistribution of population; the Bamum tribe have a writing system, known as Shu Mom. The script was given to them by Sultan Ibrahim Njoya in 1896, is taught in Cameroon by the Bamum Scripts and Archives Project. Germany began to establish roots in Cameroon in 1868 when the Woermann Company of Hamburg built a warehouse, it was built on the estuary of the Wouri River. Gustav Nachtigal made a treaty with one of the local kings to annex the region for the German emperor.
The German Empire claimed the territory as the colony of Kamerun in 1884 and began a steady push inland. The Germans ran into resistance with the native people who did not want the Germans to establish themselves on this land. Under the influence of Germany, commercial companies were left to regulate local administrations; these concessions used forced labour of the Africans to make a profit. The labour was used on banana, palm oil, cocoa plantations, they initiated projects to improve the colony's infrastructure, relying on a harsh system of forced labour, much criticised by the other colonial powers. With the defeat of Germany in World War I, Kamerun became a League of Nations mandate territory and was split into French Cameroons and British Cameroons in 1919. France integrated the economy of Cameroon with that of France and improved the infrastructure with capital investments and skilled workers, modifying the system of forced labour; the British administered their territory from neighbouring Nigeria.
Natives complained that this made them a neglected "colony of a colony". Nigerian migrant workers flocked to Southern Cameroons, ending forced labour altogether but angering the local natives, who felt swamped. T