In international human rights law, a forced disappearance occurs when a person is secretly abducted or imprisoned by a state or political organization or by a third party with the authorization, support, or acquiescence of a state or political organization, followed by a refusal to acknowledge the person's fate and whereabouts, with the intent of placing the victim outside the protection of the law. According to the Rome Statute of the International Criminal Court, which came into force on 1 July 2002, when committed as part of a widespread or systematic attack directed at any civilian population, a "forced disappearance" qualifies as a crime against humanity and, thus, is not subject to a statute of limitations. On 20 December 2006, the United Nations General Assembly adopted the International Convention for the Protection of All Persons from Enforced Disappearance. Forced disappearance implies murder; the victim in such a case is abducted, illegally detained and tortured during interrogation, killed, with the body hidden.
A murder will be surreptitious, with the corpse disposed of to escape discovery so that the person vanishes. The party committing the murder has plausible deniability, as nobody can provide evidence of the victim's death. "Disappearing" political rivals is a way for regimes to engender feelings of complicity in populations. The difficulty of publicly fighting a government that murders in secret can result in widespread pretense that everything is normal, as it did in the Dirty War in Argentina. In international human rights law, disappearances at the hands of the state have been codified as "enforced" or "forced disappearances" since the Vienna Declaration and Programme of Action. For example, the Rome Statute establishing the International Criminal Court defines enforced disappearance as a crime against humanity, the practice is addressed by the OAS's Inter-American Convention on Forced Disappearance of Persons. There is some authority indicating that enforced disappearances occurring during armed conflict, such as the Third Reich's Night and Fog program, may constitute war crimes.
In February 1980 the United Nations established the Working Group on Enforced or Involuntary Disappearances, "the first United Nations human rights thematic mechanism to be established with a universal mandate". Its main task "is to assist families in determining the fate or whereabouts of their family members who are disappeared". In August 2014, the Working Group reported 43,250 unresolved cases of disappearances in 88 different States; the International Convention for the Protection of All Persons from Enforced Disappearance, adopted by the UN General Assembly on 20 December 2006 states that the widespread or systematic practice of enforced disappearances constitutes a crime against humanity. It gives victims' families the right to seek reparations, to demand the truth about the disappearance of their loved ones; the Convention provides for the right not to be subjected to enforced disappearance, as well as the right for the relatives of the disappeared person to know the truth. The Convention contains several provisions concerning prevention and sanctioning of this crime, as well as the rights of victims and their relatives, the wrongful removal of children born during their captivity.
The Convention further sets forth the obligation of international co-operation, both in the suppression of the practice, in dealing with humanitarian aspects related to the crime. The Convention establishes a Committee on Enforced Disappearances, which will be charged with important and innovative functions of monitoring and protection at international level. An international campaign of the International Coalition against Enforced Disappearances is working towards universal ratification of the Convention. Disappearances work on two levels: not only do they silence opponents and critics who have disappeared, but they create uncertainty and fear in the wider community, silencing others who would oppose and criticise. Disappearances entail the violation of many fundamental human rights. For the disappeared person, these include the right to liberty, the right to personal security and humane treatment, the right to a fair trial, to legal counsel and to equal protection under the law, the right of presumption of innocence among others.
Their families, who spend the rest of their lives searching for information on the disappeared, are victims. The evocation of the crime of forced disappearance begins with the history of the rights in the Declaration of the Rights of Man and the Citizen, formulated on 26 August 1789 in France by the authorities that came out of the French Revolution, where it was stated in Articles 7 and 12: art. 7. No person may be charged, detained or imprisoned except in cases determined by law and in the manner prescribed therein; those requesting, executing or executing arbitrary orders must be punished...... art. 12. The guarantee of the rights of man and of the citizen needs a public force; this force is therefore instituted for the benefit of all, not for the particular utility of those who are in charge of it. Throughout
India known as the Republic of India, is a country in South Asia. It is the seventh largest country by area and with more than 1.3 billion people, it is the second most populous country as well as the most populous democracy in the world. Bounded by the Indian Ocean on the south, the Arabian Sea on the southwest, the Bay of Bengal on the southeast, it shares land borders with Pakistan to the west. In the Indian Ocean, India is in the vicinity of Sri Lanka and the Maldives, while its Andaman and Nicobar Islands share a maritime border with Thailand and Indonesia; the Indian subcontinent was home to the urban Indus Valley Civilisation of the 3rd millennium BCE. In the following millennium, the oldest scriptures associated with Hinduism began to be composed. Social stratification, based on caste, emerged in the first millennium BCE, Buddhism and Jainism arose. Early political consolidations took place under the Gupta empires. In the medieval era, Zoroastrianism and Islam arrived, Sikhism emerged, all adding to the region's diverse culture.
Much of the north fell to the Delhi Sultanate. The economy expanded in the 17th century in the Mughal Empire. In the mid-18th century, the subcontinent came under British East India Company rule, in the mid-19th under British Crown rule. A nationalist movement emerged in the late 19th century, which under Mahatma Gandhi, was noted for nonviolent resistance and led to India's independence in 1947. In 2017, the Indian economy was the world's sixth largest by nominal GDP and third largest by purchasing power parity. Following market-based economic reforms in 1991, India became one of the fastest-growing major economies and is considered a newly industrialised country. However, it continues to face the challenges of poverty, corruption and inadequate public healthcare. A nuclear weapons state and regional power, it has the second largest standing army in the world and ranks fifth in military expenditure among nations. India is a federal republic governed under a parliamentary system and consists of 29 states and 7 union territories.
A pluralistic and multi-ethnic society, it is home to a diversity of wildlife in a variety of protected habitats. The name India is derived from Indus, which originates from the Old Persian word Hindush, equivalent to the Sanskrit word Sindhu, the historical local appellation for the Indus River; the ancient Greeks referred to the Indians as Indoi, which translates as "The people of the Indus". The geographical term Bharat, recognised by the Constitution of India as an official name for the country, is used by many Indian languages in its variations, it is a modernisation of the historical name Bharatavarsha, which traditionally referred to the Indian subcontinent and gained increasing currency from the mid-19th century as a native name for India. Hindustan is a Middle Persian name for India, it was introduced into India by the Mughals and used since then. Its meaning varied, referring to a region that encompassed northern India and Pakistan or India in its entirety; the name may refer to either the northern part of India or the entire country.
The earliest known human remains in South Asia date to about 30,000 years ago. Nearly contemporaneous human rock art sites have been found in many parts of the Indian subcontinent, including at the Bhimbetka rock shelters in Madhya Pradesh. After 6500 BCE, evidence for domestication of food crops and animals, construction of permanent structures, storage of agricultural surplus, appeared in Mehrgarh and other sites in what is now Balochistan; these developed into the Indus Valley Civilisation, the first urban culture in South Asia, which flourished during 2500–1900 BCE in what is now Pakistan and western India. Centred around cities such as Mohenjo-daro, Harappa and Kalibangan, relying on varied forms of subsistence, the civilization engaged robustly in crafts production and wide-ranging trade. During the period 2000–500 BCE, many regions of the subcontinent transitioned from the Chalcolithic cultures to the Iron Age ones; the Vedas, the oldest scriptures associated with Hinduism, were composed during this period, historians have analysed these to posit a Vedic culture in the Punjab region and the upper Gangetic Plain.
Most historians consider this period to have encompassed several waves of Indo-Aryan migration into the subcontinent from the north-west. The caste system, which created a hierarchy of priests and free peasants, but which excluded indigenous peoples by labeling their occupations impure, arose during this period. On the Deccan Plateau, archaeological evidence from this period suggests the existence of a chiefdom stage of political organisation. In South India, a progression to sedentary life is indicated by the large number of megalithic monuments dating from this period, as well as by nearby traces of agriculture, irrigation tanks, craft traditions. In the late Vedic period, around the 6th century BCE, the small states and chiefdoms of the Ganges Plain and the north-western regions had consolidated into 16 major oligarchies and monarchies that were known as the mahajanapadas; the emerging urbanisation gave rise to non-Vedic religious movements, two of which became independent religions. Jainism came into prominence during the life of Mahavira.
Buddhism, based on the teachings of Gautama Buddha, attracted followers from all social classes excepting the middle
Cairo is the capital of Egypt. The city's metropolitan area is one of the largest in Africa, the largest in the Middle East, the 15th-largest in the world, is associated with ancient Egypt, as the famous Giza pyramid complex and the ancient city of Memphis are located in its geographical area. Located near the Nile Delta, modern Cairo was founded in 969 CE by the Fatimid dynasty, but the land composing the present-day city was the site of ancient national capitals whose remnants remain visible in parts of Old Cairo. Cairo has long been a centre of the region's political and cultural life, is titled "the city of a thousand minarets" for its preponderance of Islamic architecture. Cairo is considered a World City with a "Beta +" classification according to GaWC. Cairo has the oldest and largest film and music industries in the Middle East, as well as the world's second-oldest institution of higher learning, Al-Azhar University. Many international media and organizations have regional headquarters in the city.
With a population of over 9 million spread over 3,085 square kilometers, Cairo is by far the largest city in Egypt. An additional 9.5 million inhabitants live in close proximity to the city. Cairo, like many other megacities, suffers from high levels of traffic. Cairo's metro, one of two in Africa, ranks among the fifteen busiest in the world, with over 1 billion annual passenger rides; the economy of Cairo was ranked first in the Middle East in 2005, 43rd globally on Foreign Policy's 2010 Global Cities Index. Egyptians refer to Cairo as Maṣr, the Egyptian Arabic name for Egypt itself, emphasizing the city's importance for the country, its official name al-Qāhirah means "the Vanquisher" or "the Conqueror" due to the fact that the planet Mars, an-Najm al-Qāhir, was rising at the time when the city was founded also in reference to the much awaited arrival of the Fatimid Caliph Al-Mu'izz who reached Cairo in 973 from Mahdia, the old Fatimid capital. The location of the ancient city of Heliopolis is the suburb of Ain Shams.
The Coptic name of the city is Kashromi which means "man breaker", akin to Arabic al-Qāhirah . Sometimes the city is informally referred to as Kayro by people from Alexandria; the area around present-day Cairo Memphis, the old capital of Egypt, had long been a focal point of Ancient Egypt due to its strategic location just upstream from the Nile Delta. However, the origins of the modern city are traced back to a series of settlements in the first millennium. Around the turn of the 4th century, as Memphis was continuing to decline in importance, the Romans established a fortress town along the east bank of the Nile; this fortress, known as Babylon, was the nucleus of the Roman and the Byzantine city and is the oldest structure in the city today. It is situated at the nucleus of the Coptic Orthodox community, which separated from the Roman and Byzantine churches in the late 4th century. Many of Cairo's oldest Coptic churches, including the Hanging Church, are located along the fortress walls in a section of the city known as Coptic Cairo.
Following the Muslim conquest in 640 AD, the conqueror Amr ibn As settled to the north of the Babylon in an area that became known as al-Fustat. A tented camp Fustat became a permanent settlement and the first capital of Islamic Egypt. In 750, following the overthrow of the Umayyad caliphate by the Abbasids, the new rulers created their own settlement to the northeast of Fustat which became their capital; this was known as al-Askar. A rebellion in 869 by Ahmad ibn Tulun led to the abandonment of Al Askar and the building of another settlement, which became the seat of government; this was al-Qatta ` closer to the river. Al Qatta'i was centred around a ceremonial mosque, now known as the Mosque of ibn Tulun. In 905, the Abbasids re-asserted control of the country and their governor returned to Fustat, razing al-Qatta'i to the ground. Since 1860s, Cairo expanded west as far as what is called now In 968, the Fatimids were led by general Jawhar al-Siqilli to establish a new capital for the Fatimid dynasty.
Egypt was conquered from their base in Ifriqiya and a new fortified city northeast of Fustat was established. It took four years to build the city known as al-Manṣūriyyah, to serve as the new capital of the caliphate. During that time, Jawhar commissioned the construction of the al-Azhar Mosque by order of the Caliph, which developed into the third-oldest university in the world. Cairo would become a centre of learning, with the library of Cairo containing hundreds of thousands of books; when Caliph al-Mu'izz li Din Allah arrived from the old Fatimid capital of Mahdia in Tunisia in 973, he gave the city its present name, al-Qāhiratu. For nearly 200 years after Cairo was established, the administrative centre of Egypt remained in Fustat. However, in 1168 the Fatimids under the leadership of vizier Shawar set fire to Fustat to prevent Cairo's capture by the Crusaders. Egypt's capital was permanently moved to Cairo, expanded to include the ruins of Fustat and the previous capitals of
Pan-Arabism, or Arabism, is an ideology espousing the unification of the countries of North Africa and West Asia from the Atlantic Ocean to the Arabian Sea, referred to as the Arab world. It is connected to Arab nationalism, which asserts that the Arabs constitute a single nation, its popularity was at its height during the 1960s. Advocates of pan-Arabism have espoused socialist principles and opposed Western political involvement in the Arab world, it sought to empower Arab states against outside forces by forming alliances and – to a lesser extent – economic co-operation. The origins of pan-Arabism are attributed to Jurji Zaydan and his Nahda movement, he was one of the first intellectuals to espouse pan-Arabism as a cultural nationalist force. Zaydan had critical influence on acceptance of a modernized version of the Quranic Arabic language as the universal written and official language throughout the Arab world, instead of adoption of local dialects in the various countries. Zaydan wrote several articles during the early 20th century which emphasized that Arabic-speaking regions stretching from the Maghreb to Persian Gulf constitute one people with a shared national consciousness and that this linguistic bond trumped religious and specific territorial bonds, inspired in part by his status as a Levantine Christian emigre in 19th century Egypt.
He popularized through his historical novels a secular understanding of Arab history encompassing the pre-Islamic and Islamic periods into a shared history that all Arabs could claim as their own. As a political project, Pan-Arabism was first pressed by Sharif Hussein ibn Ali, the Sharif of Mecca, who sought independence for the Mashreq Arabs from the Ottoman Empire, the establishment of a unified Arab state in the Mashreq. In 1915 and 1916, the Hussein-McMahon Correspondence resulted in an agreement between the United Kingdom and the Sharif that if the Mashreq Arabs revolted against the Ottomans, the United Kingdom would support claims for Mashreq Arab independence. In 1916, the Sykes-Picot Agreement between the United Kingdom and France determined that parts of the Mashreq would be divided between those powers rather than forming part of an independent Arab state; when the Ottoman Empire surrendered in 1918, the United Kingdom refused to keep to the letter of its arrangements with Hussein, the two nations assumed guardianship of Mesopotamia, Lebanon and what became modern Syria.
Hussein became King of only Hijaz, in the less strategically valuable south, but lost his Caliphate throne when the kingdom was sacked by the Najdi Ikhwan forces of the Saudites and forcefully incorporated into the newly created Kingdom of Saudi Arabia. A more formalized pan-Arab ideology than that of Hussein was first espoused in the 1930s, notably by Syrian thinkers such as Constantin Zureiq, Sati' al-Husri, Zaki al-Arsuzi, Michel Aflaq. Aflaq and al-Arsuzi were key figures in the establishment of the Arab Ba’ath Party, the former was for long its chief ideologist, combining elements of Marxist thought with a nationalism to a considerable extent reminiscent of nineteenth-century European romantic nationalism, it has been said that Arsuzi was fascinated with the Nazi ideology of "racial purity" and impacted Aflaq. Abdullah I of Jordan dreamed of uniting Syria and Jordan under his leadership in what he would call Greater Syria, he unsuccessfully proposed a plan to this effect to the United Kingdom, which controlled Palestine at that time.
The plan was not popular among the majority of Arabs and fostered distrust among the leaders of the other Middle Eastern countries against Abdallah. The distrust of Abdallah's expansionist aspirations was one of the principal reasons for the founding of the Arab League in 1945. Once Abdallah was assassinated by a Palestinian nationalist in 1951, the vision of Greater Syria was dropped from the Jordanian agenda. Although pan-Arabism began at the time of World War I, Egypt was not interested in pan-Arabism prior to the 1950s. Thus, in the 1930s and 1940s, Egyptian nationalism – not pan-Arabism – was the dominant mode of expression of Egyptian political activists. James Jankowski wrote about Egypt at the time, What is most significant is the absence of an Arab component in early Egyptian nationalism; the thrust of Egyptian political and cultural development throughout the nineteenth century worked against, rather than for, an'Arab' orientation.... This situation—that of divergent political trajectories for Egyptians and Arabs—if anything increased after 1900.
It was not until Gamal Abdel Nasser that Arab nationalism became a state policy and a means with which to define Egypt's position in the Middle East and the world articulated vis-à-vis Zionism in the neighbouring state of Israel. There have been several attempts to bring about a pan-Arab state by many well-known Arab leaders, all of which resulted in failure. British Foreign Minister Anthony Eden called for Arab unity during the 1940s, was followed by specific proposals from pro-British leaders, including King Abdullah of Transjordan and Prime Minister Nuri al-Said of Iraq, but Egyptian proposals for a broader grouping of independent Arab states prevailed with the establishment of the League of Arab States, a regional international organization, in 1945. In large part representing the popularity Nasser had gained among the masses in the Arab world following the Suez crisis, the United Arab Republic in 1958 was the first case of the actual merger of two previously-independent Arab countries.
Hastily formed under President Nasser's leadership
A reservist is a person, a member of a military reserve force. They are otherwise civilians, in peacetime have careers outside the military. Reservists go for training on an annual basis to refresh their skills; this person is a former active-duty member of the armed forces, they remain a reservist either voluntarily, or by obligation. In some countries such as Israel, Norway and Switzerland, reservists are conscripted soldiers who are called up for training and service when necessary; the notion of a reservist has been around, in many forms, for thousands of years. In ancient times, reservist forces such as the Anglo-Saxon Fyrd and the Viking Leidangr formed the main fighting strength of most armies, it was only at the end of the 17th century. Reservists played a significant role in Europe after the Prussian defeat in the Battle of Jena-Auerstedt. On 9 July 1807 in the Treaty of Tilsit, Napoleon forced Prussia to drastically reduce its military strength, in addition to ceding large amounts of territory.
The Prussian army could no longer be stronger than 42,000 men. The Krümpersystem, introduced to the Prussian army by the military reformer Gerhard von Scharnhorst, arranged for giving recruits a short period of training, which in the event of war could be expanded. With this the reduction of the army's strength did not have the desired effect, in the following wars Prussia was able to draw up a large number of trained soldiers. By the time of the Second Reich reservists were being given so-called "war arrangements" following the completion of their military service, which contained exact instructions relating to the conduct of reservists in time of war; every conscript which has served at least a day in the Bundeswehr is a reservist, unless he is declared ineligible for military service or has made a claim of conscientious objection. Soldiers of enlisted ranks with a limited contract or professional soldiers, who have filled their tour of duty, are part of the reserve; this is the case for women, but on the basis of the Soldatengesetz, not the Wehrpflichtgesetz.
Every soldier follows his rank with the initials "d. R.". So it does not affect. Only professional soldiers use the appellation "a. D.d. R" after the end of their service. All others use "d. R." until the end of their lives. Reservists are an integral part of the Bundeswehr, they are essential for the capability of the armed forces in time of war. Reservists can be active in the Bundeswehr in addition to their mandatory service; this happens through military exercises or official events. Apart from that the Bundeswehr organises reservist unions as representative supporting organisations of "voluntarily reservist work". Eligibility for compulsory military service for soldiers and other servicemen of low rank ends at the end of the 45th year of age. Thereafter the conscript is no longer part of the reserve. Despite that the appellations "a. D." and/or "d. R." may still be used. Conscription for non-commissioned officers and officers lasts until the 60th year of age; until the 32nd year of age every conscript is subject to military inspection.
Recognised conscientious objectors, who have completed their civil service, are nonetheless part of the reserve and in the event of war will be given a suitable non-combatant role outside the Bundeswehr, such as emergency medical services, clearing debris or minesweeping. All conscripts who have not done their service belong to the Ersatzreserve. All male able-bodied Singapore citizens and second-generation permanent residents upon reaching the age of 18 are obliged by law to serve National Service compulsorily as a national duty to defend the Singapore city-state island, they must serve a mandatory two-year active period as Full-Time National Servicemen, deployed to the Singapore Armed Forces, Singapore Police Force, or the Singapore Civil Defence Force. When a Singapore conscript completes his active service, he attains the status of being an "operationally ready" citizen-soldier, is thereafter known as an Operationally-Ready National Serviceman. NSmen are the equivalent of other militaries' reservists.
The slight difference in nomenclature is as to these NSmen will form the main fighting personnel of the Singapore Armed Forces upon wartime or any national exigencies. In practice, Operationally-Ready NSmen of all the tri-service are all called up annually for reservist duty until they complete their reservist cycle obligations or upon the statutory discharge age of 40 for Warrant Officers and Enlistees and 50 for Officers. NSmen represent the collective will of Singapore to stand up for itself and to ensure the security of the nation. Reservistas Voluntarios provide the Spanish Armed Forces branches of qualified civilian professionals required for each army; the training is divided in two phases. The first stage it's the Basic Training in military knowledge; the time for this phase are two weeks. The second stage, which typical time are one week, it's the Specific Training, in this phase the applicant for Reservist develop the specific tasks in his military unit; when the Applicant approve the two stages acquires the Reservist title and the rank of Soldier, Sergeant or Second Lieutenant.
The time of the Reservist commitment is three ye
Arabic is a Central Semitic language that first emerged in Iron Age northwestern Arabia and is now the lingua franca of the Arab world. It is named after the Arabs, a term used to describe peoples living in the area bounded by Mesopotamia in the east and the Anti-Lebanon mountains in the west, in northwestern Arabia, in the Sinai Peninsula. Arabic is classified as a macrolanguage comprising 30 modern varieties, including its standard form, Modern Standard Arabic, derived from Classical Arabic; as the modern written language, Modern Standard Arabic is taught in schools and universities, is used to varying degrees in workplaces and the media. The two formal varieties are grouped together as Literary Arabic, the official language of 26 states, the liturgical language of the religion of Islam, since the Quran and Hadith were written in Arabic. Modern Standard Arabic follows the grammatical standards of Classical Arabic, uses much of the same vocabulary. However, it has discarded some grammatical constructions and vocabulary that no longer have any counterpart in the spoken varieties, has adopted certain new constructions and vocabulary from the spoken varieties.
Much of the new vocabulary is used to denote concepts that have arisen in the post-classical era in modern times. Due to its grounding in Classical Arabic, Modern Standard Arabic is removed over a millennium from everyday speech, construed as a multitude of dialects of this language; these dialects and Modern Standard Arabic are described by some scholars as not mutually comprehensible. The former are acquired in families, while the latter is taught in formal education settings. However, there have been studies reporting some degree of comprehension of stories told in the standard variety among preschool-aged children; the relation between Modern Standard Arabic and these dialects is sometimes compared to that of Latin and vernaculars in medieval and early modern Europe. This view though does not take into account the widespread use of Modern Standard Arabic as a medium of audiovisual communication in today's mass media—a function Latin has never performed. During the Middle Ages, Literary Arabic was a major vehicle of culture in Europe in science and philosophy.
As a result, many European languages have borrowed many words from it. Arabic influence in vocabulary, is seen in European languages Spanish and to a lesser extent Portuguese, Catalan, owing to both the proximity of Christian European and Muslim Arab civilizations and 800 years of Arabic culture and language in the Iberian Peninsula, referred to in Arabic as al-Andalus. Sicilian has about 500 Arabic words as result of Sicily being progressively conquered by Arabs from North Africa, from the mid-9th to mid-10th centuries. Many of these words relate to related activities; the Balkan languages, including Greek and Bulgarian, have acquired a significant number of Arabic words through contact with Ottoman Turkish. Arabic has influenced many languages around the globe throughout its history; some of the most influenced languages are Persian, Spanish, Kashmiri, Bosnian, Bengali, Malay, Indonesian, Punjabi, Assamese, Sindhi and Hausa, some languages in parts of Africa. Conversely, Arabic has borrowed words from other languages, including Greek and Persian in medieval times, contemporary European languages such as English and French in modern times.
Classical Arabic is the liturgical language of 1.8 billion Muslims, Modern Standard Arabic is one of six official languages of the United Nations. All varieties of Arabic combined are spoken by as many as 422 million speakers in the Arab world, making it the fifth most spoken language in the world. Arabic is written with the Arabic alphabet, an abjad script and is written from right to left, although the spoken varieties are sometimes written in ASCII Latin from left to right with no standardized orthography. Arabic is a Central Semitic language related to the Northwest Semitic languages, the Ancient South Arabian languages, various other Semitic languages of Arabia such as Dadanitic; the Semitic languages changed a great deal between Proto-Semitic and the establishment of the Central Semitic languages in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include: The conversion of the suffix-conjugated stative formation into a past tense; the conversion of the prefix-conjugated preterite-tense formation into a present tense.
The elimination of other prefix-conjugated mood/aspect forms in favor of new moods formed by endings attached to the prefix-conjugation forms. The development of an internal passive. There are several features which Classical Arabic, the modern Arabic varieties, as well as the Safaitic and Hismaic inscriptions share which are unattested in any other Central Semitic language variety, including the Dadanitic and Taymanitic languages of the northern Hejaz; these features are evidence of common descent from Proto-Arabic. The following features can be reconstructed with confidence for Proto-Arabic: negative particles m *mā.