Battle of Bannockburn
The Battle of Bannockburn on 23 and 24 June 1314 was a Scottish victory by King of Scots Robert the Bruce against the army of King Edward II of England in the First War of Scottish Independence. Though it did not bring overall victory in the war, which would go on for 14 more years, it was a landmark in Scottish history. King Edward invaded Scotland after Bruce demanded in 1313 that all supporters still loyal to ousted Scottish king John Balliol acknowledge Bruce as their king or lose their lands. Stirling Castle, a Scots royal fortress occupied by the English, was under siege by the Scottish army. King Edward assembled a formidable force of soldiers from England and Wales to relieve it — the largest army to invade Scotland; this attempt failed. The Scottish army was divided into three divisions of schiltrons commanded by Bruce, his brother Edward Bruce, his nephew, the Earl of Moray. After Robert Bruce killed Sir Henry de Bohun on the first day of the battle, the English were forced to withdraw for the night.
Sir Alexander Seton, a Scottish noble serving in Edward's army, defected to the Scottish side and informed them of the English camp's position and low morale. Robert Bruce decided to launch a full-scale attack on the English forces and to use his schiltrons again as offensive units, a strategy his predecessor William Wallace had not done; the English army was defeated in a pitched battle which resulted in the death of several prominent commanders, including the Earl of Gloucester and Sir Robert Clifford, capture of many others. The victory against the English at Bannockburn is the most celebrated in Scottish history, for centuries the battle has been commemorated in verse and art; the National Trust for Scotland operates the Bannockburn Visitor Centre. Though the exact location for the battle is uncertain, a modern monument was erected in a field above a possible site of the battlefield, where the warring parties are believed to have camped, alongside a statue of Robert Bruce designed by Pilkington Jackson.
The monument, the associated visitor centre, is one of the most popular tourist attractions in the area. The Wars of Scottish Independence between England and Scotland began in 1296 and the English were successful under the command of Edward I, having won victories at the Battle of Dunbar and at the Capture of Berwick; the removal of John Balliol from the Scottish throne contributed to the English success. The Scots had been victorious in defeating the English at the Battle of Stirling Bridge in 1297; this was countered, however, by Edward I's victory at the Battle of Falkirk. By 1304, Scotland had been conquered, but in 1306 Robert the Bruce seized the Scottish throne and the war was reopened. After the death of Edward I, his son Edward II of England came to the throne in 1307 but was incapable of providing the determined leadership his father had shown, the English position soon became more difficult. In 1313, Bruce demanded the allegiance of all remaining Balliol supporters, under threat of losing their lands, as well as the surrender of the English forces encircling Stirling Castle.
The castle was one of the most important castles held by the English, as it commanded the route north into the Scottish Highlands. It was besieged in 1314 by Robert the Bruce's younger brother, Edward Bruce, an agreement was made that if the castle was not relieved by mid-summer it would be surrendered to the Scots; the English could not prepared and equipped a substantial campaign. It is known that Edward II requested 2,000 armoured cavalry and 25,000 infantry, many of whom were armed with longbows, from England and Ireland; the Scottish army numbered around 6,000 men, including no more than 500 mounted forces. Unlike the English, the Scottish cavalry was unequipped for charging enemy lines and suitable only for skirmishing and reconnaissance; the Scottish infantry was armed with axes and pikes, included only a few bowmen. The precise numerical advantage of the English forces relative to the Scottish forces is unknown, but modern researchers estimate that the Scottish faced English forces one-and-a-half to two or three times their size.
Edward II and his advisors were aware of the places the Scots were to challenge them and sent orders for their troops to prepare for an enemy established in boggy ground near the River Forth, near Stirling. The English appear to have advanced in four divisions, whereas the Scots were in three divisions known as'schiltrons', which were strong defensive squares of men bristling with pikes. Thomas Randolph, 1st Earl of Moray, commanded the Scottish vanguard, stationed about a mile south of Stirling, near the church of St. Ninian, while the king commanded the rearguard at the entrance to the New Park, his brother Edward led the third division. According to Barbour, there was a fourth division nominally under the youthful Walter the Steward, but under the command of Sir James Douglas; the Scottish archers used yew-stave longbows and, though these were not weaker than or inferior to English longbows, there were fewer Scottish archers only 500. These archers played little part in the battle. There is first-hand evidence in a poem, written just after the battle by the captured Carmelite friar Robert Baston, that one or both sides employed slingers and crossbowmen.
The exact site of the Battle of Bannockburn has been debated for many years, but mos
An ethnic group or an ethnicity, is a category of people who identify with each other based on similarities such as common ancestry, history, culture or nation. Ethnicity is an inherited status based on the society in which one lives. Membership of an ethnic group tends to be defined by a shared cultural heritage, origin myth, homeland, language or dialect, symbolic systems such as religion and ritual, dressing style, art or physical appearance. Ethnic groups, derived from the same historical founder population continue to speak related languages and share a similar gene pool. By way of language shift, acculturation and religious conversion, it is sometimes possible for individuals or groups to leave one ethnic group and become part of another. Ethnicity is used synonymously with terms such as nation or people. In English, it can have the connotation of something exotic related to cultures of more recent immigrants, who arrived after the dominant population of an area was established; the largest ethnic groups in modern times comprise hundreds of millions of individuals, while the smallest are limited to a few dozen individuals.
Larger ethnic groups may be subdivided into smaller sub-groups known variously as tribes or clans, which over time may become separate ethnic groups themselves due to endogamy or physical isolation from the parent group. Conversely separate ethnicities can merge to form a pan-ethnicity and may merge into one single ethnicity. Whether through division or amalgamation, the formation of a separate ethnic identity is referred to as ethnogenesis; the term ethnic is derived from the Greek word ἔθνος ethnos. The inherited English language term for this concept is folk, used alongside the latinate people since the late Middle English period. In Early Modern English and until the mid-19th century, ethnic was used to mean heathen or pagan, as the Septuagint used ta ethne to translate the Hebrew goyim "the nations, non-Hebrews, non-Jews"; the Greek term in early antiquity could refer to any large group, a host of men, a band of comrades as well as a swarm or flock of animals. In Classical Greek, the term took on a meaning comparable to the concept now expressed by "ethnic group" translated as "nation, people".
In the 19th century, the term came to be used in the sense of "peculiar to a race, people or nation", in a return to the original Greek meaning. The sense of "different cultural groups", in American English "racial, cultural or national minority group" arises in the 1930s to 1940s, serving as a replacement of the term race which had earlier taken this sense but was now becoming deprecated due to its association with ideological racism; the abstract ethnicity had been used for "paganism" in the 18th century, but now came to express the meaning of an "ethnic character". The term ethnic group was first recorded in 1935 and entered the Oxford English Dictionary in 1972. Depending on the context, used, the term nationality may either be used synonymously with ethnicity, or synonymously with citizenship; the process that results in the emergence of an ethnicity is called ethnogenesis, a term in use in ethnological literature since about 1950. Depending on which source of group identity is emphasized to define membership, the following types of groups can be identified: Ethno-linguistic, emphasizing shared language, dialect – example: French Canadians Ethno-national, emphasizing a shared polity or sense of national identity – example: Armenians Ethno-racial, emphasizing shared physical appearance based on genetic origins – example: African Americans Ethno-regional, emphasizing a distinct local sense of belonging stemming from relative geographic isolation – example: South Islanders Ethno-religious, emphasizing shared affiliation with a particular religion, denomination or sect – example: JewsIn many cases – for instance, the sense of Jewish peoplehood – more than one aspect determines membership.
Ethnography begins in classical antiquity. The Greeks at this time did not describe foreign nations but had developed a concept of their own "ethnicity", which they grouped under the name of Hellenes. Herodotus gave a famous account of what defined Greek ethnic identity in his day, enumerating shared descent, shared language shared sanctuaries and sacrifices shared customs. Whether ethnicity qualifies as a cultural universal is to some extent dependent on the exact definition used. According to "Challenges of Measuring an Ethnic World: Science and reality", in Challenges of Measuring an Ethnic World: Science and Reality: Proceedings of the Joint Canada-United States Conference on the Measurement of Ethni
University of Paris
The University of Paris, metonymically known as the Sorbonne, was a university in Paris, active 1150–1793, 1806–1970. Emerging around 1150 as a corporation associated with the cathedral school of Notre Dame de Paris, it was considered the second oldest university in Europe. Chartered in 1200 by King Philip II of France and recognised in 1215 by Pope Innocent III, it was often nicknamed after its theological College of Sorbonne, in turn founded by Robert de Sorbon and chartered by French King Saint Louis around 1257. Internationally reputed for its academic performance in the humanities since the Middle Ages – notably in theology and philosophy – it introduced several academic standards and traditions that have endured since and spread internationally, such as doctoral degrees and student nations. Vast numbers of popes, royalty and intellectuals were educated at the University of Paris. A few of the colleges of the time are still visible close to Pantheon and Luxembourg Gardens: Collège des Bernardins, Hotel de Cluny, College Sainte Barbe, College d'Harcourt, Cordeliers.
In 1793, during the French Revolution, the university was closed and by Item-27 of the Revolutionary Convention, the college endowments and buildings were sold. A new University of France replaced it in 1806 with four independent faculties: the Faculty of Humanities, the Faculty of Law, the Faculty of Science, the Faculty of Medicine and the Faculty of Theology. In 1970, following the May 1968 events, the university was divided into 13 autonomous universities. Although all the thirteen universities that resulted of the original University of Paris split can be considered its inheritors, just three universities of the post-1968 universities embodied direct faculties successors while inheriting the name "Sorbonne", as well as its physical location in the Latin Quarter: the Pantheon-Sorbonne University. From 2010, University of Paris successors started to reorganise themselves into different groups of universities and institutions that were upgraded to "pôles de recherche et d'enseignement supérieur".
As a result, various university groups exist in the Paris area, among them Sorbonne Paris Cité, Sorbonne Universities, the University of Paris-Saclay, Paris Lumiéres, Paris-Seine, so on. In January 2018, two of the inheritors of the old University of Paris, Paris-Sorbonne University and Pierre and Marie Curie University, merged into a single university called Sorbonne University. In 2019, two other inheritors of the University of Paris, namely Paris Diderot University and Paris Descartes University, are expected to merge. In 1150, the future University of Paris was a student-teacher corporation operating as an annex of the Notre-Dame cathedral school; the earliest historical reference to it is found in Matthew of Paris' reference to the studies of his own teacher and his acceptance into "the fellowship of the elect Masters" there in about 1170, it is known that Pope Innocent III completed his studies there in 1182 at the age of 21. The corporation was formally recognised as an "Universitas" in an edict by King Philippe-Auguste in 1200: in it, among other accommodations granted to future students, he allowed the corporation to operate under ecclesiastic law which would be governed by the elders of the Notre-Dame Cathedral school, assured all those completing courses there that they would be granted a diploma.
The university had four faculties: Arts, Medicine and Theology. The Faculty of Arts was the lowest in rank, but the largest, as students had to graduate there in order to be admitted to one of the higher faculties; the students were divided into four nationes according to language or regional origin: France, Normandy and England. The last came to be known as the Alemannian nation. Recruitment to each nation was wider than the names might imply: the English-German nation included students from Scandinavia and Eastern Europe; the faculty and nation system of the University of Paris became the model for all medieval universities. Under the governance of the Church, students wore robes and shaved the tops of their heads in tonsure, to signify they were under the protection of the church. Students followed the rules and laws of the Church and were not subject to the king's laws or courts; this presented problems for the city of Paris, as students ran wild, its official had to appeal to Church courts for justice.
Students were very young, entering the school at 13 or 14 years of age and staying for six to 12 years. Three schools were famous in Paris: the palatine or palace school, the school of Notre-Dame, that of Sainte-Geneviève Abbey; the decline of royalty brought about the decline of the first. The other two did not have much visibility in the early centuries; the glory of the palatine school doubtless eclipsed theirs, until it gave way to them. These two centres were much frequented and many of their masters were esteemed for their learning; the first renowned professor at the school of Ste-Geneviève was Hubold, who lived in the tenth century. Not content with the courses at Liège, he continued his studies at Paris, entered or allied himself with the chapter of Ste-Geneviève, attracted many pupils via his teaching. Distinguished professors from the school of Notre-Dame in the eleventh century incl
Declaration of Arbroath
The Declaration of Arbroath is a declaration of Scottish independence, made in 1320. It is in the form of a letter in Latin submitted to Pope John XXII, dated 6 April 1320, intended to confirm Scotland's status as an independent, sovereign state and defending Scotland's right to use military action when unjustly attacked. Believed to have been written in the Arbroath Abbey by Bernard of Kilwinning Chancellor of Scotland and Abbot of Arbroath, sealed by fifty-one magnates and nobles, the letter is the sole survivor of three created at the time; the others were a letter from the King of Scots, Robert I, a letter from four Scottish bishops which all made similar points. The Declaration was part of a broader diplomatic campaign which sought to assert Scotland's position as an independent kingdom, rather than being a feudal land controlled by England's Norman kings, as well as lift the excommunication of Robert the Bruce; the pope had recognised Edward I of England's claim to overlordship of Scotland in 1305 and Bruce was excommunicated by the Pope for murdering John Comyn before the altar in Greyfriars Church in Dumfries in 1306.
The Declaration made a number of points: that Scotland had always been independent, indeed for longer than England. In fact it stated that the nobility would choose someone else to be king if Bruce proved to be unfit in maintaining Scotland's independence; some have interpreted this last point as an early expression of'popular sovereignty' – that government is contractual and that kings can be chosen by the community rather than by God alone. Modern Scottish nationalists point to the “Declaration" as evidence of the long-term persistence of the Scots as a distinct national community, giving a early date for the emergence of nationalism; however "the overwhelming majority of academics challenge this vision. Scholars point out; the meaning ascribed to words similar to nation during the ancient and medieval periods was quite different than it is today."It has been argued that the Declaration was not a statement of popular sovereignty but a statement of royal propaganda supporting Bruce's faction.
A justification had to be given for the rejection of King John Balliol in whose name William Wallace and Andrew de Moray had rebelled in 1297. The reason given in the Declaration is that Bruce was able to defend Scotland from English aggression whereas, by implication, King John could not. Whatever the true motive, the idea of a contract between King and people was advanced to the Pope as a justification for Bruce's coronation whilst John de Balliol still lived in Papal custody. There are 39 names—eight earls and thirty one barons—at the start of the document, all of whom may have had their seals appended over the space of some weeks and months, with nobles sending in their seals to be used. On the extant copy of the Declaration there are only 19 seals, of those 19 people only 12 are named within the document, it is thought that at least 11 more seals than the original 39 might have been appended. The Declaration was taken to the papal court at Avignon by Bishop Kininmund, Sir Adam Gordon and Sir Odard de Maubuisson.
The Pope heeded the arguments contained in the Declaration, influenced by the offer of support from the Scots for his long-desired crusade if they no longer had to fear English invasion. He exhorted Edward II in a letter to make peace with the Scots, but the following year was again persuaded by the English to take their side and issued six bulls to that effect. On 1 March 1328 the new English king, Edward III signed a peace treaty between Scotland and England, the Treaty of Edinburgh-Northampton. In this treaty, in effect for five years until 1333, Edward renounced all English claims to Scotland. Eight months in October 1328, the interdict on Scotland, the excommunication of its king, were removed by the Pope; the original copy of the Declaration, sent to Avignon is lost. A copy of the Declaration survives among Scotland's state papers, held by the National Archives of Scotland in Edinburgh; the most known English language translation was made by Sir James Fergusson Keeper of the Records of Scotland, from text that he reconstructed using this extant copy and early copies of the original draft.
G. W. S. Barrow has shown that one passage in particular quoted from the Fergusson translation, was written using different parts of The Conspiracy of Catiline by the Roman author, Sallust as the direct source: Listed below are the signatories of the Declaration of Arbroath in 1320. Although it includes several consistent Bruce loyalists, it includes others who had opposed Bruce, or whom Bruce tried for plotting against him a few months and others of whom little is known; the declaration itself is written in Latin. It uses the Latin versions of the signatories' titles, in some cases the spelling of names has changed over the years; this list uses the titles of the signatories' Wikipedia biographies. Duncan, Earl of Fife Thomas Randolph, Earl of Moray Patrick Dunbar, Earl of March Malise, Earl of Strathearn Malcolm, Earl of Lennox William, Earl
Korea is a region in East Asia. Since 1948, it has been divided between two distinct sovereign states: South Korea. Korea consists of the Korean Peninsula, Jeju Island, several minor islands near the peninsula. Korea is bordered by China to the northwest, Russia to the northeast, neighbours Japan to the east by the Korea Strait and the Sea of Japan. During the first half of the 1st millennium, Korea was divided between the three competing states of Baekje and Silla, together known as the "Three Kingdoms of Korea". In the second half of the 1st millennium and Goguryeo were conquered by Silla, leading to the "Unified Silla" period. Meanwhile, Balhae formed in the north following the collapse of Goguryeo. Unified Silla collapsed into three separate states due to civil war, ushering in the Later Three Kingdoms. Toward the end of the 1st millennium Goryeo, a revival of Goguryeo, defeated the two other states and unified the Korean Peninsula as one single state. Around the same time, Balhae collapsed and its last crown prince fled south to Goryeo.
Goryeo, whose name developed into the modern exonym "Korea", was a cultured state that created the world's first metal movable type in 1234. However, multiple invasions by the Mongol Empire during the 13th century weakened the nation, which agreed to become a vassal state after decades of fighting. Following military resistance under King Gongmin which ended Mongol political influence in Goryeo, severe political strife followed, Goryeo fell to a coup led by General Yi Seong-gye, who established Joseon in 1392; the first 200 years of Joseon were marked by relative peace. During this period, the Korean alphabet was created by Sejong the Great in the 15th century and there was increasing influence of Confucianism. During the part of the dynasty, Korea's isolationist policy earned it the Western nickname of the "Hermit Kingdom". By the late 19th century, the country became the object of imperial design by the Empire of Japan. After the First Sino-Japanese War, despite the Korean Empire's effort to modernize, it was annexed by Japan in 1910 and ruled by Imperial Japan until the end of World War II in August 1945.
In 1945, the Soviet Union and the United States agreed on the surrender of Japanese forces in Korea in the aftermath of World War II, leaving Korea partitioned along the 38th parallel. The North was under Soviet occupation and the South under U. S. occupation. These circumstances soon became the basis for the division of Korea by the two superpowers, exacerbated by their inability to agree on the terms of Korean independence; the Communist-inspired government in the North received backing from the Soviet Union in opposition to the pro-Western government in the South, leading to Korea's division into two political entities: North Korea, South Korea. Tensions between the two resulted in the outbreak of the Korean War in 1950. With involvement by foreign troops, the war ended in a stalemate in 1953, but without a formalized peace treaty; this status contributes to the high tensions. Both governments of the two Koreas claim to be the sole legitimate government of the region. "Korea" is the modern spelling of "Corea", a name attested in English as early as 1614.
Korea was transliterated as Cauli in The Travels of Marco Polo, of the Chinese 高麗. This was the Hanja for the Korean kingdom of Goryeo, which ruled most of the Korean peninsula during Marco Polo's time. Korea's introduction to the West resulted from trade and contact with merchants from Arabic lands, with some records dating back as far as the 9th century. Goryeo's name was a continuation of Goguryeo the northernmost of the Three Kingdoms of Korea, known as Goryeo beginning in the 5th century; the original name was a combination of the adjective go with the name of a local Yemaek tribe, whose original name is thought to have been either *Guru or *Gauri. With expanding British and American trade following the opening of Korea in the late 19th century, the spelling "Korea" appeared and grew in popularity; the name Korea is now used in English contexts by both North and South Korea. In South Korea, Korea as a whole is referred to as Hanguk; the name references Samhan, referring to the Three Kingdoms of Korea, not the ancient confederacies in the southern Korean Peninsula.
Although written in Hanja as 韓, 幹, or 刊, this Han has no relation to the Chinese place names or peoples who used those characters but was a phonetic transcription of a native Korean word that seems to have had the meaning "big" or "great" in reference to leaders. It has been tentatively linked with the title khan used by the nomads of Central Asia. In North Korea, China and Japan, Korea as a whole is referred to as. "Great Joseon" was the name of the kingdom ruled by the Joseon dynasty from 1393 until their declaration of the short-lived Great Korean Empire in 1897. King Taejo had named them for the earlier Kojoseon, who ruled northern Korea from its legendary prehistory until their conquest in 108 BC by China's Han Empire; this go is the Hanja 古 and
Robert the Bruce
Robert I, popularly known as Robert the Bruce, was King of Scots from 1306 until his death in 1329. Robert was one of the most famous warriors of his generation, led Scotland during the First War of Scottish Independence against England, he fought during his reign to regain Scotland's place as an independent country and is today revered in Scotland as a national hero. Descended from the Anglo-Norman and Gaelic nobility, his paternal fourth great-grandfather was King David I. Robert's grandfather, Robert de Brus, 5th Lord of Annandale, was one of the claimants to the Scottish throne during the "Great Cause"; as Earl of Carrick, Robert the Bruce supported his family's claim to the Scottish throne and took part in William Wallace's revolt against Edward I of England. Appointed in 1298 as a Guardian of Scotland alongside his chief rival for the throne, John III Comyn, Lord of Badenoch, William Lamberton, Bishop of St Andrews, Robert resigned in 1300 due to his quarrels with Comyn and the imminent restoration of John Balliol to the Scottish throne.
After submitting to Edward I in 1302 and returning to "the king's peace", Robert inherited his family's claim to the Scottish throne upon his father's death. In February 1306, having wounded Comyn, rushed from the church where they had met and encountered his attendants outside, he told them what had happened and said, "I must be off, for I doubt I have slain the Red Comyn." "Doubt?" Roger de Kirkpatrick of Closeburn answered, "I mak sikker," and, rushing into the church, killed Comyn. For this Bruce was excommunicated by the Pope. Bruce moved to seize the throne and was crowned king of Scots on 25 March 1306. Edward I's forces defeated Robert in battle, forcing him to flee into hiding before re-emerging in 1307 to defeat an English army at Loudoun Hill and wage a successful guerrilla war against the English. Bruce defeated his other Scots enemies, destroying their strongholds and devastating their lands, in 1309 held his first parliament. A series of military victories between 1310 and 1314 won him control of much of Scotland, at the Battle of Bannockburn in 1314, Robert defeated a much larger English army under Edward II of England, confirming the re-establishment of an independent Scottish kingdom.
The battle marked a significant turning point, with Robert's armies now free to launch devastating raids throughout northern England, while extending his war against the English to Ireland by sending an army to invade there and by appealing to the Irish to rise against Edward II's rule. Despite Bannockburn and the capture of the final English stronghold at Berwick in 1318, Edward II refused to renounce his claim to the overlordship of Scotland. In 1320, the Scottish nobility submitted the Declaration of Arbroath to Pope John XXII, declaring Robert as their rightful monarch and asserting Scotland's status as an independent kingdom. In 1324, the Pope recognised Robert I as king of an independent Scotland, in 1326, the Franco-Scottish alliance was renewed in the Treaty of Corbeil. In 1327, the English deposed Edward II in favour of his son, Edward III, peace was concluded between Scotland and England with the Treaty of Edinburgh-Northampton, by which Edward III renounced all claims to sovereignty over Scotland.
Robert died in June 1329. His body is buried in Dunfermline Abbey, while his heart was interred in Melrose Abbey and his internal organs embalmed and placed in St Serf’s Chapel, site of the medieval Cardross Parish church. Robert de Brus, 1st Lord of Annandale, the first of the Bruce, or de Brus, line arrived in Scotland with David I in 1124 and was given the lands of Annandale in Dumfries and Galloway. Several members of the Bruce family were called Robert, the future king was one of ten children, the eldest son, of Robert de Brus, 6th Lord of Annandale, Marjorie, Countess of Carrick, claimed the Scottish throne as a fourth great-grandson of David I, his mother was by all accounts a formidable woman who, legend would have it, kept Robert Bruce's father captive until he agreed to marry her. From his mother, he inherited the Earldom of Carrick, through his father, a royal lineage that would give him a claim to the Scottish throne; the Bruces held substantial estates in Aberdeenshire, County Antrim, County Durham, Essex and Yorkshire.
Although Robert the Bruce's date of birth is known, his place of birth is less certain, although it is most to have been Turnberry Castle in Ayrshire, the head of his mother's earldom. However there are claims that he may have been born in Lochmaben in Dumfriesshire, or Writtle in Essex. Little is known of his youth, he was brought up in a mixture of the Anglo-Norman culture of northern England and south-eastern Scotland, the Gaelic culture of south-west Scotland and most of Scotland north of the River Forth. Annandale was feudalised and the form of Northern Middle English that would develop into the Scots language was spoken throughout the region. Carrick was an integral part of Galloway, though the earls of Carrick had achieved some feudalisation, the society of Carrick at the end of the thirteenth century remained emphatically Celtic and Gaelic speaking. Robert the Bruce would most have become trilingual at an early age, he would have been schooled to speak and write in the Anglo-Norman language of his Scots-Norman peers and his father's family.
He would have spoken both the Gaeli
Japan is an island country in East Asia. Located in the Pacific Ocean, it lies off the eastern coast of the Asian continent and stretches from the Sea of Okhotsk in the north to the East China Sea and the Philippine Sea in the south; the kanji that make up Japan's name mean "sun origin", it is called the "Land of the Rising Sun". Japan is a stratovolcanic archipelago consisting of about 6,852 islands; the four largest are Honshu, Hokkaido and Shikoku, which make up about ninety-seven percent of Japan's land area and are referred to as home islands. The country is divided into 47 prefectures in eight regions, with Hokkaido being the northernmost prefecture and Okinawa being the southernmost one; the population of 127 million is the world's tenth largest. 90.7 % of people live in cities. About 13.8 million people live in the capital of Japan. The Greater Tokyo Area is the most populous metropolitan area in the world with over 38 million people. Archaeological research indicates; the first written mention of Japan is in Chinese history texts from the 1st century AD.
Influence from other regions China, followed by periods of isolation from Western Europe, has characterized Japan's history. From the 12th century until 1868, Japan was ruled by successive feudal military shōguns who ruled in the name of the Emperor. Japan entered into a long period of isolation in the early 17th century, ended in 1853 when a United States fleet pressured Japan to open to the West. After nearly two decades of internal conflict and insurrection, the Imperial Court regained its political power in 1868 through the help of several clans from Chōshū and Satsuma – and the Empire of Japan was established. In the late 19th and early 20th centuries, victories in the First Sino-Japanese War, the Russo-Japanese War and World War I allowed Japan to expand its empire during a period of increasing militarism; the Second Sino-Japanese War of 1937 expanded into part of World War II in 1941, which came to an end in 1945 following the Japanese surrender. Since adopting its revised constitution on May 3, 1947, during the occupation led by SCAP, the sovereign state of Japan has maintained a unitary parliamentary constitutional monarchy with an Emperor and an elected legislature called the National Diet.
Japan is a member of the ASEAN Plus mechanism, UN, the OECD, the G7, the G8, the G20, is considered a great power. Its economy is the world's third-largest by nominal GDP and the fourth-largest by purchasing power parity, it is the world's fourth-largest exporter and fourth-largest importer. Japan benefits from a skilled and educated workforce. Although it has renounced its right to declare war, Japan maintains a modern military with the world's eighth-largest military budget, used for self-defense and peacekeeping roles. Japan is a developed country with a high standard of living and Human Development Index, its population enjoys the highest life expectancy and third lowest infant mortality rate in the world, but is experiencing issues due to an aging population and low birthrate. Japan is renowned for its historical and extensive cinema, influential music industry, video gaming, rich cuisine and its major contributions to science and modern technology; the Japanese word for Japan is 日本, pronounced Nihon or Nippon and means "the origin of the sun".
The character nichi means "sun" or "day". The compound therefore means "origin of the sun" and is the source of the popular Western epithet "Land of the Rising Sun"; the earliest record of the name Nihon appears in the Chinese historical records of the Tang dynasty, the Old Book of Tang. At the end of the seventh century, a delegation from Japan requested that Nihon be used as the name of their country; this name may have its origin in a letter sent in 607 and recorded in the official history of the Sui dynasty. Prince Shōtoku, the Regent of Japan, sent a mission to China with a letter in which he called himself "the Emperor of the Land where the Sun rises"; the message said: "Here, I, the emperor of the country where the sun rises, send a letter to the emperor of the country where the sun sets. How are you". Prior to the adoption of Nihon, other terms such as Yamato and Wakoku were used; the term Wa is a homophone of Wo 倭, used by the Chinese as a designation for the Japanese as early as the third century Three Kingdoms period.
Another form of Wa, Wei in Chinese) was used for an early state in Japan called Nakoku during the Han dynasty. However, the Japanese disliked some connotation of Wa 倭, it was therefore replaced with the substitute character Wa, meaning "togetherness, harmony"; the English word Japan derives from the historical Chinese pronunciation of 日本. The Old Mandarin or early Wu Chinese pronunciation of Japan was recorded by Marco Polo as Cipangu. In modern Shanghainese, a Wu dialect, the pronunciation of characters 日本; the old Malay word for Japan, Japun or Japang, was borrowed from a southern coastal Chinese dialect Fukienese or Ningpo – and this Malay word was encountered by Portuguese traders in Southeast Asia in the 16th century. These Early Portuguese traders brought the word