Jews or Jewish people are an ethnoreligious group and a nation, originating from the Israelites and Hebrews of historical Israel and Judah. Jewish ethnicity and religion are interrelated, as Judaism is the traditional faith of the Jewish people, while its observance varies from strict observance to complete nonobservance. Jews originated as an ethnic and religious group in the Middle East during the second millennium BCE, in the part of the Levant known as the Land of Israel; the Merneptah Stele appears to confirm the existence of a people of Israel somewhere in Canaan as far back as the 13th century BCE. The Israelites, as an outgrowth of the Canaanite population, consolidated their hold with the emergence of the kingdoms of Israel and Judah; some consider that these Canaanite sedentary Israelites melded with incoming nomadic groups known as'Hebrews'. Though few sources mention the exilic periods in detail, the experience of diaspora life, from the Ancient Egyptian rule over the Levant, to Assyrian captivity and exile, to Babylonian captivity and exile, to Seleucid Imperial rule, to the Roman occupation and exile, the historical relations between Jews and their homeland thereafter, became a major feature of Jewish history and memory.
Prior to World War II, the worldwide Jewish population reached a peak of 16.7 million, representing around 0.7% of the world population at that time. 6 million Jews were systematically murdered during the Holocaust. Since the population has risen again, as of 2016 was estimated at 14.4 million by the Berman Jewish DataBank, less than 0.2% of the total world population. The modern State of Israel is the only country, it defines itself as a Jewish and democratic state in the Basic Laws, Human Dignity and Liberty in particular, based on the Declaration of Independence. Israel's Law of Return grants the right of citizenship to Jews who have expressed their desire to settle in Israel. Despite their small percentage of the world's population, Jews have influenced and contributed to human progress in many fields, both and in modern times, including philosophy, literature, business, fine arts and architecture, music and cinema, science and technology, as well as religion. Jews have played a significant role in the development of Western Civilization.
The English word "Jew" continues Iewe. These terms derive from Old French giu, earlier juieu, which through elision had dropped the letter "d" from the Medieval Latin Iudaeus, like the New Testament Greek term Ioudaios, meant both "Jew" and "Judean" / "of Judea"; the Greek term was a loan from Aramaic Y'hūdāi, corresponding to Hebrew יְהוּדִי Yehudi the term for a member of the tribe of Judah or the people of the kingdom of Judah. According to the Hebrew Bible, the name of both the tribe and kingdom derive from Judah, the fourth son of Jacob. Genesis 29:35 and 49:8 connect the name "Judah" with the verb yada, meaning "praise", but scholars agree that the name of both the patriarch and the kingdom instead have a geographic origin—possibly referring to the gorges and ravines of the region; the Hebrew word for "Jew" is יְהוּדִי Yehudi, with the plural יְהוּדִים Yehudim. Endonyms in other Jewish languages include the Yiddish ייִד Yid; the etymological equivalent is in use in other languages, e.g. يَهُودِيّ yahūdī, al-yahūd, in Arabic, "Jude" in German, "judeu" in Portuguese, "Juif" /"Juive" in French, "jøde" in Danish and Norwegian, "judío/a" in Spanish, "jood" in Dutch, "żyd" in Polish etc. but derivations of the word "Hebrew" are in use to describe a Jew, e.g. in Italian, in Persian and Russian.
The German word "Jude" is pronounced, the corresponding adjective "jüdisch" is the origin of the word "Yiddish". According to The American Heritage Dictionary of the English Language, fourth edition, It is recognized that the attributive use of the noun Jew, in phrases such as Jew lawyer or Jew ethics, is both vulgar and offensive. In such contexts Jewish is the only acceptable possibility; some people, have become so wary of this construction that they have extended the stigma to any use of Jew as a noun, a practice that carries risks of its own. In a sentence such as There are now several Jews on the council, unobjectionable, the substitution of a circumlocution like Jewish people or persons of Jewish background may in itself cause offense for seeming to imply that Jew has a negative connotation when used as a noun. Judaism shares some of the characteristics of a nation, an ethnicity, a religion, a culture, making the definition of, a Jew vary depending on whether a religious or national approach to identity is used.
In modern secular usage Jews include three groups: people who were born to a Jewish family regardless of whether or not they follow the religion, those who have some Jewish ancestral background or lineage, people without any Jewish ancestral background or lineage who have formally converted to Judaism and therefore are followers of the religion. Historical definitions of Jewish identity have traditionally been based on halakhic definitions of matrilineal descent, halakhic conversions; these definitions of, a Jew date back to the codification of the Oral
Balbronn is a French commune in the Bas-Rhin department in the Grand Est region of north-eastern France. The inhabitants of the commune are known as Balbronnaises. Balbronn is located 8 km south-west of Wasselonne. Access to the commune is by the D75 road from Westhoffen in the north which passes through the village and continues west through the commune south-west to Oberhaslach; the D275 goes from the village south-east to Bergbieten. The commune is farmland but with large forests north of the D75 in the west of the commune. Le Schleithal river flows south through the forests in the west and continues south through the commune to join the Bruche at Dinsheim-sur-Bruche; the Niedermattgraben rises near the village and flows south-east to join the Kehlbach east of Bergbieten. In his chronicle, Hertzog describes Balbronn as a Staettlin; the church is old. Inside it is a headstone from 1574 containing the remains of Jean de Mittelhausen and his wife Barbe Hufel. In the forests in the west of Balbronn there was once a village called Elbersforst, in a large clearing in the forest where there is now the Auberge d'Elemerforst.
A plaque indicates. Stones from the old village can still be seen above the restaurant patio; these are the old foundations of several buildings of what was called Elbersforst. Since 2007 this medieval town has been the subject of archaeological excavations. Elbersforst was part of Westhoffen. List of Successive Mayors; the evolution of the number of inhabitants is known from the population censuses conducted in the commune since 1793. From the 21st century, a census of communes with fewer than 10,000 inhabitants is held every five years, unlike larger communes that have a sample survey every year. Population change Sources: Ldh/EHESS/Cassini until 1962, INSEE database from 1968 The commune has many buildings and sites that are registered as historical monuments: A Jewish House at 47-48 Rue Balbach Farmhouses A Chateau at Rue du Chateau The Town Hall/School at 63 Place de la Mairie A Protestant School at 170 Place du Pasteur-Albert-Kiefer A Merchant's House at 29 Rue des Tonneliers A Forester's House at Elmersforst The commune has several religious buildings and structures that are registered as historical monuments: A Synagogue at Rue des Femmes A Protestant Presbytery 173 Rue du Fossé.
The Presbytery contains 2 communion ewers. A Protestant Church at Place du Pasteur-Albert-Kiefer The Parish Church of Saint-Catherine at Rue de Westhoffen The church contains many items that are registered as historical objects: The Furniture in the Church A Chalice with Paten and Spoon A Painting: Saint Catherine A Eucharistic Cabinet A Baptismal font The main Altar 3 Stained glass windows A Monumental Cross The Interdenominational Cemetery at Rue de Westhoffen The Church and Cemetery of Balbronn; the Cemetery contains a Cemetery Cross, registered as an historical object. Louis Albert Kiefer, pastor from 1873 to 1913, the date of his death, author of the book: Die geschichte balbronn, 1894. Communes of the Bas-Rhin department Balbronn on the old National Geographic website Regional Directorate of the Environment, Sustainable development, Lodgings website Balbronn official website Balbronn on Lion1906 Balbronn on Google Maps Balbronn on Géoportail, National Geographic Institute website Balbronn on the 1750 Cassini Map Balbronn on the INSEE website INSEE
Departments of France
In the administrative divisions of France, the department is one of the three levels of government below the national level, between the administrative regions and the commune. Ninety-six departments are in metropolitan France, five are overseas departments, which are classified as regions. Departments are further subdivided into 334 arrondissements, themselves divided into cantons; each department is administered by an elected body called a departmental council. From 1800 to April 2015, these were called general councils; each council has a president. Their main areas of responsibility include the management of a number of social and welfare allowances, of junior high school buildings and technical staff, local roads and school and rural buses, a contribution to municipal infrastructures. Local services of the state administration are traditionally organised at departmental level, where the prefect represents the government; the departments were created in 1790 as a rational replacement of Ancien Régime provinces with a view to strengthen national unity.
All of them were named after physical geographical features, rather than after historical or cultural territories which could have their own loyalties. The division of France into departments was a project identified with the French revolutionary leader the Abbé Sieyès, although it had been discussed and written about by many politicians and thinkers; the earliest known suggestion of it is from 1764 in the writings of d'Argenson. They have inspired similar divisions in some of them former French colonies. Most French departments are assigned a two-digit number, the "Official Geographical Code", allocated by the Institut national de la statistique et des études économiques. Overseas departments have a three-digit number; the number is used, for example, in the postal code, was until used for all vehicle registration plates. While residents use the numbers to refer to their own department or a neighbouring one, more distant departments are referred to by their names, as few people know the numbers of all the departments.
For example, inhabitants of Loiret might refer to their department as "the 45". In 2014, President François Hollande proposed to abolish departmental councils by 2020, which would have maintained the departments as administrative divisions, to transfer their powers to other levels of governance; this reform project has since been abandoned. The first French territorial departments were proposed in 1665 by Marc-René d'Argenson to serve as administrative areas purely for the Ponts et Chaussées infrastructure administration. Before the French Revolution, France gained territory through the annexation of a mosaic of independent entities. By the close of the Ancien Régime, it was organised into provinces. During the period of the Revolution, these were dissolved in order to weaken old loyalties; the modern departments, as all-purpose units of the government, were created on 4 March 1790 by the National Constituent Assembly to replace the provinces with what the Assembly deemed a more rational structure.
Their boundaries served two purposes: Boundaries were chosen to break up France's historical regions in an attempt to erase cultural differences and build a more homogeneous nation. Boundaries were set so that every settlement in the country was within a day's ride of the capital of a department; this was a security measure, intended to keep the entire national territory under close control. This measure was directly inspired by the Great Terror, during which the government had lost control of many rural areas far from any centre of government; the old nomenclature was avoided in naming the new departments. Most were named after other physical features. Paris was in the department of Seine. Savoy became the department of Mont-Blanc; the number of departments 83, had been increased to 130 by 1809 with the territorial gains of the Republic and of the First French Empire. Following Napoleon's defeats in 1814–1815, the Congress of Vienna returned France to its pre-war size and the number of departments was reduced to 86.
In 1860, France acquired the County of Nice and Savoy, which led to the creation of three new departments. Two were added from the new Savoyard territory, while the department of Alpes-Maritimes was created from Nice and a portion of the Var department; the 89 departments were given numbers based on the alphabetical order of their names. The department of Bas-Rhin and parts of Meurthe, Moselle and Haut-Rhin were ceded to the German Empire in 1871, following France's defeat in the Franco-Prussian War. A small part of Haut-Rhin became known as the Territoire de Belfort; when France regained the ceded departments after World War I, the Territoire de Belfort was not re-integrated into Haut-Rhin. In 1922, it became France's 90th department; the Lorraine departments were not changed back to their original boundaries, a new Moselle department was created in the regaine
The Vosges are a range of low mountains in eastern France, near its border with Germany. Together with the Palatine Forest to the north on the German side of the border, they form a single geomorphological unit and low mountain range of around 8,000 km2 in area, it runs in a north-northeast direction from the Burgundian Gate to the Börrstadt Basin, forms the western boundary of the Upper Rhine Plain. The Grand Ballon is the highest peak at 1,424 m, followed by the Storkenkopf, the Hohneck. Geographically, the Vosges Mountains are wholly in France, far above the Col de Saverne separating them from the Palatinate Forest in Germany; the latter area logically continues the same Vosges geologic structure but traditionally receives this different name for historical and political reasons. From 1871 to 1918 the Vosges marked for the most part the border between Germany and France, due to the Franco-Prussian War; the elongated massif is divided south to north into three sections: The Higher Vosges or High Vosges, extending in the southern part of the range from Belfort to the river valley of the Bruche.
The rounded summits of the Hautes Vosges are called ballons in French "balloons". The sandstone Vosges or Middle Vosges, between the Permian Basin of Saint-Die including the Devonian-Dinantian volcanic massif of Schirmeck-Moyenmoutier and the Col de Saverne The Lower Vosges or Low Vosges, a sandstone plateau ranging from 1,000 feet to 1,850 feet high, between the Col de Saverne and the source of the Lauter. In addition, the term "Central Vosges" is used to designate the various lines of summits those above 1,000 m in elevation; the French department of Vosges is named after the range. From a geological point of view, a graben at the beginning of the Paleogene period caused the formation of Alsace and the uplift of the plates of the Vosges, in eastern France, those in the Black Forest, in Germany. From a scientific view, the Vosges Mountains are not mountains as such, but rather the western edge of the unfinished Alsatian graben, stretching continuously as part of the larger Tertiary formations.
Erosive glacial action was the primary catalyst for development of the representative highland massif feature. The Vosges in their southern and central parts are called the Hautes Vosges; these consist of a large Carboniferous mountain eroded just before the Permian Period with gneiss, porphyritic masses or other volcanic intrusions. In the north and west, there are places less eroded by glaciers, here Vosges Triassic and Permian red sandstone remains are found in large beds; the grès vosgien are embedded sometimes up to more than 500 m in thickness. The Lower Vosges in the north are dislocated plates of various sandstones, ranging from 300 to 600 m high; the Vosges is similar to the corresponding range of the Black Forest on the other side of the Rhine: both lie within the same degrees of latitude, have similar geological formations, are characterized by forests on their lower slopes, above which are open pastures and rounded summits of a rather uniform altitude. Both areas exhibit steeper slopes towards the Rhine River and a more gradual descent on the other side.
This occurs because both the Vosges and the Black Forest were formed by isostatic uplift, in a response to the opening of the Rhine Graben. The Rhine Graben is a major extensional basin; when such basins form, the thinning of the crust causes uplift adjacent to the basin. The amount of uplift decreases with distance from the basin, causing the highest range of peaks to be adjacent to the basin, the lower mountains to stretch away from the basin; the highest points are in the Hautes Vosges: the Grand Ballon, in ancient times called Ballon de Guebwiller or Ballon de Murbach, rises to 1,424 m. The Col de Saales, between the Higher and Central Vosges, reaches nearly 579 m, both lower and narrower than the Higher Vosges, with Mont Donon at 1,008 m being the highest point of this Nordic section; the highest mountains and peaks of the Vosges are: Grand Ballon 1,424 m Storkenkopf 1,366 m Hohneck 1,363 m Kastelberg 1,350 m Klintzkopf 1,330 m Rothenbachkopf 1,316 m Lauchenkopf 1,314 m Batteriekopf 1,311 m Haut de Falimont 1,306 m Gazon du Faing 1,306 m Rainkopf 1,305 m Gazon du Faîte 1,303 m Ringbuhl 1,302 m Soultzereneck 1,302 m Le Tanet 1,292 m Petit Ballon 1,272 m Ballon d'Alsace 1,247 m Brézouard 1,229 m Ballon de Servance 1,216 m Drumont 1,200 m Planche des Belles Filles 1,148 m Molkenrain 1,123 m Champ du Feu 1,099 m Baerenkopf 1,074 m Rocher de Mutzig 1,010 m Donon 1,009 m Taennchel 992 m Climont 965 m Hartmannswillerkopf 956 m Chatte Pendue 902 m Ungersberg 901 m Tête du Coq
A crematory is a machine in which bodies are burned down to the bones, eliminating all soft tissue. Crematories are found in funeral homes, cemeteries, veterinary hospitals, or in stand-alone facilities. Prior to the Industrial Revolution, any cremation which took place was on an outdoor, open pyre. With firewood, to a lesser extent, coal being the only available fuel options and the low energy efficiency inherent in such a configuration, it is no surprise that cremation enjoyed minimal popularity in densely populated areas up until furnace technology developed during the Industrial Revolution could be applied to cremation to make it more practical in an urbanizing world; the organized movement to instate cremation as a viable method for body disposal began in the 1870s. In 1869 the idea was presented to the Medical International Congress of Florence by Professors Coletti and Castiglioni "in the name of public health and civilization". In 1873, Professor Paolo Gorini of Lodi and Professor Lodovico Brunetti of Padua published reports or practical work they had conducted.
A model of Brunetti's cremating apparatus, together with the resulting ashes, was exhibited at the Vienna Exposition in 1873 and attracted great attention, including that of Sir Henry Thompson, 1st Baronet, a surgeon and Physician to the Queen Victoria, who returned home to become the first and chief promoter of cremation in England. Meanwhile, Sir Charles William Siemens had developed his regenerative furnace in the 1850s, his furnace operated at a high temperature by using regenerative preheating of fuel and air for combustion. In regenerative preheating, the exhaust gases from the furnace are pumped into a chamber containing bricks, where heat is transferred from the gases to the bricks; the flow of the furnace is reversed so that fuel and air pass through the chamber and are heated by the bricks. Through this method, an open-hearth furnace can reach temperatures high enough to melt steel, this process made cremation an efficient and practical proposal. Charles's nephew, Carl Friedrich von Siemens perfected the use of this furnace for the incineration of organic material at his factory in Dresden.
The radical politician, Sir Charles Wentworth Dilke, took the corpse of his dead wife there to be cremated in 1874. The efficient and cheap process brought about the quick and complete incineration of the body and was a fundamental technical breakthrough that made industrial cremation a practical possibility. Sir Henry Thompson's main reason for supporting cremation was that "it was becoming a necessary sanitary precaution against the propagation of disease among a population daily growing larger in relation to the area it occupied". In addition, he believed, cremation would prevent premature burial, reduce the expense of funerals, spare mourners the necessity of standing exposed to the weather during interment, urns would be safe from vandalism. On 13 January 1874, some advocates of cremation, including Anthony Trollope, John Everett Millais, George du Maurier, Thomas Spencer Wells, John Tenniel and Shirley Brooks, held a meeting at Thompson's house in London and formally founded the Cremation Society of Great Britain, "organised expressly for the purpose of obtaining and disseminating information on the subject and for adopting the best method of performing the process, as soon as this could be determined, provided that the act was not contrary to Law".
The first duty of the Cremation Society was to ascertain whether cremation could be performed in the country, to construct a first crematorium. In 1878, a piece of land in Woking on which the crematorium was to be established was bought by Sir Henry Thompson. Professor Gorini was invited to visit Woking and supervise the erection of his cremation apparatus there. In 1885, the first official cremation in the UK took place in Woking; the deceased was Mrs Jeannette C. Pickersgill, a well-known figure in literary and scientific circles. By the end of the year, the Cremation Society of Great Britain had overseen two more cremations, a total of 3 out of 597,357 deaths in the UK that year. In 1886 ten bodies were cremated at Woking Crematorium. During 1888, in which 28 cremations took place, the Cremation Society planned to provide a chapel, waiting rooms and other amenities there. In 1892 a crematorium opened in Manchester, followed by one in Glasgow in 1895, Liverpool in 1896 and Birmingham Crematorium in 1903.
Crematoria in Europe were built in 1878 in the town of Gotha in Germany and in Heidelberg in 1891. The first modern crematory in the U. S. was built in 1876 by Francis Julius LeMoyne after hearing about its use in Europe. During that time it was thought that people were getting sick by attending funerals of those deceased and that decomposing bodies were leaking into the water systems. LeMoyne built the crematory to cremate bodies in a controlled environment for sanitary reasons. Cremation was used to destroy any organic matter that could cause illness and give families a better way to preserve ashes. Before LeMoyne's crematory closed in 1901, it had performed 42 cremations; some of the various Protestant churches came to accept cremation, with the rationale being, "God can resurrect a bowl of ashes just as conveniently as he can resurrect a bowl of dust." The 1908 Catholic Encyclopedia was critical about these efforts, referring to them as a "sinister movement" and associating them with Freemasonry, although it said that "there is nothing directly opposed to any dogma of the Church in the practice of cremation."
In 1963, Pope Paul VI lifted the ban on cremation, in 1966 allowed Catholic priests to officiate at cremation ceremonies. In the U. S. only about one crematory per year was built in the late 19th century. As embalming became
Altenheim is a French commune in the Bas-Rhin department in the Grand Est region of north-eastern France. It should not be confused with the German town of the same name, Neuried, in the state of Baden-Württemberg; the inhabitants of the commune are known as Altenheimois or Altenheimoises Altenheim is located some 10 km east by south-east of Saverne and 30 km north-west of Strasbourg. It can be accessed from five directions: from Furchhausen in the west by road D230, from Dettwiller in the north by road D112, from Littenheim in the east by road D151, from Saessolsheim in the south-east by road D230, from Wolschheim in the south by road D112. All these roads intersect in the village; the commune consists of farmland other than the village. The only waterway in the commune is the Drusenbach crossing the south-western corner and two small tributaries of this stream in the north of the commune. On 21 January 1945, an American B-17 bomber,the "Princess Pat" was hit by flak returning from a mission to Heilbronn and landed on its belly near the D230 road between Altenheim and Furchhausen.
List of Successive Mayors of Altenheim In 2009, the commune had 226 inhabitants. The evolution of the number of inhabitants is known through the population censuses conducted in the town since 1793. From the 21st century, a census of municipalities with fewer than 10,000 inhabitants is held every five years, unlike larger towns that have a sample survey every year. Population change Sources: Ldh/EHESS/Cassini until 1962, INSEE database from 1968 The commune has a large number of buildings and structures that are registered as historical monuments: A House A House A House A House A House A House A House A House A Napoleanic Banc-Reposoir The Village Houses The commune has several religious buildings and structures that are registered as historical monuments: A Wayside Cross at R. D. 112 A Wayside Cross at R. D. 112 / R. D. 151 A Wayside Cross at R. D. 112 A Wayside Cross at R. D. 112 A Wayside Cross at R. D. 230 A Wayside Cross at R. D. 230 A Wayside Cross at R. D. 230 The Chapel of la-Fête-Dieu The Church of Saint Lambert.
The Church contains many items that are registered as historical objects: A Funeral Monument of Marie-rose Schmitt and family A Funeral Monument of Maria Diss and Jean-Michel Klein A Funeral Monument of Marie-Odile Debs A Funeral Monument A Chalice with Paten A Statue: Saint Lambert A Neo-Gothic Chalice A Cross: Christ on the Cross 2 Confessionals A Baptismal font A Tabernacle A Monumental Cross A Cemetery Cross Communes of the Bas-Rhin department Altenheim on the old IGN website Altenheim on Lion1906 Altenheim on Google Maps Altenheim on Géoportail, National Geographic Institute website Altenheim on the 1750 Cassini Map Altenheim on the INSEE website INSEE
Altorf is a French commune in the Bas-Rhin department in the Grand Est region of northeastern France. The inhabitants of the commune are known as Altorfois or AltorfoisesThe commune has been awarded one flower by the National Council of Towns and Villages in Bloom in the Competition of cities and villages in Bloom. A part of the Canton of Molsheim and its arrondissement, Altorf is located about 15 kilometres west of Strasbourg; the A352 National Highway runs from east to west across the southern portion of the commune but has no exit. Access to the commune is by road D392 which runs parallel but north of the highway and connects with Highway exit 8 to the east of the commune and west to Dorlisheim. Another access road is the D127 which comes from Jaegerhof just over the northern border south to the village continuing south to Griesheim-pres-Molsheim. There are a number of small country roads covering the commune. Most of the commune is farmland with some forests in the north-eastern portion; the Bras de la Bruches flows through the commune from west to east, through the village east to join the Muelbach and flows east under the name Altorfer Arm until it joins La Bruche river north of Eintzheim Airport.
In the north-east another waterway forms the north-eastern border of the commune. The only other hamlet in the commune is that of Forstoff north-east of Altorf village, it was known as Altum Coenobium in 787. The origin of the commune name Altorf is from the form Alt-dorf; the old spelling was still visible before the Second World War. However the spelling Altorf through Altorfium / Atorfium it is more to come from the Latin root altum. Climate in this area has mild differences between highs and lows, there is adequate rainfall year-round; the Köppen Climate Classification subtype for this climate is "Cfb". Altorf is located on the ancient Roman via romana or Bergstrasse which connected Strasbourg to the strategic pass of Donon; the funerary steles of the 3rd century attest to a Roman presence. The village's history became intertwined with that of its Benedictine abbey, founded in 960 by Hugues III of Eguisheim called l'Enroue, Count of Nordgau and his wife Countess Hewilde, his father, Count Eberhard IV was buried in the abbey in 972, sealing the connection between the family and Altorf.
The abbey had was built following a cenobite community of monks called the Altum Coenobium, reported in 787, where the name of the abbey and village came from. Pope Saint Leo IX, son of the powerful empire family of Eguisheim-Dabo came to Altorf in 1049 to honor his ancestors, he endowed it with relics. The reliquary in oriental style represents a bust in polychrome wood and with the words notitia altorfensis is one of the major parts of the Abbey. Cyriac of Malaga, who had cured epilepsy of the daughter of the Emperor Diocletian in the 4th century, became the patron saint of the village and he is celebrated on 8 August. Altorf was a place of pilgrimage for epileptics and people possessed with demons with many healings reported in the abbey archives in the 13th century; the chapel was consecrated in 974, under the leadership of Maïeul, Bishop of Cluny, Erchembald, Bishop of Strasbourg. As with the abbeys of Steige and Marmoutier, the Altorf Abbey was successful because of its many dependencies.
The churches of Barembach and Grendelbruch, although remote, were incorporated into the abbey by a papal bull of 1192 from Pope Celestin III which involved in particular the attachment of tithes. In particular its properties along the right bank of the Bruche extending from the course of the Rothaine into the plain of Alsace were attached to the bishopric of Strasbourg in 1226, extinguishing the line of Eguisheim. In addition, the emperors gave the abbey the right to issue currency, from the Ottonian revival at the end of the 10th century; the Holy Roman Emperor Frederick Barbarossa explicitly recognized this right with a charter in 1153. In the 13th century however, this privilege was transferred to Dachstein Molsheim; the cultural influence of the abbey led to the establishment of a university, subsequently transferred to Molsheim in the Carthusian heartland there to be moved aside to form the University of Strasbourg. Economic and cultural power caused the shedding blood in Altorf in 1262 when the village and monastery were burned by the Strasbourgers who were in revolt against Bishop Walter de Geroldseck.
In 1525 there was the peasant revolt. A century during the Thirty Years War which included Swedish and French forces. In 1606, Altorf Abbey joined the Union of Bursfeld which included a hundred Benedictine monasteries and was in 1624 formally called the Benedictine Congregation of Strasbourg; the Peasants' epic struggle, which had originated from the Holy Roman Empire in 1524, crystallized in Lower Alsace around Altorf and Boersch. The leaders of the movement were Erasmus Gerber and Georg Ittel from Molsheim and Rosheim, established themselves with a group of 1500 men at their headquarters in Altorf, from where the contagion spread throughout the province in a week with their troops raiding monasteries and mistreating Jews. Father Nartz reported these events in his mo