1.
Old St. Peter's Basilica
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Old St. Peters Basilica was the building that stood, from the 4th to 16th centuries, on the spot where the new St. Peters Basilica stands today in Vatican City. Construction of the basilica, built over the site of the Circus of Nero. The name old St. Peters Basilica has been used since the construction of the current basilica to distinguish the two buildings, construction began by orders of the Roman Emperor Constantine I between 318 and 322, and took about 30 years to complete. Over the next centuries, the church gradually gained importance. Papal coronations were held at the basilica, and in 800, in 846, Saracens sacked and damaged the basilica. The raiders seem to have known about Romes extraordinary treasures, some holy – and impressive – basilicas, such as St. Peters Basilica, were outside the Aurelian walls, and thus easy targets. They were filled to overflowing with rich liturgical vessels and with jeweled reliquaries housing all of the relics recently amassed, as a result, the raiders pillaged the holy shrine. In response Pope Leo IV built the Leonine wall and rebuilt the parts of St. Peters that had been damaged, in 1099, Urban II convened a council including St Anselm. Among other topics, it repeated the bans on lay investiture, by the 15th century the church was falling into ruin. Discussions on repairing parts of the structure commenced upon the return from Avignon. The whole stretch of wall has been pierced by too many openings, as a result, the continual force of the wind has already displaced the wall more than six feet from the vertical, I have no doubt that eventually some. Slight movement will make it collapse, at first Pope Julius II had every intention of preserving the old building, but his attention soon turned toward tearing it down and building a new structure. Many people of the time were shocked by the proposal, as the building represented papal continuity going back to Peter, the original altar was to be preserved in the new structure that housed it. Constantine went to pains to build the basilica on the site of Saint Peters grave. The Vatican Hill, on the west bank of the Tiber River, was leveled. Notably, since the site was outside the boundaries of the ancient city, the exterior however, unlike earlier pagan temples, was not lavishly decorated. The church was capable of housing from 3,000 to 4,000 worshipers at one time and it consisted of five aisles, a wide central nave and two smaller aisles to each side, which were each divided by 21 marble columns, taken from earlier pagan buildings. It was over 350 feet long, built in the shape of a Latin cross, and had a roof which was timbered on the interior
2.
Visigoths
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The Visigoths were the western branches of the nomadic tribes of Germanic peoples referred to collectively as the Goths. These tribes flourished and spread throughout the late Roman Empire in Late Antiquity, the Visigoths emerged from earlier Gothic groups who had invaded the Roman Empire beginning in 376 and had defeated the Romans at the Battle of Adrianople in 378. Relations between the Romans and the Visigoths were variable, alternately warring with one another and making treaties when convenient, the Visigoths invaded Italy under Alaric I and sacked Rome in 410. The Visigoths first settled in southern Gaul as foederati of the Romans – a relationship established in 418, however, they soon fell out with their Roman hosts and established their own kingdom with its capital at Toulouse. They next extended their authority into Hispania at the expense of the Suebi, in 507, however, their rule in Gaul was ended by the Franks under Clovis I, who defeated them in the Battle of Vouillé. After that, the Visigoth kingdom was limited to Hispania, in or around 589, the Visigoths under Reccared I converted from Arianism to Nicene Christianity, gradually adopting the culture of their Hispano-Roman subjects. Their legal code, the Visigothic Code abolished the practice of applying different laws for Romans. Once legal distinctions were no longer being made between Romani and Gothi, they became known collectively as Hispani, in the century that followed, the region was dominated by the Councils of Toledo and the episcopacy. In 711 or 712, a force of invading African Moors defeated the Visigoths in the Battle of Guadalete and their king and many members of their governing elite were killed, and their kingdom rapidly collapsed. During their governance of the Kingdom of Hispania, the Visigoths built several churches that survive and they also left many artifacts, which have been discovered in increasing numbers by archaeologists in recent times. The Treasure of Guarrazar of votive crowns and crosses is the most spectacular and they founded the only new cities in western Europe from the fall of the Western half of the Roman Empire until the rise of the Carolingian dynasty. Many Visigothic names are still in use in modern Spanish and Portuguese, contemporaneous references to the Gothic tribes use the terms Vesi, Ostrogothi, Thervingi, and Greuthungi. Most scholars have concluded that the terms Vesi and Tervingi were both used to refer to one particular tribe, while the terms Ostrogothi and Greuthungi were used to refer to another. In addition, the Notitia Dignitatum equates the Vesi with the Tervingi in a reference to the years 388–391, the earliest sources for each of the four names are roughly contemporaneous. The first recorded reference to the Tervingi is in a eulogy of the emperor Maximian, delivered in or shortly after 291 and it says that the Tervingi, another division of the Goths, joined with the Taifali to attack the Vandals and Gepidae. The first known use of the term Ostrogoths is in a document dated September 392 from Milan and this would explain why the latter terms dropped out of use shortly after 400, when the Goths were displaced by the Hunnic invasions. Wolfram believes that the people Zosimus describes were those Tervingi who had remained behind after the Hunnic conquest, for the most part, all of the terms discriminating between different Gothic tribes gradually disappeared after they moved into the Roman Empire. The last indication that the Goths whose king reigned at Toulouse thought of themselves as Vesi is found in a panegyric on Avitus by Sidonius Apollinaris dated 1 January 456, most recent scholars have concluded that Visigothic group identity emerged only within the Roman Empire
3.
Alps
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The mountains were formed over tens of millions of years as the African and Eurasian tectonic plates collided. Extreme shortening caused by the event resulted in marine sedimentary rocks rising by thrusting and folding into high mountain peaks such as Mont Blanc, Mont Blanc spans the French–Italian border, and at 4,810 m is the highest mountain in the Alps. The Alpine region area contains about a hundred peaks higher than 4000 metres, the altitude and size of the range affects the climate in Europe, in the mountains precipitation levels vary greatly and climatic conditions consist of distinct zones. Wildlife such as live in the higher peaks to elevations of 3,400 m. Evidence of human habitation in the Alps goes back to the Palaeolithic era, a mummified man, determined to be 5,000 years old, was discovered on a glacier at the Austrian–Italian border in 1991. By the 6th century BC, the Celtic La Tène culture was well established, Hannibal famously crossed the Alps with a herd of elephants, and the Romans had settlements in the region. In 1800 Napoleon crossed one of the passes with an army of 40,000. The 18th and 19th centuries saw an influx of naturalists, writers, in World War II, Adolf Hitler kept a base of operation in the Bavarian Alps throughout the war. The Alpine region has a cultural identity. The Winter Olympic Games have been hosted in the Swiss, French, at present, the region is home to 14 million people and has 120 million annual visitors. The English word Alps derives from the Latin Alpes, maurus Servius Honoratus, an ancient commentator of Virgil, says in his commentary that all high mountains are called Alpes by Celts. The term may be common to Italo-Celtic, because the Celtic languages have terms for high mountains derived from alp and this may be consistent with the theory that in Greek Alpes is a name of non-Indo-European origin. According to the Old English Dictionary, the Latin Alpes might possibly derive from a pre-Indo-European word *alb hill, Albania, a name not native to the region known as the country of Albania, has been used as a name for a number of mountainous areas across Europe. In Roman times, Albania was a name for the eastern Caucasus, in modern languages the term alp, alm, albe or alpe refers to a grazing pastures in the alpine regions below the glaciers, not the peaks. An alp refers to a mountain pasture where cows are taken to be grazed during the summer months and where hay barns can be found. The Alps are a crescent shaped geographic feature of central Europe that ranges in a 800 km arc from east to west and is 200 km in width, the mean height of the mountain peaks is 2.5 km. The range stretches from the Mediterranean Sea north above the Po basin, extending through France from Grenoble, the range continues onward toward Vienna, Austria, and east to the Adriatic Sea and Slovenia. To the south it dips into northern Italy and to the north extends to the border of Bavaria in Germany
4.
Pope Urban II
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Pope Urban II, born Odo of Châtillon or Otho de Lagery, was Pope from 12 March 1088 to his death in 1099. He is best known for initiating the First Crusade and setting up the modern-day Roman Curia in the manner of an ecclesiastical court to help run the Church. Pope Urban II was a native of France and he was a descendant of a noble family in Châtillon-sur-Marne. Urban, baptized Eudes, was born to a family of Châtillon-sur-Marne and he was prior of the abbey of Cluny, later Pope Gregory VII named him cardinal-bishop of Ostia c. 1080. He was one of the most prominent and active supporters of the Gregorian reforms and he was among the four whom Gregory VII nominated as papabile. From the outset, Urban had to reckon with the presence of Guibert, Gregory had repeatedly clashed with the emperor Henry IV over papal authority. Despite the Walk to Canossa, Gregory had backed the rebel Duke of Swabia, Henry finally took Rome in 1084 and installed Clement III in his place. Urban took up the policies of Pope Gregory VII and, while pursuing them with determination, showed greater flexibility, usually kept away from Rome, Urban toured northern Italy and France. He facilitated the marriage of Matilda, countess of Tuscany, with Welf II and he supported the rebellion of Prince Conrad against his father and receiving the office of the groom from him at Cremona in 1095. The Empress Adelaide was encouraged in her charges of coercion against her husband. Urban maintained vigorous support for his predecessors reforms, however, Urban IIs problems included war with Germany, conflict in France, a rival pope and Christians in the East under siege. Perhaps a massive pilgrimage may solve these problems, a great council met, attended by numerous Italian, Burgundian, and French bishops in such vast numbers it had to be held in the open air outside the city of Clermont. Though the Council of Clermont held in November of the year was primarily focused on reforms within the church hierarchy. Urban IIs sermon proved highly effective, as he summoned the nobility and the people to wrest the Holy Land. There exists no exact transcription of the speech that Urban delivered at the Council of Clermont on 27 November 1095, the five extant versions of the speech were written down some time later, and they differ widely from one another. All versions of the speech except that by Fulcher of Chartres were probably influenced by the account of the First Crusade called the Gesta Francorum. Fulcher of Chartres was present at the Council, though he did not start writing his history of the crusade, Robert the Monk may have been present, but his version dates from about 1106. The five versions of Urbans speech reflect much more clearly what later authors thought Urban II should have said to launch the First Crusade than what Urban II himself actually did say
5.
First Crusade
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The First Crusade was the first of a number of crusades that attempted to capture the Holy Land, called by Pope Urban II in 1095. An additional goal became the principal objective—the Christian reconquest of the sacred city of Jerusalem and the Holy Land. During the crusades, nobility, knights, peasants and serfs from many regions of Western Europe travelled over land and by sea, first to Constantinople and then on towards Jerusalem. The Crusaders arrived at Jerusalem, launched an assault on the city and they also established the crusader states of the Kingdom of Jerusalem, the County of Tripoli, the Principality of Antioch, and the County of Edessa. The First Crusade was followed by the Second to the Ninth Crusades and it was also the first major step towards reopening international trade in the West since the fall of the Western Roman Empire. The majority view is that it had elements of both in its nature, the origin of the Crusades in general, and particularly that of the First Crusade, is widely debated among historians. The confusion is due to the numerous armies in the first crusade. The similar ideologies held the armies to similar goals, but the connections were rarely strong, the Umayyad Caliphate had conquered Syria, Egypt, and North Africa from the predominantly Christian Byzantine Empire, and Hispania from the Visigothic Kingdom. In North Africa, the Umayyad empire eventually collapsed and a number of smaller Muslim kingdoms emerged, such as the Aghlabids, who attacked Italy in the 9th century. Pisa, Genoa, and the Principality of Catalonia began to battle various Muslim kingdoms for control of the Mediterranean Basin, exemplified by the Mahdia campaign and battles at Majorca and Sardinia. Essentially, between the years 1096 and 1101 the Byzantine Greeks experienced the crusade as it arrived at Constantinople in three separate waves, in the early summer of 1096, the first large unruly group arrived on the outskirts of Constantinople. This wave was reported to be undisciplined and ill-equipped as an army and this first group is often called the Peasants’ or People’s Crusade. It was led by Peter the Hermit and Walter Sans Avoir and had no knowledge of or respect for the wishes of Byzantine Emperor Alexios I Komnenos. The second wave was not under the command of the Emperor and was made up of a number of armies with their own commanders. Together, this group and the first wave numbered an estimated 60,000, the second wave was led by Hugh I, Count of Vermandois, the brother of King Philip I of France. Also among the wave were Raymond IV, Count of Toulouse. It was this wave of crusaders which later passed through Asia Minor, captured Antioch in 1098 and finally took Jerusalem 15 July 1099. ”The third wave, composed of contingents from Lombardy, France. At the western edge of Europe and of Islamic expansion, the Reconquista in the Iberian Peninsula was well underway by the 11th century and it was intermittently ideological, as evidenced by the Codex Vigilanus compiled in 881
6.
Holy Land
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The Holy Land is an area roughly located between the Jordan River and the Mediterranean Sea that also includes the Eastern Bank of the Jordan River. Traditionally, it is synonymous with both the biblical Land of Israel and historical Palestine, the term usually refers to a territory roughly corresponding to the modern State of Israel, the Palestinian territories, western Jordan, and parts of southern Lebanon and southwestern Syria. It is considered holy by Jews, Christians, and Muslims, many sites in the Holy Land have long been pilgrimage destinations for adherents of the Abrahamic religions, including Jews, Christians, Muslims, and Baháís. Pilgrims visit the Holy Land to touch and see physical manifestations of their faith, confirm their beliefs in the context with collective excitation. Jews do not commonly refer to the Land of Israel as Holy Land, the Tanakh explicitly refers to it as holy land in only one passage, in Zechariah 2,16. The holiness of the Land of Israel is generally implied in the Tanakh by the Land being given to the Israelites by God, that is, it is the promised land, an integral part of Gods covenant. In the Torah many mitzvot commanded to the Israelites can only be performed in the Land of Israel, for example, in the Land of Israel, no land shall be sold permanently. Shmita is only observed with respect to the land of Israel, according to Eliezer Schweid, The uniqueness of the Land of Israel is. geo-theological and not merely climatic. This is the land which faces the entrance of the spiritual world, Jerusalem, as the site of the Temple, is considered especially significant. Sacred burials are still undertaken for diaspora Jews who wish to lie buried in the soil of Israel. According to Jewish tradition, Jerusalem is Mount Moriah, the location of the binding of Isaac, the Hebrew Bible mentions the name Jerusalem 669 times, often because many mitzvot can only be performed within its environs. The name Zion, which refers to Jerusalem, but sometimes the Land of Israel. The Talmud mentions the religious duty of colonising Israel, so significant in Judaism is the act of purchasing land in Israel, the Talmud allows for the lifting of certain religious restrictions of Sabbath observance to further its acquisition and settlement. Rabbi Johanan said that one who walks a distance of 4 cubits in Israel may be confident of a share in the future world, a story says that when R. Eleazar b. Due to the Jewish population being concentrated in Israel, emigration was generally prevented, many Jews wanted Israel to be the place where they died. R. Anan said, To be buried in Israel is like being buried under the altar, the saying His land will absolve His people implies that burial in Israel will cause one to be absolved of all ones sins. Christian books, including editions of the Bible, often had maps of the Holy Land, for instance, the Itinerarium Sacrae Scripturae of Heinrich Bünting, a German Protestant pastor, featured such a map. As a geographic term, the description Holy Land loosely encompasses modern-day Israel, in the Quran, the term الأرض المقدسة is mentioned at least seven times, once when Moses proclaims to the Children of Israel, O my people
7.
Philip II of France
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Philip II, known as Philip Augustus, was King of France from 1180 to 1223, a member of the House of Capet. Philips predecessors had been known as kings of the Franks, but from 1190 onward, Philip became the first French monarch to style himself king of France. The son of King Louis VII and his wife, Adèle of Champagne, he was originally nicknamed Dieudonné God-given because he was the first son of Louis VII. Philip was given the nickname Augustus by the chronicler Rigord for having extended the Crown lands of France so remarkably, the military actions surrounding the Albigensian Crusade helped prepare the expansion of France southward. Philip did not participate directly in these actions, but he allowed his vassals, Philip transformed France from a small feudal state into the most prosperous and powerful country in Europe. He checked the power of the nobles and helped the towns to free themselves from seigniorial authority and he built a great wall around Paris, re-organized the French government and brought financial stability to his country. Philip was born in Gonesse on 21 August 1165 and he spent much of the following night attempting to find his way out, but to no avail. Exhausted by cold, hunger and fatigue, he was discovered by a peasant carrying a charcoal burner. His father went on pilgrimage to the Shrine of Thomas Becket to pray for Philips recovery and was told that his son had indeed recovered, however, on his way back to Paris, he suffered a stroke. In declining health, Louis VII had his 14-year-old son crowned and anointed as king at Rheims on 1 November 1179 by the Archbishop Guillaume aux Blanches Mains. He was married on 28 April 1180 to Isabelle of Hainaut, the daughter of Baldwin V, Count of Hainaut, and Margaret I, Countess of Flanders, who brought the County of Artois as her dowry. From the time of his coronation, all power was transferred to Philip. Eventually, Louis died on 18 September 1180, while the royal demesne had increased under Philip I and Louis VI, it had diminished slightly under Louis VII. In April 1182, partially to enrich the French crown, Philip expelled all Jews from the demesne, Philips eldest son Louis was born on 5 September 1187 and inherited the County of Artois in 1190, when his mother Isabelle died. The main source of funding for Philips army was from the royal demesne, in times of conflict, he could immediately call up 250 knights,250 horse sergeants,100 mounted crossbowmen,133 crossbowmen on foot,2,000 foot sergeants, and 300 mercenaries. Towards the end of his reign, the king could muster some 3,000 knights,9,000 sergeants,6,000 urban militiamen, using his increased revenues, Philip was the first Capetian king to build a French navy actively. By 1215, his fleet could carry a total of 7,000 men, within two years, his fleet included 10 large ships and many smaller ones. In 1181, Philip began a war with Philip, Count of Flanders, over the Vermandois, which King Philip claimed as his wifes dowry, finally the Count of Flanders invaded France, ravaging the whole district between the Somme and the Oise before penetrating as far as Dammartin
8.
Pope Innocent III
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Pope Innocent III reigned from 8 January 1198 to his death. His birth name was Lotario dei Conti di Segni, sometimes anglicised to Lothar of Segni, Pope Innocent was one of the most powerful and influential popes. He exerted an influence over the Christian states of Europe. Pope Innocent was central in supporting the Catholic Churchs reforms of ecclesiastical affairs through his decretals and this resulted in a considerable refinement of Western canon law. Pope Innocent is notable for using interdict and other censures to compel princes to obey his decisions, Innocent called for Christian crusades against Muslim Spain and the Holy Land, as well as the Albigensian Crusade against the Cathars in southern France. One of Pope Innocents critical decisions was organizing the Fourth Crusade, originally intended to attack Jerusalem through Egypt, a series of unforeseen circumstances led the crusaders to Constantinople, where they ultimately sacked the city in 1204. Lotario de Conti was born in Gavignano, near Anagni and his father was Count Trasimund of Segni and was a member of a famous house, Conti, which produced nine Popes, including Gregory IX, Alexander IV and Innocent XIII. Lotario was the nephew of Pope Clement III, his mother, as Pope, Lotario was to play a major role in the shaping of canon law through conciliar canons and decretal letters. He subscribed the papal bulls between 7 December 1190 and 4 November 1197, as a cardinal, Lotario wrote De miseria humanae conditionis. The work was popular for centuries, surviving in more than 700 manuscripts. Although he never returned to the work he intended to write, On the Dignity of Human Nature. Celestine III died on 8 January 1198 and he was only thirty-seven years old at the time. He took the name Innocent III, maybe as a reference to his predecessor Innocent II, as pope, Innocent III began with a very wide sense of his responsibility and of his authority. The Muslim recapture of Jerusalem in 1187 was to him a divine judgment on the moral lapses of Christian princes and he was also determined to protect what he called the liberty of the Church from inroads by secular princes. The patrimonium was routinely threatened by Hohenstaufen German kings who, as Roman emperors, the early death of Henry VI left his 4-year-old son Frederick II as king. Henry VI’s widow Constance of Sicily ruled over Sicily for her son before he reached the age of majority. She was as eager to remove German power from the kingdom of Sicily as was Innocent III, before her death in 1198, she named Innocent as guardian of the young Frederick until he reached his maturity. In exchange, Innocent was also able to recover papal rights in Sicily that had been surrendered decades earlier to King William I of Sicily by Pope Adrian IV, the Pope invested the young Frederick II as King of Sicily in November 1198
9.
Excommunication
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The word excommunication means putting a specific individual or group out of communion. In some religions, excommunication includes spiritual condemnation of the member or group, Excommunication may involve banishment, shunning, and shaming, depending on the religion, the offense that caused excommunication, or the rules or norms of the religious community. 1 Corinthians 5, 1-8 directs the church at Corinth to excommunicate a man for sexual immorality, in 2 Corinthians 2, 5-11, the man, having repented and suffered the punishment by the majority is restored to the church. In Romans 16,17, Paul writes to mark those who cause divisions contrary to the doctrine which ye have learned and avoid them. Also, in 2 John 1, 10-11, the writer advises believers that whosoever transgresseth and he that abideth in the doctrine of Christ, he hath both the Father and the Son. If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed, within the Catholic Church, there are differences between the discipline of the majority Latin Church regarding excommunication and that of the Eastern Catholic Churches. Excommunication can be either latae sententiae or ferendae sententiae, according to Bishop Thomas J. Paprocki, excommunication does not expel the person from the Catholic Church, but simply forbids the excommunicated person from engaging in certain activities. g. A thus excommunicated bishop cannot validly invest a priest as pastor of a vacant parish and they are urged to retain a relationship with the Church, as the goal is to encourage them to repent and return to active participation in its life. These are the effects for those who have incurred a latae sententiae excommunication. Since excommunication excludes from reception of the sacraments, absolution from excommunication is required before absolution can be given from the sin that led to the censure, in many cases, the whole process takes place on a single occasion in the privacy of the confessional. For some more serious wrongdoings, absolution from excommunication is reserved to a bishop, another ordinary and these can delegate a priest to act on their behalf. Such ceremonies are not held today, and instead are simply announced by the bishop, interdict is a censure similar to excommunication. It too excludes from ministerial functions in public worship and from reception of the sacraments, in the Eastern Catholic Churches, excommunications is imposed only by decree, never incurred automatically by latae sententiae excommunication. A distinction is made between minor and major excommunication and those on whom minor excommunication has been imposed are excluded from receiving the Eucharist and can also be excluded from participating in the Divine Liturgy. They can even be excluded from entering a church when divine worship is being celebrated there, the decree of excommunication must indicate the precise effect of the excommunication and, if required, its duration. They are to be removed from participation in the Divine Liturgy, and they are deprived of the right to vote or to be elected. Minor excommunication is roughly equivalent to the interdict in Western law, under current law, an excommunicate is never vitandus. Persons belonging to an Eastern Catholic Church are never subject to a latae sententiae punishment, according to the Code of Canon Law of 1917, the excommunications reserved to the Apostolic See were grouped in three categories, those reserved 1
10.
Holy Roman Emperor
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The Holy Roman Emperor was the ruler of the Holy Roman Empire. From an autocracy in Carolingian times the title evolved into an elected monarchy chosen by the Prince-electors, until the Reformation the Emperor elect was required to be crowned by the Pope before assuming the imperial title. The title was held in conjunction with the rule of the Kingdom of Germany, in theory, the Holy Roman Emperor was primus inter pares among the other Catholic monarchs, in practice, a Holy Roman Emperor was only as strong as his army and alliances made him. Various royal houses of Europe, at different times, effectively became hereditary holders of the title, after the Reformation many of the subject states and most of those in Germany were Protestant while the Emperor continued to be Catholic. The Holy Roman Empire was dissolved by the last Emperor as a result of the collapse of the polity during the Napoleonic wars, from the time of Constantine I the Roman emperors had, with very few exceptions, taken on a role as promoters and defenders of Christianity. In the west, the title of Emperor was revived in 800, as the power of the papacy grew during the Middle Ages, popes and emperors came into conflict over church administration. The best-known and most bitter conflict was known as the Investiture Controversy. After Charlemagne was crowned Emperor of the Romans by Pope Leo III, no pope appointed an emperor again until the coronation of Otto the Great in 962. Under Otto and his successors, much of the former Carolingian kingdom of Eastern Francia fell within the boundaries of the Holy Roman Empire, the various German princes elected one of their peers as King of the Germans, after which he would be crowned as emperor by the Pope. After Charles Vs coronation, all succeeding emperors were called elected Emperor due to the lack of papal coronation, the term sacrum in connection with the medieval Roman Empire was first used in 1157 under Frederick I Barbarossa. Charles V was the last Holy Roman Emperor to be crowned by the Pope, the final Holy Roman Emperor-elect, Francis II, abdicated in 1806 during the Napoleonic Wars that saw the Empires final dissolution. The standard designation of the Holy Roman Emperor was August Emperor of the Romans, the word Holy had never been used as part of that title in official documents. In German-language historiography, the term Römisch-deutscher Kaiser is used to distinguish the title from that of Roman Emperor on one hand, the English term Holy Roman Emperor is a modern shorthand for emperor of the Holy Roman Empire not corresponding to the historical style or title. Successions to the kingship were controlled by a variety of complicated factors, elections meant the kingship of Germany was only partially hereditary, unlike the kingship of France, although sovereignty frequently remained in a dynasty until there were no more male successors. The Electoral council was set at seven princes by the Golden Bull of 1356, another elector was added in 1690, and the whole college was reshuffled in 1803, a mere three years before the dissolution of the Empire. After 1438, the Kings remained in the house of Habsburg and Habsburg-Lorraine, with the exception of Charles VII. Maximilian I and his successors no longer travelled to Rome to be crowned as Emperor by the Pope, Maximilian therefore named himself Elected Roman Emperor in 1508 with papal approval. This title was in use by all his uncrowned successors, of his successors only Charles V, the immediate one, received a papal coronation
11.
Pope Martin IV
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Pope Martin IV, born Simon de Brion, was Pope from 22 February 1281 to his death in 1285. He was the last French Bishop of Rome to have held court in the Holy See, Simon de Brion, son of Jean, sieur de Brion, was born at the château of Meinpincien, Île-de-France, France, in the decade following 1210. He had a brother named Gilo, who was a knight in diocese of Sens, the seigneurial family of Brion, who took their name from Brion near Joigny, flourished in the Brie français. He spent time at the University of Paris, and is said to have studied law at Padua. Through papal favour he received a canonry at Saint-Quentin in 1238 and spent the period 1248–1259 as a canon of the chapter in Rouen. At the same time he was appointed treasurer of the church of St. Martin in Tours by King Louis IX of France, an office he held until he was elected pope in 1281. In 1255-1259, King Louis IX founded the French royal convent at Longchamps for the Poor Clares, the Kings sister Isabelle was the patroness, and Simon de Brion was the Guardian. In 1259, he was appointed to the council of the king and he became Chancellor of Louis IX of France. On December 17,1261, the new French Pope, Urban IV, made Chancellor de Brion cardinal-priest, Simons previous experience at the French Court made him the perfect choice as Legate. Cardinal Simon therefore returned to France as Papal Legate for Urban IV, in 1264, on the eve of S. Bartholomew, he held a general synod at Paris. He was appointed again, by Pope Gregory X on 1 August 1274 and his first task was to raise support and money for a Crusade against Manfred, the Hohenstaufen candidate for the Imperial Crown. He immediately became involved in the negotiations for papal support for the assumption of the crown of Sicily by Charles of Anjou. As Legate he presided over several synods on reform, and on the raising of funds for Pope Gregorys crusade, the most important of these was held at Bourges on 13 September 1276. Signatures on papal bulls indicate that Cardinal Simon was back in Viterbo by 11 January 1268. In a letter of 14 or 15 January 1268, Pope Clement IV wrote to Cardinal Simon de Brion that he had heard that the Cardinal had fallen from his horse and he also wrote that Conradin and Ludwig Duke of Bavaria were at Verona, and were pressing for Pavia. Cardinal Simons injury must not have severe, since, on April 3,1268. In vetting names, Simon seemed the most suitable, Pope Clement IV fell ill on the Feast of S. Cecilia, and died at Viterbo on 29 November 1268. He had governed the Church for three years, nine months, and twenty-four days, the See of Peter was vacant for two years and nine months
12.
Alaric I
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Alaric I was the first King of the Visigoths from 395–410, son of chieftain Rothestes. Alaric is best known for his sack of Rome in 410, Alaric began his career under the Gothic soldier Gainas and later joined the Roman army. Alarics first appearance was as the leader of a band of Goths. In 394 he led a Gothic force of 20,000 that helped the Eastern Roman Emperor Theodosius defeat the Frankish usurper Arbogast at the Battle of Frigidus, despite sacrificing around 10,000 of his men, Alaric received little recognition from the Emperor. Disappointed, he left the army and was elected reiks of the Visigoths in 395 and he then moved southward into Greece, where he sacked Piraeus and destroyed Corinth, Megara, Argos, and Sparta. As a response, the Eastern emperor Flavius Arcadius appointed Alaric magister militum in Illyricum, in 401 Alaric invaded Italy, but he was defeated by Stilicho at Pollentia on April 6,402. A second invasion that year also ended in defeat at the Battle of Verona. During Radagaisus Italian invasion in 406, Alaric remained idle in Illyria, in 408, Western Emperor Flavius Honorius ordered the execution of Stilicho and his family, amid rumours that the general had made a deal with Alaric. Honorius then incited the Roman population to massacre tens of thousands of wives, subsequently, around 30,000 Gothic soldiers defected to Alaric, and joined his march on Rome to avenge their murdered families. Moving swiftly along Roman roads, Alaric sacked the cities of Aquileia and Cremona, the Visigothic leader thereupon laid siege to Rome in 408. Eventually, the Senate granted him a substantial subsidy, in addition, Alaric forced the Senate to liberate all 40,000 Gothic slaves in Rome. Honorius, however, refused to appoint Alaric as the commander of the Western Roman Army, Alaric lifted his blockade after proclaiming Attalus Western Emperor. Attalus appointed him magister utriusque militiae but refused to him to send an army into Africa. Negotiations with Honorius broke down, and Alaric deposed Attalus in the summer of 410, allies within the capital opened the gates for him on August 24, and for three days his troops sacked the city. Although the Visigoths plundered Rome, they treated its inhabitants humanely, having abandoned a plan to occupy Sicily and North Africa after the destruction of his fleet in a storm, Alaric died as the Visigoths were marching northward. Born on Peuce Island at the mouth of the Danube Delta in present-day Romania, the Goths suffered setbacks against the Huns, made a mass migration across the Danube, and fought a war with Rome. Alaric was probably a child during this period, during the fourth century, the Roman emperors commonly employed foederati, irregular troops under Roman command, but organized by tribal structures. To spare the provincial populations from excessive taxation and to save money, the largest of these contingents was that of the Goths, who in 382, had been allowed to settle within the imperial boundaries, keeping a large degree of autonomy
