1.
Saladin
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An-Nasir Salah ad-Din Yusuf ibn Ayyub, known as Saladin, was the first sultan of Egypt and Syria and the founder of the Ayyubid dynasty. A Sunni Muslim of Kurdish origin, Saladin led the Muslim military campaign against the Crusader states in the Levant, at the height of his power, his sultanate included Egypt, Syria, Upper Mesopotamia, the Hejaz, Yemen and other parts of North Africa. When Saladins uncle Shirkuh died in 1169, al-Adid appointed Saladin vizier, in the following years, he led forays against the Crusaders in Palestine, commissioned the successful conquest of Yemen, and staved off pro-Fatimid rebellions in Upper Egypt. Not long after Nur ad-Dins death in 1174, Saladin launched his conquest of Syria, by mid-1175, Saladin had conquered Hama and Homs, inviting the animosity of his former Zengid lords, who had been the official rulers of Syria. Soon after, he defeated the Zengid army at the Battle of the Horns of Hama and was proclaimed the Sultan of Egypt. Saladin made further conquests in northern Syria and Jazira, escaping two attempts on his life by the Assassins, before returning to Egypt in 1177 to address issues there. By 1182, Saladin completed the conquest of Muslim Syria after capturing Aleppo, although the Crusader Kingdom of Jerusalem continued to exist until the late 13th century, its defeat at Hattin marked a turning point in its conflict with the Muslim powers of the region. Saladin died in Damascus in 1193, having given away much of his wealth to his subjects. He is buried in an adjacent to the Umayyad Mosque. Saladin has become a prominent figure in Muslim, Arab, Turkish and Kurdish culture, Saladin was born in Tikrit in modern-day Iraq. His personal name was Yusuf, Salah ad-Din is a laqab and his family was of Kurdish ancestry, and had originated from the city of Dvin in medieval Armenia. The Rawadid tribe he hailed from had been assimilated into the Arabic-speaking world by this time. Ayyub provided ferries for the army and gave refuge in Tikrit. According to Baha ad-Din ibn Shaddad, Saladin was born on the night his family left Tikrit. In 1139, Ayyub and his moved to Mosul, where Imad ad-Din Zengi acknowledged his debt. After the death of Zengi in 1146, his son, Nur ad-Din, became the regent of Aleppo, Saladin, who now lived in Damascus, was reported to have a particular fondness for the city, but information on his early childhood is scarce. About education, Saladin wrote children are brought up in the way in which their elders were brought up, several sources claim that during his studies he was more interested in religion than joining the military. Another factor which may have affected his interest in religion was that, during the First Crusade, in addition to Islam, Saladin had a knowledge of the genealogies, biographies, and histories of the Arabs, as well as the bloodlines of Arabian horses
2.
Seville
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Seville is the capital and largest city of the autonomous community of Andalusia and the province of Seville, Spain. It is situated on the plain of the river Guadalquivir, the inhabitants of the city are known as sevillanos or hispalenses, after the Roman name of the city, Hispalis. Its Old Town, with an area of 4 square kilometres, the Seville harbour, located about 80 kilometres from the Atlantic Ocean, is the only river port in Spain. Seville is also the hottest major metropolitan area in the geographical Western Europe, Seville was founded as the Roman city of Hispalis. It later became known as Ishbiliya after the Muslim conquest in 712, in 1519, Ferdinand Magellan departed from Seville for the first circumnavigation of the Earth. Spal is the oldest known name for Seville and it appears to have originated during the Phoenician colonisation of the Tartessian culture in south-western Iberia and, according to Manuel Pellicer Catalán, meant lowland in the Phoenician language. During Roman rule, the name was Latinised as Hispalis, nO8DO is the official motto of Seville. It is popularly believed to be a rebus signifying the Spanish No me ha dejado, meaning It has not abandoned me, the eight in the middle represents a madeja, or skein of wool. The emblem is present on the flag and features on city property such as manhole covers. Seville is approximately 2,200 years old, the passage of the various civilisations instrumental in its growth has left the city with a distinct personality, and a large and well-preserved historical centre. The city was known from Roman times as Hispalis, important archaeological remains also exist in the nearby towns of Santiponce and Carmona. The walls surrounding the city were built during the rule of Julius Caesar. Following Roman rule, there were successive conquests of the Roman province of Hispania Baetica by the Vandals, the Suebi, Seville was taken by the Moors, Muslims from North of Africa, during the conquest of Hispalis in 712. It was the capital for the kings of the Umayyad Caliphate, the Moorish urban influences continued and are present in contemporary Seville, for instance in the custom of decorating with herbaje and small fountains the courtyards of the houses. However, most buildings of the Moorish aesthetic actually belong to the Mudéjar style of Islamic art, developed under Christian rule and inspired by the Arabic style. Original Moorish buildings are the Patio del Yeso in the Alcázar, the city walls, in 1247, the Christian King Ferdinand III of Castile and Leon began the conquest of Andalusia. The decisive action took place in May 1248 when Ramon Bonifaz sailed up the Guadalquivir, the city surrendered on 23 November 1248. The citys development continued after the Castilian conquest in 1248, Public buildings constructed including churches, many of which were built in the Mudéjar style, and the Seville Cathedral, built during the 15th century with Gothic architecture
3.
Ferdinand III of Castile
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Ferdinand III, called the Saint, was King of Castile from 1217 and King of León from 1230 as well as King of Galicia from 1231. He was the son of Alfonso IX of León and Berenguela of Castile, through his second marriage he was also Count of Aumale. Ferdinand was canonized in 1671 by Pope Clement X and, in Spanish, he is known as Fernando el Santo, the exact date of Ferdinands birth is unclear. It has been proposed to have been as early as 1199 or even 1198, Ferdinand was born at the Monastery of Valparaíso. Ferdinand has other royal ancestors from his paternal grandmother Urraca of Portugal and his maternal grandmother Eleanor of England a daughter of Henry II of England and Eleanor of Aquitaine. From his birth to 1204 Ferdinand was designated heir to his fathers kingdom of Leon with the support of his mother and the kingdom of Castile despite the fact that he was Alfonso IXs second son. Alfonso IX already had a son and two daughters from his first marriage to Teresa of Portugal but at the time he never acknowledge his first son as his heir, however, the Castilians saw the elder Ferdinand as a potential rival and threat to Berengarias son. The marriage of Ferdinands parents was annulled by order of Pope Innocent III in 1204, Berengaria then took their children, including Ferdinand, to the court of her father, King Alfonso VIII of Castile. In 1217, her brother, Henry I, died and she succeeded him on the Castilian throne with Ferdinand as her heir. When Ferdinands father, Alfonso IX of León, died in 1230, his will delivered the kingdom to his older daughters Sancha and Dulce, but Ferdinand contested the will, and claimed the inheritance for himself. Ferdinand thus became the first sovereign of both kingdoms since the death of Alfonso VII in 1157, early in his reign, Ferdinand had to deal with a rebellion of the House of Lara. Since the Battle of Las Navas de Tolosa in 1212 halted the advance of the Almohads in Spain, a series of truces had kept Castile and the Almohad dominions of al-Andalus more-or-less at peace. However, a crisis of succession in the Almohad Caliphate after the death of Yusuf II in 1224 opened to Ferdinand III an opportunity for intervention, al-Adils rebellious cousin, Abdallah al-Bayyasi, appealed to Ferdinand III for military assistance against the usurper. In 1225, a Castilian army accompanied al-Bayyasi in a campaign, ravaging the regions of Jaén, vega de Granada and, in payment, al-Bayyasi gave Ferdinand the strategic frontier strongholds of Baños de la Encina, Salvatierra and Capilla. When al-Bayyasi was rejected and killed by an uprising in Cordoba shortly after. The crisis in the Almohad Caliphate, however, remained unresolved, in 1228, a new Almohad pretender, Abd al-Ala Idris I al-Mamun, decided to abandon Spain, and left with the last remnant of the Almohad forces for Morocco. Al-Andalus was left fragmented in the hands of local strongmen, only led by Muhammad ibn Yusuf ibn Hud al-Judhami. There were no great battle encounters - Ibn Huds makeshift Andalusian army was destroyed early on, the Christian armies romped through the south virtually unopposed in the field
4.
Tower of London
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The Tower of London, officially Her Majestys Royal Palace and Fortress of the Tower of London, is a historic castle located on the north bank of the River Thames in central London. It lies within the London Borough of Tower Hamlets, separated from the edge of the square mile of the City of London by the open space known as Tower Hill. It was founded towards the end of 1066 as part of the Norman Conquest of England. The White Tower, which gives the castle its name, was built by William the Conqueror in 1078 and was a resented symbol of oppression. The castle was used as a prison from 1100 until 1952, a grand palace early in its history, it served as a royal residence. As a whole, the Tower is a complex of buildings set within two concentric rings of defensive walls and a moat. There were several phases of expansion, mainly under Kings Richard the Lionheart, Henry III, the general layout established by the late 13th century remains despite later activity on the site. The Tower of London has played a prominent role in English history and it was besieged several times, and controlling it has been important to controlling the country. The Tower has served variously as an armoury, a treasury, a menagerie, the home of the Royal Mint, a record office. From the early 14th century until the reign of Charles II, in the absence of the monarch, the Constable of the Tower is in charge of the castle. This was a powerful and trusted position in the medieval period, in the late 15th century, the castle was the prison of the Princes in the Tower. Under the Tudors, the Tower became used less as a royal residence and this use has led to the phrase sent to the Tower. Executions were more commonly held on the notorious Tower Hill to the north of the castle, in the latter half of the 19th century, institutions such as the Royal Mint moved out of the castle to other locations, leaving many buildings empty. Anthony Salvin and John Taylor took the opportunity to restore the Tower to what was felt to be its medieval appearance, in the First and Second World Wars, the Tower was again used as a prison and witnessed the executions of 12 men for espionage. After the Second World War, damage caused during the Blitz was repaired, today, the Tower of London is one of the countrys most popular tourist attractions. Under the ceremonial charge of the Constable of the Tower, it is cared for by the charity Historic Royal Palaces and is protected as a World Heritage Site. The Tower was orientated with its strongest and most impressive defences overlooking Saxon London and it would have visually dominated the surrounding area and stood out to traffic on the River Thames. The castle is made up of three wards, or enclosures, the innermost ward contains the White Tower and is the earliest phase of the castle
5.
Edward IV of England
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Edward IV was the King of England from 4 March 1461 until 3 October 1470, and again from 11 April 1471 until his death in 1483. He was the first Yorkist King of England, before becoming king, he was 4th Duke of York, 7th Earl of March, 5th Earl of Cambridge and 9th Earl of Ulster. He was also the 65th Knight of the Order of the Golden Fleece, Edward of York was born at Rouen in France, the second son of Richard, 3rd Duke of York, and Cecily Neville. He was the eldest of the four sons who survived to adulthood and he bore the title Earl of March before his fathers death and his accession to the throne. Edwards father Richard, Duke of York, had been heir to King Henry VI until the birth of Henrys son Edward in 1453, Richard carried on a factional struggle with the kings Beaufort relatives. He established a dominant position after his victory at the First Battle of St Albans in 1455, in which his chief rival Edmund Beaufort, however, Henrys Queen, Margaret of Anjou, rebuilt a powerful faction to oppose the Yorkists over the following years. The Yorkist leaders fled from England after the collapse of their army in the confrontation at Ludford Bridge, the Duke of York took refuge in Ireland, while Edward went with the Nevilles to Calais where Warwick was governor. In 1460 Edward landed in Kent with Salisbury, Warwick and Salisburys brother William Neville, Lord Fauconberg, raised an army and this left Edward, now Duke of York, at the head of the Yorkist faction. He defeated a Lancastrian army at Mortimers Cross in Herefordshire on 2–3 February 1461 and he then united his forces with those of Warwick, whom Margarets army had defeated at the Second Battle of St Albans, during which Henry VI had been rescued by his supporters. Edwards father had restricted his ambitions to becoming Henrys heir, and he then advanced against the Lancastrians, having his life saved on the battlefield by the Welsh Knight Sir David Ap Mathew. He defeated the Lancastrian army in the exceptionally bloody Battle of Towton in Yorkshire on 29 March 1461, Edward had effectively broken the military strength of the Lancastrians, and he returned to London for his coronation. King Edward IV named Sir David Ap Mathew Standard Bearer of England, Lancastrian resistance continued in the north, but posed no serious threat to the new regime and was finally extinguished by Warwicks brother John Neville in the Battle of Hexham in 1464. Henry VI had escaped into the Pennines, where he spent a year in hiding, Queen Margaret fled abroad with the young Prince Edward and many of their leading supporters. Even at the age of nineteen, Edward exhibited remarkable military acumen and he also had a notable physique and was described as handsome and affable. His height is estimated at 6 feet 4.5 inches, making him the tallest among all English, Scottish, most of Englands leading families had remained loyal to Henry VI or remained uncommitted in the recent conflict. The new regime, therefore, relied heavily on the support of the Nevilles, however, the king increasingly became estranged from their leader the Earl of Warwick, due primarily to his marriage. Warwick, acting on Edwards behalf, made arrangements with King Louis XI of France for Edward to marry either Louis daughter Anne or his sister-in-law Bona of Savoy. He was humiliated and enraged to discover that, while he was negotiating, Edward had secretly married Elizabeth Woodville, Edwards marriage to Elizabeth Woodville has been criticised as an impulsive action that did not add anything to the security of England or the York dynasty
6.
Ottoman Empire
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After 1354, the Ottomans crossed into Europe, and with the conquest of the Balkans the Ottoman Beylik was transformed into a transcontinental empire. The Ottomans ended the Byzantine Empire with the 1453 conquest of Constantinople by Mehmed the Conqueror, at the beginning of the 17th century the empire contained 32 provinces and numerous vassal states. Some of these were later absorbed into the Ottoman Empire, while others were granted various types of autonomy during the course of centuries. With Constantinople as its capital and control of lands around the Mediterranean basin, while the empire was once thought to have entered a period of decline following the death of Suleiman the Magnificent, this view is no longer supported by the majority of academic historians. The empire continued to maintain a flexible and strong economy, society, however, during a long period of peace from 1740 to 1768, the Ottoman military system fell behind that of their European rivals, the Habsburg and Russian Empires. While the Empire was able to hold its own during the conflict, it was struggling with internal dissent. Starting before World War I, but growing increasingly common and violent during it, major atrocities were committed by the Ottoman government against the Armenians, Assyrians and Pontic Greeks. The word Ottoman is an anglicisation of the name of Osman I. Osmans name in turn was the Turkish form of the Arabic name ʿUthmān, in Ottoman Turkish, the empire was referred to as Devlet-i ʿAlīye-yi ʿOsmānīye, or alternatively ʿOsmānlı Devleti. In Modern Turkish, it is known as Osmanlı İmparatorluğu or Osmanlı Devleti, the Turkish word for Ottoman originally referred to the tribal followers of Osman in the fourteenth century, and subsequently came to be used to refer to the empires military-administrative elite. In contrast, the term Turk was used to refer to the Anatolian peasant and tribal population, the term Rūmī was also used to refer to Turkish-speakers by the other Muslim peoples of the empire and beyond. In Western Europe, the two names Ottoman Empire and Turkey were often used interchangeably, with Turkey being increasingly favored both in formal and informal situations and this dichotomy was officially ended in 1920–23, when the newly established Ankara-based Turkish government chose Turkey as the sole official name. Most scholarly historians avoid the terms Turkey, Turks, and Turkish when referring to the Ottomans, as the power of the Seljuk Sultanate of Rum declined in the 13th century, Anatolia was divided into a patchwork of independent Turkish principalities known as the Anatolian Beyliks. One of these beyliks, in the region of Bithynia on the frontier of the Byzantine Empire, was led by the Turkish tribal leader Osman, osmans early followers consisted both of Turkish tribal groups and Byzantine renegades, many but not all converts to Islam. Osman extended the control of his principality by conquering Byzantine towns along the Sakarya River and it is not well understood how the early Ottomans came to dominate their neighbours, due to the scarcity of the sources which survive from this period. One school of thought which was popular during the twentieth century argued that the Ottomans achieved success by rallying religious warriors to fight for them in the name of Islam, in the century after the death of Osman I, Ottoman rule began to extend over Anatolia and the Balkans. Osmans son, Orhan, captured the northwestern Anatolian city of Bursa in 1326 and this conquest meant the loss of Byzantine control over northwestern Anatolia. The important city of Thessaloniki was captured from the Venetians in 1387, the Ottoman victory at Kosovo in 1389 effectively marked the end of Serbian power in the region, paving the way for Ottoman expansion into Europe
7.
Kutaisi
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Kutaisi is the legislative capital of Georgia, and its 3rd most populous city. Situated 221 kilometres west of Tbilisi, it is the capital of the region of Imereti. Kutaisi is located along banks of the Rioni River. The city lies at an elevation of 125–300 metres above sea level, to the east and northeast, Kutaisi is bounded by the Northern Imereti Foothills, to the north by the Samgurali Range, and to the west and the south by the Colchis Plain. Kutaisi is surrounded by deciduous forests to the northeast and the northwest, the low-lying outskirts of the city have a largely agricultural landscape. The city centre has many gardens its streets are lined with high, in the springtime, when the snow starts to melt in the nearby mountains, the storming Rioni River in the middle of the city is heard far beyond its banks. Kutaisi has a subtropical climate with a well-defined on-shore/monsoonal flow during the Autumn. The summers are hot and relatively dry while the winters are wet. Average annual temperature in the city is 14.5 degrees Celsius, january is the coldest month with an average temperature of 5.3 degrees Celsius while July is the hottest month with an average temperature of 23.2 degrees Celsius. The absolute minimum recorded temperature is −17 degrees Celsius and the maximum is 44 degrees Celsius. Average annual precipitation is around 1,530 mm, rain may fall in every season of the year. The city often experiences heavy, wet snowfall in the winter, Kutaisi experiences powerful easterly winds in the summer which descend from the nearby mountains. Kutaisi was the capital of the ancient Kingdom of Colchis, archaeological evidence indicates that the city functioned as the capital of the kingdom of Colchis in the sixth to fifth centuries BC. From 978 to 1122 CE, Kutaisi was the capital of the united Kingdom of Georgia, in 1508, the city was captured by Selim I, who was the son of Bayezid II, the sultan of the Ottoman Empire. During the seventeenth century, Imeretian kings made many appeals to Russia to help them in their struggle for independence from the Ottomans, all these appeals were ignored as Russia did not want to spoil relations with Turkey. Totleben helped King Solomon I of Imereti to recover his capital, Kutaisi, finally, the Russian-Turkish wars ended in 1810 with the annexation of the Imeretian Kingdom by the Russian Empire. The city was the capital of the Gubernia of Kutaisi, which included much of west Georgia, in March 1879, the city was the site of a blood- libel trial that attracted attention all over Russia, the ten accused Jews were acquitted. Kutaisi was an industrial center before Georgias independence in 1991
8.
Gelati Monastery
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Gelati is a medieval monastic complex near Kutaisi, in the Imereti region of western Georgia. A masterpiece of the Georgian Golden Age, Gelati was founded in 1106 by King David IV of Georgia and is recognized by UNESCO as a World Heritage Site, historically, Gelati was one of the main cultural and intellectual centers in Georgia. Among the religious authors were celebrated scholars as Ioane Petritsi and Arsen Ikaltoeli, due to the extensive work carried out by the Gelati Academy, people of the time called it a new Hellas and a second Athos. The Gelati Monastery has preserved a number of murals and manuscripts dating back to the 12th to 17th centuries. The Khakhuli triptych was enshrined at Gelati until being stolen in 1859, Gelati is the burial site of its founder and one of the greatest Georgian kings David IV. Near King Davids grave are the gates of Ganja, which were taken as a trophy by King Demetrius I of Georgia in 1138
9.
John Milton
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John Milton was an English poet, polemicist, man of letters, and civil servant for the Commonwealth of England under Oliver Cromwell. He wrote at a time of flux and political upheaval. Miltons poetry and prose reflect deep personal convictions, a passion for freedom and self-determination, Samuel Johnson praised Paradise Lost as a poem which. The phases of Miltons life parallel the major historical and political divisions in Stuart Britain, the Restoration of 1660 deprived Milton, now completely blind, of his public platform, but this period saw him complete most of his major works of poetry. Miltons views developed from his extensive reading, as well as travel and experience. By the time of his death in 1674, Milton was impoverished and on the margins of English intellectual life, yet famous throughout Europe, John Milton was born in Bread Street, London on 9 December 1608, the son of composer John Milton and his wife Sarah Jeffrey. The senior John Milton moved to London around 1583 after being disinherited by his devout Catholic father Richard Milton for embracing Protestantism, in London, the senior John Milton married Sarah Jeffrey and found lasting financial success as a scrivener. He lived in and worked from a house on Bread Street, the elder Milton was noted for his skill as a musical composer, and this talent left his son with a lifelong appreciation for music and friendships with musicians such as Henry Lawes. Miltons fathers prosperity provided his eldest son with a tutor, Thomas Young. Research suggests that Youngs influence served as the introduction to religious radicalism. After Youngs tutorship, Milton attended St Pauls School in London, there he began the study of Latin and Greek, and the classical languages left an imprint on his poetry in English. Miltons first datable compositions are two psalms done at age 15 at Long Bennington, one contemporary source is the Brief Lives of John Aubrey, an uneven compilation including first-hand reports. In the work, Aubrey quotes Christopher, Miltons younger brother, When he was young, he studied hard and sat up very late. In 1625, Milton began attending Christs College, Cambridge and he graduated with a B. A. in 1629, and ranked fourth of 24 honours graduates that year in the University of Cambridge. Preparing to become an Anglican priest, Milton stayed on to obtain his Master of Arts degree on 3 July 1632, Milton was probably rusticated for quarrelling in his first year with his tutor, Bishop William Chappell. He was certainly at home in the Lent Term 1626, there he wrote his Elegia Prima, a first Latin elegy, to Charles Diodati, based on remarks of John Aubrey, Chappell whipt Milton. This story is now disputed, though certainly Milton disliked Chappell, historian Christopher Hill cautiously notes that Milton was apparently rusticated, and that the differences between Chappell and Milton may have been either religious or personal. It is also possible that, like Isaac Newton four decades later, Milton was sent home because of the plague, in 1626, Miltons tutor was Nathaniel Tovey
10.
Damascus
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Damascus is the capital and likely the largest city of Syria, following the decline in population of Aleppo due to the ongoing battle for the city. It is commonly known in Syria as ash-Sham and nicknamed as the City of Jasmine, in addition to being one of the oldest continuously inhabited cities in the world, Damascus is a major cultural and religious centre of the Levant. The city has an population of 1,711,000 as of 2009. Located in south-western Syria, Damascus is the centre of a metropolitan area of 2.6 million people. The Barada River flows through Damascus, first settled in the second millennium BC, it was chosen as the capital of the Umayyad Caliphate from 661 to 750. After the victory of the Abbasid dynasty, the seat of Islamic power was moved to Baghdad, Damascus saw a political decline throughout the Abbasid era, only to regain significant importance in the Ayyubid and Mamluk periods. Today, it is the seat of the government and all of the government ministries. The name of Damascus first appeared in the geographical list of Thutmose III as T-m-ś-q in the 15th century BC, the etymology of the ancient name T-m-ś-q is uncertain, but it is suspected to be pre-Semitic. It is attested as Dimašqa in Akkadian, T-ms-ḳw in Egyptian, Dammaśq in Old Aramaic, the Akkadian spelling is found in the Amarna letters, from the 14th century BC. Later Aramaic spellings of the name include a intrusive resh, perhaps influenced by the root dr. Thus, the English and Latin name of the city is Damascus which was imported from originated from the Qumranic Darmeśeq, and Darmsûq in Syriac, meaning a well-watered land. In Arabic, the city is called Dimašqu š-Šāmi, although this is shortened to either Dimašq or aš-Šām by the citizens of Damascus, of Syria and other Arab neighbours. Aš-Šām is an Arabic term for Levant and for Syria, the latter, the Anti-Lebanon mountains mark the border between Syria and Lebanon. The range has peaks of over 10,000 ft. and blocks precipitation from the Mediterranean sea, however, in ancient times this was mitigated by the Barada River, which originates from mountain streams fed by melting snow. Damascus is surrounded by the Ghouta, irrigated farmland where many vegetables, cereals, maps of Roman Syria indicate that the Barada river emptied into a lake of some size east of Damascus. Today it is called Bahira Atayba, the hesitant lake, because in years of severe drought it does not even exist, the modern city has an area of 105 km2, out of which 77 km2 is urban, while Jabal Qasioun occupies the rest. The old city of Damascus, enclosed by the city walls, to the south-east, north and north-east it is surrounded by suburban areas whose history stretches back to the Middle Ages, Midan in the south-west, Sarouja and Imara in the north and north-west. These neighbourhoods originally arose on roads leading out of the city and these new neighbourhoods were initially settled by Kurdish soldiery and Muslim refugees from the European regions of the Ottoman Empire which had fallen under Christian rule
11.
Second War of Kappel
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The Second War of Kappel was an armed conflict in 1531 between the Protestant and the Roman Catholic cantons of the Old Swiss Confederacy during the Reformation in Switzerland. Additionally, the Roman Catholic party accused Zürich of territorial ambitions, while the Tagsatzung had successfully mediated in 1529, on this occasion the attempt failed, not least because Zwingli, the Protestant leader, was eager for a military confrontation. Pressed by the embargo, the Catholic cantons declared war on Zürich on 9 October 1531. On 11 October 1531 a force of approximately 7,000 soldiers from the five Catholic cantons met an army of only 2,000 men from Zürich at the Battle of Kappel. Zürichs army was unsupported by the other Protestant cantons and was led by Zwingli, the main Zürich force arrived at the battlefield in scattered groups and exhausted from a forced march. The Catholic forces attacked and after a resistance, the Protestant army broke around 4 in the afternoon. About 500 Protestants were killed in the battle and while fleeing, among the dead was Zwingli and twenty-four other pastors. Zwinglis body was taken by the victorious Catholic army and burned as a heretic, after the defeat, the forces of Zürich regrouped and attempted to occupy the Zugerberg, and some of them camped on the Gubel hill near Menzingen. Following the defeat at Kappel, Bern and other Reformed Cantons marched to rescue Zürich, between 15–21 October, a large Reformed army marched up the Reuss valley to outside of Baar. At the same time, the Catholic army was now encamped on the slopes of the Zugerberg, the combined Zürich-Bern army attempted to send 5,000 men over Sihlbrugg and Menzingen to encircle the army on the Zugerberg. However, the Reformed army marched slowly due to poor discipline, by the night of 23–24 October, they had only reached Gubel at Menzingen. That night they were attacked by a small Catholic force from Aegeri, about 600 Protestant soldiers died in the attack and the panicked retreat that followed. This defeat destroyed much of the combined Zürich-Bern army and, faced with increasing desertion, the retreat left much of Lake Zürich and Zürich itself unprotected. Zürich now pushed for a peace settlement. Heinrich Bullinger who had been a teacher at Kappel, and since 1523 an outspoken supporter of Zwinglis, following the Battle of Kappel, Bremgarten was re-catholicized. On 21 October, Bullinger fled to Zürich with his father, the peace that ended the war, the so-called Zweiter Landfrieden forced the dissolution of the Protestant alliance. It gave Catholicism the priority in the territories, but allowed communes or parishes that had already converted to remain Protestant. Only strategically important places such as the Freiamt or those along the route from Schwyz to the Rhine valley at Sargans were forcibly re-catholicised, one result of the treaty—probably not anticipated by its signatories—was the long-term establishment of religious coexistence in several Swiss subject territories
12.
Areopagitica
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Areopagitica, A speech of Mr. Areopagitica is among historys most influential and impassioned philosophical defences of the principle of a right to freedom of speech and expression. Many of its principles have formed the basis for modern justifications. Areopagitica was published 23 November 1644 at the height of the English Civil War and it is titled after Areopagitikos, a speech written by Athenian orator Isocrates in the 5th century BC. Like Isocrates, Milton had no intention of delivering his speech orally, instead, it was distributed via pamphlet, defying the same publication censorship which he argued against. This issue was personal for Milton, as he had suffered censorship himself in his efforts to publish several tracts defending divorce, Areopagitica is full of biblical and classical references which Milton uses to strengthen his argument. This is particularly fitting because it was being addressed to the Calvinist Presbyterians who comprised Parliament at that time, before presenting his argument, Milton defends the very idea of writing a treatise such as Areopagitica. He compliments England for having overcome the tyranny of Charles I and the prelates, Milton defends this purpose, holding that to bring forth complaints before the Parliament is a matter of civil liberty and loyalty, because constructive criticism is better than false flattery. He concludes his introduction by encouraging Parliament to obey the voice of reason and to be willing to repeal any Act for the sake of truth, Milton begins with historical evidence noting that Ancient Greece and Rome did not adhere to the practice of licensing. In some cases, blasphemous or libellous writings were burnt and their authors punished, Miltons point is that, if a text is to be rejected, it should first be examined, refuted, and condemned rather than prohibited before its ideas have even been expressed. Milton points out that licensing was first instituted by the Catholics with the Inquisition and this fact appealed to Parliaments religious beliefs since it was dominated by Protestants, and there were conflicts between the Protestants and Catholics in England, see Protestant Reformation. Milton provides historical examples of the following the Inquisition, including how there were popes in Rome beginning in the 14th century who became tyrannical licensers. Milton precedes his argument by discussing the purpose of reading and he mentions that Moses, David, and Paul were all learned, which reminds his Protestant audience that being learned involves reading books of all sorts. He argues that this even the bad or heretical books, because we can learn from their wrongs. Also, the mind is not corrupted simply by encountering falsehood, Milton points out that encountering falsehood can actually lead to virtuous action, such as how St. Pauls converts had privately and voluntarily burned Ephesian books considered to be magick. The order was meant to rectify manners by preventing the spread of an infection caused by bad books, Milton also points out that Parliament will not protect the ignorant from bad books by this Order, because the books would more likely have been read by the learned anyhow. Furthermore, whatever bad ideas were written can still be taught through word of mouth or otherwise, Milton argues that licensing is a dishonour and derogation to the author, to the book, to the priviledge and dignity of Learning. This is because many authors will produce a work with genuinely good intentions only to have it censored by what amounts to a subjective. Milton also thinks that England needs to be open to truth and understanding, Faith and knowledge need exercise, but this Order will lead to conformity and laziness
