1.
September
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September is the ninth month of the year in the Julian and Gregorian calendars and the third month to have the length of 30 days. It is also the month with the longest name, September in the Northern Hemisphere is the seasonal equivalent of March in the Southern Hemisphere. In the Northern hemisphere, the beginning of the autumn is on 1 September. In the Southern hemisphere, the beginning of the spring is on 1 September. September marks the beginning of the ecclesiastical year in the Eastern Orthodox Church. It is the start of the year in many countries, in which children go back to school after the summer break. September was originally the seventh of ten months on the oldest known Roman calendar, after the calendar reform that added January and February to the beginning of the year, September became the ninth month, but retained its name. It had 29 days until the Julian reform, which added a day, ancient Roman observances for September include Ludi Romani, originally celebrated from September 12 to September 14, later extended to September 5 to September 19. In the last 1st century BC, a day was added in honor of the deified Julius Caesar on 4 September. Ludi Triumphales was held from September 18–22, the Septimontium was celebrated in September, and on December 11 on later calendars. These dates do not correspond to the modern Gregorian calendar, in 1752, the British Empire adopted the Gregorian calendar. In the British Empire that year, September 2 was immediately followed by September 14, September was called harvest month in Charlemagnes calendar. September corresponds partly to the Fructidor and partly to the Vendémiaire of the first French republic, on Usenet, it is said that September 1993 never ended. September is called Herbstmonat, harvest month, in Switzerland, the Anglo-Saxons called the month Gerstmonath, barley month, that crop being then usually harvested. The September equinox takes place in this month, and certain observances are organized around it and it is the Autumn equinox in the Northern Hemisphere, and the Vernal Equinox in the Southern Hemisphere. The dates can vary from 21 September to 24 September, September is mostly in the sixth month of the astrological calendar, which begins at the end of March/Mars/Aries. The birth flowers for September are the forget-me-not, morning glory, the zodiac signs for the month of September are Virgo and Libra whose end and start are related to equinox date. This list does not necessarily imply either official status or general observance, emergency Number Day Enkutatash falls on this day if it is not a leap year. National Day of Catalonia National Hot Cross Bun Day Nayrouz Patriot Day Remember Freedom Day Teachers Day September 12 Day of Conception Day of the Programmer, Enkutatash falls on this day if it is a leap year
2.
October
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October is the tenth month of the year in the Julian and Gregorian Calendars and the sixth month to have the length of 31 days. The eighth month in the old Roman calendar, October retained its name after January and February were inserted into the calendar that had originally created by the Romans. In Ancient Rome, one of three Mundus patet would take place on October 5, Meditrinalia October 11, Augustalia on October 12, October Horse on October 15 and these dates do not correspond to the modern Gregorian calendar. Among the Anglo-Saxons, it was known as Winterfylleth, because at full moon winter was supposed to begin. This list does not necessarily imply either official status or general observance, October 19, Amavasya In Catholic tradition, October is the Month of the Holy Rosary. Neil Gaiman wrote a story personifying the month, titled October in the Chair, ray Bradbury published a collection of short stories titled The October Country in 1955. Octobers birthstones are the tourmaline and opal and its birth flower is the calendula. The zodiac signs for this month are Libra and Scorpio
3.
November
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November is the eleventh and penultimate month of the year in the Julian and Gregorian Calendars and the fourth and last month to have the length of 30 days. November was the month of the ancient Roman calendar. November retained its name when January and February were added to the Roman calendar, November is a month of late-spring in the Southern Hemisphere and late-autumn in the Northern Hemisphere. Therefore, November in the Southern Hemisphere is the equivalent of May in the Northern Hemisphere. In Ancient Rome, Ludi Plebeii was held from November 4–17, Epulum Jovis was held on November 13 and these dates do not correspond to the modern Gregorian calendar. November was referred to as Blōtmōnaþ by the Anglo-Saxons, brumaire and Frimaire were the months on which November fell in the French Republican Calendar. The Orionids, which occur in late October, sometimes last into November, the Western zodiac signs for the month of November are Scorpio and Sagittarius. Novembers birthstones are the topaz which symbolizes friendship and the citrine and its birth flower is the chrysanthemum. This list does not necessarily imply either official status or general observance, November 18, Amavasya In Catholic tradition, November is the Month of the Holy Souls in Purgatory
4.
October 7
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October 7 is the 280th day of the year in the Gregorian calendar. There are 85 days remaining until the end of the year and this date is slightly more likely to fall on a Wednesday, Friday or Sunday than on Monday or Tuesday, and slightly less likely to occur on a Thursday or Saturday. 3761 BC – The epoch reference date epoch of the modern Hebrew calendar,1403 – Battle of Modon, Genoese fleet under Jean Le Maingre is defeated by the Republic of Venice at Modon in the Peloponnese. 1406 – French troops comprising 1,000 men at arms landed on Jersey,1477 – Uppsala University is inaugurated after receiving its corporate rights from Pope Sixtus IV in February the same year. 1513 – Battle of La Motta, Spanish troops under Ramón de Cardona defeat the Venetians,1542 – Explorer Cabrillo discovers Santa Catalina Island off of the California coast. 1571 – The Battle of Lepanto is fought, and the Holy League annihilates the Turkish fleet,1582 – Because of the implementation of the Gregorian calendar, this day is skipped in Italy, Poland, Portugal and Spain. 1691 – The English royal charter for the Province of Massachusetts Bay is issued,1763 – King George III of the United Kingdom issues the Royal Proclamation of 1763, closing aboriginal lands in North America north and west of the Alleghenies to white settlements. 1777 – American Revolutionary War, The Americans defeat the British in the Second Battle of Saratoga,1780 – American Revolutionary War, Battle of Kings Mountain, American Patriot militia defeat Loyalist irregulars led by British major Patrick Ferguson in South Carolina. 1800 – French corsair Robert Surcouf, commander of the 18-gun ship La Confiance,1840 – Willem II becomes King of the Netherlands. 1868 – Cornell University holds opening day ceremonies, initial student enrollment is 412,1870 – Franco-Prussian War, Siege of Paris, Léon Gambetta flees Paris in a hot-air balloon. 1879 – Germany and Austria-Hungary sign the Twofold Covenant and create the Dual Alliance,1912 – The Helsinki Stock Exchange sees its first transaction. 1916 – Georgia Tech defeats Cumberland University 222–0 in the most lopsided college football game in American history,1918 – The Regency Council of the Kingdom of Poland declares independence from the German Empire and forms the Republic of Poland. 1919 – KLM, the carrier of the Netherlands, is founded. It is the oldest airline operating under its original name. 1924 – Andreas Michalakopoulos becomes Prime Minister of Greece for a period of time. 1929 – Photius II becomes Ecumenical Patriarch of Constantinople,1933 – Air France is inaugurated, after being formed by a merger of 5 French airlines. 1940 – World War II, The McCollum memo proposes bringing the United States into the war in Europe by provoking the Japanese to attack the United States. 1942 – World War II, The October Matanikau action on Guadalcanal begins as United States Marine Corps forces attack Imperial Japanese Army units along the Matanikau River,1944 – World War II, During an uprising at Birkenau concentration camp, Jewish prisoners burn down Crematorium IV
5.
Leap year
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A leap year is a calendar year containing one additional day added to keep the calendar year synchronized with the astronomical or seasonal year. By inserting an additional day or month into the year, the drift can be corrected, a year that is not a leap year is called a common year. For example, in the Gregorian calendar, each year has 366 days instead of the usual 365. In the Bahai Calendar, a day is added when needed to ensure that the following year begins on the vernal equinox. For example, Christmas Day fell on a Tuesday in 2001, Wednesday in 2002, the length of a day is also occasionally changed by the insertion of leap seconds into Coordinated Universal Time, owing to the variability of Earths rotational period. Unlike leap days, leap seconds are not introduced on a regular schedule, in the Gregorian calendar, the standard calendar in most of the world, most years that are multiples of 4 are leap years. In each leap year, the month of February has 29 days instead of 28, adding an extra day to the calendar every four years compensates for the fact that a period of 365 days is shorter than a tropical year by almost 6 hours. Some exceptions to this rule are required since the duration of a tropical year is slightly less than 365.25 days. For example, the years 1700,1800, and 1900 were not leap years, over a period of four centuries, the accumulated error of adding a leap day every four years amounts to about three extra days. The Gregorian calendar therefore removes three leap days every 400 years, which is the length of its leap cycle and this is done by removing February 29 in the three century years that cannot be exactly divided by 400. The years 1600,2000 and 2400 are leap years, while 1700,1800,1900,2100,2200 and 2300 are common years, by this rule, the average number of days per year is 365 + 1⁄4 − 1⁄100 + 1⁄400 =365.2425. The rule can be applied to years before the Gregorian reform, the Gregorian calendar was designed to keep the vernal equinox on or close to March 21, so that the date of Easter remains close to the vernal equinox. The Accuracy section of the Gregorian calendar article discusses how well the Gregorian calendar achieves this design goal, the following pseudocode determines whether a year is a leap year or a common year in the Gregorian calendar. The year variable being tested is the representing the number of the year in the Gregorian calendar. Care should be taken in translating mathematical integer divisibility into specific programming languages, if then else if then else if then else February 29 is a date that usually occurs every four years, and is called leap day. This day is added to the calendar in leap years as a corrective measure, the Gregorian calendar is a modification of the Julian calendar first used by the Romans. The Roman calendar originated as a calendar and named many of its days after the syzygies of the moon, the new moon. The Nonae or nones was not the first quarter moon but was exactly one nundina or Roman market week of nine days before the ides and this is what we would call a period of eight days
6.
Gregorian calendar
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The Gregorian calendar is internationally the most widely used civil calendar. It is named after Pope Gregory XIII, who introduced it in October 1582, the calendar was a refinement to the Julian calendar involving a 0. 002% correction in the length of the year. The motivation for the reform was to stop the drift of the calendar with respect to the equinoxes and solstices—particularly the northern vernal equinox, transition to the Gregorian calendar would restore the holiday to the time of the year in which it was celebrated when introduced by the early Church. The reform was adopted initially by the Catholic countries of Europe, the last European country to adopt the reform was Greece, in 1923. Many countries that have used the Islamic and other religious calendars have come to adopt this calendar for civil purposes. The reform was a modification of a made by Aloysius Lilius. His proposal included reducing the number of years in four centuries from 100 to 97. Lilius also produced an original and practical scheme for adjusting the epacts of the moon when calculating the date of Easter. For example, the years 1700,1800, and 1900 are not leap years, but the years 1600 and 2000 are. The canonical Easter tables were devised at the end of the third century, when the vernal equinox fell either on 20 March or 21 March depending on the years position in the leap year cycle. As the rule was that the full moon preceding Easter was not to precede the equinox, the date was fixed at 21 March for computational purposes, the Gregorian calendar reproduced these conditions by removing ten days. To unambiguously specify a date, dual dating or Old Style, dual dating gives two consecutive years for a given date, because of differences in the starting date of the year, and/or to give both the Julian and the Gregorian dates. The Gregorian calendar continued to use the calendar era, which counts years from the traditional date of the nativity. This year-numbering system, also known as Dionysian era or Common Era, is the predominant international standard today, the Gregorian calendar is a solar calendar. A regular Gregorian year consists of 365 days, but as in the Julian calendar, in a leap year, in the Julian calendar a leap year occurs every 4 years, but the Gregorian calendar omits 3 leap days every 400 years. In the Julian calendar, this day was inserted by doubling 24 February. In the modern period, it has become customary to number the days from the beginning of the month, some churches, notably the Roman Catholic Church, delay February festivals after the 23rd by one day in leap years. Gregorian years are identified by consecutive year numbers, the cycles repeat completely every 146,097 days, which equals 400 years
7.
Battle of Karbala
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The Battle of Karbala took place on Muharram 10, in the year 61 AH of the Islamic calendar a in Karbala, in present-day Iraq. The battle took place between a group of supporters and relatives of Muhammads grandson, Husayn ibn Ali, and a larger military detachment from the forces of Yazid I. The people of Kufa sent letters to Husayn, asking his help and pledging allegiance to him, as Husayn traveled towards Kufa, at a nearby place known as Karbala, his caravan was intercepted by Yazid Is army led by Al-Hurr ibn Yazid al Tamimi. The battle was followed by later uprisings namely, Ibn al-Zubayr, Tawwabin, the dead are widely regarded as martyrs by Sufi Sunni and Shia Muslims. The battle has a place in Shia history, tradition and theology. Mainstream Sunni Muslims, on the hand, do not regard the incident as one that influences the traditional Islamic theology and traditions. The Battle of Karbala is commemorated during an annual 10-day period held every Muharram by Shia and Alevi, culminating on its tenth day, Shia Muslims commemorate these events by mourning, holding public processions, organizing majlis, striking the chest and in some cases self-flagellation. The Battle of Karbala played a role in shaping the identity of Shia and turned the already distinguished sect into a sect with its own rituals. Husayns suffering and death became a symbol of sacrifice in the struggle for right against wrong, during Alis Caliphate, the Muslim world became divided and rebellion broke out against the ruling Ali byMuawiyah I. When Ali was assassinated by Ibn Muljam in 661, his eldest son, Hasan, succeeded him but soon signed a peace treaty with Muawiyah to avoid further bloodshed. In the treaty, Hasan was to hand power to Muawiya on the condition that he be just to the people and keep them safe and secure. This brought to an end the era of the Rightly Guided Caliphs, Husayn ibn Ali became the head of Banu Hashim after his older brother, Hasan ibn Ali, was poisoned to death in 670. His fathers supporters in Kufah gave their allegiance to him, however, he told them he was still bound by the peace treaty between Hasan and Muawiyah I as long as Muawiyah was alive. The Battle of Karbala took place within the environment resulting from the succession of Yazid I. Later, Husayn ibn Ali did not accept the request of Muawiyah for the succession of his son, Yazid, referring to the peace treaty. The legitimacy of Yazids succession as well as his worthiness for this position was questioned at the time and he insisted on his legitimacy based on his own special position as a direct descendant of Muhammad and his legitimate legatees. As a consequence, he left Medina, his home town, Muawiyah warned Yazid specifically about Husayn ibn Ali, since he was the only blood relative of Muhammad. Abd Allah ibn Abbas and Abdullah ibn Umar did not want to start civil war
8.
Husayn ibn Ali
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Al-Ḥusayn ibn ‘Alī ibn Abī Ṭālib, was the grandson of the Islamic Nabi Muhammad, and the son of ‘Ali ibn Abi Talib and Fatimah the daughter of Muhammad. He is an important figure in Islam, as he was a member of the Ahl al-Bayt of Muhammad and Ahl al-Kisa’, Al-Husayn became the Imam of Shi‘ites after the death of his older brother, Al-Hasan, in 670 ACE. His fathers supporters in Al-Kufah gave their allegiance to him, however, he told them he was still bound to the peace treaty between Al-Hasan and Muawiyah I and they should wait until Mu‘awiyahs death. Later, Al-Husain did not accept the request of Mu‘awiyah for the succession of his son, Yazid I and he insisted on his legitimacy based on his own special position as a direct descendant of Muhammad and his legitimate legatees. As a consequence, he left Medina, his home town, there, the people of Al-Kufah sent letters to him, asking his help and pledging their allegiance to him. So he travelled towards Al-Kufah, but, at a place near it known as Karbala’ and he was killed and beheaded in the Battle of Karbala’ on 10 October 680 by Shimr Ibn Thil-Jawshan, along with most of his family and companions. Anger at Al-Husayns death was turned into a rallying cry that helped undermine the Umayyad caliphates legitimacy, Al-Husayn is highly regarded by Shi‘ite Muslims for refusing to pledge allegiance to Yazid, the Umayyad caliph, because he considered the rule of the Umayyads unjust. His action at Karbala fuelled the later Shia movements, Al-Husayn was the son of ‘Ali ibn Abi Ṭalib, and his wife Fatimah. His maternal grandparents were Muhammad and Khadijah bint Khuwaylid, and his grandparents were Abu Talib. Husayn and his brother Hasan were the last descendants of Muhammad living during his lifetime, there are many accounts of his love for them which refer to them together. Allah loves those who love Hussain, Hussain is a grandson among grandsons. A narration declares them the Masters of the Youth of Paradise, the Shia maintain that the infallibility of the Imam is a basic rule in the Imamate. According to Wilferd Madelung, Muhammad loved them and declared them as people of his Bayt very frequently and he has also said, Every mothers children are associated with their father except for the children of Fatima for I am their father and lineage. Thus, the descendants of Fatimah were descendants of Muhammad, according to popular Sunni belief, it refers to the household of Muhammad. Shia popular view is the members of Muhammads family that were present at the incident of Mubahalah, according to Muhammad Baqir Majlisi who compiled Bihar al-Anwar, a collection of ahadith, Chapter 46 Verse 15 and Chapter 89 Verses 27-30 of the Qur’an are regarding Al-Husayn. In the year AH10 a Christian envoy from Najran came to Muhammad to argue which of the two parties erred in its doctrine concerning ‘Isa. Accordingly, in the verse of Mubahalah, in the Shi‘ite perspective, the phrase our sons would refer to Al-Hasan and Al-Husayn, our women would refer to Fatimah, and ourselves would refer ‘Ali. Mu‘awiyah, who was the governor of Al-Sham under ‘Uthman ibn ‘Affan, had refused ‘Alis demands for allegiance, after ‘Ali was assassinated and people gave allegiance to Al-Hasan, Mu‘awiyah prepared to fight with him
9.
Muhammad
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Muhammad is the prophet of Islam. From a secular historical perspective he was a religious, political, from an Islamic perspective, he was Gods Messenger sent to confirm the essential teachings of monotheism preached previously by Adam, Abraham, Moses, Jesus, and other prophets. He is viewed as the prophet of God in all branches of Islam. Muhammad united Arabia into a single Muslim polity and ensured that his teachings, practices, born approximately 570 CE in the Arabian city of Mecca, Muhammad was orphaned at an early age, he was raised under the care of his paternal uncle Abu Talib. Muhammad gained few early followers, and met hostility from some Meccan tribes, to escape persecution, Muhammad sent some followers to Abyssinia before he and his followers migrated from Mecca to Medina in the year 622. This event, the Hijra, marks the beginning of the Islamic calendar, in Medina, Muhammad united the tribes under the Constitution of Medina. In December 629, after eight years of intermittent conflict with Meccan tribes, Muhammad gathered an army of 10,000 Muslim converts, the attack went largely uncontested and Muhammad seized the city with little bloodshed. In 632, a few months after returning from the Farewell Pilgrimage, he fell ill, before his death, most of the Arabian Peninsula had converted to Islam. The revelations, which Muhammad reported receiving until his death, form the verses of the Quran, regarded by Muslims as the Word of God and around which the religion is based. Besides the Quran, Muhammads teachings and practices, found in the Hadith and sira literature, are upheld by Muslims. The name Muhammad means praiseworthy and appears four times in the Quran, Muhammad is sometimes addressed by designations deriving from his state at the time of the address, thus he is referred to as the enwrapped in Quran 73,1 and the shrouded in Quran 74,1. In Sura Al-Ahzab 33,40 God singles out Muhammad as the Seal of the Prophets, the Quran also refers to Muhammad as Aḥmad more praiseworthy. The name Abū al-Qāsim Muḥammad ibn ʿAbd Allāh ibn ʿAbd al-Muṭṭalib ibn Hāshim, begins with the kunya Abū, the Quran is the central religious text of Islam. Muslims believe it represents the words of God revealed by the archangel Gabriel to Muhammad, the Quran, however, provides minimal assistance for Muhammads chronological biography, most Quranic verses do not provide significant historical context. An important source may be found in the works by writers of the 2nd. These include the traditional Muslim biographies of Muhammad, which additional information about Muhammads life. The earliest surviving written sira is Ibn Ishaqs Life of Gods Messenger written c.767 CE, although the work was lost, this sira was used verbatim at great length by Ibn Hisham and Al-Tabari. Another early history source is the history of Muhammads campaigns by al-Waqidi, many scholars accept the earliest biographies as accurate, though their accuracy is unascertainable
10.
Caliphate
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A caliphate is an area containing an Islamic steward known as a caliph —a person considered a religious successor to the Islamic prophet, Muhammad, and a leader of the entire Muslim community. During the history of Islam after the Rashidun period, many Muslim states, the Sunni branch of Islam stipulates that, as a head of state, a caliph should be elected by Muslims or their representatives. Followers of Shia Islam, however, believe a caliph should be an Imam chosen by God from the Ahl al-Bayt, before the advent of Islam, Arabian monarchs traditionally used the title malik, or another from the same root. The term caliph, derives from the Arabic word khalīfah, which means successor, steward, however, studies of pre-Islamic texts suggest that the original meaning of the phrase was successor selected by God. There was no specified procedure for this shura or consultation, candidates were usually, but not necessarily, from the same lineage as the deceased leader. Capable men who would lead well were preferred over an ineffectual heir, Sunni Muslims believe that Abu Bakr was chosen by the community and that this was the proper procedure. Sunnis further argue that a caliph should ideally be chosen by election or community consensus, the Shia believe that Ali, the son-in-law and cousin of Muhammad, was chosen by Muhammad as his spiritual and temporal successor as the Mawla of all Muslims in the event of Ghadir Khumm. The caliph was often known as Amir al-Muminin, Muhammad established his capital in Medina, after he died, it remained the capital during the Rashidun Caliphate, before Kufa was reportedly made the capital by Caliph Ali. At times there have been rival claimant caliphs in different parts of the Islamic world, according to Sunni Muslims, the first caliph to be called Amir al-Muminin was Abu Bakr, followed by Umar, the second of the Rashidun. Uthman and Ali also were called by the title, while the Shia consider Ali to have been the only truly legitimate caliph. After the collapse of the Ottoman Empire, Mustafa Kemal Atatürk officially abolished the system of Caliphate in Islam as part of his secular reforms, the Kings of Morocco still label themselves with the title Amir al-Muminin for the Moroccans, but lay no claim to the Caliphate. Some Muslim countries, including Somalia, Indonesia and Malaysia, were never subject to the authority of a Caliphate, with the exception of Aceh, consequently, these countries had their own, local, sultans or rulers who did not fully accept the authority of the Caliph. Abu Bakr, the first successor of Muhammad, nominated Umar as his successor on his deathbed, Umar, the second caliph, was killed by a Persian named Piruz Nahavandi. His successor, Uthman, was elected by a council of electors, Uthman was killed by members of a disaffected group. Ali then took control but was not universally accepted as caliph by the governors of Egypt and he faced two major rebellions and was assassinated by Abd-al-Rahman ibn Muljam, a Khawarij. Alis tumultuous rule lasted only five years and this period is known as the Fitna, or the first Islamic civil war. The followers of Ali later became the Shia minority sect of Islam, the followers of all four Rashidun Caliphs became the majority Sunni sect. Under the Rashidun each region of the Caliphate had its own governor, Muawiyah, a relative of Uthman and governor of Syria, succeeded Ali as Caliph
11.
Yazid I
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Yazīd ibn Mu‘āwiya, commonly known as Yazid I, was the second Caliph of the Umayyad Caliphate. Yazid was the Caliph as appointed by his father Muawiyah I, according to some sources Muawiyah warned his son Yazid against mistreating Hussein ibn Ali, grandson of Muhammad. The appointment of Yazid was unpopular in Madina too, narrated by Yusuf bin Mahak, Marwan had been appointed as the governor of Hijaz by Muawiyah. He delivered a sermon and mentioned Yazid bin Muawiyah so that the people take the oath of allegiance to him as the successor of his father. Then Abdur Rahman bin Abu Bakr told him something whereupon Marwan ordered that he be arrested, but Abdur Rahman entered Aishas house and they could not arrest him. Marwan said, It is he about whom Allah revealed this Verse, And the one who says to his parents, do you hold out the promise to me. On that, Aisha said from behind a screen, Allah did not reveal anything from the Quran about us except what was connected with the declaration of my innocence, upon succession, Yazid asked Governors of all provinces to take an oath of allegiance to him. The necessary oath was secured from all parts of the country, hussain ibn Ali and Abdullah ibn Zubayr refused to declare allegiance. Yazid sent Marwan, a soldier in his army, to assist in this task, Muawiyah had summoned the people to give an oath of allegiance to him that Yazid would be his heir. Yazids concern was to bring their attitude to an end, Yazids paternal first cousin Waleed bin Utbah bin Abu Sufyan was the Governor of Madinah, where Husayn bin Ali and the Hashimite family resided as did Abdullah ibn Zubayr. Act so fiercely that they have no chance to do anything before giving the oath of allegiance, when summoned by the Governor of Madinah, Waleed bin Utbah, Husayn bin Ali answered the summons. However, Abdullah ibn Zubayr did not, when Husayn bin Ali met Waleed and Marwan in a semi-private meeting at night, he was informed of the late Caliph Muawiyahs passing and Yazids accession to the Caliphate. When asked for his pledge of allegiance to Yazid, Husayn responded that giving his allegiance in private would be insufficient, Waleed agreed to this, but Marwan interrupted demanding that Waleed imprison Husayn and not let him leave until he gives the pledge of allegiance to Yazid. At this interruption, Marwan was soundly upbraided by Husayn who then exited unharmed, Husayn bin Ali had his own retainer of armed supporters waiting nearby just in case a forcible attempt was made to apprehend him. As for Abdullah ibn Zubayr, he had left Medina at night heading for Mecca, in the morning Waleed sent men after him, a party of eighty horsemen under the command of a retainer of the Banu Umayyah. They pursued Ibn al-Zubayr but did not catch up with him, as for Husayn ibn Ali, Tabari records that he too left for Mecca shortly after, having not given an oath of allegiance to Yazid. Hussein-ibn-Ali, the grandson of Muhammad, along many other prominent Muslims, not only disapproved of Yazids nomination for caliph. However, before any significant work could be done, Muawiyah died, Kufa, a garrison town in Iraq, had been Alis capital, and many of his supporters lived there
12.
Ashura
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Ashura is the tenth day of Muharram in the Islamic calendar. Mourning for Husayn and his companions by his relatives and supporters began almost immediately after the Battle of Karbala. Popular elegies were written by poets to commemorate the Battle of Karbala during the Umayyad and Abbasid era, in India, Ashura is a public holiday due to the presence of a significant Indian Shia Muslim population. In Sunni Islam, Ashura marks the day that Moses and his followers were saved from Pharaoh by God creating a path in the Red Sea, other commemorations include Noah leaving the Ark and Muhammads arrival in Medina. The root of the word Ashura has the meaning of tenth in Semitic languages, hence the name of the remembrance, literally translated, according to the orientalist A. J. Wensinck, the name is derived from the Hebrew ʿāsōr, with the Aramaic determinative ending. The day is indeed the tenth day of the month, although some Islamic scholars offer up different etymologies, in April 680 Yazid I succeeded his father Muawiyah as the new caliph. Yazid immediately instructed the governor of Medina to compel Husayn and a few prominent figures to pledge their allegiance. Husayn, however, refrained from making such a pledge, believing that Yazid was openly going against the teachings of Islam and he, therefore, accompanied by his household, his sons, brothers, and the sons of Hasan left Medina to seek asylum in Mecca. On the other hand, the people in Kufa, when informed of Muawiyahs death, sent letters urging Husayn to join them, the mission of Muslim was initially successful and according to reports 18,000 men pledged their allegiance. But the situation changed radically when Yazid appointed Ubayd Allah ibn Ziyad as the new governor of Kufa, before news of the adverse turn of events had reached Mecca, Husayn set out for Kufa. On the way, Husayn found that his messenger, Muslim ibn Aqeel, had killed in Kufa. He broke the news to his supporters and informed them that people had deserted him, then he encouraged anyone who so wished to leave freely without guilt. Most of those who had joined him at various stages on the way from Mecca now left him, later, Husayn encountered the army of Ubaydullah ibn Ziyad along the route towards Kufa. Husayn addressed the Kufan army, reminding them that they had invited him to come because they were without an Imam. He told them that he intended to proceed to Kufa with their support, in response, the army urged him to proceed by another route. Thus, he turned to the left and reached Karbala, where the army forced him not to go further, Umar ibn Saad, the head of the Kufan army, sent a messenger to Husayn to inquire about the purpose of his coming to Iraq. Husayn answered again that he had responded to the invitation of the people of Kufa but was ready to leave if they now were opposed to his presence and he also ordered Umar ibn Saad to cut off Husayn and his followers from access to the water of the Euphrates. On the next morning, as ʿOmar b, saʿd arranged the Kufan army in battle order, Al-Hurr ibn Yazid al Tamimi challenged him and approached Ḥusayn
13.
Battle of Tours
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It was fought in an area between the cities of Poitiers and Tours, in north-central France, near the village of Moussais-la-Bataille, about 20 kilometres northeast of Poitiers. The location of the battle was close to the border between the Frankish realm and then-independent Aquitaine, abdul Rahman Al Ghafiqi was killed, and Charles subsequently extended his authority in the south. Details of the battle, including its location and the number of combatants. Notably, the Frankish troops won the battle without cavalry, ninth-century chroniclers, who interpreted the outcome of the battle as divine judgment in his favour, gave Charles the nickname Martellus. Leopold von Ranke felt that Poitiers was the point of one of the most important epochs in the history of the world. There is little dispute that the battle helped lay the foundations of the Carolingian Empire, Most historians agree that the establishment of Frankish power in western Europe shaped that continents destiny and the Battle of Tours confirmed that power. The Battle of Tours followed two decades of Umayyad conquests in Europe which had begun with the invasion of the Visigothic Christian Kingdoms of the Iberian Peninsula in 711 and these were followed by military expeditions into the Frankish territories of Gaul, former provinces of the Roman Empire. Umayyad military campaigns had reached northward into Aquitaine and Burgundy, including an engagement at Bordeaux. Most historians assume that the two armies met where the rivers Clain and Vienne join between Tours and Poitiers, the number of troops in each army is not known. However, virtually all Western sources disagree, and estimate the Franks at 30,000, drawing on non-contemporary Muslim sources, Creasy describes the Umayyad forces as 80,000 strong or more. However, Edward J. Schoenfeld, contends that estimates that the Umayyads had over fifty thousand troops are logistically impossible, similarly, historian Victor Davis Hanson believes both armies were roughly the same size, about 30,000 men. Both Davis and Hanson point out both armies had to live off the countryside, neither having a commissary system sufficient to provide supplies for a campaign. Other sources give the following estimates, Gore places the Frankish army at 15,000 -20,000, in spite of wildly varying estimates of the Saracen force, he places that army as around 20,000 -25,000. Other estimates also range up to 80,000, with 50,000 not an uncommon estimate, however, these same casualty figures were recorded in the Liber Pontificalis for Duke Odo the Greats victory at the Battle of Toulouse. The invasion of Hispania, and then Gaul, was led by the Umayyad Dynasty, the Umayyad Caliphate, at the time of the Battle of Tours, was perhaps the worlds foremost military power. Great expansion of the Caliphate occurred under the reign of the Umayyads, Muslim armies pushed east across Persia and west across North Africa through the late 7th century. In 711-18, Tariq ibn Ziyad led forces across the Strait of Gibraltar to conquer the Visigothic Kingdom of Hispania, the Muslim empire under the Umayyads was now a vast domain that ruled a diverse array of peoples. The Frankish realm under Charles Martel was the foremost military power of Western Europe, during most of his tenure in office as commander-in-chief of the Franks, it consisted of north and eastern France, most of western Germany, and the Low Countries
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Charles Martel
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Charles Martel was a Frankish statesman and military leader who as Duke and Prince of the Franks and Mayor of the Palace, was de facto ruler of Francia from 718 until his death. After work to establish a unity in Gaul, Charles attention was called to foreign conflicts, apart from the military endeavours, Charles is considered to be a founding figure of the European Middle Ages. Moreover, Charles—a great patron of Saint Boniface—made the first attempt at reconciliation between the Franks and the Papacy. Pope Gregory III, whose realm was being menaced by the Lombards, wished Charles to become the defender of the Holy See and offered him the Roman consulship and he divided Francia between his sons Carloman and Pepin. The latter became the first of the Carolingians, Charles grandson, Charlemagne, extended the Frankish realms to include much of the West, and became the first Emperor in the West since the fall of Rome. Charles The Hammer Martel was the son of Pepin of Herstal and he had a brother named Childebrand, who later became the Frankish dux of Burgundy. In older historiography, it was common to describe Charles as illegitimate and this is still widely repeated in popular culture today. But, polygamy was a legitimate Frankish practice at the time and it is likely that the interpretation of illegitimacy is an idea derived of Pepins first wifes desire to see her progeny as heirs to Pepins power. After the reign of Dagobert I the Merovingians effectively ceded power to the Pippinids and they controlled the royal treasury, dispensed patronage, and granted land and privileges in the name of the figurehead king. Charles father, Pepin, was the member of the family to rule the Franks. Pepin was able to all the Frankish realms by conquering Neustria. He was the first to call himself Duke and Prince of the Franks, in December 714, Pepin of Herstal died. Prior to his death, he had, at his wife Plectrudes urging, designated Theudoald, his grandson by their late son Grimoald and this was immediately opposed by the nobles because Theudoald was a child of only eight years of age. To prevent Charles using this unrest to his own advantage, Plectrude had him imprisoned in Cologne and this prevented an uprising on his behalf in Austrasia, but not in Neustria. The Austrasians were not to be supporting a woman and a young child. Before the end of the year, Charles Martel had escaped from prison and that year, Dagobert III, a Merovingian, died and the Neustrians proclaimed Chilperic II, the cloistered son of Childeric II, as king. In 716, Chilperic and Ragenfrid together led an army into Austrasia, the Neustrians allied with another invading force under Radbod, King of the Frisians and met Charles in battle near Cologne, which was still held by Plectrude. Charles had little time to gather men, or prepare, the king and his mayor besieged Plectrude at Cologne, where she bought them off with a substantial portion of Pepins treasure
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Umayyad Caliphate
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The Umayyad Caliphate, also spelled Omayyad, was the second of the four major caliphates established after the death of Muhammad. This caliphate was centred on the Umayyad dynasty, hailing from Mecca, Syria remained the Umayyads main power base thereafter, and Damascus was their capital. The Umayyads continued the Muslim conquests, incorporating the Caucasus, Transoxiana, Sindh, the Maghreb and the Iberian Peninsula into the Muslim world. At its greatest extent, the Umayyad Caliphate covered 11,100,000 km2 and 62 million people, the Umayyad Caliphate was secular by nature. At the time, the Umayyad taxation and administrative practice were perceived as unjust by some Muslims, Muhammad had stated explicitly during his lifetime that Abrahamic religious groups, should be allowed to practice their own religion, provided that they paid the jizya taxation. The welfare state of both the Muslim and the poor started by Umar ibn al Khattab had also continued, financed by the zakat tax levied only on Muslims. Muawiyas wife Maysum was also a Christian, the relations between the Muslims and the Christians in the state were stable in this time. Prominent positions were held by Christians, some of whom belonged to families that had served in Byzantine governments, the employment of Christians was part of a broader policy of religious assimilation that was necessitated by the presence of large Christian populations in the conquered provinces, as in Syria. This policy also boosted Muawiyas popularity and solidified Syria as his power base, the rivalries between the Arab tribes had caused unrest in the provinces outside Syria, most notably in the Second Muslim Civil War of AD 680–692 and the Berber Revolt of 740–743. During the Second Civil War, leadership of the Umayyad clan shifted from the Sufyanid branch of the family to the Marwanid branch. A branch of the family fled across North Africa to Al-Andalus, where they established the Caliphate of Córdoba, according to tradition, the Umayyad family and Muhammad both descended from a common ancestor, Abd Manaf ibn Qusai, and they originally came from the city of Mecca. Muhammad descended from Abd Manāf via his son Hashim, while the Umayyads descended from Abd Manaf via a different son, Abd-Shams, the two families are therefore considered to be different clans of the same tribe. However Muslim Shia historians suspect that Umayya was a son of Abd Shams so he was not a blood relative of Abd Manaf ibn Qusai. Umayya was later discarded from the noble family, Sunni historians disagree with this and view Shia claims as nothing more than outright polemics due to their hostility to the Umayyad family in general. While the Umayyads and the Hashimites may have had bitterness between the two clans before Muhammad, the rivalry turned into a case of tribal animosity after the Battle of Badr. The battle saw three top leaders of the Umayyad clan killed by Hashimites in a three-on-three melee and this fueled the opposition of Abu Sufyan ibn Harb, the grandson of Umayya, to Muhammad and to Islam. Abu Sufyan sought to exterminate the adherents of the new religion by waging another battle with Muslims based in Medina only a year after the Battle of Badr and he did this to avenge the defeat at Badr. The Battle of Uhud is generally believed by scholars to be the first defeat for the Muslims, as they had incurred greater losses than the Meccans
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Poitiers
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Poitiers is a city on the Clain river in west-central France. It is a commune and the capital of the Vienne department, Poitiers is a major university centre. The centre of town is picturesque and its streets include predominant historical architecture, especially religious architecture and this battles consequences partly provoked the Jacquerie. The city of Poitiers is strategically situated on the Seuil du Poitou, the Seuil du Poitou connects the Aquitaine Basin to the South to the Paris Basin to the North. This area is an important geographic crossroads in France and Western Europe, poitierss primary site sits on a vast promontory between the valleys of the Boivre and the Clain. The old town occupies the slopes and the summit of a plateau which rises 130 feet above the streams which surround it on three sides, thus Poitiers benefits from a very strong tactical situation. This was an important factor before and throughout the Middle Ages. Inhabitants of Poitiers are referred to as Poitevins or Poitevines, although this denomination can be used for anyone from the Poitou province, as of 2015, the population of Poitiers was 298,339. One out of three people in Poitiers is under the age of 30 and one out of four residents in Poitiers is a student, the climate in the Poitiers area is mild with mild temperature amplitudes, and adequate rainfall throughout the year. The Köppen Climate Classification subtype for this type of climate is Cfb, Poitiers was founded by the Celtic tribe of the Pictones and was known as the oppidum Lemonum before Roman influence. The name is said to have come from the Celtic word for elm, after Roman influence took over, the town became known as Pictavium, or later Pictavis, after the original Pictones inhabitants themselves. There is a history of archeological finds from the Roman era in Poitiers. In fact until 1857 Poitiers hosted the ruins of a vast Roman amphitheatre, remains of Roman baths, built in the 1st century and demolished in the 3rd century, were uncovered in 1877. In 1879 a burial-place and tombs of a number of Christian martyrs were discovered on the heights to the south-east of the town, the names of some of the Christians had been preserved in paintings and inscriptions. Not far from these tombs is a dolmen, which is 6.7 metres long,4.9 metres broad and 2.1 metres high. The Romans also built at least three aqueducts and this extensive ensemble of Roman constructions suggests Poitiers was a town of first importance, possibly even the capital of the Roman province of Gallia Aquitania during the 2nd century. The first foundations of the Baptistère Saint-Jean can be traced to that era of open Christian evangelization and he was named Doctor of The Church by Pope Pius IX. In the 4th century, a thick wall 6m wide and 10m high was built around the town and it was 2.5 km long and stood lower on the naturally defended east side and at the top of the promontory
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Tours
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Tours is a city located in the centre-west of France. It is the centre of the Indre-et-Loire department and the largest city in the Centre-Val de Loire region of France. In 2012, the city of Tours had 134,978 inhabitants, Tours stands on the lower reaches of the River Loire, between Orléans and the Atlantic coast. The surrounding district, the province of Touraine, is known for its wines, for the alleged perfection of its local spoken French. The city is also the end-point of the annual Paris–Tours cycle race, in Gallic times the city was important as a crossing point of the Loire. Becoming part of the Roman Empire during the 1st century AD, the name evolved in the 4th century when the original Gallic name, Turones, became first Civitas Turonum then Tours. It was at time that the amphitheatre of Tours, one of the five largest amphitheatres of the Empire, was built. Tours became the metropolis of the Roman province of Lugdunum towards 380–388, dominating the Loire Valley, Maine, one of the outstanding figures of the history of the city was Saint Martin, second bishop who shared his coat with a naked beggar in Amiens. This incident and the importance of Martin in the medieval Christian West made Tours, and its position on the route of pilgrimage to Santiago de Compostela, a major centre during the Middle Ages. In the 6th century Gregory of Tours, author of the Ten Books of History, in the 9th century, Tours was at the heart of the Carolingian Rebirth, in particular because of Alcuin abbot of Marmoutier. The outcome was defeat for the Muslims, preventing France from Islamic conquest, in 845, Tours repulsed the first attack of the Viking chief Hasting. In 850, the Vikings settled at the mouths of the Seine, still led by Hasting, they went up the Loire again in 852 and sacked Angers, Tours and the abbey of Marmoutier. During the Middle Ages, Tours consisted of two juxtaposed and competing centres, in the west, the new city structured around the Abbey of Saint Martin was freed from the control of the City during the 10th century and became Châteauneuf. This space, organized between Saint Martin and the Loire, became the centre of Tours. Between these two centres remained Varennes, vineyards and fields, little occupied except for the Abbaye Saint-Julien established on the banks of the Loire, the two centres were linked during the 14th century. Tours became the capital of the county of Tours or Touraine and it was the capital of France at the time of Louis XI, who had settled in the castle of Montils, Tours and Touraine remained until the 16th century a permanent residence of the kings and court. The rebirth gave Tours and Touraine many private mansions and castles and it is also at the time of Louis XI that the silk industry was introduced – despite difficulties, the industry still survives to this day. At this time, the Catholics returned to power in Angers, the Massacre of Saint-Barthelemy was not repeated at Tours
