Gothic architecture is a style that flourished in Europe during the High and Late Middle Ages. It was succeeded by Renaissance architecture. Originating in 12th-century France, it was used for cathedrals and churches, until the 16th century, its most prominent features included the use of the rib vault and the flying buttress, which allowed the weight of the roof to be counterbalanced by buttresses outside the building, giving greater height and more space for windows. Another important feature was the extensive use of stained glass, the rose window, to bring light and color to the interior. Another feature was the use of realistic statuary on the exterior over the portals, to illustrate biblical stories for the illiterate parishioners; these technologies had all existed in Romanesque architecture, but they were used in more innovative ways and more extensively in Gothic architecture to make buildings taller and stronger. The first notable example is considered to be the Abbey of Saint-Denis, near Paris, whose choir and facade were reconstructed with Gothic features.
The choir was completed in 1144. The style appeared in some civic architecture in northern Europe, notably in town halls and university buildings. A Gothic revival began in mid-18th-century England, spread through 19th century Europe and continued for ecclesiastical and university structures, into the 20th century. Gothic architecture was known during the period as opus francigenum, The term "Gothic architecture" originated in the 16th century, was very negative, suggesting barbaric. Giorgio Vasari used the term "barbarous German style" in his 1550 Lives of the Artists to describe what is now considered the Gothic style, in the introduction to the Lives he attributed various architectural features to "the Goths" whom he held responsible for destroying the ancient buildings after they conquered Rome, erecting new ones in this style; the Gothic style originated in the Ile-de-France region of northern France in the first half of the 12th century. A new dynasty of French Kings, the Capetians, had subdued the feudal lords, had become the most powerful rulers in France, with their capital in Paris.
They allied themselves with the bishops of the major cities of northern France, reduced the power of the feudal abbots and monasteries. Their rise coincided with an enormous growth of the population and prosperity of the cities of northern France; the Capetian Kings and their bishops wished to build new cathedrals as monuments of their power and religious faith. The church which served as the primary model for the style was the Abbey of St-Denis, which underwent reconstruction by the Abbot Suger, first in the choir and the facade, Suger was a close ally and biographer of the French King, Louis VII, a fervent Catholic and builder, the founder of the University of Paris. Suger remodeled the ambulatory of the Abbey, removed the enclosures that separated the chapels, replaced the existing structure with imposing pillars and rib vaults; this created higher and wider bays, into which he installed larger windows, which filled the end of the church with light. Soon afterwards he rebuilt the facade, adding three deep portals, each with a tympanum, an arch filled with sculpture illustrating biblical stories.
The new facade was flanked by two towers. He installed a small circular rose window over the central portal; this design became the prototype for a series of new French cathedrals. Sens Cathedral was the first Cathedral to be built in the new style. Other versions of the new style soon appeared in Noyon Cathedral; the Gothic style was adapted by some French monastic orders, notably the Cistercian order under Saint Bernard of Clairvaux It was used in an austere form without ornament at the new Cistercian Abbey of Fontenay and the church of Clairvaux Abbey, whose site is now occupied by a French prison. The new style was copied outside the Kingdom of France in the Duchy of Normandy. Early examples of Norman Gothic included Coutances Cathedral. Through the rule of the Angevin dynasty, the new style was introduced to England and spread from there to Low Countries, Spain, northern Italy and Sicily; the Gothic style did not replace the Romanesque everywhere in Europe. The Late Romanesque continued to flourish in the Holy Roman Empire under the Hohenstaufens and Rhineland.
From the end of the 12th century until the middle of the 13th century, the gothic style spread from the Île-de-France to appear in other cities of northern France. New structures in the style included Chartres Cathedral; the early type of rib vault used of Saint Denis and Notre Dame, with six parts, was modified to four parts, making it simpler and stronger. Amiens and Chartres were among the first to use the flying buttress. At Reims, the buttresses were given greater weight and strength by the addition of heavy stone pinnacles on top; these were decorated with statues of ange
Aguilar de Codés
Aguilar de Codés is a town and municipality located in the province and autonomous community of Navarra, northern Spain. The name "Codés" comes from neighboring Sierra de Codés, that closes the northern end of the valley where Aguilar lies. Media related to Aguilar de Codés at Wikimedia Commons Aguillar de Codés in the Bernardo Estornés Lasa - Auñamendi Encyclopedia
Isidore of Seville
Saint Isidore of Seville, a scholar and, for over three decades, Archbishop of Seville, is regarded, as the 19th-century historian Montalembert put it in an oft-quoted phrase, "The last scholar of the ancient world."At a time of disintegration of classical culture, aristocratic violence and illiteracy, he was involved in the conversion of the Arian Visigothic kings to Catholicism, both assisting his brother Leander of Seville, continuing after his brother's death. He was influential in the inner circle of Sisebut, Visigothic king of Hispania. Like Leander, he played a prominent role in the Councils of Seville; the Visigothic legislation that resulted from these councils influenced the beginnings of representative government. His fame after his death was based on his Etymologiae, an etymological encyclopedia which assembled extracts of many books from classical antiquity that would have otherwise been lost. Isidore was born in a former Carthaginian colony, to Severianus and Theodora. Both Severianus and Theodora belonged to notable Hispano-Roman families of high social rank.
His parents were members of an influential family who were instrumental in the political-religious maneuvering that converted the Visigothic kings from Arianism to Catholicism. The Catholic Church celebrates him and all his siblings as known saints: An elder brother, Saint Leander of Seville preceded Saint Isidore as Archbishop of Seville and, while in office, opposed king Liuvigild. A younger brother, Saint Fulgentius of Cartagena, served as the Bishop of Astigi at the start of the new reign of the Catholic King Reccared, his sister, Saint Florentina, served God as a nun and ruled over forty convents and one thousand consecrated religious. This claim seems unlikely, given the few functioning monastic institutions in Iberia during her lifetime. Isidore received his elementary education in the Cathedral school of Seville. In this institution, the first of its kind in Iberia, a body of learned men including Archbishop Saint Leander of Seville taught the trivium and quadrivium, the classic liberal arts.
Saint Isidore applied himself to study diligently enough that he mastered Latin, acquired some Greek, Hebrew. Two centuries of Gothic control of Iberia incrementally suppressed the ancient institutions, classic learning, manners of the Roman Empire; the associated culture entered a period of long-term decline. The ruling Visigoths showed some respect for the outward trappings of Roman culture. Arianism meanwhile took deep root among the Visigoths as the form of Christianity that they received. Scholars may debate whether Isidore personally embraced monastic life or affiliated with any religious order, but he undoubtedly esteemed the monks highly. After the death of Saint Leander of Seville on 13 March 600 or 601, Isidore succeeded to the See of Seville. On his elevation to the episcopate, he constituted himself as protector of monks. Saint Isidore recognized that the spiritual and material welfare of the people of his See depended on the assimilation of remnant Roman and ruling barbarian cultures, attempted to weld the peoples and subcultures of the Visigothic kingdom into a united nation.
He succeeded. Isidore eradicated the heresy of Arianism and stifled the new heresy of Acephali at its outset. Archbishop Isidore strengthened religious discipline throughout his See. Archbishop Isidore used resources of education to counteract influential Gothic barbarism throughout his episcopal jurisdiction, his quickening spirit animated the educational movement centered on Seville. Saint Isidore introduced Aristotle to his countrymen long before the Arabs studied Greek philosophy extensively. In 619, Saint Isidore of Seville pronounced anathema against any ecclesiastic who in any way should molest the monasteries. Saint Isidore presided over the Second Council of Seville, begun on 13 November 619, in the reign of King Sisebut, a provincial council attended by eight other bishops, all from the ecclesiastical province of Baetica in southern Spain; the Acts of the Council set forth the nature of Christ, countering the conceptions of Gregory, a Syrian representing the heretical Acephali. Based on a few surviving canons found in the Pseudo-Isidorian Decretals, Saint Isidore is known to have presided over an additional provincial council around 624.
The council dealt with a conflict over the See of Écija, wrongfully stripped bishop Martianus of his see, a situation, rectified by the Fourth Council of Toledo. It addressed a concern over Jews, forced to convert to Christianity by Sisebut failing to present their children for baptism; the records of the council, unlike the First and Second Councils of Seville were not preserved in the Hispana, a collection of canons and decretals edited by Saint Isidore himself. All bishops of Hispania attended the Fourth National Council of Toledo, begun on 5 December 633; the aged Archbishop Saint Isidore presided over its deliberations and originated most enactments of the council. Through Isidore's influence, this Council of Toledo promulgated a decree, commanding all bishops to establish seminaries in their cathedral cities along the lines of the cathedral school at Seville, which had educated Saint Isidore decades earlier; the decree prescribed the study of Greek and the liberal arts and encouraged interest in law and medicine.
The authority of the Council made this education policy obligatory upon all bishops of the Kingdom of the Visigoths. The council granted remarkable deference to the king of the Visigoths; the independe
Pyrénées-Atlantiques is a department in the region of Nouvelle-Aquitaine, in southwestern France. It takes its name from the Atlantic Ocean, it covers the Béarn. Named Basses-Pyrénées, it is one of the first 83 departments of France created during the French Revolution, on 4 March 1790, it was created out of parts belonging to the former greater province of Guyenne and Gascony, as well as the Béarn-Navarre, i.e. the Basques provinces of Basse-Navarre, Labourd and Soule, Béarn. The 1790 administrative design brought about the end of native laws; the Basque third-estate representatives overtly opposed the new administrative layout since it suppressed their institutions and laws. The representatives of Lower Navarre refused to vote arguing that they were not part of the Kingdom of France, those of Soule voted against, while the brothers Garat, representing Labourd voted yes, thinking that would give them a say in upcoming political decisions. On 10 October 1969, Basses-Pyrénées was renamed Pyrénées-Atlantiques.
Pyrénées-Atlantiques is part of the Nouvelle-Aquitaine region of Southwest France. It is bordered by Hautes-Pyrénées, Gers departments and the Bay of Biscay. Principal settlements include Pau, Oloron-Sainte-Marie, Biarritz, Anglet, Saint-Jean-de-Luz and Hendaye. Lac Gentau is located here. Pyrénées-Atlantiques, a border province, has cultivated a number of economic and cultural links with Spain. Two urban concentrations exist in the east and west of the département: Pau, which has 145,000 inhabitants, 344,000 workers in the local area. Both the Gascon Bearnese variant and Basque language are indigenous to the region in their respective districts. Gascon in turn is a dialect of Occitan the main language of southern France, it is more related to Catalan than it is to French. Basque is a language isolate, not related to any known language. Today, the sole official language of the French Republic, is the predominant native language and is spoken by all inhabitants. Pyrénées-Atlantiques is home to a number of professional sports teams, including Aviron Bayonnais, Biarritz Olympique, Section Paloise, Élan Béarnais Pau-Orthez and Pau FC.
The Pau Grand Prix, an auto race first held in 1901, has hosted the World Touring Car Championship, British Formula Three, Formula 3 Euro Series and FIA European Formula 3 Championship. The coat of arms of Pyrénées-Atlantiques combines those of four traditional provinces: Béarn Labourd Lower Navarre Soule Arrondissements of the Pyrénées-Atlantiques department Cantons of the Pyrénées-Atlantiques department Communes of the Pyrénées-Atlantiques department General Council website Archives of the Pyrenees-Atlantiques department website Photography Panoramics 360° website Prefecture official website Pyrenees-Atlantiques at Curlie Pyrenees-Atlantiques Monuments, Villages and Attractions Information on living and visiting Pyrenees Atlantiques
Instituto Nacional de Estadística (Spain)
The National Statistics Institute is the official agency in Spain that collects statistics about demography and Spanish society. It is an autonomous organization in Spain responsible for overall coordination of statistical services of the General State Administration in monitoring and supervision of technical procedures; every 10 years, this organisation conducts a national census. The last census took place in 2011. Through the official website one can follow all the updates of different fields of study; the oldest statistics agency of Spain and the predecessor of the current agency was the General Statistics Commission of the Kingdom, created on November 3, 1856 during the reign of Isabella II. The so-then Prime Minister Narváez approved a decree creating this body and ordering that people with recognized ability in this matter were part of it. On May 1, 1861, the Commission change its name to General Statistics Board and their first work was to do a population census. By a decree of September 12, 1870, Prime Minister Serrano created the Geographic Institute and in 1873 this Institute change its name to Geographic and Statistic Institute assuming the competences of the General Statistics Board.
In 1890, the titularity of the agency was transferred from the Prime Minister's Office to the Ministry of Development. Between 1921 and 1939, change its name many times. In the same way, the agency was transferred from a ministry to another, passing through the Deputy Prime Minister's Office, the Ministry of the Presidency and the Ministry of Labour; the National Statistics Institute was created following the Law of December 31, 1945, published in the BOE of January 3, 1946, with a mission to develop and refine the demographic and social statistics existing, creating new statistics and coordination with the statistical offices of provincial and municipal areas. At the end of 1964 the first computer was installed at the INE, it was a first-generation IBM 1401, for which a team was formed consisting of four statistics faculty and ten technicians. In the four years following it was possible that said. INE Website
Allo is a town and municipality located in the province and autonomous community of Navarre, northern Spain. It had a population of 1,075 in 2011. ALLO in the Bernardo Estornés Lasa - Auñamendi Encyclopedia
Navarre. The capital city is Pamplona; the first documented use of a name resembling Navarra, Nafarroa, or Naparroa is a reference to navarros, in Eginhard's early-9th-century chronicle of the feats of the Holy Roman Emperor Charlemagne. Other Royal Frankish Annals feature nabarros. There are two proposed etymologies for the name. Basque nabar: "brownish", "multicolour". Basque naba: "valley", "plain" + Basque herri; the linguist Joan Coromines considers naba to be linguistically part of a wider Vasconic or Aquitanian language substrate, rather than Basque per se. During the Roman Empire, the Vascones, a pre-Roman tribe, populated the southern slopes of the Pyrenees, including the area which would become Navarre. In the mountainous north, the Vascones escaped large-scale Roman settlement, except for some coastal areas—for example Oiasso —and the flatter areas to the south, which were amenable to large-scale Roman farming—vineyards and wheat crops. There is no evidence of battles fought or general hostility between Romans and Basques, as they had the same enemies.
Neither the Visigoths nor the Franks completely subjugated the area. The Vascones assimilated neighbouring tribes as of the 7th century AD. In the year 778, the Basques defeated a Frankish army at the Battle of Roncevaux Pass. Following the Battle of Roncevaux Pass, the Basque chieftain Iñigo Arista was elected King of Pamplona supported by the muwallad Banu Qasi of Tudela, establishing a Basque kingdom, called Navarre; that kingdom reached its zenith during the reign of Sancho III, comprising most of the Christian realms to the south of the Pyrenees, a short overlordship of Gascony. When Sancho III died in 1035, the kingdom was divided between his sons, it never recovered its political power, while its commercial importance increased as traders and pilgrims poured into the kingdom via the Way of Saint James. In 1200, Navarre lost the key western Basque districts to Alphonse VIII of Castile, leaving the kingdom landlocked. Navarre contributed with a small but symbolic force of 200 knights to the decisive Battle of Las Navas de Tolosa in 1212 against the Almohads.
The native line of kings came to an end in 1234. However, the Navarrese kept most of their strong institutions; the death of Queen Blanche I inaugurated a civil war period between the Beaumont and Agramont confederacies with the intervention of the Castilian-Aragonese House of Trastámara in Navarre's internal affairs. In 1512, Navarre was invaded by Ferdinand the Catholic's troops, with Queen Catherine and King John III withdrawing to the north of the Pyrenees, establishing a Kingdom of Navarre-Béarn, led by Queen Joan III as of 1555. To the south of the Pyrenees, Navarre was annexed to the Crown of Castile, but kept a separate ambiguous status, a shaky balance up to 1610—King Henry III ready to march over Spanish Navarre. A Chartered Government was established, the kingdom managed to keep home rule. Tensions with the Spanish government came to a head as of 1794, when Spanish premier Manuel Godoy attempted to suppress Navarrese and Basque self-government altogether, with the end of the First Carlist War bringing the kingdom and its home rule to an end.
After the 1839 Convention of Bergara, a reduced version of home rule was passed in 1839. However, the 1841 Act for the Modification of Fueros made the kingdom into a province after a compromise was reached by the Spanish government with officials of the Provincial Council of Navarre; the relocation of customs from the Ebro river to the Pyrenees in 1841 prompted the collapse of Navarre’s customary cross-Pyrenean trade and the rise of smuggling. Amid instability in Spain, Carlists took over in the rest of the Basque provinces. An actual Basque state was established during the Third Carlist War with Estella as its capital, but King Alfonso XII's restoration in the throne of Spain and a counter-attack prompted the Carlist defeat; the end of the Third Carlist War saw a renewed wave of Spanish centralisation directly affecting Navarre. In 1893–1894 the Gamazada popular uprising took place centred in Pamplona against Madrid's governmental decisions breaching the 1841 chartered provisions. Except for a small faction, all parties in Navarre agreed on the need for a new political framework based on home rule within the Laurak Bat, the Basque districts in Spain.
Among these, the Carlists stood out, who politically dominated the province, resented an increased string of rulings and laws passed by Madrid, as well as left leaning influences. Unlike Biscay or Gipuzkoa, Navarre did not develop manufacturing during this period, remaining a rural economy. In 1932, a Basque Country's separate statute failed to take off over disagreements on the centrality of Catholicism, a scene of political radicalisation ensued dividing the leftist and rightist forces during the 2nd