1.
National Archaeological Museum, Naples
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The Naples National Archaeological Museum is a museum in Naples, southern Italy, at the northwest corner of the original Greek wall of the city of Neapolis. The museum contains a collection of Roman artifacts from Pompeii, Stabiae. The collection includes works of the highest quality produced in Greek, Roman and it is the most important Italian archaeological museum and is considered one of the most important in the world. Charles of Bourbon founded the museum in the 1750s, the building he used for it had been erected as a cavalry barracks and during its time as the seat of the University of Naples was extended, in the late 18th century. The museum hosts extensive collections of Greek and Roman antiquities and their core is from the Farnese Collection, which includes a collection of engraved gems and the Farnese Marbles. Among the notable works found in the museum are the Herculaneum papyri, carbonized by the eruption of Mount Vesuvius, many of these works, especially the larger ones, have been moved to the Museo di Capodimonte for display in recent years. The Farnese Hercules, which fixed the image of Hercules in the European imagination, a major collection of ancient Roman bronzes from the Villa of the Papyri is housed at the museum. These include the Seated Hermes, a sprawling Drunken Satyr, a bust of Thespis, another variously identified as Seneca or Hesiod, the museums Mosaic Collection includes a number of important mosaics recovered from the ruins of Pompeii and the other Vesuvian cities. This includes the Alexander Mosaic, dating from circa 100 BC and it depicts a battle between the armies of Alexander the Great and Darius III of Persia. Another mosaic found is that of the gladiatorial fighter depicted in a found from the Villa of the Figured Capitals in Pompeii. With 2,500 objects, the museum has one of the largest collection of Egyptian artifacts in Italy after the Turin, Florence and Bologna ones. It is made up primarily of works from two collections, assembled by Cardinal Stefano Borgia in the second half of the 18th century. In its new layout the collection provides both an important record of Egyptian civilization from the Old Kingdom up to the Ptolemaic-Roman era, access was limited to only persons of mature age and known morals. The rooms were also called Cabinets of matters reserved or obscene or pornographic, the highlight of the censorship occurred in 1851 when even nude Venus statues were locked up, and the entrance walled up in the hope that the collection would vanish from memory. In September 1860, when the forces of Garibaldi occupied Naples, since the Royal Butler was no longer available, they broke into the collection. Limiting viewership and censorship have always been part of the history of the collection, censorship was restored during the era of the Kingdom of Italy, and peaked during the Fascist period, when visitors to the rooms needed the permission of the Minister of National Education in Rome. Censorship persisted in the period up to 1967, abating only after 1971 when the Ministry was given the new rules to regulate requests for visits. Completely rebuilt a few years ago with all of the new criteria, visitors under the age of 14 can tour the exhibit only with an adult
2.
Athena
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Athena or Athene, often given the epithet Pallas, is the goddess of wisdom, craft, and war in ancient Greek religion and mythology. Minerva is the Roman goddess identified with Athena, Athena is known for her calm temperament, as she moves slowly to anger. She is noted to have fought for just reasons. Athena is portrayed as a companion of heroes and is the patron goddess of heroic endeavour. She is the patroness of Athens. The Athenians founded the Parthenon on the Acropolis of her city, Athens. Veneration of Athena was so persistent that archaic myths about her were recast to adapt to cultural changes, in her role as a protector of the city, many people throughout the Greek world worshipped Athena as Athena Polias. While the city of Athens and the goddess Athena essentially bear the same name, Athena is associated with Athens, a plural name, because it was the place where she presided over her sisterhood, the Athenai, in earliest times. Mycenae was the city where the Goddess was called Mykene, at Thebes she was called Thebe, and the city again a plural, Thebae. Similarly, at Athens she was called Athena, and the city Athenae, Athena had a special relationship with Athens, as is shown by the etymological connection of the names of the goddess and the city. According to mythical lore, she competed with Poseidon and she won by creating the olive tree, the Athenians would accept her gift and name the city after her. In history, the citizens of Athens built a statue of Athena as a temple to the goddess, which had piercing eyes, a helmet on her head, attired with an aegis or cuirass, and an extremely long spear. It also had a shield with the head of the Gorgon on it. A large snake accompanied her and she held Nike, the goddess of victory, therefore, Mylonas believes that Athena was a Mycenaean creation. On the other hand, Nilsson claims that she was the goddess of the palace who protected the king, a-ta-no-dju-wa-ja is also found in Linear A Minoan, the final part being regarded as the Linear A Minoan equivalent of the Linear B Mycenaean di-u-ja or di-wi-ja. Divine Athena also was a weaver and the deity of crafts, whether her name is attested in Eteocretan or not will have to wait for decipherment of Linear A. Perhaps, however, the name Theonoe may mean she who knows divine things better than others. Thus for Plato her name was to be derived from Greek Ἀθεονόα, Plato also noted that the citizens of Sais in Egypt worshipped a goddess whose Egyptian name was Neith, and which was identified with Athena. Neith was the war goddess and huntress deity of the Egyptians since the ancient Pre-Dynastic period, in addition, ancient Greek myths reported that Athena had visited many mythological places such as Libyas Triton River in North Africa and the Phlegraean plain
3.
Eumenes I
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Eumenes I was dynast of the city of Pergamon in Asia Minor from 263 BC until his death in 241 BC. He was the son of Eumenes, the brother of Philetaerus, the founder of the Attalid dynasty, as he had no children, Philetaerus adopted Eumenes to become his heir. Although nominally under Seleucid control, Pergamon under Philetaerus enjoyed considerable autonomy and he was thus able to free Pergamon, and greatly increase the territories under his control. Demonstrating his independence, he began to strike coins with the portrait of Philetaerus, if Eumenes was able to keep Pergamon free from the ravages of the Gauls, it was probably because he paid them tribute. Although never assuming the title of king, Eumenes did exercise all of the powers of one, imitating other Hellenistic rulers, a festival in Eumenes honour, called Eumeneia, was instituted in Pergamon. It is not known whether he had children, a Philetaerus son of Eumenes is mentioned in an inscription in the town of Thespiae, some regard him as Eumenes son, who would then have died before his fathers death in 241. Eumenes adopted his cousin, Attalus I, who succeeded him as ruler of Pergamon. Ithaca, New York, Cornell University Press, London, Cornell University Press Ltd, kosmetatou, Elizabeth The Attalids of Pergamon, in Andrew Erskine, ed. A Companion to the Hellenistic World, text Livy, History of Rome, Rev. Canon Roberts, Ernest Rhys, London, J. M. Dent & Sons, pausanias, Description of Greece, Books I-II, translated by W. H. S. Jones, Cambridge, Massachusetts, Harvard University Press, London, William Heinemann Ltd. Strabo, Geography, Books 13-14, translated by Horace Leonard Jones, Cambridge, Massachusetts, Harvard University Press, London, William Heinemann, Ltd
4.
Ancient Greek
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Ancient Greek includes the forms of Greek used in ancient Greece and the ancient world from around the 9th century BC to the 6th century AD. It is often divided into the Archaic period, Classical period. It is antedated in the second millennium BC by Mycenaean Greek, the language of the Hellenistic phase is known as Koine. Koine is regarded as a historical stage of its own, although in its earliest form it closely resembled Attic Greek. Prior to the Koine period, Greek of the classic and earlier periods included several regional dialects, Ancient Greek was the language of Homer and of fifth-century Athenian historians, playwrights, and philosophers. It has contributed many words to English vocabulary and has been a subject of study in educational institutions of the Western world since the Renaissance. This article primarily contains information about the Epic and Classical phases of the language, Ancient Greek was a pluricentric language, divided into many dialects. The main dialect groups are Attic and Ionic, Aeolic, Arcadocypriot, some dialects are found in standardized literary forms used in literature, while others are attested only in inscriptions. There are also several historical forms, homeric Greek is a literary form of Archaic Greek used in the epic poems, the Iliad and Odyssey, and in later poems by other authors. Homeric Greek had significant differences in grammar and pronunciation from Classical Attic, the origins, early form and development of the Hellenic language family are not well understood because of a lack of contemporaneous evidence. Several theories exist about what Hellenic dialect groups may have existed between the divergence of early Greek-like speech from the common Proto-Indo-European language and the Classical period and they have the same general outline, but differ in some of the detail. The invasion would not be Dorian unless the invaders had some relationship to the historical Dorians. The invasion is known to have displaced population to the later Attic-Ionic regions, the Greeks of this period believed there were three major divisions of all Greek people—Dorians, Aeolians, and Ionians, each with their own defining and distinctive dialects. Often non-west is called East Greek, Arcadocypriot apparently descended more closely from the Mycenaean Greek of the Bronze Age. Boeotian had come under a strong Northwest Greek influence, and can in some respects be considered a transitional dialect, thessalian likewise had come under Northwest Greek influence, though to a lesser degree. Most of the dialect sub-groups listed above had further subdivisions, generally equivalent to a city-state and its surrounding territory, Doric notably had several intermediate divisions as well, into Island Doric, Southern Peloponnesus Doric, and Northern Peloponnesus Doric. The Lesbian dialect was Aeolic Greek and this dialect slowly replaced most of the older dialects, although Doric dialect has survived in the Tsakonian language, which is spoken in the region of modern Sparta. Doric has also passed down its aorist terminations into most verbs of Demotic Greek, by about the 6th century AD, the Koine had slowly metamorphosized into Medieval Greek
5.
Attalid dynasty
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The Attalid dynasty was a Hellenistic dynasty that ruled the city of Pergamon after the death of Lysimachus, a general of Alexander the Great. The Attalid kingdom was the state left after the collapse of the Lysimachian Empire. One of Lysimachus officers, Philetaerus, took control of the city in 282 BC, the later Attalids were descended from his father and they expanded the city into a kingdom. Attalus I proclaimed himself King in the 230s BC, following his victories over the Galatians, the Attalids ruled Pergamon until Attalus III bequeathed the kingdom to the Roman Republic in 133 BC to avoid a likely succession crisis. A war with Eumenes III resulted in the creation of Roman province of Asia over much of the territory, the Greek World After Alexander, 323-30 B. C. Ithaca, New York, Cornell University Press, London, Cornell University Press Ltd, kosmetatou, Elizabeth The Attalids of Pergamon, in Andrew Erskine, ed. A Companion to the Hellenistic World, text Media related to Attalid dynasty at Wikimedia Commons
6.
Pergamon
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Pergamon /ˈpɜːrɡəmən/ or /ˈpɜːrɡəmɒn/ or Pergamum /ˈpɜːrɡəməm/ was a rich and powerful ancient Greek city in Aeolis. It is located 26 kilometres from the coastline of the Aegean Sea on a promontory on the north side of the river Caicus. Many remains of its monuments can still be seen and especially the outstanding masterpiece of the Pergamon Altar. It became the capital of the Kingdom of Pergamon during the Hellenistic period under the Attalid dynasty in 281–133 BC, Pergamon is cited in the Book of Revelation as one of the seven churches of Asia. Xenophon provides the earliest surviving mention of Pergamon. Captured by Xenophon in 399 BC and immediately recaptured by the Persians, in 261 BC he bequeathed his possessions to his nephew Eumenes I, who increased them greatly, leaving as heir his cousin Attalus I. The Attalids became some of the most loyal supporters of Rome in the Hellenistic world, for their support against the Seleucids, the Attalids were rewarded with all the former Seleucid domains in Asia Minor. As a consequence of its rise to power, the city expanded greatly, until 188 BC, it had not grown significantly since its founding by Philetaerus, and covered c.21 hectares. After this year, a new city wall was constructed,4 kilometres long and enclosing an area of approximately 90 hectares. The Attalids ruled with intelligence and generosity, many documents survive showing how the Attalids supported the growth of towns by sending in skilled artisans and by remitting taxes. They allowed the Greek cities in their domains to maintain nominal independence and they sent gifts to Greek cultural sites like Delphi, Delos, and Athens. They remodeled the Acropolis of Pergamon after the Acropolis in Athens, when Attalus III died without an heir in 133 BC, he bequeathed the whole of Pergamon to Rome in order to prevent a civil war. Not everyone in Pergamon accepted Romes rule, aristonicus, who claimed to be Attalus brother as well as the son of Eumenes II, an earlier king, led a revolt among the lower classes with the help of Blossius. The revolt was put down in 129 BC, and Pergamon was divided among Rome, Pontus, Pergamon was briefly the capital of the Roman province of Asia, before the capital was transferred to Ephesus. After a slow decline, the city was favoured by several imperial initiatives under Hadrian, in addition, at the city limits the shrine to Asclepius was expanded into a lavish spa. This sanctuary grew in fame and was considered one of the most famous therapeutic, galen, after Hippocrates the most famous physician of antiquity, was born at Pergamon and received his early training at the Asclepeion. Pergamon reached the height of its greatness under Roman Imperial rule and was home to about 200,000 inhabitants, the city was an early seat of Christianity and was granted a bishopric by the 2nd century. The city suffered badly during the century and was badly damaged by an earthquake in 262 and was sacked by the Goths shortly after
7.
Anatolia
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Anatolia, in geography known as Asia Minor, Asian Turkey, Anatolian peninsula, or Anatolian plateau, is the westernmost protrusion of Asia, which makes up the majority of modern-day Turkey. The region is bounded by the Black Sea to the north, the Mediterranean Sea to the south, the Sea of Marmara forms a connection between the Black and Aegean Seas through the Bosphorus and Dardanelles straits and separates Anatolia from Thrace on the European mainland. Traditionally, Anatolia is considered to extend in the east to a line between the Gulf of Alexandretta and the Black Sea to the Armenian Highlands, thus, traditionally Anatolia is the territory that comprises approximately the western two-thirds of the Asian part of Turkey. The Turkification of Anatolia began under the Seljuk Empire in the late 11th century, however, various non-Turkic languages continue to be spoken by minorities in Anatolia today, including Kurdish, Assyrian, Armenian, Arabic, Laz, Georgian, and Greek. Traditionally, Anatolia is considered to extend in the east to a line running from the Gulf of Alexandretta to the Black Sea. This traditional geographical definition is used, for example, in the latest edition of Merriam-Websters Geographical Dictionary, under this definition, Anatolia is bounded to the east by the Armenian Highlands, and the Euphrates before that river bends to the southeast to enter Mesopotamia. To the southeast, it is bounded by the ranges that separate it from the Orontes valley in Syria, the first name the Greeks used for the Anatolian peninsula was Ἀσία, presumably after the name of the Assuwa league in western Anatolia. As the name of Asia came to be extended to areas east of the Mediterranean. The name Anatolia derives from the Greek ἀνατολή meaning “the East” or more literally “sunrise”, the precise reference of this term has varied over time, perhaps originally referring to the Aeolian, Ionian and Dorian colonies on the west coast of Asia Minor. In the Byzantine Empire, the Anatolic Theme was a theme covering the western, the modern Turkish form of Anatolia is Anadolu, which again derives from the Greek name Aνατολή. The Russian male name Anatoly and the French Anatole share the same linguistic origin, in English the name of Turkey for ancient Anatolia first appeared c. It is derived from the Medieval Latin Turchia, which was used by the Europeans to define the Seljuk controlled parts of Anatolia after the Battle of Manzikert. Human habitation in Anatolia dates back to the Paleolithic, neolithic Anatolia has been proposed as the homeland of the Indo-European language family, although linguists tend to favour a later origin in the steppes north of the Black Sea. However, it is clear that the Anatolian languages, the oldest branch of Indo-European, have spoken in Anatolia since at least the 19th century BC. The earliest historical records of Anatolia stem from the southeast of the region and are from the Mesopotamian-based Akkadian Empire during the reign of Sargon of Akkad in the 24th century BC, scholars generally believe the earliest indigenous populations of Anatolia were the Hattians and Hurrians. The region was famous for exporting raw materials, and areas of Hattian-, one of the numerous cuneiform records dated circa 20th century BC, found in Anatolia at the Assyrian colony of Kanesh, uses an advanced system of trading computations and credit lines. They were speakers of an Indo-European language, the Hittite language, originating from Nesa, they conquered Hattusa in the 18th century BC, imposing themselves over Hattian- and Hurrian-speaking populations. According to the most widely accepted Kurgan theory on the Proto-Indo-European homeland, however, the Hittites adopted the cuneiform script, invented in Mesopotamia
8.
Pontus Euxinus
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The Black Sea is a body of water between Eastern Europe and Western Asia, bounded by Bulgaria, Georgia, Romania, Russia, Turkey, and Ukraine. It is supplied by a number of rivers, such as the Danube, Dnieper, Rioni, Southern Bug. The Black Sea has an area of 436,400 km2, a depth of 2,212 m. It is constrained by the Pontic Mountains to the south and by the Caucasus Mountains to the east, the longest east-west extent is about 1,175 km. The Black Sea has a water balance, that is, a net outflow of water 300 km3 per year through the Bosphorus. Mediterranean water flows into the Black Sea as part of a two-way hydrological exchange, the Black Sea drains into the Mediterranean Sea and then the Atlantic Ocean, via the Aegean Sea and various straits. The Bosphorus Strait connects it to the Sea of Marmara, and these waters separate Eastern Europe and Western Asia. The Black Sea is also connected to the Sea of Azov by the Strait of Kerch, the water level has varied significantly. Due to these variations in the level in the basin. At certain critical water levels it is possible for connections with surrounding water bodies to become established and it is through the most active of these connective routes, the Turkish Straits, that the Black Sea joins the world ocean. When this hydrological link is not present, the Black Sea is a basin, operating independently of the global ocean system. Currently the Black Sea water level is high, thus water is being exchanged with the Mediterranean. The Turkish Straits connect the Black Sea with the Aegean Sea, and comprise the Bosphorus, the Sea of Marmara, the International Hydrographic Organization defines the limits of the Black Sea as follows, On the Southwest. The Northeastern limit of the Sea of Marmara, a line joining Cape Takil and Cape Panaghia. Strabos Geographica reports that in antiquity, the Black Sea was often just called the Sea, for the most part, Graeco-Roman tradition refers to the Black Sea as the Hospitable sea, Εὔξεινος Πόντος Eúxeinos Póntos. This is a euphemism replacing an earlier Inhospitable Sea, Πόντος Ἄξεινος Póntos Áxeinos, strabo thinks that the Black Sea was called inhospitable before Greek colonization because it was difficult to navigate, and because its shores were inhabited by savage tribes. The name was changed to hospitable after the Milesians had colonized the southern shoreline and it is also possible that the epithet Áxeinos arose by popular etymology from a Scythian word axšaina- unlit, dark, the designation Black Sea may thus date from antiquity. A map of Asia dating to 1570, entitled Asiae Nova Descriptio, from Abraham Orteliuss Theatrum Orbis Terrarum, english-language writers of the 18th century often used the name Euxine Sea to refer to the Black Sea
9.
Black Sea
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The Black Sea is a body of water between Eastern Europe and Western Asia, bounded by Bulgaria, Georgia, Romania, Russia, Turkey, and Ukraine. It is supplied by a number of rivers, such as the Danube, Dnieper, Rioni, Southern Bug. The Black Sea has an area of 436,400 km2, a depth of 2,212 m. It is constrained by the Pontic Mountains to the south and by the Caucasus Mountains to the east, the longest east-west extent is about 1,175 km. The Black Sea has a water balance, that is, a net outflow of water 300 km3 per year through the Bosphorus. Mediterranean water flows into the Black Sea as part of a two-way hydrological exchange, the Black Sea drains into the Mediterranean Sea and then the Atlantic Ocean, via the Aegean Sea and various straits. The Bosphorus Strait connects it to the Sea of Marmara, and these waters separate Eastern Europe and Western Asia. The Black Sea is also connected to the Sea of Azov by the Strait of Kerch, the water level has varied significantly. Due to these variations in the level in the basin. At certain critical water levels it is possible for connections with surrounding water bodies to become established and it is through the most active of these connective routes, the Turkish Straits, that the Black Sea joins the world ocean. When this hydrological link is not present, the Black Sea is a basin, operating independently of the global ocean system. Currently the Black Sea water level is high, thus water is being exchanged with the Mediterranean. The Turkish Straits connect the Black Sea with the Aegean Sea, and comprise the Bosphorus, the Sea of Marmara, the International Hydrographic Organization defines the limits of the Black Sea as follows, On the Southwest. The Northeastern limit of the Sea of Marmara, a line joining Cape Takil and Cape Panaghia. Strabos Geographica reports that in antiquity, the Black Sea was often just called the Sea, for the most part, Graeco-Roman tradition refers to the Black Sea as the Hospitable sea, Εὔξεινος Πόντος Eúxeinos Póntos. This is a euphemism replacing an earlier Inhospitable Sea, Πόντος Ἄξεινος Póntos Áxeinos, strabo thinks that the Black Sea was called inhospitable before Greek colonization because it was difficult to navigate, and because its shores were inhabited by savage tribes. The name was changed to hospitable after the Milesians had colonized the southern shoreline and it is also possible that the epithet Áxeinos arose by popular etymology from a Scythian word axšaina- unlit, dark, the designation Black Sea may thus date from antiquity. A map of Asia dating to 1570, entitled Asiae Nova Descriptio, from Abraham Orteliuss Theatrum Orbis Terrarum, english-language writers of the 18th century often used the name Euxine Sea to refer to the Black Sea
10.
Bithynia
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Bithynia was an ancient region, kingdom and Roman province in the northwest of Asia Minor, adjoining the Propontis, the Thracian Bosporus and the Euxine Sea. It bordered Mysia to the southwest, Paphlagonia to the northeast along the Pontic coast, Bithynia was an independent kingdom from the 4th century BC. Its capital Nicomedia was rebuilt on the site of ancient Astacus in 264 BC by Nicomedes I of Bithynia. Bithynia fell to the Roman Republic in 74 BC, and became united with the Pontus region as the province of Bithynia et Pontus and it became a border region to the Seljuk Empire in the 13th century, and was eventually conquered by the Ottoman Turks in the 1330s. Several major cities sat on the shores of the Propontis, Nicomedia, Chalcedon, Cius. Bithynia also contained Nicaea, noted for being the birthplace of the Nicene Creed, on the west and southwest it was separated from Mysia by the river Rhyndacus and on the south it adjoined Phrygia and Galatia. It is occupied by mountains and forests, but has valleys, the most important mountain range is the Mysian Olympus, which towers above Bursa and is clearly visible as far away as Istanbul. Its summits are covered with snow for a part of the year. East of this the range extends for more than 100 miles, both of these ranges are part of the border of mountains which bound the great tableland of Anatolia, Turkey. At its extremity is situated the town of Gemlik at the mouth of a valley, communicating with the lake of Iznik. The Parthenius, the boundary of the province, is a much less considerable stream. The valleys towards the Black Sea abound in fruit trees of all kinds, such as oranges, while the valley of the Sangarius, extensive plantations of mulberry trees supply the silk for which Bursa has long been celebrated, and which is manufactured there on a large scale. Bithynia is named for the Thracian tribe of the Bithyni, mentioned by Herodotus alongside the Thyni, the Thraco-Phrygian migration from the Balkans to Asia Minor would have taken place at some point following the Bronze Age collapse or during the early Iron Age. Herodotus mentions the Thyni and Bithyni as settling side by side, but the last king, Nicomedes IV, was unable to maintain himself in power against Mithridates VI of Pontus. After being restored to his throne by the Roman Senate, he bequeathed his kingdom through his will to the Roman republic, the coinage of these kings show their regal portraits, which tend to be engraved in an extremely accomplished Hellenistic style. As a Roman province, the boundaries of Bithynia changed frequently, during this period, Bithynia was commonly united for administrative purposes with the province of Pontus. Under the Byzantine Empire, Bithynia was again divided into two provinces, separated by the Sangarius, only the area to the west of the river retained the name of Bithynia. Bithynia attracted much attention because of its roads and its position between the frontiers of the Danube in the north and the Euphrates in the south-east
11.
Paphlagonia
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According to Strabo, the river Parthenius formed the western limit of the region, and it was bounded on the east by the Halys river. The name Paphlagonia is derived in the legends from Paphlagon, a son of Phineus, the greater part of Paphlagonia is a rugged mountainous country, but it contains fertile valleys and produces a great abundance of hazelnuts and fruit – particularly plums, cherries and pears. The mountains are clothed with forests, conspicuous for the quantity of boxwood that they furnish. Hence, its coasts were occupied by Greeks from an early period, among these, the flourishing city of Sinope, founded from Miletus about 630 BC, stood pre-eminent. The Paphlagonians were one of the most ancient nations of Anatolia and listed among the allies of the Trojans in the Trojan War, according to Homer and Livy, a group of Paphlagonians, called the Enetoi in Greek, were expelled from their homeland during a revolution. In the time of the Hittites, Paphlagonia was inhabited by the Kashka people and it seems perhaps that they were related to the people of the adjoining country, Cappadocia, who were speakers of one of the Anatolian branch of the Indo-European languages. Their language would appear, from Strabos testimony, to have been distinctive, Paphlagonians were mentioned by Herodotus among the peoples conquered by Croesus, and they sent an important contingent to the army of Xerxes in 480 BC. All these rulers appear to have borne the name Pylaimenes as a sign that they claimed descent from the chieftain of that name who figures in the Iliad as leader of the Paphlagonians. At a later period, Paphlagonia passed under the control of the Macedonian kings, however, it continued to be governed by native princes until it was absorbed by the encroaching power of Pontus. From that time, the province was incorporated into the kingdom of Pontus until the fall of Mithridates. The name was retained by geographers, though its boundaries are not distinctly defined by the geographer Claudius Ptolemy. Paphlagonia reappeared as a province in the 5th century AD
12.
Greeks
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The Greeks or Hellenes are an ethnic group native to Greece, Cyprus, southern Albania, Turkey, Sicily, Egypt and, to a lesser extent, other countries surrounding the Mediterranean Sea. They also form a significant diaspora, with Greek communities established around the world, many of these regions coincided to a large extent with the borders of the Byzantine Empire of the late 11th century and the Eastern Mediterranean areas of ancient Greek colonization. The cultural centers of the Greeks have included Athens, Thessalonica, Alexandria, Smyrna, most ethnic Greeks live nowadays within the borders of the modern Greek state and Cyprus. The Greek genocide and population exchange between Greece and Turkey nearly ended the three millennia-old Greek presence in Asia Minor, other longstanding Greek populations can be found from southern Italy to the Caucasus and southern Russia and Ukraine and in the Greek diaspora communities in a number of other countries. Today, most Greeks are officially registered as members of the Greek Orthodox Church, the Greeks speak the Greek language, which forms its own unique branch within the Indo-European family of languages, the Hellenic. They are part of a group of ethnicities, described by Anthony D. Smith as an archetypal diaspora people. Both migrations occur at incisive periods, the Mycenaean at the transition to the Late Bronze Age, the Mycenaeans quickly penetrated the Aegean Sea and, by the 15th century BC, had reached Rhodes, Crete, Cyprus and the shores of Asia Minor. Around 1200 BC, the Dorians, another Greek-speaking people, followed from Epirus, the Dorian invasion was followed by a poorly attested period of migrations, appropriately called the Greek Dark Ages, but by 800 BC the landscape of Archaic and Classical Greece was discernible. The Greeks of classical antiquity idealized their Mycenaean ancestors and the Mycenaean period as an era of heroes, closeness of the gods. The Homeric Epics were especially and generally accepted as part of the Greek past, as part of the Mycenaean heritage that survived, the names of the gods and goddesses of Mycenaean Greece became major figures of the Olympian Pantheon of later antiquity. The ethnogenesis of the Greek nation is linked to the development of Pan-Hellenism in the 8th century BC, the works of Homer and Hesiod were written in the 8th century BC, becoming the basis of the national religion, ethos, history and mythology. The Oracle of Apollo at Delphi was established in this period, the classical period of Greek civilization covers a time spanning from the early 5th century BC to the death of Alexander the Great, in 323 BC. It is so named because it set the standards by which Greek civilization would be judged in later eras, the Peloponnesian War, the large scale civil war between the two most powerful Greek city-states Athens and Sparta and their allies, left both greatly weakened. Many Greeks settled in Hellenistic cities like Alexandria, Antioch and Seleucia, two thousand years later, there are still communities in Pakistan and Afghanistan, like the Kalash, who claim to be descended from Greek settlers. The Hellenistic civilization was the period of Greek civilization, the beginnings of which are usually placed at Alexanders death. This Hellenistic age, so called because it saw the partial Hellenization of many non-Greek cultures and this age saw the Greeks move towards larger cities and a reduction in the importance of the city-state. These larger cities were parts of the still larger Kingdoms of the Diadochi, Greeks, however, remained aware of their past, chiefly through the study of the works of Homer and the classical authors. An important factor in maintaining Greek identity was contact with barbarian peoples and this led to a strong desire among Greeks to organize the transmission of the Hellenic paideia to the next generation
13.
Macedonia (ancient kingdom)
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Macedonia or Macedon was an ancient kingdom on the periphery of Archaic and Classical Greece, and later the dominant state of Hellenistic Greece. The kingdom was founded and at first ruled by the royal Argead dynasty, the reign of Philip II saw the rise of Macedonia, during which the kingdom rose to control the entire Greek world. With a reformed army containing phalanxes wielding the sarissa pike, Philip II defeated the old powers of Athens and Thebes in the decisive Battle of Chaeronea in 338 BC, Sparta was kept isolated and was occupied a century later by Antigonus III Doson. Alexander then led a roughly decade-long campaign of conquest against the Achaemenid Empire, in the ensuing wars of Alexander the Great, he overthrew the Achaemenid Empire and conquered a territory that stretched as far as the Indus River. For a brief period, his Macedonian empire was the most powerful in the world – the definitive Hellenistic state, Greek arts and literature flourished in the new conquered lands and advances in philosophy, engineering, and science were spread throughout much of the ancient world. Of particular importance were the contributions of Aristotle, who had been imported as tutor to Alexander, important cities such as Pella, Pydna, and Amphipolis were involved in power struggles for control of the territory. New cities were founded, such as Thessalonica by the usurper Cassander, Macedonias decline began with the Macedonian Wars and the rise of Rome as the leading Mediterranean power. At the end of the Second Macedonian War in 168 BC, a short-lived revival of the monarchy during the Third Macedonian War in 150–148 BC ended with the establishment of the Roman province of Macedonia. The name Macedonia comes from the ethnonym Μακεδόνες, which itself is derived from the ancient Greek adjective μακεδνός, meaning tall and it also shares the same root as the noun μάκρος, meaning length in both ancient and modern Greek. The name is believed to have meant either highlanders, the tall ones. Robert S. P. Beekes supports that both terms are of Pre-Greek substrate origin and cannot be explained in terms of Indo-European morphology. Contradictory legends state that either Perdiccas I of Macedon or Caranus of Macedon were the founders of the Argead dynasty, the kingdom of Macedonia was situated along the Haliacmon and Axius rivers in Lower Macedonia, north of Mount Olympus. Historian Malcolm Errington posits the theory one of the earliest Argead kings must have established Aigai as their capital in the mid-7th century BC. Prior to the 4th century BC, the kingdom covered a region corresponding to the western. Achaemenid Persian hegemony over Macedonia was briefly interrupted by the Ionian Revolt, although Macedonia enjoyed a large degree of autonomy and was never made a satrapy of the Achaemenid Empire, it was expected to provide troops for the Achaemenid army. Following the Greek victory at Salamis in 480 BC, Alexander I was employed as an Achaemenid diplomat to strike a treaty and alliance with Athens. Soon afterwards the Achaemenid forces were forced to withdraw from mainland Europe, although initially a Persian vassal, Alexander I of Macedon fostered friendly diplomatic relations with his former Greek enemies, the Athenian and Spartan-led coalition of Greek city-states. Two separate wars were fought against Athens between 433 and 431 BC, spurred by an Athenian alliance with a brother and cousin of Perdiccas II who had rebelled against him
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Alexander the Great
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Alexander III of Macedon, commonly known as Alexander the Great, was a king of the Ancient Greek kingdom of Macedon and a member of the Argead dynasty. He was born in Pella in 356 BC and succeeded his father Philip II to the throne at the age of twenty and he was undefeated in battle and is widely considered one of historys most successful military commanders. During his youth, Alexander was tutored by Aristotle until the age of 16, after Philips assassination in 336 BC, he succeeded his father to the throne and inherited a strong kingdom and an experienced army. Alexander was awarded the generalship of Greece and used this authority to launch his fathers Panhellenic project to lead the Greeks in the conquest of Persia, in 334 BC, he invaded the Achaemenid Empire and began a series of campaigns that lasted ten years. Following the conquest of Anatolia, Alexander broke the power of Persia in a series of battles, most notably the battles of Issus. He subsequently overthrew Persian King Darius III and conquered the Achaemenid Empire in its entirety, at that point, his empire stretched from the Adriatic Sea to the Indus River. He sought to reach the ends of the world and the Great Outer Sea and invaded India in 326 BC and he eventually turned back at the demand of his homesick troops. Alexander died in Babylon in 323 BC, the city that he planned to establish as his capital, without executing a series of planned campaigns that would have begun with an invasion of Arabia. In the years following his death, a series of civil wars tore his empire apart, resulting in the establishment of several states ruled by the Diadochi, Alexanders surviving generals, Alexanders legacy includes the cultural diffusion which his conquests engendered, such as Greco-Buddhism. He founded some twenty cities that bore his name, most notably Alexandria in Egypt, Alexander became legendary as a classical hero in the mold of Achilles, and he features prominently in the history and mythic traditions of both Greek and non-Greek cultures. He became the measure against which military leaders compared themselves, and he is often ranked among the most influential people in human history. He was the son of the king of Macedon, Philip II, and his wife, Olympias. Although Philip had seven or eight wives, Olympias was his wife for some time. Several legends surround Alexanders birth and childhood, sometime after the wedding, Philip is said to have seen himself, in a dream, securing his wifes womb with a seal engraved with a lions image. Plutarch offered a variety of interpretations of dreams, that Olympias was pregnant before her marriage, indicated by the sealing of her womb. On the day Alexander was born, Philip was preparing a siege on the city of Potidea on the peninsula of Chalcidice. That same day, Philip received news that his general Parmenion had defeated the combined Illyrian and Paeonian armies, and it was also said that on this day, the Temple of Artemis in Ephesus, one of the Seven Wonders of the World, burnt down. This led Hegesias of Magnesia to say that it had burnt down because Artemis was away, such legends may have emerged when Alexander was king, and possibly at his own instigation, to show that he was superhuman and destined for greatness from conception
15.
Wars of the Diadochi
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The Wars of the Diadochi or Wars of Alexanders Successors, were a series of conflicts fought between Alexander the Greats generals over the rule of his vast empire, after his death. They occurred between 322 and 275 BC, when Alexander the Great died, he left behind a huge empire that was in essence composed of many independent territories. Alexanders empire stretched from his homeland of Macedon itself, along with the Greek city-states that his father had subdued, to Bactria and it included Anatolia, the Levant, Egypt, Babylonia, and Persia. Without a chosen successor, there was almost immediately a dispute among his generals as to whom his successor should be, a compromise was arranged – Arrhidaeus should become king, and should rule jointly with Roxanas child, assuming that it was a boy. Perdiccas himself would become regent of the empire, and Meleager his lieutenant. Soon, however, Perdiccas had Meleager and the infantry leaders murdered. The other cavalry generals who had supported Perdiccas were rewarded in the partition of Babylon by becoming satraps of the parts of the empire. The news of Alexanders death inspired a revolt in Greece, known as the Lamian War, Athens and other cities joined together, ultimately besieging Antipater in the fortress of Lamia. For a time, this brought an end to Greek resistance to Macedonian domination, meanwhile, Peithon suppressed a revolt of Greek settlers in the eastern parts of the empire, and Perdiccas and Eumenes subdued Cappadocia. Perdiccas attempt to marry Alexanders sister Cleopatra led Antipater, Craterus, Antigonus, the actual outbreak of war was triggered by Ptolemys theft of Alexanders body, and diversion of it to Egypt. Ptolemy came to terms with Perdiccas murderers, making Peithon and Arrhidaeus regents in his place, Antipater was made regent of the empire, and the two kings were moved to Macedon. Antigonus remained in charge of Phrygia, Lycia, and Pamphylia, Ptolemy retained Egypt, Lysimachus retained Thrace, while the three murderers of Perdiccas—Seleucus, Peithon, and Antigenes—were given the provinces of Babylonia, Media, and Susiana respectively. Arrhidaeus, the regent, received Hellespontine Phrygia. Antigonus was charged with the task of rooting out Perdiccass former supporter, in effect, Antipater retained for himself control of Europe, while Antigonus, as leader of the largest army east of the Hellespont, held a similar position in Asia. War soon broke out again, however, following the death of Antipater in 319 BC, passing over his own son, Cassander, Antipater had declared Polyperchon his successor as Regent. A civil war broke out in Macedon and Greece between Polyperchon and Cassander, with the latter supported by Antigonus and Ptolemy. Polyperchon allied himself to Eumenes in Asia, but was driven from Macedonia by Cassander, in Epirus he joined forces with Olympias, Alexanders mother, and together they invaded Macedon again. In Asia, Eumenes was gradually driven back further east by Antigonuss forces culminating in battles at Paraitacene in 317 BC and at Gabiene 316 BC
16.
Antigonus I Monophthalmus
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Antigonus I Monophthalmus, son of Philip from Elimeia, was a Macedonian nobleman, general, and satrap under Alexander the Great. During his early life he served under Philip II, and he was a figure in the Wars of the Diadochi after Alexanders death, declaring himself king in 306 BC. Antigonus was appointed governor of Greater Phrygia in 333 BC and he was primarily responsible for defending Alexanders lines of supply and communication during the latters extended campaign against the Achaemenid Persian Empire. As part of the division of the provinces after Alexanders death in 323 BC, Antigonus also received Pamphylia and Lycia from Perdiccas, regent of the empire, at the Partition of Babylon. He incurred the enmity of Perdiccas, the regent, by refusing to assist Eumenes to obtain possession of the allotted to him. Leonnatus had left with his army for Greece, leaving Antigonus alone to deal with Cappadocia, Perdiccas seems to have viewed this as a direct affront to his authority and went up with the royal army himself to conquer the area. Eumenes was defeated and forced to retire to the fortress of Nora in Cappadocia, when Antipater died in 319 BC, he gave the regentship to Polyperchon, excluding Cassander, his son. Antigonus and the other refused to recognize Polyperchon, since it would undermine their own ambitions. He entered into negotiations with Eumenes, but Eumenes had already been swayed by Polyperchon, effecting his escape from Nora, he raised an army and built a fleet in Cilicia and Phoenicia, and soon after formed a coalition with the satraps of the eastern provinces. Antigonus fought against Eumenes in two battles at Paraitacene in 317 BC and Gabiene in 316 BC. After some deliberation, Antigonus had Eumenes executed, as a result, Antigonus now was in possession of the empires Asian territories, his authority stretching from the eastern satrapies to Syria and Asia Minor in the west. He seized the treasures at Susa and entered Babylon, the governor of the city, Seleucus, fled to Ptolemy and entered into a league with him, Lysimachus and Cassander against Antigonus. In 314 BC Antigonus invaded Phoenicia, under Ptolemys control, and his son Demetrius was defeated at the Battle of Gaza by Ptolemy in 312 BC, and after the battle, Seleucus made his way back to Babylonia. Seleucus returned to Babylon in order to build up a base of his own, the Babylonian War began between Antigonus and Seleucus, where Seleucus defeated both Demetrius and Antigonus, and secured Babylonia. After the war had been carried on with varying success from 315 to 311, peace was concluded, by which the government of Asia Minor and Syria was provisionally secured to Antigonus. This agreement was violated on the pretext that garrisons had been placed in some of the free Greek cities by Antigonus. Demetrius Poliorcetes, the son of Antigonus, wrested part of Greece from Cassander, after defeating Ptolemy at the naval Battle of Salamis in 306 BC, Demetrius conquered Cyprus. Following the victory Antigonus assumed the title king and bestowed the same upon his son, the other dynasts, Cassander, Ptolemy, Lysimachus and Seleucus, soon followed
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Phrygia
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In antiquity, Phrygia was a kingdom in the west central part of Anatolia, in what is now Turkey, centered on the Sakarya River. This later Midas was, however, also the last independent king of Phrygia before Cimmerians sacked the Phrygian capital, Gordium, Phrygia then became subject to Lydia, and then successively to Persia, Alexander and his Hellenistic successors, Pergamon, Rome and Byzantium. Phrygians gradually became assimilated into other cultures by the medieval era, after the Turkish conquest of Anatolia. Phrygia describes an area on the end of the high Anatolian plateau. The climate is harsh with hot summers and cold winters, olives will not easily grow here and the land is used for livestock grazing. South of Dorylaeum, there is another important Phrygian settlement, Midas City, situated in an area of hills, to the south again, central Phrygia includes the cities of Afyonkarahisar with its marble quarries at nearby Docimium, and the town of Synnada. At the western end of Phrygia stood the towns of Aizanoi, from here to the southwest lies the hilly area of Phrygia that contrasts to the bare plains of the regions heartland. Southwestern Phrygia is watered by the Maeander and its tributary the Lycus, one of the so-called Homeric Hymns describes the Phrygian language as not mutually intelligible with that of Troy. According to ancient tradition among Greek historians, the Phrygians anciently migrated to Anatolia from the Balkans, Herodotus says that the Phrygians were called Bryges when they lived in Europe. Some classical writers also connected the Phrygians with the Mygdones, the name of two groups of people, one of which lived in northern Macedonia and another in Mysia. The classical historian Strabo groups Phrygians, Mygdones, Mysians, Bebryces, Phrygian continued to be spoken until the 6th century AD, though its distinctive alphabet was lost earlier than those of most Anatolian cultures. The so-called Handmade Knobbed Ware found in Western Anatolia during this period has been identified as an import connected to this invasion. These scholars seek instead to trace the Phrygians origins among the nations of western Anatolia who were subject to the Hittites. Some scholars dismiss the claim of a Phrygian migration as a mere legend, no one has conclusively identified which of the many subjects of the Hittites might have represented early Phrygians. Josephus called Togarmah the Thrugrammeans, who, as the Greeks resolved, were named Phrygians, however, the Greek source cited by Josephus is unknown, and it is unclear if there was any basis for the identification other than name similarity. Scholars of the Hittites believe Tegarama was in eastern Anatolia - some locate it at Gurun - far to the east of Phrygia, some scholars have identified Phrygia with the Assuwa league, and noted that the Iliad mentions a Phrygian named Asios. Another possible early name of Phrygia could be Hapalla, the name of the easternmost province that emerged from the splintering of the Bronze Age western Anatolian empire Arzawa, however, scholars are unsure if Hapalla corresponds to Phrygia or to Pisidia, further south. Herodotus also claims that Phrygian colonists founded the Armenian nation, however, little is known about these eastern Mygdones, and no evidence of Phrygian language in that region has been found
18.
Lysimachus
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Lysimachus was a Macedonian officer and diadochus of Alexander the Great, who became a basileus in 306 BC, ruling Thrace, Asia Minor and Macedon. Lysimachus was born in 361 BC, to a family of Thessalian Greek stock and his father was a nobleman of high rank who was an intimate friend of Philip II of Macedon, who shared in Philip II’s councils and became a favourite in the Argead court. He was probably appointed Somatophylax during the reign of Philip II, during Alexanders Persian campaigns, in 328 BC he was one of his immediate bodyguards. In 324 BC, in Susa, he was crowned in recognition for his actions in India, after Alexander’s death in 323 BC, he was appointed to the government of Thrace as strategos although he faced some difficulties from the Thracian Dynasty Seuthes. However, he managed to consolidate his power in the east of his territories, in 309 BC, he founded Lysimachia in a commanding situation on the neck connecting the Chersonese with the mainland which formed a bulwark against the Odrysians. In 306/305 BC, Lysimachus followed the example of Antigonus I and assumed the royal title, which he held until his death at Corupedium in 281 BC. In 302 BC, when the alliance between Cassander, Ptolemy I and Seleucus I was made, Lysimachus, reinforced by troops from Cassander, entered Asia Minor. On the approach of Antigonus I he retired into winter quarters near Heraclea, marrying its widowed queen Amastris, Seleucus I joined him in 301 BC, and at the Battle of Ipsus Antigonus I was defeated and slain. Antigonus dominions were divided among the victors, Lysimachus share was Lydia, Ionia, Phrygia and the north coast of Asia Minor. Feeling that Seleucus I was becoming dangerously powerful, Lysimachus now allied himself with Ptolemy I, Amastris, who had divorced herself from him, returned to Heraclea. Demetrius I subsequently threatened Thrace, but had to due to a sudden uprising in Boeotia. In 287 BC, Lysimachus and Pyrrhus in turn invaded Macedonia, Lysimachus left Pyrrhus in possession of Macedonia with the title of king for around seven months before Lysimachus invaded. For a short while the two ruled jointly but in 285 BC Lysimachus expelled Pyrrhus, seizing complete control for himself, domestic troubles embittered the last years of Lysimachus’ life. Amastris had been murdered by her two sons, Lysimachus treacherously put them to death, on his return, Arsinoe II asked the gift of Heraclea, and he granted her request, though he had promised to free the city. This atrocious deed by Lysimachus aroused great indignation, many of the cities of Asia Minor revolted, and his most trusted friends deserted him. The widow of Agathocles and their children fled to Seleucus I, in 281 BC, Lysimachus crossed the Hellespont into Lydia and at the decisive Battle of Corupedium was killed. After some days his body was found on the field, protected birds of prey by his faithful dog. Lysimachus body was given over to another son Alexander, by whom it was interred at Lysimachia, Lysimachus was married three times and his wives were, First marriage, Nicaea a Greek noblewoman and daughter of the powerful Regent Antipater
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Thrace
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It comprises southeastern Bulgaria, northeastern Greece, and the European part of Turkey. In antiquity, it was referred to as Europe, prior to the extension of the term to describe the whole continent. The name Thrace comes from the Thracians, an ancient Indo-European people inhabiting Southeastern Europe, the word itself was established by the Greeks for referring to the Thracian tribes, from Ancient Greek Thrake, descending from Thrāix. The name of the continent Europe first referred to Thrace proper, the region obviously took the name of the principal river there, Hebros, probably from the Indo-European arg white river, according to an alternative theory, Hebros means goat in Thracian. In Turkey, it is referred to as Rumeli, Land of the Romans. The name appears to derive from an ancient heroine and sorceress Thrace, who was the daughter of Oceanus and Parthenope, the historical boundaries of Thrace have varied. In one ancient Greek source, the very Earth is divided into Asia, Libya, Europa and this largely coincided with the Thracian Odrysian kingdom, whose borders varied over time. After the Macedonian conquest, this regions former border with Macedonia was shifted from the Struma River to the Mesta River and this usage lasted until the Roman conquest. Henceforth, Thrace referred only to the tract of land covering the same extent of space as the modern geographical region. The medieval Byzantine theme of Thrace contained only what today is Eastern Thrace, the largest cities of Thrace are, İstanbul, Plovdiv, Burgas, Stara Zagora, Haskovo, Yambol, Komotini, Alexandroupoli, Xanthi, Edirne, Çorlu and Tekirdağ. Most of the Bulgarian and Greek population are Christians, while most of the Turkish inhabitants of Thrace are Muslims, Ancient Greek mythology provides them with a mythical ancestor, named Thrax, son of the war-god Ares, who was said to reside in Thrace. The Thracians appear in Homers Iliad as Trojan allies, led by Acamas, later in the Iliad, Rhesus, another Thracian king, makes an appearance. Cisseus, father-in-law to the Trojan elder Antenor, is given as a Thracian king. Homeric Thrace was vaguely defined, and stretched from the River Axios in the west to the Hellespont, Greek mythology is replete with Thracian kings, including Diomedes, Tereus, Lycurgus, Phineus, Tegyrius, Eumolpus, Polymnestor, Poltys, and Oeagrus. In addition to the tribe that Homer calls Thracians, ancient Thrace was home to other tribes, such as the Edones, Bisaltae, Cicones. Thrace is also mentioned in Ovids Metamorphoses in the episode of Philomela, Procne, Tereus, the King of Thrace, lusts after his sister-in-law, Philomela. He kidnaps her, holds her captive, rapes her, Philomela manages to get free, however. She and her sister, Procne, plot to get revenge, by killing Itys, at the end of the myth, all three turn into birds – Procne, a swallow, Philomela, a nightingale, and Tereus, a hoopoe
20.
Seleucus I Nicator
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Seleucus I Nicator /səˈljuːkəs naɪˈkeɪtər/ was one of the Diadochi. However, after the outbreak of the Wars of the Diadochi in 322, Perdiccas was betrayed and assassinated in a conspiracy by Seleucus, Peithon and Antigenes in Pelusium sometime in either 321 or 320 BC. At the Partition of Triparadisus in 321 BC, Seleucus was appointed Satrap of Babylon under the new regent Antipater, but almost immediately, the wars between the Diadochi resumed and Antigonus forced Seleucus to flee Babylon. Seleucus was only able to return to Babylon in 312 BC with the support of Ptolemy, from 312 BC, Seleucus ruthlessly expanded his dominions and eventually conquered the Persian and Median lands. Seleucus ruled not only Babylonia, but the entire eastern part of Alexanders empire. Seleucus victories against Antigonus and Lysimachus left the Seleucid dynasty virtually unopposed in Asia, however, Seleucus also hoped to take control of Lysimachus European territories, primarily Thrace and Macedon itself. But upon arriving in Thrace in 281 BC, Seleucus was assassinated by Ptolemy Ceraunus, the assassination of Seleucus destroyed Seleucid prospects in Thrace and Macedon, and paved the way for Ptolemy Ceraunus to absorb much of Lysimachus former power in Macedon. Seleucus was succeeded by his son Antiochus I as ruler of the Seleucid empire, Seleucus was the son of Antiochus. It is possible that Antiochus was a member of an upper Macedonian noble family, Seleucus mother was supposedly called Laodice, but nothing else is known of her. Later, Seleucus named a number of cities after his parents, Seleucus was born in Europos, located in the northern part of Macedonia. Just a year before his birth, the Paeonians invaded the region, Philip defeated the invaders and only a few years later utterly subdued them under Macedonian rule. Seleucus year of birth is unclear, justin claims he was 77 years old during the battle of Corupedium, which would place his year of birth at 358 BC. Appianus tells us Seleucus was 73 years old during the battle, eusebius of Caesarea, however, mentions the age of 75, and thus the year 356 BC, making Seleucus the same age as Alexander the Great. This is most likely propaganda on Seleucus part to him seem comparable to Alexander. As a teenager, Seleucus was chosen to serve as the kings page and it was customary for all male offspring of noble families to first serve in this position and later as officers in the kings army. A number of legends, similar to those told of Alexander the Great, were told of Seleucus and it was said Antiochus told his son before he left to battle the Persians with Alexander that his real father was actually the god Apollo. The god had left a ring with a picture of an anchor as a gift to Laodice, Seleucus had a birthmark shaped like an anchor. It was told that Seleucus sons and grandsons also had similar birthmarks, the story is similar to the one told about Alexander
21.
Babylonia
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Babylonia was an ancient Akkadian-speaking state and cultural area based in central-southern Mesopotamia. A small Amorite-ruled state emerged in 1894 BC, which contained at this time the city of Babylon. Babylon greatly expanded during the reign of Hammurabi in the first half of the 18th century BC, during the reign of Hammurabi and afterwards, Babylonia was called Māt Akkadī the country of Akkad in the Akkadian language. It was often involved in rivalry with its older fellow Akkadian-speaking state of Assyria in northern Mesopotamia and it retained the Sumerian language for religious use, but by the time Babylon was founded, this was no longer a spoken language, having been wholly subsumed by Akkadian. The earliest mention of the city of Babylon can be found in a tablet from the reign of Sargon of Akkad. During the 3rd millennium BC, a cultural symbiosis occurred between Sumerian and Akkadian-speakers, which included widespread bilingualism. The influence of Sumerian on Akkadian and vice versa is evident in all areas, from lexical borrowing on a scale, to syntactic, morphological. This has prompted scholars to refer to Sumerian and Akkadian in the millennium as a sprachbund. Traditionally, the religious center of all Mesopotamia was the city of Nippur. The empire eventually disintegrated due to decline, climate change and civil war. Sumer rose up again with the Third Dynasty of Ur in the late 22nd century BC and they also seem to have gained ascendancy over most of the territory of the Akkadian kings of Assyria in northern Mesopotamia for a time. The states of the south were unable to stem the Amorite advance, King Ilu-shuma of the Old Assyrian Empire in a known inscription describes his exploits to the south as follows, The freedom of the Akkadians and their children I established. I established their freedom from the border of the marshes and Ur and Nippur, Awal, past scholars originally extrapolated from this text that it means he defeated the invading Amorites to the south, but there is no explicit record of that. More recently, the text has been taken to mean that Asshur supplied the south with copper from Anatolia and these policies were continued by his successors Erishum I and Ikunum. During the first centuries of what is called the Amorite period and his reign was concerned with establishing statehood amongst a sea of other minor city states and kingdoms in the region. However Sumuabum appears never to have bothered to give himself the title of King of Babylon, suggesting that Babylon itself was only a minor town or city. He was followed by Sumu-la-El, Sabium, Apil-Sin, each of whom ruled in the same manner as Sumuabum. Sin-Muballit was the first of these Amorite rulers to be regarded officially as a king of Babylon, the Elamites occupied huge swathes of southern Mesopotamia, and the early Amorite rulers were largely held in vassalage to Elam
22.
Battle of Ipsus
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The Battle of Ipsus was fought between some of the Diadochi in 301 BC near the village of that name in Phrygia. Diodorus Siculus is the source for the history of the Diadochi. Diodorus is often derided by modern historians for his style and inaccuracies, unfortunately, from book XXI onwards, including the actual Battle of Ipsus, the Bibliotheca only exists in fragments. Nevertheless, Diodorus provides extensive details of the Fourth War of the Diadochi leading up to Ipsus and it is generally thought that Diodoruss source for much of this period was the now-lost history of the Diadochi written by Hieronymus of Cardia. The only full description of the battle available is in Plutarchs Life of Demetrius, Plutarch was writing some 400 years after the events in question, and is therefore a secondary source, but he often names his sources, which allows some degree of verification of his statements. Plutarch was also interested in moral lessons from history, rather than actually detailing history in depth. In the aftermath of the Second War of the Diadochi, the aging satrap Antigonus Monophthalmus had been left in undisputed control of the Asian territories of the Macedonian empire and this left Antigonus in prime position to claim overall rule over the Macedonian empire. This war ended in a peace in 311 BC, after which Antigonus attacked Seleucus. The resulting Babylonian War lasted from 311-309 BC, and resulted in defeat for Antigonus, allowing Seleucus to re-claim the satrapy of Babylonia, while Antigonus was distracted elsewhere, Ptolemy had been expanding his power into the Aegean Sea and to Cyprus. Antigonus thus resumed the war with Ptolemy in 308 BC, beginning the Fourth War of the Diadochi. Antigonus sent his son Demetrius to regain control of Greece, and in 307 BC he took Athens, expelling Demetrius of Phaleron, Cassanders governor, Demetrius then turned his attention to Ptolemy, invading Cyprus and defeating Ptolemys fleet at the Battle of Salamis-in-Cyprus. In the aftermath of victory, Antigonus and Demetrius both assumed the crown of Macedon, in which they were shortly followed by Ptolemy, Seleucus, Lysimachus. In 306, Antigonus attempted to invade Egypt, but storms prevented Demetriuss fleet from supplying him, the island was reinforced by troops from Ptolemy, Lysimachus, and Cassander. Ultimately, the Rhodians reached a compromise with Demetrius – they would support Antigonus and Demetrius against all enemies, save their ally Ptolemy. Ptolemy took the title of Soter for his role in preventing the fall of Rhodes, Demetrius thus returned to Greece and set about liberating the cities of Greece, expelling Cassanders garrisons, and the pro-Antipatrid oligarchies. This occupied much of Demetriuss efforts in 303 and 302 BC, seeing that Demetriuss war effort was aimed at destroying his power in Greece, and ultimately in Macedonia, Cassander tried to come to terms with Antigonus. However, Antigonus rejected these advances, intent on forcing Cassanders complete surrender, Cassander therefore held counsel with Lysimachus, and they agreed on a joint strategy that included sending envoys to Ptolemy and Seleucus, asking them to join in combatting the Antigonid threat. Seeking to take the initiative, Cassander sent a significant portion of the Macedonian army under Prepelaus to Lysimachus, meanwhile, Cassander took the rest of the Macedonian army into Thessaly to confront Demetrius
23.
Arsinoe II
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Arsinoë II was a Ptolemaic Greek Princess of Ancient Egypt. Through marriage she became Queen of Thrace, Asia Minor and Macedonia as wife of King Lysimachus, Arsinoë was the first daughter of Pharaoh Ptolemy I Soter, founder of the Hellenistic state of Egypt, and his second wife Berenice I of Egypt. At about age 15, Arsinoë married King Lysimachus, to whom she bore three sons, Ptolemy I Epigone, Lysimachus and Philip, in order to position her sons for the throne, she had Lysimachus first son, Agathocles, poisoned on account of treason. After Lysimachus death in battle in 281 BC, she fled to Cassandreia and married her paternal half-brother Ptolemy Keraunos, one of the sons of Ptolemy I from his previous wife, the marriage was for political reasons as they both claimed the throne of Macedonia and Thrace. As Ptolemy Keraunos was becoming more powerful, she decided it was time to stop him and conspired against him with her sons. This action caused Ptolemy Keraunus to kill two of her sons, Lysimachus and Philip, while the eldest, Ptolemy, was able to escape and to flee north and she herself went to Alexandria, Egypt to seek protection from her brother, Ptolemy II Philadelphus. In Egypt, she continued her intrigues and probably instigated the accusation and exile of her brother Ptolemy IIs first wife, Arsinoë II then married her brother, as a result, both were given the epithet Philadelphoi by the presumably scandalized Greeks. According to Posidippus, she won three races at the Olympic Games, probably in 272 BC. After her death, Ptolemy II continued to refer to her on official documents, as well as supporting her coinage, in establishing her worship as a goddess he justified his own cult. Arsinoitherium H. Bengtson, Griechische Geschichte von den Anfängen bis in die römische Kaiserzeit, billows, Kings and colonists, aspects of Macedonian imperialism, BRILL,1995 Elizabeth Donnelly Carney. Arsinoe of Egypt and Macedon, A Royal Life, burstein, Arsinoe II Philadelphos, A Revisionist View, in W. L. Borza, Philip II, Alexander the Great and the Macedonian Heritage, 197-212 P. McKechnie and P. Guillaume Ptolemy II Philadelphus, M. Nilsson, The Crown of Arsinoë II, The Creation of an Image of Authority. D. L. Selden, Daniel L. Alibis, coin with her portrait Encyclopædia Britannica Arsinoe II entry in historical sourcebook by Mahlon H. Smith
24.
Lysimachia (Thrace)
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Lysimachus no doubt made Lysimachia the capital of his kingdom, and it must have rapidly risen to great splendour and prosperity. After his death the city fell under Seleucid dominion, and during the wars between Seleucus Callinicus and Ptolemy Euergetes it passed from the hands of the Seleucids into those of the Ptolemies. Whether these latter set the free, or whether it emancipated itself, is uncertain. In 287 BC, the city was damaged by an earthquake. In 277 BCE near Lysimachia the Macedonian king Antigonus II Gonatas defeated the Gauls, as the Aetolians were not able to afford the town the necessary protection, it was destroyed again in 197 BCE by the Thracians during the war of the Romans against Philip of Macedonia. Antiochus the Great restored the place, collected the scattered and enslaved inhabitants and this restoration, however, appears to have been unsuccessful, and under the dominion of Rome it decayed more and more. The last time the place is mentioned under its ancient name, is in a passage of Ammianus Marcellinus, the emperor Justinian restored it and surrounded it with strong fortifications, and after that time it is spoken of only under the name of Hexamilion. Lysimachia, Dictionary of Greek and Roman Geography, London and this article incorporates text from a publication now in the public domain, Smith, William, ed. article name needed. Dictionary of Greek and Roman Geography
25.
Seleucid Empire
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Seleucus received Babylonia and, from there, expanded his dominions to include much of Alexanders near eastern territories. At the height of its power, it included central Anatolia, Persia, the Levant, Mesopotamia, and what is now Kuwait, Afghanistan, and parts of Pakistan and Turkmenistan. The Seleucid Empire was a center of Hellenistic culture that maintained the preeminence of Greek customs where a Greek political elite dominated. The Greek population of the cities who formed the dominant elite were reinforced by immigration from Greece, Seleucid expansion into Anatolia and Greece was abruptly halted after decisive defeats at the hands of the Roman army. Their attempts to defeat their old enemy Ptolemaic Egypt were frustrated by Roman demands, contemporary sources, such as a loyalist degree from Ilium, in Greek language define the Seleucid state both as an empire and as a kingdom. Similarly, Seleucid rulers were described as kings in Babylonia and he refers to either Alexander Balas or Alexander II Zabinas as a ruler. Alexander, who conquered the Persian Empire under its last Achaemenid dynast, Darius III, died young in 323 BC. Alexanders generals jostled for supremacy over parts of his empire, Ptolemy, a former general and the satrap of Egypt, was the first to challenge the new system, this led to the demise of Perdiccas. Ptolemys revolt led to a new subdivision of the empire with the Partition of Triparadisus in 320 BC, Seleucus, who had been Commander-in-Chief of the Companion cavalry and appointed first or court chiliarch received Babylonia and, from that point, continued to expand his dominions ruthlessly. Seleucus established himself in Babylon in 312 BC, the used as the foundation date of the Seleucid Empire. The whole region from Phrygia to the Indus was subject to Seleucus, but Seleucus Nicator gave them to Sandrocottus in consequence of a marriage contract, and received in return five hundred elephants. Following his and Lysimachus victory over Antigonus Monophthalmus at the decisive Battle of Ipsus in 301 BC, Seleucus took control over eastern Anatolia, in the latter area, he founded a new capital at Antioch on the Orontes, a city he named after his father. An alternative capital was established at Seleucia on the Tigris, north of Babylon, Seleucuss empire reached its greatest extent following his defeat of his erstwhile ally, Lysimachus, at Corupedion in 281 BC, after which Seleucus expanded his control to encompass western Anatolia. He hoped further to take control of Lysimachuss lands in Europe – primarily Thrace and even Macedonia itself, nevertheless, even before Seleucus death, it was difficult to assert control over the vast eastern domains of the Seleucids. Seleucus invaded the Punjab region of India in 305 BC, confronting Chandragupta Maurya and it is said that Chandragupta fielded an army of 600,000 men and 9,000 war elephants. Archaeologically, concrete indications of Mauryan rule, such as the inscriptions of the Edicts of Ashoka, are known as far as Kandahar in southern Afghanistan and it is generally thought that Chandragupta married Seleucuss daughter, or a Macedonian princess, a gift from Seleucus to formalize an alliance. In a return gesture, Chandragupta sent 500 war elephants, an asset which would play a decisive role at the Battle of Ipsus in 301 BC. In addition to this treaty, Seleucus dispatched an ambassador, Megasthenes, to Chandragupta, Megasthenes wrote detailed descriptions of India and Chandraguptas reign, which have been partly preserved to us through Diodorus Siculus
26.
Delphi
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Delphi is famous as the ancient sanctuary that grew rich as the seat of the oracle that was consulted on important decisions throughout the ancient classical world. Moreover, it was considered as the navel of the world by the Greeks as represented by the Omphalos and it occupies an impressive site on the south-western slope of Mount Parnassus overlooking the coastal plain to the south and the valley of Phocis. It is now an archaeological site and the modern town is nearby. The site of Delphi is located in upper central Greece, on multiple plateaux/terraces along the slope of Mount Parnassus, and includes the Sanctuary of Apollo and this semicircular spur is known as Phaedriades, and overlooks the Pleistos Valley. In myths dating to the period of Ancient Greece, the site of Delphi was believed to be determined by Zeus when he sought to find the centre of his Grandmother Earth. He sent two eagles flying from the eastern and western extremities, and the path of the eagles crossed over Delphi where the omphalos, Apollo was said to have slain Python, a drako a serpent or a dragon who lived there and protected the navel of the Earth. Python is claimed by some to be the name of the site in recognition of Python which Apollo defeated. The Homeric Hymn to Delphic Apollo recalled that the ancient name of this site had been Krisa, others relate that it was named Pytho and that Pythia, the priestess serving as the oracle, was chosen from their ranks by a group of priestesses who officiated at the temple. At the settlement site in Delphi, which was a settlement of the late 9th century. Pottery and bronze work as well as tripod dedications continue in a steady stream, the victors at Delphi were presented with a laurel crown which was ceremonially cut from a tree by a boy who re-enacted the slaying of the Python. Delphi was set apart from the other sites because it hosted the mousikos agon. These Pythian Games rank second among the four stephanitic games chronologically and these games, though, were different from the games at Olympia in that they were not of such vast importance to the city of Delphi as the games at Olympia were to the area surrounding Olympia. Delphi would have been a renowned city whether or not it hosted these games, it had other attractions that led to it being labeled the omphalos of the earth, in other words, in the inner hestia of the Temple of Apollo, an eternal flame burned. The name Delphoi comes from the root as δελφύς delphys, womb. Apollo is connected with the site by his epithet Δελφίνιος Delphinios, the epithet is connected with dolphins in the Homeric Hymn to Apollo, recounting the legend of how Apollo first came to Delphi in the shape of a dolphin, carrying Cretan priests on his back. The Homeric name of the oracle is Pytho, another legend held that Apollo walked to Delphi from the north and stopped at Tempe, a city in Thessaly, to pick laurel which he considered to be a sacred plant. In commemoration of this legend, the winners at the Pythian Games received a wreath of laurel picked in the Temple, Delphi became the site of a major temple to Phoebus Apollo, as well as the Pythian Games and the famous prehistoric oracle. Even in Roman times, hundreds of votive statues remained, described by Pliny the Younger, additionally, according to Plutarchs essay on the meaning of the E at Delphi—the only literary source for the inscription—there was also inscribed at the temple a large letter E
27.
Delos
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The island of Delos, near Mykonos, near the centre of the Cyclades archipelago, is one of the most important mythological, historical and archaeological sites in Greece. Delos had a position as a sanctuary for a millennium before Olympian Greek mythology made it the birthplace of Apollo. Established as a center, Delos had an importance that its natural resources could never have offered. Investigation of ancient stone huts found on the island indicate that it has been inhabited since the 3rd millennium BCE, thucydides identifies the original inhabitants as piratical Carians who were eventually expelled by King Minos of Crete. By the time of the Odyssey the island was famous as the birthplace of the twin gods Apollo. Indeed, between 900 BCE and 100 CE, sacred Delos was a cult centre, where Dionysus is also in evidence as well as the Titaness Leto. Eventually acquiring Panhellenic religious significance, Delos was initially a religious pilgrimage for the Ionians, a number of purifications were executed by the city-state of Athens in an attempt to render the island fit for the proper worship of the gods. The first took place in the 6th century BC, directed by the tyrant Pisistratus who ordered that all graves within sight of the temple be dug up and the bodies moved to another nearby island. In the 5th century, during the 6th year of the Peloponnesian war and under instruction from the Delphic Oracle, immediately after this purification, the first quinquennial festival of the Delian games were celebrated there. The island had no capacity for food, fiber, or timber. Limited water was exploited with a cistern and aqueduct system, wells. Strabo states that in 166 BCE the Romans converted Delos into a free port, Roman traders came to purchase tens of thousands of slaves captured by the Cilician pirates or captured in the wars following the disintegration of the Seleucid Empire. It became the center of the trade, with the largest slave market in the larger region being maintained here. The island was attacked in 88 BCE by the troops of Mithridates VI of Pontus, an enemy of Rome. Another devastating attack was by pirates in 69 BCE, before the end of the 1st century BCE, trade routes had changed, Delos was replaced by Puteoli as the chief focus of Italian trade with the East, and as a cult-centre too it entered a sharp decline. Due to the history, Delos - unlike other Greek islands - did not have an indigenous. As a result, in times it became uninhabited. Since 1872 the École française dAthènes has been excavating the island, in 1990, UNESCO inscribed Delos on the World Heritage List, citing it as the exceptionally extensive and rich archaeological site which conveys the image of a great cosmopolitan Mediterranean port
28.
Cyzicus
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Cyzicus was an ancient town of Mysia in Anatolia in the current Balıkesir Province of Turkey. The site of Cyzicus, located on the Erdek and Bandırma roads, is protected by Turkeys Ministry of Culture. Eudoxus of Cnidus had a school at Cyzicus and went with his pupils to Athens, visiting Plato, and then returned to Cyzicus, the era of Olympiads in Cyzicus was reckoned from 135 or 139. Its unique and characteristic coin, the cyzicenus, was worth 28 drachmae, during the Peloponnesian War Cyzicus was subject to the Athenians and Lacedaemonians alternately. In the naval Battle of Cyzicus in 410 during the Peloponnesian War, at the peace of Antalcidas, like the other Greek cities in Asia, it was made over to Persia. Alexander the Great later captured it from the Persians in 334 BC and was claimed to be responsible for the land bridge connecting the island to the mainland. The history of the town in Hellenistic times is closely connected with that of the Attalids of Pergamon, the Romans favored it and recognized its municipal independence. Cyzicus was the city of Northern Mysia as far as Troas. Under Tiberius, it was incorporated into the Roman Empire but remained the capital of Mysia, Cyzicus was captured temporarily by the Arabs led by Muawiyah I in AD675. It appears to have been ruined by a series of earthquakes beginning in 443, following its conquest by the Ottomans it underwent hard times. From a point between 1370 and 1372 until 1387, the metropolitan was empty, Speros Vryonis speculates this was due to financial difficulties, later in the 14th century, the sees of Chalcedon and certain patriarchal possessions in Bithynia and Hellespont were bestowed on the metropolitan of Cyzicus. In the Ottoman era, it was part of the kaza of Erdek in the province of Brusa, Cyzicus, as capital of the Roman province of Hellespontus, was its ecclesiastical metropolitan see. The province also included two autocephalous archiepiscopal sees, Parium and Proconnesus, Cyzicus had a catalogue of bishops beginning with the 1st century, Michel Le Quien mentions fifty-nine. A more complete list is found in Nicodemos, in the Greek Office of St. Emilian, 34-36, another saint who came from Cyzicus, Saint Tryphaena of Cyzicus, is the patron saint of the city. Gelasius, a historian of Arianism, who wrote about 475, was born at Cyzicus, george Kleidas, Metropolitan of Cyzicus in ca. 1253–61 Theodore Skoutariotes, Metropolitan of Cyzicus in ca, the last bishop of the see died in 1932. Today it is a metropolis of the Ecumenical Patriarchate of Constantinople. Since 1885, the Catholic Church lists Cyzicus as a titular see. of the highest rank, titular metropolitans were, John Baptist Lamy William Benedict Scarisbrick, O. S. B
29.
Gauls
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The Gauls were Celtic peoples inhabiting Gaul in the Iron Age and the Roman period. Their Gaulish language forms the branch of the Continental Celtic languages. The Gauls emerged around the 5th century BC as the bearers of the La Tène culture north of the Alps, Gaul was never united under a single ruler or government, but the Gallic tribes were capable of uniting their forces in large-scale military operations. They reached the peak of their power in the early 3rd century BC, after this, Gaul became a province of the Roman Empire, and the Gauls were culturally assimilated into a Gallo-Roman culture, losing their tribal identities by the end of the 1st century AD. The Gauls of Gallia Celtica according to the testimony of Caesar called themselves Celtae in their own language, the name Gaul itself may be derived from Latin Galli, or it may be derived from the Germanic word Walha. Gaulish culture developed out of the Celtic cultures over the first millennia BC, the Urnfield culture represents the Celts as a distinct cultural branch of the Indo-European-speaking people. The spread of iron working led to the Hallstatt culture in the 8th century BC, the Hallstatt culture evolved into the La Tène culture in around the 5th century BC. The Greek and Etruscan civilizations and colonies began to influence the Gauls especially in the Mediterranean area, Gauls under Brennus invaded Rome circa 390 BC. Following the climate deterioration in the late Nordic Bronze Age, Celtic Gaul was invaded in the 5th century BC by tribes later called Gauls originating in the Rhine valley. Gallic invaders settled the Po Valley in the 4th century BC, defeated Roman forces in a battle under Brennus in 390 BC and raided Italy as far as Sicily. A large number of Gauls served in the armies of Carthage during the Punic Wars, in the Aegean world, an invasion of Eastern Gauls appeared in Thrace, north of Greece, in 281 BC. However, according to the Roman legend of the gold of Delphi. One king Cerethrius invaded the Thracians, while another Gallic king Bolgios invaded Macedonia and Illyria where he killed the Macedonian king Ptolemy Keraunos, in 278 BC Gaulish settlers in the Balkans were invited by Nicomedes I of Bithynia to help him in a dynastic struggle against his brother. They numbered about 10,000 fighting men and about the number of women and children. They were eventually defeated by the Seleucid king Antiochus I, in a battle where the Seleucid war elephants shocked the Galatians. While the momentum of the invasion was broken, the Galatians were by no means exterminated and continued to demand tribute from the Hellenistic states of Anatolia to avoid war,4,000 Galatians were hired as mercenaries by the Ptolemaic Egyptian king Ptolemy II Philadelphus in the 270 BC. According to Pausanias, soon after arrival the Celts plotted “to seize Egypt, ”, Galatians also participated at the victorious in 217 BC Battle of Raphia under Ptolemy IV Philopator, and continued to serve as mercenaries for the Ptolemaic Dynasty until its demise in 30 BC. They sided with the renegade Seleucid prince Antiochus Hierax, who reigned in Asia Minor, after the defeat, the Galatians continued to be a serious threat to the states of Asia Minor
30.
Demeter
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In ancient Greek religion and Greek mythology, Demeter is the goddess of the harvest and agriculture, who presided over grains and the fertility of the earth. Her cult titles include Sito, she of the Grain, as the giver of food or grain, though Demeter is often described simply as the goddess of the harvest, she presided also over the sacred law, and the cycle of life and death. She and her daughter Persephone were the figures of the Eleusinian Mysteries that predated the Olympian pantheon. In the Linear B Mycenean Greek tablets of c, 1400–1200 BC found at Pylos, the two mistresses and the king may be related with Demeter, Persephone and Poseidon. It is possible that Demeter appears in Linear A as da-ma-te on three documents, all three dedicated in religious situations and all three bearing just the name. It is unlikely that Demeter appears as da-ma-te in a Linear B inscription, on the other hand,
31.
Acropolis
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An acropolis is a settlement, especially a citadel, built upon an area of elevated ground—frequently a hill with precipitous sides, chosen for purposes of defense. An example in Ireland is the Rock of Cashel, Acropolis is also the term used by archaeologists and historians for the urban Castro culture settlements located in Northwestern Iberian hilltops. The most famous example is the Acropolis of Athens, which, by reason of its historical associations, although originating in the mainland of Greece, use of the acropolis model quickly spread to Greek colonies such as the Dorian Lato on Crete during the Archaic Period. Because of its classical Hellenistic style, the ruins of Mission San Juan Capistranos Great Stone Church in California, other parts of the world developed other names for the high citadel or alcázar, which often reinforced a naturally strong site. In Central Italy, many small rural communes still cluster at the base of a fortified habitation known as La Rocca of the commune. The term acropolis is also used to describe the complex of overlapping structures, such as plazas and pyramids, in many Maya cities, including Tikal
32.
Eunuch
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The term eunuch generally refers to a man who has been castrated, typically early enough in his life for this change to have major hormonal consequences. In some ancient texts, eunuch may also refer to a man who is not castrated but who is impotent, celibate, or otherwise not inclined to marry, in Latin, the words eunuchus, spado, and castratus were used to denote eunuchs. Castration was typically carried out on the soon-to-be eunuch without his consent in order that he perform a specific social function. The earliest records for intentional castration to produce eunuchs are from the Sumerian city of Lagash in the 21st century BC. Eunuchs would usually be servants or slaves who had been castrated in order to make them reliable servants of a court where physical access to the ruler could wield great influence. Similar instances are reflected in the origins and etymology of many high offices. Because their condition usually lowered their status, they could also be easily replaced or killed without repercussion. In cultures that had both harems and eunuchs, eunuchs were sometimes used as servants or seraglio guards. Eunuch comes from the Greek word eunoukhos, first attested in a fragment of Hipponax, the acerbic poet describes a certain lover of fine food having consumed his estate dining lavishly and at leisure every day on tuna and garlic-honey cheese paté like a Lampsacene eunoukhos. For instance, Lucian suggests two methods to determine whether someone is a eunuch, physical inspection of the body, or scrutiny of his ability to perform sexually with females, the earliest surviving etymology of the word is from late antiquity. The 12th century Etymologicum Magnum essentially repeats the entry from Orion, in the late 12th century, Eustathius of Thessalonica offered an original derivation of the word from eunis + okheuein, deprived of mating. The early 17th century scholar and theologian Gerardus Vossius therefore explains that the originally designated an office. He says the word came to be applied to castrated men in general because such men were the usual holders of that office. Still, Vossius notes the alternate etymologies offered by Eustathius and others, modern etymologists have followed Orions first option. As an alpha-declension noun, eunē features the stem-vowel -a-, all words that are formed by adding onto eunē have an a-sound or long e-sound in the combined syllable, as in eunater or eunēter, eunaios or eunēthen. By analogy, a compound between eunē and ekhein would be expected to come out as eunēkhos, or in English eunech, on the other hand, the etymology offered by Eustathius would work only if eunis contributes an e-sound or o-sound to the compound. Unfortunately, there are no known compounds of eunis to use for comparison, consequently, the rules of Greek vowel contraction at any rate favor the derivation from eunoos and ekhein. And in fact, other words that have the same ending -oukhos feature a stem-vowel o in the first word of the compound, be that as it may, virtually all modern reference works cite the derivation from eunē and ekhein
33.
Attalus I
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Attalus I, surnamed Soter ruled Pergamon, an Ionian Greek polis, first as dynast, later as king, from 241 BC to 197 BC. He was the cousin and the adoptive son of Eumenes I, whom he succeeded. He was the son of Attalus and his wife Antiochis and this victory, celebrated by the triumphal monument at Pergamon and the liberation from the Gallic terror which it represented, earned for Attalus the name of Soter, and the title of king. A courageous and capable general and loyal ally of Rome, he played a significant role in the first and second Macedonian Wars, Attalus was a protector of the Greek cities of Anatolia and viewed himself as the champion of Greeks against barbarians. During his reign he established Pergamon as a power in the Greek East. He died in 197 BC, shortly before the end of the war, at the age of 72. He and his wife were admired for their rearing of their four sons and he was succeeded as king by his son Eumenes II. Little is known about Attalus early life and he was born a Greek, the son of Attalus, and Antiochis. Attalus was a child when his father died, sometime before 241 BC, after which he was adopted by Eumenes I. Attalus mother, Antiochis, was related to the Seleucid royal family with her marriage to Attalus father likely arranged by Philetaerus to solidify his power. This would be consistent with the conjecture that Attalus father had been Philetaerus heir designate, according to the 2nd century AD Greek writer Pausanias, the greatest of his achievements was the defeat of the Gauls. Since the time of Philetaerus, the first Attalid ruler, the Galatians had posed a problem for Pergamon, indeed for all of Asia Minor, Eumenes I had, along with other rulers, dealt with the Galatians by paying these tributes. Attalus however refused to pay them, being the first such ruler to do so, as a consequence, the Galatians set out to attack Pergamon. The victory brought Attalus legendary fame, for right soon the son of Cronos Shall raise a helper, the dear son of a bull reared by Zeus Who on all the Gauls shall bring a day of destruction. Pausanias adds that by son of a bull the oracle meant Attalus, king of Pergamon, on the acropolis of Pergamon was erected a triumphal monument, which included the famous sculpture the Dying Gaul, commemorating this battle. Attalus defeated the Gauls and Antiochus at the battle of Aphrodisium, as a result of these victories, Attalus gained control over all of Seleucid Asia Minor north of the Taurus Mountains. Achaeus, who had accompanied Seleucus III, assumed control of the army and he was offered and refused the kingship in favor of Seleucus IIIs younger brother Antiochus III the Great, who then made Achaeus governor of Seleucid Asia Minor north of the Taurus. Within two years Achaeus had recovered all the lost Seleucid territories, shut up Attalus within the walls of Pergamon, and assumed the title of king
34.
Eumenes II
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Eumenes II of Pergamon was king of Pergamon and a member of the Attalid dynasty. He married Stratonice of Pergamon, daughter of Ariarathes IV and his wife Antiochis, since their son was still a minor, the throne was assumed by his brother Attalus II, who married Eumenes widow Stratonice. He also built a stoa on the Athenian acropolis, ithaca, New York, Cornell University Press, London, Cornell University Press Ltd. Kosmetatou, Elizabeth The Attalids of Pergamon, in Andrew Erskine, a Companion to the Hellenistic World
35.
International Standard Book Number
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The International Standard Book Number is a unique numeric commercial book identifier. An ISBN is assigned to each edition and variation of a book, for example, an e-book, a paperback and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, the method of assigning an ISBN is nation-based and varies from country to country, often depending on how large the publishing industry is within a country. The initial ISBN configuration of recognition was generated in 1967 based upon the 9-digit Standard Book Numbering created in 1966, the 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108. Occasionally, a book may appear without a printed ISBN if it is printed privately or the author does not follow the usual ISBN procedure, however, this can be rectified later. Another identifier, the International Standard Serial Number, identifies periodical publications such as magazines, the ISBN configuration of recognition was generated in 1967 in the United Kingdom by David Whitaker and in 1968 in the US by Emery Koltay. The 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108, the United Kingdom continued to use the 9-digit SBN code until 1974. The ISO on-line facility only refers back to 1978, an SBN may be converted to an ISBN by prefixing the digit 0. For example, the edition of Mr. J. G. Reeder Returns, published by Hodder in 1965, has SBN340013818 -340 indicating the publisher,01381 their serial number. This can be converted to ISBN 0-340-01381-8, the check digit does not need to be re-calculated, since 1 January 2007, ISBNs have contained 13 digits, a format that is compatible with Bookland European Article Number EAN-13s. An ISBN is assigned to each edition and variation of a book, for example, an ebook, a paperback, and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, a 13-digit ISBN can be separated into its parts, and when this is done it is customary to separate the parts with hyphens or spaces. Separating the parts of a 10-digit ISBN is also done with either hyphens or spaces, figuring out how to correctly separate a given ISBN number is complicated, because most of the parts do not use a fixed number of digits. ISBN issuance is country-specific, in that ISBNs are issued by the ISBN registration agency that is responsible for country or territory regardless of the publication language. Some ISBN registration agencies are based in national libraries or within ministries of culture, in other cases, the ISBN registration service is provided by organisations such as bibliographic data providers that are not government funded. In Canada, ISBNs are issued at no cost with the purpose of encouraging Canadian culture. In the United Kingdom, United States, and some countries, where the service is provided by non-government-funded organisations. Australia, ISBNs are issued by the library services agency Thorpe-Bowker
36.
Cornell University Press
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The Cornell University Press, is a division of Cornell University housed in Sage House, the former residence of Henry William Sage. It was first established in 1869 but inactive from 1884 to 1930, the press was established in the College of the Mechanic Arts because engineers knew more about running steam-powered printing presses than literature professors. Today, the press is one of the countrys largest university presses, although the press has been subsidized by the university for most of its history, it is now largely dependent on book sales to finance its operations. With this grant, a series was published titled Signale, Modern German Letters, Cultures. Only 500 hard copies of book in the series will be printed. Category, Cornell University Press books Cornell University Press Online
37.
Pausanias (geographer)
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Pausanias was a Greek traveler and geographer of the 2nd century AD, who lived in the time of Roman emperors Hadrian, Antoninus Pius and Marcus Aurelius. He is famous for his Description of Greece, a work that describes ancient Greece from his first-hand observations. This work provides crucial information for making links between classical literature and modern archaeology, andrew Stewart assesses him as, A careful, pedestrian writer. interested not only in the grandiose or the exquisite but in unusual sights and obscure ritual. He is occasionally careless, or makes unwarranted inferences, and his guides or even his own notes sometimes mislead him, yet his honesty is unquestionable, before visiting Greece, he had been to Antioch, Joppa and Jerusalem, and to the banks of the River Jordan. In Egypt, he had seen the pyramids, while at the temple of Ammon, in Macedonia, he appears to have seen the alleged tomb of Orpheus in Libethra. Crossing over to Italy, he had something of the cities of Campania. He was one of the first to write of seeing the ruins of Troy, Alexandria Troas, Pausanias Description of Greece is in ten books, each dedicated to some portion of Greece. He begins his tour in Attica, where the city of Athens, subsequent books describe Corinthia, Laconia, Messenia, Elis, Achaea, Arcadia, Boetia, Phocis and Ozolian Locris. He famously leaves out key portions of Greece such as Crete, the project is more than topographical, it is a cultural geography. Pausanias digresses from description of architectural and artistic objects to review the mythological and historical underpinnings of the society that produced them and his work bears the marks of his attempt to navigate that space and establish an identity for Roman Greece. He is not a naturalist by any means, though he does from time to comment on the physical realities of the Greek landscape. He notices the pine trees on the sandy coast of Elis, the deer and the boars in the oak woods of Phelloe. Pausanias is most at home in describing the art and architecture of Olympia. Yet, even in the most secluded regions of Greece, he is fascinated by all kinds of depictions of gods, holy relics, Pausanias has the instincts of an antiquary. Some magnificent and dominating structures, such as the Stoa of King Attalus in the Athenian Agora or the Exedra of Herodes Atticus at Olympia are not even mentioned. While he never doubts the existence of the gods and heroes, he criticizes the myths. His descriptions of monuments of art are plain and unadorned and they bear the impression of reality, and their accuracy is confirmed by the extant remains. He is perfectly frank in his confessions of ignorance, when he quotes a book at second hand he takes pains to say so
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Strabo
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Strabo was a Greek geographer, philosopher, and historian who lived in Asia Minor during the transitional period of the Roman Republic into the Roman Empire. Strabo was born to an affluent family from Amaseia in Pontus, Strabos life was characterized by extensive travels. He journeyed to Egypt and Kush, as far west as coastal Tuscany and as far south as Ethiopia in addition to his travels in Asia Minor and the time he spent in Rome. Travel throughout the Mediterranean and Near East, especially for scholarly purposes, was popular during this era and was facilitated by the relative peace enjoyed throughout the reign of Augustus. He moved to Rome in 44 BC, and stayed there, studying and writing, in 29 BC, on his way to Corinth, he visited the island of Gyaros in the Aegean Sea. Around 25 BC, he sailed up the Nile until reaching Philae and it is not known precisely when Strabos Geography was written, though comments within the work itself place the finished version within the reign of Emperor Tiberius. Some place its first drafts around 7 BC, others around 17 or 18 AD, the latest passage to which a date can be assigned is his reference to the death in AD23 of Juba II, king of Maurousia, who is said to have died just recently. He probably worked on the Geography for many years and revised it steadily, on the presumption that recently means within a year, Strabo stopped writing that year or the next, when he died. The first of Strabos major works, Historical Sketches, written while he was in Rome, is completely lost. Strabo studied under several prominent teachers of various specialties throughout his life at different stops along his Mediterranean travels. His first chapter of education took place in Nysa under the master of rhetoric Aristodemus, Strabo was an admirer of Homers poetry, perhaps a consequence of his time spent in Nysa with Aristodemus. At around the age of 21, Strabo moved to Rome, where he studied philosophy with the Peripatetic Xenarchus, despite Xenarchuss Aristotelian leanings, Strabo later gives evidence to have formed his own Stoic inclinations. In Rome, he learned grammar under the rich and famous scholar Tyrannion of Amisus. Although Tyrannion was also a Peripatetic, he was more relevantly a respected authority on geography, the final noteworthy mentor to Strabo was Athenodorus Cananites, a philosopher who had spent his life since 44 BC in Rome forging relationships with the Roman elite. Athenodorus endowed to Strabo three important items, his philosophy, his knowledge, and his contacts, moreover, from his own first-hand experience, Athenodorus provided Strabo with information about regions of the empire which he would not otherwise have known. Strabo is most notable for his work Geographica, which presented a history of people. Although the Geographica was rarely utilized in its antiquity, a multitude of copies survived throughout the Byzantine Empire. It first appeared in Western Europe in Rome as a Latin translation issued around 1469, the first Greek edition was published in 1516 in Venice
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Hellenistic period
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It is often considered a period of transition, sometimes even of decadence or degeneration, compared to the enlightenment of the Greek Classical era. The Hellenistic period saw the rise of New Comedy, Alexandrian poetry, the Septuagint, Greek science was advanced by the works of the mathematician Euclid and the polymath Archimedes. The religious sphere expanded to include new gods such as the Greco-Egyptian Serapis, eastern deities such as Attis and Cybele, the Hellenistic period was characterized by a new wave of Greek colonization which established Greek cities and kingdoms in Asia and Africa. This resulted in the export of Greek culture and language to new realms. Equally, however, these new kingdoms were influenced by the cultures, adopting local practices where beneficial, necessary. Hellenistic culture thus represents a fusion of the Ancient Greek world with that of the Near East, Middle East and this mixture gave rise to a common Attic-based Greek dialect, known as Koine Greek, which became the lingua franca through the Hellenistic world. Scholars and historians are divided as to what event signals the end of the Hellenistic era, Hellenistic is distinguished from Hellenic in that the first encompasses the entire sphere of direct ancient Greek influence, while the latter refers to Greece itself. The word originated from the German term hellenistisch, from Ancient Greek Ἑλληνιστής, from Ἑλλάς, Hellenistic is a modern word and a 19th-century concept, the idea of a Hellenistic period did not exist in Ancient Greece. Although words related in form or meaning, e. g, the major issue with the term Hellenistic lies in its convenience, as the spread of Greek culture was not the generalized phenomenon that the term implies. Some areas of the world were more affected by Greek influences than others. The Greek population and the population did not always mix, the Greeks moved and brought their own culture. While a few fragments exist, there is no surviving historical work which dates to the hundred years following Alexanders death. The works of the major Hellenistic historians Hieronymus of Cardia, Duris of Samos, the earliest and most credible surviving source for the Hellenistic period is Polybius of Megalopolis, a statesman of the Achaean League until 168 BC when he was forced to go to Rome as a hostage. His Histories eventually grew to a length of forty books, covering the years 220 to 167 BC, another important source, Plutarchs Parallel Lives though more preoccupied with issues of personal character and morality, outlines the history of important Hellenistic figures. Appian of Alexandria wrote a history of the Roman empire that includes information of some Hellenistic kingdoms, other sources include Justins epitome of Pompeius Trogus Historiae Philipicae and a summary of Arrians Events after Alexander, by Photios I of Constantinople. Lesser supplementary sources include Curtius Rufus, Pausanias, Pliny, in the field of philosophy, Diogenes Laertius Lives and Opinions of Eminent Philosophers is the main source. Ancient Greece had traditionally been a collection of fiercely independent city-states. After the Peloponnesian War, Greece had fallen under a Spartan hegemony, in which Sparta was pre-eminent but not all-powerful
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Argead dynasty
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The Argead dynasty was an ancient Greek royal house. They were the founders and the dynasty of Macedon from about 700 to 310 BC. Their tradition, as described in ancient Greek historiography, traced their origins to Argos, initially the rulers of the homonymous tribe, by the time of Philip II they had expanded their reign further, to include under the rule of Macedonia all Upper Macedonian states. The mythical founder of the Argead dynasty is King Caranus, the words Argead and Argive derive from the Greek Ἀργεῖος, of or from Argos, which is first attested in Homer, where it was also used as a collective designation for the Greeks. The Argead dynasty claimed descent from the Temenids of Argos, in the Peloponnese, whose ancestor was Temenus. In the excavations of the royal Palace at Aegae Manolis Andronikos discovered in the room an inscription relating to that belief. The latter asked them to leave his territory, believing in an omen that something great would happen to Perdiccas, the boys went to another part of Macedonia, near the garden of Midas, above which mount Bermio stands. There they made their abode and gradually formed their own kingdom, the Hellanodikai, however, after examining his Argead claim confirmed that the Macedonians were Greeks and allowed him to participate. They also added Mygdonia in their territory through the expulsion of the Edoni, Eordians, the Kings of Makedon, 399–369 BC. Archived from the original on 26 April 2008
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Philip II of Macedon
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Philip II of Macedon was the king of the Ancient Greek kingdom of Macedon from 359 BC until his assassination in 336 BC. He was a member of the Argead dynasty of Macedonian kings, the son of King Amyntas III. However, his assassination led to the succession of his son Alexander. Philip was the youngest son of the king Amyntas III and Eurydice I, in his youth, Philip was held as a hostage in Thebes, which was then the leading city of Greece. In 364 BC, Philip returned to Macedon, the deaths of Philips elder brothers, King Alexander II and Perdiccas III, allowed him to take the throne in 359 BC. Originally appointed regent for his infant nephew Amyntas IV, who was the son of Perdiccas III, Philips military skills and expansionist vision of Macedonian greatness brought him early success. He first had to remedy a predicament which had greatly worsened by the defeat against the Illyrians in which King Perdiccas himself had died. Using diplomacy, Philip pushed back the Paionians and Thracians promising tributes, momentarily free from his opponents, he concentrated on strengthening his internal position and, above all, his army. Philip had married Audata, great-granddaughter of the Illyrian king of Dardania, however, this did not prevent him from marching against the Illyrians in 358 and crushing them in a ferocious battle in which some 7,000 Illyrians died. By this move, Philip established his authority inland as far as Lake Ohrid, the Athenians had been unable to conquer Amphipolis, which commanded the gold mines of Mount Pangaion. So Philip reached an agreement with Athens to lease the city to them after its conquest, however, after conquering Amphipolis, Philip kept both cities. As Athens had declared war against him, he allied Macedon with the Chalkidian League of Olynthus and he subsequently conquered Potidaea, this time keeping his word and ceding it to the League in 356. In 357 BC, Philip married the Epirote princess Olympias, who was the daughter of the king of the Molossians, Alexander was born in 356, the same year as Philips racehorse won at the Olympic Games. During 356 BC, Philip conquered the town of Crenides and changed its name to Philippi and he then established a powerful garrison there to control its mines, which yielded much of the gold he later used for his campaigns. In the meantime, his general Parmenion defeated the Illyrians again, in 355–354 he besieged Methone, the last city on the Thermaic Gulf controlled by Athens. During the siege, Philip was injured in his eye, despite the arrival of two Athenian fleets, the city fell in 354. Philip also attacked Abdera and Maronea, on the Thracian coast, Philip was involved in the Third Sacred War which had begun in Greece in 356. In summer 353 he invaded Thessaly, defeating 7,000 Phocians under the brother of Onomarchus, the latter however defeated Philip in the two succeeding battles
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Philip III of Macedon
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Philip III Arrhidaeus reigned as king of Macedonia from after 11 June 323 BC until his death. He was a son of King Philip II of Macedonia by Philinna of Larissa, named Arrhidaeus at birth, he assumed the name Philip when he ascended to the throne. As Arrhidaeus grew older it became apparent that he had learning difficulties. Alexander was fond of Arrhidaeus and took him on his campaigns, after Alexanders death in Babylon in 323 BC, the Macedonian army in Asia proclaimed Arrhidaeus as king, however, he served merely as a figurehead and as the pawn of a series of powerful generals. Arrhidaeus whereabouts during the reign of his brother Alexander are unclear from the extant sources and he was in Babylon at the time of Alexanders death on 10 June 323 BC. Arrhidaeus was the most obvious candidate, but he was unfit to rule. This eventuality did indeed arise and resulted in Roxanas son, Alexander and it was immediately decided that Philip Arrhidaeus would reign, but not rule, this was to be the prerogative of the new regent, Perdiccas. When news arrived in Macedonia that Arrhidaeus had been chosen as king, Cynane and this move was an obvious affront to the regent, whom Cynane had completely bypassed, and to prevent the marriage, Perdiccas sent his brother, Alcetas, to kill Cynane. The reaction among the troops generated by this murder was such that the regent had to give up his opposition to the proposed match and accept the marriage. From that moment on, Philip Arrhidaeus was to be under the sway of his bride, eurydices chance to increase her husbands power came when the first war of the Diadochi sealed the fate of Perdiccas, making a new settlement necessary. An agreement was made at Triparadisus in Syria in 320 BC, the regent died of natural causes the following year, nominating as his successor not his son Cassander, but his friend and lieutenant, Polyperchon. Cassanders refusal to accept his fathers decision sparked the Second War of the Diadochi, an opportunity presented itself in 317 BC when Cassander expelled Polyperchon from Macedonia. Eurydice immediately allied herself with Cassander and persuaded her husband to him as the new regent. Cassander reciprocated by leaving her in control of the country when he left to campaign in Greece. But individual circumstances and events at time were subject to rapid change. That same year, Polyperchon and Olympias allied with her cousin, Aeacides, king of Epirus, the Macedonian troops refused to fight Olympias, the mother of Alexander. Philip and Eurydice had no choice but to escape, only to be captured at Amphipolis, in 1977, important excavations were made near Vergina leading to the discovery of a two-chambered royal tomb, with an almost perfectly preserved male skeleton. He appears as one of the characters in the novel Funeral Games by Mary Renault
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Alexander IV of Macedon
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Alexander IV, erroneously called sometimes in modern times Aegus, was the son of Alexander the Great and Princess Roxana of Bactria. Alexander IV was the son of a Macedonian father, Alexander the Great and he was Philip II of Macedons grandson. Because Roxana was pregnant when her died and the sex of the baby was unknown. The factions compromised, deciding that Perdiccas would rule the Empire as regent while Philip would reign, if the child was male, then he would be king. Alexander IV was born in August,323 BC and he brought with him Roxana and the two kings to Macedon and gave up the pretence of ruling Alexanders Empire, leaving former provinces in Egypt and Asia in control of the satraps. When Antipater died in 319 BC he left Polyperchon, a Macedonian general who had served under Philip II and Alexander the Great, as his successor, passing over his own son, Cassander. Cassander allied himself with Ptolemy Soter, Antigonus and Eurydice, the wife of king Philip Arrhidaeus. Polyperchon was allied with Eumenes and Olympias, although Polyperchon was successful at first, taking control of the Greek cities, his fleet was destroyed by Antigonus in 318 BC. When, after the battle, Cassander assumed full control of Macedon, Polyperchon was forced to flee to Epirus, followed by Roxana, a few months later, Olympias was able to persuade her relative Aeacides of Epirus to invade Macedon with Polyperchon. When Olympias took the field, Eurydices army refused to fight against the mother of Alexander and defected to Olympias, after which Polyperchon and Aeacides retook Macedon. Philip and Eurydice were captured and executed on December 25,317 BC, leaving Alexander IV king, Cassander returned in the following year, conquering Macedon once again. Olympias was immediately executed, while the king and his mother were taken prisoner, cassanders response was definitive, to secure his rule, in 309 BC he commanded Glaucias to secretly assassinate the 14-year-old Alexander IV and his mother. The orders were carried out, and they were both poisoned, one of the royal tombs discovered by the archaeologist Manolis Andronikos in the so-called Great Tumulus in Vergina in 1977/8 is believed to belong to Alexander IV. Smith, William, Dictionary of Greek and Roman Biography and Mythology, Alexander IV, livius. org, Alexander IV Wiki Classical Dictionary, Alexander IV
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Antigonid dynasty
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The Antigonid dynasty was a dynasty of Hellenistic kings descended from Alexander the Greats general Antigonus I Monophthalmus. Succeeding the Antipatrid dynasty in much of Macedonia, Antigonus ruled mostly over Asia Minor and his attempts to take control of the whole of Alexanders empire led to his defeat and death at the Battle of Ipsus in 301 BC. After a period of confusion, Demetriuss son Antigonus II Gonatas was able to establish the control over the old Kingdom of Macedon, as well as over most of the Greek city-states. It was one of four established by Alexanders successors, the others being the Seleucid dynasty, Ptolemaic dynasty. The ruling members of the Antigonid dynasty were, The Greek rebel against Rome and last King of Macedonia, Andriscus, claimed to be the son of Perseus
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Demetrius I of Macedon
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Demetrius I, called Poliorcetes, son of Antigonus I Monophthalmus and Stratonice, was a Macedonian Greek nobleman, military leader, and finally king of Macedon. He belonged to the Antigonid dynasty and was its first member to rule Macedonia, at the age of twenty-two he was left by his father to defend Syria against Ptolemy the son of Lagus. He was defeated at the Battle of Gaza, but soon partially repaired his loss by a victory in the neighbourhood of Myus. In the spring of 310, he was defeated when he tried to expel Seleucus I Nicator from Babylon. As a result of this Babylonian War, Antigonus lost almost two thirds of his empire, all eastern satrapies fell to Seleucus, after several campaigns against Ptolemy on the coasts of Cilicia and Cyprus, Demetrius sailed with a fleet of 250 ships to Athens. He freed the city from the power of Cassander and Ptolemy, expelled the garrison which had been stationed there under Demetrius of Phalerum, after these victories he was worshipped by the Athenians as a tutelary deity under the title of Soter. In the campaign of 306 BC he defeated Ptolemy and Menelaus, Ptolemys brother, in the naval Battle of Salamis, Demetrius conquered Cyprus in 306 BC, capturing one of Ptolemys sons. Following the victory Antigonus assumed the title king and bestowed the same upon his son Demetrius, in 302 BC he returned a second time to Greece as liberator, and reinstated the Corinthian League, but his licentiousness and extravagance made the Athenians long for the government of Cassander. Among his outrages was his courtship of a boy named Democles the Handsome. The youth kept on refusing his attention but one day found himself cornered at the baths, having no way out and being unable to physically resist his suitor, he took the lid off the hot water cauldron and jumped in. His death was seen as a mark of honor for himself, in another instance, Demetrius waived a fine of 50 talents imposed on a citizen in exchange for the favors of Cleaenetus, that mans son. He also sought the attention of Lamia, a Greek courtesan and he demanded 250 talents from the Athenians, which he then gave to Lamia and other courtesans to buy soap and cosmetics. He also roused the jealousy of Alexanders Diadochi, Seleucus, Cassander and Lysimachus united to destroy him, the hostile armies met at the Battle of Ipsus in Phrygia. Antigonus was killed, and Demetrius, after sustaining severe losses and this reversal of fortune stirred up many enemies against him—the Athenians refused even to admit him into their city. But he soon afterwards ravaged the territory of Lysimachus and effected a reconciliation with Seleucus, in 294 he established himself on the throne of Macedonia by murdering Alexander V, the son of Cassander. He faced rebellion from the Boeotians but secured the region after capturing Thebes in 291 BC, after besieging Athens without success he passed into Asia and attacked some of the provinces of Lysimachus with varying success. Famine and pestilence destroyed the part of his army, and he solicited Seleucus support. His son Antigonus offered all his possessions, and even his own person, in order to procure his fathers liberty, but all proved unavailing and his remains were given to Antigonus and honoured with a splendid funeral at Corinth
