The modern Olympic Games or Olympics are leading international sporting events featuring summer and winter sports competitions in which thousands of athletes from around the world participate in a variety of competitions. The Olympic Games are considered the world's foremost sports competition with more than 200 nations participating; the Olympic Games are held every four years, with the Summer and Winter Games alternating by occurring every four years but two years apart. Their creation was inspired by the ancient Olympic Games, which were held in Olympia, from the 8th century BC to the 4th century AD. Baron Pierre de Coubertin founded the International Olympic Committee in 1894, leading to the first modern Games in Athens in 1896; the IOC is the governing body of the Olympic Movement, with the Olympic Charter defining its structure and authority. The evolution of the Olympic Movement during the 20th and 21st centuries has resulted in several changes to the Olympic Games; some of these adjustments include the creation of the Winter Olympic Games for snow and ice sports, the Paralympic Games for athletes with a disability, the Youth Olympic Games for athletes aged 14 to 18, the five Continental games, the World Games for sports that are not contested in the Olympic Games.
The Deaflympics and Special Olympics are endorsed by the IOC. The IOC has had to adapt to a variety of economic and technological advancements; the abuse of amateur rules by the Eastern Bloc nations prompted the IOC to shift away from pure amateurism, as envisioned by Coubertin, to allowing participation of professional athletes. The growing importance of mass media created the issue of corporate sponsorship and commercialisation of the Games. World wars led to the cancellation of the 1916, 1940, 1944 Games. Large boycotts during the Cold War limited participation in the 1980 and 1984 Games; the Olympic Movement consists of international sports federations, National Olympic Committees, organising committees for each specific Olympic Games. As the decision-making body, the IOC is responsible for choosing the host city for each Games, organises and funds the Games according to the Olympic Charter; the IOC determines the Olympic programme, consisting of the sports to be contested at the Games. There are several Olympic rituals and symbols, such as the Olympic flag and torch, as well as the opening and closing ceremonies.
Over 13,000 athletes compete at the Summer and Winter Olympic Games in 33 different sports and nearly 400 events. The first and third-place finishers in each event receive Olympic medals: gold and bronze, respectively; the Games have grown so much. This growth has created numerous challenges and controversies, including boycotts, bribery, a terrorist attack in 1972; every two years the Olympics and its media exposure provide athletes with the chance to attain national and sometimes international fame. The Games constitute an opportunity for the host city and country to showcase themselves to the world; the Ancient Olympic Games were religious and athletic festivals held every four years at the sanctuary of Zeus in Olympia, Greece. Competition was among representatives of several kingdoms of Ancient Greece; these Games featured athletic but combat sports such as wrestling and the pankration and chariot racing events. It has been written that during the Games, all conflicts among the participating city-states were postponed until the Games were finished.
This cessation of hostilities was known as truce. This idea is a modern myth; the truce did allow those religious pilgrims who were travelling to Olympia to pass through warring territories unmolested because they were protected by Zeus. The origin of the Olympics is shrouded in legend. According to legend, it was Heracles who first called the Games "Olympic" and established the custom of holding them every four years; the myth continues that after Heracles completed his twelve labours, he built the Olympic Stadium as an honour to Zeus. Following its completion, he walked in a straight line for 200 steps and called this distance a "stadion", which became a unit of distance; the most accepted inception date for the Ancient Olympics is 776 BC. The Ancient Games featured running events, a pentathlon, wrestling and equestrian events. Tradition has it that a cook from the city of Elis, was the first Olympic champion; the Olympics were of fundamental religious importance, featuring sporting events alongside ritual sacrifices honouring both Zeus and Pelops, divine hero and mythical king of Olympia.
Pelops was famous for his chariot race with King Oenomaus of Pisatis. The winners of the events were immortalised in poems and statues; the Games were held every four years, this period, known as an Olympiad, was used by Greeks as one of their units of time measurement. The Games were part of a cycle known as the Panhellenic Games, which included the Pythian Games, the Nemean Games, the Isthmian Games; the Olympic Games reached their zenith in the 6th and 5th centuries BC, but gradually declined in importance as the Romans gained power and influence in Gr
Divination is the attempt to gain insight into a question or situation by way of an occultic, standardized process or ritual. Used in various forms throughout history, diviners ascertain their interpretations of how a querent should proceed by reading signs, events, or omens, or through alleged contact with a supernatural agency. Divination can be seen as a systematic method with which to organize what appear to be disjointed, random facets of existence such that they provide insight into a problem at hand. If a distinction is to be made between divination and fortune-telling, divination has a more formal or ritualistic element and contains a more social character in a religious context, as seen in traditional African medicine. Fortune-telling, on the other hand, is a more everyday practice for personal purposes. Particular divination methods vary by religion. Divination is dismissed by skeptics as being superstition. In the 2nd century, Lucian devoted a witty essay to the career of a charlatan, "Alexander the false prophet", trained by "one of those who advertise enchantments, miraculous incantations, charms for your love-affairs, visitations for your enemies, disclosures of buried treasure, successions to estates" though most Romans believed in prophetic dreams and charms.
The Oracle of Amun at the Siwa Oasis was made famous when Alexander the Great visited it after conquering Egypt from Persia in 332 BC. Deuteronomy 18:10-12 or Leviticus 19:26 can be interpreted as categorically forbidding divination. However, some would claim that divination is indeed practiced in the Bible, such as in Exodus 28, when the Urim and Thummim are mentioned; some would say that Gideon practiced divination, though when he uses a piece of fleece or wool in Judges 6:36-40, he is not attempting to predict the outcome of an important battle. Communicating with God through prayer may in some cases be considered divination. In addition, the method of "casting lots" used in Joshua 14:1-5 and Joshua 18:1-10 to divide the conquered lands of Canaan between the twelve tribes is not seen by some as divination, but as done at the behest of God. Both oracles and seers in ancient Greece practiced divination. Oracles were the conduits for the gods on earth; because of the high demand for oracle consultations and the oracles’ limited work schedule, they were not the main source of divination for the ancient Greeks.
That role fell to the seers. Seers were not in direct contact with the gods. Seers used many methods to explicate the will of the gods including bird signs, etc.. They did not keep a limited schedule; the disadvantage to seers was. Oracles could answer more generalized questions, seers had to perform several sacrifices in order to get the most consistent answer. For example, if a general wanted to know if the omens were proper for him to advance on the enemy, he would ask his seer both that question and if it were better for him to remain on the defensive. If the seer gave consistent answers, the advice was considered valid. At battle, generals would ask seers at both the campground and at the battlefield; the hiera entailed the seer slaughtering a sheep and examining its liver for answers regarding a more generic question. The battlefield sacrifice only occurred. Neither force would advance; because the seers had such power over influential individuals in ancient Greece, many were skeptical of the accuracy and honesty of the seers.
The degree to which seers were honest depends on the individual seers. Despite the doubt surrounding individual seers, the craft as a whole was well regarded and trusted by the Greeks; the divination method of casting lots was used by the remaining eleven disciples of Jesus in Acts 1:23-26 to select a replacement for Judas Iscariot. Therefore, divination was arguably an accepted practice in the early church. However, divination became viewed as a pagan practice by Christian emperors during ancient Rome. In 692 the Quinisext Council known as the "Council in Trullo" in the Eastern Orthodox Church, passed canons to eliminate pagan and divination practices. Fortune-telling and other forms of divination were widespread through the Middle Ages. In the constitution of 1572 and public regulations of 1661 of Kur-Saxony, capital punishment was used on those predicting the future. Laws forbidding divination practice continue to this day. Småland is famous for Årsgång, a practice which occurred until the early 19th century in some parts of Småland.
Occurring on Christmas and New Year's Eve, it is a practice in which one would fast and keep themselves away from light in a room until midnight to complete a set of complex events to interpret symbols encountered throughout the journey to foresee the coming year. Divination was a central component of ancient Mesoamerican religious life. Many Aztec gods, including central creator gods, were described as diviners and were associated with sorcery. Tezcatlipoca is the pa
Attica, or the Attic peninsula, is a historical region that encompasses the city of Athens, the capital of Greece. It is a peninsula projecting into the Aegean Sea, bordering on Boeotia to the north and Megaris to the west; the history of Attica is linked with that of Athens, the Golden Age of Athens during the classical period. Ancient Attica was divided into demoi or municipalities from the reform of Cleisthenes in 508/7 BC, grouped into three zones: urban in the region of Athens main city and Piraeus, coastal along the coastline and inland in the interior; the southern tip of the peninsula, known as Laurion, was an important mining region. The modern administrative region of Attica is more extensive than the historical region and includes Megaris as part of the regional unit West Attica, the Saronic Islands and Cythera, as well as the municipality of Troizinia on the Peloponnesian mainland, as the regional unit Islands. Attica is a triangular peninsula jutting into the Aegean Sea, it is divided to the north from Boeotia by the 10 mi long Cithaeron mountain range.
To the west of Eleusis, the Greek mainland narrows into Megaris, connecting to the Peloponnese at the Isthmus of Corinth. The western coast of Attica known as the Athens Riviera, forms the eastern coastline of the Saronic Gulf. Mountains separate the peninsula into the plains of Pedias and the Thriasian Plain; the mountains of Attica are the Hymettus, the eastern portion of the Geraneia, Parnitha and Penteli. Four mountains—Aigaleo, Parnitha and Hymettus —delineate the hilly plain on which the Athens urban area now spreads. Mesogeia lies to the east of Mount Hymettus and is bound to the north by the foothills of Mount Penteli, to the east by the Euboean Gulf and Mount Myrrhinous, to the south by the mountains of Lavrio and Laureotic Olympus; the Lavrio region terminates in Cape Sounion. Athens' water reservoir, Lake Marathon, is an artificial reservoir created by damming in 1920. Pine and fir forests cover the area around Parnitha. Hymettus, Penteli and Lavrio are forested with pine trees, whereas the rest are covered by shrubbery.
The Kifisos is the longest river of Attica. According to Plato, Attica's ancient boundaries were fixed by the Isthmus, toward the continent, they extended as far as the heights of Cithaeron and Parnes; the boundary line came down toward the sea, bounded by the district of Oropus on the right and by the river Asopus on the left. During antiquity, the Athenians boasted about being'autochthonic', to say that they were the original inhabitants of the area and had not moved to Attica from another place; the traditions current in the classical period recounted that, during the Greek Dark Ages, Attica had become the refuge of the Ionians, who belonged to a tribe from the northern Peloponnese. The Ionians had been forced out of their homeland by the Achaeans, forced out of their homeland by the Dorian invasion; the Ionians integrated with the ancient Atticans, afterward, considered themselves part of the Ionian tribe and spoke the Ionian dialect. Many Ionians left Attica to colonize the Aegean coast of Asia Minor and to create the twelve cities of Ionia.
During the Mycenaean period, the Atticans lived in autonomous agricultural societies. The main places where prehistoric remains were found are Marathon, Nea Makri, Thorikos, Agios Kosmas, Menidi, Spata and Athens. All of these settlements flourished during the Mycenaean period. According to tradition, Attica comprised twelve small communities during the reign of Cecrops, the legendary Ionian king of Athens. Strabo assigns these the names of Cecropia, Epacria, Eleusis, Thoricus, Cytherus, Sphettus and Phaleron; these were said to have been incorporated in an Athenian state during the reign of Theseus, the mythical king of Athens. Modern historians consider it more that the communities were progressively incorporated into an Athenian state during the 8th and the 7th centuries BC; until the 6th century BC, aristocratic families lived independent lives in the suburbs. Only after Peisistratos's tyranny and the reforms implemented by Cleisthenes did the local communities lose their independence and succumb to the central government in Athens.
As a result of these reforms, Attica was divided into a hundred municipalities, the demes, into three large sectors: the city, which comprised the areas of central Athens, Ymittos and the foot of Mount Parnes, the coast, that included the area between Eleusis and Cape Sounion and the area around the city, inhabited by people living on the north of Mount Parnitha and the area east of the mountain of Hymettus. Principally, each civic unit would include equal parts of townspeople and farmers. A “trittýs” of each sector constituted a tribe. Attica comprised ten tribes. During the classical period, Athens was fortified to the north by the fortress of Eleutherae, preserved well. Other fortresses are those of Oenoe and Aphidnae. To protect the mines at Laurium, on the coast, Athens was fortified by the walls at Rhamnus, Sounion, Anavyssos and Eleusis. Although these forts and walls had been constructed, Attica did not establish a fortification system un
Encyclopædia Britannica, Eleventh Edition
The Encyclopædia Britannica, Eleventh Edition is a 29-volume reference work, an edition of the Encyclopædia Britannica. It was developed during the encyclopaedia's transition from a British to an American publication; some of its articles were written by the best-known scholars of the time. This edition of the encyclopedia, containing 40,000 entries, is now in the public domain, many of its articles have been used as a basis for articles in Wikipedia. However, the outdated nature of some of its content makes its use as a source for modern scholarship problematic; some articles have special value and interest to modern scholars as cultural artifacts of the 19th and early 20th centuries. The 1911 eleventh edition was assembled with the management of American publisher Horace Everett Hooper. Hugh Chisholm, who had edited the previous edition, was appointed editor in chief, with Walter Alison Phillips as his principal assistant editor. Hooper bought the rights to the 25-volume 9th edition and persuaded the British newspaper The Times to issue its reprint, with eleven additional volumes as the tenth edition, published in 1902.
Hooper's association with The Times ceased in 1909, he negotiated with the Cambridge University Press to publish the 29-volume eleventh edition. Though it is perceived as a quintessentially British work, the eleventh edition had substantial American influences, not only in the increased amount of American and Canadian content, but in the efforts made to make it more popular. American marketing methods assisted sales; some 14% of the contributors were from North America, a New York office was established to coordinate their work. The initials of the encyclopedia's contributors appear at the end of selected articles or at the end of a section in the case of longer articles, such as that on China, a key is given in each volume to these initials; some articles were written by the best-known scholars of the time, such as Edmund Gosse, J. B. Bury, Algernon Charles Swinburne, John Muir, Peter Kropotkin, T. H. Huxley, James Hopwood Jeans and William Michael Rossetti. Among the lesser-known contributors were some who would become distinguished, such as Ernest Rutherford and Bertrand Russell.
Many articles were carried over from some with minimal updating. Some of the book-length articles were divided into smaller parts for easier reference, yet others much abridged; the best-known authors contributed only a single article or part of an article. Most of the work was done by British Museum scholars and other scholars; the 1911 edition was the first edition of the encyclopædia to include more than just a handful of female contributors, with 34 women contributing articles to the edition. The eleventh edition introduced a number of changes of the format of the Britannica, it was the first to be published complete, instead of the previous method of volumes being released as they were ready. The print type was subject to continual updating until publication, it was the first edition of Britannica to be issued with a comprehensive index volume in, added a categorical index, where like topics were listed. It was the first not to include long treatise-length articles. Though the overall length of the work was about the same as that of its predecessor, the number of articles had increased from 17,000 to 40,000.
It was the first edition of Britannica to include biographies of living people. Sixteen maps of the famous 9th edition of Stielers Handatlas were translated to English, converted to Imperial units, printed in Gotha, Germany by Justus Perthes and became part this edition. Editions only included Perthes' great maps as low quality reproductions. According to Coleman and Simmons, the content of the encyclopedia was distributed as follows: Hooper sold the rights to Sears Roebuck of Chicago in 1920, completing the Britannica's transition to becoming a American publication. In 1922, an additional three volumes, were published, covering the events of the intervening years, including World War I. These, together with a reprint of the eleventh edition, formed the twelfth edition of the work. A similar thirteenth edition, consisting of three volumes plus a reprint of the twelfth edition, was published in 1926, so the twelfth and thirteenth editions were related to the eleventh edition and shared much of the same content.
However, it became apparent that a more thorough update of the work was required. The fourteenth edition, published in 1929, was revised, with much text eliminated or abridged to make room for new topics; the eleventh edition was the basis of every version of the Encyclopædia Britannica until the new fifteenth edition was published in 1974, using modern information presentation. The eleventh edition's articles are still of value and interest to modern readers and scholars as a cultural artifact: the British Empire was at its maximum, imperialism was unchallenged, much of the world was still ruled by monarchs, the tragedy of the modern world wars was still in the future, they are an invaluable resource for topics omitted from modern encyclopedias for biography and the history of science and technology. As a literary text, the encyclopedia has value as an example of early 20th-century prose. For example, it employs literary devices, such as pathetic fallacy, which are not as common in modern reference texts.
In 1917, using the pseudonym of S. S. Van Dine, the US art critic and author Willard Huntington Wright published Misinforming a Nation, a 200+
Système universitaire de documentation
The système universitaire de documentation or SUDOC is a system used by the libraries of French universities and higher education establishments to identify and manage the documents in their possession. The catalog, which contains more than 10 million references, allows students and researcher to search for bibliographical and location information in over 3,400 documentation centers, it is maintained by the Bibliographic Agency for Higher Education. Official website
Demetrius I of Macedon
Demetrius I, called Poliorcetes, son of Antigonus I Monophthalmus and Stratonice, was a Macedonian Greek nobleman, military leader, king of Macedon. He was its first member to rule Macedonia. At the age of twenty-two he was left by his father to defend Syria against Ptolemy the son of Lagus, he was defeated at the Battle of Gaza, but soon repaired his loss by a victory in the neighbourhood of Myus. In the spring of 310, he was soundly defeated when he tried to expel Seleucus I Nicator from Babylon; as a result of this Babylonian War, Antigonus lost two thirds of his empire: all eastern satrapies fell to Seleucus. After several campaigns against Ptolemy on the coasts of Cilicia and Cyprus, Demetrius sailed with a fleet of 250 ships to Athens, he freed the city from the power of Cassander and Ptolemy, expelled the garrison, stationed there under Demetrius of Phalerum, besieged and took Munychia. After these victories he was worshipped by the Athenians as a tutelary deity under the title of Soter.
In the campaign of 306 BC, he defeated Ptolemy and Menelaus, Ptolemy's brother, in the naval Battle of Salamis destroying the naval power of Ptolemaic Egypt. Demetrius conquered Cyprus in 306 BC. Following the victory, Antigonus assumed the title "king" and bestowed the same upon his son Demetrius. In 305 BC, he endeavoured to punish the Rhodians for having deserted his cause. Among his creations were a battering ram 180 feet long, requiring 1000 men to operate it. In 302 BC, he returned a second time to Greece as liberator, reinstated the Corinthian League, but his licentiousness and extravagance made the Athenians long for the government of Cassander. Among his outrages was his courtship of a young boy named Democles the Handsome; the youth one day found himself cornered at the baths. Having no way out and being unable to physically resist his suitor, he took the lid off the hot water cauldron and jumped in, his death was seen as a mark of honor for his country. In another instance, Demetrius waived a fine of 50 talents imposed on a citizen in exchange for the favors of Cleaenetus, that man's son.
He sought the attention of Lamia, a Greek courtesan. He demanded 250 talents from the Athenians, which he gave to Lamia and other courtesans to buy soap and cosmetics, he roused the jealousy of Alexander's Diadochi. The hostile armies met at the Battle of Ipsus in Phrygia. Antigonus was killed, Demetrius, after sustaining severe losses, retired to Ephesus; this reversal of fortune stirred up many enemies against him—the Athenians refused to admit him into their city. But he soon afterwards ravaged the territory of Lysimachus and effected a reconciliation with Seleucus, to whom he gave his daughter Stratonice in marriage. Athens was at this time oppressed by the tyranny of Lachares—a popular leader who made himself supreme in Athens in 296 BC—but Demetrius, after a protracted blockade, gained possession of the city and pardoned the inhabitants for their misconduct in 301 BC. After Athens' capitulation, Demetrius formed a new government which espoused a major dislocation of traditional democratic forms, which anti Macedonian democrats would have called oligarchy.
The cyclical rotation of the secretaries of the Council and the election of archons by allotment, were both abolished. In 293/3 - 293/2 B. C. two of the most prominent men in Athens were designated by the Macedonian king and Phillipides of Paiania. The royal appointing is implied by Plutarch who says that "he established the archons which were most acceptable to the Demos." In 294 BC, he established himself on the throne of Macedonia by murdering Alexander V, the son of Cassander. He faced rebellion from the Boeotians but secured the region after capturing Thebes in 291 BC; that year he married Lanassa, the former wife of Pyrrhus, but his new position as ruler of Macedonia was continually threatened by Pyrrhus, who took advantage of his occasional absence to ravage the defenceless part of his kingdom. After besieging Athens without success he passed into Asia and attacked some of the provinces of Lysimachus with varying success. Famine and pestilence destroyed the greater part of his army, he solicited Seleucus' support and assistance.
However, before he reached Syria hostilities broke out, after he had gained some advantages over his son-in-law, Demetrius was forsaken by his troops on the field of battle and surrendered to Seleucus. His son Antigonus offered all his possessions, his own person, in order to procure his father's liberty, but all proved unavailing, Demetrius died after a confinement of three years, his remains were given to honoured with a splendid funeral at Corinth. His descendants remained in possession of the Macedonian throne till the time of Perseus, when Macedon was conquered by the Romans in 168 BC. Demetrius was married five times: His first wife was Phila daughter of Regent Antipater by whom he had two children: Stratonice of Syria and Antig
The public domain consists of all the creative works to which no exclusive intellectual property rights apply. Those rights may have been forfeited, expressly waived, or may be inapplicable; the works of William Shakespeare and Beethoven, most early silent films, are in the public domain either by virtue of their having been created before copyright existed, or by their copyright term having expired. Some works are not covered by copyright, are therefore in the public domain—among them the formulae of Newtonian physics, cooking recipes, all computer software created prior to 1974. Other works are dedicated by their authors to the public domain; the term public domain is not applied to situations where the creator of a work retains residual rights, in which case use of the work is referred to as "under license" or "with permission". As rights vary by country and jurisdiction, a work may be subject to rights in one country and be in the public domain in another; some rights depend on registrations on a country-by-country basis, the absence of registration in a particular country, if required, gives rise to public-domain status for a work in that country.
The term public domain may be interchangeably used with other imprecise or undefined terms such as the "public sphere" or "commons", including concepts such as the "commons of the mind", the "intellectual commons", the "information commons". Although the term "domain" did not come into use until the mid-18th century, the concept "can be traced back to the ancient Roman Law, as a preset system included in the property right system." The Romans had a large proprietary rights system where they defined "many things that cannot be owned" as res nullius, res communes, res publicae and res universitatis. The term res nullius was defined as things not yet appropriated; the term res communes was defined as "things that could be enjoyed by mankind, such as air and ocean." The term res publicae referred to things that were shared by all citizens, the term res universitatis meant things that were owned by the municipalities of Rome. When looking at it from a historical perspective, one could say the construction of the idea of "public domain" sprouted from the concepts of res communes, res publicae, res universitatis in early Roman law.
When the first early copyright law was first established in Britain with the Statute of Anne in 1710, public domain did not appear. However, similar concepts were developed by French jurists in the 18th century. Instead of "public domain", they used terms such as publici juris or propriété publique to describe works that were not covered by copyright law; the phrase "fall in the public domain" can be traced to mid-19th century France to describe the end of copyright term. The French poet Alfred de Vigny equated the expiration of copyright with a work falling "into the sink hole of public domain" and if the public domain receives any attention from intellectual property lawyers it is still treated as little more than that, left when intellectual property rights, such as copyright and trademarks, expire or are abandoned. In this historical context Paul Torremans describes copyright as a, "little coral reef of private right jutting up from the ocean of the public domain." Copyright law differs by country, the American legal scholar Pamela Samuelson has described the public domain as being "different sizes at different times in different countries".
Definitions of the boundaries of the public domain in relation to copyright, or intellectual property more regard the public domain as a negative space. According to James Boyle this definition underlines common usage of the term public domain and equates the public domain to public property and works in copyright to private property. However, the usage of the term public domain can be more granular, including for example uses of works in copyright permitted by copyright exceptions; such a definition regards work in copyright as private property subject to fair-use rights and limitation on ownership. A conceptual definition comes from Lange, who focused on what the public domain should be: "it should be a place of sanctuary for individual creative expression, a sanctuary conferring affirmative protection against the forces of private appropriation that threatened such expression". Patterson and Lindberg described the public domain not as a "territory", but rather as a concept: "here are certain materials – the air we breathe, rain, life, thoughts, ideas, numbers – not subject to private ownership.
The materials that compose our cultural heritage must be free for all living to use no less than matter necessary for biological survival." The term public domain may be interchangeably used with other imprecise or undefined terms such as the "public sphere" or "commons", including concepts such as the "commons of the mind", the "intellectual commons", the "information commons". A public-domain book is a book with no copyright, a book, created without a license, or a book where its copyrights expired or have been forfeited. In most countries the term of protection of copyright lasts until January first, 70 years after the death of the latest living author; the longest copyright term is in Mexico, which has life plus 100 years for all deaths since July 1928. A notable exception is the United States, where every book and tale published prior to 1924 is in the public domain.