View of a Pikillaqta sector
|Location||Quispicanchi Province, Cusco Region, Peru|
|Area||34.208 km2 (13.208 sq mi)|
Pikillaqta (Quechua piki flea, llaqta a place (village, town, community, country, nation), "flea place", also spelled Piki Llacta, Pikillacta, Piquillacta, Piquillaqta) is a large Wari culture archaeological site 20 kilometres (12 mi) east of Cusco in the Quispicanchi Province.
Pikillaqta is a village of the Wari people. Wari was the center village and other cities like Pikillaqta were influenced from it. The Wari also inhabited many other sites around the area. The site was occupied from about 550 to 1100 AD. Its main use was for ceremonies and the site was not complete when it was abandoned.
Geography and environment
The Pikillaqta site is located in low ridges in the eastern Valley of Cuzco. (McEwan 2005:29) The area is hilly with no rivers, but small lakes are located near the city. The area is grassy, rocky, and sandy where the buildings were built. The site is 3,250 meters above sea level and is in the Lucre Basin. The climate in the area of Pikillaqta is cold and dry. Mid April through October is the dry season. November starts the wet season and the weather is milder and that goes until mid April. The average temperature high is in the 60s and the average temperature low is in the 30s and 40s year round in the Valley of Cusco. The rainfall averages 11.5 inches a month in the wet season and 4.2 inches a month in the dry season.
History of excavations
Luis Valcarcel discovered the site of Pikillaqta in 1927. (McEwan 2005:20) Extensive research was not done, Valcarcel just focused on the findings of two green-stoned figurines and his findings were not published until years later. Emilio Harth-Terre was next and published the ground plans of the site in 1959 but did not excavate. William Sanders looked at the surface remains of the architecture in the 1960s and split the site into more detailed proportions. He searched two buildings and only found a few artifacts. Mary Glowacki studied the site for ceramics in 1996. The biggest and most in depth research however was done by Gordon McEwan who excavated the site in 1978-79, 1981–82, and 1989–90. This is when the bulk of the material and questions about the site were finally being answered. In the 1989-90 excavation extensive research was done on the architecture and on trash middens. McEwan divided site into 4 sectors to research them more easily.
Agriculture and canal systems
Maize was found in one of the excavations done by McEwan along with 20 well conserved beans. Maize was an important crop and was farmed by the people of Pikillaqta as a major food source. The Lucre Basin could produce this crop with all the irrigation systems. Maize was important to the Wari and was painted on pottery along with deities and supernaturals. Canals, reservoirs, aqueducts were at Pikillaqta along with terraces and cultivated fields. Pikillaqta economically controlled the area through agriculture. There was a hydraulic network in Pikillaqta that led through canals and agriculture fields to help the people. Water for irrigation was brought in mainly by the rainfall, which leads to the hydraulic system. August through December there was hardly any rain and the artificial irrigation system was used. December through January there was plenty of rain and artificial irrigation was not used much. May through June was the harvest season and irrigation was used when it was needed. Canals were built of stone and were connected to the Lucre River and Chelke stream. There is over 48 thousand meters of canal in the system with canal A and Canal B being the longest and connected to Pikillaqta. Canal A provided water for irrigation at terraces 1, 2, 3, and 4 and was connected to aqueducts. Canal A provided for the most important buildings in the center of Pikillaqta. All these devices aided in crop production and provided the people with water. In one unit of the trash middens two grinding stones were found and this was a rare find because of the scarce ground artifacts found at the site. This showed food was ground and prepared with grinding stones and they must have been around to help with food preparation.
In the trash middens at Pikillaqta 50,00 bones were found. Most of them were Camelid bones, with guinea pig and other small rodent bones found. Not much research has been done on them McEwan stated but this is some of the animals that were eaten at the site. Projectile points were found in the middens as well which could have been the tool to kill and prepare the animals. This was probably the meat sources for the people at Pikillaqta along with the maize.
Functions of site
Pikillaqta may have been a large feasting site. There was a large patio in the middle of the architectural structure that probably was the center of the administrative rituals and religious practices. Rulers and their kin would come together and feast and drink, and with the capacity of the patio, Pikillaqta could hold a ceremony for people from other Wari villages. Great amounts of native beer (chicha) was drank. Maize and chicha were very important in rituals, they were sacred so they appeared often in ceremonies. Even though the patio was the main function of the ceremonies, other places of Pikillaqta show some important ceremonial use. Niched halls were important religious buildings also.(McEwan 2005:152) There were 18 of these structures. The halls were looted but they may have held sacred objects and offerings once. In Wari art, ceremonies were depicted with a ceremonial pole coming out of the center of niched halls along with offerings, plants, and felines shown in a sacred context. The functions of the niched halls then were probably ceremonially and ritually used because the halls match up with other Wari sites and art. Small conjoint buildings were also present at the site for ritual use.(McEwan 2005:158) There were 501 structures of these rooms. A small number of people could gather here for ritual feasting on a smaller more private scale. Sector four of the small conjoint buildings could have been a place where mummies were held and visited. Small fire hearths were found in them where offerings to the deceased could have been done. The Wari thought it was important to keep in touch with the mummies so they could watch over the living so they were regularly visited. There were four chambers included in the small conjoint rooms and one contained a large stone that the Wari couldn't move. They built their structure around this and the rock was then probably used as a sacred object.
Leadership and religion
There was no distinct evidence that showed inequality at the site of Pikillaqta but there were probably different classes. People of higher power and prestige would have been needed to watch over and control the events and ceremonies of the large-scale site. Evidence form other Wari sites would insist that elites or leaders would have held everything in check and working order. Kinship was important for the Wari. Many decisions and ceremonies were revolved around fictive kinship and ancestor worship. The main Wari deity in Wari religion was Waricocha. Waricocha was the "staff god" who controlled life and death. He was the creator of all things, the universe, sun, moon, and civilization. On pottery and in art Waricocha was shown with rods in each hand and with rays coming out of his head. These showed divine power and at the end of the rays animals, like pumas and condors, were attached along with maize.
Trade and specialization
Items like turquoise bluish-green stone were traded into the area. They were used for figurines and bluish-green stone was not found in the area. Other stones, gemstones, and minerals were exchanged around the area and according to Anita Cook Pikillaqta may have been the center of the big trade network. The pottery in Pikillaqta was also traded in, Okros and Wamanga style pottery were two of the main styles and they were made around the area. Pikillaqta was one of the biggest Wari sites so other goods were probably traded in and out of the area and housed in the many buildings at Pikillaqta. Many people came around for the ceremonies so a lot of items were probably traded or brought in with them.
Specialization could be found in the bluish-green figurines found at Pikillaqta. Two different sets of 40 votive turquoise figurines were found in grave lots. This was an important number because it showed state organization as an administrative unit and rank. These were also the only figurines found so far from the Middle Horizon period. The figurines ranged in size from 18 to 52 milometers. There were turquois processing locations and workshops at Pikillaqta. Stone carving was also present in the city and could have been a specialization. The architecture for the buildings would have needed long precise time to build because they are connected and so big. Specialization of bronze arsenic was also present at the site. There were many artifacts made out of bronze.
A few burials were uncovered in excavations at Pikillaqta. Two wall tombs, a couple offering pits, and one room held skeletal remains. In the niched halls (Unit 10), 10 skulls were found in an offering pit. Seven were found earlier and buried in red soil while 3 were found in gray soil and were untouched previous to McEwan’s studies. A metal spike (bronze) was the only other object thing found in this pit. In another pit some bone fragments were found with green stains indicating they were buried with copper even though the copper was not present and a few shell artifacts were found. Looting was done at Pikillaqta and that’s why many artifacts are gone or missing in tombs and graves. Buildings show signs of looting. The looters cleared out possible grave goods that could have been buried with skeletons, especially if they were valuables. In wall tomb 1 a man and woman were found. Small turquoise-colored stone beads were present with the bodies. The bodies were placed in the wall at time of construction in seated position. In the second wall tomb the body was seated up also but fell over at some point.
Four nearly complete skeletons and ten other skulls were found at the site. Wall Tomb 1 included adult male and female. The male was aged 35–45, had a healed fracture from blow to face, cranium deformation, and gum disease. The female was aged 35–50, had frontal flattening in cranium, and had more cavities and tooth wear than male found in tomb. Wall Tomb 2 had a female aged 17–20. The bones were just stopping to grow showing the individual was young. The partial skeleton from unit 49 was aged 16–18 and the bones were still forming. Out of the 10 skulls found McEwan looked at 3 of them. One had cranial deformation and another had three healed trephinations. No clear evidence showed the signs of death in the few remains at Pikillacta, not enough research was done also to uncover more information on them.
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Pikillaqta was occupied from about 550 to 1100 AD and around 1100 AD is when it was ultimately abandoned. Reasoning for this is not exact but it could have been because of a crisis in the empire or that the Wari were trying to expand somewhere else then planning to come back. There were two stages in the abandonment: the part where the Wari left and then a giant fire after that. The site was abandoned before much of architecture was complete. Sector 2 of site finished architecturally and used according to research. After that part was finished, sectors 1, 4 and then sector 3 were worked on in that order. In sector 1, two excavations showed that the interior walls of the structure were not plastered with clay or white gypsum. In Unit 47 there was evidence of an offering shown there so it was in the process of being built but not complete. Section 4 had most of the architecture finished with some incomplete walls and unfinished floors. In sector 3 Unit 34 showed little amount of completion; the building was full of sterile soil, the walls were unfinished, the floor was not laid, and the offerings in there were not placed in the corners. The door was blocked and sealed in clay probably because it was abandoned during construction. Abandonment occurred during construction of 1, 3 and 4. The sealing of a number of key doorways occurred so unwanted visitors would have trouble entering some structures. Some buildings were sealed off completely with clay. Valuable goods were not found at hand on site and this could explain why very few artifacts were found anywhere at the site.
The last part of the abandonment stage was marked by a massive fire. The Wari sealed up and tried to protect the site as if intending to return. McEwan believed after they left, local people wanted to destroy the site and set it ablaze. Completely carbonized beams and burning on the underside of floors suggests the fire was deliberate. Section 1 and 2 had been destroyed by fire. McEwan believed they were trying to expand their control and eventually the splitting of the Wari led to the end of the reign of the empire. After the fire looters at unknown times came through the site and got into some of the burials on site. They are the only known people to be active on the site before archaeologists investigated. Pikillaqta is open for visitors and tourists to view the ruins of the once large city.
- Diccionario Quechua - Español - Quechua, Academía Mayor de la Lengua Quechua, Gobierno Regional Cusco, Cusco 2005: Pikillaqta
- Cook, Anita G., 1992 Stone ancestors: idioms of imperial attire and rank among Huari figurines. Latin American Antiquity: 341–364
- Glowacki, Mary and Gordon McEwan
2001 Pikallacta, Huaro and the greater Cuzco region: new interpretations of Wari occupation in the southern highlands. Boletin de arqueologia: 31-49
- Lau, George, 1996 Ancient Andean space and architecture: new synthesis and debate. Antiquity: 720–724
- McEwan, Gordan F., 1986 Wari Empire in the southern Peruvian highlands: a view from the provinces. Nature of Wari: a Reappraisal of the Middle Horizon Period in Peru: 53–71
- McEwan, Gordan F., 1996 Archaeological Investigations at Pikillacta, a Wari site in Peru. Journal of field Archaeology: 169–186
- McEwan, Gordon F., 2005, Pikillacta:The Wari Empire in Cuzco, University of Iowa Press, Iowa city.