1.
Pope Stephen VII
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Pope Stephen VII was Pope from February 929 to his death in 931. A candidate of the infamous Marozia, his pontificate occurred during the known as the Saeculum obscurum. Stephen was a Roman by birth, the son of Theodemundus and he was elected—probably handpicked—by Marozia from the Tusculani family, as a stop-gap measure until her own son John was ready to assume the chair of Saint Peter. Prior to his election, Stephen had been the cardinal-priest of St Anastasia in Rome, very little is known about Stephen’s pontificate. During his two years as pope, Stephen confirmed the privileges of a few houses in France. As a reward for helping free Stephen from the oppression of Hugh of Arles, Stephen granted Cante di Gabrielli the position of governor of Gubbio. Stephen was also noted for the severity with which he treated clergy who strayed in their morals and he was also, apparently, according to a hostile Greek source from the twelfth century, the first pope who went around clean shaved whilst pope. Stephen died around 15 March 931, and was succeeded by Pope John XI, the Lives of the Popes in the Early Middle Ages, Vol. IV, The Popes in the Days of Feudal Anarchy, 891-999 Herbermann, Charles, ed. Pope Stephen VIII
2.
Pope Leo VII
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Pope Leo VII was Pope from 3 January 936 to his death in 939. He was preceded by Pope John XI and followed by Pope Stephen VIII, Leo VIIs election to the papacy was secured by Alberic II of Spoleto, the ruler of Rome at the time. Alberic wanted to choose the pope so that the papacy would continue to yield to his authority, Leo was the priest of the church of St. Sixtus in Rome, thought to be a Benedictine monk. He had little ambition towards the papacy, but consented under pressure, as pope, Leo VII reigned for only three years. Most of his bulls were grants of privilege to monasteries, especially including the Abbey of Cluny, Leo called for Odo of Cluny to mediate between Alberic and Hugh of Italy, Alberics stepfather, the King of Italy. Odo was successful in negotiating a truce after arranging a marriage between Hughs daughter Alda and Alberic, Leo VII also appointed Frederick, Archbishop of Mainz, as a reformer in Germany. Leo allowed Frederick to drive out Jews that refused to be baptized, the circumstance of his death is unrecorded, although a spurious legend, from centuries after, maintains that he died of a heart attack while in congress with his mistress. After his death in July 939, Leo VII was interred at St. Peters Basilica, opera Omnia by Migne Patrologia Latina with analytical indexes
3.
Rome
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Rome is a special comune and the capital of Italy. Rome also serves as the capital of the Lazio region, with 2,873,598 residents in 1,285 km2, it is also the countrys largest and most populated comune and fourth-most populous city in the European Union by population within city limits. It is the center of the Metropolitan City of Rome, which has a population of 4.3 million residents, the city is located in the central-western portion of the Italian Peninsula, within Lazio, along the shores of the Tiber. Romes history spans more than 2,500 years, while Roman mythology dates the founding of Rome at only around 753 BC, the site has been inhabited for much longer, making it one of the oldest continuously occupied sites in Europe. The citys early population originated from a mix of Latins, Etruscans and it was first called The Eternal City by the Roman poet Tibullus in the 1st century BC, and the expression was also taken up by Ovid, Virgil, and Livy. Rome is also called the Caput Mundi, due to that, Rome became first one of the major centres of the Italian Renaissance, and then the birthplace of both the Baroque style and Neoclassicism. Famous artists, painters, sculptors and architects made Rome the centre of their activity, in 1871 Rome became the capital of the Kingdom of Italy, and in 1946 that of the Italian Republic. Rome has the status of a global city, Rome ranked in 2014 as the 14th-most-visited city in the world, 3rd most visited in the European Union, and the most popular tourist attraction in Italy. Its historic centre is listed by UNESCO as a World Heritage Site, monuments and museums such as the Vatican Museums and the Colosseum are among the worlds most visited tourist destinations with both locations receiving millions of tourists a year. Rome hosted the 1960 Summer Olympics and is the seat of United Nations Food, however, it is a possibility that the name Romulus was actually derived from Rome itself. As early as the 4th century, there have been alternate theories proposed on the origin of the name Roma. There is archaeological evidence of occupation of the Rome area from approximately 14,000 years ago. Evidence of stone tools, pottery and stone weapons attest to about 10,000 years of human presence, several excavations support the view that Rome grew from pastoral settlements on the Palatine Hill built above the area of the future Roman Forum. Between the end of the age and the beginning of the Iron age. However, none of them had yet an urban quality, nowadays, there is a wide consensus that the city was gradually born through the aggregation of several villages around the largest one, placed above the Palatine. All these happenings, which according to the excavations took place more or less around the mid of the 8th century BC. Despite recent excavations at the Palatine hill, the view that Rome has been indeed founded with an act of will as the legend suggests in the middle of the 8th century BC remains a fringe hypothesis. Traditional stories handed down by the ancient Romans themselves explain the earliest history of their city in terms of legend and myth
4.
Papal States
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The Papal States, officially the State of the Church, were territories in the Italian Peninsula under the sovereign direct rule of the pope, from the 8th century until 1870. They were among the states of Italy from roughly the 8th century until the Italian Peninsula was unified in 1861 by the Kingdom of Piedmont-Sardinia. At their zenith, they covered most of the modern Italian regions of Lazio, Marche, Umbria and Romagna and these holdings were considered to be a manifestation of the temporal power of the pope, as opposed to his ecclesiastical primacy. By 1861, much of the Papal States territory had been conquered by the Kingdom of Italy, only Lazio, including Rome, remained under the Popes temporal control. In 1870, the pope lost Lazio and Rome and had no physical territory at all, Italian Fascist leader Benito Mussolini ended the crisis between unified Italy and the Vatican by signing the Lateran Treaty, granting the Vatican City State sovereignty. The Papal States were also known as the Papal State, the territories were also referred to variously as the State of the Church, the Pontifical States, the Ecclesiastical States, or the Roman States. For its first 300 years the Catholic Church was persecuted and unrecognized and this system began to change during the reign of the emperor Constantine I, who made Christianity legal within the Roman Empire, and restoring to it any properties that had been confiscated. The Lateran Palace was the first significant new donation to the Church, other donations followed, primarily in mainland Italy but also in the provinces of the Roman Empire. But the Church held all of these lands as a private landowner, the seeds of the Papal States as a sovereign political entity were planted in the 6th century. Beginning In 535, the Byzantine Empire, under emperor Justinian I, launched a reconquest of Italy that took decades and devastated Italys political, just as these wars wound down, the Lombards entered the peninsula from the north and conquered much of the countryside. While the popes remained Byzantine subjects, in practice the Duchy of Rome, nevertheless, the pope and the exarch still worked together to control the rising power of the Lombards in Italy. As Byzantine power weakened, though, the took a ever larger role in defending Rome from the Lombards. In practice, the papal efforts served to focus Lombard aggrandizement on the exarch, a climactic moment in the founding of the Papal States was the agreement over boundaries embodied in the Lombard king Liutprands Donation of Sutri to Pope Gregory II. When the Exarchate of Ravenna finally fell to the Lombards in 751, the popes renewed earlier attempts to secure the support of the Franks. In 751, Pope Zachary had Pepin the Younger crowned king in place of the powerless Merovingian figurehead king Childeric III, zacharys successor, Pope Stephen II, later granted Pepin the title Patrician of the Romans. Pepin led a Frankish army into Italy in 754 and 756, Pepin defeated the Lombards – taking control of northern Italy – and made a gift of the properties formerly constituting the Exarchate of Ravenna to the pope. The cooperation between the papacy and the Carolingian dynasty climaxed in 800, when Pope Leo III crowned Charlemagne Emperor, the precise nature of the relationship between the popes and emperors – and between the Papal States and the Empire – is disputed. Events in the 9th century postponed the conflict, the Holy Roman Empire in its Frankish form collapsed as it was subdivided among Charlemagnes grandchildren
5.
Pope
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The pope is the Bishop of Rome and, therefore, the leader of the worldwide Catholic Church. The current pope is Francis, who was elected on 13 March 2013, the office of the pope is the papacy. The pope is considered one of the worlds most powerful people because of his diplomatic and he is also head of state of Vatican City, a sovereign city-state entirely enclaved within the Italian capital city of Rome. The papacy is one of the most enduring institutions in the world and has had a prominent part in world history, the popes in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a role of importance in Western Europe. Currently, in addition to the expansion of the Christian faith and doctrine, the popes are involved in ecumenism and interfaith dialogue, charitable work, Popes, who originally had no temporal powers, in some periods of history accrued wide powers similar to those of temporal rulers. In recent centuries, popes were gradually forced to give up temporal power, the word pope derives from Greek πάππας meaning father. The earliest record of the use of title was in regard to the by then deceased Patriarch of Alexandria. Some historians have argued that the notion that Peter was the first bishop of Rome, the writings of the Church Father Irenaeus who wrote around AD180 reflect a belief that Peter founded and organised the Church at Rome. Moreover, Irenaeus was not the first to write of Peters presence in the early Roman Church, Clement of Rome wrote in a letter to the Corinthians, c. 96, about the persecution of Christians in Rome as the struggles in our time and presented to the Corinthians its heroes, first, the greatest and most just columns, the good apostles Peter and Paul. St. Ignatius of Antioch wrote shortly after Clement and in his letter from the city of Smyrna to the Romans he said he would not command them as Peter and Paul did. Given this and other evidence, many agree that Peter was martyred in Rome under Nero. Protestants contend that the New Testament offers no proof that Jesus established the papacy nor even that he established Peter as the first bishop of Rome, others, using Peters own words, argue that Christ intended himself as the foundation of the church and not Peter. First-century Christian communities would have had a group of presbyter-bishops functioning as leaders of their local churches, gradually, episcopacies were established in metropolitan areas. Antioch may have developed such a structure before Rome, some writers claim that the emergence of a single bishop in Rome probably did not occur until the middle of the 2nd century. In their view, Linus, Cletus and Clement were possibly prominent presbyter-bishops, documents of the 1st century and early 2nd century indicate that the Holy See had some kind of pre-eminence and prominence in the Church as a whole, though the detail of what this meant is unclear. It seems that at first the terms episcopos and presbyter were used interchangeably, the consensus among scholars has been that, at the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters whose offices were overlapping or indistinguishable
6.
Marozia
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The bastard son, two grandsons, two great grandsons, and one great great grandson of Marozia—a rare genealogy—were seated in the Chair of St. Peter. Pope John XIII was her nephew, the offspring of her younger sister Theodora, from this description, the term pornocracy has become associated with the effective rule in Rome of Theodora and her daughter Marozia through male surrogates. She was the daughter of the Roman consul Theophylact, Count of Tusculum, and of Theodora, the power in Rome. Exercised power on the Roman citizenry like a man, at the age of fifteen, Marozia became the mistress of Theophylacts cousin Pope Sergius III, whom she knew when he was bishop of Portus. That, at least, is the story found in two sources, the Liber Pontificalis and the Antapodosis sive Res per Europam gestae, by Liutprand of Cremona. But a third source, the annalist Flodoard, says John XI was brother of Alberic II. Hence John too may have been the son of Marozia and Alberic I, at any rate, Marozia married Alberic I, duke of Spoleto, in 909, and their son Alberic II was born in 911 or 912. By the time Alberic I was killed at Orte in 924, Rome was virtually under secular control, the historic nadir of the papacy. In order to counter the influence of Pope John X, Marozia subsequently married his opponent Guy of Tuscany, together they attacked Rome, arrested Pope John X in the Lateran, and jailed him in the Castel SantAngelo. Either Guy had him smothered with a pillow in 928 or he simply died, Marozia seized power in Rome in a coup détat. The following popes, Leo VI and Stephen VII, were both her puppets, in 931 she even managed to impose her son as pontiff, under the name of John XI. John was only twenty-one at the time, when her husband died in 929, Marozia negotiated a marriage with his half-brother Hugh of Arles, who had been elected King of Italy. Hugh was already married, but had that marriage annulled so that Hugh, Alberic II, Marozias son, led the opposition to the rule of Marozia and Hugh. After deposing them in 932, at the wedding ceremonies. Marozia would remain in prison for some 5 years before she died, Marozia may well have had the misfortune of having eloquent detractors, the Liber Pontificalis and the chronicle of Liutprand of Cremona are the main sources for the details of her life. Although given the level of violence and corruption of the period. Alberic II was in his father of Octavian, who became Pope John XII in 955. Popes Benedict VIII, John XIX, Benedict IX, and antipope Benedict X of the House of Tusculani were also Marozias descendants, by Guy of Tuscany she had a daughter named Berta Theodora, who never married
7.
Liber Pontificalis
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The Liber Pontificalis is a book of biographies of popes from Saint Peter until the 15th century. The original publication of the Liber Pontificalis stopped with Pope Adrian II or Pope Stephen V, although quoted virtually uncritically from the 8th to 18th century, the Liber Pontificalis has undergone intense modern scholarly scrutiny. The title Liber Pontificalis goes back to the 12th century, although it only became current in the 15th century, in the earliest extant manuscripts it is referred to as Liber episcopalis in quo continentur acta beatorum pontificum Urbis Romae and later the Gesta or Chronica pontificum. The attribution originated with Rabanus Maurus and is repeated by Martin of Opava, other sources attribute the early work to Hegesippus and Irenaeus, having been continued by Eusebius of Caesarea. Most scholars believe the Liber Pontificalis was first compiled in the 5th or 6th century, because of the use of the vestiarium, the records of the papal treasury, some have hypothesized that the author of the early Liber Pontificalis was a clerk of the papal treasury. The Liber Pontificalis originally only contained the names of the bishops of Rome, from Stephen V through the 10th and 11th centuries, the historical notes are extremely abbreviated, usually with only the popes origin and reign duration. It was only in the 12th century that the Liber Pontificalis was systematically continued, Duchesne refers to the 12th century work by Petrus Guillermi in 1142 at the monastery of St. Gilles as the Liber Pontificalis of Petrus Guillermi. Boso drew on Bonizo of Sutri for popes from John XII to Gregory VII, an independent continuation appeared in the reign of Pope Eugene IV, appending biographies from Pope Urban V to Pope Martin V, encompassing the period of the Western Schism. A later recension of this continuation was expanded under Pope Eugene IV, the two collections of papal biographies of the 15th century remain independent, although they may have been intended to be continuations of the Liber Pontificalis. The first extends from popes Benedict XII to Martin V, or in one manuscript to Eugene IV, the second extends from Pope Urban VI to Pope Pius II. The Liber Pontificalis was first edited by J. Busæus under the title Anastasii bibliothecarii Vitæ seu Gesta, a new edition, including the Historia ecclesiastica of Anastasius, was edited by Fabrotti. Another edition, editing the older Liber Pontificalis up to Pope Adrian II, muratori reprinted Bianchinis edition, adding the remaining popes through John XXII. Migne also republished Bianchinis edition, adding several appendixes, modern editions include those of Louis Duchesne and Theodor Mommsen. Duchesne incorporates the Annales Romani into his edition of the Liber Pontificalis, mommsens edition is incomplete, extending only until 715. Translations and further commentaries appeared throughout the 20th century, list of popes Raymond Davis, The Book of Pontiffs. Liverpool, University of Liverpool Press,1989, Raymond Davis, The Book of Pontiffs. Liverpool, University of Liverpool Press,2000, ISBN 0-85323-545-7 Stops with Pope Constantine, 708-715. Contains an extensive and up to date bibliography, Raymond Davis, The Lives of the Eighth Century Popes Liverpool, Raymond Davis, The Lives of the Ninth Century Popes Liverpool, University of Liverpool Press,1989
8.
Pope Sergius III
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Pope Sergius III was Pope from 29 January 904 to his death in 911. He was pope during a period of violence and disorder in central Italy. He also actively participated in the farcical Cadaver synod that condemned the pontificate of Formosus, although Sergius was actually elected, a rival candidate, Pope John IX, was also elected. With Lambert’s support, John was successfully installed as pope, and one of his first acts was to convene a synod which excommunicated Sergius and his followers. Sergius was then exiled by Lambert, fleeing to his see at Caere. Putting himself at the head of a faction of the nobility, Theophylact revolted against Christopher, Sergius accepted, and with the armed backing of Adalbert II, he entered Rome, by which stage Christopher had already been cast into prison by Theophylact. Sergius was then consecrated Pope on 29 January 904, all real power now devolved onto Theophylact, and Sergius essentially became his puppet. Perhaps the first clear sign of shift in power was the fate of Sergius’ two predecessors, Pope Leo V and the Antipope Christopher. According to the pro-Formosan Eugenius Vulgarius, Sergius ordered both men to be strangled in prison sometime in early 904 and that both men were murdered during Sergius’ pontificate appears probable, although other accounts state that Christopher at least was allowed to retire to a monastery. Given where the power lay, it seems more likely that either Theophylact gave the orders directly. For the remainder of his pontificate, Sergius promoted his family and members of his party to positions of authority. Pope Sergius III convoked a synod which annulled all the ordinations of Formosus and it was alleged that Sergius managed to get the consent of the Roman clergy at the synod by threatening them with exile, violence or through the use of bribery. The ruling was reversed again after his death. For centuries it was believed that Sergius then had the corpse of Formosus exhumed once more, tried, found guilty again. However, the source for this was Liutprand of Cremona, who placed the cadaver synod in the pontificate of Sergius III, instead of Stephen VI. ”Sergius rebuilt the Lateran Palace, which had been shattered by an earthquake in 896. Sergius refurbished it with objects, images and crucifixes, and decorated its newly built walls with frescos, in 905 he provided funds to the Church of Silva Candida, which had been devastated by a Saracen raid. He also helped with the rebuilding of Nonantola Abbey, which had suffered attacks from the Magyars, Sergius, like his predecessors, continued to defend the Filioque clause of the Nicene Creed, which was at odds with the position of the eastern church. Almost a century later, this led to the removal of Sergius’s name from the Diptychs by Patriarch Sergius II of Constantinople
9.
Louis Duchesne
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Louis Marie Olivier Duchesne was a French priest, philologist, teacher and a critical historian of Christianity and Roman Catholic liturgy and institutions. Louis brother, Jean-Baptiste Duchesne, settled in Oregon City, Oregon in 1849, Louis Duchesne was ordained to the priesthood in 1867. He taught for years in Saint-Brieuc, then went to study in Paris. From 1873 to 1876, he was a student at the École française in Rome. He was an amateur archaeologist and organized expeditions from Rome to Mount Athos, to Syria, in 1877, he obtained the chair of ecclesiastical history of the Catholic Institute, but left the theological faculty in 1883. He then taught at the Ecole Pratique des Hautes, where he influenced Alfred Firmin Loisy, a founder of the movement of Modernism, in 1895, he was appointed director of the École française. In 1887, he published the results of his thesis, followed by the first complete edition of the Liber Pontificalis. He also wrote Les Sources du martyrologe hyéronimien, Origines du culte chrétien, Fastes épiscopaux de lancienne Gaule and these works were universally praised, and he was appointed a commander of the Legion of Honor. However, his Histoire ancienne de lÉglise, 1906‑11 was considered too modernist by the Church during the Modernist crisis and was placed on the Index of Forbidden Books in 1912. In 1888, he became a member of the Académie des inscriptions et belles-lettres, abbe Duchesne was made an apostolic prothonotary in 1900. He died in 1922, in Rome, and is buried in the cemetery of Saint-Servan, london, Society for Promoting Christian Knowledge. Next printing 1919 and 1931 also in New York, Macmillan Company, K. Paul, Trench, Trübner & co. ltd. Fastes épiscopaux de lancienne Gaule, I, second edition Early history of the Christian church from its foundation to the end of the third century. Fastes épiscopaux de lancienne Gaule, II, Fastes épiscopaux de lancienne Gaule, III. Second edition Scripta minora, études de topographie romaine et de géographie ecclésiastique, - commemorating the 50th anniversary of the death of Louis Duchesne. The Politics of Modernism, Alfred Loisy and the Scientific Study of Religion, washington DC, Catholic University of America Press. Harvey Hill, Louis-Pierre Sardella, C. J. T. Talar, by Those Who Knew Them, French Modernists Left, Right, and Center. Washington DC, Catholic University of America Press, joassart, B. editor Monseigneur Duchesne et les Bollandistes, Correspondance 2002
10.
Ferdinand Gregorovius
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Ferdinand Gregorovius was a German historian who specialized in the medieval history of Rome. Gregorovius was the son of Neidenburg district justice council Ferdinand Timotheus Gregorovius, Gregorovius family members lived for over 300 years in Prussia and had many jurist, preachers and artists. One famous ancestor of Ferdinands was Johann Adam Gregorovius, born 1681 in Johannisburg, an earlier ancestor named Grzegorzewski had come to Prussia from Poland. Ferdinand Gregorovius was born at Neidenburg, East Prussia, and studied theology, in 1838 he joined the Corps Masovia. After teaching for years, Gregorovius took up residence in Italy in 1852. In 1876 he was honorary citizen of Rome, the first German to be awarded this honor. A street and a square are named after him and he eventually returned to Germany, where he died in Munich. He also wrote biographies of Pope Alexander VI and Lucrezia Borgia, as well as works on Byzantine history and medieval Athens, according to Jesuit Father John Hardon, S. J. Gregorovius was a enemy of the popes. Geschichte der Stadt Rom im Mittelalter Translated into English The History of Rome in the Middle Ages, anne Hamiltons trans. of the 4th German edition Wanderjahre in Italien Die Insel Capri, The island of Capri Geschichte der Stadt Athen im Mittelalter. Von der Zeit Justinians bis zur türkischen Eroberung Lucretia Borgia und ihre Zeit John Leslie Garners trans, idylle vom Mittelmeer M. Douglass Fairbairns trans
11.
Philip Schaff
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Philip Schaff, was a Swiss-born, German-educated Protestant theologian and a Church historian who spent most of his adult life living and teaching in the United States. Schaff was born in Chur, Switzerland, and educated at the gymnasium of Stuttgart, at Berlin in 1841 he took the degree of Bachelor of Divinity and passed examinations for a professorship. He then traveled through Italy and Sicily as tutor to Baron Krischer, in 1842, he was Privatdozent in the University of Berlin, where he lectured on exegesis and church history. On his journey Schaff stayed in England and met Edward Pusey and this address and the Mercersburg Theology which he taught seemed too pro-Catholic to some, and he was charged with heresy. But, at the synod at York in 1845, he was unanimously acquitted, Schaffs History of the Apostolic Church and his History of the Christian Church, opened a new period in American study of ecclesiastical history. In 1854, Schaff visited Europe, representing the American German churches at the diet at Frankfurt am Main. He lectured in Germany on America, and received the degree of D. D. from Berlin, in 1865 he founded the first German Sunday School in Stuttgart. In 1862-1867 he lectured on history at Andover. Schaff was a member of the Leipzig Historical Society, the Netherland Historical Society, Schaff was also, in 1871, one of the Alliance delegates to the emperor of Russia to plead for the religious liberty of his subjects in the Baltic provinces. He also served as president of the committee that translated the American Standard Version of the Bible, Schaffs History of the Christian Church resembled Neanders work, though less biographical, and was pictorial rather than philosophical. He also wrote biographies, catechisms and hymnals for children, manuals of religious verse, lectures and essays on Dante and he translated Johann Jakob Herzogs Real-Encyklopädie für protestantische Theologie und Kirche into English. Working with the Evangelical Alliance and the Chicago Worlds Parliament of Religions and it was his hope that the pope would abandon the doctrine of infallibility and undertake the reunion of Christianity. He recognized that he was a “mediator between German and Anglo-American theology and Christianity. ”He died October 20,1893, and is buried in Woodlawn Cemetery in The Bronx and his son, David Schley Schaff, was a Presbyterian clergyman and professor of church history. David wrote his fathers biography in 1897, History of the Apostolic Church 1874 English ed. The Life and Labors of St. Augustine History of the Christian Church Slavery, III Through Bible Lands, Notes of Travel in Egypt, the Desert and Palestine A Library of Religious Poetry. A collection of The Best Religious Poems of all Ages and Tongues The New Schaff-Herzog Encyclopedia of Religious Knowledge, Schaff edited the European Herzog encyclopedia for an American audience, this is a revision of that work. IX Philip Schaffs Letter book, private correspondence from June 2,1868 to August 26,1881, Schaff-Herzog Encyclopedia of Religious Knowledge Nicene and Post-Nicene Fathers Wilson, James Grant, Fiske, John, eds. Attribution This article incorporates text from a now in the public domain, Chisholm, Hugh, ed. Schaff
12.
Pope Silverius
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Pope Silverius ruled the Holy See from 8 June 536 to his deposition in 537, a few months before his death. He was a son of Pope Hormisdas, born before his father entered the priesthood. Silverius was probably consecrated 8 June 536 and he was a subdeacon when king Theodahad of the Ostrogoths forced his election and consecration. The Liber Pontificalis alleges that Silverius had purchased his elevation from King Theodahad, on 9 December 536, the Byzantine general Belisarius entered Rome with the approval of Pope Silverius. Theodahads successor Witiges gathered together an army and besieged Rome for several months, in the words of Richards, What followed is as tangled a web of treachery and double-dealing as can be found anywhere in the papal annals. Several different versions of the course of following the elevation of Silverius exist. In outline, all agree, Silverius was deposed by Belisarius in March 537. Vigilius, who was in Constantinople as apocrisiarius or papal legate, was brought to Rome to replace him and they differ over the motivations of the parties involved. The fullest account is in the Breviarium of Liberatus of Carthage, in exchange for being made Pope, Liberatus claims he promised Empress Theodora to restore the former patriarch of Constantinople Anthimus to his position. Silverius was sent into exile at Patara in Lycia, whose bishop petitioned the emperor for a trial for Silverius. The account in the Liber Pontificalis is hardly more favorable to Vigilius, Silverius refused to this and Vigilius then claimed to Belisarius that Pope Silverius had written to Witiges offering to betray the city. Belisarius did not believe this accusation, but Vigilius produced false witnesses to testify to this, Silverius was summoned to the Pincian palace, where he was stripped of his vestments and handed over to Vigilius, who dispatched him into exile. Procopius omits all mention of religious controversy in Vigilius actions and he writes that Silverius was accused of offering to betray Rome to the Goths. Upon learning of this, Belisarius had him deposed, put in a monks habit, several other senators were also banished from Rome at the same time on similar charges. Richards attempts to reconcile these divergent accounts into a unified account, once these religious elements are removed, Richards argues that it is clear the whole episode was political in nature. He points out for Justinians plans to recover Rome and Italy, the ideal candidate was at hand in Constantinople. The deacon Vigilius principal motivation throughout his career, as far as can be ascertained, was the desire to be pope, Pope Silverius was later recognized as a saint by popular acclamation, and is now the patron saint of the island of Ponza, Italy. The first mention of his name in a list of dates to the 11th century
13.
Pope Hormisdas
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Pope Hormisdas was Pope from 20 July 514 to his death in 523. His papacy was dominated by the Acacian schism, started in 484 by Acacius of Constantinoples efforts to placate the Monophysites. His efforts to resolve this schism were successful, and on 28 March 519, Jeffrey Richards explains Hormisdas Persian name as probably in honour of an exiled Persian noble, Hormizd, celebrated in the Roman martyrology but not so honoured in the East. The names of his father and son suggest he had an otherwise straightforward Italian pedigree, however, according to Iranica he was probably related to Hormizd. He was born at Frosinone, Campagna di Roma, Italy, before becoming a Roman deacon, Hormisdas was married, and his son would in turn become Pope under the name of Silverius. During the Laurentian schism, Hormisdas was one of the most prominent clerical partisans of Pope Symmachus and he was notary at the synod held at St. Peters in 502. Two letters of Magnus Felix Ennodius, bishop of Pavia, survive addressed to him, written when the tried to regain horses. Unlike his predecessor Symmachus, his election lacked any notable controversies, the schism had lingered on largely out of personal hatred to Symmachus, writes Jeffrey Richards, something with which Hormisdas was apparently not tainted. Richards points out there would bound to be some tentative efforts from Constantinople. Relations between Symmachus and the emperor Anastasius had been virtually non-existent, Anastasius wrote to Hormisdas on 28 December 514, inviting him to a synod that would be held 1 July of the following year. A second, less courteous invitation, dated 12 January 515, was sent by Anastasius to the pope. On 4 April Hormisdas answered, expressing his delight at the prospect of peace, but at the same time defending the position of his predecessors and welcoming a synod, the bearers of the emperors first letter at last reached Rome on 14 May. The pope guardedly carried on negotiations, convened a synod at Rome, meanwhile, the two hundred bishops who had assembled on 1 July at Heraclea separated without accomplishing anything. The popes embassy to the court consisted of two bishops, Ennodius of Pavia and Fortunatus of Catina, the priest Venantius, the deacon Vitalis. Thus the emperor proposed a discussion in council, the pope required the unqualified acceptance of orthodoxy. However both the Senate, as well as King Theodoric, stayed loyal to the pope, a second papal embassy consisting of Ennodius and Bishop Peregrinus of Misenum was as unsuccessful as the first. Anastasius even attempted to bribe the legates, but was unsuccessful, secure now that Vitalian had been defeated outside Constantinople, forced into hiding, and his supporters executed, Anastasius announced on 11 July 517 that he was breaking off the negotiations. But less than a year later the emperor died, the Liber Pontificalis claims he was dead by a thunderbolt
14.
Karl Josef von Hefele
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Karl Josef von Hefele was a Roman Catholic bishop and theologian of Germany. Hefele was born at Unterkochen in Württemberg and was educated at Tübingen, from 1842 to 1845 he sat in the National Assembly of Württemberg. In December 1869 he was enthroned bishop of Rottenburg and his literary activity, which had been considerable, was in no way diminished by his elevation to the episcopate. On the eve of that council he published at Naples his Causa Honorii Papae, about the same time he brought out a work in German on the same subject. In the preliminary discussions he voted against the promulgation of the dogma, the last four volumes of the second edition of his History of the Councils have been described as skillfully adapted to the new situation created by the Vatican decrees. During the later years of his life he undertook no further efforts on behalf of his church. Hefele died in Rottenburg am Neckar, a History of the Councils of the Church, To the close of the Council of Nicea, A. D.325. A History of the Councils of the Church, A. D.326 to A. D.429, a History of the Councils of the Church, A. D.431 to A. D.451. A History of the Councils of the Church, from the Original Documents, a History of the Councils of the Church, from the Original Documents. This article incorporates text from a now in the public domain, Chisholm, Hugh, ed. Hefele. This work in turn cites, Herzog-Haucks Realencyklopädie, vii
15.
Ludovico Antonio Muratori
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Ludovico Antonio Muratori was an Italian historian, notable as a leading scholar of his age, and for his discovery of the Muratorian fragment, the earliest known list of New Testament books. Born to a family in Vignola, near Modena, he was first instructed by the Jesuits, studied law, philosophy, and theology at the University of Modena. The following year, Count Charles Borromeo called him to the college of Dottori at the Ambrosian Library in Milan and his first publication was the Anecdota Latina ex Ambrosianæ Bibliothecæ codicibus, followed by two other volumes. Duke Rinaldo I appointed him archivist and librarian in Modenas Ducal library, in 1716 Muratori became, in addition, provost of St. Maria della Pomposa, and conducted this parish until 1733. He continued publishing unedited writings, first among which was a volume, at the same time he cultivated literature, as is shown by his works, Della perfetta poesia italiana and Riflessioni sopra il buon gusto nelle scienze e nelle arti. In 1708 a quarrel broke out between the Holy See and the Dukes of Este, over the possession of Comacchio, which involved the sovereignty of the district of Ferrara and it was published in twenty-eight folio volumes with the assistance of the Società Palatina of Milan. An edition was published in the early 20th Century in Città di Castello, in the third volume of this collection there is found the Muratorian Canon which is significant to the history of the New Testament canon. In order to render these researches accessible to masses of his countrymen, he himself published a new edition in Italian. He wrote a chronological representation of Italian history, based upon the sources which he published or which otherwise were known. After his death work was re-edited and continued. He also published a work, which attracted attention, on the question as to how far freedom of thinking might go in religious matters. Many of his views and opinions were openly challenged, for instance concerning the Immaculate Conception of the Virgin Mary. Another work, which touches upon religious questions, Della regolata divozione de Cristiani and he defended himself in his work, De superstitione vitanda. In the quarrel about the ideas of George Hermes, his book, De ingeniorum moderatione, was translated into German by Biunde, in his Della carità cristiana, he discusses Christian charity. He still continued his studies, as is shown by his works on Petrarch. On philosophy he wrote Filosofia morale esposta, Delle forze dell intendimento umano, law and politics are treated in Governo della Peste politico, medico ed ecclesiastico, Defetti della Giurisprudenza, Della pubblica felicità. He corresponded with a circle of acquaintances, and a collection of his letters by Selmi appeared in Venice. He was also member of the first learned society in lands ruled by the Austrian Habsburgs, in 1950, Italy issued a postage stamp honoring him on the 200th anniversary of his death
16.
Tusculum
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Tusculum is a ruined Roman city in the Alban Hills, in the Latium region of Italy. Tusculum was one of the largest Roman cities in the Alban Hills, the Tusculum is located on Tuscolo hill on the northern edge of the outer crater rim of the Alban volcano. The volcano itself is located in the Alban Hills 6 kilometres south of the town of Frascati. Tuscolo Hills summit is 670 metres above sea level and affords a view of the Roman Campagna, Rome was reached by the Via Latina, or by the Via Labicana to the north. Tusculum was most famous in Roman times for the great and luxurious patrician country villas sited close to the city. Strabo wrote about Tusculum in Geography, V3 §12, but still closer to Rome than the mountainous country where these cities lie, there is another ridge, which leaves a valley between them and is high as far as Mount Albanus. The geographer Filippo Cluverio discounts these legends, asserting that the city was founded by Latins about three hundred years before the Trojan War, funerary urns datable to the 8th–7th centuries B. C. demonstrate a human presence in the late phases of Latin culture in this area. Tusculum is first mentioned in history as an independent city-state with a king, a constitution and gods of its own. When Lucius Tarquinius Superbus, the last King of Rome, was expelled from the city in 509 B. C. he sought help from his son-in-law Octavius Mamilius. After the war between Clusium and Rome failed to win back the throne for Tarquinius, he sought refuge with Mamilius in Tusculum, the Mamilii claimed to be descended from Telegonus, the founder of the city. Mamilius commanded the army of the Latins against the Romans at the Battle of Lake Regillus and this is the point at which Rome gained predominance among the Latin cities. According to some accounts Tusculum subsequently became an ally of Rome, in 460 B. C. the Sabines occupied the Capitol. Of the Latin cities, only Tusculum quickly sent troops, commanded by the dictator Lucius Mamilius, together with the forces of the consul Publius Valerius Poplicola they were able to quash the revolt. Poplicola was thankful to the Tusculans for their help, and conferred on Lucius Mamilius the honour of Roman citizenship, in 459 B. C. the Aequi attacked Tusculum and captured its citadel. In 381 BC, after an expression of submission to Rome. Tusculum became the first municipium cum suffragio, or self-governing city, the Tusculum citizens were therefore recorded in the Tribus Papiria. Other accounts, however, speak of Tusculum as often allied with Romes enemies, several of the chief Roman families were of Tusculan origin, e. g. In 54 BC, in his Orationes Pro Cn, varro wrote about the laws of Tusculum in De Lingua Latina, Volume 5, New wine shall not be taken into the town before the Vinalia are proclaimed
17.
Pallium
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In that context, it has remained connected to the Papacy. It is decorated with six crosses, one on each tail and four on the loop, is doubled on the left shoulder. The two latter characteristics seem to survive from the time when the Roman pallium was a simple scarf doubled and pinned on the left shoulder, in origin, the pallium and the omophor are the same vestment. The omophor is a band of cloth, much larger than the modern pallium, worn by all Eastern Orthodox. A theory connects its origin with the figure of the Good Shepherd carrying the lamb on his shoulders, so common in early Christian art, the ceremonial connected with the preparation of the pallium and its bestowal upon the pope at his coronation, however, suggests some such symbolism. The lambs whose wool is destined for the making of the pallia are solemnly presented at the altar by the nuns of the convent of Saint Agnes, the Benedictine nuns of Santa Cecilia in Trastevere later weave the lambs wool into pallia. At present, only the pope, metropolitan archbishops, and the Latin Rite Patriarch of Jerusalem wear the pallium, no other bishops, even non-metropolitan archbishops or retired metropolitans, are allowed to wear the pallium unless they have special permission. When a pope or metropolitan dies, he is buried wearing the last pallium he was granted, and it is unknown exactly when the pallium was first introduced. Cæsarius of Arles in 513, and in other references of the sixth century. It seems that earlier, the pope alone had the right of wearing the pallium. We hear of the pallium being conferred on others, as a mark of distinction, the honour was usually conferred on metropolitans, especially those nominated vicars by the pope, but it was sometimes conferred on simple bishops. The oath of allegiance which the recipient of the pallium takes today apparently originated in the century, during the reign of Paschal II. It is certain that a tribute was paid for the reception of the pallium as early as the sixth century and this was abrogated by Pope Gregory I in the Roman Synod of 595, but was reintroduced later as partial maintenance of the Holy See. This process was condemned by the Council of Basel in 1432, the fee was later abandoned amid charges of simony. There are many different opinions concerning the origin of the pallium, some trace it to an investiture by Constantine I, others consider it an imitation of the Hebrew ephod, the humeral garment of the High Priest. Others declare that its origin is traceable to a mantle of St. Peter, there is no solid evidence tracing the pallium to an investiture of the emperor, the ephod of the Jewish High Priest, or a fabled mantle of St. Peter. It may well be that it was introduced as a badge of the pope, or that it was adopted in imitation of its counterpart. It was bestowed on papal vicars and other bishops with exclusive links to the Apostolic See, also in this rank were missionaries sent with papal approval to organise the church among newly converted peoples
18.
Ecumenical Patriarch of Constantinople
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The Ecumenical Patriarchate of Constantinople is one of the most enduring institutions in the world and has had a prominent part in world history. The ecumenical patriarchs in ancient times helped in the spread of Christianity, in the Middle Ages they played a major role in the affairs of the Eastern Orthodox Church, as well as in the politics of the Orthodox world, and in spreading Christianity among the Slavs. Within the five sees of the Pentarchy, the Ecumenical Patriarch is regarded as the successor of Andrew the Apostle. The current holder of the office is Bartholomew I, the 270th holder of the title, in his role as head of the Orthodox Church of Constantinople, he also holds the title Archbishop of Constantinople, New Rome. The see of Byzantium, whose foundation was ascribed to Andrew the Apostle, was originally a common bishopric. It gained importance when Emperor Constantine elevated Byzantium to a second capital alongside Rome, the sees ecclesiastical status as the second of five Patriarchates were developed by the Ecumenical Councils of Constantinople in 381 and Chalcedon in 451. The Turkish government recognizes him as the leader of the Greek minority in Turkey. The Patriarch was subject to the authority of the Ottoman Empire after the conquest of Constantinople in 1453, today, according to Turkish law, he is subject to the authority of the state of Turkey and is required to be a citizen of Turkey to be Patriarch. The Patriarch of Constantinople has been dubbed the Ecumenical Patriarch since the 6th century, the monastic communities of Mount Athos are stauropegic and are directly under the jurisdiction of Ecumenical Patriarch, who is the only bishop with jurisdiction thereover. The Ecumenical Patriarch has a role among Orthodox bishops, though it is not without its controversy. He is primus inter pares, as he is senior among all Orthodox bishops and this primacy, expressed in canonical literature as presbeia, grants to the Ecumenical Patriarch the right to preside at pan-Orthodox synods. Additionally, the literature of the Orthodox Church grants to the Ecumenical Patriarch the right to hear appeals in cases of dispute between bishops. Historically, the Ecumenical Patriarch has heard such appeals and sometimes was invited to intervene in other disputes and difficulties. Even as early as the 4th century, Constantinople was instrumental in the deposition of multiple bishops outside its traditional jurisdiction. This still occurs today, as when in 2006 the patriarchate was invited to assist in declaring the archbishop of the Church of Cyprus incompetent due to his having Alzheimers disease. Additionally, in 2005, the Ecumenical Patriarchate convoked a synod to express the Orthodox worlds confirmation of the deposition of Patriarch Irenaios of Jerusalem. That is, his role is one of promoting and sustaining Church unity. Such a title is acceptable if it refers to this unique role, the five patriarchs of the ancient Pentarchy are to be given seniority of honour, but have no actual power over other bishops other than the power of the synod they are chairing
19.
Roman Catholic Archdiocese of Reims
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The Roman Catholic Archdiocese of Reims is an archdiocese of the Latin Rite of the Roman Catholic Church in France. Erected as a diocese around 250 by St. Sixtus, the diocese was elevated to an archdiocese around 750, the archbishop received the title primate of Gallia Belgica in 1089. In 1023, Archbishop Ebles acquired the Countship of Reims, making him a prince-bishop, it became a duchy, the archdiocese comprises the arrondissement of Reims and the département of Ardennes while the province comprises the région of Champagne-Ardenne. The suffragan dioceses in the province of Reims are Amiens, Beauvais, Noyon, and Senlis, Châlons, Langres, Soissons, Laon, and Saint-Quentin. The archepiscopal see is located in the cathedral of Notre-Dame de Reims, in 2014 it was estimated that there was one priest for every 4,760 Catholics in the diocese. Pope John Paul II appointed Thierry Romain Camille Jordan as Archbishop of Reims in 1999, on June 28,2013, Pope Francis appointed Father Bruno Feillet as an Auxiliary Bishop of the Archdiocese of Reims. Reims was taken by the Vandals in 406, according to Flodoard, on Holy Saturday,497, Clovis was baptized and anointed by Archbishop Remigius of Reims in the cathedral of Reims. In 719 the city took up arms against Charles Martel, who besieged the city, took it by assault, the First Council of Reims took place in 625, under the presidency of Archbishop Sonnatius. It produced at least twenty-five canons, in 816, Pope Stephen IV crowned Louis the Pious as Emperor at Reims. On 28 January 893, Charles III the Simple was crowned King of West Francia at Reims, King Robert I was consecrated and crowned Rex Francorum at Saint-Remi in Reims on 29 June 922 by Archbishop Hervée. Hugh Capet was crowned at Reims on Christmas Day 988, by Archbishop Adalberon, in 990 the city was attacked by Charles of Lorraine, the rival of Hugues Capet, who seized the city and devastated the area. In 1049, from 3 to 5 October, a Council of the Church took place at Reims under the presidency of Pope Leo IX, with twenty bishops and some fifty abbots in attendance. The Pope was in Reims for the dedication of the church of the monastery of Saint-Rémi, in 1657, the Chapter of the Cathedral of Reims contained nine dignities and sixty-four Canons. The dignities included, the Major Archdeacon, the Minor Archdeacon, the Provost, the Dean, the Cantor, the Treasurer, the Vicedominus, the Scholasticus, and the Poenitentiarius. The two archdeacons were already in existence in 877, when they are mentioned at the head of the Capitulations issued by Archbishop Hincmar and they were both appointees of the Archbishop. Series episcoporum Ecclesiae catholicae, quotquot innotuerunt a beato Petro apostolo, ratisbon, Typis et Sumptibus Georgii Josephi Manz. Pouillés de la province de Reims, recueils des historiens de la France, Pouilles. Hierarchia catholica medii et recentis aevi V. Patavii, Messagero di S. Antonio, hierarchia catholica medii et recentis aevi VI
20.
Cluny
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Cluny or Clugny is a commune in the Saône-et-Loire department of the region of Bourgogne-Franche-Comté, in eastern France. It is 20 km northwest of Mâcon, the town grew up around the Benedictine Abbey of Cluny, founded by Duke William I of Aquitaine in 910. The height of Cluniac influence was from the half of the 10th century through the early 12th. The abbey was sacked by the Huguenots in 1562, and many of its valuable manuscripts were destroyed or removed, the river Grosne flows northward through the commune and crosses the town
21.
Bartolomeo Platina
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Bartolomeo Sacchi, known as Platina after his birthplace, and commonly referred to in English as Bartolomeo Platina, was an Italian Renaissance humanist writer and gastronomist. Platina started his career as a soldier employed by condottieri, before gaining long-term patronage from the Gonzagas, including the young cardinal Francesco, for whom he wrote a family history. He studied under the Byzantine humanist philosopher John Argyropulos in Florence, Platina was born at Piadena, near Cremona. He first enlisted as a soldier, and was then appointed tutor to the sons of the Marquis Ludovico III Gonzaga, task previously held by Iacopo da San Cassiano. In 1457, he went to Florence, and studied under the Greek scholar Argyropulos, in 1462 he proceeded to Rome, probably in the suite of Cardinal Francesco Gonzaga. After Pius II had reorganized the College of Abbreviators, and increased the number to seventy, Platina, probably in the summer of 1465 Platina composed De honesta voluptate et valetudine. The cookbook also happens to contain the oldest recorded usage of cannabis in cooking, when Paul II abolished the ordinances of Pius, Platina with the other new members was deprived of his office. Angered by this, he wrote a pamphlet insolently demanding from the pope the recall of his restrictions, when called upon to justify himself he answered with insolence and was imprisoned in the Castel SantAngelo, being released after four months on condition that he remain at Rome. In February 1468, with twenty other humanists, he was again imprisoned on suspicion of heresy. The latter charge was dropped for lack of evidence, while they were acquitted on the former, however, members of the Roman Academy were found guilty of immorality. After his release on July 7,1469, he expected to be again in the employ of Paul II, in it he paints his enemy as cruel, and an archenemy of science. For centuries it influenced historical opinions until critical research proved otherwise, in other places party spirit is evident, especially when he treats of the condition of the Church. Notwithstanding, his Lives of the Popes is a work of no small merit, Platina felt the need of critical research, but shirked the examination of details. By the end of 1474 or the beginning of 1475 Platina offered his manuscript to Pope Sixtus IV, the popes acceptance may cause surprise, but it is probable he was ignorant of its contents except insofar as it concerned his own pontificate up to November,1474. After the death of Giovanni Andrea Bussi, Bishop of Aleria, the pope appointed Platina librarian with a salary of 120 ducats. He also instructed him to make a collection of the privileges of the Roman Church. This collection, whose value is acknowledged by all the annalists, is preserved in the Vatican archives. Besides his principal work Platina wrote several others of importance, notably
22.
The Catholic Encyclopedia
–
The first volume appeared in March 1907 and the last three volumes appeared in 1912, followed by a master index volume in 1914 and later supplementary volumes. It was designed to give its readers full and authoritative information on the cycle of Catholic interests, action. The Catholic Encyclopedia was published by the Robert Appleton Company, a company incorporated at New York in February 1905 for the express purpose of publishing the encyclopedia. The five members of the encyclopedias Editorial Board also served as the directors of the company, in 1912 the companys name was changed to The Encyclopedia Press. Publication of the volumes was the sole business conducted by the company during the projects lifetime. The encyclopedia was designed to serve the Roman Catholic Church, concentrating on information related to the Church and it records the accomplishments of Catholics and others in nearly all intellectual and professional pursuits, including artists, educators, poets and scientists. The volumes came out sequentially the first two in 1907 and the last three in 1912, The editors had their first editorial meeting at the office of The Messenger, on West 16th Street, New York City. The text received a nihil obstat from an official censor, Remy Lafort, on November 1,1908 and this review process was presumably accelerated by the reuse of older authorized publications. A first supplement was published in 1922, a supplement in nine loose-leaf sections was published by The Gilmary Society between 1950 and 1958. In 1912, a special completely illustrated commemorative volume was awarded to patrons who contributed to the start of the enterprise by buying multiple encyclopedia sets early on. The encyclopedia was later updated under the auspices of The Catholic University of America and a 17-volume New Catholic Encyclopedia was first published in 1967, and then in 2002. The Catholic Encyclopedia and its makers states that, The work is entirely new, the editors have insisted that the articles should contain the latest and most accurate information to be obtained from the standard works on each subject. Those who wrote new articles in English include Anthony Maas and Herbert Thurston, under United States copyright law, all works published in the United States before 1923 are in the public domain. Knight founded the website New Advent to house the undertaking, volunteers from the United States, Canada, France, and Brazil helped in the transcription of the original material. The site went online in 1995, and transcription work ended in 1997, in 2007, Catholic Answers published a watermarked version derived from page scans. This version has since replaced with a transcription of the Encyclopedia similar to that found at the New Advent website. The Catholic Answers transcription, however, is a transcription of the original text, whereas the New Advent version at times modernizes certain words. Other scanned copies of the 1913 Encyclopedia are available on Google Books, at the Internet Archive, wikisource also hosts a transcription project backed by the scans hosted at Commons
23.
Francis Kenrick
–
Francis Kenrick was born in Dublin to Thomas and Jane Kenrick. His younger brother, Peter Richard Kenrick, would become the first Archbishop of St. Louis. His uncle was the pastor of St. Nicholas of Myra Church in Dublin, at the age of eighteen, he was selected to study at the Urban College of Propaganda in Rome, where he became a distinguished student. He was ordained to the priesthood by Archbishop Candido Maria Frattini on 7 April 1821, shortly after his ordination, Kenrick accepted an invitation from Bishop Benedict Joseph Flaget, S. S. to join the Diocese of Bardstown, Kentucky, in the United States. He then held the chair of theology at St. Thomas Seminary for nine years, in addition to teaching Greek, apart from his academic duties, he also engaged in missionary work, he facilitated several conversions and publicly debated with Protestant ministers. He earned a reputation as an eloquent preacher and effective apologist, Kenrick was later made private secretary to Flaget, whom he accompanied to the First Provincial Council of Baltimore in 1829 as his personal theologian. He also served as an assistant secretary of the Council, on 25 February 1830, Kenrick was appointed Coadjutor Bishop of Philadelphia, and Titular Bishop of Arath by Pope Pius VIII. He received his consecration on the following 6 June from Flaget, with Bishops Henry Conwell and John Baptist Mary David, S. S. serving as co-consecrators. Kenrick assumed full administrative powers from the aged Bishop Conwell, whose tenure had been plagued by a feud with a schismatic priest named William Hogan. Immediately upon his arrival, he became engaged in the long-running dispute between episcopal authority and the lay trustees of St. Marys Church. The trustees eventually conceded their struggle for power after Kenrick placed St. Marys Cathedral under interdict and he also placed all church property in the name of the bishop instead of those of the trustees. In 1832, Kenrick founded St. Charles Borromeo Seminary, which was located at his personal residence. That same year an outbreak of cholera took place in Philadelphia, the Committee of the Almshouse, later known as Philadelphia General Hospital, asked Bishop Kenrick if he could request additional help from the Sisters of Charity to serve as nurses. Kenrick succeeded Conwell as the third Bishop of Philadelphia upon the death on 22 April 1842. As Bishop, Kenrick expressed public concern over the fact that Catholics in Philadelphia were forced to participate in Protestant religious instruction in the public schools. This dispute led to the 1844 Philadelphia Nativist Riots, a series of riots resulting from increasing anti-Catholic sentiment at the population of Irish Catholic immigrants. Although most of the patients cared for by the Sisters at St. Augustine were listed as non-Catholic, throughout the violence, Kenrick encouraged Catholics to follow peace and have charity. He also closed all Catholic churches and ordered the suspension of all Masses until the riots were brought to a halt by military force
24.
Public domain
–
The term public domain has two senses of meaning. Anything published is out in the domain in the sense that it is available to the public. Once published, news and information in books is in the public domain, in the sense of intellectual property, works in the public domain are those whose exclusive intellectual property rights have expired, have been forfeited, or are inapplicable. Examples for works not covered by copyright which are therefore in the domain, are the formulae of Newtonian physics, cooking recipes. Examples for works actively dedicated into public domain by their authors are reference implementations of algorithms, NIHs ImageJ. The term is not normally applied to situations where the creator of a work retains residual rights, as rights are country-based and vary, a work may be subject to rights in one country and be in the public domain in another. Some rights depend on registrations on a basis, and the absence of registration in a particular country, if required. Although the term public domain did not come into use until the mid-18th century, the Romans had a large proprietary rights system where they defined many things that cannot be privately owned as res nullius, res communes, res publicae and res universitatis. The term res nullius was defined as not yet appropriated. The term res communes was defined as things that could be enjoyed by mankind, such as air, sunlight. The term res publicae referred to things that were shared by all citizens, when the first early copyright law was first established in Britain with the Statute of Anne in 1710, public domain did not appear. However, similar concepts were developed by British and French jurists in the eighteenth century, instead of public domain they used terms such as publici juris or propriété publique to describe works that were not covered by copyright law. The phrase fall in the domain can be traced to mid-nineteenth century France to describe the end of copyright term. In this historical context Paul Torremans describes copyright as a coral reef of private right jutting up from the ocean of the public domain. Because copyright law is different from country to country, Pamela Samuelson has described the public domain as being different sizes at different times in different countries. According to James Boyle this definition underlines common usage of the public domain and equates the public domain to public property. However, the usage of the public domain can be more granular. Such a definition regards work in copyright as private property subject to fair use rights, the materials that compose our cultural heritage must be free for all living to use no less than matter necessary for biological survival
25.
Catholic Encyclopedia
–
The first volume appeared in March 1907 and the last three volumes appeared in 1912, followed by a master index volume in 1914 and later supplementary volumes. It was designed to give its readers full and authoritative information on the cycle of Catholic interests, action. The Catholic Encyclopedia was published by the Robert Appleton Company, a company incorporated at New York in February 1905 for the express purpose of publishing the encyclopedia. The five members of the encyclopedias Editorial Board also served as the directors of the company, in 1912 the companys name was changed to The Encyclopedia Press. Publication of the volumes was the sole business conducted by the company during the projects lifetime. The encyclopedia was designed to serve the Roman Catholic Church, concentrating on information related to the Church and it records the accomplishments of Catholics and others in nearly all intellectual and professional pursuits, including artists, educators, poets and scientists. The volumes came out sequentially the first two in 1907 and the last three in 1912, The editors had their first editorial meeting at the office of The Messenger, on West 16th Street, New York City. The text received a nihil obstat from an official censor, Remy Lafort, on November 1,1908 and this review process was presumably accelerated by the reuse of older authorized publications. A first supplement was published in 1922, a supplement in nine loose-leaf sections was published by The Gilmary Society between 1950 and 1958. In 1912, a special completely illustrated commemorative volume was awarded to patrons who contributed to the start of the enterprise by buying multiple encyclopedia sets early on. The encyclopedia was later updated under the auspices of The Catholic University of America and a 17-volume New Catholic Encyclopedia was first published in 1967, and then in 2002. The Catholic Encyclopedia and its makers states that, The work is entirely new, the editors have insisted that the articles should contain the latest and most accurate information to be obtained from the standard works on each subject. Those who wrote new articles in English include Anthony Maas and Herbert Thurston, under United States copyright law, all works published in the United States before 1923 are in the public domain. Knight founded the website New Advent to house the undertaking, volunteers from the United States, Canada, France, and Brazil helped in the transcription of the original material. The site went online in 1995, and transcription work ended in 1997, in 2007, Catholic Answers published a watermarked version derived from page scans. This version has since replaced with a transcription of the Encyclopedia similar to that found at the New Advent website. The Catholic Answers transcription, however, is a transcription of the original text, whereas the New Advent version at times modernizes certain words. Other scanned copies of the 1913 Encyclopedia are available on Google Books, at the Internet Archive, wikisource also hosts a transcription project backed by the scans hosted at Commons
26.
Find a Grave
–
Find a Grave is a website that allows the public to search and add to an online database of cemetery records. It is owned by Ancestry. com, the worlds largest for-profit genealogy company, the site was created in 1995 by Salt Lake City resident Jim Tipton to support his hobby of visiting the burial sites of celebrities. He later added an online forum, Find a Grave was launched as a commercial entity in 1998, first as a trade name and then incorporated in 2000. The site later expanded to include graves of non-celebrities, in order to allow visitors to pay respect to their deceased relatives or friends. In 2013, Tipton sold Find a Grave to Ancestry. com, burial information is a wonderful source for people researching their family history. In a September 30,2013, press release, Ancestry, as of March 2017, Find a Grave contained over 159 million burial records and 75 million photos. The website contains listings of cemeteries and graves from around the world, american cemeteries are organized by state and county, and many cemetery records contain Google Maps and photographs of the cemeteries and gravesites. Individual grave records may contain dates and places of birth and death, biographical information, cemetery and plot information, photographs, Interment listings are added by individuals, genealogical societies, and other institutions such as the International Wargraves Photography Project. Contributors must register as members to submit listings, called memorials, the submitter becomes the manager of the listing but may transfer management. Only the current manager of a listing may edit it, although any member may use the features to send correction requests to the listings manager. Managers may add links to other listings of deceased spouses, parents, members may post requests for photos of a specific grave, these requests will be automatically sent to other members who have registered their location as being near that grave. Find a Grave also maintains lists of memorials of famous persons by their claim to fame, such as Medal of Honor recipients, religious figures, Find a Grave exercises editorial control over these listings. Canadian Headstones Interment. net National Cemetery Administrations Nationwide Gravesite Locator Random Acts of Genealogical Kindness Tombstone tourist Colker, web site answers grave concerns about stars. Web site attracts millions of grave-seekers, Find VIPs who R. I. P. through online cemetery. Genealogy, Find a Grave tremendous on many different levels, terre Haute, Indiana, Community Newspaper Holdings Inc. Archived from the original on May 14,2011, tip, Find a Grave has info youre dying to know. Tracking Down Relatives, Visiting Graves Virtually, media related to Images from Find A Grave at Wikimedia Commons Official website
27.
Papal name
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A papal name is the regnal name taken by a pope. Both the head of the Catholic Church, usually known as the Pope, as of 2016 Francis is the Catholic Pope, and Tawadros II or Theodoros II is the Coptic Pope. This article discusses and lists the names of Catholic Popes, another article has a list of Coptic Orthodox Popes of Alexandria. While popes in the early centuries retained their names after their accession to the papacy. This first started in the century and became customary in the 10th century. Since 1555, every pope has taken a papal name and it is customary when referring to popes to translate the regnal name into local languages. Thus, for example, Papa Franciscus, is Papa Francesco in Italian, Papa Francisco in his native Spanish, the official style of the Catholic Pope in English is His Holiness Pope. Holy Father is another often used for popes. The official title of the leader of the Coptic Orthodox Church of Alexandria is Pope of Alexandria, the Successor of St. Mark the Evangelist, Holy Apostle and Martyr, on the Holy Apostolic Throne of the Great City of Alexandria. He is considered to be Father of Fathers, Hierarch of all Hierarchs Honorary titles attributed to the Hierarch of the Alexandrine Throne are The Pillar and Defender of the Holy, Catholic, Apostolic Church and of the Orthodox Faith. The Dean of the Great Catechetical School of Theology of Alexandria, the Ecumenical Judge of the Holy Apostolic and Catholic Church. The Thirteenth among the Holy Apostles, during the first centuries of the church, the bishops of Rome continued to use their baptismal names after their elections. In the 10th century clerics from beyond the Alps, especially Germany and France, acceded to the papacy, the last pope to use his baptismal name was Marcellus II in 1555, a choice that was even then quite exceptional. Names are freely chosen by popes, and not based on any system, names of immediate or distant predecessors, mentors, saints, or even family members—as was the case with John XXIII—have been adopted. John Paul I was also the first pope in almost 1,100 years since Lando in 913 to adopt a name that had not previously been used. After John Paul Is sudden death a month later, Cardinal Karol Józef Wojtyła was elected and, wishing to continue his predecessors work, Benedict XVIs own reign, which ended with his resignation on 28 February 2013, also lasted less than 8 years. Saint Peter was the first Pope, no Pope of Rome has chosen the name Peter II, since the 1970s some antipopes, with only a minuscule following, took the name Pope Peter II. Probably because of the controversial fifteenth-century antipope known as Pope John XXIII, immediately after John XXIIIs election as pope in 1958, it was not known if he would be John XXIII or XXIV, he decided that he would be known as John XXIII
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Antipope
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At times between the 3rd and mid-15th century, antipopes were supported by a fairly significant faction of religious cardinals and secular monarchs and kingdoms. Persons who claim to be pope, but have few followers, hippolytus of Rome is commonly considered to be the earliest antipope, as he headed a separate group within the Church in Rome against Pope Callixtus I. Hippolytus was reconciled to Callixtuss second successor, Pope Pontian, eusebius quotes from an unnamed earlier writer the story of Natalius, a 3rd-century priest who accepted the bishopric of a heretical group in Rome. Natalius soon repented and tearfully begged Pope Zephyrinus to receive him into communion, the period in which antipopes were most numerous was during the struggles between the popes and the Holy Roman Emperors of the 11th and 12th centuries. The emperors frequently imposed their own nominees to further their own causes, the popes, likewise, sometimes sponsored rival imperial claimants in Germany to overcome a particular emperor. The Pisan line was named after the town of Pisa, Italy, to end the schism, in May 1415, the Council of Constance deposed antipope John XXIII of the Pisan line. Pope Gregory XII of the Roman line resigned in July 1415, in 1417, the Council also formally deposed antipope Benedict XIII of Avignon, but he refused to resign. Afterwards, Pope Martin V was elected and was accepted everywhere except in the small, the scandal of the Western Schism created anti-papal sentiment and fed into the Protestant Reformation at the turn of the 16th century. The following table gives the names of the antipopes included in the list of popes and antipopes in the Annuario Pontificio, with the addition of the names of Natalius, an asterisk marks those who were included in the conventional numbering of later Popes who took the same name. More commonly, the antipope is ignored in later papal regnal numbers, for example, there was an Antipope John XXIII, for the additional confusion regarding Popes named John, see Pope John. The uncertainty that in some cases results has made it advisable to abandon the assignation of successive numbers in the list of the popes, the Catholic Encyclopedia places him in its List of Popes, but with the annotation, Considered by some to be an antipope. Other sources classify him as an antipope and those with asterisks were counted in subsequent Papal numbering. Many antipopes created cardinals, known as quasi-cardinals, and a few created cardinal-nephews, in modern times various people claim to be pope and, though they do not fit the technical definition of antipope, are sometimes referred to as such. They are usually leaders of sedevacantist groups who view the See of Rome as vacant, a significant number of these have taken the name Peter II, owing to its special significance. From the point of view of the Roman Catholic Church, they are schismatics, the following were elected by allegedly faithful Catholics, none of whom was a cardinal, Popes of the Legio Maria, based in western Kenya, Timothy Joseph Blasio Atila. David Bawden, elected in Kansas, USA, another conclave, this time held in Assisi, Italy, elected the South African Victor von Pentz, an ex-seminarian of the Society of St Pius X, as Pope Linus II in 1994. Linus took up residence in Hertfordshire, England, Pope of the True Catholic Church, Lucian Pulvermacher, elected in Montana, USA. Mirko Fabris, elected in Zagreb, Croatia, joaquín Llorens, elected in Elx, Spain
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Pope emeritus
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Catholics trace the origins of the office of bishop to the apostles, who it is believed were endowed with a special charism by the Holy Spirit at Pentecost. Catholics believe this special charism has been transmitted through a succession of bishops by the laying on of hands in the sacrament of Holy Orders. Bishops are collectively known as the College of Bishops and can hold such additional titles as archbishop, cardinal, patriarch, as of 2009 there were approximately 5,100 bishops total in the Latin and Eastern churches of the Catholic Church. The traditional role of a bishop is to act as head of a diocese or eparchy, dioceses vary considerably in geographical size and population. Within his own diocese a Latin Church bishop may use pontifical vestments and regalia, but may not do so in another diocese without, at least, See, Appointment of Catholic bishops Article 401. A diocesan bishop is entrusted with the care of a local Church and he is responsible for teaching, governing, and sanctifying the faithful of his diocese, sharing these duties with the priests and deacons who serve under him. He serves as the shepherd of the diocese and has responsibility for the pastoral care of all Catholics living within his ecclesiastical and ritual jurisdiction. He is obliged to celebrate Mass every Sunday and Holy Day of Obligation with the intention of praying for those in his care, assign clergy to their posts in various institutions, Latin Catholic bishops also must make regular ad limina visits to the Holy See every five years. Only a bishop has authority to confer the sacrament of holy orders, in the Latin Church the minor orders were abolished after the Second Vatican Council. The sacrament of Confirmation is normally administered by a bishop in the Latin Church, in the case of receiving an adult into full communion with the Catholic Church the presiding priest will administer Confirmation. In the Eastern Catholic Churches, Confirmation is normally administered by priests as it is given at the time as baptism. It is only within the power of the bishop or eparch to bless churches and altars, although he may delegate another bishop, or even a priest. On Holy Thursday Latin Catholic bishops preside over the Mass of the Chrism, though Oil of the Sick for the sacrament of Anointing of the Sick is blessed at this Mass, it may also be blessed by any priest in case of necessity. Only a bishop may consecrate Chrism, in the Eastern Catholic Churches chrism is consecrated solely by heads of churches sui juris and diocesan bishops may not do so. Prior to the Second Vatican Council, it was also the prerogative of the bishop to consecrate the paten, one of the changes implemented since the Council, is that a simple blessing is now said and it may be given by any priest. In both Western and Eastern Catholic churches, any priest can celebrate the Mass or Divine Liturgy, a celebret may be issued to travelling priests so that they can demonstrate to pastors and bishops outside of their own diocese that they are in good standing. However, even if a priest does not possess such a document, in the East an antimension signed by the bishop is kept on the altar partly as a reminder of whose altar it is and under whose omophorion the priest at a local parish is serving. To preside at matrimony ceremonies, Latin Church priests and deacons must have appropriate jurisdiction or delegation from a competent authority, in the Eastern tradition, the clergy not only witness the exchange of vows but must impart a blessing for a valid marriage to have taken place
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Papal renunciation
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A papal renunciation occurs when the reigning pope of the Roman Catholic Church voluntarily steps down from his position. As the reign of the pope has conventionally been from election until death, before the 21st century, only five popes unambiguously resigned with historical certainty, all between the 10th and 15th centuries. Additionally, disputed claims of four popes having resigned date between the 3rd and 11th centuries, a disputed case may have involved an antipope. Additionally, a few popes during the saeculum obscurum were deposed, the later development of canon law has been in favor of papal supremacy, leaving no recourse to remove a pope involuntarily. The most recent pope to resign was Benedict XVI, who vacated the Holy See on 28 February 2013 at 19,00 UTC and he was the first pope to do so since Gregory XII in 1415. Despite its common usage in discussion of papal renunciations, the abdication is not used in the official documents of the Church for renunciation by a pope. Both the 1983 Code and the 1917 Code make explicit that there is no individual or body of people to whom the pope must manifest his renunciation. During the saeculum obscurum several popes were deposed or coerced into renunciation by political, John X is considered to have been deposed by some, but he seems to have died in prison before his successor Leo VI was elected anyway. As another example, consider the story of John XII, Leo VIII, John XII had been invalidly deposed by the Emperor Otto in 963, never renouncing his claim. Leo VIII was set up as an antipope by Otto at this time, however, John XII won back his rightful place in 964. When John XII died in 964, Benedict V was elected, however, Otto wanted Leo VIII put back on the papal throne and, using military might, forced Benedict to abdicate later that same summer, Benedicts renunciation is considered valid. Leo VIII is then considered the pope until his death in 965. The first historically unquestionable papal renunciation is that of Benedict IX in 1045. Then, in 1045, having regained the papacy for a few months, in order to rid the Church of the scandalous Benedict, Gregory himself resigned in 1046 because the arrangement he had entered into with Benedict could have been considered simony. Gregory was followed by Clement II, and when Clement died, Benedict IX returned to be elected to the papacy for a third time and he thus reigned as pope for three non-consecutive terms, and resigned three separate times. A well-known renunciation of a pope is that of Celestine V, after only five months of pontificate, he issued a solemn decree declaring it permissible for a pope to resign, and then did so himself. He lived two years as a hermit and then prisoner of his successor Boniface VIII and was later canonised. Celestines decree, and Boniface concurring, ended any doubt among canonists about the possibility of a valid papal renunciation, before resigning, he formally convened the already existing Council of Constance and authorized it to elect his successor
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Pope-elect Stephen
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Pope-elect Stephen was a Roman priest elected pope in March 752 to succeed Zachary, he died of a stroke a few days later, before being consecrated a bishop. Therefore, he is not listed as a pope in the Annuario Pontificio, in 745, Pope Zachary had made him a cardinal-priest, with the titulus of San Crisogono, the same titulus later held by Cardinal Frederick of Lorraine, who became Pope Stephen IX. The regnal numbering of popes named Stephen has changed over the centuries, regnal numbering was not used for popes until the 10th century, and any numbering attached to earlier popes has been applied posthumously. Until the 10th century, from 752 to 942, eight men who bore the name Stephen, including this priest Stephen, were elected pope, but only seven reigned as pope. The first pope to take the name Stephen after regnal numbering became customary was called Stephen IX during his lifetime and signed all his documents Stephanus Papa Nonus, Latin for Pope Stephen IX. Some writers, but not all, consequently increased the numbering of later Popes of that name and this Pope-elect Stephens name was removed from the list of popes in the Annuario Pontificio in 1961. Divergent usage led to the use of a numbering for these popes. This practice is found in the Catholic Encyclopedia, the Annuario Pontificio, Stephen Vicedomino de Vicedominis List of 10 shortest-reigning popes Pope John XX
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Papal selection before 1059
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There was no fixed process for papal selection before 1059. Popes, the bishops of Rome and the leaders of the Catholic Church, were appointed by their predecessors or secular rulers. The practice of papal appointment during this period would give rise to the jus exclusivae. Furthermore, the frequent requirement of approval of elected popes significantly lengthened periods of sede vacante. There is no consensus on when and on what terms Saint Peter arrived in Rome. Moreover, Peter was never referred to as a pope or even a bishop. This anecdote makes clear that the choice of bishop was the concern for the entire Christian community of Rome. Fabian can reliably be regarded as a victim of the persecution of Emperor Decius, the next available evidence comes from the schism between Novatian and Cornelius, both elected bishop by their own factions, and both writing to Cyprian, bishop of Carthage for support. Mark was the first to designate the bishop of Ostia as the first among the consecrators of the new bishop of Rome, even with this new title, however, the method of selection of the bishop of Rome remained much the same. Both the clergy and the laity continued to participate in the selection, other trends can be observed, as well, such as father-to-son succession between Pope Anastasius I and Pope Innocent I. Emperor Honorius stepped in to resolve the schism between Eulalius and Pope Boniface I, siding with Eulalius first and then Boniface I. The Roman Senate disliked the lack of election and denounced Felix, affirming a decree of Pope Anastasius II, Boniface II was supported only by a minority of the clergy, with the larger share supporting Dioscorus, with only Dioscoruss death halting the schism. In fact, Athalaric himself was able to engineer the election of Pope Silverius, upon his invasion of Italy, Justinian I forced Silverius to abdicate and in his place installed Pope Vigilius, a former papal legate to Constantinople. Justinian next appointed Pope Pelagius I, holding only an election to replace Vigilius. Afterwards, Justinian was content with power of approval of the pope, justinians successors continued this practice for over a century. The continuing power of appointment of the Byzantine emperor can be seen in the legend of Pope Gregory I writing to Constantinople and this abated factionalism for the next four successions, each resulting in quick elections and imperial approval. However, Pope Severinus was forced to wait 20 months for approval in 640. So Pope Martin I refused to wait, insisting on being consecrated only days after his election and this resulted in his abduction by Constans II to Constantinople in 653, where he was tried and sentenced to exile
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Bishops of Rome under Constantine I
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Constantine Is relationship with the four Bishops of Rome during his reign is an important component of the history of the Papacy, and more generally the history of the Catholic Church. None of this, however, has much to do with the popes, who did not even attend the Council, in fact. The Donation of Constantine, an 8th-century forgery used to enhance the prestige, the legend of the Donation claims that Constantine offered his crown to Sylvester I, and even that Sylvester baptized Constantine. In reality, Constantine was baptized by Eusebius of Nicomedia, who, Sylvester was succeeded by Mark and Julius I during the life of Constantine. Although the Donation never occurred, Constantine did hand over the Lateran Palace to the bishop of Rome, the gift of the Lateran probably occurred during the reign of Miltiades, Sylvester Is predecessor, who began using it as his residence. Old St. Peters was begun between 326 and 330 and would have three decades to complete, long after the death of Constantine. In spite of the Diocletian Persecution, Christians constituted approximately one-tenth of the population of the Roman Empire at the time of Constantines rise to power. Christianity was legalized by Galerius, who was the first emperor to issue an edict of toleration for all religious creeds including Christianity in April 311. It was without any single dominant ruling officer, its elders or leaders sharing responsibility, by the eve of the conversion of Constantine, there were more than two dozen of these religious community-centers or tituli. The Roman church was a community, and its bishop exercised little influence outside its members in the time of Constantine. Constantine was the first Roman Emperor to embrace Christianity, although he continued in his pre-Christian beliefs. He and co-Emperor Licinius bestowed imperial favor on Christianity through the Edict of Milan promulgated in 313, after the Edict of Milan, the church adopted the same governmental structure as the Empire, geographical provinces ruled by bishops. These bishops of important cities therefore rose in power over the bishops of lesser cities, Miltiades was pope at the time of Constantines victory, and Constantine gifted to Miltiades the Lateran Palace, where he relocated, holding a synod in 313. Turning to Constantine was a move because he had not yet been baptized. Constantine therefore referred the matter to Miltiades, requiring him to collaborate with three bishops from Gaul, eamon Duffy calls this the first direct intervention by an emperor in the affairs of the church. Miltiades died, and his successor, Silvester I, did not travel to Arles, the Arles synod gave Silvester I somewhat of a nod by asking him to circulate their decisions to the other bishops, although he had no part in the process. During Silvester Is reign, construction began on the Lateran Basilica, Santa Croce in Gerusalemme, Silvester did not attend the first ecumenical council, the First Council of Nicaea, but sent two priests as his representatives, the Western bishops of Carthage and Milan were also in attendance. Ariuss followers did poorly at Nicaea, and the Nicene Creed that was adopted was squarely against their Christological position, the Arians were silenced, not persuaded by the Council, and the controversy in the larger Christian community was not resolved
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Saint Peter
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Saint Peter, also known as Simon Peter, Simeon, or Simōn pronunciation, according to the New Testament, was one of the Twelve Apostles of Jesus Christ, leaders of the early Christian Great Church. Hippolytus of Rome, a 3rd-century theologian, gave him the title of Apostle of the Apostles, according to Catholic teaching, Peter was ordained by Jesus in the Rock of My Church dialogue in Matthew 16,18. He is traditionally counted as the first Bishop of Rome and by Eastern Christian tradition also as the first Patriarch of Antioch. The ancient Christian churches all venerate Peter as a saint and as founder of the Church of Antioch. The New Testament indicates that Peter was the son of John and was from the village of Bethsaida in the province of Galilee or Gaulanitis and his brother Andrew was also an apostle. According to New Testament accounts, Peter was one of twelve apostles chosen by Jesus from his first disciples, originally a fisherman, he played a leadership role and was with Jesus during events witnessed by only a few apostles, such as the Transfiguration. According to the gospels, Peter confessed Jesus as the Messiah, was part of Jesuss inner circle, thrice denied Jesus and wept bitterly once he realised his deed, according to Christian tradition, Peter was crucified in Rome under Emperor Nero Augustus Caesar. It is traditionally held that he was crucified upside down at his own request, Tradition holds that he was crucified at the site of the Clementine Chapel. His remains are said to be contained in the underground Confessio of St. Peters Basilica. According to Catholic doctrine, the direct successor to Saint Peter is the incumbent pope. Two general epistles in the New Testament are ascribed to Peter, the Gospel of Mark was traditionally thought to show the influence of Peters preaching and eyewitness memories. Peters original name was Shimon or Simeon and he was later given the name Peter, New Testament Greek Πέτρος derived from πέτρα, which means rock. In the Latin translation of the Bible this became Petrus, a form of the feminine petra. Another version of this name is Aramaic, , after his name in Hellenised Aramaic. The English, Dutch and German Peter, French Pierre, the Italian Pietro, the Spanish and Portuguese Pedro, the Syriac or Aramaic word for rock is kepa, which in Greek became Πέτρος, also meaning rock. He is also known as Simon Peter, Cephas and Kepha, both Cephas and Kepha also mean rock. In the New Testament, he is among the first of the disciples called during Jesus ministry, Peter became the first listed apostle ordained by Jesus in the early church. Peter was a fisherman in Bethsaida and he was named Simon, son of Jonah or John
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Pope Linus
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Linus pronunciation was, according to several early sources, the second Bishop of Rome, and is listed by the Catholic Church as the second pope. According to other sources, Pope Clement I was the second pope, according to the Catholic Churchs Annuario Pontificio, however. Among those believed by the Catholic Church to have held the position of pope, only Peter, Linus, the Oxford Dictionary of Popes interprets Irenaeus as classifying Linus as the first bishop of Rome. Tertullian too wrote of Clement as the successor of Peter, jerome classified Clement as the fourth bishop of Rome after Peter, adding that, most of the Latins think that Clement was second after the apostle. The Apostolic Constitutions denote that Linus, who was consecrated by Paul, was the first bishop of Rome and was succeeded by Clement, who was ordained and consecrated by Peter. Cletus is considered Linuss successor by Irenaeus, and the others cited above, a man named Linus is mentioned in the closing greeting of the Second Epistle to Timothy. In that epistle, Linus is noted as being with Paul in Rome near the end of Pauls life, irenæus stated that this is the same Linus who became Bishop of Rome, a view that is generally still accepted. According to the Liber Pontificalis, Linus was an Italian born in Volterra in the Tuscany region and his fathers name was recorded as Herculanus. The Apostolic Constitutions name his mother as Claudia and it gives the date of his death as 23 September, the date on which his feast is still celebrated. His name is included in the Roman Canon of the Mass, the statement made in the same source, that Linus suffered martyrdom, cannot be proved and is improbable. For between Nero and Domitian there is no mention of any persecution of the Roman Church, the Roman Martyrology does not list Linus as a martyr. A tomb found in St. Peters Basilica in 1615 by Torrigio was inscribed with the letters LINVS, however a note by Torrigio shows that these were merely the last five letters of a longer name. A letter on the martyrdom of Peter and Paul was once attributed to him, List of Catholic saints List of popes Louise Ropes Loomis, The Book of Popes. I SOMMI PONTEFICI ROMANI, The Roman Pontiffs Herbermann, Charles, ed. Pope St. Linus
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Pope Anacletus
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Pope Anacletus, also known as Cletus, was the third Bishop of Rome, following Saint Peter and Pope Linus. Anacletus served as pope between c.79 and his death, c, the name Cletus in Ancient Greek means one who has been called, and Anacletus means one who has been called back. The Roman Martyrology mentions the Pope in question only under the name of Cletus, the Annuario Pontificio gives both forms as alternatives. Eusebius, Saint Irenaeus, Saint Augustine and Optatus all suggest that both refer to the same individual. St. Cletus/Anacletus was traditionally understood to have been a Roman who served as pope for twelve years, the Annuario Pontificio states, For the first two centuries, the dates of the start and the end of the pontificate are uncertain. It gives the years 80 to 92 as the reign of Pope Cletus/Anacletus, other sources give the years 77 to 88. According to tradition, Pope Anacletus divided Rome into twenty-five parishes, one of the few surviving records concerning his papacy mentions him as having ordained an uncertain number of priests. He died and was buried next to his predecessor, Saint Linus, near the grave of St. Peters and his name is included in the Roman Canon of the Mass. The Tridentine Calendar reserved 26 April as the feast day of Saint Cletus, who the church honoured jointly with Saint Marcellinus, and 13 July for solely Saint Anacletus. In 1960, Pope John XXIII, while keeping the 26 April feast, although the day of his death is unknown, Saint Cletus continues to be listed in the Roman Martyrology among the saints of 26 April. List of Catholic saints List of popes Donald Attwater and Catherine Rachel John, The Penguin Dictionary of Saints, 3rd edition, New York, louise Ropes Loomis, The Book of Popes. ISBN 1-889758-86-8 (Reprint of the 1916 edition, richard P. McBrien, Lives of the Popes. ISBN 0-06-065304-3 This article incorporates text from a now in the public domain, Herbermann, Charles. Writings attributed to Pope Anacletus/Cletus The Society of Pope Saint Anacletus, an Independent Catholic association in the United States
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Pope Clement I
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Pope Clement I, also known as Saint Clement of Rome, is listed by Irenaeus and Tertullian as Bishop of Rome, holding office from 88 to his death in 99. He is considered to be the first Apostolic Father of the Church, few details are known about Clements life. Clement was said to have been consecrated by Saint Peter, early church lists place him as the second or third bishop of Rome after Saint Peter. Tertullian considered Clement to be the successor of Peter. In one of his works, Jerome listed Clement as the bishop of Rome after Peter. Clement is put after Linus and Cletus/Anacletus in the earliest account, that of Irenaeus, Clements only genuine extant writing is his letter to the church at Corinth in response to a dispute in which certain presbyters of the Corinthian church had been deposed. He asserted the authority of the presbyters as rulers of the church on the ground that the Apostles had appointed such. His letter, which is one of the oldest extant Christian documents outside of the New Testament, was read in church, along with other epistles and these works were the first to affirm the apostolic authority of the clergy. A second epistle,2 Clement, was attributed to Clement, in the legendary Clementine Literature, Clement is the intermediary through whom the apostles teach the church. According to tradition, Clement was imprisoned under the Emperor Trajan, thereafter he was executed by being tied to an anchor and thrown into the sea. Clement is recognized as a saint in many Christian churches and is considered a saint of mariners. He is commemorated on 23 November in the Roman Catholic Church, the Anglican Communion, in Eastern Orthodox Christianity his feast is kept on 24 or 25 November. Starting in the 3rd and 4th century, tradition has identified him as the Clement that Paul mentioned in Philippians 4,3, a fellow laborer in Christ. The 2nd-century Shepherd of Hermas mentions a Clement whose office it was to communicate with other churches, most likely, the Liber Pontificalis, which documents the reigns of popes, states that Clement had known Saint Peter. It also states that he wrote two letters and that he died in Greece in the year of Emperor Trajans reign. A large congregation existed in Rome c,58, when Paul wrote his Epistle to the Romans. His Captivity Epistles, as well as Mark, Luke, Acts, Paul and Peter were said to have been martyred here. Nero persecuted Roman Christians after Rome burned in 64, and the congregation may have suffered persecution under Domitian
One or more of the preceding sentences incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "Pope John XI". Catholic Encyclopedia. New York: Robert Appleton.
