1.
Papal States
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The Papal States, officially the State of the Church, were territories in the Italian Peninsula under the sovereign direct rule of the pope, from the 8th century until 1870. They were among the states of Italy from roughly the 8th century until the Italian Peninsula was unified in 1861 by the Kingdom of Piedmont-Sardinia. At their zenith, they covered most of the modern Italian regions of Lazio, Marche, Umbria and Romagna and these holdings were considered to be a manifestation of the temporal power of the pope, as opposed to his ecclesiastical primacy. By 1861, much of the Papal States territory had been conquered by the Kingdom of Italy, only Lazio, including Rome, remained under the Popes temporal control. In 1870, the pope lost Lazio and Rome and had no physical territory at all, Italian Fascist leader Benito Mussolini ended the crisis between unified Italy and the Vatican by signing the Lateran Treaty, granting the Vatican City State sovereignty. The Papal States were also known as the Papal State, the territories were also referred to variously as the State of the Church, the Pontifical States, the Ecclesiastical States, or the Roman States. For its first 300 years the Catholic Church was persecuted and unrecognized and this system began to change during the reign of the emperor Constantine I, who made Christianity legal within the Roman Empire, and restoring to it any properties that had been confiscated. The Lateran Palace was the first significant new donation to the Church, other donations followed, primarily in mainland Italy but also in the provinces of the Roman Empire. But the Church held all of these lands as a private landowner, the seeds of the Papal States as a sovereign political entity were planted in the 6th century. Beginning In 535, the Byzantine Empire, under emperor Justinian I, launched a reconquest of Italy that took decades and devastated Italys political, just as these wars wound down, the Lombards entered the peninsula from the north and conquered much of the countryside. While the popes remained Byzantine subjects, in practice the Duchy of Rome, nevertheless, the pope and the exarch still worked together to control the rising power of the Lombards in Italy. As Byzantine power weakened, though, the took a ever larger role in defending Rome from the Lombards. In practice, the papal efforts served to focus Lombard aggrandizement on the exarch, a climactic moment in the founding of the Papal States was the agreement over boundaries embodied in the Lombard king Liutprands Donation of Sutri to Pope Gregory II. When the Exarchate of Ravenna finally fell to the Lombards in 751, the popes renewed earlier attempts to secure the support of the Franks. In 751, Pope Zachary had Pepin the Younger crowned king in place of the powerless Merovingian figurehead king Childeric III, zacharys successor, Pope Stephen II, later granted Pepin the title Patrician of the Romans. Pepin led a Frankish army into Italy in 754 and 756, Pepin defeated the Lombards – taking control of northern Italy – and made a gift of the properties formerly constituting the Exarchate of Ravenna to the pope. The cooperation between the papacy and the Carolingian dynasty climaxed in 800, when Pope Leo III crowned Charlemagne Emperor, the precise nature of the relationship between the popes and emperors – and between the Papal States and the Empire – is disputed. Events in the 9th century postponed the conflict, the Holy Roman Empire in its Frankish form collapsed as it was subdivided among Charlemagnes grandchildren
2.
Pope
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The pope is the Bishop of Rome and, therefore, the leader of the worldwide Catholic Church. The current pope is Francis, who was elected on 13 March 2013, the office of the pope is the papacy. The pope is considered one of the worlds most powerful people because of his diplomatic and he is also head of state of Vatican City, a sovereign city-state entirely enclaved within the Italian capital city of Rome. The papacy is one of the most enduring institutions in the world and has had a prominent part in world history, the popes in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a role of importance in Western Europe. Currently, in addition to the expansion of the Christian faith and doctrine, the popes are involved in ecumenism and interfaith dialogue, charitable work, Popes, who originally had no temporal powers, in some periods of history accrued wide powers similar to those of temporal rulers. In recent centuries, popes were gradually forced to give up temporal power, the word pope derives from Greek πάππας meaning father. The earliest record of the use of title was in regard to the by then deceased Patriarch of Alexandria. Some historians have argued that the notion that Peter was the first bishop of Rome, the writings of the Church Father Irenaeus who wrote around AD180 reflect a belief that Peter founded and organised the Church at Rome. Moreover, Irenaeus was not the first to write of Peters presence in the early Roman Church, Clement of Rome wrote in a letter to the Corinthians, c. 96, about the persecution of Christians in Rome as the struggles in our time and presented to the Corinthians its heroes, first, the greatest and most just columns, the good apostles Peter and Paul. St. Ignatius of Antioch wrote shortly after Clement and in his letter from the city of Smyrna to the Romans he said he would not command them as Peter and Paul did. Given this and other evidence, many agree that Peter was martyred in Rome under Nero. Protestants contend that the New Testament offers no proof that Jesus established the papacy nor even that he established Peter as the first bishop of Rome, others, using Peters own words, argue that Christ intended himself as the foundation of the church and not Peter. First-century Christian communities would have had a group of presbyter-bishops functioning as leaders of their local churches, gradually, episcopacies were established in metropolitan areas. Antioch may have developed such a structure before Rome, some writers claim that the emergence of a single bishop in Rome probably did not occur until the middle of the 2nd century. In their view, Linus, Cletus and Clement were possibly prominent presbyter-bishops, documents of the 1st century and early 2nd century indicate that the Holy See had some kind of pre-eminence and prominence in the Church as a whole, though the detail of what this meant is unclear. It seems that at first the terms episcopos and presbyter were used interchangeably, the consensus among scholars has been that, at the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters whose offices were overlapping or indistinguishable
3.
Saints Cyril and Methodius
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Saints Cyril and Methodius were two brothers who were Byzantine Christian theologians and Christian missionaries. Through their work influenced the cultural development of all Slavs. They are credited with devising the Glagolitic alphabet, the first alphabet used to transcribe Old Church Slavonic, after their deaths, their pupils continued their missionary work among other Slavs. Both brothers are venerated in the Orthodox Church as saints with the title of equal-to-apostles, in 1880, Pope Leo XIII introduced their feast into the calendar of the Roman Catholic Church. In 1980, Pope John Paul II declared them co-patron saints of Europe, the two brothers were born in Thessalonica, in present-day Greece – Cyril in about 827–828 and Methodius about 815–820. Cyril was reputedly the youngest of seven brothers, he was born Constantine, Methodius was born Michael and took the name Methodius upon becoming a monk at Mysian Olympus, in northwest Turkey. Their father was Leo, a droungarios of the Byzantine theme of Thessalonica, the exact ethnic origins of the brothers are unknown, there is controversy as to whether Cyril and Methodius were of Slavic or Byzantine Greek origin, or both. The two brothers lost their father when Cyril was fourteen, and the powerful minister Theoktistos, who was logothetes tou dromou, one of the ministers of the Empire. Cyril was ordained as priest some time after his education, while his brother Methodius remained only a deacon until 867/868, Cyrils mastery of theology and command of both Arabic and Hebrew made him eligible for his first state mission. He was sent to the Abbasid Caliph Al-Mutawakkil to discuss the principle of the Holy Trinity with the Arab theologians and this mission was unsuccessful, as later the Khagan imposed Judaism on his people as the national religion. It has been claimed that Methodius accompanied Cyril on the mission to the Khazars, the account of his life presented in the Latin Legenda claims that he learned the Khazar language while in Chersonesos, in Taurica. In 862, the brothers began the work which would give them their historical importance and that year Prince Rastislav of Great Moravia requested that Emperor Michael III and the Patriarch Photius send missionaries to evangelize his Slavic subjects. His motives in doing so were more political than religious. Rastislav had become king with the support of the Frankish ruler Louis the German, Rastislav is said to have expelled missionaries of the Roman Church and instead turned to Constantinople for ecclesiastical assistance and, presumably, a degree of political support. The Emperor quickly chose to send Cyril, accompanied by his brother Methodius, the request provided a convenient opportunity to expand Byzantine influence. Their first work seems to have been the training of assistants, in 863, they began the task of translating the Bible into the language now known as Old Church Slavonic and travelled to Great Moravia to promote it. They enjoyed considerable success in this endeavour, however, they came into conflict with German ecclesiastics who opposed their efforts to create a specifically Slavic liturgy. For the purpose of mission, they devised the Glagolitic alphabet
4.
Bordeaux
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Bordeaux is a port city on the Garonne River in the Gironde department in southwestern France. The municipality of Bordeaux proper has a population of 243,626, together with its suburbs and satellite towns, Bordeaux is the centre of the Bordeaux Métropole. With 749,595 inhabitants and 1,178,335 in the area, it is the fifth largest in France, after Paris, Lyon, Marseille and Lille. It is the capital of the Nouvelle-Aquitaine region, as well as the prefecture of the Gironde department and its inhabitants are called Bordelais or Bordelaises. The term Bordelais may also refer to the city and its surrounding region, Bordeaux is the worlds major wine industry capital. It is home to the main wine fair, Vinexpo. Bordeaux wine has been produced in the region since the 8th century, the historic part of the city is on the UNESCO World Heritage List as an outstanding urban and architectural ensemble of the 18th century. After Paris, Bordeaux has the highest number of preserved buildings of any city in France. In historical times, around 300 BC it was the settlement of a Celtic tribe, the Bituriges Vivisci, the name Bourde is still the name of a river south of the city. In 107 BC, the Battle of Burdigala was fought by the Romans who were defending the Allobroges, a Gallic tribe allied to Rome, the Romans were defeated and their commander, the consul Lucius Cassius Longinus, was killed in the action. The city fell under Roman rule around 60 BC, its importance lying in the commerce of tin, later it became capital of Roman Aquitaine, flourishing especially during the Severan dynasty. In 276 it was sacked by the Vandals, further ravage was brought by the same Vandals in 409, the Visigoths in 414 and the Franks in 498, beginning a period of obscurity for the city. In the late 6th century, the city re-emerged as the seat of a county and an archdiocese within the Merovingian kingdom of the Franks, the city started to play a regional role as a major urban center on the fringes of the newly founded Frankish Duchy of Vasconia. Around 585, a certain Gallactorius is cited as count of Bordeaux, the city was plundered by the troops of Abd er Rahman in 732 after storming the fortified city and overwhelming the Aquitanian garrison. After Duke Eudess defeat, the Aquitanian duke could still save part of its troops, the following year, the Frankish commander descended again over Aquitaine, but clashed in battle with the Aquitanians and left to take on hostile Burgundian authorities and magnates. In 745, Aquitaine faced yet another expedition by Charles sons Pepin and Carloman against Hunald, Hunald was defeated, and his son Waifer replaced him, who in turn confirmed Bordeaux as the capital city. During the last stage of the war against Aquitaine, it was one of Waifers last important strongholds to fall to King Pepin the Shorts troops. Next to Bordeaux, Charlemagne built the fortress of Fronsac on a hill across the border with the Basques, in 778, Seguin was appointed count of Bordeaux, probably undermining the power of the Duke Lupo, and possibly leading to the Battle of Roncevaux Pass that very year
5.
Ravenna
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Ravenna is the capital city of the Province of Ravenna, in the Emilia-Romagna region of Northern Italy. It was the city of the Western Roman Empire from 402 until that empire collapsed in 476. It then served as the capital of the Kingdom of the Ostrogoths until it was re-conquered in 540 by the Eastern Roman Empire. Afterwards, the city formed the centre of the Byzantine Exarchate of Ravenna until the invasion of the Lombards in 751, although an inland city, Ravenna is connected to the Adriatic Sea by the Candiano Canal. It is known for its well-preserved late Roman and Byzantine architecture, the origin of the name Ravenna is unclear, although it is believed the name is Etruscan. Some have speculated that ravenna is related to Rasenna, the term that the Etruscans used for themselves, the origins of Ravenna are uncertain. Ravenna consisted of houses built on piles on a series of islands in a marshy lagoon – a situation similar to Venice several centuries later. The Romans ignored it during their conquest of the Po River Delta, in 49 BC, it was the location where Julius Caesar gathered his forces before crossing the Rubicon. Later, after his battle against Mark Antony in 31 BC and this harbor, protected at first by its own walls, was an important station of the Roman Imperial Fleet. Nowadays the city is landlocked, but Ravenna remained an important seaport on the Adriatic until the early Middle Ages, during the German campaigns, Thusnelda, widow of Arminius, and Marbod, King of the Marcomanni, were confined at Ravenna. Ravenna greatly prospered under Roman rule, Emperor Trajan built a 70 km long aqueduct at the beginning of the 2nd century. During the Marcomannic Wars, Germanic settlers in Ravenna revolted and managed to seize possession of the city, for this reason, Marcus Aurelius decided not only against bringing more barbarians into Italy, but even banished those who had previously been brought there. In AD402, Emperor Honorius transferred the capital of the Western Roman Empire from Milan to Ravenna, at that time it was home to 50,000 people. However, in 409, King Alaric I of the Visigoths simply bypassed Ravenna, after many vicissitudes, Galla Placidia returned to Ravenna with her son, Emperor Valentinian III and the support of her nephew Theodosius II. The late 5th century saw the dissolution of Roman authority in the west, Odoacer ruled as King of Italy for 13 years, but in 489 the Eastern Emperor Zeno sent the Ostrogoth King Theoderic the Great to re-take the Italian peninsula. After losing the Battle of Verona, Odoacer retreated to Ravenna, Theoderic took Ravenna in 493, supposedly slew Odoacer with his own hands, and Ravenna became the capital of the Ostrogothic Kingdom of Italy. Both Odoacer and Theoderic and their followers were Arian Christians, but co-existed peacefully with the Latins, Ravennas Orthodox bishops carried out notable building projects, of which the sole surviving one is the Capella Arcivescovile. Theoderic allowed Roman citizens within his kingdom to be subject to Roman law, the Goths, meanwhile, lived under their own laws and customs
6.
Pilgrim
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A pilgrim is a traveler who is on a journey to a holy place. Typically, this is a journey to some place of special significance to the adherent of a particular religious belief system. Pilgrims and the making of pilgrimages are common in many religions, including the faiths of ancient Egypt, Persia in the Mithraic period, India, China, and Japan. The Greek and Roman customs of consulting the gods at local oracles, such as those at Dodona or Delphi, in Greece, pilgrimages could either be personal or state-sponsored. In the early period of Hebrew history, pilgrims traveled to Shiloh, Dan, Bethel, while many pilgrims travel toward a specific location, a physical destination is not always a necessity. One group of pilgrims in early Celtic Christianity were the Peregrinari Pro Christ, or white martyrs and this sort of pilgrimage was an ascetic religious practice, as the pilgrim left the security of home and the clan for an unknown destination, trusting completely in Divine Providence. These travels often resulted in the founding of new abbeys and the spread of Christianity among the population in Britain and in continental Europe. Many religions still espouse pilgrimage as a spiritual activity, the great Islamic pilgrimage to Mecca, is an obligatory duty at least once for every Muslim who is able to make the journey. Other Islamic devotional pilgrimages, particularly to the tombs of Shia Imams or Sufi saints, are popular across the Islamic world. International Bible Students Association pilgrims were excellent speakers, and their talks were typically well-publicized and well-attended. A modern phenomenon is the cultural pilgrimage which, while involving a journey, is secular in nature. An example might be a baseball fan visiting Cooperstown, New York, destinations for cultural pilgrims include Auschwitz concentration camp, Gettysburg Battlefield or the Ernest Hemingway House. Under communist regimes, devout secular pilgrims visited locations such as the Mausoleum of Lenin, the Mausoleum of Mao Zedong, sites such as these continue to attract visitors. The distinction between religious, cultural or political pilgrimage and tourism is not necessarily always clear or rigid, pilgrimage could also refer symbolically to journeys, largely on foot, to places where the concerned person expect to find spiritual and/or personal salvation. In the words of adventurer-author Jon Krakauer in his book Into The Wild, many national and international leaders have gone on pilgrimages for both personal and political reasons
Herbermann, Charles, ed. (1913). "Pope Stephen (V) VI". Catholic Encyclopedia. New York: Robert Appleton Company.
Herbermann, Charles, ed. (1913). "
