1.
Ionic order
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The Ionic order forms one of the three classical orders of classical architecture, the other two canonic orders being the Doric and the Corinthian. There are two orders, the Tuscan, and the rich variant of Corinthian called the composite order. The Ionic columns are the thinnest and smallest columns out of the three canonic orders, the Ionic capital is characterized by the use of volutes. The Ionic columns normally stand on a base which separates the shaft of the column from the stylobate or platform, since Vitruvius a female character has been ascribed to the Ionic, in contrast to the masculine Doric. The major features of the Ionic order are the volutes of its capital, the only tools required to design these features were a straight-edge, a right angle, string and a compass. Originally the volutes lay in a plane, then it was seen that they could be angled out on the corners. Ionic columns are most often fluted, after a little early experimentation, the number of hollow flutes in the shaft settled at 24. This standardization kept the fluting in a proportion to the diameter of the column at any scale. Roman fluting leaves a little of the surface between each hollow, Greek fluting runs out to a knife edge that was easily scarred. In some instances, the fluting has been omitted, mohr included 8 unfluted Ionic frontal columns on his 1928 design for the railroads St. Louis suburban stop Delmar Station. Pictorial often narrative bas-relief frieze carving provides a feature of the Ionic order. Roman and Renaissance practice condensed the height of the entablature by reducing the proportions of the architrave, the Ionic order originated in the mid-6th century BC in Ionia, the southwestern coastland and islands of Asia Minor settled by Ionian Greeks, where an Ionian dialect was spoken. The Ionic order column was being practiced in mainland Greece in the 5th century BC and it was most popular in the Archaic Period in Ionia. The first of the great Ionic temples was the Temple of Hera on Samos and it stood for only a decade before it was leveled by an earthquake. A longer-lasting 6th century Ionic temple was the Temple of Artemis at Ephesus, the Parthenon, although it conforms mainly to the Doric order, also has some Ionic elements. A more purely Ionic mode to be seen on the Athenian Acropolis is exemplified in the Erechtheum, following the conquests of Alexander the Great in the east, a few examples of the Ionic order can be found as far as Pakistan with the Jandial temple near Taxila. Several examples of capitals displaying Ionic influences can seen as far away as Patna, especially with the Pataliputra capital. Renaissance architectural theorists took his hints, to interpret the Ionic order as matronly in comparison to the Doric order, the Ionic is a natural order for post-Renaissance libraries and courts of justice, learned and civilized
2.
Early Middle Ages
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The Early Middle Ages marked the start of the Middle Ages of European history, lasting from the 6th to the 10th century CE. The Early Middle Ages followed the decline of the Western Roman Empire, the Early Middle Ages largely overlap with Late Antiquity. The term Late Antiquity is used to emphasize elements of continuity with the Roman Empire, the period saw a continuation of trends begun during late classical antiquity, including population decline, especially in urban centres, a decline of trade, and increased immigration. The period has been labelled the Dark Ages, a characterization highlighting the relative scarcity of literary and cultural output from this time, especially in Northwestern Europe. However, the Eastern Roman Empire, or Byzantine Empire, continued to survive, many of these trends were reversed later in the period. In 800 the title of emperor was revived in Western Europe by Charlemagne, whose Carolingian Empire greatly affected later European social structure, Europe experienced a return to systematic agriculture in the form of the feudal system, which introduced such innovations as three-field planting and the heavy plow. Barbarian migration stabilized in much of Europe, although Northern Europe was greatly affected by the Viking expansion, starting in the 2nd century, various indicators of Roman civilization began to decline, including urbanization, seaborne commerce, and population. Archaeologists have identified only 40 percent as many Mediterranean shipwrecks from the 3rd century as from the first, estimates of the population of the Roman Empire during the period from 150 to 400 suggest a fall from 65 million to 50 million, a decline of more than 20 percent. Some scholars have connected this de-population to the Dark Ages Cold Period, Early in the 3rd century Germanic peoples migrated south from Scandinavia and reached the Black Sea, creating formidable confederations which opposed the local Sarmatians. In Dacia and on the north of the Black Sea the Goths. The arrival of the Huns in 372–375 ended the history of these kingdoms, the Huns, a confederation of central Asian tribes, founded an empire with a Turkic-speaking aristocracy. They had mastered the art of shooting composite recurve bows from horseback. The Goths sought refuge in Roman territory, agreeing to enter the Empire as unarmed settlers, however many bribed the Danube border-guards into allowing them to bring their weapons. The discipline and organization of a Roman legion made it a fighting unit. The Romans preferred infantry to cavalry because infantry could be trained to retain the formation in combat, while cavalry tended to scatter when faced with opposition. While a barbarian army could be raised and inspired by the promise of plunder, the legions required a government and taxation to pay for salaries, constant training, equipment. The decline in agricultural and economic activity reduced the empires taxable income, in the Gothic War, the Goths revolted and confronted the main Roman army in the Battle of Adrianople. The general decline in discipline also led to the use of smaller shields, not wanting to share the glory, Eastern Emperor Valens ordered an attack on the Therving infantry under Fritigern without waiting for Western Emperor Gratian, who was on the way with reinforcements
3.
Francia
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The kingdom was founded by Clovis I, crowned first King of the Franks in 496. The tradition of dividing patrimonies among brothers meant that the Frankish realm was ruled, nominally, even so, sometimes the term was used as well to encompass Neustria north of the Loire and west of the Seine. Most Frankish Kings were buried in the Basilica of Saint Denis, modern France is still named Francia in Spanish and Italian. The Franks emerged in the 3rd century as a confederation of smaller Germanic tribes, such as the Sicambri, Bructeri, Ampsivarii, Chamavi and Chattuarii, in the area north and east of the Rhine. Some of these peoples, such as the Sicambri and Salians, already had lands in the Roman Empire, in 357 the Salian king entered the Roman Empire and made a permanent foothold there by a treaty granted by Julian the Apostate, who forced back the Chamavi to Hamaland. As Frankish territory expanded, the meaning of Francia expanded with it, after the fall of Arbogastes, his son Arigius succeeded in establishing a hereditary countship at Trier and after the fall of the usurper Constantine III some Franks supported the usurper Jovinus. Jovinus was dead by 413, but the Romans found it difficult to manage the Franks within their borders. The Frankish king Theudemer was executed by the sword, in c, around 428 the Salian king Chlodio, whose kingdom included Toxandria and the civitatus Tungrorum, launched an attack on Roman territory and extended his realm as far as Camaracum and the Somme. The kingdom of Chlodio changed the borders and the meaning of the word Francia permanently, Francia was no longer barbaricum trans Rhenum, but a landed political power on both sides of the river, deeply involved in Roman politics. Chlodios family, the Merovingians, extended Francia even further south, the core territory of the Frankish kingdom later came to be known as Austrasia. Chlodios successors are obscure figures, but what can be certain is that Childeric I, possibly his grandson, Clovis converted to Christianity and put himself on good terms with the powerful Church and with his Gallo-Roman subjects. In a thirty-year reign Clovis defeated the Roman general Syagrius and conquered the Roman exclave of Soissons, defeated the Alemanni, Clovis defeated the Visigoths and conquered their entire kingdom with its capital at Toulouse, and conquered the Bretons and made them vassals of Francia. He conquered most or all of the neighbouring Frankish tribes along the Rhine, by the end of his life, Clovis ruled all of Gaul save the Gothic province of Septimania and the Burgundian kingdom in the southeast. The Merovingians were a hereditary monarchy, the Frankish kings adhered to the practice of partible inheritance, dividing their lands among their sons. Cloviss sons made their capitals near the Frankish heartland in northeastern Gaul, Theuderic I made his capital at Reims, Chlodomer at Orléans, Childebert I at Paris, and Chlothar I at Soissons. During their reigns, the Thuringii, Burgundes, and Saxons and Frisians were incorporated into the Frankish kingdom, the fraternal kings showed only intermittent signs of friendship and were often in rivalry. Theuderic died in 534, but his adult son Theudebert I was capable of defending his inheritance, which formed the largest of the Frankish subkingdoms and the kernel of the later kingdom of Austrasia. Theudebert interfered in the Gothic War on the side of the Gepids and Lombards against the Ostrogoths, receiving the provinces of Rhaetia, Noricum, and part of Venetia
4.
Duchy of Carinthia
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The Duchy of Carinthia was a duchy located in southern Austria and parts of northern Slovenia. It was separated from the Duchy of Bavaria in 976, and was the first newly created Imperial State after the original German stem duchies. Carinthia remained a State of the Holy Roman Empire until its dissolution in 1806, a constituent part of the Habsburg Monarchy and of the Austrian Empire, it remained a Cisleithanian crown land of Austria-Hungary until 1918. By the Carinthian Plebiscite in October 1920, the area of the duchy formed the Austrian state of Carinthia. In the seventh century the area was part of the Slavic principality of Carantania, the Bavarian stem duchy was incorporated into the Carolingian Empire when Charlemagne deposed Odilos son Duke Tassilo III in 788. In the 843 partition by the Treaty of Verdun, Carinthia became part of East Francia under King Louis the German, after Berthold became Duke of Bavaria in 938, both territories were ruled by him. Duke Henrys son Henry II the Quarreller from 974 onwards, revolted against his cousin Emperor Otto II, at the same time Emperor Otto II created a sixth duchy in addition to the original stem duchies, the new Duchy of Carinthia. He reverted the possession of the territories to the Luitpoldings, when he split Carinthia from the Bavarian lands, over the centuries, the name Carinthia gradually replaced former Carantania. The realm of the Carinthian dukes initially comprised a vast territory including the marches of Styria, Carniola and Istria, though Henry once again managed to regain the ducal title in 985, Carinthia upon his death in 989 fell back to the Imperial Ottonian dynasty in Bavaria. Adalbero was removed from office in 1035 after he had out of favour with the Salian Emperor Conrad II. In 1039 Carinthia was inherited by Emperor Henry III himself, who split off the Carniolan march the following year and granted it to Margrave Poppo of Istria. In 1077, the duchy was given to Luitpold, again a member of the Eppensteiner family, upon his death the duchy was further reduced in area, a large part of the Eppenstein lands in what is today Upper Styria passed to Margrave Ottokar II of Styria. The remainder of Carinthia passed from Duke Henry III to his godchild Henry from the House of Sponheim, the most outstanding of the Spanheim dukes was Bernhard, the first Carinthian duke who was actually described and honoured in documents as prince of the land. The last Spanheim duke was Ulrich III, he signed a treaty with his brother Archbishop Philip of Salzburg. In spite of being supported by the Habsburg king Rudolf I of Germany, the duchy was seized by Rudolph and Philip died a year later in 1279. Rudolf, after being elected King of the Romans and defeating King Ottokar II, the Habsburgs would continue to rule Carinthia until 1918. As with the component parts of the Habsburg Monarchy, Carinthia remained a semi-autonomous state with its own constitutional structure for a long time. The Habsburgs divided up their territories within the family twice, according to the 1379 Treaty of Neuberg, each time, the Duchy of Carinthia became part of Inner Austria and was ruled jointly with the adjacent duchies of Styria and Carniola
5.
Mass (liturgy)
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Mass often refers to the entire church service in general, but is specifically the sacrament of the Eucharist. The term mass is called in the Catholic Church, Western Rite Orthodox churches and many Old Catholic, Anglican, as well as some Lutheran churches. Some Protestants employ terms such as Divine Service or service of worship, the English noun mass is derived from Middle Latin missa. The Latin word was adopted in Old English as mæsse, and was sometimes glossed as sendnes, the Latin term missa itself was in use by the 6th century. It is most likely derived from the concluding formula Ite, missa est, historically, however, there have been other explanations of the noun missa, i. e. as not derived from the formula ite, missa est. Already Du Cange reports various opinions on the origin of the noun missa mass, including the derivation from Hebrew matzah, here attributed to Caesar Baronius. The Hebrew derivation is learned speculation from 16th-century philology, medieval authorities did derive the noun missa from the verb mittere, but not in connection with the formula ite, missa est. Thus, De divinis officiis explains the word as a mittendo, quod nos mittat ad Deo, the Catholic Church sees the Mass or Eucharist as the source and summit of the Christian life, to which the other sacraments are oriented. The Catholic Church believes that the Mass is exactly the same sacrifice that Jesus Christ offered on the Cross at Calvary, after making the sign of the cross and greeting the people liturgically, he begins the Act of Penitence. This concludes with the prayer of absolution, which, however. The Kyrie, eleison, is sung or said, followed by the Gloria in excelsis Deo, the Introductory Rites are brought to a close by the Collect Prayer. On Sundays and solemnities, three Scripture readings are given, on other days there are only two. If there are three readings, the first is from the Old Testament, or the Acts of the Apostles during Eastertide, the first reading is followed by a psalm, either sung responsorially or recited. The second reading is from the New Testament, typically one of the Pauline epistles. A Gospel Acclamation is then sung as the Book of the Gospels is processed, sometimes with incense and candles, the final reading and high point of the Liturgy of the Word is the proclamation of the Gospel by the deacon or priest. At least on Sundays and Holy Days of Obligation, a homily, finally, the Creed is professed on Sundays and solemnities, and it is desirable that in Masses celebrated with the people the Universal Prayer or Prayer of the Faithful should usually follow. The congregation responds, May the Lord accept the sacrifice at your hands, for the praise and glory of his name, for our good, the priest then pronounces the variable prayer over the gifts. The Eucharistic Prayer, the centre and high point of the entire celebration, the priest continues with one of many Eucharistic Prayer thanksgiving prefaces, which lead to the reciting of the Sanctus acclamation
6.
Roman Empire
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Civil wars and executions continued, culminating in the victory of Octavian, Caesars adopted son, over Mark Antony and Cleopatra at the Battle of Actium in 31 BC and the annexation of Egypt. Octavians power was then unassailable and in 27 BC the Roman Senate formally granted him overarching power, the imperial period of Rome lasted approximately 1,500 years compared to the 500 years of the Republican era. The first two centuries of the empires existence were a period of unprecedented political stability and prosperity known as the Pax Romana, following Octavians victory, the size of the empire was dramatically increased. After the assassination of Caligula in 41, the senate briefly considered restoring the republic, under Claudius, the empire invaded Britannia, its first major expansion since Augustus. Vespasian emerged triumphant in 69, establishing the Flavian dynasty, before being succeeded by his son Titus and his short reign was followed by the long reign of his brother Domitian, who was eventually assassinated. The senate then appointed the first of the Five Good Emperors, the empire reached its greatest extent under Trajan, the second in this line. A period of increasing trouble and decline began with the reign of Commodus, Commodus assassination in 192 triggered the Year of the Five Emperors, of which Septimius Severus emerged victorious. The assassination of Alexander Severus in 235 led to the Crisis of the Third Century in which 26 men were declared emperor by the Roman Senate over a time span. It was not until the reign of Diocletian that the empire was fully stabilized with the introduction of the Tetrarchy, which saw four emperors rule the empire at once. This arrangement was unsuccessful, leading to a civil war that was finally ended by Constantine I. Constantine subsequently shifted the capital to Byzantium, which was renamed Constantinople in his honour and it remained the capital of the east until its demise. Constantine also adopted Christianity which later became the state religion of the empire. However, Augustulus was never recognized by his Eastern colleague, and separate rule in the Western part of the empire ceased to exist upon the death of Julius Nepos. The Eastern Roman Empire endured for another millennium, eventually falling to the Ottoman Turks in 1453, the Roman Empire was among the most powerful economic, cultural, political and military forces in the world of its time. It was one of the largest empires in world history, at its height under Trajan, it covered 5 million square kilometres. It held sway over an estimated 70 million people, at that time 21% of the entire population. Throughout the European medieval period, attempts were made to establish successors to the Roman Empire, including the Empire of Romania, a Crusader state. Rome had begun expanding shortly after the founding of the republic in the 6th century BC, then, it was an empire long before it had an emperor
7.
Virunum
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Claudium Virunum was a Roman city in the province of Noricum, on todays Zollfeld in the Austrian State of Carinthia. Virunum may also have been the name of the older Celtic-Roman settlement on the hilltop of Magdalensberg nearby, Virunum is today a Titular See of the Roman Catholic Church. The new Roman foundation was situated on the route from the Adriatic to the Danube. Established on a terrace on the edge of Zollfeld parts of the city stretched as far as Töltschach Hill in the east. The city had the Latin Right and was the seat of the provincial governor till the middle of the 2nd century. After the Marcomannic Wars the administration of the province was moved to Ovilava, todays Upper Austrian town of Wels, when Emperor Diocletian split the large province of Noricum, Virunum became the capital of the province of Noricum mediterraneum. From AD343 Virunum is known to have been a bishops see, little is known about the decline of the city. In the 5th century there is mention of Teurnia in western Carinthia near todays town of Spittal an der Drau as the town of Noricum. The territory administered from Virunum comprised central and lower Carinthia as well as parts of Styria, the usual authorities such as city council, magistrate and dual mayorship are known in part by name. The city proper covered an area of about 1 km², excavations were first undertaken in the second half of the 18th and the beginning of the 19th centuries, yet documentation is poor. Extensive and systematic excavations took place end of the 19th century until 1931. Further excavations were not undertaken until the end of the 20th century culminating in the excavation of the amphitheatre. The citys layout is that of a checkerboard, with the axis running SSW–NNE, along which the Forum. A Dionysus-mosaic of almost 30 square metres was discovered, the citys streets were not fortified, but the sewage system, lead pipes and public water places are proof of a fine water supply and disposal. Proof of an early Christian church, whose existence had been presumed for a time, has recently been found in the northern section of the city. A proper Roman theatre with a stage, the one known in all Noricum. A large building further east is believed to have been the palace of the Praeses or provincial governor, several Roman stone slabs from Virunum have been incorporated in the Prunnerkreuz, a small shrine from 1692 at the northern limits of the city. Johann Dominikus Prunner was the Secretary to the Estates of the Duchy of Carinthia, other Virunum stones integrated are A stele from the middle of the 1st century AD is in memory of one C
8.
Claudius
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Claudius was Roman emperor from 41 to 54. A member of the Julio-Claudian dynasty, he was the son of Drusus and he was born at Lugdunum in Gaul, the first Roman Emperor to be born outside Italy. Claudius infirmity probably saved him from the fate of other nobles during the purges of Tiberius and Caligulas reigns. His survival led to his being declared Emperor by the Praetorian Guard after Caligulas assassination, despite his lack of experience, Claudius proved to be an able and efficient administrator. He was also a builder, constructing many new roads, aqueducts. During his reign the Empire began the conquest of Britain, having a personal interest in law, he presided at public trials, and issued up to twenty edicts a day. He was seen as vulnerable throughout his reign, particularly by elements of the nobility, Claudius was constantly forced to shore up his position, this resulted in the deaths of many senators. These events damaged his reputation among the ancient writers, though more recent historians have revised this opinion, many authors contend that he was murdered by his own wife. After his death in 54 AD, his grand-nephew and adopted son Nero succeeded him as Emperor, Claudius was born on 1 August 10 BC at Lugdunum. He had two siblings, Germanicus and Livilla. His mother, Antonia, may have had two children who died young. His maternal grandparents were Mark Antony and Octavia Minor, Augustus sister and his paternal grandparents were Livia, Augustus third wife, and Tiberius Claudius Nero. During his reign, Claudius revived the rumor that his father Drusus was actually the son of Augustus. In 9 BC, his father Drusus unexpectedly died on campaign in Germania, Claudius was then left to be raised by his mother, who never remarried. When Claudius disability became evident, the relationship with his family turned sour, Antonia referred to him as a monster, and used him as a standard for stupidity. She seems to have passed her son off on his grandmother Livia for a number of years, Livia was a little kinder, but nevertheless often sent him short, angry letters of reproof. He was put under the care of a former mule-driver to keep him disciplined, under the logic that his condition was due to laziness, however, by the time he reached his teenage years his symptoms apparently waned and his family took some notice of his scholarly interests. In 7 AD, Livy was hired to tutor him in history and he spent a lot of his time with the latter and the philosopher Athenodorus
9.
Klagenfurt
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Klagenfurt am Wörthersee is the capital of the federal state of Carinthia in Austria. With a population of 99,100, it is the sixth-largest city in the country, the city is the bishops seat of the Roman Catholic Diocese of Gurk-Klagenfurt and home to the Alpen-Adria-Universität Klagenfurt. The city of Klagenfurt is in southern Austria, midway across the nation and it is in the middle, almost as far from Innsbruck, to the west, as from Vienna, to the northeast. Klagenfurt is elevated 446 metres above sea level and covers an area of 120.03 square kilometres and it is on the lake Wörthersee and on the Glan River. The city is surrounded by several forest-covered hills and mountains with heights of up to 1,000 m, for example, to the south is the Karawanken mountain range, which separates Carinthia from Slovenia and Italy. Klagenfurt is divided into 16 districts, It is further divided into 25 Katastralgemeinden, Klagenfurt has a typical continental climate, with a fair amount of fog throughout the autumn and winter. The rather cold winters are, however, broken by occasional warmer periods due to wind from the Karawanken mountains to the south. The average temperature from 1961 and 1990 is 7.1 °C, in Old Slovene, cviljovec is a place haunted by such a wailing female ghost or cvilya. Thus they assumed that Klagenfurts name was a made by the German settlers of the original Slovene name of the neighbouring wetland. However, the earliest Slovene mention of Klagenfurt in the form of v Zelouzi dating from 1615 is 400 years more recent and this story was reported by Aeneas Silvius Piccolomini, who later became Pope Pius II. In 2007, the city changed its name to Klagenfurt am Wörthersee. However, since there are no settlements by the name of Klagenfurt anywhere. The feat is commemorated by a grandiose 9-ton Renaissance monument in the city centre, historically, the place was founded by the Spanheim Duke Herman as a stronghold sited across the commercial routes in the area. Its first mention dates from the late 12th century in a document in which Duke Ulric II, exempted St. Pauls Abbey from the toll charge in foro Chlagenvurth. In the following centuries, Klagenfurt suffered fires, earthquakes, invasions of locusts, and attacks from Turks, never before had such a thing happened. The new owners, however, brought about an economic renaissance, in 1863, the railway connection to St. During the 19th century, the city developed into an important centre of Carinthian Slovene culture, the Slovene national poet France Prešeren also spent a short part of his professional career there. Several Slovene language newspapers were published in the city, among them the Slovenski glasnik
10.
Slavs
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Slavs are the largest Indo-European ethno-linguistic group in Europe. They are native to Central Europe, Eastern Europe, Southeastern Europe, Northeastern Europe, North Asia, Slavs speak Slavic languages of the Balto-Slavic language group. From the early 6th century they spread to inhabit most of Central, states with Slavic languages comprise over 50% of the territory of Europe, therefore it is the largest ethno-linguistic group in Europe by land area. Present-day Slavic people are classified into West Slavs, East Slavs, there are an estimated 360 million Slavs worldwide. The Slavic autonym is reconstructed in Proto-Slavic as *Slověninъ, plural *Slověne, the oldest documents written in Old Church Slavonic and dating from the 9th century attest the autonym as Slověne. The word slovo and the related slava and slukh originate from the Proto-Indo-European root *ḱlew-, cognate with Ancient Greek κλῆς, whence comes the name Pericles, Latin clueo, some other theories have limited support. The English term slave eventually derives from the ethnonym Slav, Slavs were captured and enslaved by the Muslims of Spain during the ninth century AD. The Slavs under name of the Antes and the Sclaveni make their first appearance in Byzantine records in the early 6th century. Procopius wrote in 545 that the Sclaveni and the Antae actually had a name in the remote past. He described them as barbarians, who lived under democracy, and that believe in one god. They lived in scattered housing, and constantly changed settlement, regarding warfare, they were mainly foot soldiers with small shields and battleaxes, lightly clothed, some entering battle naked with only their genitals covered. And they live a life, giving no heed to bodily comforts. Jordanes described the Sclaveni having swamps and forests for their cities, another 6th-century source refers to them living among nearly impenetrable forests, rivers, lakes, and marshes. Menander Protector mentions a Daurentius that slew an Avar envoy of Khagan Bayan I. The Avars asked the Slavs to accept the suzerainty of the Avars, he declined and is reported as saying, Others do not conquer our land. The relationship between the Slavs and a called the Veneti east of the River Vistula in the Roman period is uncertain. The name may refer both to Balts and Slavs, perhaps some Slavs migrated with the movement of the Vandals to Iberia and north Africa. Around the 6th century, Slavs appeared on Byzantine borders in great numbers, the Byzantine records note that grass would not regrow in places where the Slavs had marched through, so great were their numbers
11.
King Arthur
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King Arthur is a legendary British leader who, according to medieval histories and romances, led the defence of Britain against Saxon invaders in the late 5th and early 6th centuries AD. The details of Arthurs story are mainly composed of folklore and literary invention, the sparse historical background of Arthur is gleaned from various sources, including the Annales Cambriae, the Historia Brittonum, and the writings of Gildas. Arthurs name also occurs in early sources such as Y Gododdin. Arthur is a figure in the legends making up the so-called Matter of Britain. The legendary Arthur developed as a figure of international interest largely through the popularity of Geoffrey of Monmouths fanciful, how much of Geoffreys Historia was adapted from such earlier sources, rather than invented by Geoffrey himself, is unknown. Geoffrey depicted Arthur as a king of Britain who defeated the Saxons and established an empire over Britain, Ireland, Iceland, Norway and Gaul. The 12th-century French writer Chrétien de Troyes, who added Lancelot, in these French stories, the narrative focus often shifts from King Arthur himself to other characters, such as various Knights of the Round Table. Arthurian literature thrived during the Middle Ages but waned in the centuries that followed until it experienced a resurgence in the 19th century. In the 21st century, the lives on, not only in literature but also in adaptations for theatre, film, television, comics. The historical basis for the King Arthur legend has long debated by scholars. These culminate in the Battle of Badon, where he is said to have single-handedly killed 960 men, recent studies, however, question the reliability of the Historia Brittonum. The other text that seems to support the case for Arthurs historical existence is the 10th-century Annales Cambriae, the Annales date this battle to 516–518, and also mention the Battle of Camlann, in which Arthur and Medraut were both killed, dated to 537–539. These details have often used to bolster confidence in the Historias account. Problems have been identified, however, with using this source to support the Historia Brittonums account, the latest research shows that the Annales Cambriae was based on a chronicle begun in the late 8th century in Wales. Additionally, the textual history of the Annales Cambriae precludes any certainty that the Arthurian annals were added to it even that early. They were more likely added at point in the 10th century. The Badon entry probably derived from the Historia Brittonum and this lack of convincing early evidence is the reason many recent historians exclude Arthur from their accounts of sub-Roman Britain. These modern admissions of ignorance are a recent trend, earlier generations of historians were less sceptical
12.
Christianity
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Christianity is a Abrahamic monotheistic religion based on the life and teachings of Jesus Christ, who serves as the focal point for the religion. It is the worlds largest religion, with over 2.4 billion followers, or 33% of the global population, Christians believe that Jesus is the Son of God and the savior of humanity whose coming as the Messiah was prophesied in the Old Testament. Christian theology is summarized in creeds such as the Apostles Creed and his incarnation, earthly ministry, crucifixion, and resurrection are often referred to as the gospel, meaning good news. The term gospel also refers to accounts of Jesuss life and teaching, four of which—Matthew, Mark, Luke. Christianity is an Abrahamic religion that began as a Second Temple Judaic sect in the mid-1st century, following the Age of Discovery, Christianity spread to the Americas, Australasia, sub-Saharan Africa, and the rest of the world through missionary work and colonization. Christianity has played a prominent role in the shaping of Western civilization, throughout its history, Christianity has weathered schisms and theological disputes that have resulted in many distinct churches and denominations. Worldwide, the three largest branches of Christianity are the Catholic Church, the Eastern Orthodox Church, and the denominations of Protestantism. There are many important differences of interpretation and opinion of the Bible, concise doctrinal statements or confessions of religious beliefs are known as creeds. They began as baptismal formulae and were expanded during the Christological controversies of the 4th and 5th centuries to become statements of faith. Many evangelical Protestants reject creeds as definitive statements of faith, even agreeing with some or all of the substance of the creeds. The Baptists have been non-creedal in that they have not sought to establish binding authoritative confessions of faith on one another. Also rejecting creeds are groups with roots in the Restoration Movement, such as the Christian Church, the Evangelical Christian Church in Canada, the Apostles Creed is the most widely accepted statement of the articles of Christian faith. It is also used by Presbyterians, Methodists, and Congregationalists and this particular creed was developed between the 2nd and 9th centuries. Its central doctrines are those of the Trinity and God the Creator, each of the doctrines found in this creed can be traced to statements current in the apostolic period. The creed was used as a summary of Christian doctrine for baptismal candidates in the churches of Rome. Most Christians accept the use of creeds, and subscribe to at least one of the mentioned above. The central tenet of Christianity is the belief in Jesus as the Son of God, Christians believe that Jesus, as the Messiah, was anointed by God as savior of humanity, and hold that Jesus coming was the fulfillment of messianic prophecies of the Old Testament. The Christian concept of the Messiah differs significantly from the contemporary Jewish concept, Jesus, having become fully human, suffered the pains and temptations of a mortal man, but did not sin
