A legislature is a deliberative assembly with the authority to make laws for a political entity such as a country or city. Legislatures form important parts of most governments. Laws enacted by legislatures are known as primary legislation. Legislatures observe and steer governing actions and have exclusive authority to amend the budget or budgets involved in the process; the members of a legislature are called legislators. In a democracy, legislators are most popularly elected, although indirect election and appointment by the executive are used for bicameral legislatures featuring an upper chamber. Names for national legislatures include "parliament", "congress", "diet", "assembly", depending on country; each chamber of the legislature consists of a number of legislators who use some form of parliamentary procedure to debate political issues and vote on proposed legislation. There must be a certain number of legislators present to carry out these activities; some of the responsibilities of a legislature, such as giving first consideration to newly proposed legislation, are delegated to committees made up of a few of the members of the chamber.
The members of a legislature represent different political parties. Legislatures vary in the amount of political power they wield, compared to other political players such as judiciaries and executives. In 2009, political scientists M. Steven Fish and Matthew Kroenig constructed a Parliamentary Powers Index in an attempt to quantify the different degrees of power among national legislatures; the German Bundestag, the Italian Parliament, the Mongolian State Great Khural tied for most powerful, while Myanmar's House of Representatives and Somalia's Transitional Federal Assembly tied for least powerful. Some political systems follow the principle of legislative supremacy, which holds that the legislature is the supreme branch of government and cannot be bound by other institutions, such as the judicial branch or a written constitution; such a system renders the legislature more powerful. In parliamentary and semi-presidential systems of government, the executive is responsible to the legislature, which may remove it with a vote of no confidence.
On the other hand, according to the separation of powers doctrine, the legislature in a presidential system is considered an independent and coequal branch of government along with both the judiciary and the executive. Legislatures will sometimes delegate their legislative power to administrative or executive agencies. Legislatures are made up of individual members, known as legislators. A legislature contains a fixed number of legislators. For example, a legislature that has 100 "seats" has 100 members. By extension, an electoral district that elects a single legislator can be described as a "seat", as, example, in the phrases "safe seat" and "marginal seat". A legislature may debate and vote upon bills as a single unit, or it may be composed of multiple separate assemblies, called by various names including legislative chambers, debate chambers, houses, which debate and vote separately and have distinct powers. A legislature which operates as a single unit is unicameral, one divided into two chambers is bicameral, one divided into three chambers is tricameral.
In bicameral legislatures, one chamber is considered the upper house, while the other is considered the lower house. The two types are not rigidly different, but members of upper houses tend to be indirectly elected or appointed rather than directly elected, tend to be allocated by administrative divisions rather than by population, tend to have longer terms than members of the lower house. In some systems parliamentary systems, the upper house has less power and tends to have a more advisory role, but in others presidential systems, the upper house has equal or greater power. In federations, the upper house represents the federation's component states; this is a case with the supranational legislature of the European Union. The upper house may either contain the delegates of state governments – as in the European Union and in Germany and, before 1913, in the United States – or be elected according to a formula that grants equal representation to states with smaller populations, as is the case in Australia and the United States since 1913.
Tricameral legislatures are rare. Tetracameral legislatures no longer exist, but they were used in Scandinavia. Legislatures vary in their size. Among national legislatures, China's National People's Congress is the largest with 2 980 members, while Vatican City's Pontifical Commission is the smallest with 7. Neither legislature is democratically elected: the National People's Congress is indirectly elected. Legislature size is a trade off between representation. Comparative analysis of national legislatures has found that size of a country's lower house tends to be proportional to the cube root of its population.
The Internet is the global system of interconnected computer networks that use the Internet protocol suite to link devices worldwide. It is a network of networks that consists of private, academic and government networks of local to global scope, linked by a broad array of electronic and optical networking technologies; the Internet carries a vast range of information resources and services, such as the inter-linked hypertext documents and applications of the World Wide Web, electronic mail and file sharing. Some publications no longer capitalize "internet"; the origins of the Internet date back to research commissioned by the federal government of the United States in the 1960s to build robust, fault-tolerant communication with computer networks. The primary precursor network, the ARPANET served as a backbone for interconnection of regional academic and military networks in the 1980s; the funding of the National Science Foundation Network as a new backbone in the 1980s, as well as private funding for other commercial extensions, led to worldwide participation in the development of new networking technologies, the merger of many networks.
The linking of commercial networks and enterprises by the early 1990s marked the beginning of the transition to the modern Internet, generated a sustained exponential growth as generations of institutional and mobile computers were connected to the network. Although the Internet was used by academia since the 1980s, commercialization incorporated its services and technologies into every aspect of modern life. Most traditional communication media, including telephony, television, paper mail and newspapers are reshaped, redefined, or bypassed by the Internet, giving birth to new services such as email, Internet telephony, Internet television, online music, digital newspapers, video streaming websites. Newspaper and other print publishing are adapting to website technology, or are reshaped into blogging, web feeds and online news aggregators; the Internet has enabled and accelerated new forms of personal interactions through instant messaging, Internet forums, social networking. Online shopping has grown exponentially both for major retailers and small businesses and entrepreneurs, as it enables firms to extend their "brick and mortar" presence to serve a larger market or sell goods and services online.
Business-to-business and financial services on the Internet affect supply chains across entire industries. The Internet has no single centralized governance in either technological implementation or policies for access and usage; the overreaching definitions of the two principal name spaces in the Internet, the Internet Protocol address space and the Domain Name System, are directed by a maintainer organization, the Internet Corporation for Assigned Names and Numbers. The technical underpinning and standardization of the core protocols is an activity of the Internet Engineering Task Force, a non-profit organization of loosely affiliated international participants that anyone may associate with by contributing technical expertise. In November 2006, the Internet was included on USA Today's list of New Seven Wonders; when the term Internet is used to refer to the specific global system of interconnected Internet Protocol networks, the word is a proper noun that should be written with an initial capital letter.
In common use and the media, it is erroneously not capitalized, viz. the internet. Some guides specify that the word should be capitalized when used as a noun, but not capitalized when used as an adjective; the Internet is often referred to as the Net, as a short form of network. As early as 1849, the word internetted was used uncapitalized as an adjective, meaning interconnected or interwoven; the designers of early computer networks used internet both as a noun and as a verb in shorthand form of internetwork or internetworking, meaning interconnecting computer networks. The terms Internet and World Wide Web are used interchangeably in everyday speech. However, the World Wide Web or the Web is only one of a large number of Internet services; the Web is a collection of interconnected documents and other web resources, linked by hyperlinks and URLs. As another point of comparison, Hypertext Transfer Protocol, or HTTP, is the language used on the Web for information transfer, yet it is just one of many languages or protocols that can be used for communication on the Internet.
The term Interweb is a portmanteau of Internet and World Wide Web used sarcastically to parody a technically unsavvy user. Research into packet switching, one of the fundamental Internet technologies, started in the early 1960s in the work of Paul Baran and Donald Davies. Packet-switched networks such as the NPL network, ARPANET, the Merit Network, CYCLADES, Telenet were developed in the late 1960s and early 1970s; the ARPANET project led to the development of protocols for internetworking, by which multiple separate networks could be joined into a network of networks. ARPANET development began with two network nodes which were interconnected between the Network Measurement Center at the University of California, Los Angeles Henry Samueli School of Engineering and Applied Science directed by Leonard Kleinrock, the NLS system at SRI International by Douglas Engelbart in Menlo Park, California, on 29 October 1969; the third site was the Culler-Fried Interactive Mathematics Center at the University of California, Santa Barbara, followed by the University of
Hague Conference on Private International Law
The Hague Conference on Private International Law is an intergovernmental organisation in the area of private international law, that administers several international conventions and soft law instruments. The Hague Conference was first convened by Tobias Asser in 1893 in The Hague. In 1911, Asser received the Nobel Prize for Peace for his work in the field of private international law, in particular for his achievements with respect to the HCCH. After World War II, the Hague Conference was established as an international organisation. On the initiative of Tobias Asser, the First Diplomatic Session of the HCCH was convoked in 1893, its aim was, remains, to "work for the progressive unification of the rules of private international law", including by creating, assisting in the implementation of, multilateral conventions that promote the harmonisation of the rules and principles of private international law. The First to Fourth Diplomatic Session of the HCCH took place in 1893, 1894, 1900 and 1904 respectively.
They resulted in a number of multilateral treaties, the Hague Conventions, that unified the rules of private international law in the areas of Marriage, Guardianship, Civil Procedure, Effects of Marriage, Deprivation of Civil Rights. After World War I, the Fifth and Sixth Diplomatic Sessions took place in 1928 respectively; the result of those Diplomatic Sessions was the Protocol to recognize the competence of the Permanent Court of International Justice to interpret the Hague Conventions on Private International Law. After World War II, steps were taken to establish the HCCH as an intergovernmental organisation, governed by its Member States and administered by a secretariat, the Permanent Bureau; the treaty establishing the HCCH, the "Statute of the Hague Conference on Private International Law", was adopted during the Seventh Diplomatic Session of the HCCH in 1951, entered into force on 15 July 1955. The acronym "HCCH" is derived from using the respective capitals of the phrases "Hague Conference" and "Conférence de La Haye".
It represents the bilingual nature of the HCCH, which has both English and French as its working languages. As of November 2017, the Membership of the HCCH comprises 82 Member States. In addition, since 2007, the Membership comprises one Regional Economic Integration Organisation: the European Union; the Member States contribute to the expenses of the HCCH through their assessed contributions, which are due annually. The EU contributes on the basis of contributions that are agreed; the "Regulations on Financial Matters and Budgetary Practices of the Hague Conference on Private International Law provide the details in this regard. Membership in the HCCH is not a precondition for signing, ratifying or acceding to one or more Hague Conventions, a total of 68 non member states are parties to one or more convention. HCCH identifies them as "connected states"; the HCCH acts through a number of governing bodies. The Council on General Affairs and Policy is composed of all Members, it is in charge of the operation of the HCCH and its meetings are held annually.
Through the HCCH's secretariat, the Permanent Bureau, the Council on General Affairs and Policy ensures such operation, including by establishing the HCCH's work programme. The Council of Diplomatic Representatives, composed of all Member States, is the supreme financial and budgetary authority of the Conference and exercises oversight of the financial administration of the Conference. Other bodies include the Netherlands Standing Government Committee, the Special Commissions, the Diplomatic Sessions; the secretariat of the HCCH, the Permanent Bureau, is established by the Statute of the HCCH. Under the direction of the HCCH's highest governing body, the Council on General Affairs and Policy, the Permanent Bureau is charged with the preparation and organisation of the Sessions of the Hague Conference and the meetings of the Council and of any Special Commissions; the Permanent Bureau operates three offices, including the organisation's headquarters in The Hague, as well as its regional offices in Buenos Aires and Hong Kong SAR.
Since 1955, the HCCH developed 38 international conventions and protocols that establish rules on jurisdiction, applicable law, the recognition and enforcement of foreign judgments, on legal and judicial cooperation. They are open for adoption, accession or ratification by any State, including States that are not members of HCCH. In 2015, the HCCH adopted its first soft-law instrument, the Hague Principles on the Choice of Law in International Commercial Contracts; the HCCH's instruments cover subject matters in the area of family law and child protection, international civil procedure and legal cooperation, as well as cross-border commercial and finance law. These areas are referred to as the "three pillars" of the HCCH; the following HCCH conventions are the most ratified: The abolition of legalisation Service of process Taking of evidence abroad International child abduction Intercountry adoption Maintenance obligations Choice of Court Agreements Securities held with intermediaries The law applicable to trusts The HCCH has developed several tools in order to aid in the application of its Conventions.
INCADAT is a legal database on international child abduction law containing case summaries and legal analysis of the application of the 1980 Child Abduction Convention. The website provides additional material relev
Law is a system of rules that are created and enforced through social or governmental institutions to regulate behavior. It has been defined both as "the Science of Justice" and "the Art of Justice". Law is a system that regulates and ensures that individuals or a community adhere to the will of the state. State-enforced laws can be made by a collective legislature or by a single legislator, resulting in statutes, by the executive through decrees and regulations, or established by judges through precedent in common law jurisdictions. Private individuals can create binding contracts, including arbitration agreements that may elect to accept alternative arbitration to the normal court process; the formation of laws themselves may be influenced by a constitution, written or tacit, the rights encoded therein. The law shapes politics, economics and society in various ways and serves as a mediator of relations between people. A general distinction can be made between civil law jurisdictions, in which a legislature or other central body codifies and consolidates their laws, common law systems, where judge-made precedent is accepted as binding law.
Religious laws played a significant role in settling of secular matters, is still used in some religious communities. Islamic Sharia law is the world's most used religious law, is used as the primary legal system in some countries, such as Iran and Saudi Arabia; the adjudication of the law is divided into two main areas. Criminal law deals with conduct, considered harmful to social order and in which the guilty party may be imprisoned or fined. Civil law deals with the resolution of lawsuits between individuals and/or organizations. Law provides a source of scholarly inquiry into legal history, economic analysis and sociology. Law raises important and complex issues concerning equality and justice. Numerous definitions of law have been put forward over the centuries; the Third New International Dictionary from Merriam-Webster defines law as: "Law is a binding custom or practice of a community. The Dictionary of the History of Ideas published by Scribner's in 1973 defined the concept of law accordingly as: "A legal system is the most explicit, institutionalized, complex mode of regulating human conduct.
At the same time, it plays only one part in the congeries of rules which influence behavior, for social and moral rules of a less institutionalized kind are of great importance." There have been several attempts to produce "a universally acceptable definition of law". In 1972, one source indicated. McCoubrey and White said that the question "what is law?" has no simple answer. Glanville Williams said that the meaning of the word "law" depends on the context in which that word is used, he said that, for example, "early customary law" and "municipal law" were contexts where the word "law" had two different and irreconcilable meanings. Thurman Arnold said that it is obvious that it is impossible to define the word "law" and that it is equally obvious that the struggle to define that word should not be abandoned, it is possible to take the view that there is no need to define the word "law". The history of law links to the development of civilization. Ancient Egyptian law, dating as far back as 3000 BC, contained a civil code, broken into twelve books.
It was based on the concept of Ma'at, characterised by tradition, rhetorical speech, social equality and impartiality. By the 22nd century BC, the ancient Sumerian ruler Ur-Nammu had formulated the first law code, which consisted of casuistic statements. Around 1760 BC, King Hammurabi further developed Babylonian law, by codifying and inscribing it in stone. Hammurabi placed several copies of his law code throughout the kingdom of Babylon as stelae, for the entire public to see; the most intact copy of these stelae was discovered in the 19th century by British Assyriologists, has since been transliterated and translated into various languages, including English, Italian and French. The Old Testament dates back to 1280 BC and takes the form of moral imperatives as recommendations for a good society; the small Greek city-state, ancient Athens, from about the 8th century BC was the first society to be based on broad inclusion of its citizenry, excluding women and the slave class. However, Athens had no legal science or single word for "law", relying instead on the three-way distinction between divine law, human decree and custom.
Yet Ancient Greek law contained major constitutional innovations in the development of democracy. Roman law was influenced by Greek philosophy, but its detailed rules were developed by professional jurists and were sophisticated. Over the centuries between the rise and decline of the Roman Empire, law was adapted to cope with the changing social situations and underwent major codification under Theodosius II and Justinian I. Although codes were replaced by custom and case law during the Dark Ages, Roman law was rediscovered around the 11th century when medieval legal scholars began to research Roman codes and adapt their concepts. Latin legal maxims were compiled for guidance. In medieval England, royal
Nationality is a legal relationship between an individual person and a state. Nationality affords the state jurisdiction over the person and affords the person the protection of the state. What these rights and duties are varies from state to state. By custom and international conventions, it is the right of each state to determine who its nationals are; such determinations are part of nationality law. In some cases, determinations of nationality are governed by public international law—for example, by treaties on statelessness and the European Convention on Nationality. Nationality differs technically and from citizenship, a different legal relationship between a person and a country; the noun national can include both non-citizens. The most common distinguishing feature of citizenship is that citizens have the right to participate in the political life of the state, such as by voting or standing for election. However, in most modern countries all nationals are citizens of the state, full citizens are always nationals of the state.
In older texts, the word nationality rather than ethnicity used to refer to an ethnic group. This older meaning of nationality is not defined by political borders or passport ownership and includes nations that lack an independent state. Individuals may be considered nationals of groups with autonomous status that have ceded some power to a larger government. Nationality is the status that allows a nation to grant rights to the subject and to impose obligations upon the subject. In most cases, no rights or obligations are automatically attached to this status, although the status is a necessary precondition for any rights and obligations created by the state. In European law, nationality is the status or relationship that gives a nation the right to protect a person from other nations. Diplomatic and consular protection are dependent upon this relationship between the person and the state. A person's status as being the national of a country is used to resolve the conflict of laws. Within the broad limits imposed by few treaties and international law, states may define who are and are not their nationals.
However, since the Nottebohm case, other states are only required to respect claim by a state to protect an alleged national if the nationality is based on a true social bond. In the case of dual nationality, states may determine the most effective nationality for a person, to determine which state's laws are most relevant. There are limits on removing a person's status as a national. Article 15 of the Universal Declaration of Human Rights states that "Everyone has the right to a nationality," and "No one shall be arbitrarily deprived of his nationality nor denied the right to change his nationality." Nationals have the right to enter or return to the country they belong to. Passports are issued to nationals of a state, rather than only to citizens, because the passport is the travel document used to enter the country. However, nationals may not have the right of abode in the countries passports. Conceptually, citizenship is focused on the internal political life of the state and nationality is a matter of international dealings.
In the modern era, the concept of full citizenship encompasses not only active political rights, but full civil rights and social rights. Nationality is a necessary but not sufficient condition to exercise full political rights within a state or other polity. Nationality is required for full citizenship, some people have no nationality in international law. A person, denied full citizenship or nationality is called a stateless person; the most significant difference between a national and a citizen is that the citizen has the right to vote for elected officials, to be elected. This distinction between full citizenship and other, lesser relationships goes back to antiquity; until the 19th and 20th centuries, it was typical for only a small percentage of people who belonged to a city or state to be full citizens. In the past, most people were excluded from citizenship on the basis of gender, socioeconomic class, ethnicity and other factors. However, they held a legal relationship with their government akin to the modern concept of nationality.
United States nationality law defines some persons born in U. S. outlying possessions as U. S. not citizens. British nationality law defines six classes of British national, among which "British citizen" is one class. In the Republic of China known as Taiwan, the status of national without household registration applies to people who have Republic of China nationality, but do not have an automatic entitlement to enter or reside in the Taiwan Area, do not qualify for civic rights and duties there. Under the nationality laws of Mexico and some other Latin American countries, nationals do not become citizens until they turn 18. Nationality is sometimes used as an alternative word for ethnicity or national origin, just as some people assume that citizenship and nationality are identical. In some countries, the cognate word for nationality in local language may be understood as a synonym of ethnicity or as an identifier of cultural and family-based self-determination, rather than on relations with a state or current government.
For example, some Kurds say that they have Kurdish nationality
Morality is the differentiation of intentions and actions between those that are distinguished as proper and those that are improper. Morality can be a body of standards or principles derived from a code of conduct from a particular philosophy, religion or culture, or it can derive from a standard that a person believes should be universal. Morality may be synonymous with "goodness" or "rightness". Moral philosophy includes metaethics, which studies abstract issues such as moral ontology and moral epistemology, normative ethics, which studies more concrete systems of moral decision-making such as deontological ethics and consequentialism. An example of normative ethical philosophy is the Golden Rule, which states that: "One should treat others as one would like others to treat oneself."Immorality is the active opposition to morality, while amorality is variously defined as an unawareness of, indifference toward, or disbelief in any particular set of moral standards or principles. Ethics is the branch of philosophy.
The word "ethics" is "commonly used interchangeably with'morality,' and sometimes it is used more narrowly to mean the moral principles of a particular tradition, group, or individual." Certain types of ethical theories deontological ethics, sometimes distinguish between ethics and morals: "Although the morality of people and their ethics amounts to the same thing, there is a usage that restricts morality to systems such as that of Immanuel Kant, based on notions such as duty and principles of conduct, reserving ethics for the more Aristotelian approach to practical reasoning, based on the notion of a virtue, avoiding the separation of'moral' considerations from other practical considerations." In its descriptive sense, "morality" refers to personal or cultural values, codes of conduct or social mores from a society that provides these codes of conduct in which it applies and is accepted by an individual. It does not connote objective claims of right or wrong, but only refers to that, considered right or wrong.
Descriptive ethics is the branch of philosophy. In its normative sense, "morality" refers to whatever is right or wrong, which may be independent of the values or mores held by any particular peoples or cultures. Normative ethics is the branch of philosophy. Philosophical theories on the nature and origins of morality are broadly divided into two classes: Moral realism is the class of theories which hold that there are true moral statements that report objective moral facts. For example, while they might concede that forces of social conformity shape individuals' "moral" decisions, they deny that those cultural norms and customs define morally right behavior; this may be the philosophical view propounded by ethical naturalists, however not all moral realists accept that position. Moral anti-realism, on the other hand, holds that moral statements either fail or do not attempt to report objective moral facts. Instead, they hold that moral sentences are either categorically false claims of objective moral facts.
Some forms of non-cognitivism and ethical subjectivism, while considered anti-realist in the robust sense used here, are considered realist in the sense synonymous with moral universalism. For example, universal prescriptivism is a universalist form of non-cognitivism which claims that morality is derived from reasoning about implied imperatives, divine command theory and ideal observer theory are universalist forms of ethical subjectivism which claim that morality is derived from the edicts of a god or the hypothetical decrees of a rational being, respectively. Celia Green made a distinction between territorial morality, she characterizes the latter as predominantly negative and proscriptive: it defines a person's territory, including his or her property and dependents, not to be damaged or interfered with. Apart from these proscriptions, territorial morality is permissive, allowing the individual whatever behaviour does not interfere with the territory of another. By contrast, tribal morality is prescriptive, imposing the norms of the collective on the individual.
These norms will be arbitrary, culturally dependent and'flexible', whereas territorial morality aims at rules which are universal and absolute, such as Kant's'categorical imperative' and Geisler's graded absolutism. Green relates the development of territorial morality to the rise of the concept of private property, the ascendancy of contract over status; some observers hold that individuals apply distinct sets of moral rules to people depending on their membership of an "in-group" or an "out-group". Some biologists and evolutionary psychologists believe this in-group/out-group discrimination has evolved because it enhances group survival; this belief has been confirmed by simple computational models of evolution. In simulations this discrimination can result in both unexpected cooperation towards the in-group and irrational hostility towards the out-group. Gary R. Johnson and V. S. Falger have argued that nationalism an
A society is a group of individuals involved in persistent social interaction, or a large social group sharing the same geographical or social territory subject to the same political authority and dominant cultural expectations. Societies are characterized by patterns of relationships between individuals who share a distinctive culture and institutions. In the social sciences, a larger society exhibits stratification or dominance patterns in subgroups. Insofar as it is collaborative, a society can enable its members to benefit in ways that would not otherwise be possible on an individual basis. A society can consist of like-minded people governed by their own norms and values within a dominant, larger society; this is sometimes referred to a term used extensively within criminology. More broadly, within structuralist thought, a society may be illustrated as an economic, industrial or cultural infrastructure, made up of, yet distinct from, a varied collection of individuals. In this regard society can mean the objective relationships people have with the material world and with other people, rather than "other people" beyond the individual and their familiar social environment.
The term "society" came from the Latin word societas, which in turn was derived from the noun socius used to describe a bond or interaction between parties that are friendly, or at least civil. Without an article, the term can refer to the entirety of humanity, although those who are unfriendly or uncivil to the remainder of society in this sense may be deemed to be "antisocial". However, the Scottish economist, Adam Smith taught instead that a society "may subsist among different men, as among different merchants, from a sense of its utility without any mutual love or affection, if only they refrain from doing injury to each other."Used in the sense of an association, a society is a body of individuals outlined by the bounds of functional interdependence comprising characteristics such as national or cultural identity, social solidarity, language, or hierarchical structure. Society, in general, addresses the fact that an individual has rather limited means as an autonomous unit; the great apes have always been more or less social animals, so Robinson Crusoe-like situations are either fictions or unusual corner cases to the ubiquity of social context for humans, who fall between presocial and eusocial in the spectrum of animal ethology.
Cultural relativism as a widespread approach or ethic has replaced notions of "primitive", better/worse, or "progress" in relation to cultures. According to anthropologist Maurice Godelier, one critical novelty in society, in contrast to humanity's closest biological relatives, is the parental role assumed by the males, which would be absent in our nearest relatives for whom paternity is not determinable. Societies may be structured politically. In order of increasing size and complexity, there are bands, tribes and state societies; these structures may have varying degrees of political power, depending on the cultural and historical environments that these societies must contend with. Thus, a more isolated society with the same level of technology and culture as other societies is more to survive than one in close proximity to others that may encroach on their resources. A society, unable to offer an effective response to other societies it competes with will be subsumed into the culture of the competing society.
Sociologist Peter L. Berger defines society as "...a human product, nothing but a human product, that yet continuously acts upon its producers." According to him, society was created by humans but this creation turns back and creates or molds humans every day. Sociologist Gerhard Lenski differentiates societies based on their level of technology and economy: hunters and gatherers, simple agricultural, advanced agricultural and special; this is similar to the system earlier developed by anthropologists Morton H. Fried, a conflict theorist, Elman Service, an integration theorist, who have produced a system of classification for societies in all human cultures based on the evolution of social inequality and the role of the state; this system of classification contains four categories: Hunter-gatherer bands. Tribal societies in which there are some limited instances of social rank and prestige. Stratified structures led by chieftains. Civilizations, with complex social hierarchies and organized, institutional governments.
In addition to this there are: Humanity, upon which rest all the elements of society, including society's beliefs. Virtual society, a society based on online identity, evolving in the information age. Over time, some cultures have progressed toward more complex forms of control; this cultural evolution has a profound effect on patterns of community. Hunter-gatherer tribes settled around seasonal food stocks to become agrarian villages. Villages grew to become cities. Cities turned into nation-states. Many societies distribute largess at some larger group of people; this type of generosity can be seen i