Benifaió is a municipality in the comarca of Ribera Alta in the Valencian Community, Spain. In the central plaza, it contains a tower built by the Moors Tower of la Plaça: It was part of a defensive structure, palace-castle, the adjoining buildings are part of the palace of Falcó and the old Town Hall. In 1978 the old Town Hall was demolished being the tower free of three parts. Subsequently, it was used as a storehouse, a pigeon house; the interior is covered with vaults built with cane mud. On the first floor, with vault, within the centre of the tower, there is a ladder with high stairs which will rise over the four levels. In the surrounding area there is a set of Gothic tunnels with diaphragmatic arches that are not open for visitors and are to be valued Benifaió is twinned with: Valmontone in Latium, Italy
Autonomous communities of Spain
In Spain, an autonomous community is a first-level political and administrative division, created in accordance with the Spanish constitution of 1978, with the aim of guaranteeing limited autonomy of the nationalities and regions that make up Spain. Spain is not a federation, but a decentralized unitary state. While sovereignty is vested in the nation as a whole, represented in the central institutions of government, the nation has, in variable degrees, devolved power to the communities, which, in turn, exercise their right to self-government within the limits set forth in the constitution and their autonomous statutes; each community has its own set of devolved powers. Some scholars have referred to the resulting system as a federal system in all but name, or a "federation without federalism". There are 17 autonomous communities and two autonomous cities that are collectively known as "autonomies"; the two autonomous cities have the right to become autonomous communities, but neither has yet exercised it.
This unique framework of territorial administration is known as the "State of Autonomies". The autonomous communities are governed according to the constitution and their own organic laws known as Statutes of Autonomy, which contain all the competences that they assume. Since devolution was intended to be asymmetrical in nature, the scope of competences vary for each community, but all have the same parliamentary structure. Spain is a diverse country made up of several different regions with varying economic and social structures, as well as different languages and historical and cultural traditions. While the entire Spanish territory was united under one crown in 1479 this was not a process of national homogenization or amalgamation; the constituent territories—be it crowns, principalities or dominions—retained much of their former institutional existence, including limited legislative, judicial or fiscal autonomy. These territories exhibited a variety of local customs, laws and currencies until the mid nineteenth century.
From the 18th century onwards, the Bourbon kings and the government tried to establish a more centralized regime. Leading figures of the Spanish Enlightenment advocated for the building of a Spanish nation beyond the internal territorial boundaries; this culminated in 1833, when Spain was divided into 49 provinces, which served as transmission belts for policies developed in Madrid. However, unlike in other European countries such as France, where regional languages were spoken in rural areas or less developed regions, two important regional languages of Spain were spoken in some of the most industrialized areas, moreover, enjoyed higher levels of prosperity, in addition to having their own cultures and historical consciousness; these were Catalonia. This gave rise to peripheral nationalisms along with Spanish nationalism; therefore and social changes that had produced a national cultural unification in France had the opposite effect in Spain. As such, Spanish history since the late 19th century has been shaped by a dialectical struggle between Spanish nationalism and peripheral nationalisms in Catalonia and the Basque Country, to a lesser degree in Galicia.
In a response to Catalan demands, limited autonomy was granted to Catalonia in 1914, only to be abolished in 1923. It was granted again in 1932 during the Second Spanish Republic, when the Generalitat, Catalonia's mediaeval institution of government, was restored; the constitution of 1931 envisaged a territorial division for all Spain in "autonomous regions", never attained—only Catalonia, the Basque Country and Galicia had approved "Statutes of Autonomy"—the process being thwarted by the Spanish Civil War that broke out in 1936, the victory of the rebel Nationalist forces under Francisco Franco. During General Franco's dictatorial regime, centralism was most forcefully enforced as a way of preserving the "unity of the Spanish nation". Peripheral nationalism, along with communism and atheism were regarded by his regime as the main threats, his attempts to fight separatism with heavy-handed but sporadic repression, his severe suppression of language and regional identities backfired: the demands for democracy became intertwined with demands for the recognition of a pluralistic vision of the Spanish nationhood.
When Franco died in 1975, Spain entered into a phase of transition towards democracy. The most difficult task of the newly democratically elected Cortes Generales in 1977 acting as a Constituent Assembly was to transition from a unitary centralized state into a decentralized state in a way that would satisfy the demands of the peripheral nationalists; the Prime Minister of Spain, Adolfo Suárez, met with Josep Tarradellas, president of the Generalitat of Catalonia in exile. An agreement was made so that the Generalitat would be restored and limited competencies would be transferred while the constitution was still being written. Shortly after, the government allowed the creation of "assemblies of members of parliament" integrated by deputies and senators of the different territories of Spain, so that they could constitute "pre-autonomic regimes" for their regions as well; the Fathers of the Constitution had to strike a balance between the opposing views of Spain—on the one hand, the centralist view inherited from Franco's regime, on the other hand federalism and a pluralistic view of Spain as a "nation of nations".
Cotes is a municipality in the comarca of Ribera Alta in the Valencian Community, Spain
Algemesí is a municipality in the comarca of Ribera Alta in the Valencian Community, Spain. The town of Algemesí is one of the major centres for the production of citruses in Spain, several cooperatives are based there; this is due to the mild climate and good irrigation coming from the Xuquer river, which passes through the city. Every September is celebrated the Festivity of “la Mare de Déu de la Salut”, declared as Intangible Cultural Heritage by UNESCO in 2011; the traditional Valencian dance called Muixeranga is a part of the festivity. The Museum os the Parties of Algemesí, venue of the network of museums of the Valencian Council looks for the consolidation of a major research center about the party. There some files are stored for the public consultation by photographic media with the most relevant aspects of the popular festivity. Among the expositive elements are “los misterios y martirios”, la “muixeranga”, “els bastonets”, “el ball de la carxofa i arquets”, “les pastoretes”, “el bolero”, “els tornejants”,“els volants”,“la Mare de Deu de la Salut” y la música.
La Mare de Déu de la Salut Festival” The Festivity of “la Mare de Déu de la Salut” presents a series of traditions which from 1247 through to 1905, were transmitted from generation to generation until they came to form what can now be considered a homage to cultural tradition. This event takes place in the historical parts of the city of Algemesí on the 7th and 8 September each year. Of special note is the great participation and involvement of the townsfolk of all ages in the event, through the many associations formed to meet the needs of the traditions and ritual acts that make up the festivity; the guilds, from which the age-old dances were born, underwent many changes with the industrial revolution in the late 19th Century, providing their members with a window onto other social and professional environments. These days, the ritual acts and traditions which call for a specific number of participants all have waiting lists. Positions on these lists are hereditary; the number of people joining in the dances which are open to any number of participants is growing constantly.
RECOGNITIONS UNESCO has recognized the ritual and community participation dimension of the Valencian celebration Our Lady of Health as part of the "intangible heritage of humanity". Event of Intangible Cultural Interest. Generalitat Valenciana, it is recorded in the Register of Assets of Cultural Interest of the Spanish Ministry of Culture, under code R-I-54-0000151-00000. Festivity of Touristic Interest. Spanish Ministry of Industry and Commerce. Spanish treasure of intangible cultural heritage. In 2009 the festivity received accreditation from the IBOCC as one of the 10 Treasures of Spain’s Intangible Cultural Heritage. Accredited as one of the 7 Valencian marvels. In 2008, the festivity received accreditation as one of the 7 Valencian marvels, in the section “Cultural events and intangible heritage”. Taurine week: Every year in late September in the town is built a wood rectangular bullring where the Fair of calves (the oldest and most important bullfighting and bullfighting on horse; the bullfighting ring is divided into 4 “cadafals” that come to auction and its cost is the basis of the budget of the Party and evening performances.
The bullring is a unique construction: each 9 September the “peñas” as are known the associations built the bullring just as it was done in 1943, with wood and strings as raw materials. Each “peña” built its own “cadafal>” parallel to the façade of the Major Square, so all the 29 “cadafals” form the rectangular square. The exhibition consists on eight runs and afternoon bullfightings on horseback; the schedule is as follows: during the morning they have the “correbous” from the pens to the square. After lunch, at the square of Salvador Castell, where the “peñas” have their booths. In the afternoon, more runs and they have dinner and nightly entertainment in the bullfightring Algemesí is twinned with: Riom, France Gangneung, South Korea
Valencian referred to as Southern Catalan, is a dialect of the Catalan language spoken in the Valencian Community, where it is an official language, in the El Carche comarca in Murcia, where it has no official recognition. Besides, it is spoken in the south of the Terres de l'Ebre and in the south of La Franja in Aragon, in its transitional variety; the denominations "Valencian" or "Valencian language" are used traditionally and as a glottonym exclusively in the Valencian Community, to refer not only to the dialect spoken in the region, but to refer to the totality of the Catalan language. However, outside this territory the use of this denomination is null, it is considered the Valencian Community's own language according to the region's 1982 Statute of Autonomy and the Spanish Constitution. According to philological studies, the varieties of this language spoken in the Valencian Community and El Carxe cannot be considered a dialect restricted to these borders: the several dialects of Valencian belong to the Western group of Catalan dialects.
Valencian, as a variety of the Catalan language, displays transitional features between Ibero-Romance languages and Gallo-Romance languages. Its similarity with Occitan has led many authors to group it under the Occitano-Romance languages. There is some controversy within the Valencian Community regarding its status as a glottonym or as a language on its own among certain political sectors such as blaverism and Spanish nationalism. According to a study carried out by the Generalitat Valenciana in 2014, scarcely more than a half people in the Valencian Community consider it as a separate language, different from Catalan. However, according to the same study, most of Valencians with higher studies say that it is the same language. According to the 2006 Statute of Autonomy Valencian is regulated by the Acadèmia Valenciana de la Llengua, by means of the Normes de Castelló. Due to not having been recognized for a long time and the considerable immigration coming from Andalusia but from other areas of Spain where Spanish is spoken, the number of speakers has decreased, the influence of Spanish has led to the adoption of a huge amount of loanwords.
Some of the most important works of Catalan literature in Valencia experienced a golden age during the Late Middle Ages and the Renaissance. Important works include Joanot Martorell's chivalric romance Tirant lo Blanch, Ausiàs March's poetry; the first book produced with movable type in the Iberian Peninsula was printed in the Valencian variety. The earliest recorded chess game with modern rules for moves of the queen and bishop was in the Valencian poem Scachs d'amor; the official status of Valencian is regulated by the Spanish Constitution and the Valencian Statute of Autonomy, together with the Law of Use and Education of Valencian. Article 6 of the Valencian Statute of Autonomy sets the legal status of Valencian, providing that: The official language of the Valencian Community is Valencian. Valencian is official within the Valencian Community, along with Spanish, the official language nationwide. Everyone shall have the right to know it and use it, receive education in Valencian. No one can be discriminated against by reason of their language.
Special protection and respect shall be given to the recuperation of Valencian. The Acadèmia Valenciana de la Llengua shall be the normative institution of the Valencian language; the Law of Use and Education of Valencian develops this framework, providing for implementation of a bilingual educational system, regulating the use of Valencian in the public administration and judiciary system, where citizens can use it when acting before both. Valencian is recognized under the European Charter for Regional or Minority Languages as "Valencian". Valencian is not spoken all over the Valencian Community. A quarter of its territory, equivalent to 10% of the population, is traditionally Castilian-speaking only, whereas Valencian is spoken to varying degrees elsewhere. Additionally, it is spoken by a reduced number of people in Carche, a rural area in the Region of Murcia adjoining the Valencian Community. Although the Valencian language was an important part of the history of this zone, nowadays only about 600 people are able to speak Valencian in the area of Carche.
In 2010 the Generalitat Valenciana published a study and Social use of Valencian, which included a survey sampling more than 6,600 people in the provinces of Castellón, Alicante. The survey collected the answers of respondents and did not include any testing or verification; the results were: Valencian was the language "always or most used": at home: 31.6% with friends: 28.0% in internal business relations: 24.7%For ability: 48.5% answered they speak Valencian "perfectly" or "quite well" 26.2% answered they write Valencian "perfectly" or "quite well" The survey shows that, although Valencian is still the common language in many areas in the Valencian Community, where more than half of the Valencian population are able to speak it, most Valencians do not speak in Valencian in their
The Valencian Community is an autonomous community of Spain. It is the fourth most populous autonomous community after Andalusia and Madrid with more than 4.9 million inhabitants. Its homonymous capital Valencia is metropolitan area in Spain, it is located along the Mediterranean coast on the east side of the Iberian peninsula. It borders with Catalonia to the north and Castilla–La Mancha to the west, Murcia to the south; the Valencian Community consists of three provinces which are Valencia and Alicante. According to its Statute of Autonomy, the Valencian people are a nationality, their origins date back to the Aragonese reconquest of the Moorish Taifa of Valencia, taken by James I of Aragon in 1238 during the Reconquista. The newly founded Kingdom of Valencia was granted wide self-government under the Crown of Aragon. Valencia experienced its golden age in the 15th century. Self-government continued after the unification of the Spanish Kingdom, but was suspended in 1707 by Phillip V of Spain as a result of the Spanish War of Succession.
Valencian nationalism resurged towards the end of the 19th century, which led to the modern conception of the Valencian Country. Self-government under the Generalitat Valenciana was reestablished in 1982 after Spanish transition to democracy. Many Valencian people speak Valencian, the region's own co-official language, a southwestern dialect of Catalan standardised by the Acadèmia Valenciana de la Llengua. Valencian is a diglossic language, repressed during Franco's dictatorship in favour of Spanish. Since it regained official status in 1982 in the Valencian Estatut d'Autonomia. Valencian has been implemented in public administration and the education system leading to an exponential increase in knowledge of its formal standard. Valencian is understood by more than half of the population living within the Valencian Community. Valencia was founded by the Romans under the name of "Valentia Edetanorum", which translates to'Valiance of the Land of the Lamb'. With the establishment of the Taifa of Valencia, the name developed to بلنسية, which became Valencia after the expulsion of the Moors.
"Valencian Community" is the standard translation of the official name in Valencian recognized by the Statute of Autonomy of 1982. This is the name most used in public administration, the media and Spanish written language. However, the variant of "Valencian Country" that emphasizes the nationality status of the Valencian people is still the preferred one by left-wing parties, civil associations, Catalan written language and major academic institutions like the University of Valencia. "Valencian Community" is a neologism, adopted after democratic transition in order to solve the conflict between two competing names: "Valencian Country" and "Former Kingdom of Valencia". On one hand, "Valencian Country" represented the modern conception of nationality that resurged in the 19th century, it became well-established during the Second Spanish Republic and on with the works of Joan Fuster in the 1960s, implying the existence of the "Catalan Countries". This nationalist subtext was opposed by anti-Catalan blaverists, who proposed "Former Kingdom of Valencia" instead in order to emphasize Valencian independence from Catalonia.
Blaverists have accepted the official denomination. The autonomous community can be homonymously identified with its capital "Valencia". However, this could be disregarding of the provinces of Castellón. Other more anecdotal translations have included "Land of Valencia", "Region of Valencia" and "Valencian Region"; the term "Region", carries negative connotations among many Valencians because it could deny their nationality status. The Pre-Roman autochthonous people of the Valencian Community were the Iberians, who were divided in several groups; the Greeks established colonies in the coastal towns of Saguntum and Dénia beginning in the 5th century BC, where they traded and mixed with the local Iberian populations. After the end of the First Punic War between Carthage and Rome in 241 BC, which established their limits of influence in the Ebro river, the Carthaginians occupied the whole region; the dispute over the hegemony of Saguntum, a Hellenized Iberian coastal city with diplomatic contacts with Rome, destroyed by Hannibal in 219 BC, ignited the Second Punic War, which ended with the incorporation of the region to the Roman Empire.
The Romans founded the city of Valentia in 138 BC, over the centuries overtook Saguntum in importance. After the Fall of the Western Roman Empire, during the Barbarian Invasions in the 5th century AD, the region was first invaded by the Alans and ruled by the Visigoths, until the arrival of the Arabs in 711, which left a broad impact in the region, still visible in today's Valencian landscape and culture. After the fall of the Caliphate of Cordoba, two main independent taifas were established at the region, Balansiya and Dénia, along with the small and short living taifas of Orihuela, Alpuente, Jérica and Sagunt and the short Christian conquest of Valencia by El Cid. However, the origins of present-day Valencia date back to the Kingdom of Valencia, which came into existence in the 13th century. James I of Aragon led the Christian conquest and colonization of the existing Islamic taifas with Aragonese and Catalan colonizers in 1208; the kingdom developed intensively in the 14th and 15th centuries, which are con
Spain the Kingdom of Spain, is a country located in Europe. Its continental European territory is situated on the Iberian Peninsula, its territory includes two archipelagoes: the Canary Islands off the coast of Africa, the Balearic Islands in the Mediterranean Sea. The African enclaves of Ceuta, Peñón de Vélez de la Gomera make Spain the only European country to have a physical border with an African country. Several small islands in the Alboran Sea are part of Spanish territory; the country's mainland is bordered to the south and east by the Mediterranean Sea except for a small land boundary with Gibraltar. With an area of 505,990 km2, Spain is the largest country in Southern Europe, the second largest country in Western Europe and the European Union, the fourth largest country in the European continent. By population, Spain is the fifth in the European Union. Spain's capital and largest city is Madrid. Modern humans first arrived in the Iberian Peninsula around 35,000 years ago. Iberian cultures along with ancient Phoenician, Greek and Carthaginian settlements developed on the peninsula until it came under Roman rule around 200 BCE, after which the region was named Hispania, based on the earlier Phoenician name Spn or Spania.
At the end of the Western Roman Empire the Germanic tribal confederations migrated from Central Europe, invaded the Iberian peninsula and established independent realms in its western provinces, including the Suebi and Vandals. The Visigoths would forcibly integrate all remaining independent territories in the peninsula, including Byzantine provinces, into the Kingdom of Toledo, which more or less unified politically and all the former Roman provinces or successor kingdoms of what was documented as Hispania. In the early eighth century the Visigothic Kingdom fell to the Moors of the Umayyad Islamic Caliphate, who arrived to rule most of the peninsula in the year 726, leaving only a handful of small Christian realms in the north and lasting up to seven centuries in the Kingdom of Granada; this led to many wars during a long reconquering period across the Iberian Peninsula, which led to the creation of the Kingdom of Leon, Kingdom of Castile, Kingdom of Aragon and Kingdom of Navarre as the main Christian kingdoms to face the invasion.
Following the Moorish conquest, Europeans began a gradual process of retaking the region known as the Reconquista, which by the late 15th century culminated in the emergence of Spain as a unified country under the Catholic Monarchs. Until Aragon had been an independent kingdom, which had expanded toward the eastern Mediterranean, incorporating Sicily and Naples, had competed with Genoa and Venice. In the early modern period, Spain became the world's first global empire and the most powerful country in the world, leaving a large cultural and linguistic legacy that includes more than 570 million Hispanophones, making Spanish the world's second-most spoken native language, after Mandarin Chinese. During the Golden Age there were many advancements in the arts, with world-famous painters such as Diego Velázquez; the most famous Spanish literary work, Don Quixote, was published during the Golden Age. Spain hosts the world's third-largest number of UNESCO World Heritage Sites. Spain is a secular parliamentary democracy and a parliamentary monarchy, with King Felipe VI as head of state.
It is a major developed country and a high income country, with the world's fourteenth largest economy by nominal GDP and sixteenth largest by purchasing power parity. It is a member of the United Nations, the European Union, the Eurozone, the Council of Europe, the Organization of Ibero-American States, the Union for the Mediterranean, the North Atlantic Treaty Organization, the Organisation for Economic Co-operation and Development, Organization for Security and Co-operation in Europe, the Schengen Area, the World Trade Organization and many other international organisations. While not an official member, Spain has a "Permanent Invitation" to the G20 summits, participating in every summit, which makes Spain a de facto member of the group; the origins of the Roman name Hispania, from which the modern name España was derived, are uncertain due to inadequate evidence, although it is documented that the Phoenicians and Carthaginians referred to the region as Spania, therefore the most accepted etymology is a Semitic-Phoenician one.
Down the centuries there have been a number of accounts and hypotheses: The Renaissance scholar Antonio de Nebrija proposed that the word Hispania evolved from the Iberian word Hispalis, meaning "city of the western world". Jesús Luis Cunchillos argues that the root of the term span is the Phoenician word spy, meaning "to forge metals". Therefore, i-spn-ya would mean "the land where metals are forged", it may be a derivation of the Phoenician I-Shpania, meaning "island of rabbits", "land of rabbits" or "edge", a reference to Spain's location at the end of the Mediterranean. The word in question means "Hyrax" due to Phoenicians confusing the two animals. Hispania may derive from the poetic use of the term Hesperia, reflecting the Greek perception of Italy as a "western land" or "land of the setting sun" (Hesperia