1.
Orthodox Christianity
–
Orthodoxy is adherence to correct or accepted creeds, especially in religion. In the Christian sense the term means conforming to the Christian faith as represented in the creeds of the early Church, the first seven Ecumenical Councils were held between the years of 325 and 787 with the aim of formalizing accepted doctrines. In classical Christian usage, the term refers to the set of doctrines which were believed by the early Christians. A series of councils, also known as the First seven Ecumenical Councils, were held over a period of several centuries to try to formalize these doctrines. The most significant of these decisions was that between the Homoousian doctrine of Athanasius and Eustathius and the Heteroousian doctrine of Arius and Eusebius. The earliest recorded use of the term orthodox is in the Codex Iustinianus of 529–534, following the 1054 Great Schism, both the Western and Eastern Churches continued to consider themselves uniquely orthodox and catholic. Over time, the Western Church gradually identified with the Catholic label and this was in note of the fact that both Catholic and Orthodox were in use as ecclesiastical adjectives as early as the 2nd and 4th centuries respectively. Today the two largest Orthodox Christian communions are the Eastern Orthodox Church and Oriental Orthodoxy, Orthodox Judaism is split into various different movements and factions. They have different ways of interpreting and following the laws and traditions of Judaism, Orthodox Judaism is distinct from Conservative Judaism. The term Orthodox Islam generally refers to the teachings and religious practices of traditional Sunni Islam. The term Orthodox Hinduism commonly refers to the teachings and practices of Sanātanī. In this sense, the term has a pejorative connotation. Among various orthodoxies in distinctive fields, most common terms are, Political orthodoxy, Social orthodoxy, Economic orthodoxy, Scientific orthodoxy, Orthodoxy is opposed to heterodoxy or heresy. A deviation lighter than heresy is commonly called error, in the sense of not being enough to cause total estrangement. Sometimes error is used to cover both full heresies and minor errors. The concept of orthodoxy is prevalent in many forms of organized monotheism, syncretism, for example, plays a much wider role in non-monotheistic religion. The prevailing governing norm within polytheism is often rather than the right belief of orthodoxy. Henderson, The Construction of Orthodoxy and Heresy, Neo-Confucian, Islamic, Jewish, and Early Christian Patterns, SUNY Press 1998
Orthodox Christianity
–
Adherence to the
Nicene Creed is a common test of orthodoxy in Christianity
2.
Mikhail Sabinin
–
Mikhail Sabinin was a Russo-Georgian monk, historian of the Georgian Orthodox Church and icon painter. He was born to the Russian priest from Tver, Pavel Sabinin, educated at the Tiflis gymnasium in the 1860s, he then attended St. He travelled in several regions of Georgia, studying monuments of Christian architecture, copying frescos and icons, recording legends, in St. Petersburg, he was tonsured a monk and given the name Gobron after a 10th-century Georgian saint. In 1882, he published The Paradise of Georgia, a voluminous lithographed edition of biographies of important Georgian Orthodox Christian saints, in the 1880s, he served at the famous Iviron Monastery on Mount Athos. In 1882 he published also The Passion of Eustathius of Mtskheta, in 1898, he clashed with the office of Russian exarchate at Tiflis over his criticism of Russification and was removed from Georgia to Moscow where he died of pneumonia on May 10,1900. List of Russian artists Eustathius of Mtskheta This article incorporates text from a now in the public domain, Brockhaus. Полное жизнеописание святых грузинской церкви by Mikhail Sabinin
Mikhail Sabinin
–
"The Glory of
Iveria " by M. Sabinin remains one of most revered Georgian Orthodox icons to this day.
3.
Georgian Orthodox Church
–
The Georgian Apostolic Autocephalous Orthodox Church is an autocephalous Eastern Orthodox Church in full communion with the other churches of Eastern Orthodoxy. It is Georgias dominant religious institution, and a majority of Georgian people are members and it asserts apostolic foundation, and its historical roots can be traced to the Christianization of Iberia by Saint Nino in the 4th century AD. As in similar autocephalous Orthodox churches, the Churchs highest governing body is the Holy Synod of bishops, the church is headed by the Catholicos-Patriarch of All Georgia, currently Ilia II, who was elected in 1977. The current Constitution of Georgia recognizes the role of the Georgian Orthodox Church in the countrys history. Government relations are defined and regulated by the Concordat of 2002. The church is the most trusted institution in Georgia, according to a 2013 survey 95% respondents had a favorable opinion of its work. It is highly influential in the sphere and is considered Georgias most influential institution. According to Georgian Orthodox Church tradition, the first preacher of the Gospel in Colchis and Iberia was the apostle Andrew, the First-called. However, modern historiography considers this account mythical, and the fruit of a late tradition, similar traditions regarding Saint Andrew exist in Ukraine, Cyprus and Romania. The Church also claims the presence in Georgia of the Apostles Bartholomew and Thaddeus, the propagation of Christianity in present-day Georgia before the 4th century is still poorly known. The first documented event in this process is the preaching of Saint Nino and its consequences, Saint Nino, honored as Equal to the Apostles, was according to tradition the daughter of a Roman general from Cappadocia. She preached in the kingdom of Iberia in the first half of the 4th century, cyril Toumanoff dates the conversion of Mirian to 334, his official baptism and subsequent adoption of Christianity as the official religion of Iberia to 337. From the first centuries C. E. the cult of Mithras, pagan beliefs, the royal baptism and organization of the Church were accomplished by priests sent from Constantinople by Constantine the Great. Conversion of the people of Kartli proceeded quickly in the plains, the conversion of Kartli marked only the beginnings of the formation of the Georgian Orthodox Church. In the next centuries, different processes took place that shaped the Church, and gave it, by the beginning of the 11th century, the main characteristics that it has retained until now. In the 4th and 5th centuries, the Church of Kartli was strictly subordinate to the Apostolic See of Antioch, in 1010, the Catholicos of Kartli was elevated to the honor of Patriarch. From then on, the hierarch of the Georgian Orthodox Church carried the official title of Catholicos-Patriarch of All Georgia. At the beginnings of the Church history, what is now Georgia was not unified yet politically, such division was reflected in major differences in the development of Christianity
Georgian Orthodox Church
–
Coat of arms of the Georgian Orthodox Church
Georgian Orthodox Church
–
The Kartvelian people
Georgian Orthodox Church
–
Jvari Monastery, near
Mtskheta, one of Georgia's oldest surviving monasteries (6th century)
4.
Eastern Orthodox Church
–
The Eastern Orthodox Church teaches that it is the One, Holy, Catholic and Apostolic Church established by Jesus Christ in his Great Commission to the apostles. It practices what it understands to be the original Christian faith, the Eastern Orthodox Church is a communion of autocephalous churches, each typically governed by a Holy Synod. It teaches that all bishops are equal by virtue of their ordination, prior to the Council of Chalcedon in AD451, the Eastern Orthodox had also shared communion with the Oriental Orthodox churches, separating primarily over differences in Christology. Eastern Orthodoxy spread throughout the Roman and later Eastern Roman Empires and beyond, playing a prominent role in European, Near Eastern, Slavic, and some African cultures. As a result, the term Greek Orthodox has sometimes used to describe all of Eastern Orthodoxy in general. However, the appellation Greek was never in use and was gradually abandoned by the non-Greek-speaking Eastern Orthodox churches. Its most prominent episcopal see is Constantinople, there are also many in other parts of the world, formed through immigration, conversion and missionary activity. The official name of the Eastern Orthodox Church is the Orthodox Catholic Church and it is the name by which the church refers to itself in its liturgical or canonical texts, in official publications, and in official contexts or administrative documents. Orthodox teachers refer to the Church as Catholic and this name and longer variants containing Catholic are also recognized and referenced in other books and publications by secular or non-Orthodox writers. The common name of the Church, Eastern Orthodox Church, is a shortened practicality that helps to avoid confusions in casual use, for this reason, the eastern churches were sometimes identified as Greek, even before the great schism. After 1054, Greek Orthodox or Greek Catholic marked a church as being in communion with Constantinople and this identification with Greek, however, became increasingly confusing with time. Missionaries brought Orthodoxy to many regions without ethnic Greeks, where the Greek language was not spoken. Today, many of those same Roman churches remain, while a large number of Orthodox are not of Greek national origin. Eastern, then, indicates the element in the Churchs origin and development, while Orthodox indicates the faith. While the Church continues officially to call itself Catholic, for reasons of universality, the first known use of the phrase the catholic church occurred in a letter written about 110 AD from one Greek church to another. Quote of St Ignatius to the Smyrnaeans, Wheresoever the bishop shall appear, there let the people be, even as where Jesus may be, thus, almost from the very beginning, Christians referred to the Church as the One, Holy, Catholic and Apostolic Church. The Orthodox Church claims that it is today the continuation and preservation of that same Church, a number of other Christian churches also make a similar claim, the Roman Catholic Church, the Anglican Communion, the Assyrian Church and the Oriental Orthodox Churches. The Church of England separated from the Roman Catholic Church, not directly from the Orthodox Church, the depth of this meaning in the Orthodox Church is registered first in its use of the word Orthodox itself, a union of Greek orthos and doxa
Eastern Orthodox Church
–
Orthodox liturgy
Eastern Orthodox Church
–
An
icon of
John the Baptist, 14th century, Macedonia
5.
Islam
–
Islam is an Abrahamic monotheistic religion which professes that there is only one and incomparable God and that Muhammad is the last messenger of God. It is the worlds second-largest religion and the major religion in the world, with over 1.7 billion followers or 23% of the global population. Islam teaches that God is merciful, all-powerful, and unique, and He has guided mankind through revealed scriptures, natural signs, and a line of prophets sealed by Muhammad. The primary scriptures of Islam are the Quran, viewed by Muslims as the word of God. Muslims believe that Islam is the original, complete and universal version of a faith that was revealed many times before through prophets including Adam, Noah, Abraham, Moses. As for the Quran, Muslims consider it to be the unaltered, certain religious rites and customs are observed by the Muslims in their family and social life, while social responsibilities to parents, relatives, and neighbors have also been defined. Besides, the Quran and the sunnah of Muhammad prescribe a comprehensive body of moral guidelines for Muslims to be followed in their personal, social, political, Islam began in the early 7th century. Originating in Mecca, it spread in the Arabian Peninsula. The expansion of the Muslim world involved various caliphates and empires, traders, most Muslims are of one of two denominations, Sunni or Shia. Islam is the dominant religion in the Middle East, North Africa, sizable Muslim communities are also found in Horn of Africa, Europe, China, Russia, Mainland Southeast Asia, Philippines, Northern Borneo, Caucasus and the Americas. Converts and immigrant communities are found in almost every part of the world, Islam is a verbal noun originating from the triliteral root s-l-m which forms a large class of words mostly relating to concepts of wholeness, submission, safeness and peace. In a religious context it means voluntary submission to God, Islām is the verbal noun of Form IV of the root, and means submission or surrender. Muslim, the word for an adherent of Islam, is the active participle of the verb form. The word sometimes has connotations in its various occurrences in the Quran. In some verses, there is stress on the quality of Islam as a state, Whomsoever God desires to guide. Other verses connect Islām and dīn, Today, I have perfected your religion for you, I have completed My blessing upon you, still others describe Islam as an action of returning to God—more than just a verbal affirmation of faith. In the Hadith of Gabriel, islām is presented as one part of a triad that also includes imān, Islam was historically called Muhammadanism in Anglophone societies. This term has fallen out of use and is said to be offensive because it suggests that a human being rather than God is central to Muslims religion
Islam
–
The
Kaaba, in
Mecca,
Hejaz region, today's
Saudi Arabia, is the
center of Islam.
Muslims from all over the world gather there to
pray in unity.
Islam
–
The dome of the
Carol I Mosque in
Constanța,
Romania, topped by the
Islamic crescent
Islam
–
Medallion showing "
Allah " (
God) in
Hagia Sophia,
Istanbul,
Turkey.
Islam
–
An
angel presenting
Muhammad and his companions with a miniature city. In the
Topkapi Palace Library,
Istanbul.
6.
Armenian Apostolic Church
–
The Armenian Apostolic Church is the national church of the Armenian people. Part of Oriental Orthodoxy, it is one of the most ancient Christian communities, Armenia was the first country to adopt Christianity as its official religion, in the early 4th century. The church claims to have originated in the missions of Apostles Bartholomew and it is sometimes referred to as the Armenian Orthodox Church or Gregorian Church. It is also known as the Armenian Church. The Armenian Church believes apostolic succession through the apostles Bartholomew and Thaddeus, according to legend, the latter of the two apostles is said to have cured Abgar V of Edessa of leprosy with the Image of Edessa, leading to his conversion in 30 AD. After this, Bartholomew came to Armenia, bringing a portrait of the virgin Mary, Bartholomew then converted the sister of Sanatruk, who once again martyred a female relative and the apostle who converted her. Both apostles ordained native bishops before their execution, and some other Armenians had been ordained outside of Armenia by James the Just. According to Eusebius and Tertullian, Armenian Christians were persecuted by kings Axidares, Khosrov I, and Tiridates III, ancient Armenias adoption of Christianity as a state religion has been referred to by Nina Garsoïan as probably the most crucial step in its history. This conversion distinguished it from its Iranian and Mazdean roots and protected it from further Parthian influence, other scholars as well have stated that the acceptance of Christianity by the Arsacid-Armenian rulers was partly in defiance of the Sassanids. When King Trdat IV made Christianity the state religion of Armenia between 301 and 314, it was not a new religion there. It had penetrated the country from at least the third century, Tiridates declared Gregory to be the first Catholicos of the Armenian Church and sent him to Caesarea to be consecrated. Upon his return, Gregory tore down shrines to idols, built churches and monasteries, while meditating in the old capital city of Vagharshapat, Gregory had a vision of Christ descending to the earth and striking it with a hammer. From that spot arose a great Christian temple with a huge cross and he was convinced that God intended him to build the main Armenian church there. With the kings help he did so in accord with his vision and he renamed the city Etchmiadzin, which means the place of the descent of the only-begotten. Initially the Armenian church participated in the church world. Its Catholicos was represented at the First Council of Nicea and the First Council of Constantinople, although unable to attend the Council of Ephesus, the Catholicos Isaac Parthiev sent a message agreeing with its decisions. Christianity was strengthened in Armenia in the 5th century by the translation of the Bible into the Armenian language by the theologian, monk. Before the 5th century, Armenians had a language
Armenian Apostolic Church
–
Etchmiadzin Cathedral, the mother church of the Armenian Apostolic Church
Armenian Apostolic Church
Armenian Apostolic Church
–
Baptism of
Tiridates III.
Armenian Apostolic Church
–
Procession of Armenian Priests.
7.
Roman Catholicism in Georgia
–
A Georgian Byzantine Rite Catholic community, though small, has existed for a number of centuries but does not, however, constitute an autonomous Church. Canon 27 of the Code of Canons of the Eastern Churches defines these Churches as under a hierarchy of their own, no organized Georgian Greek Catholic Church ever existed, though, outside of Georgia, a small Georgian Byzantine Catholic parish has long existed in Istanbul. Currently it is without a priest, twin male and female religious orders of the Immaculate Conception were founded there in 1861, but have since died out. Christianity in Georgia began in earnest with the evangelization by Saint Nino in the 4th century, Georgian Christianity then developed in the Byzantine Orthodox tradition, although contact with Rome did occur. The East–West Schism did not immediately end contacts between Georgia and Rome, although the break was recognized by the mid-13th century, around this time, Catholic missionaries became active in Georgia, setting up small Latin communities. In 1626, the Theatine and Capuchin orders established new missions in Georgia, in the following centuries a community of Latin Catholics began to form, members of this community commonly being referred to as French, which was the dominant nationality of the missionaries. Both orders were expelled by the Russian government in 1845, however, an agreement between Pope Pius IX and Tsar Nicholas I in 1848 permitted the establishment of the Latin-Rite diocese of Tiraspol. This was based in Russia, but all Transcaucasian Catholics, including the Georgians, were aggregated to it, the Russian part of that diocese is now called Saint Clement in Saratov. Towards the end of the 19th century, some Georgian Catholics wished to use the Byzantine rite traditional in Georgia, there existed at that time the Armenian Catholic diocese of Artvin, which had been set up in Russian Transcaucasia in 1850. It is now a titular see, listed as such in the Annuario Pontificio. Outside the Russian Empire, in Constantinople, Peter Karishiaranti founded in 1861 two religious congregations of the Immaculate Conception, one for men, the other for women and these served Georgian Catholics living in the then capital of the Ottoman Empire. They also served in Montaubon, France and these congregations are long extinct, although some of their members were still alive in the late 1950s. The building that housed the congregation, Fery-Quoa, still stands in Istanbul. Their clergy gave Georgian Catholics in Constantinople the possibility to worship in accordance with the Georgian Byzantine rite, only after the granting of religious freedom in Russia in 1905 did some Georgian Catholics resume the Byzantine rite, without reaching the stage of having a separate diocese established for them. At the outbreak of the First World War, Georgian Catholics were some 50,000, about 40,000 of these were of Latin rite, the others mainly of Armenian rite. Canonically, they depended on the Latin diocese of Tiraspol, which had its headquarters at Saratov on the Volga, as a result of the onset of civil war and Soviet occupation, this came to nothing. In 1920 it was estimated that of 40,000 Catholics in Georgia,32,000 were Latins, some sources state that, in the 1930s, an exarch was appointed for Byzantine-Rite Catholics in Georgia. It estimates the number of its faithful as 50,000, kevin R. Yurkus provides the following pertaining to the Georgian Byzantine Catholic Church, Membership,7,000 The Georgian Church began in 337 and used the Syriac Rite of St. James
Roman Catholicism in Georgia
–
The Kartvelian people
Roman Catholicism in Georgia
–
Inside the Catholic cathedral of Tbilisi.
Roman Catholicism in Georgia
–
St. Peter and Paul cathedral, Tbilisi
8.
Orthodox Church
–
The Eastern Orthodox Church teaches that it is the One, Holy, Catholic and Apostolic Church established by Jesus Christ in his Great Commission to the apostles. It practices what it understands to be the original Christian faith, the Eastern Orthodox Church is a communion of autocephalous churches, each typically governed by a Holy Synod. It teaches that all bishops are equal by virtue of their ordination, prior to the Council of Chalcedon in AD451, the Eastern Orthodox had also shared communion with the Oriental Orthodox churches, separating primarily over differences in Christology. Eastern Orthodoxy spread throughout the Roman and later Eastern Roman Empires and beyond, playing a prominent role in European, Near Eastern, Slavic, and some African cultures. As a result, the term Greek Orthodox has sometimes used to describe all of Eastern Orthodoxy in general. However, the appellation Greek was never in use and was gradually abandoned by the non-Greek-speaking Eastern Orthodox churches. Its most prominent episcopal see is Constantinople, there are also many in other parts of the world, formed through immigration, conversion and missionary activity. The official name of the Eastern Orthodox Church is the Orthodox Catholic Church and it is the name by which the church refers to itself in its liturgical or canonical texts, in official publications, and in official contexts or administrative documents. Orthodox teachers refer to the Church as Catholic and this name and longer variants containing Catholic are also recognized and referenced in other books and publications by secular or non-Orthodox writers. The common name of the Church, Eastern Orthodox Church, is a shortened practicality that helps to avoid confusions in casual use, for this reason, the eastern churches were sometimes identified as Greek, even before the great schism. After 1054, Greek Orthodox or Greek Catholic marked a church as being in communion with Constantinople and this identification with Greek, however, became increasingly confusing with time. Missionaries brought Orthodoxy to many regions without ethnic Greeks, where the Greek language was not spoken. Today, many of those same Roman churches remain, while a large number of Orthodox are not of Greek national origin. Eastern, then, indicates the element in the Churchs origin and development, while Orthodox indicates the faith. While the Church continues officially to call itself Catholic, for reasons of universality, the first known use of the phrase the catholic church occurred in a letter written about 110 AD from one Greek church to another. Quote of St Ignatius to the Smyrnaeans, Wheresoever the bishop shall appear, there let the people be, even as where Jesus may be, thus, almost from the very beginning, Christians referred to the Church as the One, Holy, Catholic and Apostolic Church. The Orthodox Church claims that it is today the continuation and preservation of that same Church, a number of other Christian churches also make a similar claim, the Roman Catholic Church, the Anglican Communion, the Assyrian Church and the Oriental Orthodox Churches. The Church of England separated from the Roman Catholic Church, not directly from the Orthodox Church, the depth of this meaning in the Orthodox Church is registered first in its use of the word Orthodox itself, a union of Greek orthos and doxa
Orthodox Church
–
Orthodox liturgy
Orthodox Church
–
An
icon of
John the Baptist, 14th century, Macedonia
9.
Russian Orthodox Church
–
The Russian Orthodox Church, alternatively legally known as the Moscow Patriarchate, is one of the autocephalous Eastern Orthodox churches, in full communion with other Eastern Orthodox patriarchates. The Primate of the ROC is the Patriarch of Moscow and all Rus and it also exercises ecclesiastical jurisdiction over the autonomous Church of Japan and the Orthodox Christians resident in the Peoples Republic of China. The ROC branches in Belarus, Estonia, Latvia, Moldova and Ukraine since the 1990s enjoy various degrees of self-government, in Ukraine, ROC has tensions with schismatic groups supported by the current government, while it enjoys the position of numerically dominant religious organisation. The ROC should also not be confused with the Russian Orthodox Church Outside Russia, headquartered in New York, New York, the two Churches reconciled on May 17,2007, the ROCOR is now a self-governing part of the Russian Orthodox Church. According to one of the legends, Andrew reached the location of Kiev. The spot where he erected a cross is now marked by St. Andrews Cathedral. By the end of the first millennium AD, eastern Slavic lands started to come under the influence of the Eastern Roman Empire. There is evidence that the first Christian bishop was sent to Novgorod from Constantinople either by Patriarch Photius or Patriarch Ignatios, by the mid-10th century, there was already a Christian community among Kievan nobility, under the leadership of Byzantine Greek priests, although paganism remained the dominant religion. Princess Olga of Kiev was the first ruler of Kievan Rus′ to convert to Christianity and her grandson, Vladimir of Kiev, made Rus officially a Christian state. The Kievan church was a metropolitanate of the Patriarchate of Constantinople and the Ecumenical patriarch appointed the metropolitan, who usually was a Greek. The Metropolitans residence was located in Kiev itself, the capital of the medieval Rus state. Following the tribulations of the Mongol invasion, the Russian Church was pivotal in the survival, despite the politically motivated murders of Mikhail of Chernigov and Mikhail of Tver, the Mongols were generally tolerant and even granted tax exemption to the Church. Such holy figures as Sergius of Radonezh and Metropolitan Alexis helped the country to withstand years of Tatar oppression, the Trinity monastery founded by Sergius of Radonezh became the setting for the flourishing of spiritual art, exemplified by the work of Andrey Rublev, among others. The followers of Sergius founded four hundred monasteries, thus extending the geographical extent of the Grand Duchy of Moscow. However, the Moscow Prince Vasili II rejected the act of the Council of Florence brought to Moscow by Isidore in March 1441, Isidore was in the same year removed from his position as an apostate and expelled from Moscow. The Russian metropolitanate remained effectively vacant for the few years due largely to the dominance of Uniates in Constantinople then. In December 1448, Jonas, a Russian bishop, was installed by the Council of Russian bishops in Moscow as Metropolitan of Kiev and All Russia without the consent from Constantinople. Subsequently, there developed a theory in Moscow that saw Moscow as the Third Rome, the successor to Constantinople
Russian Orthodox Church
–
The
Cathedral of Christ the Saviour in
Moscow Russian: Храм Христа Спасителя [Khram Khrista Spasitelya]
Russian Orthodox Church
–
Russian Orthodox monks defended the
Trinity Lavra monastery against Polish-Lithuanian troops during the
Time of Troubles.
Russian Orthodox Church
–
An Old Believer Priest,
Nikita Pustosviat, Disputing with Patriarch Joachim the Matters of Faith. Painting by
Vasily Perov
10.
Oriental Orthodoxy
–
Oriental Orthodoxy has approximately 84 million adherents worldwide. Oriental Orthodox Churches uphold their own ancient ecclesiastic traditions of apostolic succession and these Churches rejected the definition of the two natures of Christ, known as the Chalcedonian Definition, which was issued by the Council of Chalcedon in 451. The Eastern Orthodox maintain numerous theological and ecclesiological similarities with the Oriental Orthodox, the Oriental Orthodox Churches are in full communion with each other, but not with the Eastern Orthodox Church, despite the similar name. The schism between Oriental Orthodoxy and the Great Church was based on differences in Christology, the First Council of Nicaea, in 325, declared that Jesus Christ is God, that is to say, consubstantial with the Father. Later, the ecumenical council, the Council of Ephesus, declared that Jesus Christ, though divine as well as human, is only one being. Thus, the Council of Ephesus explicitly rejected Nestorianism, the Christological doctrine that Christ was two distinct beings, one divine and one human, who happened to inhabit the same body. The Churches that later became Oriental Orthodoxy were firmly anti-Nestorian, and those who opposed Chalcedon saw this as a concession to Nestorianism, or even as a conspiracy to convert the Church to Nestorianism by stealth. As a result, over the decades, they gradually separated from communion with the Great Church. Monophysitism was condemned as heretical alongside Nestorianism, and to accuse a church of being Monophysite is to accuse it of falling into the opposite extreme from Nestorianism, however, the Oriental Orthodox themselves reject this description as inaccurate, having officially condemned the teachings of both Nestorius and Eutyches. They define themselves as Miaphysite instead, holding that Christ has one nature, the schism between the Oriental Orthodox and the rest of Christendom occurred in the 5th century. They would accept only of or from two natures but not in two natures and it is not entirely clear that Nestorius himself was a Nestorian. The Oriental Orthodox churches were often called Monophysite, although they reject this label, as it is associated with Eutychian Monophysitism. It was not until 518 that the new Byzantine Emperor, Justin I, Justin ordered the replacement of all non-Chalcedonian bishops, including the patriarchs of Antioch and Alexandria. The extent of the influence of the Bishop of Rome in this demand has been a matter of debate, Justinian I also attempted to bring those monks who still rejected the decision of the Council of Chalcedon into communion with the greater church. The exact time of event is unknown, but it is believed to have been between 535 and 548. St Abraham of Farshut was summoned to Constantinople and he chose to bring with him four monks, upon arrival, Justinian summoned them and informed them that they would either accept the decision of the Council or lose their positions. Abraham refused to entertain the idea, theodora tried to persuade Justinian to change his mind, seemingly to no avail. Abraham himself stated in a letter to his monks that he preferred to remain in exile rather than subscribe to a faith which he believed to be contrary to that of Athanasius of Alexandria
Oriental Orthodoxy
–
Christ feeding the multitude, a Coptic icon
Oriental Orthodoxy
–
Coptic icon of
St. Anthony the Great
Oriental Orthodoxy
–
Etchmiadzin Armenian Apostolic Cathedral in
Armenia
11.
Adjara
–
Adjara, officially known as the Autonomous Republic of Adjara, is a historical, geographic and political-administrative region of Georgia. Located in the southwestern corner, Adjara lies on the coast of the Black Sea near the foot of the Lesser Caucasus Mountains. It is an important tourism destination and includes Georgias second-largest city of Batumi as its capital, about 350,000 people live on its 2,880 km2. Adjara is home to the Adjarians, a subgroup of Georgians. Adjaras name can be spelled in a number of ways, including Ajara, Ajaria, Adjaria, Adzharia, under the Soviet Union, Adjara was part of the Georgian Soviet Socialist Republic as the Adjarian ASSR. Adjara has been part of Colchis and Caucasian Iberia since ancient times, colonized by Greeks in the 5th century BC, the region fell under Rome in the 2nd century BC. It became part of the region of Egrisi before being incorporated into the unified Georgian Kingdom in the 9th century AD, the Ottomans conquered the area in 1614. The people of Adjara converted to Islam in this period, the Ottomans were forced to cede Adjara to the expanding Russian Empire in 1878. After a temporary occupation by Turkish and British troops in 1918–1920, the Soviet Union established the Adjar Autonomous Soviet Socialist Republic in 1921 in accord with this clause. Thus, Adjara was still a component part of Georgia, after the dissolution of the Soviet Union in 1991, Adjara became part of a newly independent but politically divided Republic of Georgia. It avoided being dragged into the chaos and civil war that afflicted the rest of the country between 1991 and 1993 due largely to the rule of its leader Aslan Abashidze. The central government in Tbilisi had very little say in what went on in Adjara during the presidency of Eduard Shevardnadze, in the spring of 2004, a major crisis in Adjara erupted as the central government sought to reimpose its authority on the region. It threatened to develop into an armed confrontation, however, Saakashvilis ultimatums and mass protests against Abashidzes autocratic rule forced the Adjaran leader to resign in May 2004, following which he went into exile in Russia. After Abashidzes ousting, a new law was introduced to redefine the terms of Adjaras autonomy, levan Varshalomidze succeeded Abashidze as the chairman of the government. In July 2007, the seat of the Georgian Constitutional Court was moved from Tbilisi to Batumi, in November 2007 Russia ended its two century military presence in Georgia by withdrawing from the 12th Military Base in Batumi. Since mid-2000s Turkey has expanded its influence over Adjara, Turkish influence can be seen in the regions economy and in the religious life—through the regions Muslim population. The status of the Adjaran Autonomous Republic is defined by Georgias law on Adjara, the local legislative body is the Parliament. Zurab Pataridze is the current head of the Adjaran government, Adjara is subdivided into six administrative units, Adjara is located on the south-eastern coast of the Black Sea and extends into the wooded foothills and mountains of the Lesser Caucasus
Adjara
–
Logo of the Cabinet of Ministers.
Adjara
–
Flag
Adjara
–
Government building in
Batumi.
Adjara
–
Lesser Caucasus mountains.
12.
Tbilisi
–
Tbilisi, commonly known by its former name Tiflis, is the capital and the largest city of Georgia, lying on the banks of the Kura River with a population of roughly 1.5 million inhabitants. Founded in the 5th century by the monarch of Georgias ancient precursor the Kingdom of Iberia, Tbilisi has since served, with intermissions, as the capital of various Georgian kingdoms and republics. Under Russian rule, from 1801 to 1917 Tiflis was the seat of the Imperial Viceroy governing both sides of the entire Caucasus. Tbilisis varied history is reflected in its architecture, which is a mix of medieval, classical, Middle Eastern, Art Nouveau, historically, Tbilisi has been home to people of diverse cultural, ethnic, and religious backgrounds, though it is overwhelmingly Eastern Orthodox Christian. Archaeological studies of the region have indicated human settlement in the territory of Tbilisi as early as the 4th millennium BC, according to an old legend, the present-day territory of Tbilisi was covered by forests as late as 458. One widely accepted variant of the legend of Tbilisis founding states that King Vakhtang I Gorgasali of Georgia went hunting in the wooded region with a falcon. The Kings falcon allegedly caught or injured a pheasant during the hunt, King Vakhtang became so impressed with the hot springs that he decided to cut down the forest and build a city on the location. The name Tbilisi derives from Old Georgian Tbilisi, and further from Tpili, the name Tbili or Tbilisi was therefore given to the city because of the areas numerous sulphuric hot springs that came out of the ground. King Dachi I Ujarmeli, who was the successor of Vakhtang I Gorgasali, Tbilisi was not the capital of a unified Georgian state at that time and did not include the territory of Colchis. It was, however, the city of Eastern Georgia/Iberia. During his reign, King Dachi I oversaw the construction of the wall that lined the citys new boundaries. From the 6th century, Tbilisi grew at a steady pace due to the favourable and strategic location which placed the city along important trade. Tbilisis favourable and strategic location did not necessarily bode well for its existence as Eastern Georgias/Iberias capital, in the year 627, Tbilisi was sacked by the Byzantine/Khazar armies and later, in 736–738, Arab armies entered the town under Marwan II Ibn-Muhammad. After this point, the Arabs established an emirate centered in Tbilisi, in 764, Tbilisi, still under Arab control was once again sacked by the Khazars. In 853, the armies of Arab leader Bugha Al-Turki invaded Tbilisi in order to enforce its return to Abbasid allegiance, the Arab domination of Tbilisi continued until about 1050. In 1068, the city was again sacked, only this time by the Seljuk Turks under Sultan Alp Arslan. In 1122, after fighting with the Seljuks that involved at least 60,000 Georgians and up to 300,000 Turks. After the battles for Tbilisi concluded, David moved his residence from Kutaisi to Tbilisi, making it the capital of a unified Georgian State, from 12–13th centuries, Tbilisi became a dominant regional power with a thriving economy and a well-established social system/structure
Tbilisi
–
Historical center of Tbilisi
Tbilisi
–
Detail from the Nautical chart by
Angelino Dulcert, depicting Georgian Black Sea coast and Tiflis, 1339.
Tbilisi
–
View of Tbilisi by French traveler
Jean Chardin, 1671.
Tbilisi
–
Mikhail Lermontov, Tiflis, 1837.
13.
Catholics
–
The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with more than 1.27 billion members worldwide. As one of the oldest religious institutions in the world, it has played a prominent role in the history of Western civilisation, headed by the Bishop of Rome, known as the Pope, the churchs doctrines are summarised in the Nicene Creed. Its central administration is located in the Vatican City, enclaved in Rome, the Catholic Church is notable within Western Christianity for its sacred tradition and seven sacraments. It teaches that it is the one church founded by Jesus Christ, that its bishops are the successors of Christs apostles. The Catholic Church maintains that the doctrine on faith and morals that it declares as definitive is infallible. The Latin Church, the Eastern Catholic Churches, as well as such as mendicant orders and enclosed monastic orders. Among the sacraments, the one is the Eucharist, celebrated liturgically in the Mass. The church teaches that through consecration by a priest the sacrificial bread and wine become the body, the Catholic Church practises closed communion, with only baptised members in a state of grace ordinarily permitted to receive the Eucharist. The Virgin Mary is venerated in the Catholic Church as Queen of Heaven and is honoured in numerous Marian devotions. The Catholic Church has influenced Western philosophy, science, art and culture, Catholic spiritual teaching includes spreading the Gospel while Catholic social teaching emphasises support for the sick, the poor and the afflicted through the corporal and spiritual works of mercy. The Catholic Church is the largest non-government provider of education and medical services in the world, from the late 20th century, the Catholic Church has been criticised for its doctrines on sexuality, its refusal to ordain women and its handling of sexual abuse cases. Catholic was first used to describe the church in the early 2nd century, the first known use of the phrase the catholic church occurred in the letter from Saint Ignatius of Antioch to the Smyrnaeans, written about 110 AD. In the Catechetical Discourses of Saint Cyril of Jerusalem, the name Catholic Church was used to distinguish it from other groups that call themselves the church. The use of the adjective Roman to describe the Church as governed especially by the Bishop of Rome became more widespread after the Fall of the Western Roman Empire and into the Early Middle Ages. Catholic Church is the name used in the Catechism of the Catholic Church. The Catholic Church follows an episcopal polity, led by bishops who have received the sacrament of Holy Orders who are given formal jurisdictions of governance within the church. Ultimately leading the entire Catholic Church is the Bishop of Rome, commonly called the pope, in parallel to the diocesan structure are a variety of religious institutes that function autonomously, often subject only to the authority of the pope, though sometimes subject to the local bishop. Most religious institutes only have male or female members but some have both, additionally, lay members aid many liturgical functions during worship services
Catholics
–
Ruins of gothic Catholic church in
Liptovská Mara (
Slovakia).
Catholics
–
Ancient statue of
Saint Peter in the Basilica dedicated to him in the
Vatican.
Catholics
–
An
Italian priest during the sacrament of
Baptism
14.
Jewish
–
The Jews, also known as the Jewish people, are an ethnoreligious group originating from the Israelites, or Hebrews, of the Ancient Near East. Jews originated as a national and religious group in the Middle East during the second millennium BCE, the Merneptah Stele appears to confirm the existence of a people of Israel, associated with the god El, somewhere in Canaan as far back as the 13th century BCE. The Israelites, as an outgrowth of the Canaanite population, consolidated their hold with the emergence of the Kingdom of Israel, some consider that these Canaanite sedentary Israelites melded with incoming nomadic groups known as Hebrews. The worldwide Jewish population reached a peak of 16.7 million prior to World War II, but approximately 6 million Jews were systematically murdered during the Holocaust. Since then the population has risen again, and as of 2015 was estimated at 14.3 million by the Berman Jewish DataBank. According to the report, about 43% of all Jews reside in Israel and these numbers include all those who self-identified as Jews in a socio-demographic study or were identified as such by a respondent in the same household. The exact world Jewish population, however, is difficult to measure, Israel is the only country where Jews form a majority of the population. The modern State of Israel was established as a Jewish state and defines itself as such in its Declaration of Independence and its Law of Return grants the right of citizenship to any Jew who requests it. The English word Jew continues Middle English Gyw, Iewe, according to the Hebrew Bible, the name of both the tribe and kingdom derive from Judah, the fourth son of Jacob. The Hebrew word for Jew, יְהוּדִי ISO 259-3 Yhudi, is pronounced, with the stress on the syllable, in Israeli Hebrew. The Ladino name is ג׳ודיו, Djudio, ג׳ודיוס, Djudios, Yiddish, ייִד Yid, ייִדן, Yidn. The etymological equivalent is in use in languages, e. g. but derivations of the word Hebrew are also in use to describe a Jew, e. g. in Italian. The German word Jude is pronounced, the corresponding adjective jüdisch is the origin of the word Yiddish, in such contexts Jewish is the only acceptable possibility. Some people, however, have become so wary of this construction that they have extended the stigma to any use of Jew as a noun, a factual reconstruction for the origin of the Jews is a difficult and complex endeavor. It requires examining at least 3,000 years of ancient human history using documents in vast quantities, as archaeological discovery relies upon researchers and scholars from diverse disciplines, the goal is to interpret all of the factual data, focusing on the most consistent theory. In this case, it is complicated by long standing politics and religious, Jacob and his family migrated to Ancient Egypt after being invited to live with Jacobs son Joseph by the Pharaoh himself. The patriarchs descendants were later enslaved until the Exodus led by Moses, traditionally dated to the 13th century BCE, Modern archaeology has largely discarded the historicity of the Patriarchs and of the Exodus story, with it being reframed as constituting the Israelites inspiring national myth narrative. The growth of Yahweh-centric belief, along with a number of practices, gradually gave rise to a distinct Israelite ethnic group
Jewish
–
Baruch Spinoza
Jewish
–
David Ben-Gurion
Jewish
–
George Gershwin
Jewish
–
Map of
Canaan
15.
Saint Andrew
–
Andrew the Apostle, also known as Saint Andrew and called in the Orthodox tradition Prōtoklētos or the First-called, was a Christian Apostle and the brother of Saint Peter. The name Andrew, like other Greek names, appears to have been common among the Jews, Christians, no Hebrew or Aramaic name is recorded for him. According to Orthodox tradition, the successor to Saint Andrew is the Patriarch of Constantinople. The New Testament states that Andrew was the brother of Simon Peter and he was born in the village of Bethsaida on the Sea of Galilee. Both he and his brother Peter were fishermen by trade, hence the tradition that Jesus called them to be his disciples by saying that he make them fishers of men. At the beginning of Jesus public life, they were said to have occupied the house at Capernaum. In the Gospel of Matthew and in the Gospel of Mark Simon Peter and these narratives record that Jesus was walking along the shore of the Sea of Galilee, observed Simon and Andrew fishing, and called them to discipleship. In the parallel incident in the Gospel of Luke Andrew is not named, the narrative indicates that Simon was not the only fisherman in the boat but it is not until the next chapter that Andrew is named as Simons brother. However, it is understood that Andrew was fishing with Simon on the night in question. Matthew Poole, in his Annotations on the Holy Bible, stressed that Luke denies not that Andrew was there. In contrast, the Gospel of John states that Andrew was a disciple of John the Baptist, whose testimony first led him, Andrew at once recognized Jesus as the Messiah, and hastened to introduce him to his brother. Thenceforth, the two brothers were disciples of Christ, on a subsequent occasion, prior to the final call to the apostolate, they were called to a closer companionship, and then they left all things to follow Jesus. Subsequently, in the gospels, Andrew is referred to as being present on important occasions as one of the disciples more closely attached to Jesus. Andrew told Jesus about the boy with the loaves and fishes, Andrew was present at the Last Supper. Andrew was one of the four disciples who came to Jesus on the Mount of Olives to ask about the signs of Jesus return at the end of the age, Eusebius in his church history 3,1 quoted Origen as saying that Andrew preached in Scythia. The Chronicle of Nestor adds that he preached along the Black Sea and the Dnieper river as far as Kiev, hence, he became a patron saint of Ukraine, Romania and Russia. According to tradition, he founded the See of Byzantium in AD38, according to Hippolytus of Rome, Andrew preached in Thrace, and his presence in Byzantium is also mentioned in the apocryphal Acts of Andrew. Basil of Seleucia also knew of Apostle Andrews missions in Thrace, Scythia and this diocese would later develop into the Patriarchate of Constantinople
Saint Andrew
–
Saint Andrew the Apostle by
Artus Wolffort
Saint Andrew
–
The Calling of Saints Peter and Andrew by
Caravaggio
Saint Andrew
–
Crucifixion of St. Andrew, by
Juan Correa de Vivar (1540 - 1545).
Saint Andrew
–
Saint Andrew of Patras basilica, where St. Andrew's relics are kept
16.
Christianity
–
Christianity is a Abrahamic monotheistic religion based on the life and teachings of Jesus Christ, who serves as the focal point for the religion. It is the worlds largest religion, with over 2.4 billion followers, or 33% of the global population, Christians believe that Jesus is the Son of God and the savior of humanity whose coming as the Messiah was prophesied in the Old Testament. Christian theology is summarized in creeds such as the Apostles Creed and his incarnation, earthly ministry, crucifixion, and resurrection are often referred to as the gospel, meaning good news. The term gospel also refers to accounts of Jesuss life and teaching, four of which—Matthew, Mark, Luke. Christianity is an Abrahamic religion that began as a Second Temple Judaic sect in the mid-1st century, following the Age of Discovery, Christianity spread to the Americas, Australasia, sub-Saharan Africa, and the rest of the world through missionary work and colonization. Christianity has played a prominent role in the shaping of Western civilization, throughout its history, Christianity has weathered schisms and theological disputes that have resulted in many distinct churches and denominations. Worldwide, the three largest branches of Christianity are the Catholic Church, the Eastern Orthodox Church, and the denominations of Protestantism. There are many important differences of interpretation and opinion of the Bible, concise doctrinal statements or confessions of religious beliefs are known as creeds. They began as baptismal formulae and were expanded during the Christological controversies of the 4th and 5th centuries to become statements of faith. Many evangelical Protestants reject creeds as definitive statements of faith, even agreeing with some or all of the substance of the creeds. The Baptists have been non-creedal in that they have not sought to establish binding authoritative confessions of faith on one another. Also rejecting creeds are groups with roots in the Restoration Movement, such as the Christian Church, the Evangelical Christian Church in Canada, the Apostles Creed is the most widely accepted statement of the articles of Christian faith. It is also used by Presbyterians, Methodists, and Congregationalists and this particular creed was developed between the 2nd and 9th centuries. Its central doctrines are those of the Trinity and God the Creator, each of the doctrines found in this creed can be traced to statements current in the apostolic period. The creed was used as a summary of Christian doctrine for baptismal candidates in the churches of Rome. Most Christians accept the use of creeds, and subscribe to at least one of the mentioned above. The central tenet of Christianity is the belief in Jesus as the Son of God, Christians believe that Jesus, as the Messiah, was anointed by God as savior of humanity, and hold that Jesus coming was the fulfillment of messianic prophecies of the Old Testament. The Christian concept of the Messiah differs significantly from the contemporary Jewish concept, Jesus, having become fully human, suffered the pains and temptations of a mortal man, but did not sin
Christianity
–
An
Eastern Christian icon depicting
Emperor Constantine and the Fathers of the
First Council of Nicaea (325) as holding the Niceno–Constantinopolitan Creed of 381
Christianity
–
Various
depictions of Jesus
Christianity
–
Crucifixion, representing the death of
Jesus on the
Cross, painting by
Diego Velázquez, 17th century
17.
Abkhazians
–
Abkhazians or the Abkhaz are a Caucasian ethnic group, mainly living in Abkhazia, a disputed region on the Black Sea coast. A large Abkhaz diaspora population resides in Turkey, the origins of which lie in the emigration from the Caucasus in the late 19th century known as muhajirism, many Abkhaz also live in other parts of the former Soviet Union, particularly in Russia and Ukraine. The Abkhaz is closely related to Circassian. Classical sources speak of several tribes dwelling in the region, but their exact identity, there are also three subgroups of the Abkhaz people. The Bzyb reside in the Bzyb River region, and speak their own dialect, the Abzhui live in the Kodori River region, and also speak their own dialect, which the Abkhaz literary language is based upon. Finally, there is the Zamurzakan who reside in the southeast of Abkhazia, some scholars deem the ancient Heniochi tribe the progenitors of the Abkhaz. This warlike people came into contact with Ancient Greeks through the colonies of Dioskourias and Pitiuntas, in the Roman period, the Abasgoi are mentioned as inhabiting the region. These Abasgoi were described by Procopius as warlike, worshippers of three deities, under the suzerainty of the Kingdom of Lazica, the Abkhazian view is that the Apsilae and Abasgoi are ancestors of the Abkhaz–Adyghe group of peoples, while the Georgian view is that those were Kartvelians. When the Achba dynasty established the Kingdom of Abkhazia in the 780s and freed themselves from the Byzantine hegemony, the local nobility, clergy and educated class used Georgian as a language of literacy and culture. Georgian would remain the second language for many Abkhaz until Russian replaced it in the early 20th century. From the early 11th to the 15th century, Abkhazia was a part of the all-Georgian monarchy, towards the end of the 17th century, the region became a theatre of widespread slave trade and piracy. These views were described as ethnocentric and having little historical support and they served as intellectual support to the Stalin-era assimilation policy and had a profound influence on the Georgian nationalism in the 1980s. The Russian conquest of Abkhazia from the 1810s to the 1860s was accompanied by a massive expulsion of Muslim Abkhaz to the Ottoman Empire, as a result, the Abkhaz diaspora is currently estimated to measure at least twice the number of Abkhaz that reside in Abkhazia. The largest part of the diaspora now lives in Turkey, with estimates ranging from 100,000 to 500,000, with groups in Syria. In recent years, some of these have emigrated to the West, principally to Germany, the Netherlands, Switzerland, Belgium, France, the United Kingdom, Austria, the status of Abkhazia was downgraded in 1931 when it became an Autonomous SSR within the Georgian SSR. Under Joseph Stalin, a forcible collectivization was introduced and the native communist elite purged, the influx of Armenians, Russians and Georgians into the growing agricultural and tourism sectors was also encouraged, and Abkhaz schools were briefly closed. By 1989, the number of Abkhaz was about 93,000, the number of Armenians and Russians grew substantially as well. The 1992–1993 War in Abkhazia left the Abkhaz an ethnic plurality of ca. 45%, with Russians, Armenians, Georgians, Greeks, the 2003 census established the total number of Abkhaz in Abkhazia at 94,606
Abkhazians
–
Aleksandr Shervashidze
Abkhazians
–
Modern Abkhazia
Abkhazians
–
Children waving miniature Abkhazian flags
Abkhazians
–
Pitsunda Cathedral seat of
Abkhazian Orthodox Church
18.
Eastern Orthodox Christian
–
The Eastern Orthodox Church teaches that it is the One, Holy, Catholic and Apostolic Church established by Jesus Christ in his Great Commission to the apostles. It practices what it understands to be the original Christian faith, the Eastern Orthodox Church is a communion of autocephalous churches, each typically governed by a Holy Synod. It teaches that all bishops are equal by virtue of their ordination, prior to the Council of Chalcedon in AD451, the Eastern Orthodox had also shared communion with the Oriental Orthodox churches, separating primarily over differences in Christology. Eastern Orthodoxy spread throughout the Roman and later Eastern Roman Empires and beyond, playing a prominent role in European, Near Eastern, Slavic, and some African cultures. As a result, the term Greek Orthodox has sometimes used to describe all of Eastern Orthodoxy in general. However, the appellation Greek was never in use and was gradually abandoned by the non-Greek-speaking Eastern Orthodox churches. Its most prominent episcopal see is Constantinople, there are also many in other parts of the world, formed through immigration, conversion and missionary activity. The official name of the Eastern Orthodox Church is the Orthodox Catholic Church and it is the name by which the church refers to itself in its liturgical or canonical texts, in official publications, and in official contexts or administrative documents. Orthodox teachers refer to the Church as Catholic and this name and longer variants containing Catholic are also recognized and referenced in other books and publications by secular or non-Orthodox writers. The common name of the Church, Eastern Orthodox Church, is a shortened practicality that helps to avoid confusions in casual use, for this reason, the eastern churches were sometimes identified as Greek, even before the great schism. After 1054, Greek Orthodox or Greek Catholic marked a church as being in communion with Constantinople and this identification with Greek, however, became increasingly confusing with time. Missionaries brought Orthodoxy to many regions without ethnic Greeks, where the Greek language was not spoken. Today, many of those same Roman churches remain, while a large number of Orthodox are not of Greek national origin. Eastern, then, indicates the element in the Churchs origin and development, while Orthodox indicates the faith. While the Church continues officially to call itself Catholic, for reasons of universality, the first known use of the phrase the catholic church occurred in a letter written about 110 AD from one Greek church to another. Quote of St Ignatius to the Smyrnaeans, Wheresoever the bishop shall appear, there let the people be, even as where Jesus may be, thus, almost from the very beginning, Christians referred to the Church as the One, Holy, Catholic and Apostolic Church. The Orthodox Church claims that it is today the continuation and preservation of that same Church, a number of other Christian churches also make a similar claim, the Roman Catholic Church, the Anglican Communion, the Assyrian Church and the Oriental Orthodox Churches. The Church of England separated from the Roman Catholic Church, not directly from the Orthodox Church, the depth of this meaning in the Orthodox Church is registered first in its use of the word Orthodox itself, a union of Greek orthos and doxa
Eastern Orthodox Christian
–
Orthodox liturgy
Eastern Orthodox Christian
–
An
icon of
John the Baptist, 14th century, Macedonia
19.
Muslim
–
A Muslim is someone who follows or practices Islam, a monotheistic Abrahamic religion. Muslims consider the Quran, their book, to be the verbatim word of God as revealed to the Islamic prophet. They also follow the teachings and practices of Muhammad as recorded in traditional accounts, Muslim is an Arabic word meaning one who submits. Most Muslims will accept anyone who has publicly pronounced Shahadah as a Muslim, the shahadah states, There is no god but the God and Muhammad is the last messenger of the God. The testimony authorized by God in the Quran that can found in Surah 3,18 states, There is no god except God, which in Arabic, is the exact testimony which God Himself utters, as well as the angels and those who possess knowledge utter. The word muslim is the active participle of the verb of which islām is a verbal noun, based on the triliteral S-L-M to be whole. A female adherent is a muslima, the plural form in Arabic is muslimūn or muslimīn, and its feminine equivalent is muslimāt. The Arabic form muslimun is the stem IV participle of the triliteral S-L-M, the ordinary word in English is Muslim. It is sometimes transliterated as Moslem, which is an older spelling, the word Mosalman is a common equivalent for Muslim used in Central Asia. Until at least the mid-1960s, many English-language writers used the term Mohammedans or Mahometans, although such terms were not necessarily intended to be pejorative, Muslims argue that the terms are offensive because they allegedly imply that Muslims worship Muhammad rather than God. Other obsolete terms include Muslimite and Muslimist, musulmán/Mosalmán is a synonym for Muslim and is modified from Arabic. In English it was sometimes spelled Mussulman and has become archaic in usage, the Muslim philosopher Ibn Arabi said, A Muslim is a person who has dedicated his worship exclusively to God. Islam means making ones religion and faith Gods alone. The Quran states that men were Muslims because they submitted to God, preached His message and upheld His values. Thus, in Surah 3,52 of the Quran, Jesus disciples tell him, We believe in God, and you be our witness that we are Muslims. In Muslim belief, before the Quran, God had given the Tawrat to Moses, the Zabur to David and the Injil to Jesus, who are all considered important Muslim prophets. The most populous Muslim-majority country is Indonesia, home to 12. 7% of the worlds Muslims, followed by Pakistan, Bangladesh, and Egypt. About 20% of the worlds Muslims lives in the Middle East and North Africa, Sizable minorities are found in India, China, Russia, Ethiopia. The country with the highest proportion of self-described Muslims as a proportion of its population is Morocco
Muslim
–
Afghan Muslims praying inside
Gardens of Babur in
Kabul,
Afghanistan.
Muslim
–
Famous
Muslim converts from various fields.
20.
Old Believers
–
Old Believers continue liturgical practices that the Russian Orthodox Church had maintained before the implementation of these reforms. Russian speakers refer to the schism itself as raskol, etymologically indicating a cleaving-apart, in 1652, Patriarch Nikon introduced a number of ritual and textual revisions with the aim of achieving uniformity between the practices of the Russian and Greek Orthodox churches. Nikon, having noticed discrepancies between Russian and Greek rites and texts, ordered an adjustment of the Russian rites to align with the Greek ones of his time. In doing so, according to the Old Believers, Nikon acted without consultation with the clergy. Those who maintained fidelity to the existing rite endured severe persecutions from the end of the 17th century until the beginning of the 20th century as Schismatics and they became known as Old Ritualists, a name introduced during the reign of Catherine the Great. They continued to call themselves simply Orthodox Christians, by the middle of the 17th century, Greek and Russian Church officials, including Patriarch Nikon of Moscow, had noticed discrepancies between contemporary Russian and Greek usages. Thus, the Russian Orthodox Church had become dissonant from the other Orthodox churches, later research was to vindicate the Muscovite service-books as belonging to a different Greek recension from that which was used by the Greeks at the time of Nikon. The unrevised Muscovite books proved to be older than the current Greek books, which had been revised over the centuries, were newer, and contained innovations. Nikon wanted to have the rite in the Russian tsardom and in majority-ethnic Slavic lands, then part of Polish–Lithuanian Commonwealth. Their rite was closer to the Greek than that in the Moscow duchy, Nikon did not want to adopt two different rites in the same church. Supported by Tsar Alexis, Nikon carried out some preliminary liturgical reforms, in 1652, he convened a synod and exhorted the clergy on the need to compare Russian Typikon, Euchologion, and other liturgical books with their Greek counterparts. Monasteries from all over Russia received requests to send examples to Moscow in order to have subjected to a comparative analysis. Some scholars allege that the visiting patriarchs each received both 20,000 rubles in gold and furs for their participation and this council officially established the reforms and anathematized not only all those opposing the innovations, but the old Russian books and rites themselves as well. As a side-effect of condemning the past of the Russian Orthodox Church and her traditions, instead of the guardian of Orthodox faith, Moscow seemed an accumulation of serious liturgical mistakes. The numerous changes in both texts and rites occupied approximately 400 pages, the authorities imposed the reforms in an autocratic fashion, with no consultation of the subject people. Those who reacted against the Nikonian reforms would have objected as much to the manner of imposition as to the alterations, in addition, changes often were made arbitrarily in the texts. For example, wherever the books read Христосъ, Nikons assistants substituted Сынъ, another example is that wherever the books read Церковь, Nikon substituted Храмъ and vice versa. The protest was indeed global, the episcopate, the clergy, opponents of the ecclesiastical reforms of Nikon emerged among all strata of the people and in relatively large numbers
Old Believers
–
Vasily Surikov 's Boyarynya Morozova, depicting the defiant
Feodosia Morozova during her arrest. Her two raised fingers refer to the dispute about the proper way to make the
sign of the cross.
Old Believers
–
Boyaryna Morozova showing two fingers, painting by Surikov - detail, sketch 04 from Tretyakov gallery
Old Believers
–
6th-century
icon, depicting Christ giving a blessing. Two digits appear straightened, three folded. The Old Believers regard this as the proper way of making the sign of the Cross.
21.
Molokan
–
Molokan is a Slavonic exonym for members of different Spiritual Christian sects that evolved from Eastern Christians in the lands of all Rus. Their traditions did not conform to those of the Russian Orthodox Church, regarded as outside the traditional Eastern Orthodoxy, Catholic and Protestant denominations, they tend to identify as Spiritual Christians. Unlike the Protestant reformists of Western Europe, Molokans rejected conformity, there are almost as many different ways among Molokans as there are Molokans. Some built chapels for worship, kept sacraments, and revered saints and icons, in general, they rejected the institutionalized formalism of Orthodoxy and denominations with similar doctrines in favor of more emphasis on Original Christianity as they understood it. They emphasized spirituality and spiritual practice, such practices as water baptism have been permitted only as tangible signs. Similar to Presbyterians among Protestants, they elect a council of dominant elders who preserve a sort of apostolic succession, Molokans had some practices similar to the European Quakers and Mennonites, such as pacifism, communal organization, spiritual meetings, and sub-groupings. But they arose in Russia together with the Doukhobors and Sabbatarians and similar Spiritual Christian movements of Duhovnye Kristyanye and they migrated into central Russia and Ukraine around the same time. There are approximately 200 fasting days —especially the Great Fast — when drinking milk was prohibited by Orthodox ecclesiastical authorities, the practice was adopted by unaffiliated Armenian Christians, who had pastoral communities on the Eurasian plains. Turkic Molokan Pastors still use the term for an Armenian Catholic Priest, interest in a sola scriptura tradition survived among certain Christians. Dalmatov carried this sectarian belief into Moscow, where a group of Mordvins heard his message, dalmatov was later martyred by Orthodox priests in a monastery prison by wheeling. Molokans were ostracized from Russian society in the 17th century for their pacifism, they refused to bear arms in military service. The first recorded use of the term Molokan appears in the 1670s, Molokans played with this idea, saying they were drinking of the spiritual milk of God. From the intervention of Count Nikolay Zubov in 1795, Molokans were tolerated under Tsarina Catherine and those who ignored the restrictions were punished in Tsarist Russia as heretics. Molokan evangelists and missionaries suffered imprisonment, banishment and other forms of punishment, prohibited from winning converts, the Molokans were forced into endogamy. In 1833, a schism took place within the Molokan faith and this event was framed by collective cataclysms of disease, famine, and persecution. A portion of the Molokans during this time began to experience a charismatic outpouring of the Holy Spirit, eventually this sect evolved into what is known today as the Molokan Jumpers. The jumping sectarians were interbred ethnic Russians, Tartars, Ukrainians, Mordvins, Fins, many were Russian by citizenship, not ethnic heritage. Between the old Molokans, termed Constants, and the newly evolved Molokan Jumpers or Skakuni, the Constant Molokan sect condemned the new sect to authorities, resulting in betrayals and imprisonment for many of the Molokan Jumpers
Molokan
–
A Molokan villager in
Fioletovo,
Armenia
22.
Doukhobor
–
The Doukhobors or Dukhobors are a Spiritual Christian religious group of Russian origin. With support from the Canadian government,7500 moved to Western Canada around 1900 and they were pacifists who lived in communes that rejected personal materialism and had little use for schools. When one faction, the Sons of Freedom or Freedomites, began using arson and nude marches as protest techniques, the government took back most of their Saskatchewan land in 1907, and their leader Peter V. Verigin led most of them to new colonies in British Columbia. Verigin was assassinated in 1924 by persons unknown, and his son took over, the word Doukhobor means Spirit Wrestlers, they are part of Spiritual Christianity. The origin of the Doukhobors is uncertain, the first records of them are from the 18th century. However, some believe that the sect had its origins in the 17th or 16th century. They do not use the Holy Bible as their source of faith, but its teachings are evident in some of Doukhobor psalms, hymns, the teachings of Jesus Christ have been accepted as their foundational truth. They draw on the characteristics of God, as portrayed by Jesus and they rejected the tyranny and oppression of the Czarist Russian government of the late 1800s. They also rejected the Russian Orthodox priests, use of icons and they came to believe that the Bible alone, as a supreme source, was not enough to reach divine revelation, and that doctrinal conflicts can interfere with their faith. Their goal was to internalize the living spirit of God so that Gods spirit would be revealed within each individual and their pacifist beliefs and desire to avoid government interference in their life led to an exodus of the majority of the group from Russia to Canada around 1900. They adapted to life in agricultural communes, the immigrants were overwhelmingly of peasant origin, and had a low regard for advanced education. Many worked as loggers, lumbermen, and carpenters, eventually, splits happened, many left the communal dormitories and became private farmers homesteading on the Canadian plains. Religious a cappella singing, pacifism, and passive resistance were hallmarks of the sect, one subgroup occasionally demonstrated while naked, typically as a protest against compulsory military service. Their policies made them highly controversial, the modern descendants of the first Canadian Doukhobors continue to live in south-eastern British Columbia, southern Alberta and Saskatchewan, where their ancestors settled. Today, the population of Doukhobor descent in North America is 40,000 in Canada. The origin of the Doukhobor movement dates to the 17th- and 18th-century Russian Empire, believing in Gods presence in every human being, these people concluded that clergy and formal rituals were unnecessary. They rejected the government, the Russian Orthodox priests, icons. They believed in the divinity of Jesus and their practices and emphasis on individual interpretation as well as opposition to the government and church, provoked antagonism from the government and the established Russian Orthodox church
Doukhobor
–
Doukhobor women, 1887
Doukhobor
–
The Doukhobor worship place in Georgia
Doukhobor
–
The port of
Batumi as it was in 1881. Here the Doukhobors embarked on their transatlantic journey in 1898 and 1899
Doukhobor
–
Vosnesenia ('Ascension') village, NE of
Arran, Saskatchewan (North Colony). A typical one-street village, modeled on those back in the Old World.
23.
Ilia II
–
Ilia II, also transliterated as Ilya or Elijah, is the current Catholicos-Patriarch of All Georgia and the spiritual leader of the Georgian Orthodox Church. He is officially styled as Catholicos-Patriarch of All Georgia, the Archbishop of Mtskheta-Tbilisi and Metropolitan Bishop of Abkhazia and Bichvinta, His Holiness, Ilia II was born as Irakli Ghudushauri-Shiolashvili in Vladikavkaz, Soviet Russias North Ossetia. His parents hailed from Georgia, particularly, the Kazbegi district, his father, Giorgi Shiolashvili, was from the village Sno, the Shiolashvili were an influential clan in the highlands of Khevi. In 1961, he was promoted to hegumen and later to archimandrite, on August 26,1963, he was chosen to be the bishop of Batumi and Shemokmedi and appointed a patriarchal vicar. From 1963 to 1972 he was also the first rector of the Mtskheta Theological Seminary—the only clerical school in Georgia at that time, in 1967, Ilia was consecrated as the bishop of Tskhumi and Abkhazeti and elevated to the rank of metropolitan in 1969. After the death of the controversial Patriarch David V, he was elected the new Catholicos-Patriarch of Georgia on December 25,1977. The new patriarch began a course of reforms, enabling the Georgian Orthodox Church, once suppressed by the Soviet ideology, largely regain its former influence and prestige by the late 1980s. In 1988 there were 180 priests,40 monks, and 15 nuns for a congregation variously estimated as being one to three million. There were 200 churches, one seminary, three convents, and four monasteries, during the last years of the Soviet Union, he was actively involved in Georgias social life. The patriarch oversaw the publication of an updated, modern Georgian version of the Bible. This peaceful demonstration was dispersed by the Soviet troops, leaving behind 22 dead, during the civil war in Georgia in the 1990s, he called the rival parties to find a peaceful solution to the crisis. From 1978 to 1983, Ilia II was co-president of the World Council of Churches, in May 1997, a vocal group of conservative Orthodox clerics accused Ilia II of participating in ecumenical heresy and threatened schism. The patriarch hastily convened the Holy Synod and announced withdrawal from the WCC, Ilia II is an Honorary Academician of the Georgian Academy of Sciences and Hon. Fellow of the American School of Genealogy, Heraldry and Documentary Sciences. In February 2008, his grace was awarded the David Guramishvili Prize, Ilia II has a reputation as a proponent of constitutional monarchy as a form of government for Georgia. On October 7,2007, he called in a sermon for consideration of establishing a constitutional monarchy under the Bagrationi dynasty. The call coincided with rising confrontation between the government of President Mikheil Saakashvili and the opposition, many members of which welcomed the patriarchs proposal. He also made a visit, bringing food and aid, to the Russian-occupied central Georgian city of Gori. He also helped retrieve bodies of deceased Georgian soldiers and civilians, Ilia II also blessed the September 1,2008 Stop Russia demonstrations, in which tens of thousands organized human chains across Georgia
Ilia II
–
ილია II Ilia II
24.
Judaism
–
Judaism encompasses the religion, philosophy, culture and way of life of the Jewish people. Judaism is an ancient monotheistic Abrahamic religion, with the Torah as its text, and supplemental oral tradition represented by later texts such as the Midrash. Judaism is considered by religious Jews to be the expression of the relationship that God established with the Children of Israel. With between 14.5 and 17.4 million adherents worldwide, Judaism is the tenth-largest religion in the world, Judaism includes a wide corpus of texts, practices, theological positions, and forms of organization. Modern branches of Judaism such as Humanistic Judaism may be nontheistic, today, the largest Jewish religious movements are Orthodox Judaism, Conservative Judaism and Reform Judaism. Major sources of difference between groups are their approaches to Jewish law, the authority of the Rabbinic tradition. Orthodox Judaism maintains that the Torah and Jewish law are divine in origin, eternal and unalterable, Conservative and Reform Judaism are more liberal, with Conservative Judaism generally promoting a more traditional interpretation of Judaisms requirements than Reform Judaism. A typical Reform position is that Jewish law should be viewed as a set of guidelines rather than as a set of restrictions and obligations whose observance is required of all Jews. Historically, special courts enforced Jewish law, today, these still exist. Authority on theological and legal matters is not vested in any one person or organization, the history of Judaism spans more than 3,000 years. Judaism has its roots as a religion in the Middle East during the Bronze Age. Judaism is considered one of the oldest monotheistic religions, the Hebrews and Israelites were already referred to as Jews in later books of the Tanakh such as the Book of Esther, with the term Jews replacing the title Children of Israel. Judaisms texts, traditions and values strongly influenced later Abrahamic religions, including Christianity, Islam, many aspects of Judaism have also directly or indirectly influenced secular Western ethics and civil law. Jews are a group and include those born Jewish and converts to Judaism. In 2015, the world Jewish population was estimated at about 14.3 million, Judaism thus begins with ethical monotheism, the belief that God is one and is concerned with the actions of humankind. According to the Tanakh, God promised Abraham to make of his offspring a great nation, many generations later, he commanded the nation of Israel to love and worship only one God, that is, the Jewish nation is to reciprocate Gods concern for the world. He also commanded the Jewish people to one another, that is. These commandments are but two of a corpus of commandments and laws that constitute this covenant, which is the substance of Judaism
Judaism
–
Judaica (clockwise from top):
Shabbat candlesticks,
handwashing cup,
Chumash and
Tanakh,
Torah pointer,
shofar and
etrog box
Judaism
–
Silver case containing a handwritten
Torah (
Museum of Jewish Art and History, Paris)
Judaism
–
Glass platter inscribed with the Hebrew word zokhreinu – remember us
Judaism
–
A 19th-century silver
Macedonian Hanukkah menorah
25.
Armenia
–
Armenia, officially the Republic of Armenia, is a sovereign state in the South Caucasus region of Eurasia. The Republic of Armenia constitutes only one-tenth of historical Armenia, Armenia is a unitary, multi-party, democratic nation-state with an ancient cultural heritage. Urartu was established in 860 BC and by the 6th century BC it was replaced by the Satrapy of Armenia, in the 1st century BC the Kingdom of Armenia reached its height under Tigranes the Great. Armenia became the first state in the world to adopt Christianity as its official religion, in between the late 3rd century to early years of the 4th century, the state became the first Christian nation. The official date of adoption of Christianity is 301 AD. The ancient Armenian kingdom was split between the Byzantine and Sasanian Empires around the early 5th century, under the Bagratuni dynasty, the Bagratid Kingdom of Armenia was restored in the 9th century. Declining due to the wars against the Byzantines, the fell in 1045. An Armenian principality and later a kingdom Cilician Armenia was located on the coast of the Mediterranean Sea between the 11th and 14th centuries. By the 19th century, Eastern Armenia had been conquered by the Russian Empire, during World War I, Armenians living in their ancestral lands in the Ottoman Empire were systematically exterminated in the Armenian Genocide. By 1920, the state was incorporated into the Transcaucasian Socialist Federative Soviet Republic, in 1936, the Transcaucasian state was dissolved, transforming its constituent states, including the Armenian Soviet Socialist Republic, into full Union republics. The modern Republic of Armenia became independent in 1991 during the dissolution of the Soviet Union, the Republic of Armenia recognises the Armenian Apostolic Church, the worlds oldest national church, as the countrys primary religious establishment. The unique Armenian alphabet was invented by Mesrop Mashtots in 405 AD, Armenia is a member of the Eurasian Economic Union, the Council of Europe and the Collective Security Treaty Organization. Armenia supports the de facto independent Nagorno-Karabakh Republic, which was proclaimed in 1991, the native Armenian name for the country is Հայք. The name in the Middle Ages was extended to Հայաստան, by addition of the Persian suffix -stan, the further origin of the name is uncertain. It is also postulated that the name Hay comes from one of the two confederated, Hittite vassal states—the Ḫayaša-Azzi. The exonym Armenia is attested in the Old Persian Behistun Inscription as Armina, the ancient Greek terms Ἀρμενία and Ἀρμένιοι are first mentioned by Hecataeus of Miletus. Xenophon, a Greek general serving in some of the Persian expeditions, describes many aspects of Armenian village life and he relates that the people spoke a language that to his ear sounded like the language of the Persians. According to the histories of both Moses of Chorene and Michael Chamchian, Armenia derives from the name of Aram, a descendant of Hayk
Armenia
–
Reconstruction of
Herodotus ' world map c. 450 BC, with Armenia shown in the center
Armenia
–
Flag
Armenia
–
The Armenian pagan
Temple of Garni, probably built 1st century AD, is the only "Greco-Roman
colonnaded building" in Armenia and the entire
former Soviet Union.
Armenia
–
The
Etchmiadzin Cathedral, Armenia's Mother Church traditionally dated 303 AD, is considered the oldest cathedral in the world.
26.
Azerbaijan
–
Azerbaijan, officially the Republic of Azerbaijan, is a country in the South Caucasus region, situated at the crossroads of Southwest Asia and Southeastern Europe. It is bound by the Caspian Sea to the east, Russia to the north, Georgia to the northwest, Armenia to the west and Iran to the south. The exclave of Nakhchivan is bound by Armenia to the north and east, Iran to the south and west, the Azerbaijan Democratic Republic proclaimed its independence in 1918 and became the first democratic state in the Muslim orient world. The country was incorporated into the Soviet Union in 1920 as the Azerbaijan Soviet Socialist Republic, the modern Republic of Azerbaijan proclaimed its independence on 30 August 1991, prior to the official dissolution of the USSR in December 1991. In September 1991, the Armenian majority of the disputed Nagorno-Karabakh region seceded to form the Nagorno-Karabakh Republic, the region and seven adjacent districts outside it became de facto independent with the end of the Nagorno-Karabakh War in 1994. These regions are recognized as part of Azerbaijan pending a solution to the status of the Nagorno-Karabakh. Azerbaijan is a unitary semi-presidential republic, the country is a member state of the Council of Europe, the OSCE and the NATO Partnership for Peace program. It is one of six independent Turkic states, a member of the Turkic Council. Azerbaijan has diplomatic relations with 158 countries and holds membership in 38 international organizations and it is one of the founding members of GUAM, the Commonwealth of Independent States and the Organization for the Prohibition of Chemical Weapons. Its term of office began on 19 June 2006, Azerbaijan is also a member state of the Non-Aligned Movement, holds observer status in World Trade Organization and is a correspondent at the International Telecommunication Union. The Constitution of Azerbaijan does not declare an official religion and all political forces in the country are secularist. However, the majority of the population are of a Shiite Muslim background, Azerbaijan has a high level of human development which ranks on par with most Eastern European countries. It has a rate of economic development and literacy, as well as a low rate of unemployment. According to the Davos World Economic Forum, Azerbaijans economy has scored 37th place within 138 countries in 2016, Global Competitiveness Index 2015 indicates that Azerbaijan scores highest in its region. ASAN services, established with Presidential Decree, are known for eliminating bribery. ASAN Service has been awarded with United Nations Public Service Award 2015, the ruling party, the New Azerbaijan Party, has been accused of authoritarianism and human rights abuses. The original etymology of name is thought to have its roots in the once-dominant Zoroastrianism. In the Avesta, Frawardin Yasht, there is a mention of âterepâtahe ashaonô fravashîm ýazamaide, the name Atropates itself is the Greek transliteration of an Old Iranian, probably Median, compounded name with the meaning Protected by the Fire or The Land of the Fire
Azerbaijan
–
Petroglyphs in
Gobustan dating back to 10,000 BC indicating a thriving culture. It is a UNESCO
World Heritage Site considered to be of "outstanding universal value"
Azerbaijan
–
Flag
Azerbaijan
–
The
Maiden Tower in
Old Baku is a UNESCO World Heritage Site built in the 11th–12th century.
Azerbaijan
–
The siege of Ganja Fortress in 1804 during the
Russo-Persian War (1804-1813) by the Russian forces under leadership of general
Pavel Tsitsianov.
27.
Abkhazia
–
Abkhazia is a partially recognised state on the eastern coast of the Black Sea and the south-western flank of the Caucasus Mountains, south of Russia and northwest of Georgia proper. It covers 8,660 square kilometres and has a population of around 240,000, the separatist Abkhazian polity, formally the Republic of Abkhazia or Apsny, is recognised only by Russia and a small number of other countries. The status of Abkhazia is an issue of the Georgian–Abkhazian conflict. The region enjoyed autonomy within Soviet Georgia at the time when the Soviet Union began to disintegrate in the late 1980s, despite the 1994 ceasefire agreement and years of negotiations, the dispute remained unresolved. The long-term presence of a United Nations Observer Mission and a Russian-led Commonwealth of Independent States peacekeeping force failed to prevent the flare-up of violence on several occasions. On 28 August 2008, the Parliament of Georgia declared Abkhazia a Russian-occupied territory, the Abkhazians call their homeland Аҧсны, popularly etymologised as a land/country of the soul, yet literally meaning a country of mortals. It possibly first appeared in the century in an Armenian text as Psin. The state is designated as the Republic of Abkhazia or Apsny. The Russian Абхазия is adapted from the Georgian აფხაზეთი, in Mingrelian, Abkhazia is known as აბჟუა or სააფხაზო. Between the 9th and 6th centuries BC, the territory of modern Abkhazia was part of the ancient Georgian kingdom of Colchis and this kingdom was subsequently absorbed in 63 BC into the Kingdom of Egrisi, known to Byzantine Roman sources as Lazica. Classical authors described various peoples living in the region and the multitude of languages they spoke. Arrian, Pliny and Strabo have given accounts of the Abasgoi and Moschoi peoples somewhere in modern Abkhazia on the shore of the Black Sea. Around the mid 6th century AD, the Byzantines and the neighbouring Sassanid Persia fought for supremacy over Abkhazia for 20 years, Abkhazia, or Abasgia in classic sources, formerly part of Colchis and later of Egrisi until the late 690s, was a princedom under Byzantine authority. The country was mostly Christian, with the seat in Pityus. An Arab incursion into Abkhazia led by Marwan II, was repelled by Leon I jointly with his Egrisian and Kartlian allies in 736, after acquiring Egrisi via a dynastic union in the 780s the Kingdom of Abkhazia was established and became a dominant power in western Caucasus. During this period the Georgian language replaced Greek as the language of literacy, the western Georgian kingdom flourished between 850 and 950 when it annexed significant parts of central Georgia. In the 16th century, after the break-up of the Georgian Kingdom into small kingdoms and principalities, since the 1570s, when the Ottoman navy occupied the fort of Tskhumi, Abkhazia came under the influence of the Ottoman Empire and Islam. Under Ottoman rule, the majority of Abkhaz elite converted to Islam, the principality retained a degree of autonomy
Abkhazia
–
Abkhazia in 1899. Abkhazia was administered as Sukhumi District of
Kutaisi Governorate when it was part of the
Russian Empire.
Abkhazia
–
Flag
Abkhazia
–
Abkhaz and Georgian generals in the
Imperial Russian Army, 19th century
Abkhazia
–
The 12th anniversary of ethnic cleansing in Abkhazia which was held in Tbilisi in 2005. One of the visitors of the gallery recognised her dead son on the photograph.
28.
Perestroika
–
The literal meaning of perestroika is “restructuring”, referring to the restructuring of the Soviet political and economic system. Perestroika is sometimes argued to be a cause of the dissolution of the Soviet Union, the revolutions of 1989 in Eastern Europe, Perestroika allowed more independent actions from various ministries and introduced some market-like reforms. The goal of the perestroika, however, was not to end the command economy, Perestroika and resistance to it are often cited as major catalysts leading to the dissolution of the Soviet Union. In May 1985, Gorbachev gave a speech in Leningrad in which he admitted the slowing-down of the economic development and this was the first time in Soviet history that a Soviet leader had done so. During the initial period of Mikhail Gorbachevs time in power, he talked about modifying central planning, Gorbachev and his team of economic advisors then introduced more fundamental reforms, which became known as perestroika. In July 1987, the Supreme Soviet of the Soviet Union passed the Law on State Enterprise, the law stipulated that state enterprises were free to determine output levels based on demand from consumers and other enterprises. Enterprises had to fulfill orders, but they could dispose of the remaining output as they saw fit. However, at the time the state still held control over the means of production for these enterprises. Enterprises bought input from suppliers at negotiated contract prices, under the law, enterprises became self-financing, that is, they had to cover expenses through revenues. No longer was the government to rescue unprofitable enterprises that could face bankruptcy, finally, the law shifted control over the enterprise operations from ministries to elected workers collectives. Gosplans responsibilities were to supply general guidelines and national investment priorities, the Law on Cooperatives, enacted in May 1988, was perhaps the most radical of the economic reforms during the early part of the Gorbachev era. For the first time since Vladimir Lenins New Economic Policy was abolished in 1928, the law permitted private ownership of businesses in the services, manufacturing, the law initially imposed high taxes and employment restrictions, but it later revised these to avoid discouraging private-sector activity. Under this provision, cooperative restaurants, shops, and manufacturers became part of the Soviet scene, Gorbachev brought perestroika to the Soviet Unions foreign economic sector with measures that Soviet economists considered bold at that time. His program virtually eliminated the monopoly that the Ministry of Foreign Trade had once held on most trade operations, in addition, regional and local organizations and individual state enterprises were permitted to conduct foreign trade. This change was an attempt to redress a major imperfection in the Soviet foreign trade regime, after potential Western partners complained, the government revised the regulations to allow majority foreign ownership and control. Under the terms of the Joint Venture Law, the Soviet partner supplied labor, infrastructure, the foreign partner supplied capital, technology, entrepreneurial expertise, and in many cases, products and services of world competitive quality. Gorbachevs economic changes did not do much to restart the sluggish economy in the late 1980s. The reforms decentralised things to some extent, although price controls remained, as did the rubles inconvertibility, by 1990 the government had virtually lost control over economic conditions
Perestroika
–
Perestroika postage stamp, 1988
29.
Lutheran
–
Lutheranism is a major branch of Protestant Christianity which identifies with the theology of Martin Luther, a German friar, ecclesiastical reformer and theologian. Luthers efforts to reform the theology and practice of the Catholic Church launched the Protestant Reformation in the German-speaking territories of the Holy Roman Empire. Lutheranism advocates a doctrine of justification by grace alone through faith alone on the basis of Scripture alone and this is in contrast to the belief of the Catholic Church, defined at the Council of Trent, concerning authority coming from both the Scriptures and Tradition. In addition, Lutheranism accepts the teachings of the first seven ecumenical councils of the undivided Christian Church, unlike Calvinism, Lutherans retain many of the liturgical practices and sacramental teachings of the pre-Reformation Church, with a particular emphasis on the Eucharist, or Lords Supper. Lutheran theology differs from Reformed theology in Christology, the purpose of Gods Law, the grace, the concept of perseverance of the saints. Today, Lutheranism is one of the largest denominations of Protestantism, with approximately 80 million adherents, it constitutes the third most common Protestant denomination after historically Pentecostal denominations and Anglicanism. The Lutheran World Federation, the largest communion of Lutheran churches, Other Lutheran organizations include the International Lutheran Council and the Confessional Evangelical Lutheran Conference, as well as independent churches. The name Lutheran originated as a term used against Luther by German Scholastic theologian Dr. Johann Maier von Eck during the Leipzig Debate in July 1519. Eck and other Catholics followed the practice of naming a heresy after its leader. Martin Luther always disliked the term Lutheran, preferring the term Evangelical, which was derived from euangelion, the followers of John Calvin, Huldrych Zwingli, and other theologians linked to the Reformed tradition also began to use that term. To distinguish the two groups, others began to refer to the two groups as Evangelical Lutheran and Evangelical Reformed. As time passed by, the word Evangelical was dropped, Lutherans themselves began to use the term Lutheran in the middle of the 16th century, in order to distinguish themselves from other groups such as the Philippists and Calvinists. In 1597, theologians in Wittenberg defined the title Lutheran as referring to the true church, Lutheranism has its roots in the work of Martin Luther, who sought to reform the Western Church to what he considered a more biblical foundation. Lutheranism spread through all of Scandinavia during the 16th century, as the monarch of Denmark–Norway, through Baltic-German and Swedish rule, Lutheranism also spread into Estonia and Latvia. Since 1520, regular Lutheran services have been held in Copenhagen, under the reign of Frederick I, Denmark-Norway remained officially Catholic. Although Frederick initially pledged to persecute Lutherans, he adopted a policy of protecting Lutheran preachers and reformers. During Fredericks reign, Lutheranism made significant inroads in Denmark, at an open meeting in Copenhagen attended by the king in 1536, the people shouted, We will stand by the holy Gospel, and do not want such bishops anymore. Fredericks son Christian was openly Lutheran, which prevented his election to the throne upon his fathers death, however, following his victory in the civil war that followed, in 1537 he became Christian III and advanced the Reformation in Denmark-Norway
Lutheran
–
Martin Luther initiated the
Protestant Reformation in 1517.
Lutheran
–
Lutheran Rose Cross, in the middle we can see
Luther's seal.
Lutheran
–
Title page of the Swedish
Gustav Vasa Bible, translated by the Petri brothers, along with
Laurentius Andreae
Lutheran
–
The
University of Jena around 1600. Jena was the center of Gnesio-Lutheran activity during the controversies leading up to the Formula of Concord.
30.
Germany
–
Germany, officially the Federal Republic of Germany, is a federal parliamentary republic in central-western Europe. It includes 16 constituent states, covers an area of 357,021 square kilometres, with about 82 million inhabitants, Germany is the most populous member state of the European Union. After the United States, it is the second most popular destination in the world. Germanys capital and largest metropolis is Berlin, while its largest conurbation is the Ruhr, other major cities include Hamburg, Munich, Cologne, Frankfurt, Stuttgart, Düsseldorf and Leipzig. Various Germanic tribes have inhabited the northern parts of modern Germany since classical antiquity, a region named Germania was documented before 100 AD. During the Migration Period the Germanic tribes expanded southward, beginning in the 10th century, German territories formed a central part of the Holy Roman Empire. During the 16th century, northern German regions became the centre of the Protestant Reformation, in 1871, Germany became a nation state when most of the German states unified into the Prussian-dominated German Empire. After World War I and the German Revolution of 1918–1919, the Empire was replaced by the parliamentary Weimar Republic, the establishment of the national socialist dictatorship in 1933 led to World War II and the Holocaust. After a period of Allied occupation, two German states were founded, the Federal Republic of Germany and the German Democratic Republic, in 1990, the country was reunified. In the 21st century, Germany is a power and has the worlds fourth-largest economy by nominal GDP. As a global leader in industrial and technological sectors, it is both the worlds third-largest exporter and importer of goods. Germany is a country with a very high standard of living sustained by a skilled. It upholds a social security and universal health system, environmental protection. Germany was a member of the European Economic Community in 1957. It is part of the Schengen Area, and became a co-founder of the Eurozone in 1999, Germany is a member of the United Nations, NATO, the G8, the G20, and the OECD. The national military expenditure is the 9th highest in the world, the English word Germany derives from the Latin Germania, which came into use after Julius Caesar adopted it for the peoples east of the Rhine. This in turn descends from Proto-Germanic *þiudiskaz popular, derived from *þeudō, descended from Proto-Indo-European *tewtéh₂- people, the discovery of the Mauer 1 mandible shows that ancient humans were present in Germany at least 600,000 years ago. The oldest complete hunting weapons found anywhere in the world were discovered in a mine in Schöningen where three 380, 000-year-old wooden javelins were unearthed
Germany
–
The
Nebra sky disk is dated to c. 1600 BC.
Germany
–
Flag
Germany
–
Martin Luther (1483–1546) initiated the
Protestant Reformation.
Germany
–
Foundation of the
German Empire in
Versailles, 1871.
Bismarck is at the center in a white uniform.
31.
Yezidi
–
The Yazidis are an ethnically Kurdish religious community or an ethno-religious group indigenous to northern Mesopotamia who are strictly endogamous. Their religion, Yazidism is linked to ancient Mesopotamian religions and combines aspects of Zoroastrianism, Islam, Christianity, Yazidis who marry non-Yazidis are automatically considered to be converted to the religion of their spouse and therefore are not permitted to call themselves Yazidis. They live primarily in the Nineveh Province of Iraq, additional communities in Armenia, Georgia, Turkey, Iran, and Syria have been in decline since the 1990s as a result of significant migration to Europe, especially to Germany. The Yazidis cultural practices are observably Kurdish, and almost all speak Kurmanji. The Yazidis are monotheists, believing in God as creator of the world, which he has placed under the care of seven holy beings or angels, the chief of whom is Melek Taus, the Peacock Angel. This belief has been linked by some people to Sufi mystical reflections on Iblis, persecution of Yazidis has continued in their home communities within the borders of modern Iraq, under fundamentalist Sunni Muslim revolutionaries. On 7 April 2007 a crowd of up to 2000 Yazidi stoned 17-year-old Iraqi of the Yazidi faith Dua Khalil Aswad to death, rumors that the stoning was connected to her alleged conversion to Islam prompted reprisals against Yazidis by Sunnis, including the 2007 Mosul massacre. Beginning in August 2014, the Yazidis were targeted by the Islamic State of Iraq, historically, the Yazidis lived primarily in communities in locales that are in present-day Iraq, Turkey, and Syria, and also had significant numbers in Armenia, Georgia and Iran. However, events since the 20th century have resulted in considerable demographic shift in these areas as well as mass emigration, as a result, population estimates are unclear in many regions, and estimates of the size of the total population vary. The bulk of the Yazidi population lives in Iraq, where make up an important minority community. Estimates of the size of these vary significantly, between 70,000 and 500,000. They are particularly concentrated in northern Iraq in the Nineveh Province, the two biggest communities are in Shekhan, northeast of Mosul, and in Sinjar, at the Syrian border 80 kilometres west of Mosul. In Shekhan is the shrine of Sheikh Adi ibn Musafir at Lalish, during the 20th century, the Shekhan community struggled for dominance with the more conservative Sinjar community. The demographic profile has changed considerably since the beginning of the Iraq War in 2003. Yazidis in Syria live primarily in two communities, one in the Al-Jazira area and the other in the Kurd-Dagh, population numbers for the Syrian Yazidi community are unclear. In 1963, the community was estimated at about 10,000, according to the national census, there may be between about 12,000 and 15,000 Yazidis in Syria today, though more than half of the community may have emigrated from Syria since the 1980s. Estimates are further complicated by the arrival of as many as 50,000 Yazidi refugees from Iraq during the Iraq War, the Kurdish Yazidi community of Turkey declined precipitously during the 20th century. By 1982, the community had decreased to about 30,000, most of them have immigrated to Europe, particularly Germany, those who remain reside primarily in their former heartland of Tur Abdin
Yezidi
–
Yazidis on the mountain of
Shingal, Iraqi-Syrian border, 1920s.
Yezidi
–
Yazidi leaders and
Chaldean clergymen meeting in
Mesopotamia, 19th century.
Yezidi
–
Yazidi men
Yezidi
–
Yazidi men in
Mardin,
Turkey, late 19th century.
32.
Soviet Union
–
The Soviet Union, officially the Union of Soviet Socialist Republics was a socialist state in Eurasia that existed from 1922 to 1991. It was nominally a union of national republics, but its government. The Soviet Union had its roots in the October Revolution of 1917 and this established the Russian Socialist Federative Soviet Republic and started the Russian Civil War between the revolutionary Reds and the counter-revolutionary Whites. In 1922, the communists were victorious, forming the Soviet Union with the unification of the Russian, Transcaucasian, Ukrainian, following Lenins death in 1924, a collective leadership and a brief power struggle, Joseph Stalin came to power in the mid-1920s. Stalin suppressed all opposition to his rule, committed the state ideology to Marxism–Leninism. As a result, the country underwent a period of rapid industrialization and collectivization which laid the foundation for its victory in World War II and postwar dominance of Eastern Europe. Shortly before World War II, Stalin signed the Molotov–Ribbentrop Pact agreeing to non-aggression with Nazi Germany, in June 1941, the Germans invaded the Soviet Union, opening the largest and bloodiest theater of war in history. Soviet war casualties accounted for the highest proportion of the conflict in the effort of acquiring the upper hand over Axis forces at battles such as Stalingrad. Soviet forces eventually captured Berlin in 1945, the territory overtaken by the Red Army became satellite states of the Eastern Bloc. The Cold War emerged by 1947 as the Soviet bloc confronted the Western states that united in the North Atlantic Treaty Organization in 1949. Following Stalins death in 1953, a period of political and economic liberalization, known as de-Stalinization and Khrushchevs Thaw, the country developed rapidly, as millions of peasants were moved into industrialized cities. The USSR took a lead in the Space Race with Sputnik 1, the first ever satellite, and Vostok 1. In the 1970s, there was a brief détente of relations with the United States, the war drained economic resources and was matched by an escalation of American military aid to Mujahideen fighters. In the mid-1980s, the last Soviet leader, Mikhail Gorbachev, sought to reform and liberalize the economy through his policies of glasnost. The goal was to preserve the Communist Party while reversing the economic stagnation, the Cold War ended during his tenure, and in 1989 Soviet satellite countries in Eastern Europe overthrew their respective communist regimes. This led to the rise of strong nationalist and separatist movements inside the USSR as well, in August 1991, a coup détat was attempted by Communist Party hardliners. It failed, with Russian President Boris Yeltsin playing a role in facing down the coup. On 25 December 1991, Gorbachev resigned and the twelve constituent republics emerged from the dissolution of the Soviet Union as independent post-Soviet states
Soviet Union
–
Vladimir Lenin addressing a crowd with Trotsky, 1920
Soviet Union
–
Flag
Soviet Union
–
Stalin and
Nikolai Yezhov, head of the
NKVD. After Yezhov was executed, he was
edited out of the image.
Soviet Union
33.
Protestant
–
Protestantism is a form of Christianity which originated with the Reformation, a movement against what its followers considered to be errors in the Roman Catholic Church. It is one of the three divisions of Christendom, together with Roman Catholicism and Orthodoxy. The term derives from the letter of protestation from German Lutheran princes in 1529 against an edict of the Diet of Speyer condemning the teachings of Martin Luther as heretical. Although there were earlier breaks from or attempts to reform the Roman Catholic Church—notably by Peter Waldo, John Wycliffe, Protestants reject the notion of papal supremacy and deny the Roman Catholic doctrine of transubstantiation, but disagree among themselves regarding the real presence of Christ in the Eucharist. The Five solae summarize the reformers basic differences in theological beliefs, in the 16th century, Lutheranism spread from Germany into Denmark, Norway, Sweden, Finland, the Baltic states, and Iceland. Reformed churches were founded in Germany, Hungary, the Netherlands, Scotland, Switzerland and France by such reformers as John Calvin, Huldrych Zwingli, the political separation of the Church of England from Rome under King Henry VIII brought England and Wales into this broad Reformation movement. Protestants developed their own culture, which made major contributions in education, the humanities and sciences, the political and social order, the economy and the arts, some Protestant denominations do have a worldwide scope and distribution of membership, while others are confined to a single country. A majority of Protestants are members of a handful of families, Adventism, Anglicanism, Baptist churches, Reformed churches, Lutheranism, Methodism. Nondenominational, evangelical, charismatic, independent and other churches are on the rise, and constitute a significant part of Protestant Christianity. Six princes of the Holy Roman Empire and rulers of fourteen Imperial Free Cities, the edict reversed concessions made to the Lutherans with the approval of Holy Roman Emperor Charles V three years earlier. During the Reformation, the term was used outside of the German politics. The word evangelical, which refers to the gospel, was more widely used for those involved in the religious movement. Nowadays, this word is still preferred among some of the historical Protestant denominations in the Lutheran and Calvinist traditions in Europe, above all the term is used by Protestant bodies in the German-speaking area, such as the EKD. In continental Europe, an Evangelical is either a Lutheran or a Calvinist, the German word evangelisch means Protestant, and is different from the German evangelikal, which refers to churches shaped by Evangelicalism. The English word evangelical usually refers to Evangelical Protestant churches, and it traces its roots back to the Puritans in England, where Evangelicalism originated, and then was brought to the United States. Protestantism as a term is now used in contradistinction to the other major Christian traditions, i. e. Roman Catholicism. Initially, Protestant became a term to mean any adherent to the Reformation movement in Germany and was taken up by Lutherans. Even though Martin Luther himself insisted on Christian or Evangelical as the only acceptable names for individuals who professed Christ, French and Swiss Protestants preferred the word reformed, which became a popular, neutral and alternative name for Calvinists
Protestant
–
(
The Ninety-Five Theses)
Protestant
–
The Memorial Church in
Speyer, Germany
Protestant
–
Key figures of the Protestant Reformation: Martin Luther and John Calvin depicted on a church
pulpit. These reformers emphasised preaching and made it a centerpiece of worship.
Protestant
–
The Bible translated into
vernacular by Martin Luther. The supreme authority of
scripture is a fundamental principle of Protestantism.
34.
Baptists
–
Other tenets of Baptist churches include soul competency, salvation through faith alone, Scripture alone as the rule of faith and practice, and the autonomy of the local congregation. Baptists recognize two ministerial offices, elders and deacons, Baptist churches are widely considered to be Protestant churches, though some Baptists disavow this identity. Historians trace the earliest church labeled Baptist back to 1609 in Amsterdam, in accordance with his reading of the New Testament, he rejected baptism of infants and instituted baptism only of believing adults. Baptist practice spread to England, where the General Baptists considered Christs atonement to extend to all people, while the Particular Baptists believed that it extended only to the elect. Thomas Helwys formulated a distinctively Baptist request that the church and the state be kept separate in matters of law, Helwys died in prison as a consequence of the religious persecution of English dissenters under King James I. In 1638, Roger Williams established the first Baptist congregation in the North American colonies, in the mid-18th century, the First Great Awakening contributed to Baptist growth in both New England and the South. Baptist missionaries have spread their church to every continent, the largest Baptist denomination is the Southern Baptist Convention, with the membership of associated churches totaling more than 15 million. Modern Baptist churches trace their history to the English Separatist movement in the century after the rise of the original Protestant denominations and this view of Baptist origins has the most historical support and is the most widely accepted. Adherents to this position consider the influence of Anabaptists upon early Baptists to be minimal and it was a time of considerable political and religious turmoil. Both individuals and churches were willing to give up their theological roots if they became convinced that a more biblical truth had been discovered, during the Protestant Reformation, the Church of England separated from the Roman Catholic Church. There were some Christians who were not content with the achievements of the mainstream Protestant Reformation, there also were Christians who were disappointed that the Church of England had not made corrections of what some considered to be errors and abuses. Of those most critical of the Churchs direction, some chose to stay and they became known as Puritans and are described by Gourley as cousins of the English Separatists. Others decided they must leave the Church because of their dissatisfaction, historians trace the earliest Baptist church back to 1609 in Amsterdam, with John Smyth as its pastor. Three years earlier, while a Fellow of Christs College, Cambridge, reared in the Church of England, he became Puritan, English Separatist, and then a Baptist Separatist, and ended his days working with the Mennonites. He began meeting in England with 60–70 English Separatists, in the face of great danger, Smyth and his lay supporter, Thomas Helwys, together with those they led, broke with the other English exiles because Smyth and Helwys were convinced they should be baptized as believers. In 1609 Smyth first baptized himself and then baptized the others, in 1609, while still there, Smyth wrote a tract titled The Character of the Beast, or The False Constitution of the Church. In it he expressed two propositions, first, infants are not to be baptized, and second, Antichristians converted are to be admitted into the true Church by baptism. Hence, his conviction was that a church should consist only of regenerate believers who have been baptized on a personal confession of faith
Baptists
–
Print from Anglican theologian
Daniel Featley 's book, "The Dippers Dipt, or, The Anabaptists Duck'd and Plung'd Over Head and Ears, at a Disputation in Southwark", published in 1645.
Baptists
–
The
First Baptist Church in America. Baptists constitute roughly one-third of
U.S. Protestants.
Baptists
–
(
The Ninety-Five Theses)
35.
Seventh-day Adventist Church
–
The denomination grew out of the Millerite movement in the United States during the mid-19th century and was formally established in 1863. Among its founders was Ellen G. White, whose writings are still held in high regard by the church. Much of the theology of the Seventh-day Adventist Church corresponds to common Protestant Christian teachings, such as the Trinity, distinctive teachings include the unconscious state of the dead and the doctrine of an investigative judgment. The church is known for its emphasis on diet and health, its understanding of the person, promotion of religious liberty. The world church is governed by a General Conference, with smaller regions administered by divisions, union conferences and it currently has a worldwide baptized membership of over 20 million people, and 25 million adherents. As of May 2007, it was the twelfth-largest religious body in the world, and it is ethnically and culturally diverse, and maintains a missionary presence in over 200 countries and territories. The church operates schools, hospitals, and publishing houses worldwide, as well as a humanitarian aid organization known as the Adventist Development. The Seventh-day Adventist Church is the largest of several Adventist groups which arose from the Millerite movement of the 1840s in upstate New York, a phase of the Second Great Awakening. William Miller predicted on the basis of Daniel 8, 14–16, in the summer of 1844, Millerites came to believe that Jesus would return on October 22,1844, understood to be the biblical Day of Atonement for that year. When this did not happen, most of his followers disbanded and returned to their original churches. Hiram Edson and other Millerites came to believe that Millers calculations were correct and these Adventists came to the conviction that Daniel 8,14 foretold Christs entrance into the Most Holy Place of the heavenly sanctuary rather than his Second Coming. As the early Adventist movement consolidated its beliefs, the question of the day of rest. The foremost proponent of Sabbath-keeping among early Adventists was Joseph Bates, Bates was introduced to the Sabbath doctrine through a tract written by Millerite preacher Thomas M. Preble, who in turn had been influenced by Rachel Oakes Preston, a young Seventh Day Baptist. This message was accepted and formed the topic of the first edition of the church publication The Present Truth. They embraced the doctrines of the Sabbath, the heavenly sanctuary interpretation of Daniel 8,14, conditional immortality, among its most prominent figures were Joseph Bates, James White, and Ellen G. White. Ellen White came to occupy a central role, her many visions. The church was established in Battle Creek, Michigan, on May 21,1863. The denominational headquarters were moved from Battle Creek to Takoma Park, Maryland
Seventh-day Adventist Church
–
Seventh-day Adventist Church
Seventh-day Adventist Church
–
Sanitarium products for sale
Seventh-day Adventist Church
–
View from
Lake Whitney Seventh-day Adventist camp
36.
Pentecostal
–
The term Pentecostal is derived from Pentecost, the Greek name for the Jewish Feast of Weeks. For Christians, this event commemorates the descent of the Holy Spirit upon the followers of Jesus Christ, like other forms of evangelical Protestantism, Pentecostalism adheres to the inerrancy of scripture and the necessity of accepting Christ as personal Lord and Savior. It is distinguished by belief in the baptism in the Holy Spirit that enables a Christian to live a Spirit-filled and empowered life and this empowerment includes the use of spiritual gifts such as speaking in tongues and divine healing—two other defining characteristics of Pentecostalism. For this reason, some Pentecostals also use the term Apostolic or Full Gospel to describe their movement, Pentecostalism emerged in the early 20th century among radical adherents of the Holiness movement who were energized by revivalism and expectation for the imminent Second Coming of Christ. In 1900, Charles Parham, an American evangelist and faith healer, the three-year-long Azusa Street Revival, founded and led by William J. While virtually all Pentecostal denominations trace their origins to Azusa Street, an early dispute centered on challenges to the doctrine of the Trinity. As a result, the Pentecostal Movement is divided between trinitarian and non-trinitarian branches, there are over 279 million Pentecostals worldwide, and the movement is growing in many parts of the world, especially the global South. Together, Pentecostal and Charismatic Christianity numbers over 500 million adherents, Pentecostalism is an evangelical faith, emphasizing the reliability of the Bible and the need for the transformation of an individuals life through faith in Jesus. Like other evangelicals, Pentecostals generally adhere to the Bibles divine inspiration and inerrancy—the belief that the Bible, Pentecostals emphasize the teaching of the full gospel or foursquare gospel. The central belief of Pentecostalism is that through the death, burial and this is the Gospel or good news. The fundamental requirement of Pentecostalism is that one be born again, the new birth is received by the grace of God through faith in Christ as Lord and Savior. In being born again, the believer is regenerated, justified, adopted into the family of God, Pentecostal soteriology is generally Arminian rather than Calvinist. The security of the believer is a doctrine held within Pentecostalism, nevertheless, Pentecostals believe in both a literal heaven and hell, the former for those who have accepted Gods gift of salvation and the latter for those who have rejected it. For most Pentecostals there is no requirement to receive salvation. Baptism with the Holy Spirit and speaking in tongues are not generally required, a notable exception is Oneness Pentecostalism, most adherents of which believe both water baptism and Spirit baptism are integral components of salvation. Pentecostals identify three distinct uses of the baptism in the New Testament, Baptism into the body of Christ. Every believer in Christ is made a part of his body, the Holy Spirit is the agent, and the body of Christ is the medium. Baptism with the Holy Spirit, This is an experience distinct from baptism into the body of Christ
Pentecostal
–
A Pentecostal church in
Jyväskylä, Finland
Pentecostal
–
A Pentecostal congregation in
Brazil
Pentecostal
–
Pentecostals pray in tongues at an Assemblies of God church in Cancun, Mexico
37.
New Apostolic Church
–
The New Apostolic Church is a chiliastic church, originated from the Catholic Apostolic Church. The church has existed since 1863 in Germany and since 1897 in the Netherlands, premillennialism and the Second Coming of Christ are at the forefront of the New Apostolic doctrines. Most of its doctrines are akin to mainstream Christianity and, especially its liturgy, to Protestantism, whereas its hierarchy, the church considers itself to be the re-established continuation of the Early Church and that its leaders are the successors of the twelve apostles. This doctrine resembles Restorationism in some aspects, the official abbreviation in English-speaking countries is NAC, whereas it is NAK in German, ENA in French, and INA in Portuguese and Spanish. In England in 1832, John Bate Cardale was called, through prophecies, eleven more men from various Christian denominations, social positions and religious training were called to the newly founded apostle ministry from then until 1835. After a long period of combined preparation, these started to travel around the world. The main point of their gospel was that the Church had deviated from its origins and they were convinced that the restoration of the apostles ministry was necessary to achieve that perfect condition. After the death of three apostles in 1855, the apostolate declared that there was no reason to call new apostles, during a meeting at Albury in 1860, the German Prophet Heinrich Geyer called two evangelists to be apostles. Later, on 10 October 1862, while traveling with the Apostle Woodhouse in Königsberg, as callings in private were no longer accepted by the English apostles, Rosochaki was told to wait patiently until God would confirm his calling in the presence of witnesses. In December, Geyer informed Angel F. W. Schwartz, of the Hamburg congregation, a few days later Apostle Rosochaki became doubtful of the divine origin of his calling as an Apostle after meeting with some of the other apostles. Eventually, he subordinated himself once more to Apostle Woodhouse and left the schismatics, on 26 January 1863 Angel Schwartz met with Apostle Woodhouse and Archangel Rothe in Berlin and expressed his belief in the need to continue the Apostle ministry. Therefore, on 6 February 1863 Apostle Woodhouse informed the Hamburg congregation, in writing and this is commonly known as the Hamburg Schism. Today,4 January 1863 is considered the date on which the New Apostolic Church was established, on 12 April 1863, a deacon delivered a prophecy calling Priest Carl Louis Preuss as an Apostle. Prophet Heinrich Geyer confirmed this calling a little later, on 25 May 1863, Friedrich Wilhelm Schwartz was also called as an Apostle through many prophetically gifted members in the congregation, and also through Prophet Geyer. Thus began the work of the Apostles of the New Order, friction existed between the Prophet Geyer and Apostle Preuss concerning whether Prophets or Apostles had higher authority, and when Apostle Preuss died on 25 July 1878, open conflict broke out. Geyer had already called the coal dealer Johannes F. L, Gueldner as an apostle in a private meeting four months before apostle Preuss death. Apostle Preuss had refused to recognize this calling and, on his deathbed, designated Elder Wichmann as his successor, however, he was not able to stop Geyer because the word of a prophet carried more weight in those days than the word of the Lord. Geyer called Gueldner again as an apostle, and as the successor of Preuss, the majority of the Hamburg congregation protested, Wichmann stepped up to the altar and, without much ado, relieved Geyer from his ministry
New Apostolic Church
–
New Apostolic church hall with emblem
New Apostolic Church
–
Churches with emblem (Karlsruhe, Karlstraße)
New Apostolic Church
–
New Apostolic Church in Dortmund-Lanstrop
New Apostolic Church
–
New Apostolic Church in
Otterndorf
38.
Assemblies of God
–
As an international fellowship, the member denominations are entirely independent and autonomous, however, they are united by shared beliefs and history. The Assemblies originated from the Pentecostal revival of the early 20th century and this revival led to the founding of the Assemblies of God in the United States in 1914. Through foreign missionary work and establishing relationships with other Pentecostal churches and it was not until 1988, however, that the world fellowship was formed. As a Pentecostal fellowship, the Assemblies of God believes in the Pentecostal distinctive of baptism with the Holy Spirit with the evidence of speaking in tongues, the World Assemblies of God Fellowship is structured as a loose alliance of independent national and regional Pentecostal denominations. The AG is Trinitarian and holds the Bible as divinely inspired, baptism by immersion is practiced as an ordinance instituted by Christ for those who have been saved. Baptism is understood as an sign of an inward change. As an ordinance, Communion is also practiced, the Assemblies of God also places a strong emphasis on the fulfillment of the Great Commission and believes that this is the calling of the church. As classical Pentecostals, the Assemblies of God believes all Christians are entitled to, the AG teaches that this experience is distinct from and subsequent to the experience of salvation. The baptism in the Holy Spirit empowers the believer for Christian life, the initial evidence of the baptism in the Holy Spirit is speaking in tongues as the Spirit gives utterance. In addition, it believes in the present day use of other spiritual gifts. The Assemblies of God USA, for example, adheres to the Statement of Fundamental Truths, the Assemblies of God has its roots in the Pentecostal revival of the early 20th century. The Pentecostal aspects of the revival were not generally welcomed by established churches and these people sought out their own places of worship and founded hundreds of distinctly Pentecostal congregations. By 1914, many ministers and laymen began to realize just how far-reaching the spread of the revival. Concerned leaders felt the desire to protect and preserve the results of the revival by uniting through cooperative fellowship, a remaining fellowship emerged from the meeting and was incorporated under the name General Council of the Assemblies of God in the United States of America. In 1919, Pentecostals in Canada united to form the Pentecostal Assemblies of Canada which formally affiliated with the Assemblies of God USA the next year. The Assemblies of God in Great Britain was formed in 1924 and would have an influence on the Assemblies of God in Australia. The Australian Assemblies of God was formed in 1937 by a merger of the Pentecostal Church of Australia, the Queensland AG had formed in 1929, though, it was never formally affiliated with the AG in America. The Assemblies of God of South Africa was founded in 1925, prior to 1967, the Assemblies of God, along with the majority of other Pentecostal denominations, officially opposed Christian participation in war and considered itself a peace church
Assemblies of God
–
Assemblies of God
Assemblies of God
–
An AG church in
Fiji, conveniently located to serve passengers entering the country via
Nadi Airport
Assemblies of God
–
Samoan Assemblies of God church in the village of Lotopa,
Samoa
39.
Hare Krishnas
–
The International Society for Krishna Consciousness, known colloquially as the Hare Krishna movement or Hare Krishnas, is a Gaudiya Vaishnava Hindu religious organisation. ISKCON was founded in 1966 in New York City by A. C, Bhaktivedanta Swami Prabhupada who is worshipped by followers as Guru and spiritual master. Its core beliefs are based on select traditional Hindu scriptures, particularly the Bhagavad-gītā, ISKCON says it is a direct descendant of Brahma-Madhva-Gaudiya Vaishnava Sampradaya. ISKCON was formed to spread the practice of yoga, in which those involved dedicate their thoughts and actions towards pleasing the Supreme Lord. ISKCON today is a confederation of more than 550 centres, including 60 farm communities, some aiming for self-sufficiency,50 schools. In recent decades the most rapid expansions in membership have been within Eastern Europe, for further information see, Achintya Bheda Abheda and Gaudiya Vaishnavism ISKCON devotees follow a disciplic line of Gaudiya Bhagavata Vaishnavas and are the largest branch of Gaudiya Vaishnavism. Vaishnavism means worship of Vishnu, and Gauḍa refers to the area where this branch of Vaishnavism originated. Gaudiya Vaishnavism has had a following in India, especially West Bengal and Odisha and these works are now available in more than seventy languages and serve as the canon of ISKCON. Krishna is described as the source of all the avatars of God, to devotees, Radha represents Krishnas divine female counterpart, the original spiritual potency, and the embodiment of divine love. The individual soul is a personal identity which does not ultimately merge into any formless light or void as suggested by the monistic schools of Hinduism. Prabhupada most frequently offers Sanatana-dharma and Varnashrama dharma as more names for the religious system which accepts Vedic authority. It is a tradition which has its roots in the theistic Vedanta traditions. The popular nickname of Hare Krishnas for devotees of this movement comes from the mantra that devotees sing aloud or chant quietly on tulsi mala and this mantra, known also as the Maha Mantra, contains the names of God Krishna and Rama. To propagate a consciousness of Krishna, as it is revealed in the Bhagavad-gita, the principle of reincarnation is accepted. To teach and encourage the movement, congregational chanting of the holy names of God as revealed in the teachings of Lord Sri Chaitanya Mahaprabhu. To erect for the members, and for society at large, to bring the members closer together for the purpose of teaching a simpler and more natural way of life. With a view towards achieving the purposes, to publish and distribute periodicals, magazines, books. The four legs of Dharma are, Daya, Mercy Tapas, Self-Control or Austerity Satyam, Truthfulness Śaucam, Cleanliness of body, members try to spread Krishna consciousness, primarily by singing the Hare Krishna mantra in public places and by selling books written by Bhaktivedanta Swami
Hare Krishnas
–
Logo of the International Society for Krishna Consciousness (ISKCON)
Hare Krishnas
–
Pancha-Tattva deities:
Chaitanya Mahaprabhu,
Nityananda,
Advaita Acharya,
Gadadhara and
Srivasa, installed in a Gaudiya Vaishnava temple
Hare Krishnas
–
ISKCON's
Bhajan during
Navratri Golu at
Coimbatore, Tamil Nadu, India
40.
Christianity in Georgia (country)
–
Today 82% of the population in Georgia practices Orthodox Christianity, primarily the Georgian Orthodox Church. According to Orthodox tradition, Christianity was first preached in Georgia by the Apostles Simon and it became the state religion of Kartli in 319. The conversion of Kartli to Christianity is credited to a Greek lady called St. Nino of Cappadocia, the Georgian Orthodox Church, originally part of the Church of Antioch, gained its autocephaly and developed its doctrinal specificity progressively between the 5th and 10th centuries. The Bible was also translated into Georgian in the 5th century, as was true elsewhere, the Christian church in Georgia was crucial to the development of a written language, and most of the earliest written works were religious texts. The Georgians new faith, which replaced pagan beliefs and Zoroastrianism, was to them permanently on the front line of conflict between the Islamic and Christian worlds. Georgians remained mostly Christian despite repeated invasions by Muslim powers, after Georgia was annexed by the Russian Empire, the Russian Orthodox Church took over the Georgian church in 1811. The Georgian church regained its autocephaly only when Russian rule ended in 1917, the Soviet regime that ruled Georgia from 1921 did not consider revitalization of the Georgian church an important goal, however. Soviet rule brought severe purges of the Georgian church hierarchy and frequent repression of Orthodox worship, as elsewhere in the Soviet Union, many churches were destroyed or converted into secular buildings. In the late 1960s and early 1970s, opposition leaders, especially Zviad Gamsakhurdia, after Ilia II became the patriarch of the Georgian Orthodox Church in the late 1970s, Georgian Orthodoxy experienced a revival. In 1988 Moscow permitted the patriarch to begin consecrating and reopening closed churches, the Georgian Orthodox Church has regained much power and full independence from the state since the restoration of Georgias independence in 1991. The Georgian Orthodox Church is one of the worlds most ancient Christian Churches and it is an autocephalous part of the Eastern Orthodox Church. Georgian Orthodoxy has been a religion in parts of Georgia since the 4th century. The Constitution of Georgia recognizes the role of the Georgian Orthodox Church in the countrys history. The relations between the State and the Church are regulated by the Constitutional Agreement of 2002, the Georgian Catholic Church has always, since the East-West Schism, been composed mainly of Latin Rite Catholics. Since the 18th century, there has also been a significant number of Armenian Rite Catholics, a small number, estimated at 500 worldwide, of Byzantine or Greek Rite Georgian Catholics do exist. However, no organized Georgian Greek Catholic Church ever existed, though, outside of Georgia, currently it is without a priest. Twin male and female religious orders of the Immaculate Conception were founded there in 1861, secularism and Irreligion in Georgia Freedom of religion in Georgia Rapp, Stephen. The Blackwell Companion to Eastern Christianity, the Encyclopedia of Eastern Orthodox Christianity
Christianity in Georgia (country)
–
The Kartvelian people
Christianity in Georgia (country)
Christianity in Georgia (country)
–
A page from a rare Georgian
bible, dating from AD 1030, depicting the Raising of Lazarus
41.
Bible
–
The Bible is a collection of sacred texts or scriptures that Jews and Christians consider to be a product of divine inspiration and a record of the relationship between God and humans. Many different authors contributed to the Bible, what is regarded as canonical text differs depending on traditions and groups, a number of Bible canons have evolved, with overlapping and diverging contents. The Christian Old Testament overlaps with the Hebrew Bible and the Greek Septuagint, the New Testament is a collection of writings by early Christians, believed to be mostly Jewish disciples of Christ, written in first-century Koine Greek. These early Christian Greek writings consist of narratives, letters, among Christian denominations there is some disagreement about the contents of the canon, primarily the Apocrypha, a list of works that are regarded with varying levels of respect. Attitudes towards the Bible also differ amongst Christian groups and this concept arose during the Protestant Reformation, and many denominations today support the use of the Bible as the only source of Christian teaching. With estimated total sales of over 5 billion copies, the Bible is widely considered to be the book of all time. It has estimated sales of 100 million copies, and has been a major influence on literature and history, especially in the West. The English word Bible is from the Latin biblia, from the word in Medieval Latin and Late Latin. Medieval Latin biblia is short for biblia sacra holy book, while biblia in Greek and it gradually came to be regarded as a feminine singular noun in medieval Latin, and so the word was loaned as a singular into the vernaculars of Western Europe. Latin biblia sacra holy books translates Greek τὰ βιβλία τὰ ἅγια ta biblia ta hagia, the word βιβλίον itself had the literal meaning of paper or scroll and came to be used as the ordinary word for book. It is the diminutive of βύβλος byblos, Egyptian papyrus, possibly so called from the name of the Phoenician sea port Byblos from whence Egyptian papyrus was exported to Greece, the Greek ta biblia was an expression Hellenistic Jews used to describe their sacred books. Christian use of the term can be traced to c.223 CE, bruce notes that Chrysostom appears to be the first writer to use the Greek phrase ta biblia to describe both the Old and New Testaments together. The division of the Hebrew Bible into verses is based on the sof passuk cantillation mark used by the 10th-century Masoretes to record the verse divisions used in oral traditions. The oldest extant copy of a complete Bible is an early 4th-century parchment book preserved in the Vatican Library, the oldest copy of the Tanakh in Hebrew and Aramaic dates from the 10th century CE. The oldest copy of a complete Latin Bible is the Codex Amiatinus and he states that it is not a magical book, nor was it literally written by God and passed to mankind. In Christian Bibles, the New Testament Gospels were derived from traditions in the second half of the first century CE. Riches says that, Scholars have attempted to reconstruct something of the history of the oral traditions behind the Gospels, the period of transmission is short, less than 40 years passed between the death of Jesus and the writing of Marks Gospel. This means that there was time for oral traditions to assume fixed form
Bible
–
The
Gutenberg Bible, the first printed Bible
Bible
–
The Kennicott Bible, by
Benjamin Kennicott, with illustration, Jonah being swallowed by the fish, 1476
Bible
–
Tanakh
42.
Apostles
–
In Christian theology and ecclesiology, the apostles, particularly the Twelve Apostles, were the primary historical disciples of Jesus, the central figure in Christianity. During the life and ministry of Jesus in the 1st century AD, the word disciple is sometimes used interchangeably with apostle, for instance, the Gospel of John makes no distinction between the two terms. In modern usage, prominent missionaries are often called apostles, a practice which stems from the Latin equivalent of apostle, i. e. missio, for example, Saint Patrick was the Apostle of Ireland, and Saint Boniface was the Apostle to the Germans. The commissioning of the Twelve Apostles during the ministry of Jesus is recorded in the Synoptic Gospels, after his resurrection, Jesus sent 11 of them by the Great Commission to spread his teachings to all nations. This event is called the Dispersion of the Apostles. There is also an Eastern Christian tradition derived from the Gospel of Luke of there having been as many as 70 apostles during the time of Jesus ministry. Prominent figures in early Christianity, notably Paul, were called apostles. The period of early Christianity during the lifetimes of the apostles is called the Apostolic Age, during the 1st century AD, the apostles established churches throughout the territories of the Roman Empire and, according to tradition, through the Middle East, Africa, and India. In his writings, the epistles to Christian churches throughout the Levant, Paul did not restrict the term apostle to the Twelve, the restricted usage appears in the Revelation to John. By the 2nd century AD, association with the apostles was esteemed as an evidence of authority, Churches which are believed to have been founded by one of the apostles are known as apostolic sees. Pauls epistles were accepted as scripture, and two of the four gospels were associated with apostles, as were other New Testament works. Various Christian texts, such as the Didache and the Apostolic Constitutions, were attributed to the apostles, bishops traced their lines of succession back to individual apostles, who were said to have dispersed from Jerusalem and established churches across great territories. Christian bishops have traditionally claimed authority deriving, by apostolic succession, early Church Fathers who came to be associated with apostles, such as Pope Clement I with St. Peter, are referred to as the Apostolic Fathers. The Apostles Creed, popular in the West, was said to have composed by the apostles themselves. The word apostle comes from the Greek word ἀπόστολος, formed from the prefix ἀπό- and root στέλλω and originally meaning messenger and it has, however, a stronger sense than the word messenger, and is closer to a delegate. The Greek-English Lexicon of the New Testament argues that its Christian use translated a Jewish position known in Hebrew as the sheliach and this ecclesiastical meaning of the word was later translated into Latin as missio, the source of the English missionary. In the New Testament, the names of the majority of the apostles are Hebrew names, Mark 6, 7-13 states that Jesus initially sent out these twelve in pairs to towns in Galilee. The text states that their initial instructions were to heal the sick and their carrying of just a staff is sometimes given as the reason for the use by Christian bishops of a staff of office in those denominations that believe they maintain an apostolic succession
Apostles
–
The Last Supper, a late 1490s mural painting by Leonardo da Vinci, is a depiction of the last supper of Jesus and his twelve apostles on the eve of his crucifixion.
Apostles
–
Jesus and his twelve apostles, fresco with the
Chi-Rho symbol ☧,
Catacombs of Domitilla,
Rome.
Apostles
–
The
Synaxis of the Twelve Apostles. Russian, 14th century, Moscow Museum.
Apostles
–
Jesus and the 12 apostles in
Domus Galilaeae,
Israel.
43.
Caucasian Iberia
–
Iberia, centered on present-day Eastern Georgia, was bordered by Colchis in the west, Caucasian Albania in the east and Armenia in the south. Its population, known as the Iberians, formed the nucleus of the Georgians, Iberia, ruled by Pharnavazid, Arsacid and Chosroid royal dynasties, together with Colchis to its west, would form the nucleus of the unified medieval Kingdom of Georgia under Bagrationi dynasty. In the 4th century, after Christianization of Iberia by Saint Nino during the reign of King Mirian III Christiantity was made the religion of the kingdom. Starting in the early 6th century AD, the position as a Sassanian vassal state was changed into effectively direct Persian rule. In 580, king Hormizd IV abolished the monarchy after the death of King Bakur III, the term Caucasian Iberia is also being used to distinguish it from the Iberian Peninsula in Western Europe. The provenance of the name Iberia is unclear, the letter s in this instance served as a prefix for the root word Ver. Accordingly, in following Ivane Javakhishvilis theory, the designation of Sber, a variant of Sver, was derived from the word Hber. According to another theory, it is derived from a Colchian word, Imer, meaning country on the side of the mountain, that is of the Likhi Range. In earliest times, the area of Caucasian Iberia was inhabited by several related tribes stemming from the Kura-Araxes culture, collectively called Iberians in Greco-Roman ethnography. The Moschi, mentioned by various historians, and their possible descendants. The Moschi had moved slowly to the northeast forming settlements as they traveled, one of these was Mtskheta, the future capital of the Kingdom of Iberia. The Mtskheta tribe was ruled by a prince locally known as mamasakhlisi. The written sources for the periods of Iberias history are mostly medieval Georgian chronicles. Pharnavaz, victorious in a struggle, became the first king of Iberia. His successors managed to control over the mountainous passes of the Caucasus with the Daryal being the most important of them. The period following this time of prosperity was one of incessant warfare as Iberia was forced to defend against numerous invasions into its territories. Some southern parts of Iberia, that were conquered from Kingdom of Armenia, in the 2nd century BC were reunited to Armenia, nineteen years later, the Romans again marched on Iberia forcing King Pharnavaz II to join their campaign against Albania. While another Georgian kingdom of Colchis was administered as a Roman province, a stone inscription discovered at Mtskheta speaks of the 1st-century ruler Mihdrat I as the friend of the Caesars and the king of the Roman-loving Iberians
Caucasian Iberia
–
Map of Iberia and Colchis by
Christoph Cellarius printed in Leipzig in 1706
Caucasian Iberia
–
Colchis and Iberia
44.
St. Nino
–
Saint Nino Equal to the Apostles and the Enlightener of Georgia was a woman who preached Christianity in Georgia, that resulted from the Christianization of Iberia. According to most widely traditional accounts, she belonged to a Greek-speaking Roman family from Kolastra, Cappadocia, was a relative of Saint George, other sources claim she was from Rome, Jerusalem or Gaul. Mirian declared Christianity the official religion and Nino continued her missionary activities among Georgians until her death and her tomb is still shown at the Bodbe Monastery in Kakheti, eastern Georgia. St. Nino has become one of the most venerated saints of the Georgian Orthodox Church and her attribute, many sources agree that Nino was born in the small town of Colastri, in the Roman province of Cappadocia, although a smaller number of sources disagree with this. On her family and origin, the Roman Catholic Church and the Eastern Orthodox Church have different traditions, according to the Eastern Orthodox Church tradition, she was the only child of a famous family. Her father was Roman general Zabulon and her mother Sosana, on her fathers side, Nino was related to St. George, and on her mothers, to the patriarch of Jerusalem, Houbnal I. During her childhood, Nino was brought up by her relative, nino’s uncle who was as the patriarch of Jerusalem oversaw her traditional upbringing. Nino went to Rome with the help of her uncle where she decided to preach the Christian gospel in Iberia, by the strength of this cross, you will erect in that land the saving banner of faith in My beloved Son and Lord. Saint Nino entered the Iberian Kingdom in Caucasus from the Kingdom of Armenia and she had belonged to a community of virgins numbering 37, along with martyr Hripsime, under the leadership of St. Gayane, who preached Christianity in the Armenian Kingdom. But they were persecuted and beheaded by King Tiridates, all 37 of the virgins were soon canonised by the Armenian Apostolic Church including St. Nune. Contrasting with this, the Roman Catholic tradition, as narrated by Rufinus of Aquileia, says Nino was brought to Iberia not by her own will, but as a slave, Nino reached the borders of the ancient Georgian Kingdom of Iberia from the south about 320. There she placed a Christian cross in the town of Akhalkalaki and started preaching the Christian faith in Urbnis. The Iberian Kingdom had been influenced by the neighbouring Persian Empire which played an important role as the power in the Caucasus. The Iberian King Mirian III and his nation worshiped the syncretic gods Armazi, soon after the arrival of Nino in Mtskheta, Nana, the Queen of Iberia requested an audience with the Cappadocian. Queen Nana, who suffered from an illness, had some knowledge of Christianity but had not yet converted to it. Nino, restoring the Queens health, won to herself disciples from the Queens attendants, including a Jewish priest and his daughter, Abiathar, Nana also officially converted to Christianity and was baptized by Nino herself. Mirian, aware of his wife’s religious conversion, was intolerant of her new faith, persecuting it and he secluded himself, however, from Nino and the growing Christian community in his kingdom. His isolation to Christianity did not last long because, according to the legend, while on a hunting trip, as soon as he finished his prayer, light appeared and the king hastily returned to his palace in Mtskheta
St. Nino
–
Icon of Saint Nino
St. Nino
–
Saint Nino with her scroll and grapevine cross
45.
Cappadocia
–
Cappadocia is a historical region in Central Anatolia, largely in the Nevşehir, Kayseri, Kırşehir, Aksaray, and Niğde Provinces in Turkey. According to Herodotus, in the time of the Ionian Revolt, in these lists of countries, the Old Persian name is Haspaduya, which according to some researchers is derived from Iranian Huw-aspa-dahyu- the land/country of beautiful horses. Others proposed that Kat-patuka came from the Luwian language, meaning Low Country, subsequent research suggests that the adverb katta meaning down, below is exclusively Hittite, while its Luwian equivalent is zanta. Therefore the recent modification of this proposal operates with the Hittite katta peda-, Herodotus tells us that the name of the Cappadocians was applied to them by the Persians, while they were termed by the Greeks Syrians or White Syrians Leucosyri. Cappadocia appears in the account given in the book of Acts 2,9. The Cappadocians were named as one group hearing the Gospel account from Galileans in their own language on the day of Pentecost shortly after the resurrection of Jesus Christ, Acts 2,5 seems to suggest that the Cappadocians in this account were God-fearing Jews. The region is mentioned in the Jewish Mishnah, in Ketubot 13,11. This division had come about before the time of Xenophon. The kingdom of Cappadocia still existed in the time of Strabo as a independent state. Cilicia was the given to the district in which Caesarea. The only two cities of Cappadocia considered by Strabo to deserve that appellation were Caesarea and Tyana, not far from the foot of the Taurus, Cappadocia lies in central Anatolia, in the heartland of what is now Turkey. The relief consists of a plateau over 1000 m in altitude that is pierced by volcanic peaks. The boundaries of historical Cappadocia are vague, particularly towards the west, to the south, the Taurus Mountains form the boundary with Cilicia and separate Cappadocia from the Mediterranean Sea. To the west, Cappadocia is bounded by the regions of Lycaonia to the southwest. This results in an area approximately 400 km east–west and 250 km north–south, due to its inland location and high altitude, Cappadocia has a markedly continental climate, with hot dry summers and cold snowy winters. Rainfall is sparse and the region is largely semi-arid, Cappadocia was known as Hatti in the late Bronze Age, and was the homeland of the Hittite power centred at Hattusa. After ending the Persian Empire, Alexander the Great tried to rule the area one of his military commanders. But Ariarathes, a Persian aristocrat, somehow became king of the Cappadocians, as Ariarathes I, he was a successful ruler, and he extended the borders of the Cappadocian Kingdom as far as to the Black Sea
Cappadocia
–
Ancient Region of Anatolia Cappadocia
Cappadocia
Cappadocia
–
Fairy Chimneys rock formation near Göreme, in Cappadocia
Cappadocia
–
16th-century map of Anatolia from
Münster's Cosmographia showing "Capadocia"
46.
Georgian alphabet
–
The Georgian scripts are the three writing systems used to write the Georgian language, Asomtavruli, Nuskhuri and Mkhedruli. Although the systems differ in appearance, all three are unicase, their letters share the names and alphabetical order, and are written horizontally from left to right. Of the three scripts, Mkhedruli was the civilian royal script of the Kingdom of Georgia mostly used for the royal charters, originally consisting of 38 letters, Georgian is presently written in a 33-letter alphabet, as five letters are currently obsolete in that language. The number of Georgian letters used in other Kartvelian languages varies, the Mingrelian language uses 36,33 of which are current Georgian letters, one obsolete Georgian letter, and two additional letters specific to Mingrelian and Svan. That same obsolete letter, plus a letter borrowed from Greek, are used in writing the Laz language, Georgian scripts were granted the national status of cultural heritage in Georgia in 2015 and inscribed on the UNESCO Representative List of the Intangible Cultural Heritage of Humanity in 2016. The first version of the script attested is Asomtavruli which dates back to at least the 5th century, most scholars link the creation of the Georgian script to the process of Christianization of Iberia, a core Georgian kingdom of Kartli. The alphabet was therefore most probably created between the conversion of Iberia under King Mirian III and the Bir el Qutt inscriptions of 430 and it was first used for translation of the Bible and other Christian literature into Georgian, by monks in Georgia and Palestine. This account is now considered legendary, and is rejected by scholarly consensus, a point of contention among scholars is the role played by Armenian clerics in that process. Other scholars quote Koryuns claims without taking a stance on its validity, many agree, however, that Armenian clerics, if not Mashtots himself, must have played a role in the creation of the Georgian script. Another controversy regards the main influences at play in the Georgian alphabet, as scholars have debated whether it was inspired more by the Greek alphabet, or by Semitic alphabets such as Aramaic. Recent historiography focuses on greater similarities with the Greek alphabet than in the other Caucasian writing systems, most notably the order, some scholars have also suggested as a possible inspiration for particular letters certain pre-Christian Georgian cultural symbols or clan markers. Asomtavruli is the oldest Georgian script, the name Asomtavruli means capital letters, from aso letter and mtavari principal/head. It is also known as Mrgvlovani rounded, from mrgvali round, despite its name, this capital script is unicameral, just like the modern Georgian script, Mkhedruli. The oldest Asomtavruli inscriptions found so far date from the 5th century and are Bir el Qutt, from the 9th century, Nuskhuri script starting becoming dominant, and the role of Asomtavruli was reduced. However, epigraphic monuments of the 10th to 18th centuries continued to be written in Asomtavruli script, Asomtavruli in this later period became more decorative. In the majority of 9th-century Georgian manuscripts which were written in Nuskhuri script, Asomtavruli was used for titles, although, some manuscripts written completely in Asomtavruli can be found until the 11th century. In early Asomtavruli, the letters are of equal height, in most Asomtavruli letters, straight lines are horizontal or vertical and meet at right angles. The only letter with acute angles is Ⴟ, there have been various attempts to explain this exception
Georgian alphabet
–
Georgian
Bir el Qutt inscriptions, 430 AD.
Georgian alphabet
–
damts'erloba "script" in Mkhedruli
Georgian alphabet
–
Georgian
Bolnisi inscriptions, 494 AD.
Georgian alphabet
–
Manuscript in Asomtavruli, 10th century.
47.
Mithraism
–
Mithraism, also known as the Mithraic mysteries, was a mystery religion centred around the god Mithras that was practised in the Roman Empire from about the 1st to the 4th century. The mysteries were popular in the Roman military, worshippers of Mithras had a complex system of seven grades of initiation and communal ritual meals. Initiates called themselves syndexioi, those “united by the handshake” and they met in underground temples, called mithraea, which survive in large numbers. The cult appears to have had its centre in Rome, numerous archaeological finds, including meeting places, monuments and artifacts, have contributed to modern knowledge about Mithraism throughout the Roman Empire. The iconic scenes of Mithras show him being born from a rock, slaughtering a bull, about 420 sites have yielded materials related to the cult. Among the items found are about 1000 inscriptions,700 examples of the bull-killing scene and it has been estimated that there would have been at least 680 mithraea in Rome. No written narratives or theology from the religion survive, limited information can be derived from the inscriptions and brief or passing references in Greek, interpretation of the physical evidence remains problematic and contested. The Romans regarded the mysteries as having Persian or Zoroastrian sources, since the early 1970s the dominant scholarship has noted dissimilarities between Persian Mithra-worship and the Roman Mithraic mysteries. The term Mithraism is a modern convention, writers of the Roman era referred to it by phrases such as Mithraic mysteries, mysteries of Mithras or mysteries of the Persians. Modern sources sometimes refer to the Greco-Roman religion as Roman Mithraism or Western Mithraism to distinguish it from Persian worship of Mithra. The name Mithras is a form of Mithra, the name of an Old Persian god – a relationship understood by Mithraic scholars since the days of Franz Cumont. An early example of the Greek form of the name is in a 4th century BCE work by Xenophon, the Cyropaedia, the exact form of a Latin or classical Greek word varies due to the grammatical process of declension. There is archeological evidence that in Latin worshippers wrote the nominative form of the name as Mithras. Related deity-names in other languages include Sanskrit Mitra, the name of a god praised in the Rig Veda, in Sanskrit, mitra means friend or friendship. The form mi-it-ra-, found in a peace treaty between the Hittites and the kingdom of Mitanni, from about 1400 BCE. Iranian Mithra and Sanskrit Mitra are believed to come from an Indo-Iranian word mitra meaning contract / agreement / covenant, modern historians have different conceptions about whether these names refer to the same god or not. John R. Hinnells has written of Mitra / Mithra / Mithras as a deity worshipped in several different religions. On the other hand, David Ulansey considers the bull-slaying Mithras to be a new god who began to be worshipped in the 1st Century BCE, there have been many attempts to interpret this material
Mithraism
–
Double-faced Mithraic relief. Rome, 2nd to 3rd century AD (
Louvre Museum)
Mithraism
–
Mithras killing the bull. (
Louvre-Lens)
Mithraism
–
Rock-born Mithras and Mithraic artifacts. (Diocletian Baths Museum)
Mithraism
–
Bas-relief of the tauroctony of the Mithraic mysteries,
Metz, France.
48.
Paganism
–
Paganism is a term that derives from Latin word pagan, which means nonparticipant, one excluded from a more distinguished, professional group. The term was used in the 4th century, by early Christian community, the term competed with polytheism already in use in Judaism, by Philo in the 1st century. Pagans and paganism was a pejorative for the same polytheistic group, Paganism has broadly connoted religion of the peasantry, and for much of its history a derogatory term. Alternate terms in Christian texts for the group was hellene. In and after the Middle Ages, paganism was a pejorative that was applied to any non-Abrahamic or unfamiliar religion, there has been much scholarly debate as to the origin of the term paganism, especially since no one before the 20th century self-identified as a pagan. In the 19th century, paganism was re-adopted as a self-descriptor by members of various artistic groups inspired by the ancient world. Forms of these religions, influenced by various historical pagan beliefs of pre-modern Europe, exist today and are known as contemporary or modern paganism, while most pagan religions express a worldview that is pantheistic, polytheistic, or animistic, there are some monotheistic pagans. It is crucial to stress right from the start that until the 20th century people did not call themselves pagans to describe the religion they practised, the notion of paganism, as it is generally understood today, was created by the early Christian Church. It was a label that Christians applied to others, one of the antitheses that were central to the process of Christian self-definition, as such, throughout history it was generally used in a derogatory sense. The term pagan is from Late Latin paganus, revived during the Renaissance and it is related to pangere and ultimately comes from Proto-Indo-European *pag-. The evolution occurred only in the Latin west, and in connection with the Latin church, elsewhere, Hellene or gentile remained the word for pagan, and paganos continued as a purely secular term, with overtones of the inferior and the commonplace. However, this idea has multiple problems, first, the words usage as a reference to non-Christians pre-dates that period in history. Second, paganism within the Roman Empire centered on cities, the concept of an urban Christianity as opposed to a rural paganism would not have occurred to Romans during Early Christianity. Third, unlike words such as rusticitas, paganus had not yet acquired the meanings used to explain why it would have been applied to pagans. Paganus more likely acquired its meaning in Christian nomenclature via Roman military jargon, Early Christians adopted military motifs and saw themselves as Milites Christi. As early as the 5th century, paganos was metaphorically used to persons outside the bounds of the Christian community. In response, Augustine of Hippo wrote De Civitate Dei Contra Paganos, in it, he contrasted the fallen city of Man to the city of God of which all Christians were ultimately citizens. Hence, the invaders were not of the city or rural
Paganism
–
The
Venus of Arles, depicting the goddess
Venus holding the apple of
Hesperides.
Paganism
–
Reconstruction of the
Parthenon, on the
Acropolis of Athens,
Greece.
Paganism
–
Some
megaliths are believed to have religious significance.
Paganism
–
Children standing with The Lady of Cornwall in a neopagan ceremony in England.
49.
Zoroastrianism
–
Ascribed to the teachings of the Iranian prophet Zoroaster, it exalts a deity of wisdom, Ahura Mazda, as its Supreme Being. Zoroastrianism was suppressed from the 7th century onwards following the Muslim conquest of Persia of 633-654, recent estimates place the current number of Zoroastrians at around 2.6 million, with most living in India and in Iran. Besides the Zoroastrian diaspora, the older Mithraic faith Yazdânism is still practised amongst Kurds, the religious philosophy of Zoroaster divided the early Iranian gods of Proto-Indo-Iranian tradition. The most important texts of the religion are those of the Avesta, in Zoroastrianism, the creator Ahura Mazda, through the Spenta Mainyu is an all-good father of Asha, in opposition to Druj and no evil originates from him. He and his works are evident to humanity through the six primary Amesha Spentas, Spenta Mainyu adjoined unto truth oppose the Spirits opposite, Angra Mainyu and its forces born of Akəm Manah. In Zoroastrianism, the purpose in life is to be among those who renew the world. to make the progress towards perfection. Its basic maxims include, Humata, Hukhta, Huvarshta, which mean, Good Thoughts, Good Words, there is only one path and that is the path of Truth. Do the right thing because it is the thing to do. The full name by which Zoroaster addressed the deity is, Ahura, The Lord Creator and he proclaimed that there is only one God, the singularly creative and sustaining force of the Universe. He also stated that human beings are given a right of choice, Zoroasters teachings focused on responsibility, and did not introduce a devil per se. The contesting force to Ahura Mazda was called Angra Mainyu, or angry spirit, post-Zoroastrian scripture introduced the concept of Ahriman, the Devil, which was effectively a personification of Angra Mainyu. The name Zoroaster is a Greek rendering of the name Zarathustra and he is known as Zartosht and Zardosht in Persian and Zaratosht in Gujarati. The Zoroastrian name of the religion is Mazdayasna, which combines Mazda- with the Avestan language word yasna, meaning worship, in English, an adherent of the faith is commonly called a Zoroastrian or a Zarathustrian. An older expression still used today is Behdin, meaning The best Religion | Beh < Middle Persian Weh + Din < Middle Persian dēn < Avestan Daēnā. In Zoroastrian liturgy the term is used as a title for an individual who has formally inducted into the religion in a Navjote ceremony. The term Mazdaism /ˈmæzdə. ɪzəm/ is a typical 19th century construct, taking Mazda- from the name Ahura Mazda, the March 2001 draft edition of the Oxford English Dictionary also records an alternate form, Mazdeism, perhaps derived from the French Mazdéisme, which first appeared in 1871. In older English sources, the terms Gheber and Gueber were used to refer to Zoroastrians, however, Zoroastrian philosophy is identified as having been known to Italian Renaissance Europe through an image of Zoroaster in Raphaels School of Athens by Giorgio Vasari in 1550. The Oxford English Dictionary records use of the term Zoroastrianism in 1874 in Archibald Sayces Principles of Comparative Philology, Zoroastrians believe that there is one universal, transcendent, supreme god, Ahura Mazda, or the Wise Lord
Zoroastrianism
–
Farvahar.
Persepolis, Iran.
Zoroastrianism
–
Faravahar (or Ferohar), one of the primary symbols of Zoroastrianism, believed to be the depiction of a Fravashi (guardian spirit)
Zoroastrianism
–
A scene from the
Hamzanama where
Hamza ibn ‘Abd al-Muttalib Burns Zarthust’s Chest and Shatters the Urn with his Ashes
Zoroastrianism
–
The
fire temple of
Baku, c. 1860
This article incorporates public domain material from the Library of Congress Country Studies website http://lcweb2.loc.gov/frd/cs/.
