1.
Paris
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Paris is the capital and most populous city of France. It has an area of 105 square kilometres and a population of 2,229,621 in 2013 within its administrative limits, the agglomeration has grown well beyond the citys administrative limits. By the 17th century, Paris was one of Europes major centres of finance, commerce, fashion, science, and the arts, and it retains that position still today. The aire urbaine de Paris, a measure of area, spans most of the Île-de-France region and has a population of 12,405,426. It is therefore the second largest metropolitan area in the European Union after London, the Metropole of Grand Paris was created in 2016, combining the commune and its nearest suburbs into a single area for economic and environmental co-operation. Grand Paris covers 814 square kilometres and has a population of 7 million persons, the Paris Region had a GDP of €624 billion in 2012, accounting for 30.0 percent of the GDP of France and ranking it as one of the wealthiest regions in Europe. The city is also a rail, highway, and air-transport hub served by two international airports, Paris-Charles de Gaulle and Paris-Orly. Opened in 1900, the subway system, the Paris Métro. It is the second busiest metro system in Europe after Moscow Metro, notably, Paris Gare du Nord is the busiest railway station in the world outside of Japan, with 262 millions passengers in 2015. In 2015, Paris received 22.2 million visitors, making it one of the top tourist destinations. The association football club Paris Saint-Germain and the rugby union club Stade Français are based in Paris, the 80, 000-seat Stade de France, built for the 1998 FIFA World Cup, is located just north of Paris in the neighbouring commune of Saint-Denis. Paris hosts the annual French Open Grand Slam tennis tournament on the red clay of Roland Garros, Paris hosted the 1900 and 1924 Summer Olympics and is bidding to host the 2024 Summer Olympics. The name Paris is derived from its inhabitants, the Celtic Parisii tribe. Thus, though written the same, the name is not related to the Paris of Greek mythology. In the 1860s, the boulevards and streets of Paris were illuminated by 56,000 gas lamps, since the late 19th century, Paris has also been known as Panam in French slang. Inhabitants are known in English as Parisians and in French as Parisiens and they are also pejoratively called Parigots. The Parisii, a sub-tribe of the Celtic Senones, inhabited the Paris area from around the middle of the 3rd century BC. One of the areas major north-south trade routes crossed the Seine on the île de la Cité, this place of land and water trade routes gradually became a town
2.
France
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France, officially the French Republic, is a country with territory in western Europe and several overseas regions and territories. The European, or metropolitan, area of France extends from the Mediterranean Sea to the English Channel and the North Sea, Overseas France include French Guiana on the South American continent and several island territories in the Atlantic, Pacific and Indian oceans. France spans 643,801 square kilometres and had a population of almost 67 million people as of January 2017. It is a unitary republic with the capital in Paris. Other major urban centres include Marseille, Lyon, Lille, Nice, Toulouse, during the Iron Age, what is now metropolitan France was inhabited by the Gauls, a Celtic people. The area was annexed in 51 BC by Rome, which held Gaul until 486, France emerged as a major European power in the Late Middle Ages, with its victory in the Hundred Years War strengthening state-building and political centralisation. During the Renaissance, French culture flourished and a colonial empire was established. The 16th century was dominated by civil wars between Catholics and Protestants. France became Europes dominant cultural, political, and military power under Louis XIV, in the 19th century Napoleon took power and established the First French Empire, whose subsequent Napoleonic Wars shaped the course of continental Europe. Following the collapse of the Empire, France endured a succession of governments culminating with the establishment of the French Third Republic in 1870. Following liberation in 1944, a Fourth Republic was established and later dissolved in the course of the Algerian War, the Fifth Republic, led by Charles de Gaulle, was formed in 1958 and remains to this day. Algeria and nearly all the colonies became independent in the 1960s with minimal controversy and typically retained close economic. France has long been a centre of art, science. It hosts Europes fourth-largest number of cultural UNESCO World Heritage Sites and receives around 83 million foreign tourists annually, France is a developed country with the worlds sixth-largest economy by nominal GDP and ninth-largest by purchasing power parity. In terms of household wealth, it ranks fourth in the world. France performs well in international rankings of education, health care, life expectancy, France remains a great power in the world, being one of the five permanent members of the United Nations Security Council with the power to veto and an official nuclear-weapon state. It is a member state of the European Union and the Eurozone. It is also a member of the Group of 7, North Atlantic Treaty Organization, Organisation for Economic Co-operation and Development, the World Trade Organization, originally applied to the whole Frankish Empire, the name France comes from the Latin Francia, or country of the Franks
3.
Christian denomination
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A Christian denomination is a distinct religious body within Christianity, identified by traits such as a name, organisation, leadership and doctrine. Individual bodies, however, may use alternative terms to describe themselves, groups of denominations—often sharing broadly similar beliefs, practices, and historical ties—are sometimes known as branches of Christianity or denominational families. Individual Christian groups vary widely in the degree to which they recognize one another, several groups claim to be the direct and sole authentic successor of the church founded by Jesus Christ in the 1st century AD. Others, however, believe in denominationalism, where some or all Christian groups are legitimate churches of the same regardless of their distinguishing labels, beliefs. Because of this concept, some Christian bodies reject the term denomination to describe themselves, however, the Catholic Church does not view itself as a denomination, but as the original pre-denominational church. This view is rejected by other Christian denominations, Protestant denominations account for approximately 37 percent of Christians worldwide. Together, Catholicism and Protestantism comprise Western Christianity, Western Christian denominations prevail in Western, Northern, Central and Southern Europe, Sub-Saharan Africa, the Americas and Oceania. The Eastern Orthodox Church, with an estimated 225–300 million adherents, is the second-largest Christian organization in the world, unlike the Catholic Church, the Eastern Orthodox Church is itself a communion of fully independent autocephalous churches that mutually recognize each other to the exclusion of others. The Eastern Orthodox Church, together with Oriental Orthodoxy and the Assyrian Church of the East, Eastern Christian denominations are represented mostly in Eastern Europe, North Asia, the Middle East and Northeast Africa. Christians have various doctrines about the Church and about how the church corresponds to Christian denominations. Both Catholics and Eastern Orthodox hold that their own organizations faithfully represent the One Holy catholic and Apostolic Church to the exclusion of the other, sixteenth-century Protestants separated from the Catholic Church because of theologies and practices that they considered to be in violation of their own interpretation. But some non-denominational Christians do not follow any particular branch, though regarded as Protestants. Each group uses different terminology to discuss their beliefs and this section will discuss the definitions of several terms used throughout the article, before discussing the beliefs themselves in detail in following sections. A denomination within Christianity can be defined as an autonomous branch of the Christian Church, major synonyms include religious group, sect, Church. Some traditional and evangelical Protestants draw a distinction between membership in the church and fellowship within the local church. Becoming a believer in Christ makes one a member of the universal church, a related concept is denominationalism, the belief that some or all Christian groups are legitimate churches of the same religion regardless of their distinguishing labels, beliefs, and practices. Protestant leaders differ greatly from the views of the leaders of the Roman Catholic Church and the Eastern Orthodox Church, each church makes mutually exclusive claims for itself to be the direct continuation of the Church founded by Jesus Christ, from whom other denominations later broke away. These churches, and a few others, reject denominationalism, Christianity can be taxonomically divided into five main groups, the Church of the East, Oriental Orthodoxy, Eastern Orthodoxy, Roman Catholicism, and Protestantism
4.
Parish church
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A parish church in Christianity is the church which acts as the religious centre of a parish. The church building reflects this status, and there is variety in the size. Many villages in Europe have churches that date back to the Middle Ages, in England, it is the basic administrative unit of episcopal churches. Nearly every part of England is in a parish, and most parishes have an Anglican parish church, in cities without a cathedral of a certain Christian denomination, the parish church may have administrative functions similar to that of a cathedral. However, the diocese will still have a cathedral, while smaller villages may only have a parish church, larger towns may have a parish church and then also smaller churches in various districts which do not have the status of parish church. Often the parish church will be the one to have a full-time minister. One sign of this is that the church is the only one to have a baptismal font. The Church of Scotland, the established Presbyterian church, also uses a system of parish churches, in Massachusetts, towns elected publicly funded parish churches from 1780 until 1834. Toward the end of the 20th century, a new resurgence in interest in parish churches emerged across the United States and this has given rise to efforts like the Slow Church Movement and The Parish Collective which focus heavily on localized involvement across work, home, and church life. Theologically, many Protestants have embraced the model as having roots in a Reformed view of eschatology. It’s a way of saying ‘I believe in the Incarnation, ’” says pastor Raymond F. Cannata, “Having an earthy eschatology is part of it. ”Roman Catholic parish church Church of England parish church Smith, C. Slow Church, Cultivating Community in the Patient Way of Jesus
5.
Dedication
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Dedication is the act of consecrating an altar, temple, church, or other sacred building. It also refers to the inscription of books or other artifacts when these are addressed or presented to a particular person. This practice, which once was used to gain the patronage, in law, the word is used of the setting apart by a private owner of a road to public use. The Feast of Dedication, today Hanukkah, once also called Feast of the Maccabees, was a Jewish festival observed for eight days from the 25th of Kislev and it was instituted in the year 165 B. C. The significant happenings of the festival were the illumination of houses and synagogues, a custom taken over from the Feast of Tabernacles. J. Wellhausen suggests that the feast was connected with the winter solstice. The Feast of Dedication is also mentioned in John 10,22 where it mentions Jesus being at the Jerusalem Temple during the Feast of Dedication and further notes, the Greek term used in John is the renewals. Josephus refers to the festival in Greek simply as lights, churches under the authority of a bishop are usually dedicated by the bishop in a ceremony that used to be called that of consecration, but is now called that of dedication. For the Catholic Church, the rite of dedication is described in the Caeremoniale Episcoporum, chapters IX-X, and in the Roman Missals Ritual Masses for the Dedication of a Church and an Altar. In the Church of England, a church may only be closed for worship after a legal process. The custom of solemnly dedicating or consecrating buildings as churches or chapels set apart for Christian worship must be almost as old as Christianity itself, when we come to the earlier part of the 4th century allusions to and descriptions of the consecration of churches become plentiful. This service is probably of Jewish origin, all these point to the probability of the Christians deriving their custom from a Jewish origin. Eusebius of Caesarea speaks of the dedication of churches rebuilt after the Diocletian persecution, the use of both holy water and of unction is attributed to St. Columbanus, who died in 615. The manuscripts and printed service-books of the church contain a lengthy. The earliest known pontifical is that of Egbert, Archbishop of York, later pontificals are numerous and somewhat varied. A good idea of the character of the service can be obtained from a skeleton of it as performed in England after the Reformation according to the use of Sarum. The service is taken from an early 15th-century pontifical in the Cambridge University Library as printed by W. Makell in Monumenta ritualia ecclesiae Anglicanae, there is a preliminary office for laying a foundation-stone. On the day of consecration the bishop is to vest in a tent outside the church, then proceed to the door of the church on the outside, there he blesses holy water, twelve lighted candles being placed outside, and twelve inside the church
6.
Francis Xavier
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Saint Francis Xavier, S. J. was a Navarrese-Basque Roman Catholic missionary, born in Javier, Kingdom of Navarre, and a co-founder of the Society of Jesus. He was a companion of Saint Ignatius of Loyola and one of the first seven Jesuits who took vows of poverty and chastity at Montmartre, Paris in 1534. He led a mission into Asia, mainly in the Portuguese Empire of the time and was influential in evangelization work. He also was the first Christian missionary to venture into Japan, Borneo, the Maluku Islands, in those areas, struggling to learn the local languages and in the face of opposition, he had less success than he had enjoyed in India. Xavier was about to extend his missionary preaching to China but died in Shangchuan Island shortly before he could do so and he was beatified by Pope Paul V on 25 October 1619 and canonized by Pope Gregory XV on 12 March 1622. In 1624 he was made co-patron of Navarre alongside Santiago, known as the Apostle of the Indies, and the Apostle of Japan, he is considered to be one of the greatest missionaries since Saint Paul. In 1927, Pope Pius XI published the decree Apostolicorum in Missionibus naming Saint Francis Xavier, along with Saint Thérèse of Lisieux and he is now co-patron saint of Navarre with San Fermin. The Day of Navarre in Spain marks the anniversary of Saint Francis Xaviers death, Francis Xavier was born in the royal castle of Xavier, in the Kingdom of Navarre, on 7 April 1506 according to a family register. Francis mother was Doña María de Azpilcueta y Aznárez, sole heiress of two noble Navarrese families and he was thus related to the great theologian and philosopher Martín de Azpilcueta. In 1512, Ferdinand, King of Aragon and regent of Castile, invaded Navarre, three years later, Francis father died when Francis was only nine years old. In 1516, Franciss brothers participated in a failed Navarrese-French attempt to expel the Spanish invaders from the kingdom. The Spanish Governor, Cardinal Cisneros, confiscated the lands, demolished the outer wall, the gates. In addition, the height of the keep was reduced by half, only the family residence inside the castle was left. In 1525, Francis went to study in Paris at the Collège Sainte-Barbe, University of Paris, in the early days he acquired some reputation as an athlete and a fine high-jumper. In 1529, Francis shared lodgings with his friend Pierre Favre, a new student, Ignatius of Loyola, came to room with them. At 38, Ignatius was much older than Pierre and Francis, Pierre was won over by Ignatius to become a priest, but Francis had aspirations of worldly advancement. At first Francis was not much taken with Ignatius and he regarded the new lodger as a joke and was sarcastic about his efforts to convert students. Only after Pierre left their lodgings to visit his family, when Ignatius was alone with the proud Navarrese, was he was able to break down Franciss stubborn resistance
7.
Consecration
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Consecration is the solemn dedication to a special purpose or service, usually religious. The word consecration literally means association with the sacred, persons, places, or things can be consecrated, and the term is used in various ways by different groups. A synonym for to consecrate is to sanctify, a distinct antonym is to desecrate, consecration is used in the Catholic Church as the setting apart for the service of God of both persons and objects. The ordination of a new bishop is called a consecration. While the term episcopal ordination is now common, consecration was the preferred term from the Middle Ages through the period including the Second Vatican Council. The Vatican II document Constitution on the Sacred Liturgy n.76 states, Both the ceremonies, the address given by the bishop at the beginning of each ordination or consecration may be in the mother tongue. When a bishop is consecrated, the laying of hands may be done by all the bishops present, the life of those who enter religious institutes and similar institutes is also described as Consecrated life. The rite of consecration of virgins can be traced back at least to the fourth century, by the time of the Second Vatican Council, the bestowal of the consecration was limited to cloistered nuns only. The Council directed that this should be revised, two similar versions were prepared, one for women living in monastic orders, another for consecrated virgins living in the world. An English translation of the rite for those living in the world is available on the web site of the United States Association of Consecrated Virgins, Chrism, an anointing oil, is olive oil consecrated by a bishop. Objects such as patens and chalices, used for the Sacrament of the Eucharist, also used to be consecrated by a bishop, using chrism. Before a new priest is ordained, the day there is a vigil. A more solemn rite exists for what used to be called the consecration of an altar, the rite is now called the dedication. Since it would be contradictory to dedicate to the service of God a mortgage-burdened building, to consecrate the bread and wine, the priest speaks the Words of Institution. It can also be used to describe the change of the bread and wine into the Body, the Chrism used at Chrismation and the Antimension placed on the Holy Table are also said to be consecrated. A person may be consecrated for a role within a religious hierarchy. In particular, the ordination of a bishop is called a consecration. In churches that follow the doctrine of succession, the bishops who consecrate a new bishop are known as the consecrators
8.
Relic
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In religion, a relic usually consists of the physical remains of a saint or the personal effects of the saint or venerated person preserved for purposes of veneration as a tangible memorial. Relics are an important aspect of forms of Buddhism, Christianity, Islam, Hinduism, Shamanism. Relic derives from the Latin reliquiae, meaning remains, and a form of the Latin verb relinquere, to leave behind, a reliquary is a shrine that houses one or more religious relics. In ancient Greece, a city or sanctuary might claim to possess, without necessarily displaying, the sanctuary of the Leucippides at Sparta claimed to display the egg of Leda. The bones were not regarded as holding a power derived from the hero, with some exceptions. Miracles and healing were not regularly attributed to them, rather, their presence was meant to serve a tutelary function, the bones of Orestes and Theseus were supposed to have been stolen or removed from their original resting place and reburied. Plutarch says that the Athenians were likewise instructed by the oracle to locate, the body of the legendary Eurystheus was also supposed to protect Athens from enemy attack, and in Thebes, that of the prophet Amphiaraus, whose cult was oracular and healing. As with the relics of Theseus, the bones are sometimes described in sources as gigantic. On the basis of their size, it has been conjectured that such bones were those of prehistoric creatures. The head of the poet-prophet Orpheus was supposed to have transported to Lesbos. The 2nd-century geographer Pausanias reported that the bones of Orpheus were kept in a stone vase displayed on a pillar near Dion, his place of death and these too were regarded as having oracular power, which might be accessed through dreaming in a ritual of incubation. The accidental exposure of the bones brought a disaster upon the town of Libretha, according to the Chronicon Paschale, the bones of the Persian Zoroaster were venerated, but the tradition of Zoroastrianism and its scriptures offer no support of this. In Hinduism, relics are less common than in other religions since the remains of most saints are cremated. The veneration of corporal relics may have originated with the movement or the appearance of Buddhism. In Buddhism, relics of the Buddha and various sages are venerated, after the Buddhas death, his remains were divided into eight portions. Afterward, these relics were enshrined in stupas wherever Buddhism was spread, some relics believed to be original remains of the body of the Buddha still survive, including the much-revered Sacred Relic of the tooth of the Buddha in Sri Lanka. A stupa is a building created specifically for the relics, many Buddhist temples have stupas and historically, the placement of relics in a stupa often became the initial structure around which the whole temple would be based. Today, many also hold the ashes or ringsel of prominent/respected Buddhists who were cremated
9.
Madeleine Sophie Barat
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Saint Madeleine Sophie Barat, R. S. C. J. is a French saint of the Catholic Church and was the founder of the Society of the Sacred Heart. Madeleine Sophie was born on the night of December 12,1779, in Joigny, France, the stress and terror of the fire caused Sophie’s mother, Madame Madeleine Fouffé Barat, then pregnant with her third child, to go into labour. Born two months premature, Madeleine Sophie was considered so fragile that she was baptised early the morning in St. Thibault Church. Madeleine Sophie was born into a comfortable family whose ancestors had lived in Joigny for generations and were proud of their roots in Burgundy. Her father, Jacques Barat, was a cooper and vine-grower, both professions were respected trades, with centuries of French culture and spirituality behind them. The Barats were Jansenist Catholics, and Jansenism is often said to have shaped Sophie’s spirituality profoundly, Sophie’s older brother Louis was a serious boy and a brilliant student. His parents encouraged his interest in studies and employed a tutor for him at home, shortly after entering the Collège Saint-Jacques in Joigny at the age of nine, Louis decided to become a Catholic priest. Louis became a teacher of mathematics at his old school and decided to take on Sophie’s education and he taught her Latin, Greek, history, natural science, Spanish, and Italian providing Sophie with an education rarely available to young women and girls at that time. Louis took this oath of loyalty in January 1791 but, on learning the Pope had condemned the Constitution, Louis first tried to hide in his family’s attic but soon fled to Paris, for the danger had become too great both for himself and his family. In Paris, he was arrested in May 1793, imprisoned for two years, and only escaped the guillotine through the intervention of a friend. After her brother was released in 1795, he returned home to Joigny. Louis then went back to Paris to seek ordination and exercise his ministry in secret and he brought Sophie with him in order to further her education. After arriving in Paris, Sophie and Louis lived in a house belonging to one Madame Duval. Sophie worked as a seamstress and became an excellent embroidress, Louis continued to say Mass and teach Sophie the Fathers of the Church, mathematics, Latin, and the Scriptures. While living in Paris, at about the age of 18 and this would be impossible, however, for the Carmelites had, along with many other religious communities, been abolished in 1790. For five years she lived in Paris a life of prayer and study, in 1800, Sophie briefly returned home to help her family with the vine harvest. When Sophie returned to Paris, she was introduced to Joseph Varin, Varin wanted to create a women’s order devoted to the Sacred Heart of Jesus and involved in the education of young women that would complement the work of the Fathers of the Faith. However, because the French authorities had prohibited devotion to the Sacred Heart of Jesus, the first school was opened in Amiens in northern France in September 1801 and Sophie travelled to this important provincial city in order to teach
10.
Architect
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An architect is someone who plans, designs, and reviews the construction of buildings. Etymologically, architect derives from the Latin architectus, which derives from the Greek, practical, technical, and academic requirements for becoming an architect vary by jurisdiction. The terms architect and architecture are used in the disciplines of landscape architecture, naval architecture. In most jurisdictions, the professional and commercial uses of the terms architect, throughout ancient and medieval history, most architectural design and construction was carried out by artisans—such as stone masons and carpenters, rising to the role of master builder. Until modern times, there was no distinction between architect and engineer. In Europe, the architect and engineer were primarily geographical variations that referred to the same person. It is suggested that various developments in technology and mathematics allowed the development of the gentleman architect. Paper was not used in Europe for drawing until the 15th century, pencils were used more often for drawing by 1600. The availability of both allowed pre-construction drawings to be made by professionals, until the 18th-century, buildings continued to be designed and set out by craftsmen with the exception of high-status projects. In most developed countries, only qualified people with appropriate license, certification, or registration with a relevant body, such licensure usually requires an accredited university degree, successful completion of exams, and a training period. To practice architecture implies the ability to independently of supervision. In many places, independent, non-licensed individuals may perform design services outside the professional restrictions, such design houses, in the architectural profession, technical and environmental knowledge, design and construction management, and an understanding of business are as important as design. However, design is the force throughout the project and beyond. An architect accepts a commission from a client, the commission might involve preparing feasibility reports, building audits, the design of a building or of several buildings, structures, and the spaces among them. The architect participates in developing the requirements the client wants in the building, throughout the project, the architect co-ordinates a design team. Structural, mechanical, and electrical engineers and other specialists, are hired by the client or the architect, the architect hired by a client is responsible for creating a design concept that meets the requirements of that client and provides a facility suitable to the required use. In that, the architect must meet with and question the client to ascertain all the requirements, often the full brief is not entirely clear at the beginning, entailing a degree of risk in the design undertaking. The architect may make proposals to the client which may rework the terms of the brief
11.
Groundbreaking
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Such ceremonies are often attended by dignitaries such as politicians and businessmen. The actual shovel or spade used during the actual groundbreaking is often a special ceremonial shovel meant to be saved for subsequent display, commemorative information may be subsequently engraved on the shovel. In some places, clergy may also provide blessings, particularly if the building is being constructed by a church or religious-affiliated organization. The term groundbreaking, when used as an adjective, may mean being or making something that has never been done, seen, or made before, builders rites Topping out Cornerstone Publicity stunt Ribbon cutting ceremony Media related to Ground-breaking ceremonies at Wikimedia Commons
12.
Diocese
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The word diocese is derived from the Greek term διοίκησις meaning administration. When now used in a sense, it refers to a territorial unit of administration. This structure of governance is known as episcopal polity. The word diocesan means relating or pertaining to a diocese and it can also be used as a noun meaning the bishop who has the principal supervision of a diocese. An archdiocese is more significant than a diocese, an archdiocese is presided over by an archbishop whose see may have or have had importance due to size or historical significance. The archbishop may have authority over any other suffragan bishops. In the Latter Day Saint movement, the bishopric is used to describe the bishop himself. Especially in the Middle Ages, some bishops held political as well as religious authority within their dioceses, in the later organization of the Roman Empire, the increasingly subdivided provinces were administratively associated in a larger unit, the diocese. With the adoption of Christianity as the Empires official religion in the 4th century, a formal church hierarchy was set up, parallel to the civil administration, whose areas of responsibility often coincided. With the collapse of the Western Empire in the 5th century, a similar, though less pronounced, development occurred in the East, where the Roman administrative apparatus was largely retained by the Byzantine Empire. In modern times, many dioceses, though later subdivided, have preserved the boundaries of a long-vanished Roman administrative division, modern usage of diocese tends to refer to the sphere of a bishops jurisdiction. As of January 2015, in the Catholic Church there are 2,851 regular dioceses,1 papal see,641 archdioceses and 2,209 dioceses in the world, in the Eastern rites in communion with the Pope, the equivalent unit is called an eparchy. Eastern Orthodoxy calls dioceses metropoleis in the Greek tradition or eparchies in the Slavic tradition, after the Reformation, the Church of England retained the existing diocesan structure which remains throughout the Anglican Communion. The one change is that the areas administered under the Archbishop of Canterbury and Archbishop of York are properly referred to as provinces and this usage is relatively common in the Anglican Communion. Certain Lutheran denominations such as the Church of Sweden do have individual dioceses similar to Roman Catholics and these dioceses and archdioceses are under the government of a bishop. Other Lutheran bodies and synods that have dioceses and bishops include the Church of Denmark, the Evangelical Lutheran Church of Finland, the Evangelical Church in Germany, rather, it is divided into a middle judicatory. The Lutheran Church-International, based in Springfield, Illinois, presently uses a traditional diocesan structure and its current president is Archbishop Robert W. Hotes. The Church of God in Christ has dioceses throughout the United States, in the COGIC, each state is divided up into at least three dioceses that are all led by a bishop, but some states as many as seven dioceses
13.
Roman Catholic Archdiocese of Paris
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The Roman Catholic Archdiocese of Paris is one of twenty-three archdioceses of the Roman Catholic Church in France. The original diocese is thought to have been created in the 3rd century by St. Denis and corresponded with the Civitas Parisiorum. Its suffragan dioceses, created in 1966 and encompassing the region, are in Créteil, Évry-Corbeil-Essonnes, Meaux, Nanterre, Pontoise, Saint-Denis. Its liturgical centre is at Notre Dame Cathedral in Paris, the archbishop resides on rue Barbet de Jouy in the 6th arrondissement, but there are diocesan offices in rue de la Ville-Eveque, rue St. Bernard and in other areas of the city. The archbishop is ordinary for Eastern Catholics in France, the title of Duc de Saint-Cloud was created in 1674 for the archbishops. Prior to 1790 the diocese was divided into three archdeaconries, France, Hurepoix, Brie, until the creation of new dioceses in 1966 there were two archdeaconries, Madeleine and St. Séverin. The churches of the current diocese can be divided into several categories and these are grouped into deaneries and subject to vicars-general who often coincide with auxiliary bishops. Ii) Churches belonging to religious communities, iii) Chapels for various foreign communities using various languages. Series episcoporum Ecclesiae catholicae, quotquot innotuerunt a beato Petro apostolo, ratisbon, Typis et Sumptibus Georgii Josephi Manz. Hierarchia catholica medii et recentis aevi V. Patavii, Messagero di S. Antonio, hierarchia catholica medii et recentis aevi VI. Hierarchia Catholica medii et recentioris aevi sive summorum pontificum, S. R. E. cardinalium, ecclesiarum antistitum series, VII usque ad pontificatum Gregorii PP. Hierarchia catholica Medii et recentioris aevi, IX usque ad Pontificatum Leonis PP. Hierarchia catholica medii et recentioris aevi, X usque ad pontificatum Benedictii PP. Fastes épiscopaux de lancienne Gaule, II, le clergé de France, ou tableau historique et chronologique des archevêques, évêques, abbés, abbesses et chefs des chapitres principaux du royaume, depuis la fondation des églises jusquà nos jours. Histoire chronologique et biographique des archevêques et évêques de tous les diocèses de France, les évêques et les archevêques de France depuis 1682 jusquà1801. Lépiscopat français depuis le Concordat jusquà la Séparation, List of religious buildings in Paris List of Roman Catholic archdioceses Official website Herbermann, Charles, ed. Paris
14.
Organist
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An organist is a musician who plays any type of organ. An organist may play solo organ works, play with an ensemble or orchestra, in addition, an organist may accompany congregational hymn-singing and play liturgical music. The majority of organists, amateur and professional, are involved in church music, playing in churches. The pipe organ still plays a part in the leading of traditional western Christian worship, with roles including the accompaniment of hymns, choral anthems. The degree to which the organ is involved depending on the church. It also may depend on the standard of the organist, as most churches can afford to employ only one musician, the organist is usually also responsible for directing and rehearsing the choir. In the twentieth-century, many pipe organs were replaced by electronic and digital organs. Sometimes the organist will be assisted by an organ scholar, the post of organist at most of the great cathedrals includes recital work and choral training. Another function of an organist is often as teacher to future players, few organists hold historically special positions such as Carol Williams who is the Civic Organist of San Diego, the last true Civic Organist position still active in this the USA. Since the strengths and weaknesses of the organ are difficult to understand without a deal of playing experience. Since the majority of pre-twentieth-century organs were installed in churches, classical literature was almost exclusively written for liturgical use. A few carry on the tradition today, there are many organists employed in the production of popular and jazz music. In the United States most of them play the Hammond organ, the Royal College of Organists in the United Kingdom is the oldest institution of organ studies. From that sprang the American Guild of Organists, the Gesellschaft der Orgelfreunde in Germany, all these institutions are oriented toward the organist involved in classical music rather than popular music. There is also the American Theatre Organ Society
15.
French language
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French is a Romance language of the Indo-European family. It descended from the Vulgar Latin of the Roman Empire, as did all Romance languages, French has evolved from Gallo-Romance, the spoken Latin in Gaul, and more specifically in Northern Gaul. Its closest relatives are the other langues doïl—languages historically spoken in northern France and in southern Belgium, French was also influenced by native Celtic languages of Northern Roman Gaul like Gallia Belgica and by the Frankish language of the post-Roman Frankish invaders. Today, owing to Frances past overseas expansion, there are numerous French-based creole languages, a French-speaking person or nation may be referred to as Francophone in both English and French. French is a language in 29 countries, most of which are members of la francophonie. As of 2015, 40% of the population is in Europe, 35% in sub-Saharan Africa, 15% in North Africa and the Middle East, 8% in the Americas. French is the fourth-most widely spoken mother tongue in the European Union, 1/5 of Europeans who do not have French as a mother tongue speak French as a second language. As a result of French and Belgian colonialism from the 17th and 18th century onward, French was introduced to new territories in the Americas, Africa, most second-language speakers reside in Francophone Africa, in particular Gabon, Algeria, Mauritius, Senegal and Ivory Coast. In 2015, French was estimated to have 77 to 110 million native speakers, approximately 274 million people are able to speak the language. The Organisation internationale de la Francophonie estimates 700 million by 2050, in 2011, Bloomberg Businessweek ranked French the third most useful language for business, after English and Standard Mandarin Chinese. Under the Constitution of France, French has been the language of the Republic since 1992. France mandates the use of French in official government publications, public education except in specific cases, French is one of the four official languages of Switzerland and is spoken in the western part of Switzerland called Romandie, of which Geneva is the largest city. French is the language of about 23% of the Swiss population. French is also a language of Luxembourg, Monaco, and Aosta Valley, while French dialects remain spoken by minorities on the Channel Islands. A plurality of the worlds French-speaking population lives in Africa and this number does not include the people living in non-Francophone African countries who have learned French as a foreign language. Due to the rise of French in Africa, the total French-speaking population worldwide is expected to reach 700 million people in 2050, French is the fastest growing language on the continent. French is mostly a language in Africa, but it has become a first language in some urban areas, such as the region of Abidjan, Ivory Coast and in Libreville. There is not a single African French, but multiple forms that diverged through contact with various indigenous African languages, sub-Saharan Africa is the region where the French language is most likely to expand, because of the expansion of education and rapid population growth
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7th arrondissement of Paris
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The 7th arrondissement of Paris is one of the 20 arrondissements of the capital city in France. It is also home to foreign diplomatic embassies, some of them occupying outstanding Hôtels particuliers. The arrondissement has been home to the French upper class since the 17th century, the 7th arrondissement of Paris and Neuilly-sur-Seine form the most affluent and prestigious residential area in France. The district became so fashionable within the French aristocracy that the phrase le Faubourg has been used to describe French nobility ever since. The oldest and most prestigious families of the French nobility built outstanding residences in the area, such as the Hôtel Matignon, the Hôtel de Salm, and the Hôtel Biron. After the Revolution many of these mansions, offering magnificent inner spaces, many receptions rooms, the French expression les ors de la Republique, referring to the luxurious environment of the national palaces, comes from that time. During the Restauration, the Faubourg recovered its past glory as the most exclusive high nobility district of Paris and was the heart of the country. After the Fall of Charles X, the district lost most of its political influence, during the 19th century, the arrondissement hosted no less than five Universal Exhibitions that have immensely impacted its cityscape. The Eiffel Tower and the Orsay building have been built for these Exhibitions, the land area of the arrondissement is 4.088 km². The 7th arrondissement attained its peak population in 1926 when it had 110,684 inhabitants, because it is the location of so many French government bodies, this arrondissement has never been as densely populated as some of the others. In 1999, the population was 56,985, while the arrondissement provided 76,212 jobs, the American University of Paris, a private liberal arts university, maintains several buildings near the Quai dOrsay. The Ministry of Agriculture, the Ministry of Foreign Affairs and the Ministry of National Education have their offices in the arrondissement. The arrondissement hosted the events for the 1900 Summer Olympics. 7th arrondissement travel guide from Wikivoyage
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Pope Urban VIII
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Pope Urban VIII, reigned as Pope from 6 August 1623 to his death in 1644. He expanded the territory by force of arms and advantageous politicking, and was also a prominent patron of the arts. However, the debts incurred during his pontificate greatly weakened his successors. He was also involved in a controversy with Galileo and his theory on heliocentrism during his reign and he is the most recent pope to date to take the pontifical name of Urban upon being elected as pope. He was born Maffeo Barberini in April 1568 to Antonio Barberini, a Florentine nobleman and his father died when he was only three years old and his mother took him to Rome, where he was put in the charge of his uncle, Francesco Barberini, an apostolic protonotary. At the age of 16 he became his uncles heir and he was educated by the Society of Jesus, and received a doctorate of law from the University of Pisa in 1589. In 1601, Barberini, through the influence of his uncle, was able to secure from Pope Clement VIII appointment as a legate to the court of King Henry IV of France. In 1604, the pope appointed him as the Archbishop of Nazareth. At the death of his uncle, he inherited his riches, on 6 August 1623, at the papal conclave following the death of Pope Gregory XV, Barberini was chosen as Gregory XVs successor and took the name Urban VIII. Upon Pope Urban VIIIs election, Zeno, the Venetian envoy, wrote the description of him. His Holiness is tall, dark, with features and black hair turning grey. He is exceptionally elegant and refined in all details of his dress, has a graceful and aristocratic bearing and he is an excellent speaker and debater, writes verses and patronises poets and men of letters. Urban VIIIs papacy covered 21 years of the Thirty Years War, despite an early friendship and encouragement for his teachings, Urban VIII was responsible for summoning the scientist and astronomer Galileo to Rome in 1633 to recant his work. Urban VIII practiced nepotism on a scale, various members of his family were enormously enriched by him. He elevated his brother Antonio Marcello Barberini and then his nephews Francesco Barberini and he also bestowed upon their brother, Taddeo Barberini, the titles Prince of Palestrina, Gonfalonier of the Church, Prefect of Rome and Commander of SantAngelo. Historian Leopold von Ranke estimated that during his reign, Urban VIIIs immediate family amassed 105 million scudi in personal wealth, Urban VIII was a skilled writer of Latin verse, and a collection of Scriptural paraphrases as well as original hymns of his composition have been frequently reprinted. The 1638 papal bull Commissum Nobis protected the existence of Jesuit missions in South America by forbidding the enslavement of natives who were at the Jesuit Reductions. At the same time, Urban VIII repealed the Jesuit monopoly on missionary work in China and Japan, opening these countries to missionaries of other orders and missionary societies
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Oratory (worship)
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An oratory is a Christian room for prayer, from the Latin orare, to pray. In the Roman Catholic Church, an oratory is an other than a parish church, set aside by ecclesiastical authority for prayer. It is for all intents and purposes another word for what is called a chapel, except a few oratories are set up for the Divine Office and prayers. Previously, canon law distinguished several types of oratories, private, semi-public, the term is used for instance in the Rule of St Benedict for the private communal chapel inside monasteries. The distinctions between public, semi-public, and private have been eliminated in the 1983 Code of Canon Law in favor of new terminology. Oratory now means a place of worship for a group or community which could be opened to the public at the discretion of the groups superior. This definition corresponds with the oratory of the 1917 Code of Canon Law. The private oratory of the 1917 Code corresponds very closely with the 1983 Codes chapel, Oratories seem to have found their origin in chapels built at the shrines of martyrs, for the faithful to assemble and pray on the spot. The oldest extant oratory is the Archiepiscopal Chapel in Ravenna, the term can also refer to the local house of the Oratorians, the congregation of priests founded by St Philip Neri in Rome, Italy in 1575. Saint Josephs Oratory is the name of a Roman Catholic basilica in Montreal, oratorio de San Felipe de Neri in Toledo, Castile-La Mancha, Spain. Media related to Oratories at Wikimedia Commons
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Jacques Stella
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Jacques Stella was a French painter. His father was François Stella, a painter and merchant of Flemish origin, jacquess siblings were François the Younger and Madeleine. He was the uncle of Antoinette, Claudine, Françoise and Antoine Stella, on Cosimos death in 1621 Stella moved to Rome, where he spent the next 10 years and won a reputation thanks to his paintings, small engravings and painted work on stones. Particularly working for pope Urban VIII, Stella was influenced in Rome by classicism and more specifically by the art of Nicolas Poussin, returning to Lyon in 1634 before moving to Paris a year later, Stella was presented to Louis XIII by cardinal Richelieu. The king made him peintre du roi and granted him a pension of 1000 livres and he returned many times to the theme of the childhood of Christ - five different versions by him of Jesus discovered by his parents in the temple exist. He took on commissions and also decorated the chapelle Saint-Louis at the château de Saint-Germain-en-Laye. From 1644 he took part in the decoration of the Palais-Cardinal, towards the end of his life he devoted himself more and more to drawing. As well as his painting and drawing he was an art collector throughout his life, building a collection of paintings by Poussin and Raphael and drawings by Michelangelo. Audacious and varied, his work moved easily between the realism of direct observation, the spirit and a higher religious inspiration. After his death his paintings and engravings were sold as works by Poussin. His work was engraved, allowing his art to be reach a wide audience, especially after his death under the impetus of his niece and heiress. Solomon sacrificing to idols, oil on canvas,98 cm x 142 cm, massacre of the Innocents, grisaille, Musée des Beaux-Arts de Rouen. Jacques Stella, Dossier de lart n°136 Jacques Stella on Artnet Jacques Stella on Artcyclopedia
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Nicolas Poussin
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Nicolas Poussin was the leading painter of the classical French Baroque style, although he spent most of his working life in Rome. His work is characterized by clarity, logic, and order, until the 20th century he remained a major inspiration for such classically oriented artists as Jacques-Louis David, Jean-Auguste-Dominique Ingres and Paul Cézanne. He worked in Rome for a circle of leading collectors from there and elsewhere, most of his works are history paintings of religious or mythological subjects that very often have a large landscape element. Early sketches attracted the notice of Quentin Varin, a painter, whose pupil Poussin became. There he entered the studios of the Flemish painter Ferdinand Elle and then of Georges Lallemand and he found French art in a stage of transition, the old apprenticeship system was disturbed, and the academic training destined to supplant it was not yet established by Simon Vouet. In Paris, Poussin was impressed by Italian art he viewed in the royal collection and he attempted to travel to Rome, but after reaching Florence he was forced, perhaps by ill health, to return to Paris. In 1622 he met Giambattista Marino, the poet to Marie de Medici. Marino employed him on illustrations for an edition of Ovids Metamorphoses. These Marino drawings preserved at Windsor Castle are among the few identifiable works of Poussin executed before his arrival in Rome. Marino took him into his household, and in 1624 enabled Poussin to rejoin him at Rome, Poussin was thirty when he arrived in Rome in 1624. At first he lodged with Simon Vouet, through Marino, he had been introduced to Marcello Sacchetti who in turn introduced him to another of his early patrons, Cardinal Francesco Barberini. However, their return from Spain in 1626 stabilized Poussin’s position, with renewed patronage by the Barberini and their circle. He fell ill at this time and was taken into the house of his compatriot Jacques Dughet, where he was nursed by Dughet’s daughter, Anna Maria and his two brothers-in-law were artists and Gaspard Dughet later took Poussin’s surname. During the late 1620s and 1630s, he experimented and formulated his own style and he studied the Antique as well as works such as Titian’s Bacchanals at the Casino Ludovisi and the paintings of Domenichino and Guido Reni. Peter’s, and an ingenious architectural imagination was emerging in works by Borromini, at the time the papacy was Rome’s foremost patron of the arts. Poussin’s Martyrdom of St. Erasmus for St and his subsequent career depended on private patronage. Louis XIII conferred on him the title of First Painter in Ordinary, in 1642, disgusted by the intrigues of Simon Vouet, Fouquières and the architect Jacques Lemercier, Poussin withdrew to Rome. There, in 1648, he finished for de Chantelou the second series of the Seven Sacraments and this painting shows the philosopher discarding his last worldly possession, his cup, after watching a man drink water by cupping his hands
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Simon Vouet
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Simon Vouet was a French painter and draftsman, who today is perhaps best remembered for helping to introduce the Italian Baroque style of painting to France. Simon Vouet was born on January 9,1590 in Paris and his father Laurent was a painter in Paris and taught him the rudiments of art. Simons brother Aubin Vouet and his grandson Ludovico Dorigny were also painters, Simon began his painting career as a portrait painter. At a young age he travelled to England and was part of the entourage of the Baron de Sancy, from there he went to Venice and was in Rome in 1614. He spent a period of time in Italy, from 1613 to 1627. He was mostly in Rome where the Baroque style was emerging during these years and he received a pension from the King of France and his patrons included the Barberini family, Cassiano dal Pozzo, Paolo Giordano Orsini and Vincenzo Giustiniani. He also visited other parts of Italy, Venice, Bologna, Genoa, Vouets immense success in Rome led to his election as president of the Accademia di San Luca in 1624. In 1626 he married Virginia da Vezzo who modelled Madonnas for Vouets religious commissions, despite his success in Rome, Vouet suddenly returned to France in 1627, following pressing recommendations from the Duc de Béthunes and a summons from the King. Vouets new style was distinctly Italian, importing the Italian Baroque style into France, in 1632, he worked for Cardinal Richelieu at the Palais-Royal and the Château de Malmaison. In Paris, Vouet was the dominating force in French painting, producing numerous public altarpieces. Vouets other students included Valentin de Boulogne, Charles Alphonse du Fresnoy, Pierre Mignard, Eustache Le Sueur, Nicolas Chaperon, Claude Mellan, Vouet was also a friend of Claude Vignon. A number of Vouets decorative schemes have been lost but are recorded in engravings by Claude Mellan,1990, retrospective of Simon Vouets work at the Galeries nationales of the Grand Palais. 2002-2003, Simon Vouet ou léloquence sensible at the Musée des Beaux-Arts de Nantes, 2008-2009, Simon Vouet, les années italiennes, Musée des Beaux-Arts de Nantes, in collaboration with the Musée des Beaux-Arts et darchéologie de Besançon
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Church of Saint-Sulpice, Paris
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Saint-Sulpice is a Roman Catholic church in Paris, France, on the east side of the Place Saint-Sulpice within the rue Bonaparte, in the Luxembourg Quarter of the 6th arrondissement. At 113 metres long,58 metres in width and 34 metres tall, it is slightly smaller than Notre-Dame. It is dedicated to Sulpitius the Pious, construction of the present building, the second church on the site, began in 1646. During the 18th century, a gnomon, the Gnomon of Saint-Sulpice, was constructed in the church. The present church is the building on the site, erected over a Romanesque church originally constructed during the 13th century. Additions were made over the centuries, up to 1631, the new building was founded in 1646 by parish priest Jean-Jacques Olier who had established the Society of Saint-Sulpice, a clerical congregation, and a seminary attached to the church. Anne of Austria laid the first stone, gittard completed the sanctuary, ambulatory, apsidal chapels, transept, and north portal, after which construction was halted for lack of funds. Gilles-Marie Oppenord and Giovanni Servandoni, adhering closely to Gittards designs, the decoration was executed by the brothers Sébastien-Antoine Slodtz and Paul-Ambroise Slodtz. He also built a bell-tower on top of the transept crossing and this miscalculation may account for the fact that Oppenord was then relieved of his duties as an architect and restricted to designing decoration. In 1732 a competition was held for the design of the west facade, won by Servandoni, the 1739 Turgot map of Paris shows the church without Oppenords crossing bell-tower, but with Servandonis pedimented facade mostly complete, still lacking however its two towers. Unfinished at the time of his death in 1766, the work was continued by others, primarily the obscure Oudot de Maclaurin, Chalgrin also designed the decoration of the chapels under the towers. The principal facade now exists in altered form. Large arched windows fill the vast interior with natural light, the result is a simple two-storey west front with three tiers of elegant columns. The overall harmony of the building is, some say, only marred by the two mismatched towers, one can still barely make out the printed words ‘’Le Peuple Francais Reconnoit L’Etre Suprême Et L’Immortalité de L’Âme’’. Further questions of interest are the fate of the frieze that this must have replaced, the responsible for placing this manifesto. Inside the church to either side of the entrance are the two halves of a shell given to King Francis I by the Venetian Republic. They function as holy water fonts and rest on rock-like bases sculpted by Jean-Baptiste Pigalle, Pigalle also designed the large white marble statue of Mary in the Lady Chapel at the far end of the church. The stucco decoration surrounding it is by Louis-Philippe Mouchy, pigalles work replaced a solid-silver statue by Edmé Bouchardon, which vanished at the time of the Revolution
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Faubourg Saint-Germain
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The Faubourg Saint Germain is a historic district of Paris. The faubourg has long known as the favorite home of the French high nobility. It is currently part of the 7th arrondissement, in its early history, Faubourg Saint-Germain was an agricultural suburb of Paris, lying west of the historical Saint-Germain-des-Prés urban district. In 1670, Louis XIV initiated a project of grandiose home and hospital for aged and unwell soldiers, the king chose a site at the western end of the Faubourg and commissioned architect Libéral Bruant. The enlarged project was completed in 1676, the river front measured 196 metres and the complex had fifteen courtyards, jules Hardouin Mansart assisted the aged Bruant, and the chapel was finished in 1679 to Bruants designs after the elder architects death. The construction of the Invalides opened a new district to urbanizing, offering large empty spaces between the new monument and the old city limit, the Faubourgs history had started. The district became so fashionable within the French aristocracy that the phrase le Faubourg has been used to describe French nobility ever since. The oldest and most prestigious families of the French nobility built outstanding residences in the such as the Hôtel Matignon. After the Revolution many of these mansions, offering magnificent inner spaces, many receptions rooms, the French expression les ors de la Republique, referring to the luxurious environment of the national palaces comes from that time. During the Restoration of the Bourbon dynasty, the Faubourg recovered its past glory as the most exclusive high nobility district of Paris, moreover, home to the Ultra Party, it was the political center of the country. But after the Fall of Charles X during the July Revolution, therefore, the Faubourg remained the center of French upper class social life. Nowadays, the Faubourg-as the rest of the 7th arrondissement- is still is one of the most exclusive districts of Paris, the Faubourg Saint-Germain is the eastern part of the current 7th arrondissement, roughly the area between the Invalides, the 13th arrondissment and the 6th arrondissements border
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Pont du Carrousel
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The Pont du Carrousel is a bridge in Paris, which spans the River Seine between the Quai des Tuileries and the Quai Voltaire. The bridges architect, Antoine-Rémy Polonceau, succeeded in a design that was innovative in several aspects, the structure combined the relatively new material of cast iron with timber. Its graduated cast-iron circular supports were quickly dubbed napkin rings, at each corner of the bridge were erected classic style stone allegorical sculptures by Louis Petitot, which remain in situ. They represent Industry, Abundance, The City of Paris and The Seine, in 1906, after seven decades of use, serious restoration was required, the former wooden elements were replaced with beaten iron. Nevertheless, the bridge was too narrow for traffic. The architects Malet and Lang attempted to respect the former aspect, the new bridge of reinforced concrete still crosses the river in three arches reaching the right bank in front of the Louvre, in direct line with the Arc de Triomphe du Carrousel. The nearest Métro station is Palais Royal - Musée du Louvre, on 1 May 1995, the Moroccan immigrant Brahim Bouarram drowned after being pushed into the Seine river near the bridge by members of a Front National procession. In 2003, in the name of all the citizens of Paris, the mayor of the city, Bertrand Delanoë, honored the memory of Bouarram and all the victims of racism with a commemorative plaque on the bridge
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Haussmann's renovation of Paris
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Haussmanns renovation of Paris was a vast public works program commissioned by Emperor Napoléon III and directed by his prefect of the Seine, Georges-Eugène Haussmann, between 1853 and 1870. Haussmanns work met with opposition, and he was finally dismissed by Napoleon III in 1870. The street plan and distinctive appearance of the center of Paris today is largely the result of Haussmanns renovation, in the middle of the nineteenth century, the center of Paris was overcrowded, dark, dangerous, and unhealthy. Paris is a place where plants shrivel and perish. The street plan on the Île de la Cité and in the called the quartier des Arcis. In 1840, a doctor described one building in the Île de la Cité where a single room five meters square on the floor was occupied by twenty-three people. In these conditions, disease spread very quickly, cholera epidemics ravaged the city in 1832 and 1848. In the epidemic of 1848, five percent of the inhabitants of two neighborhoods died. Traffic circulation was another major problem, the widest streets in these two neighborhoods were only five meters wide, the narrowest were only one or two meters wide. Wagons, carriages and carts could barely move through the streets, the residents of these neighborhoods had taken up paving stones and blocked the narrow streets with barricades, and had to be dislodged by the army. He wrote that the facade of the Louvre was admirable, but it was hidden behind buildings worthy of the Goths and he protested that the government invested in futilities rather than investing in public works. Moreau, the architect in chief of Paris, suggested paving and developing the embankments of the Seine, building monumental squares, clearing the space around landmarks, Napoleon Bonaparte also had ambitious plans for rebuilding the city. He began work on a canal to bring water to the city and began work on the Rue de Rivoli, beginning at the Place de la Concorde. The medieval core and plan of Paris changed little during the restoration of the monarchy through the reign of King Louis-Philippe and it was the Paris of the narrow and winding streets and foul sewers described in the novels of Balzac and Victor Hugo. In 1833, the new prefect of the Seine under Louis-Philippe, Claude-Philibert Barthelot, comte de Rambuteau and he constructed new sewers, though they still emptied directly into the Seine, and a better water supply system. He constructed 180 kilometres of sidewalks, a new street, rue Lobau, a new bridge over the Seine, the pont Louis-Philippe, and cleared an open space around the Hôtel de Ville. He built a new street the length of the Île de la Cité, to access the central market at Les Halles, he built a wide new street, and began work on the Boulevard Malesherbes. On the Left Bank, he built a new street, rue Soufflot, which cleared space around the Panthéon, Rambuteau wanted to do more, but his budget and powers were limited
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Corpus Christi (feast)
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The Feast of Corpus Christi is a Latin Rite liturgical solemnity celebrating the belief in the body and blood of Jesus Christs Real Presence in the Eucharist. It emphasizes the joy of the institution of the Eucharist, the latter had previously been observed only on Maundy Thursday, in the somber atmosphere leading to Good Friday. It was reported in 2017, however, that Pope Francis had moved the feast from Thursday to the following Sunday, when it is celebrated in Italy. At the end of Holy Mass, there is often a procession of the Blessed Sacrament, the procession is followed by Benediction of the Blessed Sacrament. The celebration of the feast was suppressed in Protestant churches during the Reformation, the Church of England abolished it in 1548 as the English Reformation progressed, but later reintroduced it. Guided by exemplary priests, they lived together, devoted to prayer and she always longed for a feast day outside of Lent in its honour. Her vita reports that this desire was enhanced by a vision of the Church under the appearance of the moon having one dark spot. In 1208, she reported her first vision of Christ in which she was instructed to plead for the institution of the feast of Corpus Christi, the vision was repeated for the next 20 years but she kept it a secret. When she eventually relayed it to her confessor, he relayed it to the bishop, juliana also petitioned the learned Dominican Hugh of St-Cher, and Robert de Thorete, Bishop of Liège. Hugh of St-Cher travelled to Liège as Cardinal-Legate in 1251 and, jacques Pantaléon of Troyes was also won over to the cause of the Feast of Corpus Christi during his ministry as Archdeacon in Liège. So many other functions took place on this day that the event was almost lost sight of. This is mentioned as the reason for the introduction of the new feast. For this reason, the Feast of Corpus Christi was established to create a feast focused solely on the Holy Eucharist. E. I,7 and represents the work of St. Thomas Aquinas following or during his residency at Orvieto from 1259 to 1265. The office can also be found in the 1343 codex Regimen Animarum and this liturgy may be used as a votive Mass of the Blessed Sacrament on weekdays in ordinary time. The hymn Aquinas composed for Vespers of Corpus Christi, Pange Lingua or another eucharistic hymn, is used on Holy Thursday during the procession of the Blessed Sacrament to the altar of repose. The last two verses of Pange Lingua are also used as a hymn, Tantum Ergo, which is sung at Benediction of the Blessed Sacrament. O Salutaris Hostia, another hymn sung at Benediction of the Blessed Sacrament, Aquinas also composed the propers for the Mass of Corpus Christi, including the sequence Lauda Sion Salvatorem. The epistle reading for the Mass was taken from Pauls First Epistle to the Corinthians, when Pope Pius V revised the General Roman Calendar, Corpus Christi was one of only two feasts of devotion that he kept, the other being Trinity Sunday
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Geographic coordinate system
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A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
