In the New Testament, Salome was a follower of Jesus who appears briefly in the canonical gospels and in apocryphal writings. She is named by Mark as present at the crucifixion and as one of the Myrrhbearers, the women who found Jesus's empty tomb. Interpretation has further identified her with other women who are mentioned but not named in the canonical gospels. In particular, she is often identified as the wife of Zebedee, the mother of James and John, two of the Twelve apostles. In medieval tradition Salome was counted as one of the Three Marys who were daughters of Saint Anne, so making her the sister or half-sister of Mary, mother of Jesus.
Greek fresco of St Salome
Eastern Orthodox icon of the two Marys and Salome at the Tomb of Jesus (Kizhi, 18th century).
Crucifixion, from the Buhl Altarpiece, 1490s. Salome is one of the two leftmost women with a halo.
Cappella Palatina, Palermo, c. 1150
In Eastern Orthodox Christian tradition the Myrrhbearers are the individuals mentioned in the New Testament who were directly involved in the burial or who discovered the empty tomb following the resurrection of Jesus. The term traditionally refers to the women who came with myrrh to the tomb of Christ early in the morning to find it empty. Also included are Joseph of Arimathea and Nicodemus, who took the body of Jesus down from the cross, anointed it with myrrh and aloes, wrapped it in clean linen, and placed it in a new tomb. In Western Christianity, the women at the tomb, the Three Marys or other variants are the terms normally used.
Myrrhbearers on Christ's Grave, c. 1235 AD, Mileševa monastery in Serbia.
Eastern Orthodox icon of the Myrrhbearing Women at the Tomb of Christ (Kizhi, Russia, 18th century).
Icon of Mary Magdalene as a Myrrhbearer.
Hagiography, fresco, of Saint Salome the Myrrhbearer in Greek Orthodox Church.