1.
Mesopotamia
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In the Iron Age, it was controlled by the Neo-Assyrian and Neo-Babylonian Empires. The Sumerians and Akkadians dominated Mesopotamia from the beginning of history to the fall of Babylon in 539 BC. It fell to Alexander the Great in 332 BC, and after his death, around 150 BC, Mesopotamia was under the control of the Parthian Empire. Mesopotamia became a battleground between the Romans and Parthians, with parts of Mesopotamia coming under ephemeral Roman control. In AD226, eastern part of it fell to the Sassanid Persians, division of Mesopotamia between Roman and Sassanid Empires lasted until the 7th century Muslim conquest of Persia of the Sasanian Empire and Muslim conquest of the Levant from Byzantines. A number of primarily neo-Assyrian and Christian native Mesopotamian states existed between the 1st century BC and 3rd century AD, including Adiabene, Osroene, and Hatra, Mesopotamia is the site of the earliest developments of the Neolithic Revolution from around 10,000 BC. The regional toponym Mesopotamia comes from the ancient Greek root words μέσος middle and ποταμός river and it is used throughout the Greek Septuagint to translate the Hebrew equivalent Naharaim. In the Anabasis, Mesopotamia was used to designate the land east of the Euphrates in north Syria, the Aramaic term biritum/birit narim corresponded to a similar geographical concept. The neighbouring steppes to the west of the Euphrates and the part of the Zagros Mountains are also often included under the wider term Mesopotamia. A further distinction is made between Northern or Upper Mesopotamia and Southern or Lower Mesopotamia. Upper Mesopotamia, also known as the Jazira, is the area between the Euphrates and the Tigris from their sources down to Baghdad, Lower Mesopotamia is the area from Baghdad to the Persian Gulf and includes Kuwait and parts of western Iran. In modern academic usage, the term Mesopotamia often also has a chronological connotation and it is usually used to designate the area until the Muslim conquests, with names like Syria, Jazirah, and Iraq being used to describe the region after that date. It has been argued that these later euphemisms are Eurocentric terms attributed to the region in the midst of various 19th-century Western encroachments, Mesopotamia encompasses the land between the Euphrates and Tigris rivers, both of which have their headwaters in the Armenian Highlands. Both rivers are fed by tributaries, and the entire river system drains a vast mountainous region. Overland routes in Mesopotamia usually follow the Euphrates because the banks of the Tigris are frequently steep and difficult. The climate of the region is semi-arid with a vast desert expanse in the north which gives way to a 15,000 square kilometres region of marshes, lagoons, mud flats, in the extreme south, the Euphrates and the Tigris unite and empty into the Persian Gulf. In the marshlands to the south of the area, a complex water-borne fishing culture has existed since prehistoric times, periodic breakdowns in the cultural system have occurred for a number of reasons. Alternatively, military vulnerability to invasion from marginal hill tribes or nomadic pastoralists has led to periods of trade collapse and these trends have continued to the present day in Iraq
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Neolithic
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It ended when metal tools became widespread. The Neolithic is a progression of behavioral and cultural characteristics and changes, including the use of wild and domestic crops, the beginning of the Neolithic culture is considered to be in the Levant about 10, 200–8800 BC. It developed directly from the Epipaleolithic Natufian culture in the region, whose people pioneered the use of wild cereals, which then evolved into true farming. The Natufian period was between 12,000 and 10,200 BC, and the so-called proto-Neolithic is now included in the Pre-Pottery Neolithic between 10,200 and 8800 BC. By 10, 200–8800 BC, farming communities arose in the Levant and spread to Asia Minor, North Africa, Mesopotamia is the site of the earliest developments of the Neolithic Revolution from around 10,000 BC. Early Neolithic farming was limited to a range of plants, both wild and domesticated, which included einkorn wheat, millet and spelt, and the keeping of dogs, sheep. By about 6900–6400 BC, it included domesticated cattle and pigs, the establishment of permanently or seasonally inhabited settlements, not all of these cultural elements characteristic of the Neolithic appeared everywhere in the same order, the earliest farming societies in the Near East did not use pottery. Early Japanese societies and other East Asian cultures used pottery before developing agriculture, unlike the Paleolithic, when more than one human species existed, only one human species reached the Neolithic. The term Neolithic derives from the Greek νέος néos, new and λίθος líthos, stone, the term was invented by Sir John Lubbock in 1865 as a refinement of the three-age system. In the Middle East, cultures identified as Neolithic began appearing in the 10th millennium BC, early development occurred in the Levant and from there spread eastwards and westwards. Neolithic cultures are attested in southeastern Anatolia and northern Mesopotamia by around 8000 BC. The total excavated area is more than 1,200 square yards, the Neolithic 1 period began roughly 10,000 years ago in the Levant. A temple area in southeastern Turkey at Göbekli Tepe dated around 9500 BC may be regarded as the beginning of the period. This site was developed by nomadic tribes, evidenced by the lack of permanent housing in the vicinity. At least seven stone circles, covering 25 acres, contain limestone pillars carved with animals, insects, Stone tools were used by perhaps as many as hundreds of people to create the pillars, which might have supported roofs. Other early PPNA sites dating to around 9500–9000 BC have been found in Jericho, Israel, Gilgal in the Jordan Valley, the start of Neolithic 1 overlaps the Tahunian and Heavy Neolithic periods to some degree. The major advance of Neolithic 1 was true farming, in the proto-Neolithic Natufian cultures, wild cereals were harvested, and perhaps early seed selection and re-seeding occurred. The grain was ground into flour, emmer wheat was domesticated, and animals were herded and domesticated
3.
Type site
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In archaeology a type site is a site that is considered the model of a particular archaeological culture. For example, the site of the Pre-Pottery Neolithic A culture is Jericho. A type site is often the eponym. For example, the site of the pre-Celtic/Celtic Bronze Age Hallstatt culture is the lakeside village of Hallstatt. In geology the term is used similarly for a site considered to be typical of a rock formation etc. A type site contains artifacts, in an assemblage, that are typical of that culture, type sites are often the first or foundational site discovered about the culture they represent. The use of term is therefore similar to that of the specimen type in biology or locus typicus in geology. New Caledonia, of the Lapita culture
4.
Samarra
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Sāmarrā is a city in Iraq. It stands on the east bank of the Tigris in the Saladin Governorate,125 kilometers north of Baghdad, in 2003 the city had an estimated population of 348,700. Samarra was once in the Sunni Triangle of violence during the violence in Iraq. In the medieval times, Samarra was the capital of the Abbasid Caliphate, in 2007, UNESCO named Samarra one of its World Heritage Sites. The remains of prehistoric Samarra were first excavated between 1911 and 1914 by the German archaeologist Ernst Herzfeld, Samarra became the type site for the Samarra culture. Since 1946, the notebooks, letters, unpublished excavation reports and photographs have been in the Freer Gallery of Art in Washington, the civilization flourished alongside the Ubaid period, as one of the first town states in the Near East. It lasted from 5,500 BCE and eventually collapsed in 3,900 BCE, a city of Sur-marrati is insecurely identified with a fortified Assyrian site of Assyrian at al-Huwaysh on the Tigris opposite modern Samarra. The State Archives of Assyria Online identifies Surimarrat as the site of Samarra. In 836 the Abbasid Caliph Al-Mutasim founded a new capital at the banks of the Tigris, here he built extensive palace complexes surrounded by garrison settlements for his guards, mostly drawn from Central Asia and Iran or North Africa. Although quite often called Mamluk slave soldiers, their status was quite elevated, for his son al-Mutazz he built the large palace Bulkuwara. Samarra remained the residence of the caliph until 892, when al-Mutadid eventually returned to Baghdad, the city declined but maintained a mint until the early 10th century. After the collapse of the Abbasid empire in about 940 Samarra was abandoned and its population returned to Baghdad and the city rapidly declined. Its field of ruins is the only metropolis of late antiquity which is available for serious archaeology. This has made it an important pilgrimage centre for the Twelvers, in addition, Hakimah and Narjis, female relatives of the Muhammad and the Imams, held in high esteem by Muslims, are buried there, making this mosque one of the most significant sites of worship. In the eighteenth century, one of the most bloody battles of the 1730–1735 Ottoman–Persian War, the Battle of Samarra, took place, the engagement decided the fate of Ottoman Iraq and kept it under Istanbuls suzerainty until the First World War. Many local people were displaced by the dam, resulting in an increase in Samarras population, Samarra is a key city in Saladin Governorate, a major part of the so-called Sunni Triangle where insurgents were active during the Iraq War. Though Samarra is famous for its Shii holy sites, including the tombs of several Shii Imams, tensions arose between Sunnis and the Shia during the Iraq War. On February 22,2006, the dome of the al-Askari Mosque was bombed, setting off a period of rioting
5.
Tell es-Sawwan
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Tell es-Sawwan is an important Samarran period archaeological site in Saladin Province, Iraq. It is located 110 kilometres north of Baghdad, and south of Samarra, the site is a primarily Ubaid, Hassuna, and Samarra culture occupation with some later Babylonian graves. It is considered the site for the Samarran culture. Tell es-Sawwan is an oval mound 350 metres long by 150 metres wide with a height of 3.5 metres. The main mound was surrounded by a defensive ditch and a strong mudbrick wall. The village consisted of houses and other buildings thought to be granaries. The inhabitants of Tell es-Sawwan were farmers who used irrigation from the Tigris to support their crops and they used stone and flint tools similar to those of the Hassuna culture. The site was excavated by a team from the Iraqi Directorate General of Antiquites in seven seasons between 1964 and 1971, the second season was led by Khalid Ahmad Al-adami and the sixth and seventh season by Walid Yasin. Cities of the ancient Near East Abdul Qadir al-Tekriti, The Flint and Obsidian Implements of Tell es-Sawwan, Sumer,24, pp. 53–36,1968 Keith Flannery and Jane C. Wheeler, Animal Bones From Tell as-Sawwan Level III, Sumer, breniquey, Rapport sur deux campagnes de fouilles à Tell es-Sawwan, 1988-1989, Mesopotamia, vol. 27, pp. 5–30,1992 F. Strika, Clay human figurines with applied decoration from Tell Es-Sawwan, Mesopotamia,33, pp. 7–21,1998 Joan Oates, The Baked Clay Figurines from Tell es-Sawwan, Iraq, vol
6.
Pre-Pottery Neolithic B
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Pre-Pottery Neolithic B is a division of the Neolithic developed by Kathleen Kenyon during her archaeological excavations at Jericho in the West Bank. In addition the flint tool kit of the period is new, one of its major elements is the naviform core. This is the first period in which architectural styles of the southern Levant became primarily rectilinear, earlier typical dwellings were circular, elliptical, pyrotechnology was highly developed in this period. During this period, one of the features of houses is evidenced by a thick layer of white clay plaster floors highly polished. It is believed that the use of plaster for floor. The earliest proto-pottery was White Ware vessels, made from lime and gray ash, built up around baskets before firing, sites from this period found in the Levant utilizing rectangular floor plans and plastered floor techniques were found at Ain Ghazal, Yiftahel, and Abu Hureyra. The period is dated to between ca.10,700 and ca.8,000 BP or 7000 -6000 BCE. Danielle Stordeurs recent work at Tell Aswad, an agricultural village between Mount Hermon and Damascus could not validate Henri de Contensons earlier suggestion of a PPNA Aswadian culture. Instead, they found evidence of a fully established PPNB culture at 8700 BC at Aswad, similar sites to Tell Aswad in the Damascus Basin of the same age were found at Tell Ramad and Tell Ghoraifé. How a PPNB culture could spring up in this location, practicing domesticated farming from 8700 BC has been the subject of speculation. Like the earlier PPNA people, the PPNB culture developed from the Earlier Natufian but shows evidence of a northerly origin, work at the site of Ain Ghazal in Jordan has indicated a later Pre-Pottery Neolithic C period which existed between 8,200 and 7,900 BP. Cultures practicing this lifestyle spread down the Red Sea shoreline and moved east from Syria into southern Iraq
7.
Halaf culture
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The Halaf culture is a prehistoric period which lasted between about 6100 BCE and 5100 BCE. Small amounts of Halaf material were excavated in 1913 by Leonard Woolley at Carchemish. However, the most important site for the Halaf tradition was the site of Tell Arpachiyah, now located in the suburbs of Mosul, the Halaf period was succeeded by the Halaf-Ubaid Transitional period which comprised the late Halaf, and then by the Ubaid period. However, those views changed with the recent archaeology conducted since 1986 by Peter Akkermans, a formerly unknown transitional culture between the pre-Halaf Neolithics era and Halafs era was uncovered in the Balikh valley, at Tell Sabi Abyad. Currently, eleven occupational layers have been unearthed in Sabi Abyad, levels from 11 to 7 are considered pre-Halaf, from 6 to 4, transitional, and from 3 to 1, early Halaf. No hiatus in occupation is observed except between levels 11 and 10, although no Halaf settlement has been extensively excavated some buildings have been excavated, the tholoi of Tell Arpachiyah, circular domed structures approached through long rectangular anterooms. Only a few of these structures were ever excavated and they were constructed of mud-brick sometimes on stone foundations and may have been for ritual use. Other circular buildings were probably just houses, the best known, most characteristic pottery of Tell Halaf, called Halaf ware, produced by specialist potters, can be painted, sometimes using more than two colors with geometric and animal motifs. Other types of Halaf pottery are known, including unpainted, cooking ware and ware with burnished surfaces, there are many theories about why the distinctive pottery style developed. The theory is that the pottery came about due to regional copying, Halaf pottery has been found in other parts of northern Mesopotamia, such as at Nineveh and Tepe Gawra, Chagar Bazar and at many sites in Anatolia suggesting that it was widely used in the region. In addition, the Halaf communities made female figurines of partially baked clay and stone, the seals are thought to mark the development of concepts of personal property, as similar seals were used for this purpose in later times. The Halaf people used tools made of stone and clay, copper was also known, but was not used for tools. Dryland farming was practiced by the population and this type of farming was based on exploiting natural rainfall without the help of irrigation, in a similar practice to that still practiced today by the Hopi people of Arizona. Emmer wheat, two-rowed barley and flax were grown and they kept cattle, sheep and goats. Halaf culture ended by 5000 BC after entering the so-called Halaf-Ubaid Transitional period, many Halafians settlements were abandoned, and the remaining ones showed Ubaidian characters. The new period is named Northern Ubaid to distinguish it from the proper Ubaid in southern Mesopotamia, the first maintain an invasion and a replacement of the Halafians by the Ubaidians, however, there is no hiatus between the Halaf and northern Ubaid which exclude the invasion theory. The most plausible theory is a Halafian adoption of the Ubaid culture, Akkermans, Peter M. M. G. Schwartz, Glenn M. The Archaeology of Syria, From Complex Hunter-Gatherers to Early Urban Societies, the Ancient Near East, History, Society and Economy
8.
Hassuna culture
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The Hassuna culture is a Neolithic archaeological culture in northern Mesopotamia dating to the early sixth millennium BC. It is named after the site of Tell Hassuna in Iraq. Other sites where Hassuna material has been found include Tell Shemshara, by around 6000 BC people had moved into the foothills of northernmost Mesopotamia where there was enough rainfall to allow for dry agriculture in some places. These were the first farmers in northernmost Mesopotamia, Hassuna people lived in small villages or hamlets ranging from 2 to 8 acres. At Tell Hassuna, adobe dwellings built around open central courts with fine painted pottery replace earlier levels with crude pottery, hand axes, sickles, grinding stones, bins, baking ovens and numerous bones of domesticated animals reflect settled agricultural life. Female figurines have been related to worship and jar burials within which food was placed related to belief in afterlife, the relationship of Hassuna pottery to that of Jericho suggests that village culture was becoming widespread
9.
Halaf-Ubaid Transitional period
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The Halaf-Ubaid Transitional period is a prehistoric period of Mesopotamia. It lies chronologically between the Halaf period and the Ubaid period and it is a very poorly understood period and was created to explain the gradual change from Halaf style pottery to Ubaid style pottery in North Mesopotamia. Archaeologically the period is defined more by absence than data as the Halaf appears to have ended before 5500/5400 cal, BC and the Ubaid begins after 5200 cal. There are only two sites that run from the Halaf until the Ubaid, the first of these, Tepe Gawra, was excavated in the 1930s when stratigraphic controls were lacking, causing difficulties in re-creating the sequence. The second, Tell Aqab remains largely unpublished, davidson, T and Watkins, T.1981. Two seasons of excavation at Tell Aqab in the Jezirah, N. E, excavations at Tepe Gawra, Volume II
10.
Ubaid period
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The Ubaid period is a prehistoric period of Mesopotamia. The name derives from Tell al-Ubaid where the earliest large excavation of Ubaid period material was conducted initially by Henry Hall, in South Mesopotamia the period is the earliest known period on the alluvial plain although it is likely earlier periods exist obscured under the alluvium. In the south it has a long duration between about 6500 and 3800 BCE when it is replaced by the Uruk period In North Mesopotamia the period runs only between about 5300 and 4300 BCE. It is preceded by the Halaf period and the Halaf-Ubaid Transitional period, the term Ubaid period was coined at a conference in Baghdad in 1930, where at the same time the Jemdet Nasr and Uruk periods were defined. This phase, showing clear connection to the Samarra culture to the north and these people pioneered the growing of grains in the extreme conditions of aridity, thanks to the high water tables of Southern Iraq. Ubaid 2 —, after the site of the same name. Ubaid artifacts spread also all along the Arabian littoral, showing the growth of a system that stretched from the Mediterranean coast through to Oman. Spreading from Eridu the Ubaid culture extended from the Middle of the Tigris and Euphrates to the shores of the Persian Gulf, and then spread down past Bahrain to the copper deposits at Oman. At this time, increased aridity led to an end in semi-desert nomadism, and there is no evidence of presence in the area for approximately 1000 years. That might be due to the 5.9 kiloyear event at the end of the Older Peron, but in the north, stone and sometimes metal were used. Villages thus contained specialised craftspeople, potters, weavers and metalworkers, although the bulk of the population were labourers, farmers. During the Ubaid Period, the movement towards urbanization began, agriculture and animal husbandry were widely practiced in sedentary communities. There were also tribes that practiced domesticating animals as far north as Turkey, the Ubaid period as a whole, based upon the analysis of grave goods, was one of increasingly polarised social stratification and decreasing egalitarianism. Bogucki describes this as a phase of Trans-egalitarian competitive households, in which some fall behind as a result of social mobility. Ubaid culture originated in the south, but still has connections to earlier cultures in the region of middle Iraq. The appearance of the Ubaid folk has sometimes been linked to the so-called Sumerian problem, stein and Özbal describe the Near East oecumene that resulted from Ubaid expansion, contrasting it to the colonial expansionism of the later Uruk period. The earliest evidence for sailing has been found in Kuwait indicating that sailing was known by the Ubaid 3 period, Ubaid house Tell Zeidan Martin, Harriet P. The Early Dynastic Cemetery at al-Ubaid, a Re-Evaluation, pottery Kiln Sites at al Ubaid and Eridu
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Iraq
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The capital, and largest city, is Baghdad. The main ethnic groups are Arabs and Kurds, others include Assyrians, Turkmen, Shabakis, Yazidis, Armenians, Mandeans, Circassians, around 95% of the countrys 36 million citizens are Muslims, with Christianity, Yarsan, Yezidism, and Mandeanism also present. The official languages of Iraq are Arabic and Kurdish, two major rivers, the Tigris and Euphrates, run south through Iraq and into the Shatt al-Arab near the Persian Gulf. These rivers provide Iraq with significant amounts of fertile land, the region between the Tigris and Euphrates rivers, historically known as Mesopotamia, is often referred to as the cradle of civilisation. It was here that mankind first began to read, write, create laws, the area has been home to successive civilisations since the 6th millennium BC. Iraq was the centre of the Akkadian, Sumerian, Assyrian and it was also part of the Median, Achaemenid, Hellenistic, Parthian, Sassanid, Roman, Rashidun, Umayyad, Abbasid, Ayyubid, Mongol, Safavid, Afsharid, and Ottoman empires. Iraqs modern borders were mostly demarcated in 1920 by the League of Nations when the Ottoman Empire was divided by the Treaty of Sèvres, Iraq was placed under the authority of the United Kingdom as the British Mandate of Mesopotamia. A monarchy was established in 1921 and the Kingdom of Iraq gained independence from Britain in 1932, in 1958, the monarchy was overthrown and the Iraqi Republic created. Iraq was controlled by the Arab Socialist Baath Party from 1968 until 2003, after an invasion by the United States and its allies in 2003, Saddam Husseins Baath Party was removed from power and multi-party parliamentary elections were held in 2005. The American presence in Iraq ended in 2011, but the Iraqi insurgency continued and intensified as fighters from the Syrian Civil War spilled into the country, the Arabic name العراق al-ʿIrāq has been in use since before the 6th century. There are several suggested origins for the name, one dates to the Sumerian city of Uruk and is thus ultimately of Sumerian origin, as Uruk was the Akkadian name for the Sumerian city of Urug, containing the Sumerian word for city, UR. An Arabic folk etymology for the name is rooted, well-watered. During the medieval period, there was a region called ʿIrāq ʿArabī for Lower Mesopotamia and ʿIrāq ʿajamī, for the region now situated in Central and Western Iran. The term historically included the south of the Hamrin Mountains. The term Sawad was also used in early Islamic times for the region of the plain of the Tigris and Euphrates rivers. In English, it is either /ɪˈrɑːk/ or /ɪˈræk/, the American Heritage Dictionary, the pronunciation /aɪˈræk/ is frequently heard in U. S. media. Since approximately 10,000 BC, Iraq was one of centres of a Caucasoid Neolithic culture where agriculture, the following Neolithic period is represented by rectangular houses. At the time of the pre-pottery Neolithic, people used vessels made of stone, gypsum, finds of obsidian tools from Anatolia are evidences of early trade relations
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Chalcolithic
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The Copper Age was originally defined as a transition between the Neolithic and the Bronze Age. The archaeological site of Belovode on the Rudnik mountain in Serbia contains the worlds oldest securely dated evidence of copper smelting from 5000 BCE, the multiple names result from multiple recognitions of the period. Originally, the term Bronze Age meant that either copper or bronze was being used as the hard substance for the manufacture of tools. In 1881, John Evans, recognizing that the use of copper often preceded the use of bronze and he did not include the transitional period in the tripartite system of Early, Middle and Late Bronze Age but placed it at the beginning outside of it. He did not, however, present it as a fourth age, in 1884, Gaetano Chierici, perhaps following the lead of Evans, renamed it in Italian as the Eneo-litica, or Bronze-stone transition. The phrase was never intended to mean that the period was the one in which both bronze and stone were used. The Copper Age features the use of copper, excluding bronze, moreover, litica simply names the Stone Age as the point from which the transition began and is not another -lithic age. Subsequently, British scholars used either Evanss Copper Age or the term Eneolithic, around 1900, many writers began to substitute Chalcolithic for Eneolithic, to avoid the false segmentation. It was then that the misunderstanding began among those who did not know Italian, the -lithic was seen as a new -lithic age, a part of the Stone Age in which copper was used, which may appear paradoxical. Today Copper Age, Eneolithic and Chalcolithic are used synonymously to mean Evanss original definition of Copper Age, there was an independent invention of copper and bronze smelting first by Andean civilizations in South America extended later by sea commerce to the Mesoamerican civilization in West Mexico. The literature of European archaeology, in general, avoids the use of Chalcolithic, the Copper Age in the Middle East and the Caucasus began in the late 5th millennium BCE and lasted for about a millennium before it gave rise to the Early Bronze Age. The transition from the European Copper Age to Bronze Age Europe occurs about the same time, an archaeological site in Serbia contains the oldest securely dated evidence of coppermaking from 7,500 years ago. In Serbia, an axe was found at Prokuplje, which indicates that humans were using metals in Europe by 7,500 years ago. Knowledge of the use of copper was far more widespread than the metal itself, the European Battle Axe culture used stone axes modeled on copper axes, even with imitation mold marks carved in the stone. Ötzi the Iceman, who was found in the Ötztal Alps in 1991, examples of Chalcolithic cultures in Europe include Vila Nova de São Pedro and Los Millares on the Iberian Peninsula. Pottery of the Beaker people has found at both sites, dating to several centuries after copper-working began there. The Beaker culture appears to have copper and bronze technologies in Europe. The term Chalcolithic is not generally used by British prehistorians, who disagree whether it applies in the British context, in Bhirrana, the earliest Indus civilization site, copper bangles and arrowheads were found
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Archaeological culture
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An archaeological culture is a recurring assemblage of artifacts from a specific time and place, which may constitute the material culture remains of a particular past human society. The connection between the artifacts is based on understanding and interpretation and does not necessarily relate to real groups of humans in the past. The concept of culture is fundamental to culture-historical archaeology. Different cultural groups have material culture items which differ both functionally and aesthetically due to varying cultural and social practices and this notion is observably true on the broadest scales. For example, the equipment associated with the brewing of tea varies greatly across the world, social relations to material culture often include notions of identity and status. The classic definition of this comes from Gordon Childe, We find certain types of remains - pots, implements, ornaments, burial rites. Such a complex of associated traits we shall call a group or just a culture. We assume that such a complex is the expression of what today we would call a people. The concept of a culture was crucial to linking the typological analysis of archaeological evidence to mechanisms that attempted to explain why they change through time. The key explanations favoured by culture-historians were the diffusion of forms from one group to another or the migration of the peoples themselves. Conversely, if one pottery-type suddenly replaces a great diversity of types in an entire region. Archaeological cultures were generally equated with separate peoples leading in some cases to distinct nationalist archaeologies, most archaeological cultures are named after either the type artifact or type site that defines the culture. For example, cultures may be named after pottery types such as Linear Pottery Culture or Funnelbeaker culture, more frequently, they are named after the site at which the culture was first defined such as the Halstatt culture or Clovis culture. Since the term culture has different meanings, scholars have also coined a more specific term paleo-culture or paleoculture. Works of Kulturgeschichte were produced by a number of German scholars, particularly Gustav Klemm, from 1780 onwards, the first use of culture in an archaeological context was in Christian Thomsens 1836 work Ledetraad til Nordisk Oldkyndighed. It was not until the 20th century and the works of German prehistorian, Kossinna saw the archaeological record as a mosaic of clearly defined cultures that were strongly associated with race. The strongly racist character of Kossinnas work meant it had direct influence outside of Germany at the time. However, the general culture history approach to archaeology that he began did replace social evolutionism as the dominant paradigm for much of the 20th century
14.
Ernst Herzfeld
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Ernst Emil Herzfeld was a German archaeologist and Iranologist. Herzfeld was born in Celle, Province of Hanover and he studied architecture in Munich and Berlin, while also taking classes in Assyriology, ancient history and art history. 1903–05 he was assistant to Walter Andrae in the excavations of Assur. He surveyed and documented many historical sites in Turkey, Syria, Persia, at Samarra he carried out the first excavations of an Islamic period site in 1911–13. After military service during World War I he was appointed professor of Landes- und Altertumskunde des Orients in Berlin in 1920. This was the first professorship for Near/Middle Eastern archaeology in the world, 1923–25 he started explorations in Persia and described many of the countries most important ruins for the first time. In 1925 he moved to Tehran and stayed there most of the time until 1934 and he was instrumental in creating a Persian law of antiquities and excavated in the Achaemenid capitals Pasargadae and Persepolis. He left Iran at the end of 1934 for a year in London, in 1935, he was forced to leave his position in Germany because of his Jewish descent, and became a faculty member of the New Jersey Institute for Advanced Study from 1936 to 1944. He died in Basel, Switzerland in 1948, the bulk of the Ernst Herzfeld Papers are housed in the archives of the Freer Gallery of Art and the Arthur M. Sackler Gallery, Smithsonian Institution, in Washington, DC. The archives are open by appointment Tuesdays, Wednesdays and Thursdays, other Herzfeld research materials, notes, photographs and drawings are at the Metropolitan Museum of Art, in the Departments of Islamic Art and Ancient Near Eastern art. Iranische Felsreliefs,1910 Archäologische Reise im Euphrat- und Tigris-Gebiet,4 Vols, 1911-1920 (together with Friedrich Sarre Paikuli,2 Vols. 1924 Die Ausgrabungen von Samarra,5 Vols, 1923-1930 Archaeological History of Iran, Altpersische Inschriften,1938 Iran in the ancient East,1940 Zoroaster and his world,2 Vols. 1947 Iranology Herzfeld, Ernst, Iranica Gunter, Ann C, Ernst Herzfeld and the Development of Near Eastern Studies, 1900–1950. The Ernst Herzfeld Papers, Freer Gallery of Art and Arthur M. Sackler Gallery Archives, finding Aids for the Herzfeld Archive in the Freer Gallery of Art and Arthur M. Sackler Gallery, Smithsonian Institution, Washington DC. Ernst Herzfeld Papers Collections Search Center, S. I. R. I. S, Smithsonian Institution, Washington, DC Ernst Herzfeld-Gesellschaft. Ernst Herzfeld Papers collection from The Metropolitan Museum of Art Libraries
15.
Irrigation
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Irrigation is the method in which a controlled amount of water is supplied to plants at regular intervals for agriculture. It is used to assist in the growing of crops, maintenance of landscapes. Additionally, irrigation also has a few uses in crop production. In contrast, agriculture that only on direct rainfall is referred to as rain-fed or dry land farming. Irrigation systems are used for dust suppression, disposal of sewage. Irrigation is often studied together with drainage, which is the natural or artificial removal of surface and sub-surface water from a given area, Irrigation has been a central feature of agriculture for over 5,000 years and is the product of many cultures. Historically, it was the basis for economies and societies across the globe, archaeological investigation has found evidence of irrigation where the natural rainfall was insufficient to support crops for rainfed agriculture. Ancient Egyptians practiced Basin irrigation using the flooding of the Nile to inundate land plots which had surrounded by dykes. The flood water was held until the sediment had settled before the surplus was returned to the watercourse. The Ancient Nubians developed a form of irrigation by using a device called a sakia. Irrigation began in Nubia some time between the third and second millennium BCE and it largely depended upon the flood waters that would flow through the Nile River and other rivers in what is now the Sudan. In sub-Saharan Africa irrigation reached the Niger River region cultures and civilizations by the first or second millennium BCE and was based on wet season flooding, terrace irrigation is evidenced in pre-Columbian America, early Syria, India, and China. These canals are the earliest record of irrigation in the New World, traces of a canal possibly dating from the 5th millennium BCE were found under the 4th millennium canal. Large scale agriculture was practiced and a network of canals was used for the purpose of irrigation. Ancient Persia as far back as the 6th millennium BCE, where barley was grown in areas where the rainfall was insufficient to support such a crop. The Qanats, developed in ancient Persia in about 800 BCE, are among the oldest known irrigation methods still in use today and they are now found in Asia, the Middle East and North Africa. The system comprises a network of wells and gently sloping tunnels driven into the sides of cliffs. The noria, a wheel with clay pots around the rim powered by the flow of the stream, was first brought into use at about this time
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Flax
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Flax, Linum usitatissimum, is a member of the genus Linum in the family Linaceae. It is a food and fiber crop cultivated in regions of the world. The textiles made from flax are known in the Western countries as linen, and traditionally used for bed sheets, underclothes, the oil is known as linseed oil. In addition to referring to the plant itself, the word flax may refer to the fibers of the flax plant. The plant species is only as a cultivated plant, and appears to have been domesticated just once from the wild species Linum bienne. Several other species in the genus Linum are similar in appearance to L. usitatissimum, cultivated flax, including some that have similar blue flowers, some of these are perennial plants, unlike L. usitatissimum, which is an annual plant. Cultivated flax plants grow to 1.2 m tall, with slender stems, the leaves are glaucous green, slender lanceolate, 20–40 mm long, and 3 mm broad. The flowers are pale blue, 15–25 mm in diameter. The fruit is a round, dry capsule 5–9 mm in diameter, containing several brown seeds shaped like an apple pip. Flax was first domesticated in the Fertile Crescent region, evidence exists of a domesticated oilseed flax with increased seed size by 9,000 years ago from Tell Ramad in Syria. Use of the crop steadily spread, reaching as far as Switzerland, in China and India, domesticated flax was cultivated also by at least 5,000 years ago. Flax was extensively cultivated in ancient Egypt, where the walls had paintings of flowering flax. Egyptian priests only wore linen, as flax was considered a symbol of purity, phoenicians traded Egyptian linen throughout the Mediterranean, and the Romans used it for their sails. Eventually, Flanders became the center of the linen industry in the European Middle Ages. Since then, flax has lost its importance as a commercial crop, Flax is grown for its oil, used as a nutritional supplement, and as an ingredient in many wood-finishing products. Flax is also grown as a plant in gardens. Flax fibers are used to make linen, the Latin species name usitatissimum means most useful. Flax fibers are taken from the stem of the plant, and are two to three times as strong as those of cotton, additionally, flax fibers are naturally smooth and straight
17.
Ancient Near East
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The ancient Near East is studied in the fields of Near Eastern archaeology and ancient history. The ancient Near East is considered one of the cradles of civilization and it also saw the creation of the first writing system and law codes, early advances that laid the foundations of astronomy and mathematics, and the invention of the wheel. During the period, states became increasingly large, until by the end the region was controlled by military empires who had conquered a number of different cultures. The phrase ancient Near East utilizes the 19th-century distinction between Near East and Far East as global regions of interest to the British Empire, the distinction began during the Crimean War. The two theatres were described by the statesmen and advisors of the British Empire as the Near East, shortly, they were to share the stage with Middle East, which came to prevail in the 20th century and continues in modern times. Meanwhile, ancient Near East had become distinct, the Near East ruled by the Ottoman Empire ranged from Vienna to the north to the tip of the Arabian Peninsula to the south, from Egypt in the west to the borders of Iraq in the east. The 19th-century archaeologists added Iran to their definition, which was never under the Ottomans, but they excluded all of Europe and, generally, Egypt, which had parts in the empire. Ancient Near East periodization is the attempt to categorize or divide time into discrete named blocks, or eras, the result is a descriptive abstraction that provides a useful handle on Near East periods of time with relatively stable characteristics. Named after the Sumerian city of Uruk, this saw the emergence of urban life in Mesopotamia. It was followed by the Sumerian civilization, the late Uruk period saw the gradual emergence of the cuneiform script and corresponds to the Early Bronze Age. Sumer, located in southern Mesopotamia, is the earliest known civilization in the world, the Akkadian Empire, founded by Sargon the Great, lasted from the 24th to the 21st century BC, and was regarded by many as the worlds first Empire. The Akkadians eventually fragmented into Assyria and Babylonia, Ancient Elam lay to the east of Sumer and Akkad, in the far west and southwest of modern-day Iran, stretching from the lowlands of Khuzestan and Ilam Province. In the Old Elamite period, c.3200 BC, it consisted of kingdoms on the Iranian plateau, centered on Anshan, and from the mid-2nd millennium BC, it was centered on Susa in the Khuzestan lowlands. Elam was absorbed into the Assyrian Empire in the 9th to 7th centuries BC, however, the Proto-Elamite civilization existed from c.3200 BC to 2700 BC, when Susa, the later capital of the Elamites, began to receive influence from the cultures of the Iranian plateau. In archaeological terms, this corresponds to the late Banesh period and this civilization is recognized as the oldest in Iran and was largely contemporary with its neighbour, the Sumerian civilization. The Proto-Elamite script is an Early Bronze Age writing system briefly in use for the ancient Elamite language before the introduction of Elamite Cuneiform, the Amorites were a nomadic Semitic people who occupied the country west of the Euphrates from the second half of the 3rd millennium BC. In the earliest Sumerian sources, beginning about 2400 BC, the land of the Amorites is associated with the West, including Syria and Canaan and they ultimately settled in Mesopotamia, ruling Isin, Larsa, and later Babylon. Assyria, after enduring a period of Mitanni domination, emerged as a great power from the accession of Ashur-uballit I in 1365 BC to the death of Tiglath-Pileser I in 1076 BC
18.
Desert kite
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Desert kites are constructions aimed at trapping game animals, found in the Middle East. Known to the local Bedouin as the Works of the Old Men, are found across the deserts of Syria, Jordan, Southern Israel and Saudi Arabia. They are believed to have used for hunting wild animals. The length of the walls can run to hundreds of metres and they were given their name by pilots who first saw them from the air in the 1920s. Almost 2,000 have been identified across Jordan and Syria, no research has been done across the Saudi Arabian Desert. Most desert kites have been dated through scientific methods to be between 3 and 5 thousand years old, the claim of older ages has been contradicted by more recent studies. Younger dates mean that the mass hunting did not occur in prehistory and was not done by hunter-gatherers, but during a later period, by agriculturalists who were already growing most of their food. Rock art in the vicinity of some of the kites indicates that the hunt could represent a large social effort, done together by people from several settlements, one large example in Jordan has tails 4 km long and must have been crossed without comment by Gertrude Bell. Another explorer who did not recognize what he was seeing was T. E. Lawrence and it is a wall of dry stone, perhaps three-quarters of a mile long in all, and still perfectly preserved. It has been piled up very carelessly, from two to three thick, and from three to five feet high. He goes on to speculate that they may have built to prevent camels straying
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History of Mesopotamia
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While in the Paleolithic and early Neolithic periods only parts of Upper Mesopotamia were occupied, the southern alluvium was settled during the late Neolithic period. Mesopotamia has been home to many of the oldest major civilizations, entering history from the Early Bronze Age, Mesopotamia literally means between rivers in ancient Greek. The oldest known occurrence of the name Mesopotamia dates to the 4th century BC, later it was more generally applied to all the lands between the Euphrates and the Tigris, thereby incorporating not only parts of Syria but also almost all of Iraq and southeastern Turkey. The neighbouring steppes to the west of the Euphrates and the part of the Zagros Mountains are also often included under the wider term Mesopotamia. A further distinction is made between Upper or Northern Mesopotamia and Lower or Southern Mesopotamia. Upper Mesopotamia, also known as the Jezirah, is the area between the Euphrates and the Tigris from their sources down to Baghdad, Lower Mesopotamia is the area from Baghdad to the Persian Gulf. In modern scientific usage, the term Mesopotamia often also has a chronological connotation. It is usually used to designate the area until the Arab Muslim conquests in the 7th century AD, with Arabic names like Syria, Jezirah, two types of chronologies can be distinguished, a relative chronology and an absolute chronology. The former establishes the order of phases, periods, cultures and reigns, in archaeology, relative chronologies are established by carefully excavating archaeological sites and reconstructing their stratigraphy – the order in which layers were deposited. In general, newer remains are deposited on top of older material, absolute chronologies are established by dating remains, or the layers in which they are found, through absolute dating methods. These methods include radiocarbon dating and the record that can provide year names or calendar dates. By combining absolute and relative dating methods, a framework has been built for Mesopotamia that still incorporates many uncertainties. In this framework, many prehistorical and early historical periods have been defined on the basis of culture that is thought to be representative for each period. These periods are named after the site at which the material was recognized for the first time, as is for example the case for the Halaf, Ubaid. When historical documents become widely available, periods tend to be named after the dominant dynasty or state, examples of this are the Ur III and Old Babylonian periods. While reigns of kings can be securely dated for the 1st millennium BC, there is a large error margin toward the 2nd. Despite problems with the Middle Chronology, this chronological framework continues to be used by many recent handbooks on the archaeology, a study from 2001 published high-resolution radiocarbon dates from Turkey supporting dates for the 2nd millennium BC that are very close to those proposed by the Middle Chronology. This transition has been documented at sites like Abu Hureyra and Mureybet, Jarmo Samarra culture Halaf culture The Fertile Crescent was inhabited by several distinct, flourishing cultures between the end of the last ice age and the beginning of history
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JSTOR
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JSTOR is a digital library founded in 1995. Originally containing digitized back issues of journals, it now also includes books and primary sources. It provides full-text searches of almost 2,000 journals, more than 8,000 institutions in more than 160 countries have access to JSTOR, most access is by subscription, but some older public domain content is freely available to anyone. William G. Bowen, president of Princeton University from 1972 to 1988, JSTOR originally was conceived as a solution to one of the problems faced by libraries, especially research and university libraries, due to the increasing number of academic journals in existence. Most libraries found it prohibitively expensive in terms of cost and space to maintain a collection of journals. By digitizing many journal titles, JSTOR allowed libraries to outsource the storage of journals with the confidence that they would remain available long-term, online access and full-text search ability improved access dramatically. Bowen initially considered using CD-ROMs for distribution, JSTOR was initiated in 1995 at seven different library sites, and originally encompassed ten economics and history journals. JSTOR access improved based on feedback from its sites. Special software was put in place to make pictures and graphs clear, with the success of this limited project, Bowen and Kevin Guthrie, then-president of JSTOR, wanted to expand the number of participating journals. They met with representatives of the Royal Society of London and an agreement was made to digitize the Philosophical Transactions of the Royal Society dating from its beginning in 1665, the work of adding these volumes to JSTOR was completed by December 2000. The Andrew W. Mellon Foundation funded JSTOR initially, until January 2009 JSTOR operated as an independent, self-sustaining nonprofit organization with offices in New York City and in Ann Arbor, Michigan. JSTOR content is provided by more than 900 publishers, the database contains more than 1,900 journal titles, in more than 50 disciplines. Each object is identified by an integer value, starting at 1. In addition to the site, the JSTOR labs group operates an open service that allows access to the contents of the archives for the purposes of corpus analysis at its Data for Research service. This site offers a facility with graphical indication of the article coverage. Users may create focused sets of articles and then request a dataset containing word and n-gram frequencies and they are notified when the dataset is ready and may download it in either XML or CSV formats. The service does not offer full-text, although academics may request that from JSTOR, JSTOR Plant Science is available in addition to the main site. The materials on JSTOR Plant Science are contributed through the Global Plants Initiative and are only to JSTOR
21.
Geography of Mesopotamia
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The geography of Mesopotamia, encompassing its ethnology and history, centred on the two great rivers, the Tigris and Euphrates. In the earliest recorded times, the portion was included in Mesopotamia. Apart from Assur, the capital of Assyria, the chief cities of the country, Nineveh, Kalaḫ. The reason was its abundant supply of water, whereas the great plain on the side had to depend on streams flowing into the Euphrates. Mesopotamia means between two rivers in ancient Greek, the oldest known occurrence of the name Mesopotamia dates to the 4th century BCE, when it was used to designate the land east of the Euphrates in north Syria. The neighboring steppes to the west of the Euphrates and the part of the Zagros Mountains are also often included under the wider term Mesopotamia. A further distinction is made between Upper or Northern Mesopotamia and Lower or Southern Mesopotamia. Upper Mesopotamia, also known as the Jazirah, is the area between the Euphrates and the Tigris from their sources down to Baghdad, Lower Mesopotamia is the area from Baghdad to the Persian Gulf. In modern scientific usage, the term Mesopotamia often also has a chronological connotation, the numerous remains of old habitations show how thickly this level tract must once have been peopled, though now mostly a wilderness. Behind them tower the massive ridges of the Euphrates and Zagros ranges, where the Tigris and Euphrates take their rise, and which cut off Assyria from Armenia and Kurdistan. The name Assyria itself was derived from that of the city of Assur or Asur, now Qalat Sherqat, on the bank of the Tigris. It remained the capital long after the Assyrians had become the dominant power in western Asia, but was supplanted by Calah, Nineveh. In contrast with the plateau of Mesopotamia stretched the rich alluvial plain of Chaldea. The soil was fertile, and teemed with an industrious population. Here stood Ur the earliest capital of the country, and Babylon, with its suburb, Borsippa, the primitive seaport of the country, Eridu, the seat of the worship of Ea the culture-god, was a little south of Ur on the west side of the Euphrates. The combined stream of the Euphrates and Tigris as it flowed through the marshes was known to the Babylonians as the ndr marrati, the salt river, a name originally applied to the Persian Gulf. This bank or kisad, together with the western bank of the Tigris, gave its name to the land of Chesed. In the early inscriptions of Lagash, the district is known as Gu-Edinna
22.
Euphrates
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The Euphrates is the longest and one of the most historically important rivers of Western Asia. Together with the Tigris, it is one of the two defining rivers of Mesopotamia, originating in eastern Turkey, the Euphrates flows through Syria and Iraq to join the Tigris in the Shatt al-Arab, which empties into the Persian Gulf. The Ancient Greek form Euphrátēs was borrowed from Old Persian Ufrātu, the Elamite name is ultimately derived from the Sumerian Buranuna, possibly through the Akkadian name. In Akkadian the river was similarly called Purattu, which has been perpetuated in Semitic languages, the Elamite, Akkadian, and possibly Sumerian forms are suggested to be from an unrecorded substrate language. The earliest references to the Euphrates come from texts found in Shuruppak and pre-Sargonic Nippur in southern Iraq. In these texts, written in Sumerian, the Euphrates is called Buranuna, the name could also be written KIB. NUN. or dKIB. NUN, with the prefix d indicating that the river was a divinity. In Sumerian, the name of the city of Sippar in modern-day Iraq was also a written UD. KIB. NUN, the Euphrates is the longest river of Western Asia. It emerges from the confluence of the Kara Su or Western Euphrates, the same figures are given by Isaev and Mikhailova. The length of the Shatt al-Arab, which connects the Euphrates, both the Kara Su and the Murat Su rise northwest from Lake Van at elevations of 3,290 metres and 3,520 metres amsl, respectively. At the location of the Keban Dam, the two rivers, now combined into the Euphrates, have dropped to an elevation of 693 metres amsl, from Keban to the Syrian–Turkish border, the river drops another 368 metres over a distance of less than 600 kilometres. The Euphrates receives most of its water in the form of rainfall and melting snow, discharge in these two months accounts for 36 percent of the total annual discharge of the Euphrates, or even 60–70 percent according to one source, while low runoff occurs in summer and autumn. The discharge regime of the Euphrates has changed dramatically since the construction of the first dams in the 1970s, data on Euphrates discharge collected after 1990 show the impact of the construction of the numerous dams in the Euphrates and of the increased withdrawal of water for irrigation. Average discharge at Hīt after 1990 has dropped to 356 cubic metres per second, the seasonal variability has equally changed. The pre-1990 peak volume recorded at Hīt was 7,510 cubic metres per second, the minimum volume at Hīt remained relatively unchanged, rising from 55 cubic metres per second before 1990 to 58 cubic metres per second afterward. In Syria, three rivers add their water to the Euphrates, the Sajur, the Balikh and the Khabur and these rivers rise in the foothills of the Taurus Mountains along the Syro–Turkish border and add comparatively little water to the Euphrates. The Sajur is the smallest of these tributaries, emerging from two streams near Gaziantep and draining the plain around Manbij before emptying into the reservoir of the Tishrin Dam. The Balikh receives most of its water from a spring near Ayn al-Arus. In terms of length, drainage basin and discharge, the Khabur is the largest of these three and its main karstic springs are located around Ras al-Ayn, from where the Khabur flows southeast past Al-Hasakah, where the river turns south and drains into the Euphrates near Busayrah
23.
Upper Mesopotamia
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Upper Mesopotamia is the name used for the uplands and great outwash plain of northwestern Iraq, northeastern Syria and southeastern Turkey, in the northern Middle East. This region is approximately correspondent with what was Assyria from the 25th century BC through to the mid-7th century AD and it extends down the Tigris to Samarra and down the Euphrates to Hit. The Khabur River runs for over 400 km across the plain, from Turkey in the north, the major settlements are Mosul, Deir ez-Zor, Raqqa, Al Hasakah, Diyarbakır and Qamishli. The western, Syrian part, is contiguous with the Syrian Al-Hasakah Governorate and is described as Syrias breadbasket. The eastern, Iraqi part, includes and extends slightly beyond the Iraqi Ninewa Governorate, in the north it includes the Turkish provinces of Şanlıurfa, Mardin, and parts of Diyarbakır Province. The name al-Jazira has been used since the 7th century CE by Islamic sources to refer to the section of Mesopotamia. The name means island, and at one time referred to the land between the two rivers, which in Aramaic is Bit Nahren. Historically the name referred to as little as the Sinjar plain coming down from the Sinjar Mountains, in pre-Abbasid times the western and eastern boundaries seem to have fluctuated, sometimes including what is now northern Syria to the west and Adiabene in the east. Al-Jazira is characterised as an outwash or alluvial plain, quite distinct from the Syrian Desert and lower-lying central Mesopotamia, however the area includes eroded hills, the region has several parts to it. In the northwest is one of the largest salt flats in the world, further south, extending from Mosul to near Basra is a sandy desert not unlike the Empty Quarter. In the late 20th and early 21st centuries the region has been plagued by drought and this is the area where the earliest signs of agriculture and domestication of animals have been found, and thus the starting point leading to civilization and the modern world. Al-Jazirah includes the mountain Karaca Dağ in southern Turkey, where the closest relative to modern wheat still grows wild, domestication of goats and sheep followed within a few generations, but didnt become widespread for more than a millennium. Weaving and pottery followed about two years later. Further surprises followed in the 1990s with the finds of the megalithic structures at Göbekli Tepe in south-eastern Turkey. The earliest of these apparently ritual buildings are from before 9000 BC—over five thousand years older than Stonehenge—and thus the absolute oldest known megalithic structures anywhere, as far as we know today no well-established farming societies existed at the time. Farming seemed to be experimental and only a smallish supplement to continued hunting and gathering. After all, Göbekli Tepe lies just 32 km from Karaca Dağ, the questions raised by Göbekli Tepe have led to intense and creative discussions among archeologists of the Middle East. Excavations at Göbekli Tepe continues, only about 5 percent has been revealed so far, Upper Mesopotamia is the heartland of ancient Assyria, founded circa the 25th century BC
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Mesopotamian Marshes
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The Mesopotamian Marshes or Iraqi Marshes are a wetland area located in southern Iraq and partially in southwestern Iran and Kuwait. Historically the marshlands, mainly composed of the separate but adjacent Central, Hawizeh and Hammar Marshes and it is a rare aquatic landscape in the desert, providing habitat for the Marsh Arabs and important populations of wildlife. Draining of portions of the began in the 1950s and continued through the 1970s to reclaim land for agriculture. However, in the late 1980s and 1990s, during the presidency of Saddam Hussein, before 2003, the marshes were drained to 10% of their original size. After the fall of Husseins regime in 2003, the marshes have partially recovered but drought along with upstream dam construction and operation in Turkey, Syria, since 2016 the mesopotamian marshes are listed as an Unesco Heritage Site. The crucial trigger was the availability of wild plant species. Farming arose early in the Fertile Crescent because the area had a quantity of wild wheat and pulse species that were nutritious. In the 10th and 11th centuries, the marshes were the site of the state of Batihah founded by Imran ibn Shahin, the Marsh Arabs are the primary inhabitants of the Mesopotamian Marshes and are the descendants of ancient Sumerians, as their civilization dates back 5000 years. They live in secluded villages of elaborate reed houses throughout the marshes, fish, rice cultivation, water buffalo and other resources are also used in their daily lives. In the 1950s, there were an estimated 500,000 Marsh Arabs and this population shrank to about 20,000 following the draining and Saddams violent reprisals, and between 80,000 and 120,000 fled to neighboring Iran. Following the 2003 Iraq invasion, Marsh Arabs have begun to return to the marshes, as their name suggests, the Mesopotamian Marshes are located in the larger region which used to be called Mesopotamia. Mesopotamia, meaning in between rivers, is now occupied by modern Iraq, eastern Syria, south-eastern Turkey, the marshes lie mostly within southern Iraq and a portion of southwestern Iran. Before the 2003 Invasion of Iraq, about 90% of the marshes had been drained, the marshes lie on a flat alluvial plain, as the Euphrates decreases only 12 m in elevation during its last 300 km while the Tigris falls 24 m. This delta provides an environment that allows the Tigris and Euphrates to meander, the Euphrates has often terminated near Nasiriyah into the Hammar Marshes as its flow slows. The Tigris can distribute some of its flow into the Central, downstream of Amarah though, several of its tributaries originating in Iran allow the Tigris flow to increase and maintain a steady course thereafter. The three marshes combined once provided an environment, particularly during periods of flooding as the rivers overflowed. The Central Marshes receive water from influxes of the Tigriss distributaries, namely the Shatt al-Muminah, the Tigris serves as the marshes eastern boundary while the Euphrates serves as its southern boundary. Covering an area of 3,000 km2, the marshes consist of reed beds, the Al-Zikri and Hawr Umm Al-Binni lakes are two of the notable lakes and are 3 m deep
25.
Persian Gulf
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The Persian Gulf is a mediterranean sea in Western Asia. The body of water is an extension of the Indian Ocean through the Strait of Hormuz, the Shatt al-Arab river delta forms the northwest shoreline. The Persian Gulf was a battlefield of the 1980–1988 Iran–Iraq War and it is the namesake of the 1991 Gulf War, the largely air- and land-based conflict that followed Iraqs invasion of Kuwait. The gulf has many fishing grounds, extensive coral reefs, and abundant pearl oysters, the body of water is historically and internationally known as the Persian Gulf. Some Arab governments refer to it as the Arabian Gulf or The Gulf, the name Gulf of Iran is used by the International Hydrographic Organization. The Persian Gulf is geologically young, having been formed around 15,000 years ago. Its length is 989 kilometres, with Iran covering most of the northern coast, the Persian Gulf is about 56 km wide at its narrowest, in the Strait of Hormuz. The waters are very shallow, with a maximum depth of 90 metres. Various small islands lie within the Persian Gulf, some of which are the subject of territorial disputes between the states of the region. The International Hydrographic Organization defines the Persian Gulfs southern limit as The Northwestern limit of Gulf of Oman and this limit is defined as A line joining Ràs Limah on the coast of Arabia and Ràs al Kuh on the coast of Iran. The Persian Gulf and its areas are the worlds largest single source of crude oil. Safaniya Oil Field, the worlds largest offshore oilfield, is located in the Persian Gulf, large gas finds have also been made, with Qatar and Iran sharing a giant field across the territorial median line. Using this gas, Qatar has built up a substantial liquefied natural gas, the oil-rich countries that have a coastline on the Persian Gulf are referred to as the Persian Gulf States. In 550 BC, the Achaemenid Empire established the first ancient empire in Persis, consequently, in the Greek sources, the body of water that bordered this province came to be known as the Persian Gulf. In the travel account of Pythagoras, several chapters are related to description of his travels accompanied by the Achaemenid king Darius the Great, to Susa and Persepolis, and the area is described. This water channel separates the Iran Plateau from the Arabia Plate, has enjoyed an Iranian Identity since at least 2200 years ago. Before being given its present name, the Persian Gulf was called many different names, the classical Greek writers, like Herodotus, called it the Red Sea. In Babylonian texts, it was known as the sea above Akkad, the name of the gulf, historically and internationally known as the Persian Gulf after the land of Persia, has been disputed by some Arab countries since the 1960s
26.
Syrian Desert
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To the south it borders and merges into the Arabian Desert. The land is open, gravely desert pavement, cut with occasional wadis, the desert is bounded by the Orontes Valley and volcanic field of Harrat al-Shamah to the west, and by the Euphrates to the east. In the north, the desert gives way to the fertile areas of grass. Several parts of the Syrian Desert have been referred to such as the Palmyrene desert around Palmyra. The name Shamiyah has also used for the Syrian Desert. The 700-900m high region in the middle of the desert is the Hamad Plateau, what little rain arrives on the plateau flows into local salt flats. The highest peaks of the Plateau are those of the 1000m+ Khawr um Wual in Saudi Arabia, together with the other deserts of the Arabian Peninsular, the Hamad Desert has been described as one of the most arid deserts of the world. The Syrian Desert is the origin of the Syrian hamster, storks, herons, cranes, small waders, waterfowl and also raptors visit the seasonal lakes. The large mammals are now no longer to be found, thought to be due to hunting by man, the desert was historically inhabited by Bedouin tribes, and many tribes still remain in the region, their members living mainly in towns and settlements built near oases. Some Bedouin still maintain their way of life in the desert. Safaitic inscriptions, proto-Arabic texts written by literate Bedouin, are throughout the Syrian Desert. These date approximately from the 1st century B. C. to the 4th century A. D, the desert was first traversed by motor vehicle in 1919. A series of Coalition military operations were ineffective at removing the resistance presence in the Desert. Arabian desert Fertile Crescent List of deserts by area Syrian steppe
27.
Taurus Mountains
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The Taurus Mountains are a mountain complex in southern Turkey, dividing the Mediterranean coastal region of southern Turkey from the central Anatolian Plateau. The system extends along a curve from Lake Eğirdir in the west to the reaches of the Euphrates. It is a part of the Alpide belt in Eurasia, the mountains are a place of many ancient storm-god temples. The Hurrians, probably originators of the various storm-gods of the ancient Near East, were a people whom modern scholars place in the Taurus Mountains at their probable earliest origins, a Bronze Age archaeological site, where early evidence of tin mining was found, is at Kestel. The pass known in antiquity as the Cilician Gates crosses the north of Tarsus. The Amanus range in southern Turkey is where the Taurus Mountains are pushed up as three tectonic plates come together, the Amanus is a natural frontier, west is Cilicia, east is Syria. There are several passes, like the Amanian Gate, which are of great strategical importance, in 333 BCE at the Battle of Issus, Alexander the Great defeated Darius III Codomannus on the foothills along the coast between these two passes. During World War I, the German and Turkish railway system through the Taurus Mountains proved to be a strategic objective of the Allies. This region was mentioned as a strategically controlled objective slated for surrender to the Allies in the Armistice. In the Aladaglar and Bolkar mountains, limestone has eroded to form karstic landscapes of waterfalls, underground rivers, the Manavgat River originates on the southern slopes of the Beydaglari range. The Varda Viaduct, situated on the railway lines Konya-Adana at Hacıkırı village in Adana Province, is a 98 m high railway bridge constructed in the 1910s by Germans, west Taurus and Taurus Mountains form an arc around the Gulf of Antalya. The East Taşeli Plateau and Goksu River divide it from the Central Taurus Mountains and it has many peaks rising above 3, 000–3,700 m. They are also the source of the Euphrates River and Tigris River, map of Eurasia showing Taurus Mountain ranges
28.
Tigris
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The Tigris is the eastern member of the two great rivers that define Mesopotamia, the other being the Euphrates. The river flows south from the mountains of southeastern Turkey through Iraq, the Tigris is 1,850 km long, rising in the Taurus Mountains of eastern Turkey about 25 km southeast of the city of Elazig and about 30 km from the headwaters of the Euphrates. The river then flows for 400 km through Turkish territory before becoming the border between Syria and Turkey and this stretch of 44 km is the only part of the river that is located in Syria. Close to its confluence with the Euphrates, the Tigris splits into several channels, First, the artificial Shatt al-Hayy branches off, to join the Euphrates near Nasiriyah. Second, the Shatt al-Muminah and Majar-al-Kabir branch off to feed the Central Marshes, further downstream, two other distributary channels branch off, which feed the Hawizeh Marshes. The main channel continues southwards and is joined by the Al-Kassarah, finally, the Tigris joins the Euphrates near al-Qurnah to form the Shatt-al-Arab. According to Pliny and other ancient historians, the Euphrates originally had its outlet into the sea separate from that of the Tigris, Baghdad, the capital of Iraq, stands on the banks of the Tigris. The port city of Basra straddles the Shatt al-Arab, in ancient times, many of the great cities of Mesopotamia stood on or near the Tigris, drawing water from it to irrigate the civilization of the Sumerians. Notable Tigris-side cities included Nineveh, Ctesiphon, and Seleucia, while the city of Lagash was irrigated by the Tigris via a canal dug around 2400 B. C, the Tigris has long been an important transport route in a largely desert country. Shallow-draft vessels can go as far as Baghdad, but rafts are needed for transport upstream to Mosul, General Francis Rawdon Chesney hauled two steamers overland through Syria in 1836 to explore the possibility of an overland and river route to India. One steamer, the Tigris, was wrecked in a storm which sank, Chesney proved the river navigable to powered craft. Later, the Euphrates and Tigris Steam Navigation Company was established in 1861 by the Lynch Brothers trading company and they had 2 steamers in service. By 1908 ten steamers were on the river, tourists boarded steam yachts to venture inland as this was the first age of archaeological tourism, and the sites of Ur and Ctesiphon became popular to European travelers. In the First World War, during the British conquest of Ottoman Mesopotamia, Indian, see Siege of Kut and the Fall of Baghdad. The Tigris Flotilla included vessels Clio, Espiegle, Lawrence, Odin, armed tug Comet, armed launches Lewis Pelly, Miner, Shaitan, Sumana, and stern wheelers Muzaffari/Mozaffir. These were joined by Royal Navy Fly-class gunboats Butterfly, Cranefly, Dragonfly, Mayfly, Sawfly, Snakefly, and Mantis, Moth, the Ancient Greek form Tigris was borrowed from Old Persian Tigrā, itself from Elamite Tigra, itself from Sumerian Idigna. The Sumerian form was borrowed into Akkadian as Idiqlat, and from there into the other Semitic languages, another name for the Tigris used in Middle Persian was Arvand Rud, literally swift river. Today, however, Arvand Rud refers to the confluence of the Euphrates, in Kurdish, it is also known as Ava Mezin, the Great Water
29.
Zagros Mountains
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The Zagros Mountains form the largest mountain range in Iran, Iraq and southeastern Turkey. This mountain range has a length of 1,500 km. The highest point in the Zagros Mountains is Dena, the Zagros fold and thrust belt was formed by collision of two tectonic plates, the Eurasian Plate and the Arabian Plate. This collision primarily happened during the Miocene and folded the rocks that had been deposited from the Carboniferous to the Miocene in the geosyncline in front of the Iranian Plate. The process of collision continues to the present and as the Arabian Plate is being pushed against the Eurasian Plate, the Zagros Mountains, a relatively dense GPS network which covered the Iranian Zagros also proves a high rate of deformation within the Zagros. The GPS results show that the current rate of shortening in the southeast Zagros is ~10 mm/yr, the north-south Kazerun strike-slip fault divides the Zagros into two distinct zones of deformation. The GPS results also show different shortening directions along the belt, normal shortening in the southeast, the sedimentary cover in the SE Zagros is deforming above a layer of rock salt whereas in the NW Zagros the salt layer is missing or is very thin. This different basal friction is partly responsible for the different topographies on either side of the Kazerun fault. Higher topography and narrower zone of deformation in the NW Zagros is observed whereas in the SE, deformation was spread more, stresses induced in the Earths crust by the collision caused extensive folding of the preexisting layered sedimentary rocks. Subsequent erosion removed softer rocks, such as mudstone and siltstone while leaving harder rocks, such as limestone and this differential erosion formed the linear ridges of the Zagros Mountains. The depositional environment and tectonic history of the rocks were conducive to the formation and trapping of petroleum, salt domes and salt glaciers are a common feature of the Zagros Mountains. Salt domes are an important target for exploration, as the impermeable salt frequently traps petroleum beneath other rock layers. The Zagros Mountains have a totally sedimentary origin and are primarily of limestone. In the Elevated Zagros or the Higher Zagros, the Paleozoic rocks could be found mainly in the upper and higher sections of the peaks of the Zagros Mountains along the Zagros main fault. On the both sides of this fault, there are Mesozoic rocks, a combination of Triassic and Jurassic rocks that are surrounded by Cretaceous rocks on the both sides. The Folded Zagros is formed mainly of Tertiary rocks, with the Paleogene rocks south of the Cretaceous rocks, the mountains are divided into many parallel sub-ranges, and orogenically have the same age as the Alps. Irans main oilfields lie in the central foothills of the Zagros mountain range. The southern ranges of the Fars Province have somewhat lower summits and they contain some limestone rocks showing abundant marine fossils
30.
Akkad (region)
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Akkad is the historical name of a region in northern Mesopotamia around the city of Akkad, probably near the confluence of the Diyala with the Tigris. After the emergence of the Akkadian Empire, Akkad came to designate the area between Nippur and Sippar, during the first millennium BCE, Akkad was used as a name not only for the northern half of Babylonia, but also for Sumer. The meaning of the name is unknown, Akkadian language Assyria Geography of Mesopotamia
31.
Assyria
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Assyria was a major Mesopotamian East Semitic-speaking kingdom and empire of the ancient Near East and the Levant. Centered on the Tigris in Upper Mesopotamia, the Assyrians came to rule powerful empires at several times. Assyria is named after its capital, the ancient city of Aššur. In the 25th and 24th centuries BC, Assyrian kings were pastoral leaders, Assyria can also refer to the geographic region or heartland where Assyria, its empires and the Assyrian people were centered. The indigenous modern Eastern Aramaic-speaking Assyrian Christian ethnic minority in northern Iraq, north east Syria, southeast Turkey, in prehistoric times, the region that was to become known as Assyria was home to a Neanderthal culture such as has been found at the Shanidar Cave. The earliest Neolithic sites in Assyria were the Jarmo culture c.7100 BC and Tell Hassuna, during the 3rd millennium BC, a very intimate cultural symbiosis developed between the Sumerians and the Akkadians throughout Mesopotamia, which included widespread bilingualism. The influence of Sumerian on Akkadian, and vice versa, is evident in all areas, from lexical borrowing on a scale, to syntactic, morphological. This has prompted scholars to refer to Sumerian and Akkadian in the third millennium BC as a sprachbund and it is highly likely that the city was named in honour of its patron Assyrian god with the same name. The city of Aššur, together with a number of other Assyrian cities, however it is likely that they were initially Sumerian-dominated administrative centres. In the late 26th century BC, Eannatum of Lagash, then the dominant Sumerian ruler in Mesopotamia, similarly, in c. the early 25th century BC, Lugal-Anne-Mundu the king of the Sumerian state of Adab lists Subartu as paying tribute to him. Of the early history of the kingdom of Assyria, little is known, in the Assyrian King List, the earliest king recorded was Tudiya. According to Georges Roux he would have lived in the mid 25th century BC, Tudiya was succeeded on the list by Adamu, the first known reference to the Semitic name Adam and then a further thirteen rulers. The earliest kings, such as Tudiya, who are recorded as kings who lived in tents, were independent semi-nomadic pastoralist rulers and these kings at some point became fully urbanised and founded the city state of Ashur in the mid 21st century BC. During the Akkadian Empire, the Assyrians, like all the Mesopotamian Semites, became subject to the dynasty of the city state of Akkad, the Akkadian Empire founded by Sargon the Great claimed to encompass the surrounding four quarters. Assyrian rulers were subject to Sargon and his successors, and the city of Ashur became an administrative center of the Empire. On those tablets, Assyrian traders in Burushanda implored the help of their ruler, Sargon the Great, the name Hatti itself even appears in later accounts of his grandson, Naram-Sin, campaigning in Anatolia. Assyrian and Akkadian traders spread the use of writing in the form of the Mesopotamian cuneiform script to Asia Minor, the Akkadian Empire was destroyed by economic decline and internal civil war, followed by attacks from barbarian Gutian people in 2154 BC. The rulers of Assyria during the period between c.2154 BC and 2112 BC once again fully independent, as the Gutians are only known to have administered southern Mesopotamia
32.
Babylonia
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Babylonia was an ancient Akkadian-speaking state and cultural area based in central-southern Mesopotamia. A small Amorite-ruled state emerged in 1894 BC, which contained at this time the city of Babylon. Babylon greatly expanded during the reign of Hammurabi in the first half of the 18th century BC, during the reign of Hammurabi and afterwards, Babylonia was called Māt Akkadī the country of Akkad in the Akkadian language. It was often involved in rivalry with its older fellow Akkadian-speaking state of Assyria in northern Mesopotamia and it retained the Sumerian language for religious use, but by the time Babylon was founded, this was no longer a spoken language, having been wholly subsumed by Akkadian. The earliest mention of the city of Babylon can be found in a tablet from the reign of Sargon of Akkad. During the 3rd millennium BC, a cultural symbiosis occurred between Sumerian and Akkadian-speakers, which included widespread bilingualism. The influence of Sumerian on Akkadian and vice versa is evident in all areas, from lexical borrowing on a scale, to syntactic, morphological. This has prompted scholars to refer to Sumerian and Akkadian in the millennium as a sprachbund. Traditionally, the religious center of all Mesopotamia was the city of Nippur. The empire eventually disintegrated due to decline, climate change and civil war. Sumer rose up again with the Third Dynasty of Ur in the late 22nd century BC and they also seem to have gained ascendancy over most of the territory of the Akkadian kings of Assyria in northern Mesopotamia for a time. The states of the south were unable to stem the Amorite advance, King Ilu-shuma of the Old Assyrian Empire in a known inscription describes his exploits to the south as follows, The freedom of the Akkadians and their children I established. I established their freedom from the border of the marshes and Ur and Nippur, Awal, past scholars originally extrapolated from this text that it means he defeated the invading Amorites to the south, but there is no explicit record of that. More recently, the text has been taken to mean that Asshur supplied the south with copper from Anatolia and these policies were continued by his successors Erishum I and Ikunum. During the first centuries of what is called the Amorite period and his reign was concerned with establishing statehood amongst a sea of other minor city states and kingdoms in the region. However Sumuabum appears never to have bothered to give himself the title of King of Babylon, suggesting that Babylon itself was only a minor town or city. He was followed by Sumu-la-El, Sabium, Apil-Sin, each of whom ruled in the same manner as Sumuabum. Sin-Muballit was the first of these Amorite rulers to be regarded officially as a king of Babylon, the Elamites occupied huge swathes of southern Mesopotamia, and the early Amorite rulers were largely held in vassalage to Elam
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Chaldea
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Chaldea or Chaldaea was a Semitic nation which existed between the late 10th or early 9th and mid-6th centuries BC, after which it and its people were absorbed and assimilated into Babylonia. It was located in the land of the far southeastern corner of Mesopotamia. The earliest waves consisted of Suteans and Arameans, followed a century or so later by the Kaldu and these migrations did not affect the powerful kingdom of Assyria in the northern half of Mesopotamia, which repelled these incursions. The short-lived 11th dynasty of the Kings of Babylon is conventionally known to historians as the Chaldean Dynasty, although the last rulers, Nabonidus and these nomad Chaldeans settled in the far southeastern portion of Babylonia, chiefly on the right bank of the Euphrates. The names Chaldea and Chaldaea are latinizations of the Greek Khaldaía, the name appears in Hebrew in the Bible as Kaśdim and in Aramaic as Kaldo. At some point after the Chaldean tribes settled in the region it became called mat Kaldi land of Chaldeans by the native Mesopotamians. The expression mat Bit Yakin is also used, apparently synonymously, Bit Yakin was likely the chief or capital city of the land. The king of Chaldea was also called the king of Bit Yakin, just as the kings of Babylonia and Assyria were regularly styled simply king of Babylon or Assur, the capital city in each case. In the same way, what is now known as the Persian Gulf was sometimes called the Sea of Bit Yakin, the boundaries of the early lands settled by Chaldeans in the early 800s BC have not been identified with precision by historians. Chaldea generally referred to the low, marshy, alluvial land around the estuaries of the Tigris and Euphrates, the Old Testament book of the prophet Habakkuk describes the Chaldeans as a bitter and swift nation. The ancient Chaldeans seem to have migrated into Mesopotamia sometime between c, 940–860 BC, a century or so after other new Semitic arrivals, the Arameans and the Suteans, appeared in Babylonia, c.1100 BC. They first appear in record in the annals of the Assyrian king Shalmaneser III during the 850s BC. This was a period of weakness in Babylonia, and its ineffectual native kings were unable to prevent new waves of foreign peoples from invading and settling in the land. The Chaldeans were rapidly and completely assimilated into the dominant Assyro-Babylonian culture, as was the case for the earlier Amorites, Kassites, the Chaldeans originally spoke a West Semitic language similar to but distinct from Aramaic. However, they adopted the Akkadian language of the Assyrians and Babylonians. During the Assyrian Empire, the Assyrian king Tiglath-Pileser III introduced an Eastern Aramaic dialect as the lingua franca of his empire in the mid 8th century BC. One form of this once widespread language is used in Daniel and Ezra, but the use of the name Chaldee to describe it, first introduced by Jerome, is linguistically incorrect and a misnomer. In the Hebrew Bible, the prophet Abraham is stated to have come from Ur of the Chaldees
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Elam
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The modern name Elam stems from the Sumerian transliteration elam, along with the later Akkadian elamtu, and the Elamite haltamti. Elamite states were among the political forces of the Ancient Near East. In classical literature, Elam was also known as Susiana, which is a derived from its capital. Elam was part of the early urbanization during the Chalcolithic period, the emergence of written records from around 3000 BC also parallels Sumerian history, where slightly earlier records have been found. In the Old Elamite period, Elam consisted of kingdoms on the Iranian plateau, centered in Anshan and its culture played a crucial role during the Persian Achaemenid dynasty that succeeded Elam, when the Elamite language remained among those in official use. Elamite is generally accepted to be an isolate unrelated to the much later arriving Persian. The Elamites called their country Haltamti, Sumerian ELAM, Akkadian Elamû, female Elamītu resident of Susiana, the Elamite civilization was primarily centered in the province of what is modern-day Khuzestān and Ilam in prehistoric times. The modern provincial name Khuzestān is derived from the Persian name for Susa, Old Persian Hūjiya Elam, in Middle Persian Huź Susiana, in geographical terms, Susiana basically represents the Iranian province of Khuzestan around the river Karun. In ancient times, several names were used to describe this area, the great ancient geographer Ptolemy was the earliest to call the area Susiana, referring to the country around Susa. Another ancient geographer, Strabo, viewed Elam and Susiana as two different geographical regions and he referred to Elam as primarily the highland area of Khuzestan. Disagreements over the location also exist in the Jewish historical sources says Daniel T. Potts, some ancient sources draw a distinction between Elam as the highland area of Khuzestan, and Susiana as the lowland area. Yet in other ancient sources Elam and Susiana seem equivalent, the uncertainty in this area extends also to modern scholarship. Since the discovery of ancient Anshan, and the realization of its importance in Elamite history. Some modern scholars argued that the centre of Elam lay at Anshan and in the highlands around it and they were Anshanites, Marhashians, Shimashkians, Zabshalians, Sherihumians, Awanites, etc. That Anshan played a role in the political affairs of the various highland groups inhabiting southwestern Iran is clear. Knowledge of Elamite history remains largely fragmentary, reconstruction being based on mainly Mesopotamian sources, the history of Elam is conventionally divided into three periods, spanning more than two millennia. At least three proto-Elamite states merged to form Elam, Anshan, Awan and Shimashki, references to Awan are generally older than those to Anshan, and some scholars suggest that both states encompassed the same territory, in different eras. To this core Shushiana was periodically annexed and broken off, in addition, some Proto-Elamite sites are found well outside this area, spread out on the Iranian plateau, such as Warakshe, Sialk and Jiroft in Kerman Province
35.
Hittites
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The Hittites were an Ancient Anatolian people who established an empire centered on Hattusa in north-central Anatolia around 1600 BC. Between the 15th and 13th centuries BC the Hittite Empire came into conflict with the Egyptian Empire, Middle Assyrian Empire, the Assyrians eventually emerged as the dominant power and annexed much of the Hittite empire, while the remainder was sacked by Phrygian newcomers to the region. They referred to their land as Hatti. The conventional name Hittites is due to their identification with the Biblical Hittites in 19th century archaeology. Before the discoveries, the source of information about Hittites had been the Old Testament. Francis William Newman expressed the view, common in the early 19th century. Uriah was a captain in King Davids army and counted among one of his mighty men in 1 Chronicles 11, french scholar Félix Marie Charles Texier discovered the first Hittite ruins in 1834, but did not identify them as Hittite. The first archaeological evidence for the Hittites appeared in tablets found at the Assyrian colony of Kültepe, some names in the tablets were neither Hattic nor Assyrian, but clearly Indo-European. The script on a monument at Boğazköy by a People of Hattusas discovered by William Wright in 1884 was found to match peculiar hieroglyphic scripts from Aleppo, in 1887, excavations at Tell El-Amarna in Egypt uncovered the diplomatic correspondence of Pharaoh Amenhotep III and his son Akhenaton. Shortly after this, Archibald Sayce proposed that Hatti or Khatti in Anatolia was identical with the kingdom of Kheta mentioned in these Egyptian texts, as well as with the biblical Hittites. Others, such as Max Müller, agreed that Khatti was probably Kheta, sayces identification came to be widely accepted over the course of the early 20th century, and the name Hittite has become attached to the civilization uncovered at Boğazköy. He also proved that the ruins at Boğazköy were the remains of the capital of an empire that, at one point, under the direction of the German Archaeological Institute, excavations at Hattusa have been under way since 1907, with interruptions during the world wars. Kültepe was successfully excavated by Professor Tahsin Özgüç from 1948 until his death in 2005, the Hittites used Mesopotamian Cuneiform script. The Museum of Anatolian Civilizations in Ankara, Turkey houses the richest collection of Hittite, the Hittite kingdom was centred on the lands surrounding Hattusa and Neša, known as the land Hatti. For example, the reward for the capture of a slave after he managed to flee beyond the Halys is higher than that for a slave caught before he could reach the river. To the west and south of the core territory lay the region known as Luwiya in the earliest Hittite texts and this terminology was replaced by the names Arzawa and Kizzuwatna with the rise of those kingdoms. Nevertheless, the Hittites continued to refer to the language originated in these areas as Luwian. Prior to the rise of Kizzuwatna, the heart of territory in Cilicia was first referred to by the Hittites as Adaniya
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Medes
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The Medes were an ancient Iranian people who lived in an area known as Media and who spoke the Median language. This allowed new peoples to pass through and settle, in addition Elam, the dominant power in Iran, was suffering a period of severe weakness, as was Babylonia to the west. During the reign of Sinsharishkun the Assyrian empire, which had been in a state of constant civil war since 626 BC, subject peoples, such as the Medes, Babylonians, Chaldeans, Egyptians, Scythians, Cimmerians, Lydians and Arameans quietly ceased to pay tribute to Assyria. The Median kingdom was conquered in 550 BC by Cyrus the Great. However, nowadays there is doubt whether a united Median empire ever existed. There is no evidence and the story of Herodotus is not supported by sources from the Neo-Assyrian Empire nor the Neo-Babylonian Empire. A few archaeological sites and textual sources provide a documentation of the history. Apart from a few names, the language of the Medes is unknown. The Medes had an Ancient Iranian Religion with a priesthood named as Magi, later during the reigns of the last Median kings, the reforms of Zoroaster spread into western Iran. Besides Ecbatana, the other existing in Media were Laodicea. The fourth city of Media was Apamea, near Ecbatana, whose location is now unknown. According to the Histories of Herodotus, there were six Median tribes, Thus Deioces collected the Medes into a nation, now these are the tribes of which they consist, the Busae, the Paretaceni, the Struchates, the Arizanti, the Budii, and the Magi. The six Median tribes resided in Media proper, the triangular shaped area between Ecbatana, Rhagae and Aspadana, in modern Iran, that is the area between Tehran, Isfahan and Hamadan. Of the Median tribes, the Magi resided in Rhaga, modern Tehran and it was a type of sacred caste, which ministered to the spiritual needs of the Medes. The Paretaceni tribe resided in and around Aspadana, modern Isfahan, the Arizanti lived in and around Kashan, the Struchates and the Budii lived in villages in the Median triangle. The original source for different words used to call the Median people, their language, the meaning of this word is not precisely established. The Median people are mentioned by name in many ancient texts. According to the Histories of Herodotus, The Medes were called anciently by all people Aryans, but when Medea, such is the account which they themselves give
37.
Mitanni
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Mitanni, also called Hanigalbat in Assyrian or Naharin in Egyptian texts, was a Hurrian-speaking state in northern Syria and southeast Anatolia from ca.1500 BC–1300 BC. Mitanni came to be a regional power after the Hittite destruction of Amorite Babylon, at the beginning of its history, Mitannis major rival was Egypt under the Thutmosids. However, with the ascent of the Hittite empire, Mitanni, the Mitanni dynasty ruled over the northern Euphrates-Tigris region between c.1475 and c.1275 BC. Eventually, Mitanni succumbed to Hittite and later Assyrian attacks, and was reduced to the status of a province of the Middle Assyrian Empire. While the Mitanni kings were Indo-Iranians, they used the language of the people which was at that time a non Indo-Iranian language. Their sphere of influence is shown in Hurrian place names, personal names and the spread through Syria, the Mitanni controlled trade routes down the Khabur to Mari and up the Euphrates from there to Charchamesh. For a time also controlled the Assyrian territories of the upper Tigris and its headwaters at Nineveh, Arbil, Assur. To the east, they had relations with the Kassites. The land of Mitanni in northern Syria extended from the Taurus mountains to its west and as far east as Nuzi, in the south, it extended from Aleppo across to Mari on the Euphrates in the east. Its centre was in the Khabur River valley, with two capitals, Taite and Washshukanni called Taidu and Ushshukana respectively in Assyrian sources, the whole area allows agriculture without artificial irrigation, cattle, sheep and goats were raised. It is very similar to Assyria in climate, and was settled by both indigenous Hurrian and Amoritic-speaking populations, the Mitanni kingdom was referred to as the Maryannu, Nahrin or Mitanni by the Egyptians, the Hurri by the Hittites, and the Hanigalbat by the Assyrians. The different names seem to have referred to the kingdom and were used interchangeably. Hittite annals mention a people called Hurri, located in northeastern Syria, a Hittite fragment, probably from the time of Mursili I, mentions a King of the Hurri. The Assyro-Akkadian version of the text renders Hurri as Hanigalbat, Tushratta, who styles himself king of Mitanni in his Akkadian Amarna letters, refers to his kingdom as Hanigalbat. Egyptian sources call Mitanni nhrn, which is pronounced as Naharin/Naharina from the Assyro-Akkadian word for river. The name Mitanni is first found in the memoirs of the Syrian wars of the astronomer and clockmaker Amenemhet. The ethnicity of the people of Mitanni is difficult to ascertain, a treatise on the training of chariot horses by Kikkuli contains a number of Indo-Aryan glosses. Kammenhuber suggested that this vocabulary was derived from the still undivided Indo-Iranian language, the common peoples language, the Hurrian language, is neither Indo-European nor Semitic
38.
Sumer
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Living along the valleys of the Tigris and Euphrates, Sumerian farmers were able to grow an abundance of grain and other crops, the surplus of which enabled them to settle in one place. Proto-writing in the dates back to c.3000 BC. The earliest texts come from the cities of Uruk and Jemdet Nasr and date back to 3300 BC, modern historians have suggested that Sumer was first permanently settled between c.5500 and 4000 BC by a West Asian people who spoke the Sumerian language, an agglutinative language isolate. These conjectured, prehistoric people are now called proto-Euphrateans or Ubaidians, some scholars contest the idea of a Proto-Euphratean language or one substrate language. Reliable historical records begin much later, there are none in Sumer of any kind that have dated before Enmebaragesi. Juris Zarins believes the Sumerians lived along the coast of Eastern Arabia, todays Persian Gulf region, Sumerian civilization took form in the Uruk period, continuing into the Jemdet Nasr and Early Dynastic periods. During the 3rd millennium BC, a cultural symbiosis developed between the Sumerians, who spoke a language isolate, and Akkadian-speakers, which included widespread bilingualism. The influence of Sumerian on Akkadian is evident in all areas, from lexical borrowing on a scale, to syntactic, morphological. This has prompted scholars to refer to Sumerian and Akkadian in the 3rd millennium BC as a Sprachbund, Sumer was conquered by the Semitic-speaking kings of the Akkadian Empire around 2270 BC, but Sumerian continued as a sacred language. Native Sumerian rule re-emerged for about a century in the Neo-Sumerian Empire or Third Dynasty of Ur approximately 2100-2000 BC, the term Sumerian is the common name given to the ancient non-Semitic-speaking inhabitants of Mesopotamia, Sumer, by the East Semitic-speaking Akkadians. The Sumerians referred to themselves as ùĝ saĝ gíg ga, phonetically /uŋ saŋ gi ga/, literally meaning the black-headed people, the Akkadian word Shumer may represent the geographical name in dialect, but the phonological development leading to the Akkadian term šumerû is uncertain. Hebrew Shinar, Egyptian Sngr, and Hittite Šanhar, all referring to southern Mesopotamia, in the late 4th millennium BC, Sumer was divided into many independent city-states, which were divided by canals and boundary stones. Each was centered on a dedicated to the particular patron god or goddess of the city. The Sumerian city-states rose to power during the prehistoric Ubaid and Uruk periods, classical Sumer ends with the rise of the Akkadian Empire in the 23rd century BC. Following the Gutian period, there is a brief Sumerian Renaissance in the 21st century BC, the Amorite dynasty of Isin persisted until c.1700 BC, when Mesopotamia was united under Babylonian rule. The Sumerians were eventually absorbed into the Akkadian population, 2500–2334 BC Akkadian Empire period, c. 2218–2047 BC Ur III period, c, 2047–1940 BC The Ubaid period is marked by a distinctive style of fine quality painted pottery which spread throughout Mesopotamia and the Persian Gulf. It appears that this culture was derived from the Samarran culture from northern Mesopotamia and it is not known whether or not these were the actual Sumerians who are identified with the later Uruk culture
39.
Urartu
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Urartu, also known as Kingdom of Van, was an Iron Age kingdom centred on Lake Van in the Armenian Highlands. It corresponds to the biblical Kingdom of Ararat, the language appears in cuneiform inscriptions. It is argued on linguistic evidence that came in contact with Urartian at an early date. That a distinction should be made between the geographical and the entity was already pointed out by König. The landscape corresponds to the plateau between Anatolia, Mesopotamia, the Iranian Plateau, and the Caucasus Mountains, later known as the Armenian Highlands. The kingdom rose to power in the mid-ninth century BC, the heirs of Urartu are the Armenians and their successive kingdoms. The name Urartu comes from Assyrian sources, Shalmaneser I recorded a campaign in which he subdued the entire territory of Uruatri, the Shalmaneser text uses the name Urartu to refer to a geographical region, not a kingdom, and names eight lands contained within Urartu. Urartu is cognate with the Biblical Ararat, Akkadian Urashtu and Armenian Ayrarat, the Urartian toponym Biainili was adopted in the Old Armenian as Van, Վան. Hence the names Kingdom of Van or Vannic Kingdom, scholars such as Carl Ferdinand Friedrich Lehmann-Haupt believed that the people of Urartu called themselves Khaldini after the god Ḫaldi. Boris Piotrovsky wrote that the Urartians first appear in history in the 13th century BC as a league of tribes or countries which did not yet constitute a unitary state. In the Assyrian annals the term Uruatri as a name for this league was superseded during a period of years by the term land of Nairi. Scholars believe that Urartu is an Akkadian variation of Ararat of the Old Testament, indeed, Mount Ararat is located in ancient Urartian territory, approximately 120 kilometres north of its former capital. In addition to referring to the famous Biblical mountain, Ararat also appears as the name of a kingdom in Jeremiah 51,27, mentioned together with Minni, in the early sixth century BC, Urartu was replaced by the Armenian Orontid Dynasty. Shupria was part of the Urartu confederation, later, there is reference to a district in the area called Arme or Urme, which some scholars have linked to the name of Armenia. At its apogee, Urartu stretched from the borders of northern Mesopotamia to the southern Caucasus, including present-day Armenia, archaeological sites within its boundaries include Altintepe, Toprakkale, Patnos and Haykaberd. Urartu fortresses included Erebuni, Van Fortress, Argishtihinili, Anzaf, Haykaberd, schulz discovered and copied numerous cuneiform inscriptions, partly in Assyrian and partly in a hitherto unknown language. Schulz also re-discovered the Kelishin stele, bearing an Assyrian-Urartian bilingual inscription, a summary account of his initial discoveries was published in 1828. Schulz and four of his servants were murdered by Kurds in 1829 near Başkale and his notes were later recovered and published in Paris in 1840
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Cities of the ancient Near East
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The earliest cities in history appear in the ancient Near East. The largest cities of the Bronze Age Near East housed several tens of thousands, memphis in the Early Bronze Age with some 30,000 inhabitants was the largest city of the time by far. The KI
41.
Acheulean
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Acheulean, from the French acheuléen, is an archaeological industry of stone tool manufacture characterized by distinctive oval and pear-shaped hand-axes associated with early humans. Acheulean tools were produced during the Lower Palaeolithic era across Africa and much of West Asia, South Asia, and Europe, and are typically found with Homo erectus remains. It is thought that Acheulean technologies first developed in Africa out of the more primitive Oldowan technology as long ago as 1.76 million years ago, Acheulean tools were the dominant technology for the vast majority of human history. The type site for the Acheulean is Saint-Acheul, a suburb of Amiens, the capital of the Somme department in Picardy, john Frere is generally credited as being the first to suggest a very ancient date for Acheulean hand-axes. In 1797, he sent two examples to the Royal Academy in London from Hoxne in Suffolk and his ideas were, however, ignored by his contemporaries, who subscribed to a pre-Darwinian view of human evolution. Following visits to both Abbeville and Saint Acheul by the geologist Joseph Prestwich, the age of the tools was finally accepted, in 1872, Louis Laurent Gabriel de Mortillet described the characteristic hand-axe tools as belonging to LEpoque de St Acheul. The industry was renamed as the Acheulean in 1925, from the Konso Formation of Ethiopia, Acheulean hand-axes are dated to about 1.5 million years ago using radiometric dating of deposits containing volcanic ashes. Acheulean tools in South Asia have also found to be dated as far as 1.5 million years ago. However, the earliest accepted examples of the Acheulean currently known come from the West Turkana region of Kenya and were first described by a French-led archaeology team. These particular Acheulean tools were dated through the method of magnetostratigraphy to about 1.76 million years ago, making them the oldest not only in Africa. The earliest user of Acheulean tools was Homo ergaster, who first appeared about 1.8 million years ago, not all researchers use this formal name, and instead prefer to call these users early Homo erectus. In individual regions, this dating can be refined, in Europe for example. However more recent research demonstrated that hand-axes from Spain were made more than 900,000 years ago, the enormous geographic spread of Acheulean techniques also makes the name unwieldy as it represents numerous regional variations on a similar theme. The term Acheulean does not represent a culture in the modern sense. The very earliest Acheulean assemblages often contain numerous Oldowan-style flakes and core forms and these industries are known as the Developed Oldowan and are almost certainly transitional between the Oldowan and Acheulean. The Mode 1 industries created rough flake tools by hitting a stone with a hammerstone. The resulting flake that broke off would have a sharp edge for cutting. These early toolmakers may also have worked the stone they took the flake from to create chopper cores although there is debate over whether these items were tools or just discarded cores
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Mousterian
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Mousterian is a name given by archaeologists to a style of predominantly flint tools associated primarily with Neanderthals. They date to the Middle Paleolithic, the part of the European Old Stone Age. The culture was named after the site of Le Moustier. Similar flintwork has been all over unglaciated Europe and also the Near East. Handaxes, racloirs and points constitute the industry, sometimes a Levallois technique or another prepared-core technique was employed in making the flint flakes, Mousterian tools that have been found in Europe were made by Neanderthals and date from around 160,000 BP and 40,000 BP. In North Africa and the Near East, Mouseterian tools were produced by anatomically modern humans. In the Levant, for example, assemblages produced by Neanderthals are indistinguishable from those made by Qafzeh type modern humans, possible variants are Denticulate, Charentian named after the Charente region, Typical and the Acheulean Tradition - Type-A and Type-B. The industry continued alongside the new Châtelperronian industry during the 45, Mousterian artifacts have been found in Haua Fteah in Cyrenaica and other sites in Northwest Africa. Contained within a cave in the Syria region, along with a Neanderthaloid skeleton, located in the Haibak valley of Afghanistan. Zagros and Central Iran The archaeological site of Atapuerca, Spain, gorhams Cave in Gibraltar contains Mousterian objects. Uzbekistan has sites of Mousterian culture, including Teshik-Tash, siberia has many sites with Mousterian style implements, eg Denisova Cave. Neanderthal extinction hypotheses Synoptic table of the old world prehistoric cultures Levallois technique Neanderthals’ Last Stand Is Traced — New York Times article
43.
Zarzian culture
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Zarzian culture is an archaeological culture of late Paleolithic and Mesolithic in Southwest Asia. The period of the culture is estimated about 18, 000–8,000 years BC and it was preceded by the Baradostian culture in the same region and was related to the Imereti culture of the Caucasus. The culture was named and recognised of the cave of Zarzi in Iraqi Kurdistan, here were found plenty of microliths. Their forms are short and asymmetric trapezoids, and triangles with hollows, andy Burns states The Zarzian of the Zagros region of Iran is contemporary with the Natufian but different from it. The only dates for the entire Zarzian come from Palegawra Cave, and date to 17, 300-17, 000BP and it seems to have evolved from the Upper Palaeolithic Baradostian. There are only a few Zarzian sites and the area appears to have been sparsely populated during the Epipalaeolithic. Faunal remains from the Zarzian indicate that the form of structures indicate a hunter-gatherer subsistence strategy, focused on onager, red deer. Better known sites include Palegawra Cave, Shanidar B2 and Zarzi, the Zarzian culture seems to have participated in the early stages of what Kent Flannery has called the broad spectrum revolution. The Zarzian culture is associated with remains of the domesticated dog. It seems to have extended north into the Gobustan region and into Eastern Iran as a forerunner of the Hissar, epipaleolithic Prehistory of Iran History of Mesopotamia Trialetian cuture Natufian culture Khiamian
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Natufian culture
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The Epipaleolithic Natufian culture /nəˈtuːfiən/ existed from around 12,500 to 9,500 BC in the Levant, a region in the Eastern Mediterranean. It was unusual in that it supported a sedentary or semi-sedentary population even before the introduction of agriculture, the Natufian communities may be the ancestors of the builders of the first Neolithic settlements of the region, which may have been the earliest in the world. Natufians founded Jericho which may be the oldest city in the world, some evidence suggests deliberate cultivation of cereals, specifically rye, by the Natufian culture, at Tell Abu Hureyra, the site of earliest evidence of agriculture in the world. Generally, though, Natufians exploited wild cereals, Dorothy Garrod coined the term Natufian based on her excavations at Shuqba cave in Wadi an-Natuf, in the western Judean Mountains. The Natufian culture was discovered by British archaeologist Dorothy Garrod during her excavations of Shuqba cave in the Judaean Hills, prior to the 1930s, the majority of archaeological work taking place in Palestine was biblical archaeology focused on historic periods, and little was known about the regions prehistory. She discovered a layer sandwiched between the Upper Palaeolithic and Bronze Age deposits characterised by the presence of microliths. She identified this with the Mesolithic, a period between the Palaeolithic and the Neolithic which was well represented in Europe but had not yet been found in the Near East. A year later, when she discovered similar material at el-Wad Terrace, Garrod suggested the name the Natufian culture, as early as 1931, both Garrod and Neuville drew attention to the presence of stone sickles in Natufian assemblages and the possibility that this represented very early agriculture. Radiocarbon dating places this culture from the terminal Pleistocene to the beginning of the Holocene. The period is split into two subperiods, Early Natufian and Late Natufian. The Late Natufian most likely occurred in tandem with the Younger Dryas, the Natufian developed in the same region as the earlier Kebaran industry. It is generally seen as a successor, which evolved out of elements within that preceding culture, more generally there has been discussion of the similarities of these cultures with those found in coastal North Africa. In fact, Weiss et al. have shown that the earliest known usage of plants was in the Levant 23,000 years ago at the Ohalo II site. Loring Brace cross-analysed the craniometric traits of Natufian specimens with those of ancient and modern groups from the Near East, Africa. Settlements occur in the belt where oak and Pistacia species dominated. The underbrush of this woodland was grass with high frequencies of grain. The habitations of the Natufian are semi-subterranean, often with a dry-stone foundation, the superstructure was probably made of brushwood. No traces of mudbrick have been found, which became common in the following Pre-Pottery Neolithic A, the round houses have a diameter between three and six meters, and they contain a central round or subrectangular fireplace
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Khiamian
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The Khiamian is a period of the Near-Eastern Neolithic, marking the transition between the Natufian and the Pre-Pottery Neolithic A. Some sources date it from about 10,000 to 9,500 BCE and it currently dates between 10,200 and 8800 BC according to the ASPRO chronology. They have served to identify sites of this period, which are found in Israel, as well as in Jordan, Sinai, aside from the appearance of El Khiam arrow heads, the Khiamian is placed in the continuity of the Natufian, without any major technical innovations. However, for the first time houses were built on the level itself. Otherwise, the bearers of the El Khiam culture were still hunter-gatherers, the Khiamien also sees a change occur in the symbolic aspects of culture, as evidenced by the appearance of small female statuettes, as well as by the burying of aurochs skulls. According to Jacques Cauvin, it is the beginning of the worship of the Woman, zivilisationen – wie die Kultur nach Sumer kam. The birth of the gods and the origins of agriculture, catastrophic early Holocene sea level rise, human migration and the Neolithic transition in Europe
46.
Pre-Pottery Neolithic A
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Pre-Pottery Neolithic A denotes the first stage in early Levantine and Anatolian Neolithic culture, dating c. 11,500 – c. 10,000 BP. Archaeological remains are located in the Levantine and Upper Mesopotamian region of the Fertile Crescent, the Pre-Pottery Neolithic A and the following Pre-Pottery Neolithic B were originally defined by Kathleen Kenyon in the type site of Jericho. During this time, pottery was not yet in use, PPNA succeeds the Natufian culture of the Epipaleolithic. PPNA archaeological sites are larger than those of the preceding Natufian hunter-gatherer culture. PPNA settlements are characterized by round, semi-subterranean houses with stone foundations, the upper walls were constructed of unbaked clay mudbricks with plano-convex cross-sections. The hearths were small, and covered with cobbles, heated rocks were used in cooking, which led to an accumulation of fire-cracked rock in the buildings, and almost every settlement contained storage bins made of either stones or mud-brick. One of the most notable PPNA settlements is Jericho, thought to be the worlds first town, the PPNA town contained a population of up to 2, 000–3,000 people, and was protected by a massive stone wall and tower. There is much debate over the function of the wall, for there is no evidence of any serious warfare at this time, one possibility is the wall was built to protect the salt resources of Jericho. PPNA cultures are unique for their practices, and Kenyon characterized them as living with their dead. Kenyon found no fewer than 279 burials, below floors, under household foundations, in the PPNB period, skulls were often dug up and reburied, or mottled with clay and displayed. The lithic industry is based on blades struck from regular cores, sickle-blades and arrowheads continue traditions from the late Natufian culture, transverse-blow axes and polished adzes appear for the first time. Sedentism of this allowed for the cultivation of local grains, such as barley and wild oats. Sites such as Dhra′ and Jericho retained a hunting lifestyle until the PPNB period and this period of cultivation is considered pre-domestication, but may have begun to develop plant species into the domesticated forms they are today. Deliberate, extended-period storage was possible by the use of suspended floors for air circulation and protection from rodents. This practice precedes the emergence of domestication and large-scale sedentary communities by at least 1,000 years, granaries are positioned in places between other buildings early on c. 11,500 BP. However, beginning around 10,500 BP, they were moved inside houses and this change might reflect changing systems of ownership and property as granaries shifted from a communal use and ownership to become under the control of households or individuals. Moreover, uilding granaries may have been the most important feature in increasing sedentism that required active community participation in new life-ways. With more sites becoming known, archaeologists have defined a number of variants, Sultanian in the Jordan River valley
