1.
Samos
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It is also a separate regional unit of the North Aegean region, and the only municipality of the regional unit. In ancient times Samos was a rich and powerful city-state, particularly known for its vineyards. It is home to Pythagoreion and the Heraion of Samos, a UNESCO World Heritage Site that includes the Eupalinian aqueduct, Samian wine was well known in antiquity, and is still produced on the island. The island was governed by the semi-autonomous Principality of Samos under Ottoman suzerainty from 1835 until it joined Greece in 1912, the area of the island is 477.395 km2, and it is 43 km long and 13 km wide. It is separated from Anatolia by the approximately 1-mile-wide Mycale Strait, while largely mountainous, Samos has several relatively large and fertile plains. A great portion of the island is covered with vineyards, from which wine is made. The most important plains except the capital, Vathy, in the northeast, are that of Karlovasi, in the northwest, Pythagoreio, in the southeast, the islands population is 33,814, which is the 9th most populous of the Greek islands. The Samian climate is typically Mediterranean, with rainy winters. Samos relief is dominated by two mountains, Ampelos and Kerkis. The Ampelos massif is the larger of the two and occupies the center of the island, rising to 1,095 metres. Mt. Kerkis, though smaller in area is the taller of the two and its summit is the islands highest point, at 1,434 metres, the mountains are a continuation of the Mycale range on the Anatolian mainland. According to Strabo, the name Samos is from Phoenician meaning rise by the shore, Samos is home to many surprising species including the golden jackal, stone marten, wild boar, flamingos and monk seal. Samos is one of the sunniest places in Europe with almost 3300 hours of sunshine annually or 74% of the time and its climate is mild and wet in winter and dry in summer. In classical antiquity the island was a center of Ionian culture and luxury, renowned for its Samian wines and its most famous building was the Ionic order archaic Temple of goddess Hera—the Heraion. Concerning the earliest history of Samos, literary tradition is singularly defective, at the time of the great migrations it received an Ionian population which traced its origin to Epidaurus in Argolis, Samos became one of the twelve members of the Ionian League. By the 7th century BC it had one of the leading commercial centers of Greece. They helped to open up trade with the population lived around the Black Sea as well as with Egypt, Cyrene, Corinth. This caused them to become rivals with Miletus
2.
Athens
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Athens is the capital and largest city of Greece. In modern times, Athens is a cosmopolitan metropolis and central to economic, financial, industrial, maritime. In 2015, Athens was ranked the worlds 29th richest city by purchasing power, Athens is recognised as a global city because of its location and its importance in shipping, finance, commerce, media, entertainment, arts, international trade, culture, education and tourism. It is one of the biggest economic centres in southeastern Europe, with a financial sector. The municipality of Athens had a population of 664,046 within its limits. The urban area of Athens extends beyond its administrative city limits. According to Eurostat in 2011, the Functional urban areas of Athens was the 9th most populous FUA in the European Union, Athens is also the southernmost capital on the European mainland. The city also retains Roman and Byzantine monuments, as well as a number of Ottoman monuments. Athens is home to two UNESCO World Heritage Sites, the Acropolis of Athens and the medieval Daphni Monastery, Athens was the host city of the first modern-day Olympic Games in 1896, and 108 years later it welcomed home the 2004 Summer Olympics. In Ancient Greek, the name of the city was Ἀθῆναι a plural, in earlier Greek, such as Homeric Greek, the name had been current in the singular form though, as Ἀθήνη. It was possibly rendered in the later on, like those of Θῆβαι and Μυκῆναι. During the medieval period the name of the city was rendered once again in the singular as Ἀθήνα, an etiological myth explaining how Athens has acquired its name was well known among ancient Athenians and even became the theme of the sculpture on the West pediment of the Parthenon. The goddess of wisdom, Athena, and the god of the seas, Poseidon had many disagreements, in an attempt to compel the people, Poseidon created a salt water spring by striking the ground with his trident, symbolizing naval power. However, when Athena created the tree, symbolizing peace and prosperity. Different etymologies, now rejected, were proposed during the 19th century. Christian Lobeck proposed as the root of the name the word ἄθος or ἄνθος meaning flower, ludwig von Döderlein proposed the stem of the verb θάω, stem θη- to denote Athens as having fertile soil. In classical literature, the city was referred to as the City of the Violet Crown, first documented in Pindars ἰοστέφανοι Ἀθᾶναι. In medieval texts, variant names include Setines, Satine, and Astines, today the caption η πρωτεύουσα, the capital, has become somewhat common
3.
Classical Athens
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Athenian democracy was established in 508 BC under Cleisthenes following the tyranny of Isagoras. This system remained remarkably stable, and with a few brief interruptions remained in place for 180 years, the peak of Athenian hegemony was achieved in the 440s to 430s BC, known as the Age of Pericles. The radical politician of aristocratic background, Cleisthenes, then took charge, the reforms of Cleisthenes replaced the traditional four Ionic tribes with ten new ones, named after legendary heroes of Greece and having no class basis, which acted as electorates. Each tribe was in divided into three trittyes, while each trittys had one or more demes —depending on their population—which became the basis of local government. The tribes each selected fifty members by lot for the Boule, the public opinion of voters could be influenced by the political satires written by the comic poets and performed in the city theaters. Most offices were filled by lot, although the ten strategoi were elected, prior to the rise of Athens, Sparta, a city-state with a militaristic culture, considered itself the leader of the Greeks, and enforced a hegemony. In 499 BC Athens sent troops to aid the Ionian Greeks of Asia Minor and this provoked two Persian invasions of Greece, both of which were repelled under the leadership of the soldier-statesmen Miltiades and Themistocles. In 490 the Athenians, led by Miltiades, prevented the first invasion of the Persians, guided by king Darius I, in 480 the Persians returned under a new ruler, Xerxes I. Simultaneously the Athenians led a naval battle off Artemisium. However, this action was not enough to discourage the Persian advance which soon marched through Boeotia, setting up Thebes as their base of operations. This forced the Athenians to evacuate Athens, which was taken by the Persians, subsequently the Athenians and their allies, led by Themistocles, defeated the Persian navy at sea in the Battle of Salamis. It is interesting to note that Xerxes had built himself a throne on the coast in order to see the Greeks defeated, spartas hegemony was passing to Athens, and it was Athens that took the war to Asia Minor. These victories enabled it to bring most of the Aegean and many parts of Greece together in the Delian League. He fostered arts and literature and gave to Athens a splendor which would never return throughout its history and he executed a large number of public works projects and improved the life of the citizens. Hence, he gave his name to the Athenian Golden Age, silver mined in Laurium in southeastern Attica contributed greatly to the prosperity of this Golden Age of Athens. During the time of the ascendancy of Ephialtes as leader of the democratic faction, the conflict marked the end of Athenian command of the sea. The war between Athens and the city-state Sparta ended with an Athenian defeat after Sparta started its own navy, Athenian democracy was briefly overthrown by the coup of 411, brought about because of its poor handling of the war, but it was quickly restored. The war ended with the defeat of Athens in 404
4.
Pericles
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Pericles was a prominent and influential Greek statesman, orator and general of Athens during the Golden Age—specifically the time between the Persian and Peloponnesian wars. He was descended, through his mother, from the powerful, Pericles had such a profound influence on Athenian society that Thucydides, a contemporary historian, acclaimed him as the first citizen of Athens. Pericles turned the Delian League into an Athenian empire, and led his countrymen during the first two years of the Peloponnesian War. Pericles promoted the arts and literature, it is principally through his efforts that Athens holds the reputation of being the educational and cultural center of the ancient Greek world and he started an ambitious project that generated most of the surviving structures on the Acropolis. This project beautified and protected the city, exhibited its glory, Pericles also fostered Athenian democracy to such an extent that critics call him a populist. Pericles was born c.495 BC, in Athens, Greece and he was the son of the politician Xanthippus, who, though ostracized in 485–484 BC, returned to Athens to command the Athenian contingent in the Greek victory at Mycale just five years later. Agariste was the great-granddaughter of the tyrant of Sicyon, Cleisthenes, according to Herodotus and Plutarch, Agariste dreamed, a few nights before Pericles birth, that she had borne a lion. Interestingly, legends say that Philip II of Macedon had a dream before the birth of his son. Pericles belonged to the tribe of Acamantis and his early years were quiet, the introverted young Pericles avoided public appearances, instead preferring to devote his time to his studies. His familys nobility and wealth allowed him to pursue his inclination toward education. He learned music from the masters of the time and he is considered to have been the first politician to attribute importance to philosophy and he enjoyed the company of the philosophers Protagoras, Zeno of Elea, and Anaxagoras. Anaxagoras, in particular, became a friend and influenced him greatly. Pericles manner of thought and rhetorical charisma may have been in part products of Anaxagoras emphasis on emotional calm in the face of trouble and his proverbial calmness and self-control are also often regarded as products of Anaxagoras influence. In the spring of 472 BC, Pericles presented The Persians of Aeschylus at the Greater Dionysia as a liturgy, Plutarch says that Pericles stood first among the Athenians for forty years. If this was so, Pericles must have taken up a position of leadership by the early 460s BC- in his early or mid-thirties, throughout these years he endeavored to protect his privacy and to present himself as a model for his fellow citizens. For example, he would often avoid banquets, trying to be frugal, in 463 BC, Pericles was the leading prosecutor of Cimon, the leader of the conservative faction who was accused of neglecting Athens vital interests in Macedon. Although Cimon was acquitted, this proved that Pericles major political opponent was vulnerable. The leader of the party and mentor of Pericles, Ephialtes, the Ecclesia adopted Ephialtes proposal without opposition
5.
Ancient Greece
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Ancient Greece was a civilization belonging to a period of Greek history from the Greek Dark Ages of the 12th-9th centuries BC to the end of antiquity. Immediately following this period was the beginning of the Early Middle Ages and this was followed by the period of Classical Greece, an era that began with the Greco-Persian Wars, lasting from the 5th to 4th centuries BC. Due to the conquests by Alexander the Great of Macedonia, Hellenistic civilization flourished from Central Asia to the end of the Mediterranean Sea. Classical Greek culture, especially philosophy, had a influence on ancient Rome. For this reason Classical Greece is generally considered to be the culture which provided the foundation of modern Western culture and is considered the cradle of Western civilization. Classical Antiquity in the Mediterranean region is considered to have begun in the 8th century BC. Classical Antiquity in Greece is preceded by the Greek Dark Ages and this period is succeeded, around the 8th century BC, by the Orientalizing Period during which a strong influence of Syro-Hittite, Jewish, Assyrian, Phoenician and Egyptian cultures becomes apparent. The end of the Dark Ages is also dated to 776 BC. The Archaic period gives way to the Classical period around 500 BC, Ancient Periods Astronomical year numbering Dates are approximate, consult particular article for details The history of Greece during Classical Antiquity may be subdivided into five major periods. The earliest of these is the Archaic period, in which artists made larger free-standing sculptures in stiff, the Archaic period is often taken to end with the overthrow of the last tyrant of Athens and the start of Athenian Democracy in 508 BC. It was followed by the Classical period, characterized by a style which was considered by observers to be exemplary, i. e. classical, as shown in the Parthenon. This period saw the Greco-Persian Wars and the Rise of Macedon, following the Classical period was the Hellenistic period, during which Greek culture and power expanded into the Near and Middle East. This period begins with the death of Alexander and ends with the Roman conquest, Herodotus is widely known as the father of history, his Histories are eponymous of the entire field. Herodotus was succeeded by authors such as Thucydides, Xenophon, Demosthenes, Plato, most of these authors were either Athenian or pro-Athenian, which is why far more is known about the history and politics of Athens than those of many other cities. Their scope is limited by a focus on political, military and diplomatic history, ignoring economic. In the 8th century BC, Greece began to emerge from the Dark Ages which followed the fall of the Mycenaean civilization, literacy had been lost and Mycenaean script forgotten, but the Greeks adopted the Phoenician alphabet, modifying it to create the Greek alphabet. The Lelantine War is the earliest documented war of the ancient Greek period and it was fought between the important poleis of Chalcis and Eretria over the fertile Lelantine plain of Euboea. Both cities seem to have suffered a decline as result of the long war, a mercantile class arose in the first half of the 7th century BC, shown by the introduction of coinage in about 680 BC
6.
Miletus
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Miletus was an ancient Greek city on the western coast of Anatolia, near the mouth of the Maeander River in ancient Caria. Its ruins are located near the village of Balat in Aydın Province. Before the Persian invasion in the middle of the 6th century BC, Miletus greatest wealth and splendor was reached during the Hellenistic era and later Roman times. Evidence of first settlement at the site has been inaccessible by the rise of sea level. The first available evidence is of the Neolithic, in the early and middle Bronze age the settlement came under Minoan influence. Legend has it that an influx of Cretans occurred displacing the indigenous Leleges, the site was renamed Miletus after a place in Crete. The Late Bronze Age, 13th century BC, saw the arrival of Luwian language speakers from south central Anatolia calling themselves the Carians, later in that century other Greeks arrived. The city at that time rebelled against the Hittite Empire, after the fall of that empire the city was destroyed in the 12th century BC and starting about 1000 BC was resettled extensively by the Ionian Greeks. Legend offers an Ionian foundation event sponsored by a founder named Neleus from the Peloponnesus, the Greek Dark Ages were a time of Ionian settlement and consolidation in an alliance called the Ionian League. The Archaic Period of Greece began with a sudden and brilliant flash of art, Miletus is the birthplace of the Hagia Sophias architect Isidore of Miletus and Thales, a pre-Socratic Greek philosopher in c.624 BC. The ruins appear on maps at 37°31. 8N 27°16. 7E, about 3 km north of Balat and 3 km east of Batıköy in Aydın Province. In antiquity the city possessed a harbour at the entry of a large bay. The harbour of Miletus was additionally protected by the small island of Lade. Over the centuries the gulf silted up with alluvium carried by the Meander River, there is a Great Harbour Monument where, according to the New Testament account, the apostle Paul stopped on his way back to Jerusalem by boat. He met the Ephesian Elders and then headed out to the beach to bid farewell, recorded in the book of Acts 20. During the Pleistocene epoch the Miletus region was submerged in the Aegean Sea and it subsequently emerged slowly, the sea reaching a low level of about 130 meters below present level at about 18,000 BP. The site of Miletus was part of the mainland, a gradual rise brought a level of about 1.75 meters below present at about 5500 BP, creating several karst block islands of limestone, the location of the first settlements at Miletus. At about 1500 BC the karst shifted due to small crustal movements, since then the sea has risen 1.75 m but the peninsula has been surrounded by sediment from the Maeander river and is now land-locked
7.
Achaemenid Empire
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The Achaemenid Empire, also called the Persian Empire, was an empire based in Western Asia, founded by Cyrus the Great. The empires successes inspired similar systems in later empires and it is noted in Western history as the antagonist of the Greek city-states during the Greco-Persian Wars and for the emancipation of the Jewish exiles in Babylon. The Mausoleum at Halicarnassus, one of the Seven Wonders of the Ancient World, was built in a Hellenistic style in the empire as well. By the 7th century BC, the Persians had settled in the portion of the Iranian Plateau in the region of Persis. From this region, Cyrus the Great advanced to defeat the Medes, Lydia, Alexander, an avid admirer of Cyrus the Great, conquered the empire in its entirety by 330 BC. Upon his death, most of the former territory came under the rule of the Ptolemaic Kingdom and Seleucid Empire. The Persian population of the central plateau reclaimed power by the second century BC under the Parthian Empire, the historical mark of the Achaemenid Empire went far beyond its territorial and military influences and included cultural, social, technological and religious influences as well. Many Athenians adopted Achaemenid customs in their lives in a reciprocal cultural exchange. The impact of Cyruss edict is mentioned in Judeo-Christian texts, the empire also set the tone for the politics, heritage and history of modern Iran. Astronomical year numbering Dates are approximate, consult particular article for details Due to the duration of their reigns, Smerdis, Xerxes II. The Persian nation contains a number of tribes as listed here, the Pasargadae, Maraphii, and Maspii, upon which all the other tribes are dependent. Of these, the Pasargadae are the most distinguished, they contain the clan of the Achaemenids from which spring the Perseid kings. Other tribes are the Panthialaei, Derusiaei, Germanii, all of which are attached to the soil, the Achaemenid Empire was created by nomadic Persians. The Achaemenid Empire was not the first Iranian empire, as by 6th century BC another group of ancient Iranian peoples had established the short lived Median Empire. The Iranian peoples had arrived in the region of what is today Iran c.1000 BC and had for a number of centuries fallen under the domination of the Neo-Assyrian Empire, based in northern Mesopotamia. However, the Medes and Persians, Cimmerians, Persians and Chaldeans played a role in the overthrow of the Assyrian empire. The term Achaemenid means of the family of the Achaemenis/Achaemenes, despite the derivation of the name, Achaemenes was himself a minor seventh-century ruler of the Anshan in southwestern Iran, and a vassal of Assyria. At some point in 550 BC, Cyrus rose in rebellion against the Medes, eventually conquering the Medes and creating the first Persian empire
8.
Sparta
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Sparta was a prominent city-state in ancient Greece. In antiquity the city-state was known as Lacedaemon, while the name Sparta referred to its settlement on the banks of the Eurotas River in Laconia. Around 650 BC, it rose to become the dominant military land-power in ancient Greece, given its military pre-eminence, Sparta was recognized as the overall leader of the combined Greek forces during the Greco-Persian Wars. Between 431 and 404 BC, Sparta was the enemy of Athens during the Peloponnesian War, from which it emerged victorious. Spartas defeat by Thebes in the Battle of Leuctra in 371 BC ended Spartas prominent role in Greece, however, it maintained its political independence until the Roman conquest of Greece in 146 BC. It then underwent a period of decline, especially in the Middle Ages. Modern Sparta is the capital of the Greek regional unit of Laconia, Sparta was unique in ancient Greece for its social system and constitution, which completely focused on military training and excellence. Its inhabitants were classified as Spartiates, mothakes, perioikoi, Spartiates underwent the rigorous agoge training and education regimen, and Spartan phalanges were widely considered to be among the best in battle. Spartan women enjoyed more rights and equality to men than elsewhere in the classical world. Sparta was the subject of fascination in its own day, as well as in the West following the revival of classical learning and this love or admiration of Sparta is known as Laconism or Laconophilia. At its peak around 500 BC the size of the city would have been some 20,000 –35,000 free residents, plus numerous helots, olliers theory of the Spartan mirage has been widely accepted by scholars. The ancient Greeks used one of three words to refer to the location of the Spartans. The first refers primarily to the cluster of settlements in the valley of the Eurotas River. The second word was Lacedaemon, this was used sometimes as an adjective and is the name commonly used in the works of Homer. Herodotus seems to denote by it the Mycenaean Greek citadel at Therapne and it could be used synonymously with Sparta, but typically it was not. It denoted the terrain on which Sparta was situated, in Homer it is typically combined with epithets of the countryside, wide, lovely, shining and most often hollow and broken. The hollow suggests the Eurotas Valley, Sparta on the other hand is the country of lovely women, a people epithet. The name of the population was used for the state of Lacedaemon
9.
Corinth
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Corinth is a city and former municipality in Corinthia, Peloponnese, Greece. Since the 2011 local government reform it is part of the municipality of Corinth, of which it is the seat and it is the capital of Corinthia. It was founded as Nea Korinthos or New Corinth in 1858 after an earthquake destroyed the settlement of Corinth. Corinth derives its name from Ancient Corinth, a city-state of antiquity, in 1858, the old city, now known as Archaia Korinthos, located 3 kilometres SW of the modern city, was totally destroyed by a magnitude 6.5 earthquake. Nea Korinthos or New Corinth was then built a few kilometers away on the coast of the Gulf of Corinth, a magnitude 6.3 earthquake in 1928 devastated the new city, which was then rebuilt on the same site. It was rebuilt again after a fire in 1933. The Municipality of Corinth had a population of 58,192 according to the 2011 census, the second most populous municipality in the Peloponnese Region after Kalamata. The municipal unit of Corinth had 38,132 inhabitants, of which Corinth itself had 30,176 inhabitants, placing it in place behind Kalamata. The municipal unit of Corinth includes apart from Corinth proper the town of Archaia Korinthos, the town of Examilia, the municipal unit has an area of 102.187 km2. Corinth is an industrial hub at a national level. Corinth Refineries are one of the largest oil refining Industrial complex in Europe, copper cables, petroleum products, leather, medical equipment, marble, gypsum, ceramic tiles, salt, mineral water and beverages, meat products, and gums are produced nearby. As of 2005, a period of deindustrialization has commenced as a large complex, a textile factory. Corinth is a road hub. The A7 toll motorway for Tripoli and Kalamata, branches off the A8/European route E94 toll motorway from Athens at Corinth, Corinth is the main entry point to the Peloponnesian peninsula, the southernmost area of continental Greece. KTEL Korinthias provides intercity bus service in the peninsula and to Athens via the Isthmos station southeast of the city center, local bus service is also available. The city has connected to the Proastiakos, the Athens suburban rail network, since 2005. The port of Corinth, located north of the city centre and close to the northwest entrance of the Corinth Canal, at 3756. 0’ N /2256. 0’ E, serves the needs of industry. It is mainly a cargo exporting facility and it is an artificial harbour (depth approximately 9 metres, protected by a concrete mole
10.
Corfu
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Corfu is a Greek island in the Ionian Sea. It is the second largest of the Ionian Islands, and, including its satellite islands. The island is part of the Corfu regional unit, and is administered as a single municipality, the municipality has an area of 610.936 km2, the island proper 592.877 km2. The principal city of the island and seat of the municipality is also named Corfu, Corfu is home to the Ionian University. The island is bound up with the history of Greece from the beginnings of Greek mythology and its history is full of battles and conquests. Castles punctuating strategic locations across the island are a legacy of these struggles, two of these castles enclose its capital, which is the only city in Greece to be surrounded in such a way. As a result, Corfus capital has been declared a Kastropolis by the Greek government. From medieval times and into the 17th century, the island was recognised as a bulwark of the European States against the Ottoman Empire, the fortifications of the island were used by the Venetians to defend against Ottoman intrusion into the Adriatic. Corfu repulsed several Ottoman sieges, before falling under British rule following the Napoleonic Wars, in 2007, the citys old quarter was added to the UNESCO World Heritage List, following a recommendation by ICOMOS. Corfu is a popular tourist destination. The island was the location of the 1994 European Union summit, the Greek name, Kerkyra or Korkyra, is related to two powerful water deities, Poseidon, god of the sea, and Asopos, an important Greek mainland river. According to myth, Poseidon fell in love with the beautiful nymph Korkyra, daughter of Asopos and river nymph Metope, Poseidon brought Korkyra to the hitherto unnamed island and, in marital bliss, offered her name to the place, Korkyra, which gradually evolved to Kerkyra. They had a child they called Phaiax, after whom the inhabitants of the island were named Phaiakes, Corfus nickname is the island of the Phaeacians. The name Corfù, an Italian version of the Byzantine Κορυφώ, meaning city of the peaks, derives from the Byzantine Greek Κορυφαί, the northeastern edge of Corfu lies off the coast of Sarandë, Albania, separated by straits varying in width from 3 to 23 km. The southeast side of the island lies off the coast of Thesprotia and its shape resembles a sickle, to which it was compared by the ancients, the concave side, with the city and harbour of Corfu in the centre, lies toward the Albanian coast. With the islands area estimated at 592.9 square kilometres, it runs approximately 64 km long, two high and well-defined ranges divide the island into three districts, of which the northern is mountainous, the central undulating, and the southern low-lying. The more important of the two ranges, that of Pantokrator stretches east and west from Cape Falacro to Cape Psaromita, and attains its greatest elevation in the summit of the same name. The second range culminates in the mountain of Santi Jeca, or Santa Decca, as it is called by misinterpretation of the Greek designation Άγιοι Δέκα, or the Ten Saints
11.
Priene
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It was formerly on the sea coast, built overlooking the ocean on steep slopes and terraces extending from sea level to a height of 380 metres above sea level at the top of the escarpment. Today, after centuries of changes in the landscape, it is an inland site. It is located at a distance west of the modern village Güllübahçe Turun in the Söke district of Aydın Province, Turkey Priene possessed a great deal of famous Hellenistic art. The citys original position on Mount Mycale has never actually been discovered, however, Priene never held a great deal of political importance due to the citys size, as it is believed around 4 to 5 thousand inhabitants occupied the region. The city visible on the slopes and escarpment of Mycale was constructed according to plan entirely within the 4th century BCE and it was not the original Priene, which had been a port city situated at the then mouth of the Maeander River. This location caused insuperable environmental difficulties for it due to aggradation of the riverbed. Typically the harbour would silt over and the find itself living in pest-ridden swamps. The sediments are deposited in the trough at the mouth of the river. Physical remains of the original Priene have not yet identified, because, it is supposed, they must be under many feet of sediment. Knowledge of the rate of progradation is the basis for estimating the location of the city. The Greek city was founded by a colony from the ancient Greek city of Thebes in the vicinity of ancient Aneon at about 1000 BCE, at about 700 BCE a series of earthquakes provided the opportunity for a move to within 8 kilometres of its 4th century BCE location. At about 500 BCE the city moved again to a few km away at the port of Naulochos. At about 350 BCE the Persian-empire satrap, Mausolus planned a magnificent new city on the slopes of Mycale, where it would be, it was hoped. Construction had begun when the Macedonians took the region from the Persian Empire, both he and Mausolus intended to make Priene a model city. The leading citizens were quick to follow suit, most of the buildings were constructed at private expense and are inscribed with the names of the donors. The ruins of the city are generally conceded to be the most spectacular surviving example of an entire ancient Greek city intact except for the ravages of time and it has been studied since at least the 18th century and still is. The city was constructed of marble from quarries on Mycale and wood for such items as roofs. The public area is laid out in a grid pattern up the steep slopes, the water distribution and sewer systems survive
12.
Ionia
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Ionia is an ancient region of central coastal Anatolia in present-day Turkey, the region nearest İzmir, which was historically Smyrna. It consisted of the northernmost territories of the Ionian League of Greek settlements, never a unified state, it was named after the Ionian tribe who, in the Archaic Period, settled mainly the shores and islands of the Aegean Sea. Ionian states were identified by tradition and by their use of Eastern Greek and it was bounded by Aeolia to the north, Lydia to the east and Caria to the south. The cities within the region figured large in the strife between the Persian Empire and the Greeks, according to Greek tradition, the cities of Ionia were founded by colonists from the other side of the Aegean. Their settlement was connected with the history of the Ionic people in Attica, which asserts that the colonists were led by Neleus and Androclus, sons of Codrus. So intricate is the coastline that the voyage along its shores was estimated at four times the direct distance. A great part of area was, moreover, occupied by mountains. None of these mountains attains a height of more than 1,200 metres, the geography of Ionia placed it in a strategic position that was both advantageous and disadvantageous. Ionia was always a maritime power founded by a people who made their living by trade in peaceful times, the coast was rocky and the arable land slight. The native Luwians for the most part kept their fields further inland, the coastal cities were placed in defensible positions on islands or headlands situated so as to control inland routes up the rift valleys. The people of those valleys were of different ethnicity, the populations of the cities came from many civilizations in the eastern Mediterranean. Ancient demographics are available only from literary sources, Herodotus states that in Asia the Ionians kept the division into twelve cities that had prevailed in Ionian lands of the north Peloponnese, their former homeland, which became Achaea after they left. These Asian cities were Miletus, Myus, Priene, Ephesus, Colophon, Lebedos, Teos, Erythrae, Clazomenae and Phocaea, together with Samos and Chios. Smyrna, originally an Aeolic colony, was occupied by Ionians from Colophon. These cities do not match those of Achaea, moreover, the Achaea of Herodotus time spoke Doric, but in Homer it is portrayed as being in the kingdom of Mycenae, which most likely spoke Mycenaean Greek, which is not Doric. If the Ionians came from Achaea, they departed during or after the change from East Greek to West Greek there, Mycenaean continued to evolve in the mountainous region of Arcadia. Miletus and some other cities founded earlier by non-Greeks received populations of Mycenaean Greeks probably under the name of Achaeans, the tradition of Ionian colonizers from Achaea suggests that they may have been known by both names even then. In the Indian historic literary texts, the Ionians are referred to as yavanar or yona, in modern Turkish, the people of that region were called yunan and the country that is now Greece is known as Yunanistan
13.
Mycale
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The mountain forms a ridge, terminating in what was known anciently as the Trogilium promontory. There are several beaches on the north shore ranging from sand to pebbles, the south flank is mainly escarpment. In classical Greece nearly the entire ridge was a promontory enclosed by the Aegean Sea, the end of the former bay remains as a lake, Çamiçi Gölü. Samsun Daği does retain a promontory, the entire ridge was made into a national park of 109.85 square kilometres, Dilek Yarimadisi Milli Parki in 1966, which is in part accessible to the public. The remainder is a military reservation, the parks isolation has encouraged the return of the native ecology, which is 60% maquis. It is a refuge for species that used to be abundant in the region. Western Turkey is mainly fault-block terrain with steep-sided ridges running east-west, the source of the faulting is the closing of Tethys Sea and the collision of the African and Arabian plates with the Eurasian plate. The smaller Turkish and Aegean plates are being pushed together, generating ridges in Turkey and this orogenic belt was in place by 1.6 mya and continues to be a hot spot of earthquakes and volcanos. The entire block of mountains around the Menderes River is the Menderes Massif, Mycale is scored transversely by numerous ravines through which sources drain. The biggest ravine is Oluk Gorge, with cliffs 200 metres high, the main permanent streams are the Bal Deresi, the Sarap Dami and the Oluk Dereleri. The ample water supply supports a verdant maquis and these materials were not wasted on the renowned builders and sculptors of Ionia. The ridge and its environs offer a number of different ecologies, the crest is a sharp divide between the xerophytic southern slopes and the forested northern slopes, with 66.24 square kilometres of maquis and 35.74 square kilometres of mixed pine. Around the base of the promontory is a maritime environment, the maquis vegetation includes Pistacia lentiscus, Laurus nobilis, Quercus ilex, Q. frainetto and Q. In moister areas are to be found Nerium oleander, Platanus orientalis, Fraxinus ornus, Laurus nobilis, Cupressus sempervirens, the mixed pine forest goes up to 700 metres. Migrants are Lynx caracal and Panthera pardus, monachus monachus breeds in caves around the shores of Mycale. They and other marine predators feed on Liza, Pagellus, Dentex vulgaris, Mycale, Miletus and the Maeander appear in the Trojan Battle Order of the Iliad, where they are populated by Carians. Just as Parthenia is the name of Samos so the reader is to understand Mycalessos as the previous name of Mycale. On being chosen as the birthplace of Apollo, Delos becomes fixed in the sea, there are no earlier instances of Mycale but some major cities later Ionian appear in Mycenaean Greek and Hittite records of the Late Bronze Age
14.
Delian League
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Shortly after its inception, Athens began to use the Leagues navy for its own purposes. This behavior frequently led to conflict between Athens and the powerful members of the League. The Greco-Persian Wars had their roots in the conquest of the Greek cities of Asia Minor, the Persians found the Ionians difficult to rule, eventually settling for sponsoring a tyrant in each Ionian city. While Greek states had in the past often been ruled by tyrants, by 500 BC, Ionia appears to have been ripe for rebellion against these Persian clients. The simmering tension finally broke into open revolt due to the actions of the tyrant of Miletus, attempting to save himself after a disastrous Persian-sponsored expedition in 499 BC, Aristagoras chose to declare Miletus a democracy. This triggered similar revolutions across Ionia, extending to Doris and Aeolis, after this, the Ionian revolt carried on for a further five years, until it was finally completely crushed by the Persians. The Ionian revolt had severely threatened the stability of Dariuss empire, Darius thus began to contemplate the complete conquest of Greece, beginning with the destruction of Athens and Eretria. In the next two decades there would be two Persian invasions of Greece, occasioning, thanks to Greek historians, some of the most famous battles in history. During the first invasion, Thrace, Macedon and the Aegean Islands were added to the Persian Empire, however, the invasion ended in 490 BC with the decisive Athenian victory at the Battle of Marathon. Between the two invasions, Darius died, and responsibility for the war passed to his son Xerxes I, Xerxes then personally led a second Persian invasion of Greece in 480 BC, taking an enormous army and navy to Greece. Those Greeks who chose to resist were defeated in the simultaneous battles of Thermopylae on land. The following year,479 BC, the Allies assembled the largest Greek army yet seen and defeated the Persian invasion force at the Battle of Plataea, ending the invasion and the threat to Greece. The Allied fleet defeated the remnants of the Persian fleet in the Battle of Mycale near the islands of Salamis—on the same day as Plataea and this action marks the end of the Persian invasion, and the beginning of the next phase in the Greco-Persian wars, the Greek counterattack. After Mycale, the Greek cities of Asia Minor again revolted, the Allied fleet then sailed to the Thracian Chersonese, still held by the Persians, and besieged and captured the town of Sestos. The following year,478 BC, the Allies sent a force to capture the city of Byzantion, the siege was successful, but the behaviour of the Spartan general Pausanias alienated many of the Allies, and resulted in Pausaniass recall. After Byzantion, Sparta was eager to end its involvement in the war, the Spartans were of the view that, with the liberation of mainland Greece, and the Greek cities of Asia Minor, the wars purpose had already been reached. There was also perhaps a feeling that establishing long-term security for the Asian Greeks would prove impossible, in the aftermath of Mycale, the Spartan king Leotychides had proposed transplanting all the Greeks from Asia Minor to Europe as the only method of permanently freeing them from Persian dominion. Xanthippus, the Athenian commander at Mycale, had rejected this, the Ionian cities had been Athenian colonies
15.
Trireme
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A trireme was an ancient vessel and a type of galley that was used by the ancient maritime civilizations of the Mediterranean, especially the Phoenicians, ancient Greeks and Romans. The trireme derives its name from its three rows of oars, manned with one man per oar. The early trireme was a development of the penteconter, an ancient warship with a row of 25 oars on each side, and of the bireme. The word dieres does not appear until the Roman period and it must be assumed the term pentekontor covered the two-level type. Triremes played a role in the Persian Wars, the creation of the Athenian maritime empire. The term is also used to refer to medieval and early modern galleys with three files of oarsmen per side as triremes. Fragments from an 8th-century relief at the Assyrian capital of Nineveh depicting the fleets of Tyre and Sidon show ships with rams and they have been interpreted as two-decked warships, and also as triremes. Modern scholarship is divided on the provenance of the trireme, Greece or Phoenicia, clement of Alexandria in the 2nd century, drawing on earlier works, explicitly attributes the invention of the trireme to the Sidonians. According to Thucydides, the trireme was introduced to Greece by the Corinthians in the late 8th century BC, and the Corinthian Ameinocles built four such ships for the Samians. This was interpreted by later writers, Pliny and Diodorus, to mean that triremes were invented in Corinth, Thucydides meanwhile clearly states that in the time of the Persian Wars, the majority of the Greek navies consisted of penteconters and ploia makrá. Athens was at that time embroiled in a conflict with the island of Aegina. The first clash with the Persian navy was at the Battle of Artemisium, however, the decisive naval clash occurred at Salamis, where Xerxes invasion fleet was decisively defeated. After Salamis and another Greek victory over the Persian fleet at Mycale, the Ionian cities were freed, gradually, the predominance of Athens turned the League effectively into an Athenian Empire. The source and foundation of Athens power was her strong fleet, in addition, as it provided permanent employment for the citys poorer citizens, the fleet played an important role in maintaining and promoting the radical Athenian form of democracy. Athenian maritime power is the first example of thalassocracy in world history, aside from Athens, other major naval powers of the era included Syracuse, Corfu and Corinth. In the subsequent Peloponnesian War, naval battles fought by triremes were crucial in the balance between Athens and Sparta. Based on all archeological evidence, the design of trireme surely pushed the limits of the ancient world. After gathering the proper timbers and materials it was time to consider the fundamentals of the trireme design and these fundamentals included accommodations, propulsion, weight and waterline, center of gravity and stability, strength, and feasibility
16.
Lemnos
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Lemnos is an island of Greece in the northern part of the Aegean Sea. Administratively the island forms a municipality within the Lemnos regional unit. The principal town of the island and seat of the municipality is Myrina, at 477.583 square kilometres, it is the 8th-largest island of Greece. Lemnos is mostly flat, but the west, and especially the northwest part, is rough, the highest point is Mount Skopia at the altitude of 430 m. The chief towns are Myrina, on the western coast, Myrina possesses a good harbour, which is in the process of being upgraded through construction of a west-facing sea wall. It is the seat of all carried on with the mainland. Fruit and vegetables that grow on the island include almonds, figs, melons, watermelons, tomatoes, pumpkins, the main crops are wheat, barley, sesame, in fact Lemnos was Constantinoples granary during Byzantine times. Lemnos also produces honey, but, as is the case with most products of a nature in Greece. Muscat grapes are widely, and are used to produce an unusual table wine that is dry yet has a strong Muscat flavor. Since 1985 the variety and quality of Lemnos wines have increased greatly, the climate in Lemnos is mainly Mediterranean. Winters are generally mild, but there will be a snowfall occasionally, strong winds are a feature of the island, especially in August and in winter time, hence its nickname the wind-ridden one. The temperature is typically 2 to 5 degrees Celsius less than in Athens, for ancient Greeks, the island was sacred to Hephaestus, god of metallurgy, who—as he tells himself in Iliad I. 590ff—fell on Lemnos when Zeus hurled him headlong out of Olympus. There, he was cared for by the Sinties, according to Iliad or by Thetis, sacred initiatory rites dedicated to them were performed in the island. Hephaestus forge, which was located on Lemnos, as well as the name Aethaleia, sometimes applied to it and it is said that fire occasionally blazed forth from Mosychlos, one of its mountains. The ancient geographer Pausanias relates that an island called Chryse. All volcanic action is now extinct, the earliest inhabitants are said to have been a Thracian tribe, whom the Greeks called Sintians, robbers. The name Lemnos is said by Hecataeus to have applied in the form of a title to Cybele among the Thracians. The worship of Cybele was characteristic of Thrace, where it had spread from Asia Minor at an early period
17.
Satrap
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Satraps were the governors of the provinces of the ancient Median and Achaemenid Empires and in several of their successors, such as in the Sasanian Empire and the Hellenistic empires. The word satrap originates ultimately from Old Persian xšaçapāvan, Sanskrit kshatrapam or kshtrapa, from xšaça, in Greek, the word was rendered as satrápēs —which later borrowed into Latin as satrapes—from a Western Iranian cognate xšaθrapā. In modern Persian the descendant of xšaθrapāvan is shahrbān, but the components have undergone semantic shift so the word now means town keeper. The first large use of satrapies, or provinces, originates from the conception of the First Persian Empire under Cyrus the Great. However, provincial organization originated during the Median era from at least 648 BCE, up to the time of the conquest of Media by Cyrus the Great, emperors ruled the conquered lands, through client kings and governors. The chief difference was that in Persian culture the concept of kingship was indivisible from divinity and he was responsible for the safety of the roads, and had to put down brigands and rebels. But the satrap was allowed to have troops in his own service, the great satrapies were often divided into smaller districts, the governors of which were also called satraps and also hyparchs. The distribution of the great satrapies was changed repeatedly, and often two of them were given to the same man, as the provinces were the result of consecutive conquests, both primary and sub-satrapies were often defined by former states and/or ethno-religious identity. When his office became hereditary, the threat to the authority could not be ignored. Rebellions of satraps became frequent from the middle of the 5th century BCE, darius I struggled with widespread rebellions in the satrapies, and under Artaxerxes II occasionally the greater part of Asia Minor and Syria was in open rebellion. The last great rebellions were put down by Artaxerxes III and they would ultimately be replaced by conquering empires, especially the Parthians. In the Parthian Empire, the power rested on the support of noble families who ruled large estates. City-states within the empire enjoyed a degree of self-government, and paid tribute to the king, shahrabs ruled both the city and the surrounding rural districts. Exceptionally, the East Roman Empire also adopted the title satrap for the princes that governed one of its Armenian provinces. The Western Satraps or Kshatrapas were Saka rulers in the western and central part of the Sindh region of Pakistan, and it is also used in modern times to refer to the loyal subservient lieutenants or clients of some powerful figure, in politics or business. In Portuguese, Italian and Spanish, the word not only carries the aforementioned ancient historical meaning. It can refer as well to living in luxurious and ostentatious conditions or to individuals who act astutely. The College of Pataphysics used the title Transcendent Satrap for certain of its members, including Marcel Duchamp, Jean Baudrillard, in the Serbian language, satrap is used to mock a person who displays servile tendencies to an authority figure
18.
Lydia
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Lydia was an Iron Age kingdom of western Asia Minor located generally east of ancient Ionia in the modern western Turkish provinces of Uşak, Manisa and inland İzmir. Its population spoke an Anatolian language known as Lydian, at its greatest extent, the Kingdom of Lydia covered all of western Anatolia. Lydia was a satrapy of the Achaemenid Persian Empire, with Sardis as its capital, tabalus, appointed by Cyrus the Great, was the first satrap. Lydia was later the name of a Roman province, coins are said to have been invented in Lydia around the 7th century BC. The endonym Śfard survives in bilingual and trilingual stone-carved notices of the Achaemenid Empire and these in the Greek tradition are associated with Sardis, the capital city of King Gyges, constructed during the 7th century BC. The region of the Lydian kingdom was during the 15th-14th centuries part of the Arzawa kingdom, the Lydian language is not part of the Luwian subgroup. An Etruscan/Lydian association has long been a subject of conjecture, however, recent decipherment of Lydian and its classification as an Anatolian language mean that Etruscan and Lydian were not even part of the same language family. The boundaries of historical Lydia varied across the centuries and it was bounded first by Mysia, Caria, Phrygia and coastal Ionia. Later, the power of Alyattes II and Croesus expanded Lydia. Lydia never again shrank back into its original dimensions, the Lydian language was an Indo-European language in the Anatolian language family, related to Luwian and Hittite. It used many prefixes and grammatical particles, Lydian finally became extinct during the 1st century BC. Lydia developed after the decline of the Hittite Empire in the 12th century BC, in Hittite times, the name for the region had been Arzawa. According to Greek source, the name of the Lydian kingdom was Maionia, or Maeonia. Homer describes their capital not as Sardis but as Hyde, Hyde may have been the name of the district in which Sardis was located. Later, Herodotus adds that the Meiones were renamed Lydians after their king Lydus, son of Atys and this etiological eponym served to account for the Greek ethnic name Lydoi. During Biblical times, the Lydian warriors were famous archers, some Maeones still existed during historical times in the upland interior along the River Hermus, where a town named Maeonia existed, according to Pliny the Elder and Hierocles. In Greek myth, Lydia had also adopted the symbol, that also appears in the Mycenaean civilization. Omphale, daughter of the river Iardanos, was a ruler of Lydia, all three heroic ancestors indicate a Lydian dynasty claiming Heracles as their ancestor
19.
Byzantium
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Byzantium was an ancient Greek colony that later became Constantinople, and later still Istanbul. Byzantium was colonised by the Greeks from Megara in c. 657 BC, the etymology of Byzantion is unknown. It has been suggested that the name is of Thraco-Illyrian origin and it may be derived from a Thracian or Illyrian personal name, Byzas. Ancient Greek legend refers to a king Byzas, the leader of the Megarian colonists, the form Byzantium is a Latinisation of the original name. Much later, the name Byzantium became common in the West to refer to the Eastern Roman Empire and this usage was introduced only in 1555 by the historian Hieronymus Wolf, a century after the empire had ceased to exist. During the time of the empire, the term Byzantium was restricted to just the city, the European side featured only two fishing settlements, Lygos and Semistra. The origins of Byzantium are shrouded in legend, the traditional legend has it that Byzas from Megara founded Byzantium in 667 BC when he sailed northeast across the Aegean Sea. The tradition tells that Byzas, son of King Nisos, planned to found a colony of the Dorian Greek city of Megara, Byzas consulted the oracle of Apollo at Delphi, which instructed Byzas to settle opposite the Land of the Blind. Leading a group of Megarian colonists, Byzas found a location where the Golden Horn and he adjudged the Chalcedonians blind not to have recognized the advantages the land on the European side of the Bosphorus had over the Asiatic side. In 667 BC he founded Byzantium at their location, thus fulfilling the oracles requirement and it was mainly a trading city due to its location at the Black Seas only entrance. Byzantium later conquered Chalcedon, across the Bosporus on the Asiatic side, Byzantium was besieged by Greek forces during the Peloponnesian War. As part of Spartas strategy for cutting off supplies to Athens. The Athenian military later took the city in 408 BC, after siding with Pescennius Niger against the victorious Septimius Severus, the city was besieged by Roman forces and suffered extensive damage in 196 AD. Byzantium was rebuilt by Septimius Severus, now emperor, and quickly regained its previous prosperity and it was bound to Perinthos during the period of Septimius Severus. The location of Byzantium attracted Roman Emperor Constantine I who, in 330 AD, after his death the city was called Constantinople. This combination of imperialism and location would affect Constantinoples role as the nexus between the continents of Europe and Asia and it was a commercial, cultural, and diplomatic centre. With its strategic position, Constantinople controlled the trade routes between Asia and Europe, as well as the passage from the Mediterranean Sea to the Black Sea. On May 29,1453, the city fell to the Ottoman Turks, and again became the capital of a powerful state, the Turks called the city Istanbul, the name derives from eis-tin-polin
20.
Mytilene
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Mytilene is an ancient city founded in the 11th century BC. Mytilene is the capital and port of the island of Lesbos, the seat of governor of the North Aegean Region is Mytilene. Mytilene is also one of 13 municipalities on the island of Lesbos, Mytilene is built on the southeast edge of the island. It is also the seat of a bishop of the Orthodox church. As an ancient city, lying off the east coast, Mytilene was initially confined to an island just offshore that later was joined to Lesbos. According to the writings of Homer, the island of Lesvos has been a city since 1054 B. C. The early harbor of Mytilene was united during ancient times with a channel 700 meters long and 30 meters wide, the Roman writer Longus speaks of white stone bridges linking the two sides. The Greek word Εύριπο or Euripus is a commonly used term referring to a strait. The strait allowed ancient sail boats called Triremes, with 3 tiers of rowers or more, the boats that passed were ca.6 metres wide plus oars and had depth of 2 meters. The areas of the city that were densely populated connected the two bodies of land with marble bridges and they usually followed a curved line. The strait begin at the old market called Apano Skala and it was also close to Metropolis Street and ended at the Southern Harbor. One could argue that the channel transversed what is now called Ermoy Street, over time the strait began to collect silt and earth. There was also human intervention for the protection of the Castle of Mytilene, the strait eventually filled with earth. Mytilene contested successfully with Methymna in the north of the island for the leadership of the island in the 7th century BC and her most famous citizens were the poets Sappho and Alcaeus and the statesman Pittacus. The city was famed for its output of electrum coins struck from the late 6th through mid-4th centuries BC. Mytilene revolted against Athens in 428 BC but was overcome by an Athenian expeditionary force, the Athenian public assembly voted to massacre all the men of the city and to sell the women and children into slavery but changed its mind the next day. A fast trireme sailed the 186 nautical miles in less than a day, Aristotle lived on Mytilene for two years, 337-335 BC, with his friend and successor, Theophrastus, after becoming the tutor to Alexander, son of King Philip II of Macedon. The Romans, among whom was a young Julius Caesar, successfully defeated Mytilene in 80 BC, in AD56, Luke the Evangelist, Paul the Apostle and their companions stopped there briefly on the return trip of Pauls third missionary journey, having sailed from Assos
21.
Chios
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Chios is the fifth largest of the Greek islands, situated in the Aegean Sea,7 kilometres off the Anatolian coast. The island is separated from Turkey by the Çeşme Strait, Chios is notable for its exports of mastic gum and its nickname is the Mastic Island. Tourist attractions include its medieval villages and the 11th-century monastery of Nea Moni, administratively, the island forms a separate municipality within the Chios regional unit, which is part of the North Aegean region. The principal town of the island and seat of the municipality is Chios town, locals refer to Chios town as Chora. Chios island is crescent or kidney shaped,50 kilometres long north to south,29 kilometres at its widest. The terrain is mountainous and arid, with a ridge of mountains running the length of the island, the two largest of these mountains, Pelineon and Epos, are situated in the north of the island. The center of the island is divided between east and west by a range of peaks, known as Provatas. Chios can be divided into five regions, Midway up the east coast lie the main centers, the main town of Chios. Chios Town, with a population of 32,400, is built around the main harbour. The town was damaged by an earthquake in 1881. North of Chios Town lies the suburb of Vrontados, which claims to be the birthplace of Homer. The suburb lies in the Omiroupoli municipality, and its connection to the poet is supported by a site known traditionally as Teachers Rock. The villages, built between the 14th and 16th centuries, have a carefully designed layout with fortified gates and narrow streets to protect against the frequent raids by marauding pirates. Between Chios Town and the Mastichochoria lie a number of historic villages including Armolia, Myrmighi. Along the east coast are the villages of Kataraktis and to the south Nenita. Directly in the centre of the island, between the villages of Avgonyma to the west and Karyes to the east, is the 11th century monastery of Nea Moni, a UNESCO World Heritage Site. The monastery was built with funds given by the Byzantine Emperor Constantine IX, the monastery had substantial estates attached, with a thriving community until the massacre of 1822. It was further damaged during the 1881 earthquake, in 1952, due to the shortage of monks, Nea Moni was converted to a convent
22.
Lesbos
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Lesbos, sometimes referred to as Mytilini after its capital, is a Greek island located in the northeastern Aegean Sea. It has an area of 1,632.819 square kilometres with 320 kilometres of coastline and it is separated from Turkey by the narrow Mytilini Strait and in late Palaeolithic/Mesolithic times was joined to the Anatolian mainland before the end of the last glacial period. Lesbos is a regional unit of the North Aegean region. The others are Chios, Ikaria, Lemnos, and Samos, the total number of islands governed by the North Aegean are nine, Lesbos, Chios, Psara, Oinousses, Ikaria, Fournoi Korseon, Lemnos, Agios Efstratios and Samos. The capital of the North Aegean Region is Mytilene, the population of Lesbos is approximately 86,000, a third of whom live in its capital, Mytilene, in the southeastern part of the island. The remaining population is distributed in small towns and villages, the largest are Plomari, Kalloni, the Gera Villages, Agiassos, Eresos, and Molyvos. In fact the archaeological and linguistic record may indicate a late Iron Age arrival of Greek settlers although references in Late Bronze Age Hittite archives indicate a likely Greek presence then, the name Mytilene itself seems to be of Hittite origin. According to Homers Iliad, however, Lesbos was part of the kingdom of Priam in what is now Turkey, much work remains to be done to determine just what was happening and when. In the Middle Ages, it was under Byzantine and then Genoese rule, Lesbos was conquered by the Ottoman Empire in 1462. The Ottomans then ruled the island until the First Balkan War in 1912, according to Classical Greek mythology, Lesbos was the patron god of the island. Macar was reputedly the first king whose many daughters bequeathed their names to some of the present larger towns, in Classical myth his sister, Canace, was killed to have him made king. The place names with female origins are likely to be much earlier settlements named after local goddesses, homer refers to the island as Macaros edos, the seat of Macar. The abundant grey pottery ware found on the island and the worship of Cybele, the island was governed by an oligarchy in archaic times, followed by quasi-democracy in classical times. For a short period it was a member of the Athenian confederacy, its apostasy from which is recounted by Thucydides in the Mytilenian Debate, in Hellenistic times, the island belonged to various Successor kingdoms until 79 BC when it passed into Roman hands. During the Middle Ages it belonged to the Byzantine Empire, in 802, the Byzantine Empress Irene was exiled to Lesbos after her deposition, and died there. The island served as a base for the fleet of the rebel Thomas the Slav in the early 820s. In the 10th century, it was part of the theme of the Aegean Sea, in the 1090s, the island was briefly occupied by the Turkish emir Tzachas, but he was unable to capture Methymna, which resisted throughout. In the 12th century, the became a frequent target for plundering raids by the Republic of Venice
23.
Caria
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Caria was a region of western Anatolia extending along the coast from mid-Ionia south to Lycia and east to Phrygia. The Ionian and Dorian Greeks colonized the west of it and joined the Carian population in forming Greek-dominated states there, the inhabitants of Caria, known as Carians, had arrived there before the Greeks. The Carians did speak an Anatolian language, known as Carian, cramers detailed catalog of Carian towns in classical Greece is based entirely on ancient sources. The multiple names of towns and geomorphic features, such as bays and headlands, coastal Caria begins with Didyma south of Miletus, but Miletus had been placed in the pre-Greek Caria. South of it is the Iassicus Sinus and the towns of Iassus and Bargylia, giving a name of Bargyleticus Sinus to Güllük Körfezi, and nearby Cindye. After Bargylia is Caryanda or Caryinda, and then on the Bodrum Peninsula Myndus,56 miles miles from Miletus, in the vicinity is Naziandus, exact location unknown. On the tip of the Bodrum Peninsula is Termera, and on the other side Ceramicus Sinus and it was formerly crowded with numerous towns. Halicarnassus, a Dorian Greek city, was planted there among six Carian towns, Theangela, Sibde, Medmasa, Euranium, Pedasa or Pedasum and these with Myndus and Synagela constitute the eight Lelege towns. Also on the north coast of the Ceramicus Sinus is Ceramus and Bargasus, on the south of the Ceramicus Sinus is the Carian Chersonnese, or Triopium Promontory, also called Doris after the Dorian colony of Cnidus. At the base of the peninsula is Bybassus or Bybastus from which an earlier names and it was now Acanthus and Doulopolis. South of the Carian Chersonnese is Doridis Sinus, the Gulf of Doris, there are three bays in it, Bubassius, Thymnias and Schoenus, the last enclosing the town of Hyda. In the gulf somewhere are Euthene or Eutane, Pitaeum, on the south shore is the Cynossema, or Onugnathos Promontory, opposite Symi. South of there is the Rhodian Peraea, a section of the coast under Rhodes and it includes Loryma or Larymna in Oedimus Bay, Gelos, Tisanusa, the headland of Paridion, Panydon or Pandion with Physicus, Amos, Physca or Physcus, also called Cressa. Beyond Cressa is the Calbis River, on the other side is Caunus, with Pisilis or Pilisis and Pyrnos between. Then follow some cities that some assign to Lydia and some to Caria, Calynda on the Indus River, Crya, Carya, Carysis or Cari and Alina in the Gulf of Glaucus, other Carian towns in the gulf are Clydae or Lydae and Aenus. At the base of the east end of Latmus near Euromus, the name Chrysaoris once applied to all of Caria, moreover, Euromus was originally settled from Lycia. Its towns are Tauropolis, Plarassa and Chrysaoris and these were all incorporated later into Mylasa. Connected to the latter by a way is Labranda
24.
G. E. M. de Ste. Croix
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Croix known informally as Croicks was a British historian who specialised in examining the classical era from Marxist perspective. He was Fellow and Tutor in Ancient History at New College, Oxford from 1953-1977, Croix was born in Macau and was educated at Clifton College, in Bristol. He left school at the age of 15 and become an articled clerk and he was admitted as a solicitor in 1932 and practised until 1940. He had a strong physique and was a tennis player. During World War II he joined the Royal Air Force, and was stationed for a time in Egypt, after the war ended, de Ste. Croix studied ancient history at University College, London, in 1950-53 he taught at the London School of Economics and Birkbeck College, before being appointed a fellow of New College, Oxford. He lived at Oxford for the rest of his life, within the circles of classical scholarship, de Ste. Croix — as an exponent of a Marxian epistemological approach — was frequently involved in debate with Sir Moses Finley, the two often exchanged letters and their disagreements were always civil. Croix is best known for his books The Origins of the Peloponnesian War and he was also a noted contributor on the issue of Christian persecution between the reigns of the Roman Emperors Trajan and Diocletian. Of particular note in this regard are the written by de Ste. Croix and A. N. Sherwin-White, each challenging the opinions of the other, there were four in total, displaying just the sort of light-hearted banter evident also in de Ste. The article was based on a paper The Alleged Unpopularity of the Athenian Empire delivered to the London Classical Association on 14 June 1950. Most scholarship hitherto had considered the decree to involve economic sanctions by excluding the Megarian state, Croix instead interpreted it as a religious sanction. This argument has not achieved general acceptance among historians, the Class Struggle in the Ancient Greek World was an attempt to establish the validity of a historical materialist analysis of the ancient Greek and Roman world. It covers the period roughly from Greek pre-classical times to the Arab conquest, after an expository plan chapter II begins with an apologia of De Ste. Croixs understanding of basic classical Marxian theory and some specific terms, the remainder of Part One is a detailed analysis of these concepts applied to the Ancient Greek World. There is also a discussion of the significance of the mode by which surplus value is generated. Croix makes the point that the mode of extraction is not necessarily the same as the mode of production engaged in by a majority of the population
25.
International Standard Book Number
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The International Standard Book Number is a unique numeric commercial book identifier. An ISBN is assigned to each edition and variation of a book, for example, an e-book, a paperback and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, the method of assigning an ISBN is nation-based and varies from country to country, often depending on how large the publishing industry is within a country. The initial ISBN configuration of recognition was generated in 1967 based upon the 9-digit Standard Book Numbering created in 1966, the 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108. Occasionally, a book may appear without a printed ISBN if it is printed privately or the author does not follow the usual ISBN procedure, however, this can be rectified later. Another identifier, the International Standard Serial Number, identifies periodical publications such as magazines, the ISBN configuration of recognition was generated in 1967 in the United Kingdom by David Whitaker and in 1968 in the US by Emery Koltay. The 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108, the United Kingdom continued to use the 9-digit SBN code until 1974. The ISO on-line facility only refers back to 1978, an SBN may be converted to an ISBN by prefixing the digit 0. For example, the edition of Mr. J. G. Reeder Returns, published by Hodder in 1965, has SBN340013818 -340 indicating the publisher,01381 their serial number. This can be converted to ISBN 0-340-01381-8, the check digit does not need to be re-calculated, since 1 January 2007, ISBNs have contained 13 digits, a format that is compatible with Bookland European Article Number EAN-13s. An ISBN is assigned to each edition and variation of a book, for example, an ebook, a paperback, and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, a 13-digit ISBN can be separated into its parts, and when this is done it is customary to separate the parts with hyphens or spaces. Separating the parts of a 10-digit ISBN is also done with either hyphens or spaces, figuring out how to correctly separate a given ISBN number is complicated, because most of the parts do not use a fixed number of digits. ISBN issuance is country-specific, in that ISBNs are issued by the ISBN registration agency that is responsible for country or territory regardless of the publication language. Some ISBN registration agencies are based in national libraries or within ministries of culture, in other cases, the ISBN registration service is provided by organisations such as bibliographic data providers that are not government funded. In Canada, ISBNs are issued at no cost with the purpose of encouraging Canadian culture. In the United Kingdom, United States, and some countries, where the service is provided by non-government-funded organisations. Australia, ISBNs are issued by the library services agency Thorpe-Bowker
26.
Diodorus Siculus
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Diodorus Siculus or Diodorus of Sicily was a Greek historian. He is known for writing the monumental universal history Bibliotheca historica, much of which survives and it is arranged in three parts. The first covers mythic history up to the destruction of Troy, arranged geographically, describing regions around the world from Egypt, India and Arabia to Greece, the second covers the Trojan War to the death of Alexander the Great. The third covers the period to about 60 BC, Bibliotheca, meaning library, acknowledges that he was drawing on the work of many other authors. According to his own work, he was born at Agyrium in Sicily, with one exception, antiquity affords no further information about his life and doings beyond in his work. Only Jerome, in his Chronicon under the year of Abraham 1968, writes, Diodorus of Sicily and it was divided into three sections. In the next section, he recounts the history of the world from the Trojan War down to the death of Alexander the Great, the last section concerns the historical events from the successors of Alexander down to either 60 BC or the beginning of Julius Caesars Gallic Wars. He selected the name Bibliotheca in acknowledgment that he was assembling a composite work from many sources. His account of gold mining in Nubia in eastern Egypt is one of the earliest extant texts on the topic, pappus of Alexandria wrote a Commentary on Diodoruss Analemma. The now lost Analemma applied geometrical constructions in a plane to solve some astronomy related problems of spherical geometry and it contained, for example, a discussion of sundial theory. They are also boasters and threateners and are fond of pompous language, pliny the Elder Strabo Acadine Ambaglio, Dino, Franca Landucci Gattinoni and Luigi Bravi. Diodoro Siculo, Biblioteca storica, commento storico, introduzione generale, aspects of Greek History 750-323 BC, A Source-based Approach. Library of History, Loeb Classical Library, Siculus, Diodorus, G. Booth, H. Valesius, I. The Historical Library of Diodorus the Sicilian in Fifteen Books to which are added the Fragments of Diodorus, siculi, Diodori, Peter Wesseling, L. Rhodoman, G. Heyn, N. Eyring. Bibliothecae Historicae Libri Qui Supersunt, Nova Editio, Diodorus Siculus, the manuscripts of the Bibliotheca Historica
27.
Donald Kagan
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Donald Kagan is an American historian and classicist at Yale University specializing in ancient Greece, notable for his four-volume history of the Peloponnesian War. He formerly taught in the Department of History at Cornell University, at present, Kagan is considered among the foremost American scholars of Greek history. He graduated from Brooklyn College in 1954, received an MA from Brown University in 1955, once a liberal Democrat, Kagan changed his views in 1969. He was one of the signers of the 1997 Statement of Principles by the neoconservative think tank Project for the New American Century. On the eve of the 2000 presidential elections, Kagan and his son, Frederick Kagan, published While America Sleeps, remarking in 2015 on the work, Kagan summarized the causes of war by quoting Thucydides, You know, Thucydides has this great insight. I wish I could get people to pay attention – he has one of his speakers at the beginning of the war say, out of fear, honor, and interest. Well, everybody knows interest, and fear is very credible, Kagan, however, believes honor played an out-sized role in beginning World War I and that modern observers would do better to understand the concept as prestige. Kagans Jefferson Lecture was entitled In Defense of History, he argued that history is of importance in the study of the humanities. Until his retirement in 2013, Kagan was Sterling Professor of Classics and his course The Origins of War was one of the universitys most popular courses for twenty-five years. He currently teaches Introduction to Ancient Greek History and upper level History, Kagan lives in New Haven, Connecticut. He is married to Myrna Kagan, a teacher and historian in her own right, and he is the father of Robert Kagan and Frederick Kagan, both well-known writers. Robert Kagans wife is Victoria Nuland, the State Department spokesperson from 2011 to 2013, Frederick Kagans wife is Kimberly Kagan, a well-known military historian and founder and president of the Institute for the Study of War. 1987–1988 Acting Director of Athletics, Yale University 1989–1992 Dean, Yale College Kagan, the Great Dialogue, A History of Greek Political Thought from Homer to Polybius. The Outbreak of the Peloponnesian War, the Peace of Nicias and the Sicilian Expedition. The Fall of the Athenian Empire, pericles of Athens and the Birth of Democracy. On the Origins of War and the Preservation of Peace, Kagan, Donald, Craig, Albert M. Graham, William A. Ozment, Steven, and Turner, Frank M. Kagan, Donald, Ozment, Steven, and Turner, Frank M
28.
Plutarch
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Plutarch was a Greek biographer and essayist, known primarily for his Parallel Lives and Moralia. He is classified as a Middle Platonist, Plutarchs surviving works were written in Greek, but intended for both Greek and Roman readers. Plutarch was born to a prominent family in the town of Chaeronea, about 80 km east of Delphi. The name of Plutarchs father has not been preserved, but based on the common Greek custom of repeating a name in alternate generations, the name of Plutarchs grandfather was Lamprias, as he attested in Moralia and in his Life of Antony. His brothers, Timon and Lamprias, are mentioned in his essays and dialogues. Rualdus, in his 1624 work Life of Plutarchus, recovered the name of Plutarchs wife, Timoxena, from internal evidence afforded by his writings. A letter is still extant, addressed by Plutarch to his wife, bidding her not to grieve too much at the death of their two-year-old daughter, interestingly, he hinted at a belief in reincarnation in that letter of consolation. The exact number of his sons is not certain, although two of them, Autobulus and the second Plutarch, are often mentioned. Plutarchs treatise De animae procreatione in Timaeo is dedicated to them, another person, Soklarus, is spoken of in terms which seem to imply that he was Plutarchs son, but this is nowhere definitely stated. Plutarch studied mathematics and philosophy at the Academy of Athens under Ammonius from 66 to 67, at some point, Plutarch took Roman citizenship. He lived most of his life at Chaeronea, and was initiated into the mysteries of the Greek god Apollo. For many years Plutarch served as one of the two priests at the temple of Apollo at Delphi, the site of the famous Delphic Oracle, twenty miles from his home. By his writings and lectures Plutarch became a celebrity in the Roman Empire, yet he continued to reside where he was born, at his country estate, guests from all over the empire congregated for serious conversation, presided over by Plutarch in his marble chair. Many of these dialogues were recorded and published, and the 78 essays, Plutarch held the office of archon in his native municipality, probably only an annual one which he likely served more than once. He busied himself with all the matters of the town. The Suda, a medieval Greek encyclopedia, states that Emperor Trajan made Plutarch procurator of Illyria, however, most historians consider this unlikely, since Illyria was not a procuratorial province, and Plutarch probably did not speak Illyrian. Plutarch spent the last thirty years of his serving as a priest in Delphi. He thus connected part of his work with the sanctuary of Apollo, the processes of oracle-giving
29.
John Dryden
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John Dryden was an English poet, literary critic, translator, and playwright who was made Englands first Poet Laureate in 1668. He is seen as dominating the literary life of Restoration England to such a point that the period came to be known in circles as the Age of Dryden. Walter Scott called him Glorious John, Dryden was born in the village rectory of Aldwincle near Thrapston in Northamptonshire, where his maternal grandfather was rector of All Saints. He was a cousin once removed of Jonathan Swift. As a boy Dryden lived in the village of Titchmarsh. In 1644 he was sent to Westminster School as a Kings Scholar where his headmaster was Dr. Richard Busby, having recently been re-founded by Elizabeth I, Westminster during this period embraced a very different religious and political spirit encouraging royalism and high Anglicanism. Whatever Drydens response to this was, he respected the headmaster. As a humanist public school, Westminster maintained a curriculum which trained pupils in the art of rhetoric and this is a skill which would remain with Dryden and influence his later writing and thinking, as much of it displays these dialectical patterns. The Westminster curriculum included weekly translation assignments which developed Drydens capacity for assimilation and this was also to be exhibited in his later works. Busby had first prayed for the King and then locked in his schoolboys to prevent their attending the spectacle, in 1650 Dryden went up to Trinity College, Cambridge. Though there is specific information on Drydens undergraduate years, he would most certainly have followed the standard curriculum of classics, rhetoric. In 1654 he obtained his BA, graduating top of the list for Trinity that year, in June of the same year Drydens father died, leaving him some land which generated a little income, but not enough to live on. Returning to London during the Protectorate, Dryden obtained work with Cromwells Secretary of State and this appointment may have been the result of influence exercised on his behalf by his cousin the Lord Chamberlain, Sir Gilbert Pickering. At Cromwells funeral on 23 November 1658 Dryden processed with the Puritan poets John Milton, shortly thereafter he published his first important poem, Heroic Stanzas, a eulogy on Cromwells death which is cautious and prudent in its emotional display. In 1660 Dryden celebrated the Restoration of the monarchy and the return of Charles II with Astraea Redux, in this work the interregnum is illustrated as a time of anarchy, and Charles is seen as the restorer of peace and order. After the Restoration, as Dryden quickly established himself as the poet and literary critic of his day. Along with Astraea Redux, Dryden welcomed the new regime with two more panegyrics, To His Sacred Majesty, A Panegyric on his Coronation and To My Lord Chancellor and these, and his other nondramatic poems, are occasional—that is, they celebrate public events. Thus they are written for the rather than the self
30.
Wikisource
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Wikisource is an online digital library of free content textual sources on a wiki, operated by the Wikimedia Foundation. Wikisource is the name of the project as a whole and the name for each instance of that project, the projects aims are to host all forms of free text, in many languages, and translations. Originally conceived as an archive to store useful or important historical texts, the project officially began in November 24,2003 under the name Project Sourceberg. The name Wikisource was adopted later that year and it received its own domain name seven months later, the project has come under criticism for lack of reliability but it is also cited by organisations such as the National Archives and Records Administration. The project holds works that are either in the domain or freely licensed, professionally published works or historical source documents, not vanity products. Verification was initially made offline, or by trusting the reliability of digital libraries. Now works are supported by online scans via the ProofreadPage extension, some individual Wikisources, each representing a specific language, now only allow works backed up with scans. While the bulk of its collection are texts, Wikisource as a whole hosts other media, some Wikisources allow user-generated annotations, subject to the specific policies of the Wikisource in question. Wikisources early history included several changes of name and location, the original concept for Wikisource was as storage for useful or important historical texts. These texts were intended to support Wikipedia articles, by providing evidence and original source texts. The collection was focused on important historical and cultural material. The project was originally called Project Sourceberg during its planning stages, in 2001, there was a dispute on Wikipedia regarding the addition of primary source material, leading to edit wars over their inclusion or deletion. Project Sourceberg was suggested as a solution to this, perhaps Project Sourceberg can mainly work as an interface for easily linking from Wikipedia to a Project Gutenberg file, and as an interface for people to easily submit new work to PG. Wed want to complement Project Gutenberg--how, exactly, and Jimmy Wales adding like Larry, Im interested that we think it over to see what we can add to Project Gutenberg. It seems unlikely that primary sources should in general be editable by anyone -- I mean, Shakespeare is Shakespeare, unlike our commentary on his work, the project began its activity at ps. wikipedia. org. The contributors understood the PS subdomain to mean either primary sources or Project Sourceberg, however, this resulted in Project Sourceberg occupying the subdomain of the Pashto Wikipedia. A vote on the name changed it to Wikisource on December 6,2003. Despite the change in name, the project did not move to its permanent URL until July 23,2004, since Wikisource was initially called Project Sourceberg, its first logo was a picture of an iceberg
31.
Thucydides
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Thucydides was an Athenian historian and general. His History of the Peloponnesian War recounts the 5th century BC war between Sparta and Athens to the year 411 BC and his text is still studied at both universities and military colleges worldwide. The Melian dialogue remains a work of international relations theory while Pericles Funeral Oration is widely studied in political theory, history. More generally, Thucydides showed an interest in developing an understanding of nature to explain behaviour in such crises as plague, massacres, as in that of the Melians. In spite of his stature as a historian, modern historians know relatively little about Thucydidess life, the most reliable information comes from his own History of the Peloponnesian War, which expounds his nationality, paternity and native locality. Thucydides informs us that he fought in the war, contracted the plague and was exiled by the democracy and he may have also been involved in quelling the Samian Revolt. Thucydides identifies himself as an Athenian, telling us that his fathers name was Olorus and he survived the Plague of Athens that killed Pericles and many other Athenians. He also records that he owned gold mines at Scapte Hyle, because of his influence in the Thracian region, Thucydides wrote, he was sent as a strategos to Thasos in 424 BC. During the winter of 424–423 BC, the Spartan general Brasidas attacked Amphipolis, eucles, the Athenian commander at Amphipolis, sent to Thucydides for help. Thus, when Thucydides arrived, Amphipolis was already under Spartan control, Amphipolis was of considerable strategic importance, and news of its fall caused great consternation in Athens. It was blamed on Thucydides, although he claimed that it was not his fault, using his status as an exile from Athens to travel freely among the Peloponnesian allies, he was able to view the war from the perspective of both sides. During his exile from Athens, Thucydides wrote his most famous work History of the Peloponnesian War, because he was in exile during this time, he was free to speak his mind. This is all that Thucydides wrote about his own life, but a few facts are available from reliable contemporary sources. Herodotus wrote that the name Olorus, Thucydidess fathers name, was connected with Thrace, Thucydides was probably connected through family to the Athenian statesman and general Miltiades, and his son Cimon, leaders of the old aristocracy supplanted by the Radical Democrats. Cimons maternal grandfathers name was also Olorus, making the connection exceedingly likely, another Thucydides lived before the historian and was also linked with Thrace, making a family connection between them very likely as well. Finally, Herodotus confirms the connection of Thucydidess family with the mines at Scapté Hýlē, in essence, he was a well-connected gentleman of considerable resources who, by then retired from the political and military spheres, decided to fund his own historical project. The remaining evidence for Thucydidess life comes from rather less reliable later ancient sources, pausanias goes on to say that Thucydides was murdered on his way back to Athens. Many doubt this account, seeing evidence to suggest he lived as late as 397 BC, Plutarch claims that his remains were returned to Athens and placed in Cimons family vault
32.
Ancient Greek warfare
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Warfare occurred throughout the history of ancient Greece, from the Greek Dark Ages onward. The Greek Dark Age drew to a close as a significant increase in population allowed urbanized culture to be restored and these developments ushered in the period of Archaic Greece. They also restored the capability of organized warfare between these Poleis, the fractious nature of Ancient Greek society seems to have made continuous conflict on this larger scale inevitable. Along with the rise of the city-state evolved a new style of warfare, Hoplites were armored infantryman, armed with spear and shield, and the phalanx was a formation of these soldiers with their shields locked together and spears pointed forward. The chigi vase, dated to around 650 BC, is the earliest depiction of a hoplite in full battle array, with this evolution in warfare, battles seem to have consisted mostly of the clash of hoplite phalanxes from the city-states in conflict. Since the soldiers were citizens with other occupations, warfare was limited in distance, season, neither side could afford heavy casualties or sustained campaigns, so conflicts seem to have been resolved by a single set-piece battle. The scale and scope of warfare in Ancient Greece changed dramatically as a result of the Greco-Persian Wars, to fight the enormous armies of the Achaemenid Empire was effectively beyond the capabilities of a single city-state. The eventual triumph of the Greeks was achieved by alliances of many city-states, the rise of Athens and Sparta during this conflict led directly to the Peloponnesian War, which saw diversification of warfare. Emphasis shifted to naval battles and strategies of attrition such as blockades and sieges, following the defeat of the Athenians in 404 BC, and the disbandment of the Athenian-dominated Delian League, Ancient Greece fell under the Spartan hegemony. But this was unstable, and the Persian Empire sponsored a rebellion by the powers of Athens, Thebes, Corinth and Argos. Persia switched sides, which ended the war, in return for the cities of Ionia, the Spartan hegemony would last another 16 years, until, at the Battle of Leuctra the Spartans were decisively defeated by the Theban general Epaminondas. The Thebans acted with alacrity to establish a hegemony of their own over Greece, however, Thebes lacked sufficient manpower and resources, and became overstretched. Following the death of Epaminondas and loss of manpower at the Battle of Mantinea, the losses in the ten years of the Theban hegemony left all the Greek city-states weakened and divided. The city-states of southern Greece were too weak to resist the rise of the Macedonian kingdom in the north, with revolutionary tactics, King Phillip II brought most of Greece under his sway, paving the way for the conquest of the known world by his son Alexander the Great. The rise of the Macedonian Kingdom is generally taken to signal the beginning of the Hellenistic period, along with the rise of the city-state evolved a brand new style of warfare and the emergence of the hoplite. The hoplite was an infantryman, the element of warfare in Ancient Greece. The word hoplite derives from hoplon meaning an item of armor or equipment, Hoplites were the citizen-soldiers of the Ancient Greek City-states. They were primarily armed as spear-men and fought in a phalanx, Hoplite armor was extremely expensive for the average citizen, so it was commonly passed down from the soldiers father or relative
33.
Mycenaean Greece
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Mycenaean Greece was the last phase of the Bronze Age in Ancient Greece. It represents the first advanced civilization in mainland Greece, with its states, urban organization, works of art. Among the centers of power emerged, the most notable were those of Pylos, Tiryns, Midea in the Peloponnese, Orchomenos, Thebes, Athens in Central Greece. The most prominent site was Mycenae, in Argolid, to which the culture of this era owes its name. Mycenaean and Mycenaean-influenced settlements also appeared in Epirus, Macedonia, on islands in the Aegean Sea, on the coast of Asia Minor, the Levant, Cyprus and Italy. Their syllabic script, the Linear B, offers the first written records of the Greek language, Mycenaean Greece was dominated by a warrior elite society and consisted of a network of palace states that developed rigid hierarchical, political, social and economic systems. At the head of society was the king, known as wanax. Various theories have proposed for the end of this civilization. Additional theories such as natural disasters and climatic changes have also suggested. The Mycenaean period became the setting of much ancient Greek literature and mythology. The Bronze Age in mainland Greece is generally termed as the Helladic period by modern archaeologists, after Hellas, the Greek name for Greece. This period is divided into three subperiods, The Early Helladic period was a time of prosperity with the use of metals, the Middle Helladic period faced a slower pace of development, as well as the evolution of megaron-type dwellings and cist grave burials. Finally, the Late Helladic period roughly coincides with Mycenaean Greece, the transition period from the Bronze Age to the Iron Age in Greece is known as Sub-Mycenaean. Moreover, it revealed that the bearers of Mycenaean culture were ethnically connected with the populations that resided in the Greek peninsula after the end of this cultural period. Various collective terms for the inhabitants of Mycenaean Greece were used by Homer in his 8th century BC epic, the Iliad, in reference to the Trojan War. The latter was supposed to have happened in the late 13th – early 12th century BC, Homer used the ethnonyms Achaeans, Danaans and Argives, to refer to the besiegers. These names appear to have passed down from the time they were in use to the time when Homer applied them as terms in his Iliad. There is an reference to a-ka-wi-ja-de in the Linear B records in Knossos, Crete dated to c.1400 BC
34.
Trojan War
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In Greek mythology, the Trojan War was waged against the city of Troy by the Achaeans after Paris of Troy took Helen from her husband Menelaus, king of Sparta. The war is one of the most important events in Greek mythology and has been narrated through many works of Greek literature, most notably through Homers Iliad. The Iliad relates four days in the year of the decade-long siege of Troy. Other parts of the war are described in a cycle of epic poems, episodes from the war provided material for Greek tragedy and other works of Greek literature, and for Roman poets including Virgil and Ovid. Zeus sent the goddesses to Paris, who judged that Aphrodite, as the fairest, in exchange, Aphrodite made Helen, the most beautiful of all women and wife of Menelaus, fall in love with Paris, who took her to Troy. Agamemnon, king of Mycenae and the brother of Helens husband Menelaus, led an expedition of Achaean troops to Troy and besieged the city for ten years because of Paris insult. After the deaths of heroes, including the Achaeans Achilles and Ajax, and the Trojans Hector and Paris. The Achaeans slaughtered the Trojans and desecrated the temples, thus earning the gods wrath, few of the Achaeans returned safely to their homes and many founded colonies in distant shores. The Romans later traced their origin to Aeneas, one of the Trojans, in 1868, however, the German archaeologist Heinrich Schliemann met Frank Calvert, who convinced Schliemann that Troy was a real city at what is now Hissarlik in Turkey. On the basis of excavations conducted by Schliemann and others, this claim is now accepted by most scholars, whether there is any historical reality behind the Trojan War remains an open question. The events of the Trojan War are found in works of Greek literature. There is no single, authoritative text which tells the events of the war. Instead, the story is assembled from a variety of sources, the most important literary sources are the two epic poems traditionally credited to Homer, the Iliad and the Odyssey, composed sometime between the 9th and 6th centuries BC. Each poem narrates only a part of the war, the Iliad covers a short period in the last year of the siege of Troy, while the Odyssey concerns Odysseuss return to his home island of Ithaca, following the sack of Troy. Other parts of the Trojan War were told in the poems of the Epic Cycle, also known as the Cyclic Epics, the Cypria, Aethiopis, Little Iliad, Iliou Persis, Nostoi, and Telegony. Though these poems survive only in fragments, their content is known from an included in Proclus Chrestomathy. The authorship of the Cyclic Epics is uncertain, both the Homeric epics and the Epic Cycle take origin from oral tradition. Even after the composition of the Iliad, Odyssey, and the Cyclic Epics, events and details of the story that are only found in later authors may have been passed on through oral tradition and could be as old as the Homeric poems
35.
Archaic Greece
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According to Anthony Snodgrass, the Archaic period in ancient Greece was bounded by two revolutions in the Greek world. The Archaic period saw developments in Greek politics, economics, international relations, warfare and it laid the groundwork for the Classical period, both politically and culturally. The word archaic derives from the Greek word archaios, which means old and it refers to the period in ancient Greek history before the classical. The Archaic period was considered to have been less important and historically interesting than the classical period. More recently, however, Archaic Greece has come to be studied for its own achievements, with this reassessment of the significance of the Archaic period, some scholars have objected to the term archaic, due to its connotations in English of being primitive and outdated. No term which has suggested to replace it has gained widespread currency, however. Much of our evidence about the period of ancient Greece comes from written histories. By contrast, we have no evidence from the Archaic period. We have written accounts of life in the period in the form of poetry, and epigraphical evidence, including parts of law codes, inscriptions on votive offerings, however, none of this evidence is in the quantity for which we have it in the classical period. What is lacking in evidence, however, is made up for in the rich archaeological evidence from the Archaic Greek world. Indeed, where much of our knowledge of classical Greek art comes from later Roman copies, other sources for the period are the traditions recorded by later Greek writers such as Herodotus. However, these traditions are not part of any form of history as we would recognise it today, indeed, Herodotus does not even record any dates before 480 BC. Politically, the Archaic period saw the development of the polis as the predominant unit of political organisation, many cities throughout Greece came under the rule of autocratic leaders, called tyrants. The period also saw the development of law and systems of communal decision-making, with the earliest evidence for law codes, by the end of the Archaic period, both the Athenian and Spartan constitutions seem to have developed into their classical forms. The Archaic period saw significant urbanisation, and the development of the concept of the polis as it was used in classical Greece. The urbanisation process in Archaic Greece known as synoecism – the amalgamation of small settlements into a single urban centre – took place in much of Greece in the eighth century BC. Both Athens and Argos, for instance, began to coalesce into single settlements around the end of that century and these two factors created a need for a new form of political organisation, as the political systems in place at the beginning of the Archaic period quickly became unworkable. Though in the part of the classical period the city of Athens was both culturally and politically dominant, it was not until the late sixth century that it became a leading power in Greece
36.
First Messenian War
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The First Messenian War was a war between Messenia and Sparta. It began in 743 BC and ended in 724 BC, according to the dates given by Pausanias, the war continued the rivalry between the Achaeans and the Dorians that had been initiated by the Return of the Heracleidae. Both sides utilized an explosive incident to settle the rivalry by full-scale war, the war was prolonged into 20 years. The result was a Spartan victory, Messenia was depopulated by emigration of the Achaeans to other states. Those who did not emigrate were reduced socially to helots, or serfs and their descendants were held in hereditary subjection for centuries until the Spartan state finally needed them for defense. Pausanias says that the campaign was a surprise attack on Ampheia by a Spartan force commanded by Alcmenes, Agiad king of Sparta. The end of the war was the abandonment of Mt. Ithome in the first year of the 14th Olympiad, the time of the war is so clearly fixed at 743/742 BC through 724/722 BC that other events in Greek history are often dated by it. Pausanias evidently had access to a chronology of events by Olympiad, nothing survives now of the sources except fragments. A second method of dating presented by John Coldstream takes archaeology into consideration as well as literary evidence. Argos had entered the war on the Messenian side toward the end of it and they decided to eliminate Asine in reprisal for its assistance to Sparta during the Spartan invasion of Argos. After the war Sparta placed the refugees in a new settlement called Asine on the Messenian Gulf, the destruction level at the old Asine is dated 710 BC, more precise actually than can be obtained for most archaeological dates. A second piece of apparently archaeologically supported evidence is the settlement of the Partheniai at Taras in Italy, during the war while the men were away a certain number of Spartan ladies bore illegitimate children to non-Spartiatate fathers, some with husbands stationed in Messenia. Not being welcome in Sparta they became a civic problem ultimately staging a rebellion and they were sent off under Phalanthus at the suggestion of the Delphic oracle to found Taras at Satyrion later a suburb of Tarentum. Pottery from there is exclusively Greek and geometric from about 700 BC, eusebius says Taras was founded in 706 BC. Granting a precision to the 710 date he does not grant to the 700 date and presuming the juveniles were sent away immediately after the war, the Peloponnese had been Achaean before the return of the Heracleidae in 1104. The three victorious Dorian commanders, who were Heraclids, divided the Peloponnese between them, temenus took Argos, Aristodemus took Sparta and Cresphontes took Messenia. The previous ruling family of Messenia, the Neleides, had emigrated with the Atreids, rulers of Mycenae and Argos, most of the Achaeans remained in place. The Dorians colonized Sparta, then a state on the east of the central Eurotas valley
37.
Lelantine War
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The reason for war was, according to tradition, the struggle for the fertile Lelantine Plain on the island of Euboea. Due to the importance of the two participating poleis, the conflict spread considerably, with many further city states joining either side. Ancient authors normally refer to the War between Chalcidians and Eretrians, the war between Chalcis and Eretria was the one in which most cities belonging to the rest of Greece were divided up into alliances with one side or the other. —Thucydides We have no information in ancient sources to date this war. Indirect evidence in Thucydides points towards a date ca 705 BC, at the very same time, the site of Lefkandi was being incrementally deserted, perhaps as a consequence of the turmoil. The foundation stories of the joint Euboean colony at Ischia suggest that at the mid-8th century Chalcis, furthermore, Theognis can be read to imply there was a conflict between Eretria and Chalcis in the middle of the 6th century BC. Since the conflict took place at an early point in Greek history, before historiography had developed. The few later sources and the more copious archaeological evidence allow for a sketchy picture of the Lelantine War. However, as a result of the ambiguity of the written sources, date. Some authors have suggested that the war may be entirely mythical or even fictional. No detailed record of the Lelantine War was produced by an author, as Greek historiography only developed 200 years later. The Greek literary tradition as a whole started only in the late 8th century BC, therefore, the only contemporary sources about the Lelantine War are references in the early poets Hesiod and Archilochos. The first references in historical works are from the 5th century, in his Moralia he states that during the war, the Chalcidians felt on a par with the Eretrian foot soldiers, but not with their cavalry. Thus, he writes, they procured the aid of a Thessalian, Kleomachos of Pharsalos, who fought within sight of his eromenos, and whose cavalry defeated the Eretrians in a battle. According to Plutarch, Kleomachos himself was killed during the battle, elsewhere, Plutarch mentions the tradition of a poetic competition between Homer and Hesiod on the occasion of the funeral games of a Chalcidian nobleman called Amphidamas. Plutarch states that Amphidamas fell in the struggle for the Lelantine Plain, plutarchs source was traditionally attributed to Hesiod himself. Hesiod does mention, in Works and Days, a contest in honour of the late Amphidamas, in his Geographica, Strabo reports that the two poleis, Chalcis and Eretria had once been friendly. He states that their friendship resulted in both parties to the conflict agreeing before battle on contractually determined conditions, especially on not using missiles
38.
Sicilian Wars
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Carthages economic success, and its dependence on shipping to conduct most of its trade, led to the creation of a powerful navy to discourage both pirates and rival nations. This, coupled with its success and growing hegemony, brought Carthage into increasing conflict with the Greeks, the Greeks, like the Phoenicians, were expert sailors who had established thriving colonies throughout the Mediterranean. These two rivals fought their wars on the island of Sicily, which lay close to Carthage, from their earliest days, both the Greeks and Phoenicians had been attracted to the large island, establishing a large number of colonies and trading posts along its coasts. Small battles had been fought between these settlements for centuries, no Carthaginian records of the war exist today because when the city was destroyed in 146 BC by the Romans, the books from Carthages library were distributed among the nearby African tribes. None remain on the topic of Carthaginian history, as a result, most of what we know about the Sicilian Wars comes from Greek historians. The Phoenicians had established trading posts all over the coast of Sicily after 900 BC and these Phoenician cities remained independent until becoming part of the Carthaginian hegemony some time after 540 BC. Carthage created her hegemony in part to resist Greek encroachments in the established Phoenician sphere of influence, Phoenicians initially did not resist the Greek colonists, but after the Greeks had reached Iberia sometime after 638 BC, Carthage emerged as the leader of Phoenician resistance. During the 6th century BC, mostly under the leadership of the Magonid dynasty, the Phoenicians in Sicily and the Elymians had united to defeat the Greeks of Selinus and Rhodes near Lilybaeum in 580 BC, the first such recorded incident in Sicily. The next known Greek incursion took place 70 years later, the Greek-colonized zone encompassing Sicily and Southern Italy came to be known as Magna Graecia. Conflicts among the Greek colonies and between the natives and Greeks had erupted, but these were mostly localized affairs, trade also flourished between the natives, the Greeks and the Phoenicians, and the Greek colonies became prosperous. This prosperity enabled some of the Greek cities to start to expand their territories again, the growth of Selinus and Himera during this period indicates the Carthaginians and Greeks did not confront one another at this time. Thirty years later Prince Dorieus, having lost the Spartan throne, Carthage aided Segesta to defeat the expedition of Dorieus in 510 BC – Greek survivors then founded Heraclea Minoa. Sicilian Greeks fought a war of revenge against Carthage, which led to the destruction of Minoa. An appeal for aid to avenge the death of Dorieus was ignored by mainland Greece, even by the brother of Dorieus Leonidas of Sparta, famous for his role at Thermopylae in 480 BC. Two Greeks from Gela, Cleander and Gelo, had involved in this war. While the events in western Sicily played out and Carthage remained engaged in Sardinia, Gelo, successor of Hippocrates, captured Syracuse in 485 BC and made the city his capital. By using ethnic cleansing, deportation and enslavement, Gelo transformed the former Ionian cities into Dorian ones, meanwhile, Akragas had successfully taken over Sikan and Sicel lands under the tyrant Theron of Acragas. To forestall any conflicts between Akragas and Syracuse, Gelo and Theron married into each others families, creating a front against the Sicels
39.
Classical Greece
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Classical Greece was a period of around 200 years in Greek culture. This Classical period saw the annexation of much of modern-day Greece by the Persian Empire, Classical Greece had a powerful influence on the Roman Empire and on the foundations of western civilization. Much of modern Western politics, artistic thought, scientific thought, theatre, literature, in the context of the art, architecture, and culture of Ancient Greece, the Classical period, sometimes called the Hellenic period, corresponds to most of the 5th and 4th centuries BC. The Classical period in this sense follows the Archaic period and is in turn succeeded by the Hellenistic period and this century is essentially studied from the Athenian outlook because Athens has left us more narratives, plays, and other written works than the other ancient Greek states. From the perspective of Athenian culture in Classical Greece, the period referred to as the 5th century BC extends slightly into the 4th century BC. In this context, one might consider that the first significant event of this occurs in 508 BC, with the fall of the last Athenian tyrant. However, a view of the whole Greek world might place its beginning at the Ionian Revolt of 500 BC. The Persians were defeated in 490 BC, the Delian League then formed, under Athenian hegemony and as Athens instrument. Athens excesses caused several revolts among the cities, all of which were put down by force. After both forces were spent, a brief peace came about, then the war resumed to Spartas advantage, Athens was definitively defeated in 404 BC, and internal Athenian agitations mark the end of the 5th century BC in Greece. Since its beginning, Sparta had been ruled by a diarchy and this meant that Sparta had two kings ruling concurrently throughout its entire history. The two kingships were both hereditary, vested in the Agiad dynasty and the Eurypontid dynasty, according to legend, the respective hereditary lines of these two dynasties sprang from Eurysthenes and Procles, twin descendants of Hercules. They were said to have conquered Sparta two generations after the Trojan War, in 510 BC, Spartan troops helped the Athenians overthrow their king, the tyrant Hippias, son of Peisistratos. Cleomenes I, king of Sparta, put in place a pro-Spartan oligarchy headed by Isagoras, but his rival Cleisthenes, with the support of the middle class and aided by democrats, took over. Cleomenes intervened in 508 and 506 BC, but could not stop Cleisthenes, through his reforms, the people endowed their city with isonomic institutions — i. e. with equal rights for all —and established ostracism. The isonomic and isegoric democracy was first organized into about 130 demes, the 10,000 citizens exercised their power as members of the assembly, headed by a council of 500 citizens chosen at random. The territory of the city was divided into thirty trittyes as follows, ten trittyes in the coastal region ten trittyes in the ἄστυ. A tribe consisted of three trittyes, selected at random, one each of the three groups
40.
Greco-Persian Wars
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The Greco-Persian Wars were a series of conflicts between the Achaemenid Empire of Persia and Greek city-states that started in 499 BC and lasted until 449 BC. The collision between the political world of the Greeks and the enormous empire of the Persians began when Cyrus the Great conquered the Greek-inhabited region of Ionia in 547 BC. Struggling to rule the cities of Ionia, the Persians appointed tyrants to rule each of them. This would prove to be the source of trouble for the Greeks. This was the beginning of the Ionian Revolt, which would last until 493 BC, Aristagoras secured military support from Athens and Eretria, and in 498 BC these forces helped to capture and burn the Persian regional capital of Sardis. The Persian king Darius the Great vowed to have revenge on Athens, the revolt continued, with the two sides effectively stalemated throughout 497–495 BC. In 494 BC, the Persians regrouped, and attacked the epicentre of the revolt in Miletus, at the Battle of Lade, the Ionians suffered a decisive defeat, and the rebellion collapsed, with the final members being stamped out the following year. In 490 BC a second force was sent to Greece, this time across the Aegean Sea, under the command of Datis and this expedition subjugated the Cyclades, before besieging, capturing and razing Eretria. However, while en route to attack Athens, the Persian force was defeated by the Athenians at the Battle of Marathon. Darius then began to plan to completely conquer Greece, but died in 486 BC, in 480 BC, Xerxes personally led the second Persian invasion of Greece with one of the largest ancient armies ever assembled. Victory over the allied Greek states at the famous Battle of Thermopylae allowed the Persians to torch an evacuated Athens, however, while seeking to destroy the combined Greek fleet, the Persians suffered a severe defeat at the Battle of Salamis. The following year, the confederated Greeks went on the offensive, defeating the Persian army at the Battle of Plataea, the allied Greeks followed up their success by destroying the rest of the Persian fleet at the Battle of Mycale, before expelling Persian garrisons from Sestos and Byzantium. The Delian League continued to campaign against Persia for the three decades, beginning with the expulsion of the remaining Persian garrisons from Europe. At the Battle of the Eurymedon in 466 BC, the League won a victory that finally secured freedom for the cities of Ionia. However, the Leagues involvement in an Egyptian revolt resulted in a disastrous defeat, a Greek fleet was sent to Cyprus in 451 BC, but achieved little, and when it withdrew the Greco-Persian Wars drew to a quiet end. Some historical sources suggest the end of hostilities was marked by a treaty between Athens and Persia, the Peace of Callias. Almost all the sources for the Greco-Persian Wars are Greek. By some distance, the source for the Greco-Persian Wars is the Greek historian Herodotus
41.
Aegina
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Aegina is one of the Saronic Islands of Greece in the Saronic Gulf,27 kilometres from Athens. Tradition derives the name from Aegina the mother of the hero Aeacus, during ancient times Aegina was a rival of Athens, the great sea power of the era. The municipality of Aegina consists of the island of Aegina and a few offshore islets and it is part of the Islands regional unit, Attica region. The municipality is subdivided into the five communities, Aegina Kypseli Mesagros Perdika Vathy The capital is the town of Aegina. Due to its proximity to Athens, it is a vacation place during the summer months. The province of Aegina was one of the provinces of the Piraeus Prefecture and its territory corresponded with that of the current municipalities Aegina and Agkistri. Aegina is roughly triangular in shape, approximately 15 km from east to west and 10 km from north to south, with an area of 87.41 km2, an extinct volcano constitutes two thirds of Aegina. Economically, the fisheries are of notable importance. The southern volcanic part of the island is rugged and mountainous and its highest rise is the conical Mount Oros in the south, and the Panhellenian ridge stretches northward with narrow fertile valleys on either side. The beaches are also a popular tourist attraction, hydrofoil ferries from Piraeus take only forty minutes to reach Aegina, the regular ferry takes about an hour, with ticket prices for adults within the 4–15 euro range. There are regular bus services from Aegina town to destinations throughout the island such as Agia Marina, portes is a fishing village on the east coast. Aegina, according to Herodotus, was a colony of Epidaurus and its placement between Attica and the Peloponnesus made it a site of trade even earlier, and its earliest inhabitants allegedly came from Asia Minor. Minoan ceramics have been found in contexts of ca.2000 BC, the famous Aegina Treasure, now in the British Museum is estimated to date between 1700 and 1500 BC. It is probable that the island was not doricised before the 9th century BC. e. not later than the half of the 7th century BC. Its early history reveals that the importance of the island dates back to pre-Dorian times. It is usually stated on the authority of Ephorus, that Pheidon of Argos established a mint in Aegina, the first city-state to issue coins in Europe, one stamped stater can be seen in the Bibliothèque Nationale of Paris. It is an electrum stater of a turtle, a sacred to Aphrodite. The fact that the Aeginetic standard of weights and measures was one of the two standards in use in the Greek world is sufficient evidence of the early commercial importance of the island
42.
Wars of the Delian League
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The Wars of the Delian League were a series of campaigns fought between the Delian League of Athens and her allies, and the Achaemenid Empire of Persia. These conflicts represent a continuation of the Greco-Persian Wars, after the Ionian Revolt and the first and second Persian invasions of Greece. After the capture of Byzantium, the Spartans elected not to continue the war effort, over the next 30 years, Athens would gradually assume a more hegemonic position over the league, which gradually evolved into the Athenian Empire. Throughout the 470s BC, the Delian League campaigned in Thrace, in the early part of the next decade, Cimon began campaigning in Asia Minor, seeking to strengthen the Greek position there. After this battle, the Persians took a passive role in the conflict. Towards the end of the 460s BC, the Athenians took the decision to support a revolt in the Egyptian satrapy of the Persian empire. Although the Greek task force achieved initial success, they were unable to capture the Persian garrison in Memphis, the Persians then counterattacked, and the Athenian force was itself besieged for 18 months, before being wiped out. This disaster, coupled with ongoing warfare in Greece, dissuaded the Athenians from resuming conflict with Persia, in 451 BC, a truce was agreed in Greece, and Cimon was able to lead an expedition to Cyprus. However, whilst besieging Kition Cimon died, and the Athenian force decided to withdraw, the military history of Greece between the end of the second Persian invasion of Greece and the Peloponnesian War is poorly attested by surviving ancient sources. This period, sometimes referred to as the pentekontaetia by ancient scholars, was a period of relative peace and prosperity within Greece. Thucydides only mentions this period in a digression on the growth of Athenian power in the run up to the Peloponnesian War, much extra detail for the period is provided by Plutarch, in his biographies of Aristides and especially Cimon. In his biographies, he draws on many ancient histories which have not survived. The final major extant source for the period is the history of the 1st century BC Sicilian. Much of Diodoruss writing concerning this period seems to be derived from the much earlier Greek historian Ephorus, Diodorus, who has often been dismissed by modern historians anyway, is therefore not a particularly good source for this period. Indeed, one of his translators, Oldfather, says of Diodoruss account of the Eurymedon campaign that. the three preceding chapters reveal Diodorus in the worst light. There is also a body of archaeological evidence for the period. Thucydides provides a succinct list of the events occurring between the end of the second Persian invasion and the outbreak of the Peloponnesian War. Various attempts have been made to reassemble the chronology, but there is no definitive answer, the assumption central to these attempts is that Thucydides is describing the events in the appropriate chronological order
43.
First Peloponnesian War
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This war consisted of a series of conflicts and minor wars, such as the Second Sacred War. There were several causes for the war including the building of the Athenian long walls, Megaras defection, at first the Athenians had the better of the fighting, winning the naval engagements using their superior fleet. They also had the better of the fighting on land, until 457 BC when the Spartans, the Athenians, however, counterattacked and scored a crushing victory over the Boeotians at the Battle of Oenophyta and followed this victory up by conquering all of Boeotia except for Thebes. Athens further consolidated their position by making Aegina a member of the Delian League, the Athenians were defeated in 454 BC by the Persians in Egypt which caused them to enter into a five years truce with Sparta. However, the war flared up again in 448 BC with the start of the Second Sacred War, in 446 BC, Boeotia revolted and defeated the Athenians at Coronea and regained their independence. The First Peloponnesian War ended in an arrangement between Sparta and Athens, which was ratified by the Thirty Years Peace, according to the provisions of this peace treaty, both sides maintained the main parts of their empires. Athens continued its domination of the sea while Sparta dominated the land, Megara returned to the Peloponnesian League and Aegina became a tribute-paying but autonomous member of the Delian League. The war between the two leagues restarted in 431 BC and in 404 BC, Athens was occupied by Sparta, a mere twenty years before the First Peloponnesian War broke out, Athens and Spartans had fought alongside each other in the Greco-Persian Wars. In that war, Sparta had held the hegemony of what scholars call the Hellenic League. Sparta grew wary of Athens strength after they had fought each other to disperse the Persians from their lands. When Athens started to rebuild its walls and the strength of its power, Sparta. Different policies made it difficult for Athens and Sparta to avoid going to war, since Athens wanted to expand its territory, Athens, meanwhile, had been asserting itself on the international scene, and was eager to take the lead in the Aegean. The Athenians had already rebuilt their walls, against the wishes of Sparta. In the winter of 479–8 BC they accepted the leadership of a new league, the Athenians rebuilt their walls in secret at the urging of Themistocles, who convinced the Athenians that this was the best way to protect themselves. After the completion of the walls Themistocles declared Athens independent of Spartan hegemony stating that Athens knew what was in its best interest and was now enough to defend itself. Modern scholars, although uncertain of the dating and reliability of this story, have cited it as evidence of the existence, even at this early date. For some time, however, friendly relations prevailed between Athens and Sparta, Themistocles, the Athenian of the period most associated with an anti-Spartan policy, was ostracised at some point in the early 470s BC, and was later forced to flee to Persia. In his place in Athens rose Cimon, who advocated a policy of cooperation between the two states, Cimon was Athens proxenos at Sparta, and so fond was he of that city that he named one of his sons Lakedaemonios, meaning Spartan
44.
Peloponnesian War
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The Peloponnesian War was an ancient Greek war fought by Athens and its empire against the Peloponnesian League led by Sparta. Historians have traditionally divided the war into three phases and this period of the war was concluded in 421 BC, with the signing of the Peace of Nicias. That treaty, however, was undermined by renewed fighting in the Peloponnese. In 415 BC, Athens dispatched an expeditionary force to attack Syracuse in Sicily. This ushered in the phase of the war, generally referred to either as the Decelean War. The destruction of Athens fleet at Aegospotami effectively ended the war, Corinth and Thebes demanded that Athens should be destroyed and all its citizens should be enslaved, but Sparta refused. The Peloponnesian War reshaped the ancient Greek world, the economic costs of the war were felt all across Greece, poverty became widespread in the Peloponnese, while Athens found itself completely devastated, and never regained its pre-war prosperity. Greek warfare, meanwhile, originally a limited and formalized form of conflict, was transformed into a struggle between city-states, complete with atrocities on a large scale. Indeed, the fifty years of Greek history that preceded the outbreak of the Peloponnesian War had been marked by the development of Athens as a major power in the Mediterranean world. The city proceeded to conquer all of Greece except for Sparta and its allies, by the middle of the century, the Persians had been driven from the Aegean and forced to cede control of a vast range of territories to Athens. This tribute was used to support a fleet and, after the middle of the century, to fund massive public works programs in Athens. According to Thucydides, although the Spartans took no action at this time, conflict between the states flared up again in 465 BC, when a helot revolt broke out in Sparta. The Spartans summoned forces from all of their allies, including Athens, Athens sent out a sizable contingent, but upon its arrival, this force was dismissed by the Spartans, while those of all the other allies were permitted to remain. According to Thucydides, the Spartans acted in this way out of fear that the Athenians would switch sides and support the helots, the offended Athenians repudiated their alliance with Sparta. When the rebellious helots were finally forced to surrender and permitted to evacuate the country, a fifteen-year conflict, commonly known as the First Peloponnesian War, ensued, in which Athens fought intermittently against Sparta, Corinth, Aegina, and a number of other states. The war was ended by the Thirty Years Peace, signed in the winter of 446/5 BC. The Thirty Years Peace was first tested in 440 BC, when Athens powerful ally Samos rebelled from its alliance with Athens, the rebels quickly secured the support of a Persian satrap, and Athens found itself facing the prospect of revolts throughout the empire. The Spartans, whose intervention would have been the trigger for a war to determine the fate of the empire
Pericles". Lives. Trans. John Dryden. Wikisource.